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The questions we wrestle with as Christians about who God is, how do

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we live out our faith, what is the Bible, what is the truth of the

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Bible, what are we supposed to believe? How are we supposed to live? There

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are really big, deep questions that we ask each

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other, that we ask God, that we wrestle with ourselves.

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And that's why the Cultivate podcast exists, to help us go deeper in

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our understanding of who God is, his word and the way that

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he's called us to live. Hey,

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everyone. Thank you for joining us, the cultivate podcast.

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I am Charlie lead pastor at the Grove Church and we have

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with us Abigail Boone. What's

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up? Expert producer. Hey. Queen of asking

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questions. Indeed. The queen of curiosity

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and thoughtfulness and just deep questions. Thank you. So you

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always always know that it's gonna be a good episode It's

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curiosity. When you're sitting right there. Digs deep. No. No. I mean, I'm not no.

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That's no shot at Mark. So I just I just know it's gonna be a

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good episode because you're here. How are you doing? I'm I'm great. I'm glad to

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be here. Good. Good. So as

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you know and you know maybe that we have been

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covering a lot of different topics over the course of the last

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several weeks and kind of birthed out of a summer

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seminar class that we did where we had different speakers come

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in. Also known as SummerSlam. Hey, yo. That's

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right. That's what I like. You like you prefer SummerSlam?

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This sounds like we're doing, like, WrestleMania. If I called it SummerSlam, would

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you have made a wrestling logo for it? Absolutely. Yes.

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Put that down for next year. Put that in your Monday book or whatever it

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is you've done. And so I was

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out of town for a couple of them, and I spoke at a couple of

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them. You you make the most of them, all of them? Yes. Okay. Other

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than the one about how to read the Bible or, like, tips on that, but

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all the rest of them, they're awesome. Yeah. It it was a really it was

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a really cool really cool deal. And so if I was the

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speaker, you've been interviewing me and other speakers, I interviewed

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them to kinda just get some of that information out. And so the last

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topic that we did was? Revelation. Revelation.

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You said it singular. I did. I did that yesterday. What's

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that? Wednesday. Wednesday. Wednesday.

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Just one revelation. One revel just one long revelation. Right.

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Right. Not a series of revelations. Unlike the Psalms

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Right. Which are a collection of Psalms. Mhmm. And But each

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individual chapter is a Psalm. Is a Psalm. Right.

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And these are the acts, plural, of Of the apostles. Of

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the apostles. Not the one act. But one revelation

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of John. Right. Yes. Okay. John. John. Yep.

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Oh, we're already learning something. No. Is it the John? The

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John. Well, there's 3 Johns. 1st and second and third John.

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Is it that guy? That's three letters, but by the same John.

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1st John, 2nd John, 3rd John is not a reference to the

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John, but the Oh. The the letter

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itself. Okay. The first letter of John, the second letter of John is

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3rd John's 3rd letter, 1st John, 3rd John. Okay. But All the same

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guy. Can you imagine? But what's your name to the John? I'm 3rd

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John. He must say come in late. Just one John,

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one John who wrote the gospel of John, one John who wrote those three

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letters, and one John that wrote the book of Revelation,

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singular. Okay. Same same guy, the apostle alive.

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The apostle, also referred to by himself

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in the gospel of John as the disciple that Jesus loved. That's

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Which that's that's something else. I'm gonna start saying

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that I am the staff member that Charlie loves. No. I love

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it. I love it. I love it. Test that out at staff meeting, and let

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me know how let me know how that goes. Mhmm.

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Yeah. So the questions about

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the book of Revelation and do you remember specifically what the what

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the big picture question was? Why should we

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study it? Yeah. Bingo. Something like that. I'm

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good. Right? And so I remember the in

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the series that we did with Mark that,

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his question was, how do I interact with people of other religions? Right. And

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then he just didn't answer it. And it took us 4 I feel like it

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took us 4 episodes. To kind of kinda get a

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tryna get an answer. So are you gonna answer?

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Well, you're the asking the questions. I'm trying to transition to you to ask us.

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So I'll answer whatever question you I'll answer whatever question you ask.

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Okay. And so we'll nail down why should you send this

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book. Okay. Alright. And so the thing that

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I said then, which I'll say now because it's in the Bible? Yeah. I mean,

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at at its simplest, we could have a 5 second answer to that question,

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which is I mean, it's it's in there. Right. I mean

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Yeah. So there's that.

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But I'm guessing that most people mean something different than that. Have

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you ever asked that question? Ever read have you ever read or studied

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Revelation? I think I started

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it once k. And I didn't make it all all the way

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through because it kind of reminded me of Hebrews.

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Okay. This is just, like, kinda going over my head I'm not I'm not tracking

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what you there are way too many metaphors and illustrations here. Yes. Yes. I

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don't know who Melchizedek is in Hebrews, and I don't know what this dragon is

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about here in Revelation. And I don't know what this is about my personality, but

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it was like, you know what? That's happening in the future. May not be there.

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Right. And I think that is kind of part of the heart behind the

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question. Mhmm. I read this, and I'm just confused.

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Mhmm. It doesn't seem to be teaching me anything about the

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way that I should live life. And I think for most of us, that

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is the practical real reason why we study the

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Bible. Mhmm. I like I you know, what kind

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of person should I be? Right. What application can I Yeah? Or

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work from this. What is this going to tell me about who God is? Like,

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so I want it to lead me to some sort of worship or deeper

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knowledge of God, or I want it to

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help me understand how to be a better person, how to

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live more the live the Christian life in a better way.

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This doesn't seem to be doing Right. Either of those things.

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It's not a it's not a it's not a story where I'm just, oh, it's

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a really interesting story. It doesn't feel like that either.

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Right. Feels really weird, metaphorical,

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futuristic, a little bit scary, a lot hard

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to understand. Mhmm. So hard pass. Right. Yeah.

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Is that is that kind of is that kind of how you feel about it?

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Oh, definitely. Because I definitely put I don't know if this would

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apply to the whole entire Bible, but I've heard before that

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you can ask is this prescriptive or descriptive

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about different texts in the Bible. And I feel like I get to that. And

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it's like, this is just a really crazy story. Right. And I don't know

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what category to put any of those in. Right.

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And so, yeah, it's definitely just, kinda seems like a

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curve ball that you get to at the very end of the bible, and it's

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like, well, I read the rest. So this

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particular genre in the Bible is referred to as

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apocalyptic Mhmm. Literature.

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And Revelation is the only book that pretty much in its entirety

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is apocalyptic, but there are some sections of Matthew

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Okay. Where Jesus talks like this. And there's some

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significant portions of the book of Daniel that are like this Okay.

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That would be considered they have apocalyptic sections to them, where there's just

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a lot of talk about what the end of the world

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is going to be like. Okay. So it means literally what I'm thinking. Yeah. Like,

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the apocalypse. Yes. End of the world. The world.

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Yes. And so apocalyptic literature

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It's a hard word to say. Apocalyptic. Apocalyptic. Yeah. You just wanna make

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sure, you know especially for a southerner who is not

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accustomed to pronouncing all of the consonants

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within a word. Right. Yeah. Apocalyptic. Apocalyptic.

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Okay. Get rid of the a. It's apocalyptic literature.

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Yeah. Exactly. But if you're gonna say it, you gotta make sure you get all

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the all the word apocalyptic literature.

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Yeah. So it has it has this, you know,

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descriptive, prophetic nature about what the end of the world is going to

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be like. So Revelation is a lot of it, but it's not the only place.

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Again, Matthew and Daniel both have some of that. And so if it was

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important enough for Jesus to talk about while he was

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here Mhmm. If it was then important enough to

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give John this kind of prophetic revelation to where he

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saw all this and tried to describe it and you know, as

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writing it down a revelation, it seems like it does have it has a bit

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of bit of weight to it. Okay. I don't think I've ever heard it described

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as prophetic. I kinda put that in the category of the old

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testament. But what does the word prophetic mean?

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It's announcing something that's coming? Okay.

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That makes sense. I just never put that in the New Testament. Right. Well, I

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mean so, yes, that's what apocalyptic would be is if we believe

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that it is true, it is a prophetic description Mhmm. Of what the end of

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the world is going to be like. Okay. And for some and for and for

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reasons, you know, obviously, Jesus thought it was important.

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God thought it was important to mention some in the old testament.

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Jesus was here to do this thing with John,

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and I think it is the thing that, and this may be something you don't

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connect with, but I think it is a thing that a lot of people feel

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a lot of anxiety about. Right. Like, how how how does all

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of this end? I mean, the 2 big, you know, you know,

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the the 3 big questions I really feel like that people

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ask just big picture about life, where did we come

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from? Mhmm. What is life supposed to be about? And how does it end?

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Yeah. Do you feel like you hear anxiety

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because it's confusing or because it sounds scary?

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Or both. So let's just imagine a world where

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Jesus is around, and their book of Revelation doesn't exist

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yet, and Jesus

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is talking to he's he's bringing it up willingly.

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Right. The people aren't coming up to him being like, so How's the

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world gonna end? Tell us about the apocalypse. What's that all about?

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Right. That seems kinda big. He is willingly choosing

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to bring this up. And so if you think about the crowd

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that he's talking to, you're, by and large, you're talking to

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a hopeless group of people. Right. Poor,

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disenfranchised, no power, no real

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hope in this world. And I think there is a

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desire on Jesus' part to kind of cast hope

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Mhmm. That even though this world may be bad,

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and it and it may feel like it's only getting worse. And that's what a

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lot of the descriptors of it are, for good or for bad. A lot of

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the descriptors are, you may think the world is bad, but you understand

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that is that is true. And it's and it's

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and it's only gonna get worse. Right. But I

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think even in that, there's a bit of hope in

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that as you see the world getting worse,

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take heart, take a little courage because

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God God knew this. This isn't happening outside of God's control.

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God's not up in heaven spinning around in a circle believing going

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shoot. Oh, man. Someone what happened? What would happen to think this is right? I

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mean, this That would be the true scariness, I feel like. Right. And so and

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so for Jesus to say, this is coming. We know that

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it's coming. God has his hands on it.

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You can take some you can take some hope in that. It's still

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not like, oh, I mean, I know for sure something bad's gonna

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happen. I feel some comfort from that. That sounds weird. But

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to know that God is aware and is

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kind of guarding and protecting his people in that time, that you can take

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some comfort. If I'm if if a bad thing is definitely come

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coming, I can take some comfort in knowing that God is in it.

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Right. And so I think that is a part of it. And then, also,

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as the more you describe that the world is temporary

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and is ultimately going to end, the

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more hope points towards but there is a

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there is another place that God is preparing. Right. But that seems

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like the ultimate hope that Right. I don't know that,

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atheist or maybe every worldview assumes that the world is

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going to end. I don't know if there's a worldview that thinks we're just gonna

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continue forever. Yeah. I I But it is a hope that

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this is bad, but there is something else. Right. Yeah. So I've I've

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I I trust that God is in the in the calamity that is to

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come, and I trust that God has a

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a a better future for me. Yeah. And so

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you put a a small, even if it's a vague road

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map together, then I can know what to expect. And then

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as those things start to happen, I can be I I can even have more

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confidence that that God is in control. Oh,

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this is unfolding just the way Jesus said that it would, and I can take

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a measure of comfort in that. You know, sometimes when people

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experience things and they're like, that's just like what it says in

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the Bible, and they start to panic about it. And I'm, like, isn't that the

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opposite reaction we're supposed to have? Like, all that terrible thing happened,

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it was predicted in Revelation.

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God God got proven right again, which is good. Mhmm. And

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this is unfolding the way that he said. And so I can actually

228
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trust. I can trust not only in god, but I can also trust in

229
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the road map Because I think the panic that some people

230
00:14:18,845 --> 00:14:22,225
feel as things start to feel more apocalyptic,

231
00:14:25,644 --> 00:14:29,404
the opposite of that is what we're supposed to. Right. God God's God's

232
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got this. He saw this coming. He told me to expect it.

233
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And now that it's happened, I'm like, I don't like it, but I trust

234
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God. And I think there's also a sense too this is

235
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something that Jesus said, hey. There's gonna be people

236
00:14:44,829 --> 00:14:47,329
that are gonna say that they're me come back again.

237
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And there's gonna be people that, hey. The hey. Messiah is over there. The Christ

238
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is over there. It's like, when they say that, don't listen. Right. Paul says the

239
00:14:55,605 --> 00:14:59,365
same sorts of things. He's like, you've heard about antichrist, that antichrist

240
00:14:59,365 --> 00:15:02,885
is coming. Actually, a lot of antichrists are coming. Like, but but, hey. But

241
00:15:02,885 --> 00:15:05,970
this, some of you are afraid that the day of the lord has come and

242
00:15:05,970 --> 00:15:08,610
you missed it. Some of you don't even know what the day of the lord

243
00:15:08,610 --> 00:15:12,370
is, and so Paul's just kinda like, listen. Here's here are kind

244
00:15:12,370 --> 00:15:16,130
of the the things that you can know, and I say this. That's what

245
00:15:16,130 --> 00:15:19,735
Jesus says, what Paul says. I'm saying all this so you don't get deceived.

246
00:15:19,955 --> 00:15:22,675
Right. Because I think one of the things that I feel like a lot of

247
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people who try to play gotcha with Christians will

248
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say, you know, Jesus was a a a poor guy,

249
00:15:29,715 --> 00:15:33,400
lived in the Middle East, and, you know, was rejected by

250
00:15:33,400 --> 00:15:37,240
the power structures of the times. Like, man, if Jesus came back today, Christians

251
00:15:37,240 --> 00:15:41,000
wouldn't even recognize him. And, like, and I okay.

252
00:15:41,000 --> 00:15:44,380
Point taken point taken that a lot of the church is

253
00:15:45,045 --> 00:15:48,825
hostile towards people from that part of the world Mhmm. And can be

254
00:15:49,445 --> 00:15:53,205
and and not be as caring and compassionate towards poor and

255
00:15:53,205 --> 00:15:56,885
people who are experiencing homelessness. We can be like so

256
00:15:56,885 --> 00:16:00,690
I that that point is taken. The point that I do not

257
00:16:00,690 --> 00:16:04,370
take is that Jesus is gonna get born as a baby

258
00:16:04,370 --> 00:16:08,209
again, and we've gotta work really hard to make sure we recognize him.

259
00:16:08,209 --> 00:16:11,990
Right. Plus he made it very clear. Hey. Hey.

260
00:16:12,370 --> 00:16:16,175
I'm going to return in the way that I leave, which was

261
00:16:16,875 --> 00:16:20,635
kind of this big moment, which he was kind of carried into

262
00:16:20,635 --> 00:16:23,835
the into the sky. You won't be able to. And he also said that and

263
00:16:23,835 --> 00:16:26,815
when it happens, it will be a worldwide event. Right.

264
00:16:28,260 --> 00:16:31,860
And so he doesn't want us to get There's not gonna

265
00:16:31,860 --> 00:16:35,700
be like, you missed it. Right. Yeah. Like,

266
00:16:35,700 --> 00:16:39,380
well, some that person says they're Jesus. Are they? If you don't don't

267
00:16:39,540 --> 00:16:42,764
they said there's gonna be a lot of people that are claiming that. It's gonna

268
00:16:42,764 --> 00:16:46,524
be undeniable. You're not gonna be like, okay. Well, that's a lot of angels

269
00:16:46,524 --> 00:16:49,824
in the sky, and that was really loud, and it's kinda scary.

270
00:16:50,685 --> 00:16:54,204
And everybody all over the world is seeing all of this all at once.

271
00:16:54,204 --> 00:16:56,860
Mhmm. Well, and it's also

272
00:16:57,960 --> 00:17:01,720
if we look at the rest of the Bible, God's not typically a God of

273
00:17:01,720 --> 00:17:05,400
confusion. Right. He's I mean, maybe there's

274
00:17:05,400 --> 00:17:09,174
some mystery. I mean, that's in the Yeah. That can be Confusion and

275
00:17:09,174 --> 00:17:12,154
mystery of different things. Yeah. But, yeah, he's not gonna

276
00:17:12,615 --> 00:17:16,454
intentionally try and dupe us. He has yet to take that strategy, so

277
00:17:16,454 --> 00:17:19,974
it'd be crazy if he took that strategy toward the end of the

278
00:17:19,974 --> 00:17:23,700
world. And and and when people were confused

279
00:17:23,700 --> 00:17:27,220
about whether or not he was the Christ, I mean, he sat down with the

280
00:17:27,220 --> 00:17:31,059
scriptures. He's like, hey. You've kinda misunderstood the scriptures. He goes back and and

281
00:17:31,059 --> 00:17:34,674
shows us. And so there are parts of revelation that I believe

282
00:17:34,674 --> 00:17:38,515
that are unclear, that are difficult to understand. But

283
00:17:38,515 --> 00:17:42,355
I think the things that are the most clear are when he comes

284
00:17:42,355 --> 00:17:45,955
back, it's gonna be big. He oh, I gotta say, he is

285
00:17:45,955 --> 00:17:49,790
coming back. Mhmm. When he does, it's gonna be big. And when he

286
00:17:49,790 --> 00:17:53,310
does, that signals the beginning of the end. Yeah. Those are the

287
00:17:53,310 --> 00:17:56,110
things that we're not we're not we're not we're not he's not coming back a

288
00:17:56,110 --> 00:17:59,470
second time. He came once and is like, no. No. No. You don't understand. There's

289
00:17:59,470 --> 00:18:02,590
gonna be 2. Right. He's not gonna come back a second time. He's like, no.

290
00:18:02,590 --> 00:18:06,195
No. No. No. It's actually 3. Wait. No. No. No. No.

291
00:18:06,335 --> 00:18:09,875
It's actually 4. Yeah. He said, when when I come back, it's

292
00:18:10,415 --> 00:18:14,255
it's game over. Yeah. So before

293
00:18:14,255 --> 00:18:17,875
we get too far down this this road, I kinda wanna zoom out

294
00:18:18,240 --> 00:18:22,000
kind of to base factual level. So the book is

295
00:18:22,000 --> 00:18:25,520
written by John. Yes. Who was he writing

296
00:18:25,520 --> 00:18:29,200
to? What was is this something that, like, he

297
00:18:29,200 --> 00:18:32,995
just, like, had a vision? Did he leave it to someone?

298
00:18:33,695 --> 00:18:36,835
What was the intent of the book? Kinda give me that breakdown.

299
00:18:37,935 --> 00:18:41,695
So John, the apostle. Mhmm. Right? Yeah. There were 12

300
00:18:41,695 --> 00:18:45,540
disciples. Jesus called to help him. Simon, Peter, Andrew, James, his brother, John.

301
00:18:45,700 --> 00:18:48,420
You know that do you know that song? I do not. Okay. I am. Probably

302
00:18:48,420 --> 00:18:51,540
should. There's a song I know there's a there's a song where you learn the

303
00:18:51,540 --> 00:18:54,180
books of the Bible and a song where you learn the 12 disciples. I did

304
00:18:54,180 --> 00:18:57,220
learn the books of the Bible. I don't know the old testament one. Apparently, there's

305
00:18:57,220 --> 00:19:01,065
an old testament song. I don't know that one. So as the apostle John,

306
00:19:01,065 --> 00:19:04,505
like, we talked about also the author of the gospel of John, the three letters

307
00:19:04,505 --> 00:19:08,185
of John. Brother was James. He was a

308
00:19:08,185 --> 00:19:11,625
fisherman. The only one of the 12

309
00:19:11,625 --> 00:19:13,885
apostles who died of natural causes.

310
00:19:15,190 --> 00:19:18,790
Interesting. Okay. He, he was like, was it

311
00:19:18,790 --> 00:19:21,770
persecuted or something? Executed. Okay. Yeah.

312
00:19:23,030 --> 00:19:26,170
He was exiled. Okay. He was exiled.

313
00:19:26,390 --> 00:19:30,005
And and while on that island where they exiled

314
00:19:30,005 --> 00:19:33,765
him is when he had this revelation. And if you just,

315
00:19:33,765 --> 00:19:37,465
like, send him to a random, like, empty island?

316
00:19:39,450 --> 00:19:43,289
It it would it yeah. I mean, so it was kinda That sounds

317
00:19:43,289 --> 00:19:46,970
awful. I I I would imagine. I we could look

318
00:19:46,970 --> 00:19:50,809
into this more. I would imagine that this is probably more like what

319
00:19:50,809 --> 00:19:54,485
Australia was for, for the British initially.

320
00:19:54,705 --> 00:19:57,878
Okay. I think it was probably like a prison island. Okay. So I don't imagine

321
00:19:57,878 --> 00:20:01,585
it was probably or something like that. That's what I'm

322
00:20:01,585 --> 00:20:05,105
imagining in my mind. I'm talking about I'm talking about British history

323
00:20:05,105 --> 00:20:08,860
and Australia being a prison colony, and you went Harry Potter. I

324
00:20:08,860 --> 00:20:12,299
feel bad. I should've gone Harry Potter. Met Bellatrix and I

325
00:20:12,299 --> 00:20:15,899
probably should've missed people there. I probably should've gone Harry

326
00:20:15,899 --> 00:20:19,635
Potter too. And so if you

327
00:20:19,635 --> 00:20:23,475
have a Bible that has red letters Mhmm. Right, so you go

328
00:20:23,475 --> 00:20:26,035
to the gospels. Oh, I can know where Jesus is speaking. Then you go to

329
00:20:26,035 --> 00:20:29,875
Revelation. A lot of people are surprised to see There's red letter there. That

330
00:20:29,875 --> 00:20:33,450
a lot of it is red letter. Interesting. And so

331
00:20:33,450 --> 00:20:37,210
it starts the first few chapters start with a

332
00:20:37,210 --> 00:20:40,730
very specific prophetic word that

333
00:20:40,730 --> 00:20:44,429
Jesus has for 7 different churches. Okay.

334
00:20:45,065 --> 00:20:48,905
You know? And so tell tell tell the church in

335
00:20:48,905 --> 00:20:52,425
Philippi this. Mhmm. And tell the

336
00:20:52,425 --> 00:20:56,265
church here this. Tell the church here this. And and

337
00:20:56,265 --> 00:20:59,725
each one of those things has a really interesting construct to it where

338
00:20:59,990 --> 00:21:03,670
it starts with kind of an affirmation. Mhmm. Hey. You're doing really

339
00:21:03,670 --> 00:21:07,350
well here. I'm proud of you, but you need to stop doing

340
00:21:07,350 --> 00:21:10,950
this or be careful about this. And so it

341
00:21:10,950 --> 00:21:14,755
starts it starts in what would probably feels

342
00:21:14,755 --> 00:21:18,515
a lot more like one of the Old Testament prophetic books. Mhmm.

343
00:21:18,515 --> 00:21:22,035
A word from God comes to John, give this word to this

344
00:21:22,035 --> 00:21:25,475
particular group of people is the typical construct of

345
00:21:25,475 --> 00:21:29,299
those most of the books of prophecy in the Old Testament.

346
00:21:29,600 --> 00:21:33,299
And so the first few chapters start that way. Mhmm.

347
00:21:33,520 --> 00:21:37,120
But then it moves from that to a more a a a

348
00:21:37,120 --> 00:21:40,420
different sort of vision that John has.

349
00:21:40,640 --> 00:21:43,605
Okay. And with the purpose of

350
00:21:45,345 --> 00:21:49,185
I I I I I I want you to see this. I want

351
00:21:49,185 --> 00:21:52,245
you to write it down. I want you to to describe it,

352
00:21:52,705 --> 00:21:56,410
and with the idea then that we would have it and would then have

353
00:21:56,410 --> 00:21:59,950
this basic knowledge. Okay. So it's meant to be it's not like

354
00:22:00,250 --> 00:22:04,030
going to the Ninevites and tell these people. It was just Well, the first

355
00:22:04,170 --> 00:22:07,210
the first part the first part of it was Okay. And the second part of

356
00:22:07,210 --> 00:22:10,825
it was until the this thing that you're going to see and

357
00:22:10,825 --> 00:22:14,045
experience, I need I want you to tell everyone that. Okay.

358
00:22:14,665 --> 00:22:18,425
Which is the primary reason why it was included in the

359
00:22:18,425 --> 00:22:22,059
Bible when they were making the decision about what of all of these different

360
00:22:22,059 --> 00:22:25,899
letters and books and gospels and things, how are we gonna put

361
00:22:25,899 --> 00:22:29,740
these in? It seems like it was its main purpose was to

362
00:22:29,740 --> 00:22:33,519
be shared. Uh-huh. The reason why some people were like,

363
00:22:35,535 --> 00:22:39,235
are we sure though? Like This goes about like, for real? Because it's

364
00:22:39,615 --> 00:22:43,375
it's just so vastly different. Right. I mean, you've got

365
00:22:43,375 --> 00:22:47,055
these two main genres in the Old Testament. You know,

366
00:22:47,055 --> 00:22:49,960
gospel acts, if we count that as one thing, it's kind of a telling of

367
00:22:49,960 --> 00:22:53,640
the story of Jesus 4 different ways. And then the follow-up, kind of

368
00:22:53,640 --> 00:22:57,340
the sequel, here's what the apostles did after Jesus was gone.

369
00:22:57,480 --> 00:23:01,245
And then you have all these instructive letters from Romans

370
00:23:01,245 --> 00:23:04,685
all the way to Jude Mhmm. Written by, you know, handful of different

371
00:23:04,685 --> 00:23:08,525
guys, written to a different groups of people. You know? But

372
00:23:08,605 --> 00:23:12,285
yeah. Yeah. Yeah. That's that's right. Let's let's make sure we understand the history of

373
00:23:12,285 --> 00:23:16,020
Jesus, what the apostles were about, get some of their their

374
00:23:16,020 --> 00:23:19,780
best, most clear, most important, you know,

375
00:23:19,780 --> 00:23:23,540
instructive books. We're done. And

376
00:23:23,540 --> 00:23:27,240
then We've also got this, though. Right. Right. That's kinda weird.

377
00:23:27,300 --> 00:23:31,125
Yeah. But, like, but not but, like, read it though, like, this

378
00:23:31,125 --> 00:23:34,965
is this is from John, the apostle. He says it is a

379
00:23:34,965 --> 00:23:38,805
word directly from Jesus and a word directly from Jesus that

380
00:23:38,805 --> 00:23:42,245
was meant to be shared. Mhmm. And so even back then, there was

381
00:23:42,245 --> 00:23:45,710
some question about it. Right. Because there's no

382
00:23:45,710 --> 00:23:49,310
other other than the prophets, there's no other in the New

383
00:23:49,310 --> 00:23:52,850
Testament book that says this is directly from

384
00:23:53,470 --> 00:23:57,294
Jesus. Well, yeah. I mean, like like like, word

385
00:23:57,294 --> 00:24:01,054
for word directly from Jesus. Like, Paul was very clear he like, in

386
00:24:01,054 --> 00:24:03,955
his letters that the the

387
00:24:06,095 --> 00:24:09,909
the the substance of what he was teaching was from God.

388
00:24:09,909 --> 00:24:13,350
Right. That it had it had got authority behind it.

389
00:24:13,350 --> 00:24:16,549
Mhmm. But it wasn't the same as a prophetic word of

390
00:24:16,870 --> 00:24:20,549
Right. There's nothing that Paul wrote that was gonna be in red

391
00:24:20,549 --> 00:24:24,365
letters. Right. Unless he was quoting something from a gospel, which we'll get that

392
00:24:24,365 --> 00:24:27,965
at least once. Yeah. So it the

393
00:24:28,125 --> 00:24:31,425
this is different than that. There isn't any other,

394
00:24:31,805 --> 00:24:35,325
like, just pure prophetic books like this

395
00:24:35,325 --> 00:24:39,039
one. Yeah. And I think even then, at the time that

396
00:24:39,039 --> 00:24:42,500
they're putting the the the the New Testament together,

397
00:24:43,360 --> 00:24:47,120
even more so now, there was still a a really kinda

398
00:24:47,120 --> 00:24:50,640
pragmatic let's let's put in things that are gonna

399
00:24:50,640 --> 00:24:54,445
be prescriptive. There you go. Right?

400
00:24:54,445 --> 00:24:57,905
Okay. Things that are things that are that are

401
00:24:58,365 --> 00:25:02,125
that teach easily. Right. And except for those things describing

402
00:25:02,125 --> 00:25:05,810
what those 7 churches should do, a lot of revelation is

403
00:25:05,810 --> 00:25:09,650
not particular it's not easily teachable in the sense of, hey. Here,

404
00:25:09,650 --> 00:25:13,410
we're gonna learn about this this third bowl judgment that is gonna hit during

405
00:25:13,410 --> 00:25:16,870
this particular time of the tribulation. Therefore,

406
00:25:17,170 --> 00:25:20,865
be a better husband. Right. It's it's not like that. It's just kinda

407
00:25:21,405 --> 00:25:25,165
like You're just kind of gathering Oh, okay. A vision for something

408
00:25:25,165 --> 00:25:27,905
that's gonna Right. Happen in the future. So

409
00:25:29,565 --> 00:25:32,385
all of the the whole book is apocalyptic.

410
00:25:33,500 --> 00:25:37,040
Right. Right. And so, it's all future focused,

411
00:25:37,420 --> 00:25:39,440
but then it kind of makes me think of

412
00:25:41,180 --> 00:25:44,880
not teaching or there is teaching in the gospels

413
00:25:45,180 --> 00:25:48,805
and in the letters talking about not being anxious about what's to

414
00:25:48,805 --> 00:25:52,485
come. Like, there's peace in knowing God and you're

415
00:25:52,485 --> 00:25:56,245
good. So how does that kind of

416
00:25:56,245 --> 00:25:59,785
match up? And I know John's intent probably wasn't anxiety,

417
00:25:59,925 --> 00:26:03,540
but we're taught not to have anxiety. And then you're saying the biggest

418
00:26:03,540 --> 00:26:07,140
response to the book is that people are like, oh,

419
00:26:07,140 --> 00:26:10,900
no. Well, the book can't be held responsible for people having bad reactions

420
00:26:10,900 --> 00:26:14,575
to it. Right. Right. Right. Right. You know, if if if Jesus

421
00:26:14,575 --> 00:26:18,335
says this to John and then ultimately to us so that we will

422
00:26:18,335 --> 00:26:22,174
be aware, and as we are aware, we

423
00:26:22,174 --> 00:26:25,875
can trust that God is in control of it, that things are unfolding

424
00:26:25,934 --> 00:26:29,670
the way that oh, in a way that God always knew that they

425
00:26:29,670 --> 00:26:33,510
would. You should take some comfort in that. The fact that some

426
00:26:33,510 --> 00:26:37,130
people look at future bad things coming

427
00:26:37,190 --> 00:26:40,870
and have a a the inverse reaction to that, that's

428
00:26:40,870 --> 00:26:44,435
not that's not that's not the book's fault. Yeah.

429
00:26:44,495 --> 00:26:48,175
So do you think the main intent was to give hope?

430
00:26:48,175 --> 00:26:51,135
Or it was to I think it was and I think it was probably written

431
00:26:51,135 --> 00:26:54,670
to an audience that would be more inclined to draw

432
00:26:54,670 --> 00:26:58,110
comfort from knowing that there was a plan behind Right.

433
00:26:58,270 --> 00:27:02,110
Adversity as opposed to a much softer culture that

434
00:27:02,110 --> 00:27:05,570
we have, which is we believe that we can

435
00:27:06,445 --> 00:27:09,745
insurance policy and plan and build

436
00:27:09,965 --> 00:27:13,485
and we can We can find our way out of it. We can we can

437
00:27:13,485 --> 00:27:17,085
prevent Right. Catastrophes. Right. Right? That

438
00:27:17,085 --> 00:27:20,790
that just extreme weather events that

439
00:27:20,790 --> 00:27:24,550
have happened since the Earth, you know, for 1000 of

440
00:27:24,550 --> 00:27:28,310
years. Right? Mhmm. I mean I mean, just like we we feel

441
00:27:28,310 --> 00:27:32,070
like, well, eventually, we're gonna be able to build houses and buildings

442
00:27:32,070 --> 00:27:35,135
and things that won't be able to be Right.

443
00:27:35,755 --> 00:27:39,355
Affected by weather events. So, like, I mean, like, we're we're just

444
00:27:39,515 --> 00:27:43,275
we we we believe we can control. Mhmm. And

445
00:27:43,275 --> 00:27:46,975
so I think when you read and say the world is gonna spiral

446
00:27:47,035 --> 00:27:50,780
out of people's control but God still has control, I think

447
00:27:50,780 --> 00:27:54,460
there are a lot of people, Christians included, that will not draw

448
00:27:54,460 --> 00:27:57,919
comfort from anything that's main objective is

449
00:27:59,900 --> 00:28:03,039
you're gonna lose control. Right. Mhmm.

450
00:28:03,820 --> 00:28:07,195
But the end, it's almost

451
00:28:07,195 --> 00:28:10,895
like we've gotten into the habit of looking at the disaster

452
00:28:10,955 --> 00:28:14,655
that's coming rather than the end result that's coming after that.

453
00:28:14,715 --> 00:28:18,510
Right. Which is what you would take hope in. Right. Is that because I That

454
00:28:18,670 --> 00:28:21,710
as things get bad, there is gonna be someone who's gonna be able to come

455
00:28:21,710 --> 00:28:25,550
and clean it up Right. And take you to some place even better. Right. Because

456
00:28:25,550 --> 00:28:29,310
then I mean, like, probably any kid would tell you there's

457
00:28:29,310 --> 00:28:32,855
scary things that happen, but it's 10 times scarier when you look at their your

458
00:28:32,855 --> 00:28:36,554
parent, and they're scared too. Right. But that's not the case.

459
00:28:36,615 --> 00:28:40,215
Right. Jesus, he's got this under he's he's got this

460
00:28:40,375 --> 00:28:43,755
he knows this is coming. And in addition to

461
00:28:43,815 --> 00:28:46,794
knowing here hey. Here's how it's gonna play out,

462
00:28:47,870 --> 00:28:51,549
But also and as you see that playing out rather than being scared, it's like,

463
00:28:51,549 --> 00:28:55,390
oh, this is playing out the way that he said. And look, it in

464
00:28:55,390 --> 00:28:58,610
the same book, it says that Jesus is gonna come and

465
00:28:59,495 --> 00:29:03,255
he's gonna win. Right. The ending is not in doubt. And

466
00:29:03,255 --> 00:29:07,015
so the fact that it seems like at during various points in

467
00:29:07,015 --> 00:29:10,715
history, evil seems to be winning. Mhmm.

468
00:29:11,335 --> 00:29:14,715
I don't have to fear that evil is going to ultimately win.

469
00:29:14,980 --> 00:29:18,820
God is ultimately going to win. Mhmm. Don't don't allow

470
00:29:18,820 --> 00:29:22,580
yourself to to be paralyzed by the fact that there will

471
00:29:22,580 --> 00:29:26,340
be times when evil seems to be winning. Right. You're gonna

472
00:29:26,340 --> 00:29:29,795
hear of wars and rumors of wars, and there's gonna be natural

473
00:29:29,795 --> 00:29:33,395
disasters. And there's gonna be famine. And there's gonna be pestilence. And all these

474
00:29:33,395 --> 00:29:37,235
things are going to happen. And and Jesus kinda describes that as kinda

475
00:29:37,235 --> 00:29:40,855
like these are just kind of like like like like predictors.

476
00:29:41,310 --> 00:29:44,910
They're like they're like the growing pains of what is actually going to

477
00:29:44,910 --> 00:29:48,690
come. So don't don't be alarmed by it. Don't freak out about it.

478
00:29:49,150 --> 00:29:52,590
What's coming on the other side of that is even gonna be more so. Don't

479
00:29:52,590 --> 00:29:56,290
even freak out about that because on the on the other end of that is

480
00:29:57,685 --> 00:30:00,825
the triumph of God, of good over evil,

481
00:30:01,365 --> 00:30:05,125
of God over Satan. And so take take

482
00:30:05,125 --> 00:30:08,585
heart, don't be surprised, and don't freak out.

483
00:30:08,645 --> 00:30:12,480
Right. So in the Old Testament, when

484
00:30:12,480 --> 00:30:16,320
there's prophetic about

485
00:30:16,320 --> 00:30:20,160
Jesus coming, anything like that, their response was

486
00:30:20,160 --> 00:30:23,920
almost just I don't know if extreme alertness was it,

487
00:30:23,920 --> 00:30:27,065
but they were looking for the coming king.

488
00:30:27,684 --> 00:30:31,445
And, like, there's I was reading the beginning of Luke, I

489
00:30:31,445 --> 00:30:34,725
think, and there's someone mentioned at the beginning of the book that he was around

490
00:30:34,725 --> 00:30:37,065
the temple for years and he wanted to see the Messiah.

491
00:30:38,450 --> 00:30:42,210
That seems like, they were so excited about the prophetic word

492
00:30:42,210 --> 00:30:45,570
that was coming. Is that a response that we should have? It's it's interesting that

493
00:30:45,570 --> 00:30:48,130
you say that because I think that for the most part, a lot of the

494
00:30:48,130 --> 00:30:51,695
prophetic writing in the Old Testament mostly had an

495
00:30:51,695 --> 00:30:55,375
immediate application to it Sure. Mhmm. Of, like, hey hey. This is

496
00:30:55,375 --> 00:30:58,915
about this thing is about to happen in the next couple of years,

497
00:30:59,135 --> 00:31:02,755
and here's what I need you to do right now. Mhmm.

498
00:31:03,210 --> 00:31:05,309
And it did have some more futuristic

499
00:31:07,770 --> 00:31:10,750
prophecy to it predicting the coming of Jesus.

500
00:31:11,450 --> 00:31:14,570
But I think, again, I think they lived so much in the moment, and I

501
00:31:14,730 --> 00:31:18,195
we can't really judge them as a culture for this. They live so much in

502
00:31:18,195 --> 00:31:19,335
the moment that they

503
00:31:22,035 --> 00:31:25,555
a a lot of them weren't anticipating Mhmm. The coming of

504
00:31:25,555 --> 00:31:29,155
Jesus. And those that were anticipating the

505
00:31:29,155 --> 00:31:32,669
coming of the Christ, of coming of the Messiah, We're looking at

506
00:31:32,669 --> 00:31:36,350
it through a very narrow lens of you're going to

507
00:31:36,350 --> 00:31:39,570
overthrow this bad government right now for me.

508
00:31:39,710 --> 00:31:43,409
Right. And so even still, they there was a very kind of

509
00:31:43,789 --> 00:31:47,169
self focused, now focused view

510
00:31:48,445 --> 00:31:52,044
that allowed them to miss the bigger

511
00:31:52,044 --> 00:31:54,945
picture of what Jesus wanted to accomplish

512
00:31:55,804 --> 00:31:59,504
while he was here. Mhmm. The same way right now, we we

513
00:31:59,740 --> 00:32:03,580
we we can look at all the the things in the book

514
00:32:03,580 --> 00:32:07,279
of Revelation, and we get we get distracted by,

515
00:32:07,740 --> 00:32:11,340
well, that sounds like I'm gonna have to go through something bad. Right.

516
00:32:11,340 --> 00:32:14,299
Right. And we're and we and we just have such we just can't get out

517
00:32:14,299 --> 00:32:17,914
of our own tunnel vision of what is this

518
00:32:17,914 --> 00:32:21,355
gonna mean for me. Mhmm. I don't well, I don't want these bad things to

519
00:32:21,355 --> 00:32:25,115
happen. I don't want these bad things to happen to me. And so you'll

520
00:32:25,115 --> 00:32:27,755
see, and I think we'll talk about this a little bit more as we kinda

521
00:32:27,755 --> 00:32:30,975
get into some of the details of what Revelation says, is that

522
00:32:31,290 --> 00:32:34,970
sometimes we have this response of, like, we feel like it is

523
00:32:34,970 --> 00:32:38,810
our job as Christians to prevent some

524
00:32:38,810 --> 00:32:42,490
of the things in Revelation from happening. It is our

525
00:32:42,490 --> 00:32:46,085
job to protect ourselves and to make sure that something

526
00:32:46,085 --> 00:32:49,865
like make sure, you know, antichrist doesn't get power.

527
00:32:50,245 --> 00:32:53,605
Mhmm. I I mean, good luck. Right.

528
00:32:53,605 --> 00:32:57,365
Right. God says the antichrist is gonna take power. Too. Yeah.

529
00:32:57,365 --> 00:33:01,160
And you sitting around voting for who

530
00:33:01,160 --> 00:33:04,780
you think isn't someone isn't the antichrist or or lamenting

531
00:33:04,840 --> 00:33:08,300
against politicians who have non Christian values

532
00:33:08,920 --> 00:33:12,360
is not gonna prevent something that that God has

533
00:33:12,360 --> 00:33:16,125
said very surely will happen. Mhmm. I mean, there are

534
00:33:16,125 --> 00:33:19,905
some things like the book of Jonah where he says, hey. Here's a prophetic message,

535
00:33:20,845 --> 00:33:24,685
and what what happens depends on

536
00:33:24,685 --> 00:33:27,345
your response to it. Mhmm. So

537
00:33:28,285 --> 00:33:32,049
Jonah's message was, you know, repent or god's gonna

538
00:33:32,049 --> 00:33:35,730
destroy the city. Mhmm. Well, they repented, so god didn't destroy the city. This

539
00:33:35,730 --> 00:33:39,409
isn't repent or Armageddon's gonna happen. Right. It's gonna

540
00:33:39,570 --> 00:33:43,065
hey. Guess what? Armageddon's gonna happen. Mhmm. And we're

541
00:33:43,304 --> 00:33:47,145
again, we're so adverse to that. We spend some time trying to

542
00:33:47,145 --> 00:33:50,825
prevent it rather than really having a

543
00:33:50,825 --> 00:33:54,365
big picture theology of that includes suffering,

544
00:33:54,664 --> 00:33:58,169
that includes a broken world, and can take hope

545
00:33:58,169 --> 00:34:01,929
in even in the midst of suffering

546
00:34:01,929 --> 00:34:05,390
and trials. Mhmm. And so I think for

547
00:34:06,090 --> 00:34:09,929
people who only knew adversity, primary readers of

548
00:34:09,929 --> 00:34:13,755
a lot of these apocalyptic things, who only knew adversity, only

549
00:34:13,755 --> 00:34:16,094
knew persecution, only knew subjugation,

550
00:34:17,835 --> 00:34:21,534
they would have taken it as hopeful. Mhmm. But if you think,

551
00:34:21,994 --> 00:34:25,830
actually, I I really like it here. I kinda like my life. Right. I'm sure

552
00:34:25,830 --> 00:34:29,510
it's bad in places, but I don't live in those places. Yeah. And sometimes

553
00:34:29,510 --> 00:34:32,870
bad things happen here, but I've got plans to kind of overcome most of

554
00:34:32,870 --> 00:34:35,770
that. So do you think we've lost sight of

555
00:34:36,790 --> 00:34:40,250
how awesome eternity with God is gonna be?

556
00:34:40,875 --> 00:34:44,155
I think we I think I think, yeah, I think we we we like what

557
00:34:44,155 --> 00:34:47,995
we have here, and I think there's a deep fear of the unknown. Yeah.

558
00:34:47,995 --> 00:34:51,534
Hey. Guess what, Abigail? For eternity,

559
00:34:52,235 --> 00:34:55,599
you're gonna have to live someplace you've never

560
00:34:55,599 --> 00:34:59,359
seen and do something you don't know what, and you're gonna have to

561
00:34:59,359 --> 00:35:03,140
do it forever. Right. Like, I remember Heidi, my wife,

562
00:35:03,520 --> 00:35:06,640
saying this to the guy who was doing some of our pre marriage counseling. She

563
00:35:06,640 --> 00:35:10,295
was talking about anxiety about becoming a wife. Like, I'm

564
00:35:10,295 --> 00:35:13,255
making a commitment to do something for the rest of my life that I've never

565
00:35:13,494 --> 00:35:16,615
exactly what it is. That I've never done once in my I've never once been

566
00:35:16,615 --> 00:35:19,575
a wife. Mhmm. And now I'm making a commitment that I'm gonna do it for

567
00:35:19,575 --> 00:35:21,974
the rest of my life. I think there's a little bit of that to it.

568
00:35:21,974 --> 00:35:25,660
Mhmm. I think I think there's a sense in which I

569
00:35:25,660 --> 00:35:28,400
know what this is even though it is imperfect,

570
00:35:29,340 --> 00:35:32,940
and I ignore the bad parts. I work really hard to make it only

571
00:35:32,940 --> 00:35:36,320
good, and I convince myself that this is good.

572
00:35:36,945 --> 00:35:40,545
So bad kinda freaks me out, and I'll take

573
00:35:40,545 --> 00:35:44,225
this imperfect thing that I that I

574
00:35:44,225 --> 00:35:47,825
know versus anything that I don't know. Yeah. Yeah. That makes

575
00:35:47,825 --> 00:35:51,580
sense. So oh, I mean,

576
00:35:51,580 --> 00:35:55,099
it makes me think of, I was in a history class in college

577
00:35:55,099 --> 00:35:58,940
and they're talking about manifest destiny and all of the different ideas

578
00:35:58,940 --> 00:36:02,700
of early America is very inspired by scripture,

579
00:36:02,700 --> 00:36:06,315
all these things. And then one student was like, well, looks like

580
00:36:06,315 --> 00:36:10,155
the Christians failed. You don't have, like, a government of

581
00:36:10,155 --> 00:36:13,855
your own and all this stuff. And I was like, that's a really interesting point.

582
00:36:14,155 --> 00:36:17,855
That's not what I ever thought our goal was, but

583
00:36:18,880 --> 00:36:22,720
we could maybe get that kind of confusion of, like, we can do enough

584
00:36:22,720 --> 00:36:26,480
to Well and and we'll talk about this. And this may be a good

585
00:36:26,480 --> 00:36:30,240
stopping point for us then to kinda make the transition. Because there was for a

586
00:36:30,240 --> 00:36:33,140
long period of time, which would have included

587
00:36:34,575 --> 00:36:38,195
the the late 17 100, 18 100, where

588
00:36:38,335 --> 00:36:41,555
a thought about what the book of Revelation meant was

589
00:36:41,855 --> 00:36:45,215
things were going to be bad for a season, but we, in

590
00:36:45,215 --> 00:36:46,994
fact, did have the ability

591
00:36:49,119 --> 00:36:52,880
to Christianize the whole world. And then once we did

592
00:36:52,880 --> 00:36:56,560
that job, Jesus would come back. Right. That all the bad things in

593
00:36:56,560 --> 00:37:00,240
Revelation are gonna happen during this window, but we

594
00:37:00,240 --> 00:37:03,944
can fix it. We are gonna make the world better. We are gonna make the

595
00:37:03,944 --> 00:37:07,625
world completely and totally Christian. And then once we

596
00:37:07,625 --> 00:37:11,305
have, as God's people, have conquered evil here, Jesus comes

597
00:37:11,305 --> 00:37:14,984
back. Mhmm. So we can talk more about that because I think that that

598
00:37:14,984 --> 00:37:18,050
really did kind of inform that. Yeah. And

599
00:37:18,830 --> 00:37:22,610
we can talk about all the reasons why people don't believe that anymore because

600
00:37:22,990 --> 00:37:26,590
the way the world unfolded in the early parts of 20th

601
00:37:26,590 --> 00:37:30,430
century. Right. But that's that's a good stopping point because now now we're about to

602
00:37:30,430 --> 00:37:33,895
get into it. So I think before we start talking about the the details of

603
00:37:33,895 --> 00:37:37,655
that, it'd probably be good for us to do kind of the big picture overview

604
00:37:37,655 --> 00:37:41,095
of kind of the major schools of thought. Yeah. So we'll do that next episode.

605
00:37:41,095 --> 00:37:44,930
But let's answer that question. Okay. And let's, you

606
00:37:44,930 --> 00:37:47,970
know, actually follow-up on our promise that I would get an answer out of you.

607
00:37:47,970 --> 00:37:51,810
Of what? Someone walks up to you, and maybe

608
00:37:51,810 --> 00:37:55,490
they've had experiences of anxiety with the book of Revelation, or

609
00:37:55,490 --> 00:37:58,965
they just don't understand it. Why should I read it?

610
00:37:59,425 --> 00:38:02,625
With all of what we've said in mind, why would you say it's worth their

611
00:38:02,625 --> 00:38:05,665
time to sit down and read it? Well, I mean, I would say, I think

612
00:38:05,665 --> 00:38:08,625
for the most part, I think I think you are. If you've got a limited

613
00:38:08,625 --> 00:38:12,065
amount of time, I mean, I would I would I would encourage you to read

614
00:38:12,869 --> 00:38:16,309
spend more time on the gospel of John and the book of Romans

615
00:38:16,309 --> 00:38:20,009
and second Timothy and Galatians. I mean, there's lots of

616
00:38:20,230 --> 00:38:23,690
books that I feel like are just better

617
00:38:23,990 --> 00:38:27,734
as far as your ability to kind of as far as, like, what

618
00:38:27,734 --> 00:38:31,355
I really want out of my devotional Mhmm. Reading

619
00:38:31,414 --> 00:38:35,255
time with God. But I do think that it's important on some level for

620
00:38:35,255 --> 00:38:39,095
us to have some general understanding of kind of the big picture story

621
00:38:39,095 --> 00:38:42,750
of the Bible from Genesis to Genesis to Revelation. I mean, we don't

622
00:38:42,750 --> 00:38:45,410
spend a whole lot of time talking about the

623
00:38:46,270 --> 00:38:49,870
the the kings of the divided kingdom between

624
00:38:49,870 --> 00:38:53,470
Israel and Judea post Solomon before the exile into

625
00:38:53,470 --> 00:38:56,924
Babylon. And And even me saying that phrase, like, I don't even know what we

626
00:38:56,924 --> 00:38:59,664
need to under we need to understand that. We need to understand

627
00:39:00,684 --> 00:39:04,525
have an overview, big picture idea of the whole thing. And so part

628
00:39:04,525 --> 00:39:07,105
of that is understanding how the story ends.

629
00:39:08,170 --> 00:39:11,930
And at the same time, I think it's important for us to read and understand

630
00:39:11,930 --> 00:39:15,610
that so that we aren't caught off guard, and I think it does

631
00:39:15,610 --> 00:39:19,130
help us shake off an,

632
00:39:19,610 --> 00:39:23,355
imperfect worldview that we have that this

633
00:39:23,355 --> 00:39:27,195
world is great, and our job is to make it great as opposed

634
00:39:27,195 --> 00:39:30,795
to really understanding that we live in a broken

635
00:39:30,795 --> 00:39:34,175
fallen world, and our hope is not in this world but the next. Yeah.

636
00:39:36,390 --> 00:39:39,690
But I would encourage you

637
00:39:40,470 --> 00:39:44,310
to read it in a group, and I would encourage you to read

638
00:39:44,310 --> 00:39:48,150
it with someone who has at least some sort of I

639
00:39:48,150 --> 00:39:51,825
would encourage you to study it with a trusted person Yeah.

640
00:39:51,905 --> 00:39:55,505
Because it is not easily understood. So we'll have a sign up

641
00:39:55,505 --> 00:39:59,125
sheet to read it with Charlie. Stop. Most most people

642
00:39:59,265 --> 00:40:02,785
most pee like, there are lots of parts of the Bible that I would encourage

643
00:40:02,785 --> 00:40:06,320
people to read the parts that are most easily

644
00:40:06,380 --> 00:40:10,080
understood on your own. Sure. But there are parts of the Bible that are significantly

645
00:40:10,300 --> 00:40:14,140
more difficult to understand on your own. Mhmm. And so that's where

646
00:40:14,140 --> 00:40:17,520
we'll spend most of our time on Sundays teaching from the books

647
00:40:17,985 --> 00:40:21,825
that people can uneasily understand on their own because I want people to believe that

648
00:40:21,825 --> 00:40:25,665
the Bible is user friendly, which it is. But there are some parts

649
00:40:25,665 --> 00:40:29,505
of the Bible that are just significantly less user friendly. Right.

650
00:40:29,505 --> 00:40:33,280
So it's important to understand it. It's great. Spend your time

651
00:40:33,420 --> 00:40:37,100
mostly in your devotional reading, reading and studying the parts of the

652
00:40:37,100 --> 00:40:40,560
Bible that you can most easily understand. Mhmm.

653
00:40:41,100 --> 00:40:44,220
Some of these other ones, do it in a group with someone who's gonna help

654
00:40:44,220 --> 00:40:47,885
you not get off the rails. Right. Yeah. That makes

655
00:40:47,885 --> 00:40:50,445
sense. Yeah? Okay. Good answer. I don't want you to feel like I didn't answer

656
00:40:50,445 --> 00:40:52,925
the question. If I feel like it's okay. Okay. And I'm sure we'll round that

657
00:40:52,925 --> 00:40:56,685
out even more For sure. Next episode. For sure. For sure. Hazus, thanks for joining

658
00:40:56,685 --> 00:41:00,530
us. If you have an interest in the book of Revelation, you're probably

659
00:41:00,530 --> 00:41:03,970
just like you just like you it'll drool coming out. I can't I can't wait

660
00:41:03,970 --> 00:41:07,730
for the next episode. We're gonna talk about all the things. I feel like most

661
00:41:07,730 --> 00:41:11,490
of the time, I have a whiteboard. This is gonna be difficult in

662
00:41:11,490 --> 00:41:15,255
podcast format. Stolen. Wow. But even still, like, I mean, well,

663
00:41:15,255 --> 00:41:18,795
most of the people are listening to this rather than be be unfair.

664
00:41:19,815 --> 00:41:23,515
But we will. We'll kind of talk about some of the the different theories about

665
00:41:23,734 --> 00:41:27,450
what revelation is saying and which

666
00:41:27,450 --> 00:41:30,730
ones are more in fashion versus other ones and why and kind of a little

667
00:41:30,730 --> 00:41:34,170
bit of the history of it. And then we'll just, you know, we'll try to

668
00:41:34,170 --> 00:41:36,730
we'll try to do a bit of a deep dive into some of this too.

669
00:41:36,730 --> 00:41:39,770
So Yeah. I I love again, that's why I love the fact we got you

670
00:41:39,770 --> 00:41:43,424
here. We don't really know a whole lot about it. I'd rather be

671
00:41:43,424 --> 00:41:45,905
talking to somebody to fill in the gaps. So we can just kinda fill in

672
00:41:45,905 --> 00:41:49,665
some of the gaps, make sure we fully understand this as best we can. So

673
00:41:49,665 --> 00:41:53,280
thanks for joining us. Encourage you to keep coming back, to the next

674
00:41:53,520 --> 00:41:57,200
episode. We're doing this for a couple more. Thanks for joining us. And as always,

675
00:41:57,200 --> 00:41:58,980
Abigail, thank you. Good to be here.

676
00:42:03,120 --> 00:42:06,555
Thank you for listening to the cultivate podcast. Our hope is that you are taking

677
00:42:06,555 --> 00:42:10,395
steps to go deeper in your faith, that you are asking big questions, and you're

678
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looking for answers. We hope that we can be a resource for you through

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our podcast and any other way that we can help you. You can find all

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our episodes anywhere that you can find podcasts including YouTube. And

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again, thank you so much for joining us.