WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 I hope you had a wonderful, wonderful Thanksgiving.

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 I can tell you with great confidence that this past Thursday, the closest thing to a vegetable

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 that touched my plate was macaroni and cheese.

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 If you're saying macaroni and cheese isn't a vegetable, I know, right?

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 Like, that's as close as it got.

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 I did something this morning that I shouldn't have done, but I typically weigh myself every

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 Sunday to kind of see what I've done and either maintaining or losing a little bit of weight.

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 And this Sunday, I was five pounds bigger than last Sunday, so it was a good week for me,

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 right, with all those macaroni and cheese vegetables.

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 As we dive into our message this morning, a couple of things that I want to point you guys

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 to.

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 First off, if you were here with us on campus, I hope you got one of these little communion

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 cups as you walked in.

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 If you didn't, you're not going to hurt my feelings.

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 Get up right now.

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 Go ahead and head back to the back of the auditorium.

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 Grab one for you or for everyone in your family, because we will be taking the Lord's Supper

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 at the very end of the message.

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 Now, if you're at home and you're watching us online, hopefully you got Pastor Dave's email

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 this week.

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 If you didn't, that's okay.

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 Go and get something out of the kitchen.

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 And if you don't have any grape juice or whatever, it's fine.

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 It's all about what this means, not about exactly what it looks like.

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 Get some water.

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 Get a couple saltines.

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 We'll be good to go as we celebrate what God has done in our lives.

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 Also, I want to point everyone that's on campus here to something, as you walk out today, as

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 we look forward to 2021, and it will be here, I promise, right?

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 Like, we will get there.

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 One of the conversations that we're having is how do we continue on what God's doing through

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 our church and missions all over the world.

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 And there's one thing that you can begin to pray about.

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 There's some flyers on the table as you leave in the lobby about Greece.

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 There's some trips that are planned through the South Carolina Baptist Convention to go

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 and to work with refugees in Greece.

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 And so if that would interest you, grab one of those flyers.

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 It'd be a good opportunity for you to begin to pray through that.

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 And if you have any questions, maybe we can get those answered for you.

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 But on a day-to-day basis, what we would like to remind you and encourage you to do is

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 to pray for missions of what's going on.

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 Several weeks ago, we had a missionary from East Asia that was here.

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 East Asia represents the largest unreached region of our world.

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 And so we have some prayer calendars out there for East Asia.

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 I've got one on my desk here at the office.

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 And each day, it reminds me of a new people group that I can pray for.

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 It shares me their name, a picture of someone from that people group,

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 and then specifically how I can pray for them.

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 And so maybe that's a good thing for you to grab.

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 Maybe it's something that you want to give to someone as a part of their Christmas gift this year.

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 Be a wonderful opportunity.

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 But then also, right, if that's not enough, we've got these pamphlets for our 2020 week of prayer

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 for the Lottie Moon Christmas offering that are out there,

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 where it's an intentional time of praying from November 29th through December 6th

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 of all of our international missions work that are there, and those are out there as well.

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 So lots of stuff that you guys can be praying for and that you can be doing.

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 Well, if you've got your Bibles, go ahead and open them up to Judges chapter 19.

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 As you turn there, this will be our last week in Judges, our last message in Judges.

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 Judges goes through chapter 21.

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 We're not going to get 20 and 21 this morning.

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 We're going to finish up in 19.

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 Next week, we will start our Christmas series.

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 I'm really excited as we're going to do something a little bit different than I've done before

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 as we celebrate the birth of Christ, as you guys can tell with the decorations in here.

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 We are ready to go.

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 We added a new inflatable at the Bradbury house, right?

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 We got our minion inflatable in the yard.

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 And my wife looked at me yesterday and she said, you know, this has to stop at some point, right?

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 And I said, yeah.

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 So we worked out an agreement.

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 We compromised, even though we talked about that you shouldn't last week, right, with God.

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 But we compromised with each other and I know that I'm limited now to three additional inflatables.

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 So I'm going to make them count as we go forward with this.

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 But we're excited about being in the Christmas season.

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 Well, as we wrap up the series in Judges, the last week and this week is a little different

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 than the previous weeks.

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 So throughout the series, we looked basically at nine weeks of looking at different Judges.

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 Some Judges we looked at for multiple weeks.

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 Some Judges only got a week.

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 Some Judges just got mentioned just for a brief moment.

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 But what a commonality or common theme throughout the book of Judges is that the people did what

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 was evil in the sight of the Lord.

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 And we got glimpses of it, but we never got the specific details, right?

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 Like we never got like, what is it that they were doing?

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 Like what was someone doing that was so horrific?

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 We could hear where they practice idolatry and they had forgotten about who God is and what

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 God had done.

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 But what exactly were these specific stories?

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 And so that's what we started looking at last week.

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 And that's what we're going to continue to look at this week in chapter 19.

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 Now, I want to tell you this kind of parents at home, parents that are here.

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 Chapter 19 might be one of the hardest chapters in Scripture in the details of what it talks about.

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 And because I understand that we've got various age groups with this, I'm going to try to work

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 my way and be sensitive to that, to hopefully not create any unwanted questions after this

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 is over with.

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 But the heaviness of this in chapter 19 is one that as you read through it, as I read through

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 it this past week and studying it, it just, it hurt my heart.

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 But as we go through this, what I want us to continue to draw from this is to think of all

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 that God does as He redeems His people.

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 To think as all God does is as you see the horrific scenario that's about to unfold before

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 us, as you look at all of the horrific scenarios that are playing out all over the world, some

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 in our own community, some in our country, some all over this world, the evil and the depravity

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 that is there.

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 But that through it all, what God is continuing to do is God is continuing to redeem people.

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 And He's redeeming people who don't deserve it because no one deserves it.

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 And so let's, let's jump in right here, Judges 19, starting in, in verse one.

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 In those days when there was no king in Israel, a certain Levite was sojourning in the remote

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 parts of the hill country of Ephraim, who took to himself a concubine from Bethlehem in Judah.

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 So let me just say this.

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 He owns her.

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 This is a slave for him.

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 Verse two.

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 And his concubine was unfaithful to him.

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 And she went away from him to her father's house at Bethlehem in Judah and was there for some four months.

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 Then her husband arose and went after her to speak kindly to her and bring him, and bring her back.

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 And he had with him his servant and a couple of donkeys.

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 And she brought him into her father's house.

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 And when the girl's fathers saw him, he came with joy to meet him.

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 All right, let's pause here for a moment also.

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 You're going to see words like husband and father-in-law.

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 And don't get it confused to what you and I know as a norm of 2020 husband and father-in-law.

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 This is still, this woman, is his property that he owns.

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 And his father-in-law, the girl's father, made him stay and remained with him three days.

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 So they ate and drank and spent the night there.

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 And on the fourth day they arose early in the morning, and he prepared to go.

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 But the girl's father said to his son-in-law,

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 Strengthen your heart with a morsel of bread, and after that you may go.

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 So the two of them sat and ate and drank together.

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 And the girl's father said to the man,

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 Be pleased to spend the night and let your heart be merry.

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 And when the man rose up to go, his father-in-law pressed him till he spent the night there again.

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 And on the fifth day he arose early in the morning to depart.

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 And the girl's father said, Strengthen your heart and wait until the day declines.

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 So they ate, both of them.

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 So here's the players that we meet in this story.

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 There's a man who owns a woman, culturally accepted.

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 She is his slave to please him and to do what he commands her to do.

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 Because he is a piece, she is a piece of property for him.

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 And then you meet her dad, who treats her the exact same way.

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 Now, there's some cultural things that are happening within this.

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 Now, the irony of the phrase is, but to help us understand what Scripture says,

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 was she was unfaithful to the man who owned her, right?

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 And we don't know that scenario, but she was unfaithful to him.

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 So she leaves to go find haven from her dad who allowed her to be sold.

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 And what does dad do when the man who bought her comes to his house?

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 Hey, come sit on the couch and let's eat some food and drink together.

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 Right?

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 This is the depth of the depravity of what we begin to see in this family.

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 We see that a woman who has been treated like a piece of property, like an object,

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 who in this tries to break away from this sense of little of value that she has in and of herself,

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 runs from a man who's going to identify as her husband, but is not her husband at all.

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 To go find safe haven from her dad to protect her.

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 And the dad says, no, no, no, no, just come in.

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 Like, let's get some chips out.

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 Let's get some Coke out.

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 Like, let's just watch TV and hang out here, boy.

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 Right?

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 Like, I've got a great relationship with my father-in-law.

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 I do.

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 I love him.

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 He loves me.

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 He sent me a text message of encouragement this morning before the 930 service.

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 And I value our relationship.

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 This isn't it.

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 All right?

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 This is so far beyond unhealthy, it's not funny.

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 It's disgusting in what we find.

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 And what I want us to see here is that this is just how the Levite lived.

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 This was normal.

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 There was cultural rules put in place to accept the normalcy of this situation.

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 And here's why we know that her running from him and being unfaithful to him meant that she, that he could have her killed.

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 Her running to her dad and her dad bringing her in meant that her dad could be killed.

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 And it would have been legal.

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 And this is what we find in and among God's people.

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 This is how the Levite lived.

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 This is how the father fought.

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 This is how not only this woman, but very much most of the women were treated as an object.

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 And it's just simply how they saw things.

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 It's simply what the culture looked like.

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 And if you're like me, you're like ladies in the room like watching this, you're like, no, no, no, no, uh-uh.

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 Right?

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 Like dads in the room are like, nope, no, no, you kill me before you do that to her.

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 Right?

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 And I'm taking some of y'all out with me, you know?

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 But this is the situation which we find because this is how they saw life.

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 And what I'm going to appeal to us this morning is that as we, as we walk through this, as you and I walk through life as Christians, right?

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 The Levite's culture saw this and said it was okay.

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 And as Christians, you and I, we should see things differently.

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 We should see things differently.

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 It's going to be the whole point of the message this morning is how we see God is going to determine how we see other life as a whole.

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 But we do.

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 We're called to see not just some things, but everything different.

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 All right?

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 So here's a few challenges for us this week.

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 The Bible, God's Word tells us that we're to see work differently, right?

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 That when we work, that you and I are to work as if we are directly working for God, right?

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 So that manager you don't get along with, that manager that you think treats you unfairly, that manager who constantly speaks down to you.

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 Like all of those things may be true.

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 But if your attitude is, well, then I'm not going to do as good of a job as a Christian because of how I'm treated.

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 I can tell you that God's Word says your attitude is sinful and it's wrong and that you're to work as if God is your boss because that's who you're representing in the workplace of where he's put you.

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 Now, we're supposed to look at money differently, right?

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 Jesus tells us, no, pay your taxes.

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 But he also says, give to God.

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 In fact, he says all of this, we really, all of this is God's anyways and that he's just entrusted it over to him.

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 So you and I should see our money differently than the way that the world sees money.

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 You know, like you and I, we talk a lot about self-image, about how we view ourselves and having a healthy self-image specifically of our physical bodies.

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 Do you know that?

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 That we should see our physical bodies differently, right?

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 Like, we should work to take care of our physical bodies, not so that we can wear skimpy clothes and show them off, but that we should work to take care of our physical bodies and use them to glorify God.

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 Because there should be nothing, right, that stops us from sharing the gospel and in going and being mobilized so that it is a benefit of us that we make sure, right, that we are physically speaking, taking care of ourselves.

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 But what we want to look at this morning, that you and I need to see life differently.

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 We see life differently.

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 And what I want to talk about, kind of the theme of this morning, I want to be on the sanctity of life, that you and I as Christians, that we acknowledge that there is a special nature that comes from all human life.

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 And that in that, that we value it, that we respect human life, and that you and I are working toward the understanding that there's a spiritual aspect that plays out in this.

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 In Scripture, it's referred to as the Imago Dei.

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 It's why this life is so important.

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 In Genesis chapter 1, verse 27, it says,

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 So God created man in his own image.

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 In the image of God, he created him.

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 Male and female, he created them.

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 That from the very beginning in creation, and we can look at some gender equality stuff that's going on here,

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 in the value of male life, in the value of female life.

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 But the reason why life as a whole is so important, because human life, unlike anything else, is made specifically in the image of God.

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 All right?

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 God created the animals, and the sun, and the mountain, and the trees.

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 And we need to be respectful of all of creation.

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 But there is something sacred in human life, and it is because human life and human life alone is made in the image of God.

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 And so what we see in this, what you and I need to work through as we look at life as a whole,

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 is every race, every language group, every generation, every sex, all made in the image of God.

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 And this is going to, when we read chapter 19, in light of that, it should begin to do something to us.

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 That we'll see begin to happen, is the breakdown of the understanding of the Imago Dei.

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 The daughter, the woman in the story, is not being viewed in the Imago Dei.

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 Instead, she's viewed as a piece of property.

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 But we, as Christians, okay?

00:18:19.660 --> 00:18:21.000
 Not we as Americans.

00:18:22.360 --> 00:18:24.220
 Not we as moral people.

00:18:25.480 --> 00:18:33.620
 But we, as Christians, must see life differently than the rest of the world has seen as being made in the image of God.

00:18:33.840 --> 00:18:41.960
 And so in that, what we find at this base level is this sense of equality, of value amongst others.

00:18:42.620 --> 00:18:48.860
 In fact, what you and I, what I would challenge you to, is we will see people differently.

00:18:49.000 --> 00:18:53.920
 But we don't need to see people differently in the way that the world defines us.

00:18:54.040 --> 00:18:57.920
 We need to see people differently about how the gospel defines us.

00:18:58.200 --> 00:19:01.040
 And so, so Paul says in Galatians 3, 27,

00:19:02.040 --> 00:19:06.880
 For as many of you, as were baptized into Christ, have put on Christ.

00:19:07.380 --> 00:19:10.240
 And so that in that, there is neither Jew nor Greek.

00:19:10.400 --> 00:19:12.300
 There is neither slave nor free.

00:19:12.520 --> 00:19:14.580
 There is no male and female.

00:19:14.900 --> 00:19:18.040
 For you are all one in Christ Jesus.

00:19:18.380 --> 00:19:24.560
 And if you are Christ, then you are Abraham's offspring, heirs according to promise.

00:19:24.560 --> 00:19:33.860
 So that when you and I see each other, what we begin to understand is that you and I, there's neither slave nor free.

00:19:33.960 --> 00:19:35.760
 So we wipe out socioeconomic.

00:19:36.540 --> 00:19:39.080
 There's neither Jew nor Gentile.

00:19:39.160 --> 00:19:43.380
 So we can wipe out race and we can wipe out culture.

00:19:44.100 --> 00:19:47.020
 There's neither male nor female.

00:19:47.280 --> 00:19:50.340
 And I want to say this, so we can wipe out gender on this.

00:19:50.440 --> 00:19:53.460
 Now, that doesn't mean that these things don't matter to us, okay?

00:19:53.740 --> 00:19:56.000
 They beautifully matter to us.

00:19:56.180 --> 00:19:57.520
 And here's why it matters to us.

00:19:57.660 --> 00:20:07.200
 I heard a pastor say one time that race, we should not see people by their race or their nationality or by their gender.

00:20:07.380 --> 00:20:08.540
 And I disagree with that.

00:20:08.560 --> 00:20:09.660
 And here's why I disagree with that.

00:20:10.260 --> 00:20:15.960
 Because God perfectly made me how I am.

00:20:15.960 --> 00:20:18.980
 And so God is glorified in that, right?

00:20:21.220 --> 00:20:27.640
 So that when I go into the Indian restaurant down on St. Andrews that I love to go to,

00:20:27.720 --> 00:20:32.140
 and what's beautiful about going in there is you will, if you listen to the languages that people are speaking,

00:20:32.480 --> 00:20:34.800
 you'll hear from people from all over the world in there.

00:20:34.940 --> 00:20:38.980
 And I can celebrate God because of the diversity of which God brings, right?

00:20:39.420 --> 00:20:45.380
 I can look into the beautiful diversity as God has wired me and God has wired my wife.

00:20:46.020 --> 00:20:49.860
 And I can celebrate the beauty of diversity.

00:20:50.260 --> 00:20:56.780
 But that in the beauty of diversity, there's the equality of what God gives, right?

00:20:57.360 --> 00:20:59.760
 So I am not greater than my wife.

00:20:59.980 --> 00:21:01.620
 And she is not greater than me.

00:21:02.500 --> 00:21:07.360
 That I, as an American, am not greater than someone from India.

00:21:07.360 --> 00:21:09.460
 And they are not greater than me.

00:21:09.540 --> 00:21:10.440
 That this is what we see.

00:21:10.540 --> 00:21:15.740
 But what we do begin to see people differently is in the lost and the saved.

00:21:16.860 --> 00:21:21.780
 That we do understand that when we look through people through the lens of the gospel,

00:21:21.980 --> 00:21:28.420
 what we should be able to see and walk away from it is people who have the gospel and people who need it.

00:21:29.420 --> 00:21:35.900
 And people who we should be drawn to even though they are different than us.

00:21:37.320 --> 00:21:40.600
 I do want to pause for a moment and talk about this.

00:21:40.600 --> 00:21:53.540
 Most of the time when sanctity of life is mentioned, it's concerning the unborn and the argument for pro-life as Christians.

00:21:54.960 --> 00:22:00.580
 And what I want to be careful of, and I want to make sure that you hear me clearly, is this.

00:22:01.700 --> 00:22:04.420
 I'm pro-life, all right?

00:22:05.040 --> 00:22:06.940
 I believe in the value of life.

00:22:07.720 --> 00:22:15.180
 But in the argument for us as Christians, we cannot simply have the argument of sanctity of life with the unborn.

00:22:15.460 --> 00:22:20.400
 But it must be of all life, of the equality that's there.

00:22:21.660 --> 00:22:22.880
 But God does.

00:22:23.980 --> 00:22:27.560
 God does speak about the beauty of life.

00:22:28.260 --> 00:22:31.540
 Life that takes place at conception.

00:22:32.420 --> 00:22:37.500
 But even for us, we define life, you and I do, by time because that's all we know.

00:22:38.260 --> 00:22:38.440
 Right?

00:22:39.140 --> 00:22:43.000
 So we define life as conception, right?

00:22:43.380 --> 00:22:44.720
 Until death.

00:22:44.800 --> 00:22:45.920
 That's what we do.

00:22:46.280 --> 00:22:49.500
 But the Bible goes beyond that because God is not bound by time.

00:22:50.200 --> 00:22:52.540
 So God's word says this.

00:22:53.540 --> 00:22:57.360
 Your eyes saw my unformed substance.

00:22:58.280 --> 00:23:07.300
 In your book were written, every one of them, the days that were formed for me, when as yet there was none of them.

00:23:08.040 --> 00:23:08.240
 Right?

00:23:08.540 --> 00:23:12.860
 The beauty of the wholeness of how big God is.

00:23:13.640 --> 00:23:16.860
 God said, yeah, there's value of life in the womb.

00:23:16.860 --> 00:23:22.700
 But I, as God, see the value of life even before the womb so that I determine the days before then.

00:23:23.480 --> 00:23:23.580
 Right?

00:23:24.600 --> 00:23:27.600
 You see the great picture of what God is painting.

00:23:28.400 --> 00:23:28.880
 Right?

00:23:28.940 --> 00:23:32.240
 To sum it up in his heart, right, of God's love for the world.

00:23:32.840 --> 00:23:39.040
 It's the first verse that we learned in our Sunday school classes growing up or the VBS that we went to.

00:23:39.140 --> 00:23:41.940
 Or we'd see it on the sign at the baseball game, right?

00:23:42.200 --> 00:23:43.480
 John 3, 16.

00:23:43.740 --> 00:23:45.640
 For God so loved the what world.

00:23:46.700 --> 00:23:48.060
 That he gave his only son.

00:23:48.060 --> 00:23:52.780
 That whoever believes in him should not perish but have eternal life.

00:23:52.960 --> 00:23:53.040
 Right?

00:23:53.100 --> 00:23:59.420
 We see the value of God, of what God places on life as a whole.

00:24:00.780 --> 00:24:08.760
 And so for you and I, what we must do is embrace the sanctity of life and what's there.

00:24:09.000 --> 00:24:13.600
 But what's happened here in Judges, what's happened from the very beginning,

00:24:14.220 --> 00:24:21.160
 what has plagued creation since the fall is the devalue of life.

00:24:22.480 --> 00:24:26.500
 Brother takes the life of brother.

00:24:26.500 --> 00:24:32.300
 What we see here in Judges 19 is a separation that one life is greater than the other.

00:24:32.640 --> 00:24:36.820
 And we see what I like to refer to as a culture of them.

00:24:37.640 --> 00:24:46.300
 And when there's a culture of them that is prevalent, then I can remove myself because I'm not a part of those because those are them.

00:24:46.860 --> 00:24:49.000
 And now I'm separated from them.

00:24:49.000 --> 00:24:56.840
 And the hard thing is this, that in Christianity, what we should be is we should be drawn to the thems.

00:24:57.260 --> 00:25:05.360
 We should be drawn to those that have been outcasts, drawn to those who are broken, drawn to those who are different.

00:25:05.600 --> 00:25:11.100
 Why? Because we have the hope of the gospel and that we understand the Imago Dei.

00:25:11.320 --> 00:25:18.580
 So we celebrate the beauty of the diversity as we look to eliminate the culture of the them.

00:25:19.540 --> 00:25:21.880
 But we see this downfall that begins to happen.

00:25:22.660 --> 00:25:27.700
 We see the downfall that happens in the life of this man and in the life of the father.

00:25:27.700 --> 00:25:31.900
 And we see the victim that is this girl.

00:25:33.360 --> 00:25:34.360
 So they leave.

00:25:36.020 --> 00:25:40.360
 The dad releases his daughter back into slavery.

00:25:41.940 --> 00:25:43.260
 And so they set off on a journey.

00:25:44.120 --> 00:25:49.880
 And they head toward a city, but the man doesn't want to go into this city because it's a Canaanite city.

00:25:50.620 --> 00:25:55.520
 And he doesn't trust what will happen if they enter into a non-Israel city.

00:25:55.520 --> 00:26:02.580
 So instead, they go to another town and they decide to stay there because it's part of the Israel, of the Jewish people.

00:26:02.840 --> 00:26:05.240
 So this is where they're going to be.

00:26:05.320 --> 00:26:12.260
 But as they enter in into this town where they say, well, this is our people, so we'll be safe, we'll be good here.

00:26:12.360 --> 00:26:14.060
 They notice that things are different.

00:26:14.960 --> 00:26:17.220
 They notice that it's not like they were used to before.

00:26:17.520 --> 00:26:21.720
 And the scripture says what was different is this, that no one's speaking to them.

00:26:22.680 --> 00:26:24.020
 No one's talking to them.

00:26:24.520 --> 00:26:26.180
 No one's looking at them.

00:26:27.180 --> 00:26:33.540
 And finally, there's this older man, the Bible tells us, that comes out and he extends them the gift of hospitality.

00:26:33.900 --> 00:26:34.420
 And he says, no, no.

00:26:34.620 --> 00:26:36.640
 Well, you can come into my house.

00:26:36.780 --> 00:26:38.080
 And then he gives him a warning.

00:26:38.940 --> 00:26:42.120
 He says, but whatever you do, don't go into the town square.

00:26:43.000 --> 00:26:43.840
 Don't go in there.

00:26:44.540 --> 00:26:47.080
 Bad stuff happens there.

00:26:48.160 --> 00:26:51.080
 Let's look down at verse 22 of chapter 19.

00:26:51.080 --> 00:27:03.460
 So as they were making their hearts merry, behold, the men of the city, worthless fellows, surrounded the house, beating on the door.

00:27:04.820 --> 00:27:13.280
 And they said to the old man, the master of the house, bring out the man who came into your house that we may know him.

00:27:14.100 --> 00:27:14.340
 All right.

00:27:16.280 --> 00:27:21.600
 In the sensitivity of the room, they're not asking to learn what his name is, okay?

00:27:23.440 --> 00:27:24.960
 They want to victimize him.

00:27:26.200 --> 00:27:30.340
 Bring him out so that we may know him.

00:27:31.600 --> 00:27:32.120
 Verse 23.

00:27:33.120 --> 00:27:39.140
 And the man, the master of the house, went out to them and said to them, no, my brothers, do not act so wickedly.

00:27:39.840 --> 00:27:44.440
 Since this man has come into my house, do not do this vile thing.

00:27:45.440 --> 00:27:47.300
 So we think here, all right, maybe there's somebody that gets it.

00:27:48.300 --> 00:27:49.320
 Maybe there's a hero.

00:27:50.260 --> 00:27:52.860
 Maybe there's someone who stands for righteousness.

00:27:53.540 --> 00:27:56.060
 Maybe there's someone that can point toward this.

00:27:56.920 --> 00:27:57.560
 But no.

00:27:58.680 --> 00:27:59.560
 Verse 24.

00:28:01.180 --> 00:28:06.020
 Behold, here are my virgin daughter and his concubine.

00:28:06.660 --> 00:28:08.520
 Let me bring them out.

00:28:09.660 --> 00:28:14.220
 Violate them and do with them what seems good to you.

00:28:15.080 --> 00:28:19.560
 But against this man, do not do this outrageous thing.

00:28:23.380 --> 00:28:28.740
 And in my mind, I can't fathom what's taking place.

00:28:31.180 --> 00:28:36.420
 A dad who is so surrounded by a culture of evil.

00:28:38.260 --> 00:28:39.280
 He says, no.

00:28:40.780 --> 00:28:42.360
 You're not going to do this to him.

00:28:43.860 --> 00:28:45.400
 But you can do this to them.

00:28:47.160 --> 00:28:51.280
 And part of them is his baby girl.

00:28:54.240 --> 00:29:05.380
 And what we see taking place in Judges, what we see taking place throughout society since sin entered is the evolution of sin.

00:29:06.380 --> 00:29:15.480
 We see sin that begins and starts and then it grows and changes into something that it never was before.

00:29:15.620 --> 00:29:18.080
 But at the heart of it, it's the exact same thing.

00:29:19.140 --> 00:29:27.460
 And so what we see in the evolution of sin where we fall into that still today is we believe the lie, number one, that sin is controllable.

00:29:28.740 --> 00:29:31.020
 That I can control my sin.

00:29:31.920 --> 00:29:32.920
 That I've got struggles.

00:29:33.100 --> 00:29:34.700
 Like we call it pretty stuff, right?

00:29:35.120 --> 00:29:36.260
 I've got my weaknesses.

00:29:36.500 --> 00:29:37.500
 I've got my struggles.

00:29:37.700 --> 00:29:39.280
 I've got the battles that I face.

00:29:39.480 --> 00:29:41.040
 But you know, they're just that.

00:29:41.340 --> 00:29:42.380
 They're struggles.

00:29:42.780 --> 00:29:44.380
 No, you don't have struggles.

00:29:44.560 --> 00:29:45.720
 You have what's killing you.

00:29:45.840 --> 00:29:46.600
 And it's sin.

00:29:46.740 --> 00:29:48.240
 And it's not controllable.

00:29:48.400 --> 00:29:49.880
 It's uncontrollable.

00:29:49.980 --> 00:29:51.780
 And you can't maintain it.

00:29:53.820 --> 00:29:58.880
 But we also, but a little sin's okay.

00:30:00.060 --> 00:30:05.980
 So not only is it uncontrollable, but we begin to believe the lie that a little sin is okay.

00:30:06.240 --> 00:30:08.280
 Like culturally speaking, it's okay.

00:30:08.560 --> 00:30:11.120
 Culturally speaking, it's okay to cheat on your wife, right?

00:30:11.160 --> 00:30:13.540
 Which is what's happening at the very beginning of this.

00:30:14.700 --> 00:30:20.800
 It's okay culturally to have this until we end up in this scenario where you and I say,

00:30:20.800 --> 00:30:24.740
 no, we could never do anything like this.

00:30:24.820 --> 00:30:30.900
 But you and I are playing this same battle in the evolution of sin where we think I can control this

00:30:30.900 --> 00:30:36.940
 or just a little bit of this is okay and begins and presses forward and continues to move forward

00:30:36.940 --> 00:30:40.240
 until this is what we see in our society.

00:30:41.300 --> 00:30:43.980
 So back to the conversation of the sanctity of life.

00:30:44.700 --> 00:30:52.140
 You see a moment and a situation in here where another dad says one life is more valuable than another.

00:30:53.020 --> 00:30:57.920
 You see a man that chooses one life is more valuable than another.

00:30:58.080 --> 00:30:59.120
 I want to ask you this.

00:30:59.980 --> 00:31:02.400
 Is there ever a life?

00:31:03.100 --> 00:31:09.520
 Do you know of any one that you think is less valuable than you?

00:31:10.820 --> 00:31:19.140
 Now, not what we say, but really at the heart of hearts, those who deserve less than what you deserve.

00:31:20.200 --> 00:31:25.880
 Is there life that you and I that we view as property?

00:31:26.620 --> 00:31:28.120
 And here's what I mean by that.

00:31:29.800 --> 00:31:33.680
 This past January, I had a truck.

00:31:33.800 --> 00:31:35.740
 It was a 2007 Ford F-150.

00:31:36.380 --> 00:31:37.460
 I loved that truck.

00:31:37.520 --> 00:31:40.200
 I'd had that truck for about 10 years.

00:31:40.980 --> 00:31:44.200
 Truck had 250,000 miles on it.

00:31:44.240 --> 00:31:48.220
 I'd driven it out to hunting trips in Arkansas and in Mississippi.

00:31:48.520 --> 00:31:49.920
 And I loved this truck.

00:31:50.040 --> 00:31:51.440
 My kids loved the truck.

00:31:51.720 --> 00:31:56.040
 Their stories and family vacations were all tied into this truck.

00:31:56.220 --> 00:31:56.900
 I loved it.

00:31:57.260 --> 00:32:01.880
 And one day I got in this past January and I cranked it up and I started riding down the road.

00:32:02.780 --> 00:32:06.180
 And it started, I'd get about 35 miles an hour and it'd start shaking.

00:32:07.080 --> 00:32:07.200
 Right?

00:32:07.600 --> 00:32:11.100
 Well, if I got up to over 40 and you handed me a glass of milk,

00:32:11.240 --> 00:32:12.660
 like it would have made you a milkshake.

00:32:12.720 --> 00:32:13.440
 Like it was that bad.

00:32:13.520 --> 00:32:17.140
 And so I took the truck to a friend of mine that I know.

00:32:17.220 --> 00:32:21.140
 I took it to his shop and I said,

00:32:21.200 --> 00:32:25.200
 Hey man, help me figure out what's wrong with my truck and please try to get it fixed.

00:32:25.300 --> 00:32:26.580
 I love this truck.

00:32:27.140 --> 00:32:27.780
 He said, okay.

00:32:28.380 --> 00:32:31.640
 So the next day he calls me and he says,

00:32:31.700 --> 00:32:34.240
 Boy, I kind of need to give you the update on your truck.

00:32:34.320 --> 00:32:37.740
 He said, you know, your truck is valued at about $1,500.

00:32:39.040 --> 00:32:45.100
 But it's going to take about $4,000 to get your truck fixed.

00:32:45.800 --> 00:32:46.920
 What do you want me to do?

00:32:47.800 --> 00:32:50.560
 Now I'm going to tell you, I love that truck.

00:32:51.740 --> 00:32:54.440
 I got memories tied into that truck.

00:32:55.460 --> 00:32:59.180
 But what I told him is, don't do anything to that truck.

00:32:59.280 --> 00:33:01.040
 I'm getting rid of that and getting me a new one, right?

00:33:01.840 --> 00:33:05.720
 And I went and I picked it up and I drove it all the way to another guy that I know in Aiken.

00:33:05.720 --> 00:33:09.780
 And it took me two hours to get there going 35 miles an hour, shaking the whole way there.

00:33:09.880 --> 00:33:14.380
 But I walked away from that truck and I walked right to my new truck, right?

00:33:14.900 --> 00:33:16.020
 And here's what I know will happen.

00:33:16.760 --> 00:33:19.920
 In several years, I'll do the same thing with the other.

00:33:20.400 --> 00:33:20.640
 Why?

00:33:21.960 --> 00:33:25.860
 Because the old truck stopped giving me what I needed.

00:33:26.980 --> 00:33:30.960
 The old truck stopped doing what I needed it to do.

00:33:31.600 --> 00:33:35.820
 The old truck brought more complications into my life.

00:33:36.740 --> 00:33:38.700
 The old truck just wasn't worth it anymore.

00:33:40.020 --> 00:33:46.600
 And so in that, I discarded it as a piece of property to obtain a new one.

00:33:47.820 --> 00:33:54.160
 And the sad truth is, that while you and I have never owned a slave,

00:33:55.420 --> 00:34:01.180
 while you and I can't fathom the depth of depravity that is here in Judges 19,

00:34:02.180 --> 00:34:06.020
 that you and I have viewed life in the exact same way.

00:34:06.860 --> 00:34:14.520
 As long as you can give me what I want and what I need and what I feel like I deserve,

00:34:14.860 --> 00:34:17.140
 then there's value for you in my life.

00:34:17.760 --> 00:34:24.720
 But the moment that you break that is the moment that I can discard you to the side

00:34:24.720 --> 00:34:27.320
 and move on to the next piece of property.

00:34:28.320 --> 00:34:29.680
 It's the same heart.

00:34:30.540 --> 00:34:32.020
 It's the same sin.

00:34:32.740 --> 00:34:34.900
 Just manifest in different ways.

00:34:36.240 --> 00:34:39.360
 So the men, they take the concubine.

00:34:40.820 --> 00:34:42.060
 They take the daughter.

00:34:43.640 --> 00:34:45.920
 And they keep them for the entire night.

00:34:47.500 --> 00:34:50.900
 Can you imagine what took place?

00:34:52.100 --> 00:34:52.580
 What happened?

00:34:53.980 --> 00:34:56.760
 Can you imagine the scars that will never go away?

00:34:57.900 --> 00:35:01.860
 Can you imagine the hurt and the pain that was there?

00:35:03.340 --> 00:35:10.600
 The next morning, after a night of terror, the concubine is released.

00:35:12.340 --> 00:35:13.280
 You know where she goes?

00:35:15.100 --> 00:35:17.280
 Right back to the man who released her.

00:35:18.420 --> 00:35:20.280
 But she doesn't even go into the building.

00:35:21.640 --> 00:35:25.360
 Instead, like a dog that's been left outside,

00:35:25.580 --> 00:35:28.520
 she curled up on the porch and that's where she lay.

00:35:30.260 --> 00:35:33.640
 A victim, taken advantage of,

00:35:34.760 --> 00:35:38.020
 told and treated that she's worthless,

00:35:39.080 --> 00:35:40.820
 finds herself here.

00:35:42.180 --> 00:35:46.180
 Where was the man who wants to claim that he's her husband?

00:35:47.140 --> 00:35:51.620
 Where's the man who this is his beloved property?

00:35:51.920 --> 00:35:53.520
 Where was he during all this?

00:35:53.580 --> 00:35:54.940
 Was he going to the authorities saying,

00:35:55.260 --> 00:35:56.000
 this isn't right?

00:35:56.960 --> 00:35:59.860
 Was he walking through the streets looking for where she was

00:35:59.860 --> 00:36:01.160
 so that he could bring her back?

00:36:02.160 --> 00:36:02.420
 Mm-mm.

00:36:03.740 --> 00:36:05.020
 He got a good night's rest

00:36:05.020 --> 00:36:07.260
 and woke up that morning

00:36:07.260 --> 00:36:09.960
 and began to prepare for the journey

00:36:09.960 --> 00:36:12.100
 that they would have to get home.

00:36:13.260 --> 00:36:15.840
 The depth of brokenness

00:36:15.840 --> 00:36:19.200
 when sin continues to evolve.

00:36:20.140 --> 00:36:21.360
 So he gets her home,

00:36:22.660 --> 00:36:24.180
 kills her,

00:36:25.760 --> 00:36:26.460
 cuts her up,

00:36:27.260 --> 00:36:29.800
 and sends her body

00:36:29.800 --> 00:36:32.740
 all over different parts of Israel.

00:36:34.040 --> 00:36:35.820
 And culturally, he was saying something.

00:36:36.820 --> 00:36:37.820
 And here's what he was saying.

00:36:39.480 --> 00:36:43.200
 I'm owed for what was taken from me.

00:36:44.200 --> 00:36:46.680
 And so as I scatter these out,

00:36:47.060 --> 00:36:51.760
 I promise that revenge would be mine.

00:36:53.220 --> 00:36:54.180
 And I'll be honest with you.

00:36:55.040 --> 00:36:57.040
 This is a hard passage of Scripture

00:36:57.040 --> 00:36:58.280
 to kind of wrap up judges.

00:36:59.640 --> 00:37:01.140
 It's a hard passage of Scripture

00:37:01.140 --> 00:37:03.500
 to come into the week of Thanksgiving

00:37:03.500 --> 00:37:05.200
 and kind of go through

00:37:05.200 --> 00:37:07.280
 and wrap my mind around it.

00:37:08.300 --> 00:37:09.940
 So I started reading this past week

00:37:09.940 --> 00:37:11.520
 and navigating through

00:37:11.520 --> 00:37:13.000
 and getting to the end of this.

00:37:14.320 --> 00:37:14.600
 You're like,

00:37:14.700 --> 00:37:18.220
 God, help me understand the reason.

00:37:18.620 --> 00:37:20.340
 Help me understand the purpose.

00:37:20.480 --> 00:37:20.860
 And like I said,

00:37:21.060 --> 00:37:22.940
 you can go through and read chapter 20

00:37:22.940 --> 00:37:24.180
 and chapter 21,

00:37:24.380 --> 00:37:26.860
 but what God kept reminding me of was this.

00:37:26.860 --> 00:37:29.120
 Like, Bo, these are the snapshots

00:37:29.120 --> 00:37:30.620
 of what I'm dealing with

00:37:30.620 --> 00:37:32.040
 in the heart of my people

00:37:32.040 --> 00:37:33.200
 throughout Judges.

00:37:33.520 --> 00:37:35.100
 And this is what I'm dealing with

00:37:35.100 --> 00:37:37.060
 in the heart of people today,

00:37:37.440 --> 00:37:38.720
 that they're missing out

00:37:38.720 --> 00:37:39.900
 on the Imago Dei

00:37:39.900 --> 00:37:42.000
 created in the image of God,

00:37:42.100 --> 00:37:43.120
 that they're looking out

00:37:43.120 --> 00:37:44.660
 and they're doing what is right

00:37:44.660 --> 00:37:45.700
 in their own eyes.

00:37:45.900 --> 00:37:47.520
 And then it struck me, right?

00:37:47.720 --> 00:37:49.080
 The message,

00:37:49.560 --> 00:37:51.500
 the theme of Judges

00:37:51.500 --> 00:37:54.000
 is not that people did

00:37:54.000 --> 00:37:54.900
 what was evil

00:37:54.900 --> 00:37:56.100
 in the sight of the Lord.

00:37:56.580 --> 00:37:57.940
 That's not the theme.

00:37:58.620 --> 00:37:59.820
 That's a part of it.

00:38:00.300 --> 00:38:01.300
 But that's not the theme.

00:38:01.660 --> 00:38:03.040
 Here's the theme then.

00:38:03.820 --> 00:38:05.080
 Here's the theme today.

00:38:05.720 --> 00:38:09.560
 In spite of all of that evil,

00:38:12.560 --> 00:38:14.200
 God continues to save.

00:38:15.940 --> 00:38:17.600
 God continues to save.

00:38:18.880 --> 00:38:20.480
 God continues to save.

00:38:22.140 --> 00:38:23.660
 And so the society did

00:38:23.660 --> 00:38:25.480
 what was evil

00:38:25.480 --> 00:38:27.660
 in the sight of the Lord.

00:38:28.600 --> 00:38:30.280
 And God sent a judge

00:38:30.280 --> 00:38:32.140
 and he saved.

00:38:33.800 --> 00:38:35.160
 And he sent a judge

00:38:35.160 --> 00:38:36.560
 and he saved.

00:38:37.560 --> 00:38:40.660
 Time and time again.

00:38:42.100 --> 00:38:43.200
 And so that today

00:38:43.200 --> 00:38:45.520
 you and I can look

00:38:45.520 --> 00:38:46.540
 at our own lives.

00:38:47.660 --> 00:38:48.900
 You and I can look

00:38:48.900 --> 00:38:49.520
 at culture.

00:38:49.720 --> 00:38:50.940
 You and I can look

00:38:50.940 --> 00:38:51.700
 at society.

00:38:52.240 --> 00:38:53.560
 You and I can look

00:38:53.560 --> 00:38:55.400
 at all of these things.

00:38:55.600 --> 00:38:56.340
 And the truth

00:38:56.340 --> 00:38:57.600
 of all of this

00:38:57.600 --> 00:38:58.020
 is

00:38:58.020 --> 00:38:59.380
 God

00:38:59.380 --> 00:39:00.740
 continues

00:39:00.740 --> 00:39:02.060
 to save.

00:39:03.420 --> 00:39:04.460
 No one then

00:39:04.460 --> 00:39:05.220
 deserved it.

00:39:06.220 --> 00:39:07.100
 No one now

00:39:07.100 --> 00:39:07.980
 deserves it either.

00:39:08.800 --> 00:39:10.060
 But God continues to.

00:39:12.400 --> 00:39:13.480
 Scripture tells us

00:39:13.480 --> 00:39:14.560
 in Romans 3.23

00:39:14.560 --> 00:39:17.300
 For all have sinned

00:39:17.300 --> 00:39:18.580
 and fall short

00:39:18.580 --> 00:39:19.460
 of the glory of God.

00:39:20.420 --> 00:39:21.240
 What I love

00:39:21.240 --> 00:39:22.180
 about this verse

00:39:22.180 --> 00:39:24.220
 it's the great equalizer

00:39:24.220 --> 00:39:25.420
 of what sin brings.

00:39:26.200 --> 00:39:26.960
 It doesn't say

00:39:26.960 --> 00:39:28.360
 for men like these

00:39:28.360 --> 00:39:29.740
 have sinned

00:39:29.740 --> 00:39:30.340
 but it says

00:39:30.340 --> 00:39:30.960
 for all

00:39:30.960 --> 00:39:32.940
 that all of us

00:39:32.940 --> 00:39:34.000
 as repulsive

00:39:34.000 --> 00:39:35.520
 as you think this is

00:39:35.520 --> 00:39:36.600
 you and I

00:39:36.600 --> 00:39:37.180
 are linked

00:39:37.180 --> 00:39:38.500
 into the same category

00:39:38.500 --> 00:39:39.640
 as all of these people

00:39:39.640 --> 00:39:40.800
 and everyone

00:39:40.800 --> 00:39:41.940
 who's ever

00:39:41.940 --> 00:39:43.220
 been created

00:39:43.220 --> 00:39:44.160
 who's ever

00:39:44.160 --> 00:39:45.480
 walked this earth

00:39:45.480 --> 00:39:46.580
 other than Jesus

00:39:46.580 --> 00:39:47.780
 all falls into

00:39:47.780 --> 00:39:48.900
 Romans 3.23

00:39:48.900 --> 00:39:50.860
 We've all sinned.

00:39:51.080 --> 00:39:52.700
 We've all fallen short.

00:39:53.020 --> 00:39:54.120
 There's this sin

00:39:54.120 --> 00:39:55.700
 problem that's there.

00:39:56.080 --> 00:39:56.440
 And so

00:39:56.440 --> 00:39:57.600
 because of that

00:39:57.600 --> 00:39:59.100
 this sin problem

00:39:59.100 --> 00:40:00.920
 creates a verdict.

00:40:01.620 --> 00:40:02.900
 It creates

00:40:02.900 --> 00:40:03.880
 a destination.

00:40:04.560 --> 00:40:05.500
 Not for just

00:40:05.500 --> 00:40:06.740
 evil men like this

00:40:06.740 --> 00:40:07.860
 but for us

00:40:07.860 --> 00:40:09.700
 for Romans 6.23

00:40:09.700 --> 00:40:10.240
 says

00:40:10.240 --> 00:40:11.200
 for the wages

00:40:11.200 --> 00:40:11.920
 of sin

00:40:11.920 --> 00:40:12.700
 is death

00:40:12.700 --> 00:40:14.380
 but the free gift

00:40:14.380 --> 00:40:15.020
 of God

00:40:15.020 --> 00:40:16.140
 is eternal life

00:40:16.140 --> 00:40:18.060
 in Christ Jesus.

00:40:18.540 --> 00:40:19.020
 So whether

00:40:19.020 --> 00:40:20.160
 if you think

00:40:20.160 --> 00:40:21.080
 your sins

00:40:21.080 --> 00:40:22.040
 are rated G

00:40:22.040 --> 00:40:22.960
 compared to what

00:40:22.960 --> 00:40:23.760
 this looks like

00:40:23.760 --> 00:40:24.040
 right?

00:40:24.840 --> 00:40:26.020
 When there's one

00:40:26.020 --> 00:40:27.980
 when there's one

00:40:27.980 --> 00:40:29.660
 there's a determination

00:40:29.660 --> 00:40:31.920
 of your outcome

00:40:31.920 --> 00:40:34.660
 and it is death.

00:40:34.660 --> 00:40:35.880
 So what does

00:40:35.880 --> 00:40:36.480
 God do?

00:40:37.700 --> 00:40:38.540
 What does God

00:40:38.540 --> 00:40:39.080
 give?

00:40:40.120 --> 00:40:40.940
 What does God

00:40:40.940 --> 00:40:41.500
 offer?

00:40:42.660 --> 00:40:43.620
 He brings

00:40:43.620 --> 00:40:44.840
 us

00:40:44.840 --> 00:40:46.120
 Christ.

00:40:47.160 --> 00:40:48.260
 Romans 5.8

00:40:48.260 --> 00:40:49.800
 God shows

00:40:49.800 --> 00:40:50.300
 His love

00:40:50.300 --> 00:40:51.040
 for us

00:40:51.040 --> 00:40:52.080
 in that

00:40:52.080 --> 00:40:52.700
 while we were

00:40:52.700 --> 00:40:53.300
 still

00:40:53.300 --> 00:40:54.360
 sinners

00:40:54.360 --> 00:40:55.620
 Christ

00:40:55.620 --> 00:40:56.840
 died

00:40:56.840 --> 00:40:58.080
 for us.

00:40:58.080 --> 00:41:00.220
 We talk about

00:41:00.220 --> 00:41:00.520
 the fact

00:41:00.520 --> 00:41:00.860
 that God

00:41:00.860 --> 00:41:01.560
 doesn't change.

00:41:01.900 --> 00:41:02.200
 Here's what

00:41:02.200 --> 00:41:02.720
 this means.

00:41:04.060 --> 00:41:04.400
 God

00:41:04.400 --> 00:41:05.080
 can't

00:41:05.080 --> 00:41:06.200
 forget

00:41:06.200 --> 00:41:08.020
 Romans 6.23

00:41:08.020 --> 00:41:10.200
 because

00:41:10.200 --> 00:41:11.940
 there is sin

00:41:11.940 --> 00:41:12.840
 there must

00:41:12.840 --> 00:41:13.380
 be death.

00:41:14.540 --> 00:41:14.820
 Because

00:41:14.820 --> 00:41:15.980
 there is sin

00:41:15.980 --> 00:41:16.980
 there must

00:41:16.980 --> 00:41:18.300
 be a punishment.

00:41:19.640 --> 00:41:19.920
 And so

00:41:19.920 --> 00:41:21.180
 God provides

00:41:21.180 --> 00:41:22.860
 not only

00:41:22.860 --> 00:41:23.640
 the punishment

00:41:23.640 --> 00:41:25.220
 but God

00:41:25.220 --> 00:41:26.040
 provides

00:41:26.040 --> 00:41:26.660
 Him

00:41:26.660 --> 00:41:27.320
 who will

00:41:27.320 --> 00:41:28.080
 absorb it

00:41:28.080 --> 00:41:28.780
 for us.

00:41:29.960 --> 00:41:30.700
 So that

00:41:30.700 --> 00:41:31.440
 while we were

00:41:31.440 --> 00:41:31.980
 sinners

00:41:31.980 --> 00:41:33.740
 Christ

00:41:33.740 --> 00:41:34.860
 died

00:41:34.860 --> 00:41:36.040
 for us.

00:41:37.760 --> 00:41:38.580
 and then

00:41:38.580 --> 00:41:39.260
 Romans 10

00:41:39.260 --> 00:41:39.960
 verse 9

00:41:39.960 --> 00:41:41.680
 if you

00:41:41.680 --> 00:41:42.220
 confess

00:41:42.220 --> 00:41:42.600
 with your

00:41:42.600 --> 00:41:43.100
 mouth

00:41:43.100 --> 00:41:44.280
 that

00:41:44.280 --> 00:41:44.640
 Jesus

00:41:44.640 --> 00:41:44.920
 is

00:41:44.920 --> 00:41:45.320
 Lord

00:41:45.320 --> 00:41:46.420
 and

00:41:46.420 --> 00:41:46.860
 believe

00:41:46.860 --> 00:41:47.240
 in your

00:41:47.240 --> 00:41:47.780
 heart

00:41:47.780 --> 00:41:48.440
 that

00:41:48.440 --> 00:41:48.720
 God

00:41:48.720 --> 00:41:49.200
 raised

00:41:49.200 --> 00:41:49.400
 Him

00:41:49.400 --> 00:41:49.600
 from

00:41:49.600 --> 00:41:49.780
 the

00:41:49.780 --> 00:41:50.100
 dead

00:41:50.100 --> 00:41:50.820
 you

00:41:50.820 --> 00:41:51.780
 will

00:41:51.780 --> 00:41:52.600
 be

00:41:52.600 --> 00:41:53.620
 saved

00:41:53.620 --> 00:41:54.000
 for

00:41:54.000 --> 00:41:54.260
 with

00:41:54.260 --> 00:41:54.480
 the

00:41:54.480 --> 00:41:54.860
 heart

00:41:54.860 --> 00:41:55.160
 one

00:41:55.160 --> 00:41:55.740
 believes

00:41:55.740 --> 00:41:55.980
 and

00:41:55.980 --> 00:41:56.160
 is

00:41:56.160 --> 00:41:56.820
 justified

00:41:56.820 --> 00:41:57.640
 and

00:41:57.640 --> 00:41:57.840
 with

00:41:57.840 --> 00:41:58.160
 the

00:41:58.160 --> 00:41:58.600
 mouth

00:41:58.600 --> 00:41:59.180
 one

00:41:59.180 --> 00:42:00.040
 confesses

00:42:00.040 --> 00:42:00.420
 and

00:42:00.420 --> 00:42:00.600
 is

00:42:00.600 --> 00:42:01.000
 saved.

00:42:01.740 --> 00:42:02.100
 So

00:42:02.100 --> 00:42:02.260
 that

00:42:02.260 --> 00:42:02.440
 it's

00:42:02.440 --> 00:42:02.720
 you

00:42:02.720 --> 00:42:02.900
 and

00:42:02.900 --> 00:42:03.080
 I

00:42:03.080 --> 00:42:03.200
 that

00:42:03.200 --> 00:42:03.360
 we

00:42:03.360 --> 00:42:03.620
 know

00:42:03.620 --> 00:42:03.840
 this

00:42:03.840 --> 00:42:04.000
 that

00:42:04.000 --> 00:42:04.200
 we

00:42:04.200 --> 00:42:04.620
 know

00:42:04.620 --> 00:42:05.000
 that

00:42:05.000 --> 00:42:05.400
 Christ

00:42:05.400 --> 00:42:05.780
 died

00:42:05.780 --> 00:42:06.000
 for

00:42:06.000 --> 00:42:06.260
 us

00:42:06.260 --> 00:42:06.700
 there's

00:42:06.700 --> 00:42:06.860
 a

00:42:06.860 --> 00:42:07.500
 response

00:42:07.500 --> 00:42:08.440
 the

00:42:08.440 --> 00:42:09.080
 response

00:42:09.080 --> 00:42:09.280
 is

00:42:09.280 --> 00:42:09.580
 a

00:42:09.580 --> 00:42:10.180
 confession

00:42:10.180 --> 00:42:10.660
 the

00:42:10.660 --> 00:42:11.260
 response

00:42:11.260 --> 00:42:11.520
 is

00:42:11.520 --> 00:42:12.160
 belief

00:42:12.160 --> 00:42:12.660
 it's

00:42:12.660 --> 00:42:12.980
 to

00:42:12.980 --> 00:42:13.300
 in

00:42:13.300 --> 00:42:13.640
 those

00:42:13.640 --> 00:42:14.020
 that

00:42:14.020 --> 00:42:14.180
 I

00:42:14.180 --> 00:42:14.380
 not

00:42:14.380 --> 00:42:14.620
 only

00:42:14.620 --> 00:42:15.320
 believe

00:42:15.320 --> 00:42:15.820
 who

00:42:15.820 --> 00:42:16.160
 Jesus

00:42:16.160 --> 00:42:16.520
 is

00:42:16.520 --> 00:42:16.860
 but

00:42:16.860 --> 00:42:17.060
 that

00:42:17.060 --> 00:42:17.340
 I

00:42:17.340 --> 00:42:17.920
 confess

00:42:17.920 --> 00:42:18.260
 it

00:42:18.260 --> 00:42:18.540
 and

00:42:18.540 --> 00:42:18.720
 it's

00:42:18.720 --> 00:42:18.920
 not

00:42:18.920 --> 00:42:19.160
 just

00:42:19.160 --> 00:42:19.600
 words

00:42:19.600 --> 00:42:19.920
 that

00:42:19.920 --> 00:42:20.100
 come

00:42:20.100 --> 00:42:20.260
 out

00:42:20.260 --> 00:42:20.340
 of

00:42:20.340 --> 00:42:20.500
 our

00:42:20.500 --> 00:42:20.860
 mouth

00:42:20.860 --> 00:42:21.180
 but

00:42:21.180 --> 00:42:21.320
 it's

00:42:21.320 --> 00:42:21.440
 the

00:42:21.440 --> 00:42:21.940
 positioning

00:42:21.940 --> 00:42:22.380
 of

00:42:22.380 --> 00:42:22.540
 our

00:42:22.540 --> 00:42:22.940
 hearts

00:42:22.940 --> 00:42:23.060
 and

00:42:23.060 --> 00:42:23.180
 the

00:42:23.180 --> 00:42:23.540
 positioning

00:42:23.540 --> 00:42:23.820
 of

00:42:23.820 --> 00:42:23.980
 our

00:42:23.980 --> 00:42:24.320
 lives

00:42:24.320 --> 00:42:24.620
 that

00:42:24.620 --> 00:42:24.800
 say

00:42:24.800 --> 00:42:25.320
 I

00:42:25.320 --> 00:42:26.180
 surrender

00:42:26.180 --> 00:42:26.640
 to

00:42:26.640 --> 00:42:26.920
 you

00:42:26.920 --> 00:42:27.340
 it's

00:42:27.340 --> 00:42:27.620
 not

00:42:27.620 --> 00:42:27.900
 just

00:42:27.900 --> 00:42:28.260
 enough

00:42:28.260 --> 00:42:28.400
 to

00:42:28.400 --> 00:42:28.560
 have

00:42:28.560 --> 00:42:28.740
 the

00:42:28.740 --> 00:42:29.000
 head

00:42:29.000 --> 00:42:29.340
 it's

00:42:29.340 --> 00:42:29.480
 the

00:42:29.480 --> 00:42:29.920
 connection

00:42:29.920 --> 00:42:30.140
 of

00:42:30.140 --> 00:42:30.300
 the

00:42:30.300 --> 00:42:30.540
 head

00:42:30.540 --> 00:42:30.660
 and

00:42:30.660 --> 00:42:30.800
 the

00:42:30.800 --> 00:42:31.060
 heart

00:42:31.060 --> 00:42:31.400
 that

00:42:31.400 --> 00:42:31.680
 leads

00:42:31.680 --> 00:42:31.840
 to

00:42:31.840 --> 00:42:31.980
 the

00:42:31.980 --> 00:42:32.360
 life

00:42:32.360 --> 00:42:32.880
 and

00:42:32.880 --> 00:42:33.000
 then

00:42:33.000 --> 00:42:33.200
 the

00:42:33.200 --> 00:42:33.520
 hope

00:42:33.520 --> 00:42:33.680
 that

00:42:33.680 --> 00:42:33.860
 we

00:42:33.860 --> 00:42:34.320
 have

00:42:34.320 --> 00:42:34.700
 what

00:42:34.700 --> 00:42:34.900
 we

00:42:34.900 --> 00:42:35.100
 can

00:42:35.100 --> 00:42:35.420
 cling

00:42:35.420 --> 00:42:35.660
 to

00:42:35.660 --> 00:42:36.200
 every

00:42:36.200 --> 00:42:36.540
 single

00:42:36.540 --> 00:42:36.940
 moment

00:42:36.940 --> 00:42:38.460
 is

00:42:38.460 --> 00:42:38.600
 that

00:42:38.600 --> 00:42:38.760
 when

00:42:38.760 --> 00:42:39.000
 we

00:42:39.000 --> 00:42:39.500
 fall

00:42:39.500 --> 00:42:39.960
 into

00:42:39.960 --> 00:42:40.240
 the

00:42:40.240 --> 00:42:40.660
 trap

00:42:40.660 --> 00:42:41.820
 of

00:42:41.820 --> 00:42:42.260
 believing

00:42:42.260 --> 00:42:43.620
 I

00:42:43.620 --> 00:42:43.800
 can

00:42:43.800 --> 00:42:44.180
 control

00:42:44.180 --> 00:42:44.440
 my

00:42:44.440 --> 00:42:44.680
 sin

00:42:44.680 --> 00:42:46.580
 when

00:42:46.580 --> 00:42:46.740
 we

00:42:46.740 --> 00:42:47.020
 fall

00:42:47.020 --> 00:42:47.240
 into

00:42:47.240 --> 00:42:47.460
 the

00:42:47.460 --> 00:42:48.000
 trap

00:42:48.000 --> 00:42:48.840
 of

00:42:48.840 --> 00:42:49.140
 saying

00:42:49.140 --> 00:42:49.340
 but

00:42:49.340 --> 00:42:49.740
 it's

00:42:49.740 --> 00:42:49.940
 just

00:42:49.940 --> 00:42:50.140
 a

00:42:50.140 --> 00:42:50.320
 little

00:42:50.320 --> 00:42:50.620
 bit

00:42:50.620 --> 00:42:52.240
 we

00:42:52.240 --> 00:42:52.380
 can

00:42:52.380 --> 00:42:52.520
 be

00:42:52.520 --> 00:42:53.000
 reminded

00:42:53.000 --> 00:42:53.220
 of

00:42:53.220 --> 00:42:53.440
 Romans

00:42:53.440 --> 00:42:53.720
 10

00:42:53.720 --> 00:42:54.120
 13

00:42:54.120 --> 00:42:55.540
 for

00:42:55.540 --> 00:42:56.380
 everyone

00:42:56.380 --> 00:42:57.260
 who

00:42:57.260 --> 00:42:58.040
 calls

00:42:58.040 --> 00:42:58.660
 on

00:42:58.660 --> 00:42:58.860
 the

00:42:58.860 --> 00:42:59.320
 name

00:42:59.320 --> 00:42:59.580
 of

00:42:59.580 --> 00:42:59.800
 the

00:42:59.800 --> 00:43:00.200
 Lord

00:43:00.200 --> 00:43:01.200
 will

00:43:01.200 --> 00:43:02.280
 be

00:43:02.280 --> 00:43:03.380
 saved

00:43:03.380 --> 00:43:04.860
 not

00:43:04.860 --> 00:43:05.400
 maybe

00:43:05.400 --> 00:43:07.140
 not

00:43:07.140 --> 00:43:07.520
 hope

00:43:07.520 --> 00:43:07.880
 to

00:43:07.880 --> 00:43:09.480
 not

00:43:09.480 --> 00:43:09.880
 stands

00:43:09.880 --> 00:43:10.060
 a

00:43:10.060 --> 00:43:10.500
 chance

00:43:10.500 --> 00:43:10.920
 for

00:43:10.920 --> 00:43:12.420
 but

00:43:12.420 --> 00:43:12.900
 will

00:43:12.900 --> 00:43:14.020
 be

00:43:14.020 --> 00:43:15.380
 saved

00:43:15.380 --> 00:43:17.420
 yesterday

00:43:17.420 --> 00:43:18.060
 at our

00:43:18.060 --> 00:43:18.980
 at our

00:43:18.980 --> 00:43:19.260
 house

00:43:19.260 --> 00:43:19.500
 it was

00:43:19.500 --> 00:43:19.960
 decoration

00:43:19.960 --> 00:43:20.340
 day

00:43:20.340 --> 00:43:20.760
 you know

00:43:20.760 --> 00:43:22.140
 and so

00:43:22.140 --> 00:43:22.340
 we

00:43:22.340 --> 00:43:22.940
 put up

00:43:22.940 --> 00:43:23.080
 our

00:43:23.080 --> 00:43:23.460
 tree

00:43:23.460 --> 00:43:23.840
 and

00:43:23.840 --> 00:43:24.320
 we

00:43:24.320 --> 00:43:24.560
 put up

00:43:24.560 --> 00:43:25.100
 ornaments

00:43:25.100 --> 00:43:26.360
 we

00:43:26.360 --> 00:43:26.640
 hung up

00:43:26.640 --> 00:43:26.800
 our

00:43:26.800 --> 00:43:27.560
 stockings

00:43:27.560 --> 00:43:29.020
 we

00:43:29.020 --> 00:43:29.460
 decorated

00:43:29.460 --> 00:43:29.680
 the

00:43:29.680 --> 00:43:30.060
 yard

00:43:30.060 --> 00:43:30.300
 I

00:43:30.300 --> 00:43:30.880
 decorated

00:43:30.880 --> 00:43:31.120
 the

00:43:31.120 --> 00:43:31.560
 yard

00:43:31.560 --> 00:43:31.880
 Aaron

00:43:31.880 --> 00:43:32.100
 took

00:43:32.100 --> 00:43:32.280
 care

00:43:32.280 --> 00:43:32.360
 of

00:43:32.360 --> 00:43:32.460
 the

00:43:32.460 --> 00:43:32.780
 tree

00:43:32.780 --> 00:43:34.200
 but

00:43:34.200 --> 00:43:34.360
 one

00:43:34.360 --> 00:43:34.440
 of

00:43:34.440 --> 00:43:34.540
 the

00:43:34.540 --> 00:43:34.800
 special

00:43:34.800 --> 00:43:35.220
 things

00:43:35.220 --> 00:43:35.360
 that

00:43:35.360 --> 00:43:35.480
 I

00:43:35.480 --> 00:43:35.620
 get

00:43:35.620 --> 00:43:35.780
 to

00:43:35.780 --> 00:43:36.080
 do

00:43:36.080 --> 00:43:37.240
 every

00:43:37.240 --> 00:43:37.520
 single

00:43:37.520 --> 00:43:37.760
 year

00:43:37.760 --> 00:43:37.880
 is

00:43:37.880 --> 00:43:38.060
 I

00:43:38.060 --> 00:43:38.200
 get

00:43:38.200 --> 00:43:38.300
 to

00:43:38.300 --> 00:43:38.400
 put

00:43:38.400 --> 00:43:38.560
 out

00:43:38.560 --> 00:43:38.680
 the

00:43:38.680 --> 00:43:39.040
 nativity

00:43:39.040 --> 00:43:39.380
 scene

00:43:40.340 --> 00:43:40.680
 and so

00:43:40.680 --> 00:43:40.820
 we're

00:43:40.820 --> 00:43:41.140
 putting

00:43:41.140 --> 00:43:41.560
 out

00:43:41.560 --> 00:43:41.760
 the

00:43:41.760 --> 00:43:42.120
 nativity

00:43:42.120 --> 00:43:42.540
 scene

00:43:42.540 --> 00:43:43.840
 and the

00:43:43.840 --> 00:43:44.200
 very

00:43:44.200 --> 00:43:45.160
 last

00:43:45.160 --> 00:43:45.900
 piece

00:43:45.900 --> 00:43:47.620
 is the

00:43:47.620 --> 00:43:47.980
 one

00:43:47.980 --> 00:43:48.200
 that

00:43:48.200 --> 00:43:48.660
 reminds

00:43:48.660 --> 00:43:49.180
 us

00:43:49.180 --> 00:43:50.440
 a little

00:43:50.440 --> 00:43:50.820
 baby

00:43:50.820 --> 00:43:52.600
 that's

00:43:52.600 --> 00:43:53.140
 placed

00:43:53.140 --> 00:43:53.800
 into a

00:43:53.800 --> 00:43:54.100
 manger

00:43:54.100 --> 00:43:55.720
 and so

00:43:55.720 --> 00:43:55.960
 this

00:43:55.960 --> 00:43:56.420
 Christmas

00:43:56.420 --> 00:43:56.760
 we'll

00:43:56.760 --> 00:43:56.980
 sing

00:43:56.980 --> 00:43:57.540
 songs

00:43:57.540 --> 00:43:58.820
 about

00:43:58.820 --> 00:43:59.180
 Jesus

00:43:59.180 --> 00:44:00.480
 we'll

00:44:00.480 --> 00:44:00.880
 talk

00:44:00.880 --> 00:44:01.120
 about

00:44:01.120 --> 00:44:01.340
 his

00:44:01.340 --> 00:44:02.180
 miraculous

00:44:02.180 --> 00:44:03.160
 birth

00:44:03.160 --> 00:44:04.200
 we'll

00:44:04.200 --> 00:44:04.760
 see all

00:44:04.760 --> 00:44:05.140
 that is

00:44:05.140 --> 00:44:05.440
 there

00:44:05.440 --> 00:44:05.880
 but may

00:44:05.880 --> 00:44:06.380
 we not

00:44:06.380 --> 00:44:06.940
 forget

00:44:06.940 --> 00:44:08.540
 that

00:44:08.540 --> 00:44:08.760
 this

00:44:08.760 --> 00:44:09.140
 boy

00:44:09.140 --> 00:44:09.360
 who

00:44:09.360 --> 00:44:10.000
 stepped

00:44:10.000 --> 00:44:10.320
 out

00:44:10.320 --> 00:44:10.480
 of

00:44:10.480 --> 00:44:10.940
 heaven

00:44:10.940 --> 00:44:12.540
 and

00:44:12.540 --> 00:44:12.860
 stepped

00:44:12.860 --> 00:44:13.140
 into

00:44:13.140 --> 00:44:13.360
 a

00:44:13.360 --> 00:44:13.700
 manger

00:44:13.700 --> 00:44:15.260
 would

00:44:15.260 --> 00:44:15.460
 take

00:44:15.460 --> 00:44:15.660
 a

00:44:15.660 --> 00:44:16.060
 journey

00:44:16.060 --> 00:44:16.720
 to

00:44:16.720 --> 00:44:16.880
 the

00:44:16.880 --> 00:44:17.320
 cross

00:44:17.320 --> 00:44:18.960
 and so

00:44:18.960 --> 00:44:19.100
 we

00:44:19.100 --> 00:44:19.400
 always

00:44:19.400 --> 00:44:19.660
 take

00:44:19.660 --> 00:44:20.040
 Lord's

00:44:20.040 --> 00:44:20.220
 Supper

00:44:20.220 --> 00:44:20.640
 together

00:44:20.640 --> 00:44:21.900
 on

00:44:21.900 --> 00:44:22.220
 Christmas

00:44:22.220 --> 00:44:22.680
 Eve

00:44:22.680 --> 00:44:23.800
 as a

00:44:23.800 --> 00:44:24.200
 reminder

00:44:24.200 --> 00:44:24.520
 and we

00:44:24.520 --> 00:44:24.720
 will

00:44:24.720 --> 00:44:25.180
 do

00:44:25.180 --> 00:44:25.400
 that

00:44:25.400 --> 00:44:25.640
 again

00:44:25.640 --> 00:44:25.880
 this

00:44:25.880 --> 00:44:26.120
 year

00:44:26.120 --> 00:44:27.500
 but

00:44:27.500 --> 00:44:27.740
 this

00:44:27.740 --> 00:44:27.900
 year

00:44:27.900 --> 00:44:28.060
 we

00:44:28.060 --> 00:44:28.240
 want

00:44:28.240 --> 00:44:28.360
 to

00:44:28.360 --> 00:44:28.640
 start

00:44:28.640 --> 00:44:29.040
 off

00:44:29.040 --> 00:44:29.720
 the

00:44:29.720 --> 00:44:29.960
 Christmas

00:44:29.960 --> 00:44:30.340
 season

00:44:30.340 --> 00:44:30.680
 a little

00:44:30.680 --> 00:44:30.880
 bit

00:44:30.880 --> 00:44:31.320
 differently

00:44:31.320 --> 00:44:32.480
 by

00:44:32.480 --> 00:44:32.780
 taking

00:44:32.780 --> 00:44:32.980
 the

00:44:32.980 --> 00:44:33.280
 Lord's

00:44:33.280 --> 00:44:33.420
 Supper

00:44:33.420 --> 00:44:33.960
 together

00:44:33.960 --> 00:44:34.980
 as we

00:44:34.980 --> 00:44:35.220
 enter

00:44:35.220 --> 00:44:35.520
 in

00:44:35.520 --> 00:44:36.420
 so

00:44:36.420 --> 00:44:36.680
 hopefully

00:44:36.680 --> 00:44:36.920
 you've

00:44:36.920 --> 00:44:37.080
 got

00:44:37.080 --> 00:44:37.240
 your

00:44:37.240 --> 00:44:37.620
 cup

00:44:37.620 --> 00:44:37.860
 and

00:44:37.860 --> 00:44:38.940
 you'll

00:44:38.940 --> 00:44:39.160
 notice

00:44:39.160 --> 00:44:39.480
 there's

00:44:39.480 --> 00:44:40.180
 two

00:44:40.180 --> 00:44:40.600
 layers

00:44:40.600 --> 00:44:40.860
 if you

00:44:40.860 --> 00:44:40.980
 can

00:44:40.980 --> 00:44:41.120
 just

00:44:41.120 --> 00:44:41.280
 peel

00:44:41.280 --> 00:44:41.440
 off

00:44:41.440 --> 00:44:41.580
 that

00:44:41.580 --> 00:44:41.880
 top

00:44:41.880 --> 00:44:42.200
 layer

00:44:42.200 --> 00:44:49.000
 there's

00:44:49.000 --> 00:44:49.220
 a little

00:44:49.220 --> 00:44:49.600
 wafer

00:44:49.600 --> 00:44:49.920
 that's

00:44:49.920 --> 00:44:50.260
 there

00:44:50.260 --> 00:44:54.940
 and this

00:44:54.940 --> 00:44:55.260
 wafer

00:44:55.260 --> 00:44:55.940
 will represent

00:44:55.940 --> 00:44:56.540
 the bread

00:44:56.540 --> 00:44:57.420
 for us

00:44:57.420 --> 00:44:58.980
 that'll

00:44:58.980 --> 00:44:59.440
 represent

00:44:59.440 --> 00:45:00.180
 the body

00:45:00.180 --> 00:45:01.400
 of Jesus

00:45:01.400 --> 00:45:03.480
 the body

00:45:03.480 --> 00:45:04.120
 of Jesus

00:45:04.120 --> 00:45:05.520
 that would

00:45:05.520 --> 00:45:05.980
 be nailed

00:45:05.980 --> 00:45:06.360
 to a

00:45:06.360 --> 00:45:06.800
 cross

00:45:06.800 --> 00:45:08.660
 and

00:45:08.660 --> 00:45:08.980
 scripture

00:45:08.980 --> 00:45:09.760
 tells us

00:45:09.760 --> 00:45:10.040
 that on

00:45:10.040 --> 00:45:10.440
 the night

00:45:10.440 --> 00:45:10.660
 that

00:45:10.660 --> 00:45:11.280
 Jesus

00:45:11.280 --> 00:45:12.120
 was

00:45:12.120 --> 00:45:12.660
 betrayed

00:45:12.660 --> 00:45:14.100
 that he

00:45:14.100 --> 00:45:14.500
 gathered

00:45:14.500 --> 00:45:14.960
 with his

00:45:14.960 --> 00:45:15.600
 closest

00:45:15.600 --> 00:45:16.200
 followers

00:45:16.200 --> 00:45:17.880
 and he

00:45:17.880 --> 00:45:18.400
 took

00:45:18.400 --> 00:45:18.700
 some

00:45:18.700 --> 00:45:19.100
 bread

00:45:19.100 --> 00:45:21.000
 and he

00:45:21.000 --> 00:45:21.340
 broke

00:45:21.340 --> 00:45:21.600
 it

00:45:21.600 --> 00:45:23.240
 and he

00:45:23.240 --> 00:45:23.680
 passed

00:45:23.680 --> 00:45:24.160
 it out

00:45:24.160 --> 00:45:25.060
 to all

00:45:25.060 --> 00:45:25.420
 that was

00:45:25.420 --> 00:45:25.800
 there

00:45:25.800 --> 00:45:27.480
 and he

00:45:27.480 --> 00:45:27.860
 said to

00:45:27.860 --> 00:45:28.180
 them

00:45:28.180 --> 00:45:29.360
 this is

00:45:29.360 --> 00:45:29.960
 my body

00:45:29.960 --> 00:45:31.260
 which was

00:45:31.260 --> 00:45:31.620
 broken

00:45:31.620 --> 00:45:32.240
 for you

00:45:32.240 --> 00:45:33.840
 do this

00:45:33.840 --> 00:45:35.060
 in remembrance

00:45:35.060 --> 00:45:36.060
 of me

00:45:36.060 --> 00:45:47.900
 and then

00:45:47.900 --> 00:45:48.520
 scripture tells

00:45:48.520 --> 00:45:48.920
 us

00:45:48.920 --> 00:45:51.520
 that in the

00:45:51.520 --> 00:45:51.940
 same way

00:45:51.940 --> 00:45:52.300
 he took

00:45:52.300 --> 00:45:52.820
 the cup

00:45:52.820 --> 00:45:56.180
 that he

00:45:56.180 --> 00:45:56.520
 took the

00:45:56.520 --> 00:45:56.920
 wine

00:45:56.920 --> 00:45:59.140
 and he

00:45:59.140 --> 00:45:59.360
 said

00:45:59.360 --> 00:46:00.060
 that this

00:46:00.060 --> 00:46:02.360
 represents

00:46:02.360 --> 00:46:03.860
 not the

00:46:03.860 --> 00:46:04.320
 old

00:46:04.320 --> 00:46:05.640
 but the

00:46:05.640 --> 00:46:05.840
 new

00:46:05.840 --> 00:46:06.200
 covenant

00:46:06.200 --> 00:46:07.780
 that is

00:46:07.780 --> 00:46:08.260
 found in

00:46:08.260 --> 00:46:08.600
 him

00:46:08.600 --> 00:46:10.520
 that is

00:46:10.520 --> 00:46:10.880
 you and

00:46:10.880 --> 00:46:11.420
 I as

00:46:11.420 --> 00:46:11.700
 we

00:46:11.700 --> 00:46:12.800
 believe

00:46:12.800 --> 00:46:13.480
 and as

00:46:13.480 --> 00:46:13.700
 we

00:46:13.700 --> 00:46:14.400
 confess

00:46:14.400 --> 00:46:15.660
 that the

00:46:15.660 --> 00:46:16.120
 blood of

00:46:16.120 --> 00:46:16.480
 Jesus

00:46:16.480 --> 00:46:17.420
 covers

00:46:17.420 --> 00:46:17.940
 us

00:46:17.940 --> 00:46:19.340
 washing

00:46:19.340 --> 00:46:19.880
 away

00:46:19.880 --> 00:46:20.420
 of our

00:46:20.420 --> 00:46:20.960
 sins

00:46:20.960 --> 00:46:22.520
 and sealing

00:46:22.520 --> 00:46:22.920
 us

00:46:22.920 --> 00:46:23.860
 for

00:46:23.860 --> 00:46:24.340
 eternity

00:46:24.340 --> 00:46:24.660
 with

00:46:24.660 --> 00:46:25.000
 him

00:46:25.000 --> 00:46:26.760
 and he

00:46:26.760 --> 00:46:26.900
 says

00:46:26.900 --> 00:46:27.120
 this

00:46:27.120 --> 00:46:27.600
 blood

00:46:27.600 --> 00:46:28.880
 represents

00:46:28.880 --> 00:46:29.200
 the

00:46:29.200 --> 00:46:29.400
 new

00:46:29.400 --> 00:46:29.800
 covenant

00:46:29.800 --> 00:46:31.000
 do

00:46:31.000 --> 00:46:31.420
 this

00:46:31.420 --> 00:46:31.940
 in

00:46:31.940 --> 00:46:32.360
 remembrance

00:46:32.360 --> 00:46:33.040
 of me

00:46:33.040 --> 00:46:47.700
 thanks again

00:46:47.700 --> 00:46:48.220
 for listening

00:46:48.220 --> 00:46:48.580
 to the

00:46:48.580 --> 00:46:49.020
 Willow Ridge

00:46:49.020 --> 00:46:49.360
 Church

00:46:49.360 --> 00:46:49.720
 weekly

00:46:49.720 --> 00:46:50.160
 podcast

00:46:50.160 --> 00:46:51.100
 we hope

00:46:51.100 --> 00:46:51.340
 that you

00:46:51.340 --> 00:46:51.680
 enjoyed

00:46:51.680 --> 00:46:51.980
 listening

00:46:51.980 --> 00:46:52.360
 to this

00:46:52.360 --> 00:46:52.640
 week's

00:46:52.640 --> 00:46:52.960
 message

00:46:52.960 --> 00:46:53.860
 if you'd

00:46:53.860 --> 00:46:54.140
 like to

00:46:54.140 --> 00:46:54.520
 learn more

00:46:54.520 --> 00:46:54.960
 about who

00:46:54.960 --> 00:46:55.360
 we are

00:46:55.360 --> 00:46:56.020
 or explore

00:46:56.020 --> 00:46:56.440
 additional

00:46:56.440 --> 00:46:56.980
 resources

00:46:56.980 --> 00:46:57.980
 visit us

00:46:57.980 --> 00:46:58.760
 online at

00:46:58.760 --> 00:47:02.040
 www.willowridgechurch.com

00:47:02.040 --> 00:47:03.240
 or by searching

00:47:03.240 --> 00:47:03.900
 for Willow Ridge

00:47:03.900 --> 00:47:04.520
 Church on

00:47:04.520 --> 00:47:05.220
 Facebook and

00:47:05.220 --> 00:47:05.600
 Instagram