WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 I want to start off with a question this morning, and I love this question because we've got

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 kids sitting in here with parents, and parents sitting in here with kids.

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 And what we're going to establish from the very beginning is a level of truthfulness.

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 In fact, let's do this.

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 Can we bring the house lights all the way up?

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 Because I want to see the responses.

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 There we go.

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 Kids, look at your parents.

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 Parents, look at your kids.

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 If your kids are sitting over here, I see some parents trying to break their neck.

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 Make sure you can see them, all right?

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 I'm going to ask this question.

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 Can't lie, you're in church.

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 All right?

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 How many of you, by show of hands, have ever done something wrong?

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 Grayson's right here.

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 Emma's right here.

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 Not that you've ever done something wrong.

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 A little over-eager on raising your hands first, all right?

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 Have ever done something wrong and gotten away with it?

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 Like, still to this day, your parents do not know.

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 Raise your hands, raise your hands, raise your hands.

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 Keep them up.

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 Keep Aaron Bradbury, raise your hand.

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 I'm going to pay for that later.

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 That was not the Holy Spirit in me in that moment.

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 I'm so sorry.

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 Amen.

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 Let's take Lord's Supper.

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 We're done.

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 Oob, can you come preach?

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 There we go.

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 Okay.

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 Years ago, my son got in a lot of trouble.

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 I've told this story to some of y'all, tell the story to everybody, but Grayson got in the

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 most trouble that he had ever gotten in.

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 He's about four years old.

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 I came into our kitchen.

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 I sat down at our kitchen table and carved right in the middle of our table was a G.

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 And so I called him in.

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 Hey, buddy, did you do this?

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 No.

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 Really?

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 Aaron, Bo, Emma.

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 Grayson, gee, right there.

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 Did you do this?

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 No.

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 Buddy, I'm not really mad that you did it.

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 I'm mad that you're lying to me about it.

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 So one more time.

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 Did you do it?

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 No.

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 Grayson, you know what this means?

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 And he looked at me and said, let me get a spanking.

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 I said, yep.

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 Worst spanking he's ever got.

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 We still own this table.

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 This table is still in our house.

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 And several years ago, we're sitting there having dinner, and I'm recounting back to the time

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 where my son got disciplined like he'd never been disciplined before and has never been disciplined since.

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 And I see a smile come across the face of my daughter.

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 And I said, Emma, what's so funny?

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 And she said, well, Dad, I was sitting at the table, and I had a pencil, and the eraser was off.

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 And it had a sharp corner.

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 And I turned it over, and I carved an E into the table.

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 And I heard you coming, so I grabbed the pencil back, and I drew a line from the bottom line of the E to the second line of the E, and I made a G.

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 And Grayson, sitting at the table, said, I knew it.

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 I told you.

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 And then demanded justice, right?

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 Either she gets a spanking, or you get one, right?

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 Either way.

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 There's restitution that happens for this.

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 You know, there's something about us when we do something wrong.

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 We don't want to be found guilty, right?

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 In that moment, Emma knew, Dad's coming.

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 I got to cover it up.

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 Dad's coming.

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 I can't get caught.

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 Even in the midst of hearing her brother be punished, her mouth stayed closed.

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 Now, I want to be honest with you.

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 I asked permission from my daughter to share this story this morning, right?

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 Because the truth is, she, at the age of four, is so much like all of us in here today.

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 We've all done things and thought we've gotten away with it.

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 And the truth of the reality is, that the tension within our lives, whether because of the punishment

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 that awaits, or the shame that is associated with it, we don't want to be found guilty.

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 It's an interesting dynamic that, spiritually speaking, before a relationship with Christ,

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 that what you and I need above anything else, above prayers for our health,

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 above prayers for others, before knowledge of Scripture, before anything,

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 the greatest spiritual need of anyone who is lost is this, to be made innocent.

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 Because the problem that all of mankind has faced since the fall of the garden is that we are guilty.

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 Paul writes in Romans 3, 23, and he says that we all are guilty.

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 We have all sinned and fall short of the glory of God, or fall short of God's standard.

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 And that's what I want us to deal with this morning.

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 Of what does the life begin to look like, and what does it mean that in Christ,

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 and in Christ alone is how innocence is found.

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 If you've got your Bibles with me, go ahead and open up to Galatians chapter 2.

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 We'll continue on in our study.

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 Paul has been telling his story.

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 He's talked about his conversion, and his call to ministry,

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 and how the gospel came to him by God and God alone.

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 We've seen that where Paul's talked about the Jerusalem council and the unity of the gospel,

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 that the same gospel is the gospel that is proclaimed.

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 It is the one true gospel.

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 We started last week with looking at the confrontation that Paul had with Peter,

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 concerning Peter not living in the gospel fully.

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 Both the gospel that will save him, and the gospel that he will live by.

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 And so he's dealing with these matters.

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 And now what Paul is going to do,

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 he's going to bring the church of Galatia into the conversation.

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 It's really going to culminate next week for us,

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 where we're going to see fully where he addresses them.

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 But we're going to see here, starting in verse 15,

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 he begins to draw the church in.

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 So let's read starting in verse 15.

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 We ourselves are Jews by birth and not Gentile sinners.

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 Yet we know that a person is not justified by works of the law,

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 but through faith in Christ Jesus.

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 So we also have believed in Christ Jesus in order to be justified by faith in Christ

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 and not by works of the law.

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 Because by works of the law, no one is justified.

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 But if in our endeavor to be justified in Christ,

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 we too were found to be sinners,

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 is Christ then a servant of sin?

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 Certainly not.

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 For if I rebuild what I tore down,

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 I prove myself to be a transgressor.

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 For through the law,

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 I died to the law so that I might live to God.

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 I have been crucified with Christ.

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 It is no longer I who live,

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 but Christ who lives in me.

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 In the life,

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 I now live in the flesh.

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 I live by faith in the Son of God

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 who loved me and gave himself for me.

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 I do not nullify the grace of God.

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 For if righteousness were through the law,

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 then Christ died for no purpose.

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 And so this begins for us,

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 the conversation into,

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 it is not only the gospel that saves us,

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 but it is the gospel that we live by.

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 It is what he talked about last week

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 as we walk in our faith,

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 that we walk in the gospel.

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 And what we want to begin the discussion of us for today

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 and continuing on

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 is the essential nature of faith.

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 That faith is going to be the means.

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 That faith is how we are saved.

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 That faith is the word that is chosen in this

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 as Paul writes this forward of what we need.

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 And so he breaks this down for the church.

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 And what we begin to understand at the very beginning

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 as we long for innocence,

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 as we are all guilty,

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 as we all have sin,

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 as we all have not met the standard,

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 is that it is through faith we are justified.

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 Look back at verse 16.

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 He says,

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 So we have also believed in Christ Jesus

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 in order to be justified by faith in Christ

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 and not by works of the law

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 because by works of the law

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 no one will be justified.

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 Arthur I read this week said that

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 what you find in Galatians 2.16

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 is Paul's summation of the gospel.

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 And it's important for us to know

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 that when he talks about justified,

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 that it is a legal term.

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 It's a legal term.

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 So if a person stands before a judge

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 and as the judge declares them something,

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 if he's going to declare them innocent,

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 he declares that he's justified.

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 So when Paul says that we are by faith,

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 we are justified,

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 what he is saying is

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 it's not by anything else that we're made innocent.

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 It's not by anything else that we're justified.

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 It is by faith and faith alone

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 that we are made innocent.

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 That we are justified.

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 This goes back to what he's talking with Peter about.

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 Of what he's accusing Peter of

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 in the previous section that we read.

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 Remember the issue is that

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 Peter wouldn't eat with the Gentiles.

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 Why wouldn't he eat with the Gentiles?

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 Because Peter didn't consider them clean.

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 He didn't consider them innocent.

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 And so Paul reminds him

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 what makes us clean.

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 What makes us innocent.

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 Or maybe more importantly within that,

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 what makes us.

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 What makes you.

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 What makes me.

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 What makes a Jew.

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 What makes a Gentile acceptable to God.

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 That's a big thing

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 when we begin to wrap our minds around that.

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 What is it that gives you and I

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 the right to stand before a holy God.

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 What is it that's going to cause

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 you and I to have the opportunity

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 to worship him forever.

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 What gives you and I the opportunity

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 to gather in this room today

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 and sing praises to him

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 and for our words to lift up

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 and for him to hear those.

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 What makes us acceptable to God.

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 Let me start by telling you

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 what doesn't make us acceptable to God.

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 What doesn't make us acceptable to God

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 is who we are in ourselves.

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 Your race,

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 your social status,

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 your career,

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 your name,

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 and your nationality

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 are not what makes you acceptable to God.

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 Our culture is not what makes us

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 acceptable to God.

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 Anything that we try to define

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 in and of ourselves

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 does not make us acceptable to God.

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 What we have done,

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 what we have achieved,

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 what we have worked toward

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 does not make us acceptable to God.

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 Our good works?

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 No.

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 Our observance of the law?

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 No.

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 Paul even says in verse 19,

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 for through the law,

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 I died to the law.

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 So what in the world

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 makes us acceptable to God?

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 It's our faith in Jesus.

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 And the remarkable thing about that

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 is as much as it's not about who we are,

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 as much as it's not about what we've done,

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 it is fully our faith

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 in who He is

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 and in what He's done.

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 You see what the gospel does?

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 It pulls off of us

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 of who we are.

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 The gospel pulls off of us

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 what we've done

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 and it plants on the Prince of Peace,

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 the King of Kings,

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 the Lord of Lords,

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 the Alpha and Omega,

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 the perfect spotless Lamb

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 and plants it on Him

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 of who He is

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 and of what He's done.

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 So in His perfection,

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 in His holiness,

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 place all on Him.

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 And then what He does

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 is He moves us

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 from being guilty

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 and He makes us innocent.

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 But then a beautiful part of this

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 is when we're made justified,

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 when we're made innocent,

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 there's two parts.

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 When we're made innocent,

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 not only do we not have

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 the penalty of the guilty,

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 but we also have the benefit

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 of the innocent.

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 Think about that.

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 Think about what that means for us

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 in our lives

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 is that I no longer live

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 as someone been found guilty.

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 Even though I did it,

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 even though that was me,

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 even though I can't deny it,

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 even though I can't wish it away

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 on someone else,

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 even though I did it,

00:15:28.180 --> 00:15:30.220
 not only am I not found guilty,

00:15:30.440 --> 00:15:31.660
 but I am found innocent,

00:15:31.860 --> 00:15:32.860
 which means this,

00:15:33.040 --> 00:15:34.460
 in spite of all that I've done,

00:15:34.700 --> 00:15:36.240
 in spite of all that I'm doing,

00:15:36.460 --> 00:15:37.980
 in spite of all that I will do

00:15:37.980 --> 00:15:38.860
 in the future,

00:15:39.240 --> 00:15:41.000
 God looks at me

00:15:41.000 --> 00:15:42.520
 and declares me innocent,

00:15:42.520 --> 00:15:46.040
 and that is what defines me.

00:15:47.540 --> 00:15:48.800
 And so from our faith,

00:15:49.560 --> 00:15:51.860
 our faith is what justifies us.

00:15:52.120 --> 00:15:53.920
 Our faith is what saves us.

00:15:54.500 --> 00:15:55.920
 But also through faith,

00:15:56.520 --> 00:15:57.300
 we live.

00:15:58.600 --> 00:15:59.480
 Verse 19,

00:16:00.560 --> 00:16:01.980
 Paul describes what a person

00:16:01.980 --> 00:16:04.080
 who is truly saved by God

00:16:04.080 --> 00:16:05.800
 will live their life like.

00:16:06.460 --> 00:16:07.240
 He says a person

00:16:07.240 --> 00:16:08.740
 who has died to the law

00:16:08.740 --> 00:16:12.360
 so that I may live for God.

00:16:13.120 --> 00:16:14.860
 The heart application

00:16:14.860 --> 00:16:16.080
 of the gospel.

00:16:16.940 --> 00:16:18.520
 Not that I may live for myself,

00:16:19.060 --> 00:16:20.700
 not that I may live for my agenda,

00:16:21.260 --> 00:16:22.960
 not that I may live for my sin,

00:16:23.360 --> 00:16:24.200
 not that I may live

00:16:24.200 --> 00:16:26.300
 for anything else,

00:16:26.880 --> 00:16:29.220
 but that I am made innocent.

00:16:30.300 --> 00:16:31.000
 Paul says,

00:16:31.780 --> 00:16:33.180
 I died to the law

00:16:33.180 --> 00:16:37.800
 so that I may live for God.

00:16:38.880 --> 00:16:39.240
 You see,

00:16:39.340 --> 00:16:40.900
 before in Paul,

00:16:41.780 --> 00:16:43.240
 before he was saved,

00:16:43.780 --> 00:16:45.460
 you could look at his life.

00:16:46.460 --> 00:16:48.080
 He would look at his life.

00:16:48.560 --> 00:16:50.600
 He would look at his achievements.

00:16:51.180 --> 00:16:52.260
 And he would say,

00:16:52.260 --> 00:16:53.200
 to the law,

00:16:54.060 --> 00:16:55.200
 I obeyed it.

00:16:55.940 --> 00:16:57.680
 But his heart for obedience

00:16:57.680 --> 00:17:00.360
 came as a means to earn

00:17:00.360 --> 00:17:02.540
 and not as a means to live.

00:17:03.440 --> 00:17:04.480
 His heart before

00:17:04.480 --> 00:17:05.820
 was a heart

00:17:05.820 --> 00:17:08.220
 of earning the salvation

00:17:08.220 --> 00:17:11.000
 and not transformed by it.

00:17:11.720 --> 00:17:13.460
 And so when God saved him,

00:17:13.960 --> 00:17:15.060
 when God came

00:17:15.060 --> 00:17:16.420
 and radically saved

00:17:16.420 --> 00:17:17.460
 who he was

00:17:17.460 --> 00:17:18.760
 and where he was called

00:17:18.760 --> 00:17:20.140
 and what he would do

00:17:20.140 --> 00:17:22.060
 and granted him eternal life

00:17:22.060 --> 00:17:23.240
 that comes with that,

00:17:23.400 --> 00:17:26.220
 it all began to change for him.

00:17:26.720 --> 00:17:27.420
 And so now,

00:17:27.700 --> 00:17:29.220
 Paul's level of obedience

00:17:29.220 --> 00:17:31.420
 is not just in order

00:17:31.420 --> 00:17:32.720
 to save himself,

00:17:33.100 --> 00:17:35.180
 but Paul's level of obedience

00:17:35.180 --> 00:17:36.760
 is so that he can live

00:17:36.760 --> 00:17:37.920
 for God.

00:17:38.760 --> 00:17:39.500
 Look at verse 20.

00:17:41.040 --> 00:17:41.420
 He says,

00:17:41.480 --> 00:17:43.120
 I've been crucified with Christ.

00:17:43.920 --> 00:17:46.020
 It is no longer I who live,

00:17:46.740 --> 00:17:47.500
 he says,

00:17:47.580 --> 00:17:48.280
 but Christ

00:17:48.280 --> 00:17:49.620
 who lives in me.

00:17:50.480 --> 00:17:51.180
 In the life,

00:17:51.240 --> 00:17:52.380
 I now live in the flesh.

00:17:52.480 --> 00:17:53.480
 I live by faith

00:17:53.480 --> 00:17:54.720
 in the Son of God

00:17:54.720 --> 00:17:56.080
 who loved me

00:17:56.080 --> 00:17:57.980
 and gave himself

00:17:57.980 --> 00:17:59.320
 for me.

00:18:00.440 --> 00:18:02.180
 One of the more common verses

00:18:02.180 --> 00:18:03.280
 that we're going to see

00:18:03.280 --> 00:18:04.480
 in Galatians.

00:18:05.420 --> 00:18:06.860
 Paul makes the declaration

00:18:06.860 --> 00:18:09.220
 that I have been crucified

00:18:09.220 --> 00:18:10.160
 with Christ.

00:18:10.940 --> 00:18:12.540
 And it's not just Paul,

00:18:13.060 --> 00:18:14.780
 but it's any of us

00:18:14.780 --> 00:18:15.700
 who have placed

00:18:15.700 --> 00:18:17.000
 our faith in Christ.

00:18:17.440 --> 00:18:18.560
 That the Bible says

00:18:18.560 --> 00:18:19.920
 that you and I,

00:18:20.380 --> 00:18:21.880
 that we have been crucified

00:18:21.880 --> 00:18:23.040
 with him.

00:18:23.620 --> 00:18:24.600
 Now that's weird, right?

00:18:25.920 --> 00:18:26.980
 Because that happened

00:18:26.980 --> 00:18:28.660
 a long time ago.

00:18:29.500 --> 00:18:31.500
 That happened far away.

00:18:32.340 --> 00:18:33.880
 We weren't there for it.

00:18:34.340 --> 00:18:35.680
 So what does it mean

00:18:35.680 --> 00:18:37.160
 that you and I

00:18:37.160 --> 00:18:39.040
 are crucified with Christ?

00:18:39.620 --> 00:18:41.100
 Well, theologically speaking,

00:18:41.200 --> 00:18:42.300
 what it means is this.

00:18:42.700 --> 00:18:43.960
 Is that the old me,

00:18:44.420 --> 00:18:45.460
 the old you,

00:18:46.120 --> 00:18:47.120
 the us before

00:18:47.120 --> 00:18:48.600
 a relationship with Jesus,

00:18:49.400 --> 00:18:50.700
 that we were,

00:18:51.040 --> 00:18:52.260
 spiritually speaking,

00:18:52.560 --> 00:18:53.800
 theologically speaking,

00:18:54.160 --> 00:18:56.120
 crucified on the cross

00:18:56.120 --> 00:18:56.880
 with Christ.

00:18:57.020 --> 00:18:58.120
 And then what we get

00:18:58.120 --> 00:18:59.640
 is a beautiful picture

00:18:59.640 --> 00:19:00.700
 of symbolism

00:19:00.700 --> 00:19:02.200
 of what takes place

00:19:02.200 --> 00:19:04.100
 and what new life looks like.

00:19:04.100 --> 00:19:05.440
 That the old us

00:19:05.440 --> 00:19:06.820
 was put on the cross

00:19:06.820 --> 00:19:07.460
 with him

00:19:07.460 --> 00:19:08.920
 and died to sin

00:19:08.920 --> 00:19:09.960
 and was buried

00:19:09.960 --> 00:19:11.760
 and then just as Christ

00:19:11.760 --> 00:19:13.060
 came in life

00:19:13.060 --> 00:19:13.860
 from the tomb

00:19:13.860 --> 00:19:14.960
 that you and I,

00:19:15.080 --> 00:19:15.780
 now that we are

00:19:15.780 --> 00:19:17.060
 walking with him,

00:19:17.340 --> 00:19:17.840
 you and I,

00:19:17.920 --> 00:19:18.400
 now that we've been

00:19:18.400 --> 00:19:19.520
 saved by the gospel,

00:19:19.880 --> 00:19:20.380
 you and I,

00:19:20.480 --> 00:19:21.780
 now that we are justified,

00:19:22.200 --> 00:19:22.960
 made innocent,

00:19:23.220 --> 00:19:24.040
 that you and I,

00:19:24.160 --> 00:19:26.300
 we walk in new life.

00:19:27.300 --> 00:19:28.700
 We walk in new hope.

00:19:29.580 --> 00:19:31.660
 We walk in what was different

00:19:31.660 --> 00:19:33.380
 than what was before.

00:19:34.380 --> 00:19:35.860
 But all of Galatians

00:19:35.860 --> 00:19:36.640
 is going to point us

00:19:36.640 --> 00:19:37.780
 back to something practically.

00:19:38.780 --> 00:19:40.020
 What does that practically

00:19:40.020 --> 00:19:41.040
 mean for you

00:19:41.040 --> 00:19:41.920
 and for me

00:19:41.920 --> 00:19:43.300
 on a day-to-day basis?

00:19:44.120 --> 00:19:45.440
 Here's what this means.

00:19:46.240 --> 00:19:47.080
 Because we've been

00:19:47.080 --> 00:19:48.460
 crucified with Christ,

00:19:48.940 --> 00:19:50.040
 what we can do

00:19:50.040 --> 00:19:51.920
 is we can repent with joy.

00:19:52.580 --> 00:19:54.140
 We can repent with joy.

00:19:54.780 --> 00:19:56.100
 Because the truth is,

00:19:56.860 --> 00:19:58.800
 as much as what I've done,

00:20:00.020 --> 00:20:01.380
 it's what I will do.

00:20:02.520 --> 00:20:03.580
 As much as it was

00:20:03.580 --> 00:20:04.980
 taken care of in my past,

00:20:05.560 --> 00:20:06.880
 I still have my present

00:20:06.880 --> 00:20:09.560
 and I still have my future.

00:20:10.360 --> 00:20:12.700
 And I can approach repentance

00:20:12.700 --> 00:20:14.300
 not with the nature

00:20:14.300 --> 00:20:15.440
 of getting caught,

00:20:16.260 --> 00:20:18.280
 but I can approach repentance

00:20:18.280 --> 00:20:19.880
 with the opportunity

00:20:19.880 --> 00:20:21.360
 and the understanding

00:20:21.360 --> 00:20:22.660
 of being set free.

00:20:23.700 --> 00:20:24.440
 And so repentance

00:20:24.440 --> 00:20:26.080
 means for me,

00:20:26.500 --> 00:20:28.080
 it is marked with

00:20:28.080 --> 00:20:29.560
 not shame,

00:20:30.300 --> 00:20:31.360
 not guilt,

00:20:32.740 --> 00:20:33.460
 but joy.

00:20:34.760 --> 00:20:35.360
 Joy.

00:20:36.240 --> 00:20:37.000
 The second thing,

00:20:37.060 --> 00:20:37.440
 what it means

00:20:37.440 --> 00:20:38.280
 to be crucified

00:20:38.280 --> 00:20:39.580
 with Christ is this,

00:20:40.080 --> 00:20:41.120
 that we can live

00:20:41.120 --> 00:20:41.900
 without fear.

00:20:42.500 --> 00:20:43.280
 We can live

00:20:43.280 --> 00:20:43.900
 without fear.

00:20:44.940 --> 00:20:45.880
 Because we've been

00:20:45.880 --> 00:20:46.980
 crucified with Christ,

00:20:46.980 --> 00:20:48.020
 because we've been

00:20:48.020 --> 00:20:48.980
 declared innocent,

00:20:49.760 --> 00:20:52.440
 that doesn't go away.

00:20:53.340 --> 00:20:54.340
 There's not someone

00:20:54.340 --> 00:20:55.360
 that's going to appear

00:20:55.360 --> 00:20:56.880
 before us with God

00:20:56.880 --> 00:20:59.240
 and bring up past charges.

00:20:59.960 --> 00:21:00.720
 There's not someone

00:21:00.720 --> 00:21:01.400
 who's going to stand

00:21:01.400 --> 00:21:02.580
 with us before God

00:21:02.580 --> 00:21:03.020
 and say,

00:21:03.100 --> 00:21:03.840
 but did you know

00:21:03.840 --> 00:21:05.100
 about these things?

00:21:05.320 --> 00:21:06.500
 That when we stand

00:21:06.500 --> 00:21:07.540
 before Him

00:21:07.540 --> 00:21:08.700
 because of the power

00:21:08.700 --> 00:21:09.700
 and of the work

00:21:09.700 --> 00:21:10.580
 of Christ,

00:21:11.280 --> 00:21:12.620
 where we are

00:21:12.620 --> 00:21:14.440
 is declared innocent.

00:21:15.580 --> 00:21:16.520
 And so I'm not afraid.

00:21:17.540 --> 00:21:18.320
 I'm not afraid

00:21:18.320 --> 00:21:19.440
 of what others may say.

00:21:20.100 --> 00:21:20.940
 I'm not afraid

00:21:20.940 --> 00:21:22.100
 of what others may do.

00:21:23.340 --> 00:21:24.860
 And as much

00:21:24.860 --> 00:21:25.580
 as as humans

00:21:25.580 --> 00:21:27.740
 we wrestle

00:21:27.740 --> 00:21:30.040
 with the fear of death,

00:21:30.820 --> 00:21:32.860
 as much as we wrestle

00:21:32.860 --> 00:21:33.880
 with the sadness

00:21:33.880 --> 00:21:36.080
 that's associated with it,

00:21:37.380 --> 00:21:38.320
 what I know

00:21:38.320 --> 00:21:40.940
 is that when I leave

00:21:40.940 --> 00:21:42.440
 this earth

00:21:42.440 --> 00:21:45.020
 and however God

00:21:45.020 --> 00:21:46.960
 calls me home,

00:21:47.960 --> 00:21:50.160
 I don't need

00:21:50.160 --> 00:21:50.940
 to be afraid

00:21:50.940 --> 00:21:53.020
 to stand before Him.

00:21:53.340 --> 00:21:55.400
 fear

00:21:55.400 --> 00:21:56.940
 is not

00:21:56.940 --> 00:21:58.300
 what awaits me.

00:21:59.540 --> 00:22:01.400
 And then it enables us

00:22:01.400 --> 00:22:03.320
 to walk

00:22:03.320 --> 00:22:05.200
 in a true manner

00:22:05.200 --> 00:22:06.860
 of obedience.

00:22:07.860 --> 00:22:09.460
 Not because we have to.

00:22:10.740 --> 00:22:12.180
 Not because we're forced to.

00:22:13.280 --> 00:22:14.420
 Not because we're told,

00:22:14.780 --> 00:22:15.880
 if you don't,

00:22:16.340 --> 00:22:16.980
 then this.

00:22:18.480 --> 00:22:20.000
 but we get to walk

00:22:20.000 --> 00:22:20.740
 in obedience

00:22:20.740 --> 00:22:23.320
 because of who He is.

00:22:24.720 --> 00:22:25.160
 Church,

00:22:25.220 --> 00:22:25.680
 when it comes

00:22:25.680 --> 00:22:26.360
 to the gospel,

00:22:26.860 --> 00:22:28.380
 there's a phrase

00:22:28.380 --> 00:22:29.080
 that we use

00:22:29.080 --> 00:22:29.980
 all the time

00:22:29.980 --> 00:22:31.520
 and I want us

00:22:31.520 --> 00:22:32.400
 to remind ourselves

00:22:32.400 --> 00:22:33.140
 of it today.

00:22:33.840 --> 00:22:34.620
 When it comes

00:22:34.620 --> 00:22:35.240
 to the gospel,

00:22:35.380 --> 00:22:35.960
 it's all or nothing.

00:22:37.000 --> 00:22:37.700
 When it comes

00:22:37.700 --> 00:22:38.240
 to the gospel,

00:22:38.380 --> 00:22:38.900
 it's all or nothing.

00:22:40.200 --> 00:22:41.220
 You can't place

00:22:41.220 --> 00:22:41.680
 faith

00:22:41.680 --> 00:22:43.160
 in yourself

00:22:43.160 --> 00:22:44.340
 and faith

00:22:44.340 --> 00:22:44.760
 in Jesus.

00:22:45.700 --> 00:22:46.700
 You can't place

00:22:46.700 --> 00:22:47.860
 faith in your works

00:22:47.860 --> 00:22:49.120
 and faith

00:22:49.120 --> 00:22:49.560
 in Jesus.

00:22:50.440 --> 00:22:51.260
 You can't place

00:22:51.260 --> 00:22:51.820
 faith

00:22:51.820 --> 00:22:54.240
 in your race

00:22:54.240 --> 00:22:55.800
 and faith

00:22:55.800 --> 00:22:56.240
 in Jesus.

00:22:57.180 --> 00:22:57.940
 It's faith

00:22:57.940 --> 00:22:58.660
 in Christ

00:22:58.660 --> 00:23:00.200
 and Christ alone.

00:23:01.260 --> 00:23:02.000
 And if any

00:23:02.000 --> 00:23:02.620
 of that

00:23:02.620 --> 00:23:03.880
 is placed

00:23:03.880 --> 00:23:04.860
 anywhere else,

00:23:05.940 --> 00:23:07.260
 then it's not

00:23:07.260 --> 00:23:08.540
 the faith

00:23:08.540 --> 00:23:09.760
 in Christ.

00:23:23.480 --> 00:23:24.380
 Thanks again

00:23:24.380 --> 00:23:24.900
 for listening

00:23:24.900 --> 00:23:25.260
 to the

00:23:25.260 --> 00:23:26.020
 Willow Ridge Church

00:23:26.020 --> 00:23:26.820
 weekly podcast.

00:23:27.340 --> 00:23:27.760
 We hope

00:23:27.760 --> 00:23:28.340
 that you enjoyed

00:23:28.340 --> 00:23:29.020
 listening to this

00:23:29.020 --> 00:23:29.640
 week's message.

00:23:29.940 --> 00:23:30.660
 If you'd like

00:23:30.660 --> 00:23:31.200
 to learn more

00:23:31.200 --> 00:23:32.040
 about who we are

00:23:32.040 --> 00:23:32.700
 or explore

00:23:32.700 --> 00:23:33.660
 additional resources,

00:23:34.240 --> 00:23:35.120
 visit us online

00:23:35.120 --> 00:23:35.440
 at

00:23:35.440 --> 00:23:38.120
 www.willowridgechurch.com.

00:23:38.540 --> 00:23:39.900
 Or by searching

00:23:39.900 --> 00:23:40.920
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00:23:40.920 --> 00:23:41.560
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