WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Well, good morning.

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 If you've got your Bibles, open them up to Psalm chapter 16.

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 That's where we're going to be this morning.

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 I want to remind you guys next week of our time of missions and prayer that we're going

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 to have next Sunday afternoon to evening time.

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 We're going to start in here at 4 o'clock.

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 For the most part, it's going to be all of us, all right?

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 We're going to have the nursery open for our babies and toddlers, but one of the things

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 that we've held to as a core value is that missions need to be taught, experienced, and

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 lived out across the generations.

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 And so our children's ministry and our student ministry embody that and embrace that.

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 Last Sunday night in student ministry, I had the campus pastor from USC, Jamie Rogers, come

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 and share here with our students on Sunday night, talking about living life on mission.

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 And our children's ministry is doing a wonderful job as well with teaching about our different

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 missionary partners.

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 And so we want to make this a family experience as much as we can as we come to talk about

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 missions and pray for our missionaries and our mission partnerships that we have.

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 As we talk about that, I want to remind everyone we will not be live streaming that service.

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 In fact, we're not really sharing a lot of the details because one of the missionaries we

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 will have here, many of you, if not most of you or all of you, except for myself and a few staff,

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 will be meeting this missionary and his wife, this missionary team, for the very first time as

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 the country they serve in.

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 We can't say publicly, but he will be able to share with us the details of us that eat with us

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 that evening.

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 And so you will want to be there.

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 It'll be from around four to five thirty ish, six ish during that time frame.

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 And so please be here for a wonderful time with us as we talk about missions, as we hear

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 what God is doing and as we gather for a moment to pray for all that the Lord is doing, not

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 only in our partnerships, but all over the world.

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 Well, speaking of missions, I want to kind of connect some of our pieces.

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 I got back this week from a wonderful time of being up at Black Mountain Children's Home

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 with some of our men and doing missions work.

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 And so I wanted to share with you guys, give you guys a quick update of that trip.

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 I will say the challenge that this, that the Black Mountain leaders gave us to this group

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 of men was this.

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 Try to be as good as your middle schoolers, because they've said the level of serving that

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 they hold everyone accountable to that comes there is based off of the Willow Ridge Church

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 middle school students who have been serving there faithfully for three summers now.

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 And so that's big expectations.

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 I've been there.

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 In fact, riding in our very first summer that we came up there, they were getting ready to

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 open up a thrift store and a cafe so that they can teach to these kids that are at the children's

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 home there.

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 They can teach them retail skills.

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 They can teach them restaurant skills so they can take these and build on these.

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 But they needed some landscaping done.

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 And so I'm riding in there with a group of men and you see these beautifully green grass

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 and very neat landscape that's done.

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 And I said, I just want y'all to know all of this was done by our middle school boys and

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 girls.

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 And we weren't out there with heavy machinery.

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 They were out there getting this done with rakes and shovels and hoes and taking care of

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 all that.

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 And one guy in the backseat was like, wow, are you kidding me?

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 I'm like, no, no, no.

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 This is the standard that you have to live up to this week.

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 All right.

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 Now, God doesn't compare us, but we do.

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 All right.

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 And so we want to make sure that you can beat them.

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 And they didn't beat them, but they met the expectation.

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 And so that was a wonderful thing.

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 They hoped that we were going to be able to build a deck over the course of the week.

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 And at the end of the first day, a deck had been completed.

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 And so by the end of the week of these men faithfully serving there, a deck was built

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 onto one of the cabins that needed it, a building that needed to be finished in and kind of sealed

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 in, weathered in, had been completed.

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 Both of those jobs, they thought it would take a full week to do.

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 And they were able to get them done in a day and a half a day.

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 These men crawled underneath these cabins and fixed plumbing issues that they had.

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 And I think, and I can get corrected later, but if not, I'm going to say this, they fully

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 plumbed two of the cabins that were there, as well as fully trimming out two of the cabins

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 so that they will be ready for people to come up to Black Mountain this summer.

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 And so it was just a wonderful time, a wonderful experience.

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 Our Bible study time was great.

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 There was 10 of us that went.

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 I believe if my math is correct, five of the men who went, this was their first time serving

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 on the mission field.

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 And so it was just a wonderful experience.

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 And so I thank the men who went and their families who sent them.

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 I reminded the guys that are there, you know, we were sitting around the campfire that night

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 and Mike Morgan was leading the Bible study and Mike Morgan was talking to us about what

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 it means to embrace the Great Commission and to live a life that's sent out for God's mission

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 and what we were doing there.

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 And, you know, and we think about those that go, but we also have to remember those that

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 are sending those that go.

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 All right.

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 And so I think all the families that sent us, you know, I get to live in that with my wife

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 who, when I leave, there's two of us and she has to step up and continue to do above and

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 beyond what she normally does in a week.

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 And my kids had to step up and go beyond.

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 And so I know that's for all of the families that sent as well.

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 But also you guys, one of the cultural characteristics that we're continuing to try to build in our

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 church is that we are a sending church that looks to send people onto the mission field.

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 And I verified my numbers with Joel Van Ham as we get to the end of this giving calendar year.

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 And we talked about giving a couple of weeks ago, but we budgeted to give over $80,000 to missions.

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 And for a church, for our size, for a church, for our budget, that's a substantial piece of

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 what we're doing to send people.

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 And as you give, and as you give faithfully, and as you give to the mission and vision of

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 the church, that's what we're given for, not only for partnerships, but for mobilization

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 of others to be able to go.

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 And then I checked with Joel as well.

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 And what we've been able to do as needs and as opportunities become available, we've already

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 to this day not only fulfilled what we're going to give in the $80,000, but we've given

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 an additional $18,000 above and beyond that of unbudgeted, but seeing opportunities that

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 God would allow.

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 And by the end of the year, we'll be well over $100,000 of what we've been able to give

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 toward local, national, and foreign missions.

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 And so that's not us saying what we've done as a staff, that's us saying thank you for what

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 you do as you partner with us in ministry to make sure that the gospel is carried all

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 over this world, all right?

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 So thank you guys as a church so much for what you do, so much for allowing us to be a church

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 that sends and continue to do that, right?

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 So many places right now are looking inside and inside only, but we understand and know

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 the truth of what Mike spoke about that first night that we were there, the truth of what

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 we know about the Great Commission, that we are called to go, and that's what we want

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 to do.

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 So church, thank you, thank you so, so much.

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 Well, as we look at Psalm chapter 16, I want to kind of give a little bit of background as

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 I can to kind of give a setting.

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 We've tried to do that each week.

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 Now, we know from the very beginning what we see added in here is that this is a psalm

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 written by David.

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 David has written a little bit over 50% of the psalms.

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 Some of them that we've looked at during this series have been psalms of David, some of

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 them have not.

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 This is a psalm of David.

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 Now, what we do not know about this is we do not know when in the life of David that he

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 wrote this psalm.

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 But what we do know as we read through, and this is going to be a theme that you see, is

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 David is writing this psalm out of personal joy, out of the joy that he has experienced

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 in his relationship with God.

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 Now, I'm going to refer to it as personal joy in Christ, knowing that Christ hasn't come

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 yet, but Christ is.

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 And so even as David looks forward, he knows the longing of his Messiah who will come, his

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 Messiah who will save.

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 And in fact, in a wonderful first person possessive over and over, over 12 times in this psalm,

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 as David talks about the joy that's experienced in a relationship with God, he says, my, my.

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 Now, this doesn't mean this isn't for all of us, but in the intimacy of the moment.

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 What David knows in the dynamic of his relationship with God is that this is for him, and that this

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 is for those who were found in Christ.

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 And what he'll declare and what we'll get to is that everything good of what David's going

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 to talk about, everything good in his life, everything that you experience that's good, everything

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 that I experience that is good, all of this comes from God.

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 All of it flows from him.

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 And so David is one who's received.

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 David is one who was the youngest of the brothers, the shepherd, the least likely, but who God

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 chose, who God called for himself to establish and to put on a throne as king.

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 David knows that everything good that he's going to experience, everything good from his

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 life is going to come from God.

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 And that's going to be the central drive of his joy of what we're going to find out.

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 But also kind of a neat aspect within this, there's a group of psalms which are looked at

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 and identified as a messianic psalm, meaning that this, when you look at this, there's a layer

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 of prophecy that we can find within this psalm as it points to, talks about the coming

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 Christ who will come and who will save, who will die, who will raise to life again and call

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 for himself a people.

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 In fact, in Acts chapter 2, Peter uses this psalm in his message.

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 I want to read it to you.

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 It'll be on the screen.

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 He says this, he says, men of Israel, hear these words, Jesus of Nazareth, a man attested

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 to you by God with mighty works and wonders and signs that God did through him in your midst.

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 As you yourselves know, this Jesus delivered up according to the definite plan and foreknowledge

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 of God, you crucified and killed by the hands of lawless men.

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 But God raised him up, loosing the pangs of death because it was not possible for him

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 to be held by it.

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 And then verse 25, for David says concerning him.

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 So what Peter's doing here is Peter is affirming to them what he has just proclaimed by using

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 scripture.

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 Now remember, there's not New Testament scripture to point back to.

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 So the scripture that he will reference is Old Testament scripture and he references Psalm

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 16.

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 He says, I saw the Lord always before me, for he is at my right hand that I might not

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 be shaken.

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 Therefore, my heart was glad and my tongue rejoice.

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 My flesh will also will dwell in hope for you will not abandon my soul in Hades or let

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 your Holy One see corruption.

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 You have made known to me the paths of life.

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 You will make me full of gladness with your presence.

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 Just as Isaac and Leslie led us in.

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 In your presence, Lord.

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 In your presence is where I want to be.

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 In your presence is where I find goodness.

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 His presence is where I find life.

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 So this Psalm written before Christ was born is written celebrating all that God has done

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 for David in his life.

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 But as we have the opportunity to look back on it and see through the person of Jesus Christ.

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 So let's read starting in verse 1 of Psalm 16.

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 David writes, and he says, preserve me, O God, for in you I take refuge.

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 I say to the Lord, you are my Lord.

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 I have no good apart from you.

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 As for the saints in the land, they are the excellent ones in whom is all my delight.

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 The sorrow of those who run after another God shall multiply.

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 Their drink offerings of blood I will not pour out or take their names on my lips.

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 The Lord is my chosen portion and my cup.

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 You hold my lot.

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 So this morning what I want us to do is to look at three types of goodness that come from our relationship

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 in Christ and my first one that I want us to look at is the goodness of Christ in life.

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 David begins by saying, preserve me.

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 And what David is declaring is that he needs to do God, he needs God to do something important in his life.

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 What he needs God to do is to keep him, to preserve him, right?

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 Like go back to your grandma's kitchen and her doing preserves and canning things, right?

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 Why did she do those?

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 So they wouldn't spoil, they wouldn't go to waste, they wouldn't be ruined, but instead

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 that they will be kept.

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 And it's the same imagery that we see with David.

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 David says to the Lord, preserve me, keep me, keep me here.

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 And he begins to describe a depth of relationship that he knows that he needs from the Lord.

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 Now, what I think is really interesting in this, as I think about my mind, as I think about so many times

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 the request that I make to God, David doesn't say, save me because he's in trouble.

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 And there are plenty of times where David found himself in trouble.

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 David doesn't say, reward me because of what he had done right.

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 And there are plenty of times that David had done what God called him to

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 and the difficult places that he had found himself in.

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 He simply looks at God and in his expression of joy, he says, keep me, keep me.

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 And then what we'll see is this declaration comes out of a depth of relationship of David knowing God.

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 I want to ask you a question.

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 And I want you to think about these four words.

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 Do you know God?

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 Do you know God?

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 Now, I didn't ask you, do you believe in God?

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 I didn't ask you, do you trust God?

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 I didn't ask, do you do things for God?

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 The question that I want you to wrestle with in your mind,

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 whether you're a person here who would open and say,

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 no, I don't know, I'm just here.

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 Or a person in a journey of faith, of seeking to grow in your faith.

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 Do you know God?

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 Not even do you know about God.

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 Not do you know things of God.

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 But in the depth of who you are, do you know God?

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 David says this, verse 1 and 2, he says,

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 preserve me, O God, for I take refuge in you.

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 I say to the Lord, you are my Lord.

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 I have no good apart from you.

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 He says, keep me, and I want to be in your presence.

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 And that is where the depth of knowing comes from, right?

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 Being away on this mission trip,

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 I love every mission trip that I've ever had the opportunity to be on.

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 The group of men that we had, I knew all of them,

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 but had an opportunity to grow in a depth of relationship with each one of them.

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 Every day we ate together, we laughed together, probably a little too much.

00:17:40.220 --> 00:17:42.700
 We worked together, all of them more than me.

00:17:42.760 --> 00:17:43.600
 I'll talk about that in a minute.

00:17:44.400 --> 00:17:48.560
 We talked together, and in that, a depth of a relationship was formed.

00:17:49.860 --> 00:17:53.120
 And I look at so many things for us with God.

00:17:54.100 --> 00:17:56.100
 And I think what you and I are trying to do,

00:17:56.220 --> 00:17:57.640
 if you can kind of picture it this way,

00:17:57.740 --> 00:18:01.140
 is like skim the surface of the egg without breaking the shell

00:18:01.140 --> 00:18:03.380
 when it comes to a relationship with him, right?

00:18:03.940 --> 00:18:04.960
 Like, it's enough.

00:18:05.360 --> 00:18:06.520
 Like, we can say we're there.

00:18:06.740 --> 00:18:08.380
 We can say that we know him,

00:18:08.460 --> 00:18:12.420
 but do we know him at a depth that digs down E?

00:18:12.500 --> 00:18:14.440
 So the question that I ask for you,

00:18:14.660 --> 00:18:15.620
 do you know God?

00:18:15.660 --> 00:18:16.960
 If the answer is yes,

00:18:17.060 --> 00:18:18.640
 then my question for you is this.

00:18:18.740 --> 00:18:20.100
 Are you skimming the surface,

00:18:20.100 --> 00:18:21.320
 or are you digging down?

00:18:22.200 --> 00:18:24.460
 Because David says, preserve me, O God,

00:18:24.660 --> 00:18:27.680
 for in you I take refuge.

00:18:27.680 --> 00:18:29.440
 We talked about it the other week

00:18:29.440 --> 00:18:32.220
 when we had the image of God being the tower

00:18:32.220 --> 00:18:36.540
 that we find and we seek refuge in, right?

00:18:36.560 --> 00:18:39.160
 We don't stand by the tower to take our refuge.

00:18:40.160 --> 00:18:42.780
 We don't go on top of the tower to find our refuge.

00:18:43.440 --> 00:18:46.340
 We don't know about the tower to find our refuge,

00:18:46.340 --> 00:18:48.720
 but we go into the tower

00:18:48.720 --> 00:18:52.280
 in order to experience the refuge.

00:18:53.120 --> 00:18:55.320
 And so where's our preserving gonna be found?

00:18:55.460 --> 00:18:57.280
 Where does this depth come from?

00:18:57.480 --> 00:19:00.360
 It goes from us digging into him.

00:19:01.600 --> 00:19:02.340
 And that's hard.

00:19:03.460 --> 00:19:06.120
 And it's difficult, but it's rewarding.

00:19:06.260 --> 00:19:08.020
 David says in these two verses,

00:19:08.220 --> 00:19:10.040
 two truths that come from this,

00:19:10.260 --> 00:19:12.360
 he says, as I've dug into my relationship,

00:19:12.640 --> 00:19:15.680
 as he preserves me, as I take refuge in him,

00:19:15.680 --> 00:19:19.360
 he gives these two statements of great and wonder

00:19:19.360 --> 00:19:22.080
 and power and maturity of faith.

00:19:22.720 --> 00:19:26.280
 He says, you are my Lord, you alone.

00:19:27.160 --> 00:19:29.040
 A word that we throw out a lot.

00:19:30.080 --> 00:19:32.860
 A word that we say, a word that we sing

00:19:32.860 --> 00:19:34.680
 that Jesus is our Lord.

00:19:35.340 --> 00:19:37.680
 But do we understand what that word means?

00:19:38.280 --> 00:19:41.880
 As David says, you are my master and you're my ruler.

00:19:42.280 --> 00:19:44.400
 So I go where you tell me to go.

00:19:44.460 --> 00:19:46.340
 I do what you tell me to do.

00:19:46.400 --> 00:19:50.980
 I'm obedient in what you call me to obey in every single one of these moments.

00:19:51.240 --> 00:19:53.520
 That's what it means that Jesus is Lord.

00:19:53.680 --> 00:19:55.160
 Church, it's more than a bumper sticker.

00:19:56.760 --> 00:19:59.360
 You call me to go, I go.

00:20:00.260 --> 00:20:03.080
 You call me to obey, then I'm going to obey.

00:20:03.780 --> 00:20:04.820
 I know it's hard.

00:20:04.920 --> 00:20:06.000
 I know it's difficult.

00:20:06.160 --> 00:20:09.380
 But if I am willing to say that you are my Lord,

00:20:10.220 --> 00:20:11.880
 then I'm saying that you are my master.

00:20:13.760 --> 00:20:14.080
 All right.

00:20:14.860 --> 00:20:17.980
 The second thing that he says here, and I love this,

00:20:18.300 --> 00:20:20.860
 he says, I have no good apart from you.

00:20:21.780 --> 00:20:23.320
 I have no good apart from you.

00:20:24.240 --> 00:20:28.380
 King David, who could have stood out and looked over the kingdom.

00:20:30.120 --> 00:20:33.860
 King David, who had mighty soldiers and warriors.

00:20:34.960 --> 00:20:38.280
 King David, who had power and money and influence.

00:20:38.600 --> 00:20:43.500
 And in all of the goodness of his life, of all of the decisions that he had made,

00:20:43.620 --> 00:20:45.960
 of all of the battles that he had won,

00:20:46.060 --> 00:20:51.840
 in all of these moments, that David looks at everything that is there in his failures as well

00:20:51.840 --> 00:20:54.960
 and says, I have no good that's apart from you.

00:20:55.200 --> 00:20:58.660
 David writes in this and says, it's not a part about what I've grown through

00:20:58.660 --> 00:20:59.680
 and this is what I've done.

00:20:59.820 --> 00:21:02.240
 It's not about what I've learned and what I've achieved.

00:21:02.400 --> 00:21:05.900
 It's not what I've worked hard within myself to push forward to.

00:21:05.900 --> 00:21:12.580
 He says, in this and in this alone, you are my Lord and I have no good apart from you.

00:21:12.780 --> 00:21:16.840
 And that this is the first two lines of what it means for us to understand

00:21:16.840 --> 00:21:20.560
 of what it looks like to live in the goodness of Christ in this life.

00:21:22.400 --> 00:21:23.560
 That you're my Lord.

00:21:25.100 --> 00:21:26.500
 And everything that's good.

00:21:27.720 --> 00:21:28.900
 Everything that's right.

00:21:29.520 --> 00:21:35.140
 Everything that brings a smile to my face and brings joy to my heart is from you and you alone.

00:21:36.480 --> 00:21:38.120
 That's the goodness in the life of Christ.

00:21:39.060 --> 00:21:40.260
 But he continues on.

00:21:41.120 --> 00:21:42.140
 Verse three and four.

00:21:42.940 --> 00:21:54.040
 As for the saints in the land, they are the excellent ones in whom is all my delight.

00:21:54.040 --> 00:22:09.540
 So the goodness in the Lord and knowing him as Lord and knowing him as what he's called to our life,

00:22:09.600 --> 00:22:11.180
 but also in the relationship with others.

00:22:11.900 --> 00:22:16.980
 And here in verses three and four, we get two snapshots as David describes them.

00:22:17.200 --> 00:22:23.260
 Verse three says, as for the saints in the land, the people of God, the family of God.

00:22:23.820 --> 00:22:27.760
 I read this from an author this week and I wanted to share this with you.

00:22:28.540 --> 00:22:37.380
 And this is not painting a picture of us boasting about who we are in ourselves, but it's about boasting in who God is and what he wants to do with us.

00:22:38.080 --> 00:22:45.560
 This author wrote, he said, in spite of our faults and failures, believers are God's elite, his nobility on earth.

00:22:46.380 --> 00:22:47.060
 That's who we are.

00:22:47.820 --> 00:22:53.220
 Paul writes in Ephesians chapter two, that we are the poetry of God.

00:22:54.080 --> 00:23:09.200
 That God in all of the ways and means of what he could do to reveal to the world his holiness, his goodness, his righteousness, and his salvation through Christ and Christ alone.

00:23:09.400 --> 00:23:11.340
 He chose us.

00:23:12.640 --> 00:23:13.980
 And that's who we are.

00:23:15.040 --> 00:23:16.780
 We're saints with the story.

00:23:17.820 --> 00:23:29.020
 We're saints with hope who have been bought and purchased and redeemed for the glory of God, to live for his name and to draw people to himself.

00:23:30.700 --> 00:23:34.200
 And then secondly, in verse four, he describes the lost.

00:23:35.240 --> 00:23:36.740
 And I love David's words.

00:23:37.700 --> 00:23:44.120
 He says, they chase things, but what they chase lead to them growing in their sorrows.

00:23:45.720 --> 00:23:49.940
 It's a beautifully sad way to look at lostness in this world.

00:23:51.240 --> 00:23:55.880
 What they're chasing, they think, will bring them life and bring them hope and bring them goodness.

00:23:55.980 --> 00:24:01.500
 But all that they chase after, all they pursue, all it's going to continue is to bring them sorrow.

00:24:01.620 --> 00:24:03.720
 Because in the end, it does not satisfy.

00:24:04.020 --> 00:24:05.940
 In the end, it does not save.

00:24:06.120 --> 00:24:08.240
 And it will burn up just like with all of this.

00:24:09.280 --> 00:24:11.180
 And what they have is their sorrows.

00:24:12.320 --> 00:24:15.160
 A question, and I really appreciate the guys on the mission trip.

00:24:15.240 --> 00:24:16.080
 They helped me write this.

00:24:16.860 --> 00:24:22.500
 One of the questions that was asked one night is, does your life reflect the light of Christ?

00:24:23.540 --> 00:24:25.500
 Is this who you are?

00:24:25.600 --> 00:24:26.420
 Is this what you've done?

00:24:27.020 --> 00:24:32.060
 One day, Brent Hawkins was riding with me to the hardware store.

00:24:32.600 --> 00:24:37.240
 Brent's going to exactly know the story that I'm talking about now, that I'm saying that he's in the car with me and him alone.

00:24:37.240 --> 00:24:39.720
 And we are, I found, I love this when I go out of town.

00:24:39.860 --> 00:24:41.900
 I found a pastor on the radio, all right?

00:24:42.200 --> 00:24:43.080
 I found me one.

00:24:43.600 --> 00:24:47.520
 And every time, and most days, our men would get to work and they'd get on jobs.

00:24:47.660 --> 00:24:50.780
 And then we would realize we didn't have something that we needed.

00:24:51.040 --> 00:24:54.720
 And so I was the guy with the truck and the credit card that would go and do this.

00:24:54.780 --> 00:24:57.500
 And so I burned through about a tank of gas in about two and a half days.

00:24:57.640 --> 00:25:02.420
 And I know where every Lowe's, Home Depot, Ferguson, Tractor Supply.

00:25:02.420 --> 00:25:08.640
 I know where all that is in the greater Asheville area because that was my job for several days was to get this.

00:25:08.760 --> 00:25:11.920
 Well, I told Brent, I said, man, I found this preacher on the radio.

00:25:12.160 --> 00:25:14.660
 And so I want us to listen to him as we're riding back.

00:25:14.720 --> 00:25:15.740
 It's about a 30-minute drive.

00:25:15.820 --> 00:25:21.480
 So we were there kind of in between Asheville and where we were staying.

00:25:21.540 --> 00:25:22.500
 And we were at a red light.

00:25:22.620 --> 00:25:24.680
 And we were listening to this preacher that was preaching.

00:25:24.880 --> 00:25:26.420
 And the light turned green.

00:25:27.300 --> 00:25:28.680
 And all of a sudden, I heard,

00:25:29.060 --> 00:25:32.740
 I'm going.

00:25:33.600 --> 00:25:34.320
 So we're going.

00:25:35.000 --> 00:25:36.060
 We're riding down the road.

00:25:38.660 --> 00:25:39.060
 What?

00:25:40.060 --> 00:25:41.000
 Riding down the road a little more.

00:25:41.400 --> 00:25:42.360
 Hr, hr, hr.

00:25:43.180 --> 00:25:44.640
 And now I'm starting to have a complex.

00:25:44.840 --> 00:25:46.420
 Like, that's one of the things that terrifies me, right?

00:25:46.560 --> 00:25:49.760
 Is that I'm going to be that guy that everybody's having to blow the horn at.

00:25:49.900 --> 00:25:54.140
 So now I'm looking like, am I losing two by fours as we're riding down the road, you know?

00:25:54.240 --> 00:25:56.520
 And there's some good Samaritan falling behind me going,

00:25:56.600 --> 00:25:59.500
 this poor guy, bless his heart, he's losing all of it.

00:25:59.500 --> 00:26:02.420
 And as I'm riding down the road, I hear, hr, hr, hr, hr.

00:26:02.520 --> 00:26:03.280
 And then it clicked.

00:26:04.220 --> 00:26:05.060
 It wasn't outside.

00:26:05.900 --> 00:26:06.560
 It was on the radio.

00:26:07.320 --> 00:26:11.460
 And the pastor that's preaching was during the middle of lockdown of COVID.

00:26:11.640 --> 00:26:13.460
 And they're out in a parking lot.

00:26:13.620 --> 00:26:16.400
 And instead of saying amen because you're in your car,

00:26:16.660 --> 00:26:18.160
 everybody was blowing their horns.

00:26:18.300 --> 00:26:19.360
 And I love that.

00:26:19.920 --> 00:26:20.600
 I love that.

00:26:20.740 --> 00:26:22.860
 So if we do sunrise service again this year,

00:26:22.900 --> 00:26:25.640
 and we go that style, and you're blowing your horns,

00:26:25.720 --> 00:26:26.620
 just don't do it in here.

00:26:26.740 --> 00:26:29.040
 Brent said he was going to download an app on his phone

00:26:29.040 --> 00:26:30.440
 and do that during the message.

00:26:31.640 --> 00:26:32.260
 Don't do that.

00:26:32.300 --> 00:26:33.360
 That would throw me off, all right?

00:26:35.360 --> 00:26:37.180
 But here's what this pastor said one day.

00:26:37.320 --> 00:26:38.320
 On one of my trips.

00:26:39.580 --> 00:26:42.480
 He said, do we understand that the most monumental event

00:26:42.480 --> 00:26:46.840
 in the course of history is the resurrection of Jesus Christ?

00:26:47.980 --> 00:26:52.060
 That that is the most important thing that has ever happened.

00:26:52.960 --> 00:26:55.540
 And he asked his church this question.

00:26:56.640 --> 00:27:01.600
 Does your life reflect every day that Jesus is alive?

00:27:02.520 --> 00:27:08.200
 Does every moment of your life reflect the fact that he is no longer in the tomb,

00:27:08.380 --> 00:27:10.060
 that Jesus is alive?

00:27:10.220 --> 00:27:16.200
 Or does your life reflect death?

00:27:17.780 --> 00:27:22.100
 That in our practical application of what we say we believe,

00:27:23.160 --> 00:27:24.100
 he's still in the tomb.

00:27:25.820 --> 00:27:26.860
 And that struck me.

00:27:27.920 --> 00:27:32.840
 And that's part of when we see within the lostness of this world.

00:27:33.980 --> 00:27:36.480
 Church, it's the challenge that I have for you when you go home today.

00:27:37.320 --> 00:27:41.020
 It's the challenge that I have for you when you step into your office tomorrow.

00:27:42.020 --> 00:27:44.940
 Students, when you walk onto your hallway at school,

00:27:45.640 --> 00:27:48.940
 when we're walking through and interacting with our neighbors in our neighborhood,

00:27:49.700 --> 00:27:53.460
 does your life that you live reflect the truth,

00:27:53.580 --> 00:27:57.100
 the most important truth that's ever been shared,

00:27:57.960 --> 00:27:59.340
 that Jesus is alive,

00:28:00.340 --> 00:28:07.380
 and that in him we find hope and transformation and power and joy in the midst of all of this?

00:28:08.180 --> 00:28:11.480
 Or do we live our life like he's still in the tomb?

00:28:12.500 --> 00:28:16.340
 The difference between the saint and the lost.

00:28:17.780 --> 00:28:20.080
 He continues on, David does in verse 5.

00:28:20.780 --> 00:28:21.060
 He says,

00:28:21.200 --> 00:28:37.800
 So when Israel conquered and inherited and went into the promised land,

00:28:38.640 --> 00:28:44.920
 each tribe was given a special inheritance of land except for the tribe of Levi.

00:28:45.740 --> 00:28:48.640
 So imagine you're a part of the tribe of Levi,

00:28:48.640 --> 00:28:50.160
 and you see all the other tribes,

00:28:50.220 --> 00:28:51.340
 and this is going to be your land,

00:28:51.400 --> 00:28:52.480
 and this is going to be your land,

00:28:52.520 --> 00:28:53.400
 and this is going to be your land.

00:28:53.660 --> 00:28:54.420
 And Levi's like,

00:28:54.480 --> 00:28:55.440
 What about us, right?

00:28:55.500 --> 00:28:57.180
 Well, we're just kind of hanging out over here.

00:28:57.240 --> 00:28:58.300
 We'd like to get somewhere too.

00:28:58.360 --> 00:28:59.800
 It ain't got to be as much as everybody else's,

00:28:59.820 --> 00:29:01.380
 but could we get something, you know?

00:29:01.500 --> 00:29:04.880
 And you see in time and time again that they don't,

00:29:04.940 --> 00:29:05.540
 but then they're told,

00:29:05.660 --> 00:29:07.080
 But you're going to get something special.

00:29:08.540 --> 00:29:09.640
 You're going to get something special.

00:29:10.800 --> 00:29:12.560
 And what the Levites would get,

00:29:13.160 --> 00:29:15.560
 what their inheritance would be,

00:29:16.000 --> 00:29:20.320
 was their service in the temple of the Lord was their inheritance.

00:29:20.580 --> 00:29:21.760
 And so what they gained,

00:29:22.000 --> 00:29:23.660
 what they gathered in this,

00:29:23.820 --> 00:29:24.160
 was that,

00:29:24.320 --> 00:29:24.620
 No, no, no.

00:29:24.740 --> 00:29:25.900
 They get the land.

00:29:26.060 --> 00:29:27.400
 They're going to get the mountains.

00:29:27.580 --> 00:29:28.720
 They're going to get the rivers.

00:29:28.880 --> 00:29:29.840
 They're going to get all of this.

00:29:29.840 --> 00:29:31.780
 But what you are going to get

00:29:31.780 --> 00:29:34.960
 is you are going to get the Lord.

00:29:35.980 --> 00:29:39.460
 And that's what David is weaving in through here,

00:29:39.860 --> 00:29:41.580
 of understanding in the goodness of God.

00:29:41.660 --> 00:29:42.700
 So was David from Levi?

00:29:42.880 --> 00:29:44.560
 No, David was not from Levi.

00:29:44.860 --> 00:29:46.620
 And this is why it's pointing to Christ.

00:29:47.940 --> 00:29:48.780
 Because he says,

00:29:49.200 --> 00:29:51.040
 You are my cup.

00:29:51.740 --> 00:29:53.760
 You are my portion.

00:29:54.080 --> 00:29:55.480
 And we're going to see this at the very end,

00:29:55.480 --> 00:29:57.580
 that you are what I get,

00:29:57.880 --> 00:30:00.180
 and you are what I obtain.

00:30:01.060 --> 00:30:02.180
 And so if we have the Lord,

00:30:03.140 --> 00:30:04.320
 then what else do we need?

00:30:05.360 --> 00:30:05.720
 Nothing.

00:30:06.940 --> 00:30:07.420
 Nothing.

00:30:08.120 --> 00:30:09.320
 If we have the Lord,

00:30:09.400 --> 00:30:10.660
 what else do we need?

00:30:11.360 --> 00:30:12.960
 But the counter of that,

00:30:13.320 --> 00:30:14.760
 that brings great tragedy,

00:30:14.920 --> 00:30:15.400
 is this.

00:30:16.280 --> 00:30:18.200
 If we have everything,

00:30:19.000 --> 00:30:20.640
 and do not have the Lord,

00:30:21.420 --> 00:30:22.280
 then we have nothing.

00:30:23.400 --> 00:30:24.180
 Then we have nothing.

00:30:27.080 --> 00:30:28.760
 That's what we begin to see and look at,

00:30:28.800 --> 00:30:30.360
 of what it means to know God.

00:30:31.160 --> 00:30:32.380
 My health has left me,

00:30:32.420 --> 00:30:33.280
 but I have the Lord.

00:30:34.620 --> 00:30:35.840
 My family is gone,

00:30:35.920 --> 00:30:36.780
 but I have the Lord.

00:30:38.080 --> 00:30:39.420
 My money has left me,

00:30:39.500 --> 00:30:40.440
 but I have the Lord.

00:30:41.380 --> 00:30:42.660
 But in all of these things,

00:30:42.820 --> 00:30:45.180
 the depth of what it means to know.

00:30:46.120 --> 00:30:47.340
 And so these last two verses,

00:30:47.660 --> 00:30:48.180
 he says,

00:30:48.640 --> 00:30:50.400
 I bless the Lord who gives me counsel.

00:30:51.360 --> 00:30:53.680
 In the night also my heart instructs me,

00:30:53.740 --> 00:30:54.240
 verse eight,

00:30:54.240 --> 00:30:56.780
 I have set the Lord always before me,

00:30:57.020 --> 00:30:58.540
 because he is at my right hand.

00:30:58.780 --> 00:31:00.600
 I shall not be shaken.

00:31:00.760 --> 00:31:03.200
 So David here in these last two verses,

00:31:03.380 --> 00:31:04.100
 seven and eight,

00:31:04.160 --> 00:31:07.060
 he describes what fellowship with God looks like,

00:31:07.740 --> 00:31:12.500
 of what it means to sit down at the table with God.

00:31:13.800 --> 00:31:14.100
 You know,

00:31:14.100 --> 00:31:16.260
 that's when you really begin to have the interactions.

00:31:17.280 --> 00:31:18.220
 Not through email,

00:31:18.440 --> 00:31:19.600
 not through social media,

00:31:19.760 --> 00:31:21.180
 not through text messages,

00:31:21.180 --> 00:31:23.140
 but when you sit down together.

00:31:23.260 --> 00:31:25.540
 While I was gone on the mission trip,

00:31:25.580 --> 00:31:27.020
 a very short mission trip for me,

00:31:27.220 --> 00:31:28.200
 you can ask my wife,

00:31:28.280 --> 00:31:29.700
 like we talked every single day.

00:31:29.780 --> 00:31:30.460
 We would text,

00:31:30.540 --> 00:31:31.360
 we would talk at night,

00:31:31.400 --> 00:31:32.000
 we would have these.

00:31:32.220 --> 00:31:33.540
 But when I got home,

00:31:33.660 --> 00:31:36.040
 what we both realized really quickly

00:31:36.040 --> 00:31:39.000
 is that we need to spend time with each other.

00:31:39.140 --> 00:31:41.380
 We need to be in the presence with one another.

00:31:41.380 --> 00:31:43.020
 And so what David is saying is,

00:31:43.220 --> 00:31:44.180
 there's that part where,

00:31:44.340 --> 00:31:45.680
 where if we're just going through

00:31:45.680 --> 00:31:47.880
 the religious things that we're supposed to do,

00:31:47.980 --> 00:31:48.900
 we're missing it.

00:31:49.060 --> 00:31:51.480
 And so here's what fellowship with God looks like,

00:31:51.560 --> 00:31:53.120
 of a depth of knowing him.

00:31:53.320 --> 00:31:53.560
 He says,

00:31:53.640 --> 00:31:55.680
 I bless the Lord who gives me counsel,

00:31:56.760 --> 00:31:58.080
 who instructs me,

00:31:58.940 --> 00:31:59.300
 who says,

00:31:59.500 --> 00:32:02.020
 this is your plot and path in life

00:32:02.020 --> 00:32:03.720
 to take and to do.

00:32:04.480 --> 00:32:05.560
 And that lays out obedience.

00:32:06.800 --> 00:32:07.180
 He says,

00:32:07.180 --> 00:32:10.560
 I've set the Lord always before me

00:32:10.560 --> 00:32:13.340
 because he is at my right hand.

00:32:14.340 --> 00:32:14.600
 Well,

00:32:14.700 --> 00:32:16.080
 during the day of David,

00:32:16.160 --> 00:32:17.620
 who would have known this as a king,

00:32:17.700 --> 00:32:20.060
 the person who sat at the right hand of the king

00:32:20.060 --> 00:32:20.800
 was his advocate.

00:32:21.540 --> 00:32:21.740
 Now,

00:32:21.780 --> 00:32:25.060
 David's not saying that David is the king over Jesus,

00:32:25.180 --> 00:32:27.160
 but what David is saying that in here,

00:32:27.420 --> 00:32:30.260
 what we have in Christ is an advocate

00:32:30.260 --> 00:32:33.020
 who every single day of every moment

00:32:33.020 --> 00:32:35.000
 is working for you,

00:32:35.000 --> 00:32:36.380
 who is working for me,

00:32:36.580 --> 00:32:40.020
 who is lining out the plan of our life

00:32:40.020 --> 00:32:42.160
 for us to trust and follow him.

00:32:42.960 --> 00:32:43.680
 And David,

00:32:43.740 --> 00:32:45.680
 as we're going to look at these last three verses

00:32:45.680 --> 00:32:46.340
 really quickly,

00:32:46.600 --> 00:32:48.520
 David's going to point to the goodness of Christ

00:32:48.520 --> 00:32:50.040
 in this life

00:32:50.040 --> 00:32:53.720
 sets a trajectory for the next two areas of goodness

00:32:53.720 --> 00:32:54.500
 that we're going to see.

00:32:55.060 --> 00:32:56.960
 It sets a trajectory for us

00:32:56.960 --> 00:33:00.060
 that you and I oftentimes are afraid of,

00:33:00.780 --> 00:33:02.360
 that you and I oftentimes

00:33:02.360 --> 00:33:04.700
 hit an area of sadness

00:33:04.700 --> 00:33:05.880
 when it's thought about

00:33:05.880 --> 00:33:06.780
 or when it's discussed

00:33:06.780 --> 00:33:08.120
 and not only within us,

00:33:08.160 --> 00:33:09.360
 but also within the world.

00:33:10.920 --> 00:33:11.820
 And so we're going to see this.

00:33:11.880 --> 00:33:12.920
 Look at verse 9 and 10.

00:33:14.300 --> 00:33:14.560
 He says,

00:33:14.800 --> 00:33:32.540
 What we're going to look at and understand here

00:33:32.540 --> 00:33:34.620
 is the goodness of Christ in death.

00:33:38.920 --> 00:33:39.840
 Theologians said,

00:33:39.960 --> 00:33:41.100
 To delight in the Lord

00:33:41.100 --> 00:33:42.740
 and his goodness

00:33:42.740 --> 00:33:46.100
 and then lose all these blessings at death

00:33:46.100 --> 00:33:47.620
 would be a great tragedy.

00:33:48.900 --> 00:33:50.540
 This is only possible,

00:33:50.640 --> 00:33:52.340
 the goodness of Christ in death

00:33:52.340 --> 00:33:53.420
 because Christ is alive.

00:33:54.000 --> 00:33:54.960
 If Christ is dead,

00:33:55.000 --> 00:33:55.860
 then all this is pointless.

00:33:56.420 --> 00:33:57.920
 Paul says in 1 Corinthians

00:33:57.920 --> 00:34:00.920
 that if Christ was not resurrected from the dead,

00:34:01.140 --> 00:34:02.520
 then our faith is pointless

00:34:02.520 --> 00:34:03.720
 and we ought to be pitied.

00:34:04.460 --> 00:34:04.560
 Right?

00:34:04.600 --> 00:34:06.420
 And so that's what is interesting

00:34:06.420 --> 00:34:07.320
 about certain people

00:34:07.320 --> 00:34:09.160
 who want to meld and mesh

00:34:09.160 --> 00:34:10.560
 different faiths together.

00:34:10.560 --> 00:34:13.480
 Like everything that Jesus says

00:34:13.480 --> 00:34:15.140
 points to his resurrection

00:34:15.140 --> 00:34:17.200
 and is fulfilled in his resurrection.

00:34:17.420 --> 00:34:19.160
 So if you don't believe in the resurrection,

00:34:19.420 --> 00:34:20.880
 then you don't believe in Christ.

00:34:22.440 --> 00:34:23.780
 And David says,

00:34:24.240 --> 00:34:26.620
 since Christ is not dead,

00:34:27.220 --> 00:34:29.380
 that David can face death

00:34:29.380 --> 00:34:31.140
 with a glad heart

00:34:31.140 --> 00:34:32.580
 and a glad soul

00:34:32.580 --> 00:34:34.700
 because death isn't the end.

00:34:35.460 --> 00:34:36.800
 It's just a step.

00:34:38.200 --> 00:34:39.640
 In our world,

00:34:40.440 --> 00:34:41.700
 I don't want to ignore

00:34:41.700 --> 00:34:43.100
 the hurt and the pain

00:34:43.100 --> 00:34:43.920
 and the suffering

00:34:43.920 --> 00:34:45.160
 and the finality

00:34:45.160 --> 00:34:46.740
 that death brings.

00:34:47.780 --> 00:34:49.800
 But it is limited to

00:34:49.800 --> 00:34:52.660
 and bound to this life

00:34:52.660 --> 00:34:55.260
 for those of us

00:34:55.260 --> 00:34:57.940
 who are in Christ Jesus.

00:34:58.840 --> 00:35:00.960
 And that's what makes the difference.

00:35:02.840 --> 00:35:04.440
 We've experienced that.

00:35:05.220 --> 00:35:07.480
 We've experienced that a lot this year.

00:35:08.580 --> 00:35:10.400
 And what is remarkable for me

00:35:10.400 --> 00:35:11.580
 when we sit down

00:35:11.580 --> 00:35:12.800
 and we go through

00:35:12.800 --> 00:35:14.700
 someone who's experiencing that

00:35:14.700 --> 00:35:15.600
 in their family,

00:35:15.720 --> 00:35:17.520
 you've got some family sitting here now

00:35:17.520 --> 00:35:20.080
 that death is all too fresh to them.

00:35:21.200 --> 00:35:22.920
 Where the hope comes out,

00:35:23.920 --> 00:35:25.740
 where the joy is found,

00:35:26.400 --> 00:35:27.860
 is in the realization

00:35:27.860 --> 00:35:29.560
 that while death

00:35:29.560 --> 00:35:30.780
 is the finality

00:35:30.780 --> 00:35:31.940
 of this life,

00:35:32.940 --> 00:35:34.480
 you're not going to see him again here.

00:35:35.800 --> 00:35:37.120
 You're not going to talk to him again.

00:35:38.600 --> 00:35:39.560
 They're not going to be around

00:35:39.560 --> 00:35:40.660
 for Christmas or birthdays.

00:35:42.020 --> 00:35:42.900
 There's going to be pain.

00:35:42.980 --> 00:35:43.600
 There's going to be suffering.

00:35:43.720 --> 00:35:44.560
 There's going to be tears.

00:35:45.980 --> 00:35:46.920
 There's going to be mourning

00:35:46.920 --> 00:35:48.020
 that goes with that.

00:35:51.100 --> 00:35:52.340
 But it's not final

00:35:52.340 --> 00:35:54.440
 for those of us

00:35:54.440 --> 00:35:55.260
 who are in Christ.

00:35:55.980 --> 00:35:57.580
 It's not the finality

00:35:57.580 --> 00:35:59.600
 that everyone sees.

00:36:00.560 --> 00:36:01.480
 In Christ,

00:36:01.840 --> 00:36:03.400
 there's a newness

00:36:03.400 --> 00:36:04.900
 that death brings.

00:36:06.040 --> 00:36:07.300
 In Christ,

00:36:07.640 --> 00:36:08.920
 there's a birth

00:36:08.920 --> 00:36:10.220
 that can take place

00:36:10.220 --> 00:36:11.340
 because of death.

00:36:12.380 --> 00:36:13.220
 And it's the last one

00:36:13.220 --> 00:36:13.760
 that we're going to see

00:36:13.760 --> 00:36:14.960
 in verse 11.

00:36:16.900 --> 00:36:18.500
 You make known to me

00:36:18.500 --> 00:36:20.160
 the path of life.

00:36:21.000 --> 00:36:22.120
 In your presence,

00:36:22.580 --> 00:36:24.340
 there is fullness of joy.

00:36:25.100 --> 00:36:26.420
 At your right hand

00:36:26.420 --> 00:36:27.640
 are pleasures

00:36:27.640 --> 00:36:29.840
 and amen to this word

00:36:29.840 --> 00:36:31.120
 forevermore.

00:36:31.800 --> 00:36:31.920
 Right?

00:36:32.420 --> 00:36:33.700
 And it's the goodness

00:36:33.700 --> 00:36:35.200
 of Christ

00:36:35.200 --> 00:36:36.260
 in eternity.

00:36:37.800 --> 00:36:38.700
 I want to ask you

00:36:38.700 --> 00:36:39.160
 a question.

00:36:39.640 --> 00:36:40.660
 We started off with one.

00:36:40.740 --> 00:36:41.500
 We're going to end on one.

00:36:42.860 --> 00:36:44.140
 When you come to eternity,

00:36:44.940 --> 00:36:46.240
 what comes to mind?

00:36:50.640 --> 00:36:52.360
 When you think of eternity,

00:36:54.080 --> 00:36:54.640
 and you begin

00:36:54.640 --> 00:36:55.540
 to paint that picture

00:36:55.540 --> 00:36:59.240
 of what it's going to be like,

00:37:00.240 --> 00:37:01.340
 what comes to mind?

00:37:03.540 --> 00:37:04.800
 Some that come to my mind,

00:37:05.620 --> 00:37:08.680
 people that have gone before us.

00:37:11.260 --> 00:37:12.160
 As parents,

00:37:13.920 --> 00:37:14.400
 siblings,

00:37:16.060 --> 00:37:16.520
 children,

00:37:18.040 --> 00:37:18.500
 friends.

00:37:20.580 --> 00:37:21.700
 You can go back

00:37:21.700 --> 00:37:22.320
 in your mind

00:37:22.320 --> 00:37:23.120
 to the rawness

00:37:23.120 --> 00:37:23.640
 of the moment

00:37:23.640 --> 00:37:24.540
 where you found out

00:37:24.540 --> 00:37:25.500
 that you would not see

00:37:25.500 --> 00:37:26.500
 that person anymore,

00:37:26.740 --> 00:37:28.100
 and then you can find yourself

00:37:28.100 --> 00:37:29.300
 finding that goodness

00:37:29.300 --> 00:37:30.300
 of thinking through

00:37:30.300 --> 00:37:31.060
 eternity

00:37:31.060 --> 00:37:32.200
 and what it will be

00:37:32.200 --> 00:37:33.900
 and that being reunited.

00:37:35.300 --> 00:37:36.280
 You can think of that.

00:37:37.540 --> 00:37:38.300
 For some of us,

00:37:38.340 --> 00:37:39.260
 when we think of eternity,

00:37:39.480 --> 00:37:39.580
 right,

00:37:39.980 --> 00:37:40.460
 man,

00:37:40.520 --> 00:37:41.080
 we jump straight

00:37:41.080 --> 00:37:41.600
 to Revelation,

00:37:41.940 --> 00:37:42.140
 right?

00:37:42.800 --> 00:37:43.600
 We think of all those

00:37:43.600 --> 00:37:45.220
 descriptions of the angels

00:37:45.220 --> 00:37:46.580
 and the beings,

00:37:46.680 --> 00:37:47.420
 the heavenly beings

00:37:47.420 --> 00:37:47.920
 that are there

00:37:47.920 --> 00:37:48.740
 and trying to get

00:37:48.740 --> 00:37:49.340
 the imagery

00:37:49.340 --> 00:37:50.340
 of what John

00:37:50.340 --> 00:37:51.160
 is talking about

00:37:51.160 --> 00:37:52.920
 and trying to paint,

00:37:53.020 --> 00:37:53.440
 and so we think

00:37:53.440 --> 00:37:54.100
 of those things.

00:37:54.360 --> 00:37:55.220
 We think of the

00:37:55.220 --> 00:37:56.160
 ornate descriptions

00:37:56.160 --> 00:37:57.300
 of what heaven

00:37:57.300 --> 00:37:58.020
 will be like

00:37:58.020 --> 00:37:59.200
 with the street

00:37:59.200 --> 00:38:00.600
 and the gates

00:38:00.600 --> 00:38:01.460
 and the houses

00:38:01.460 --> 00:38:02.260
 and the structures

00:38:02.260 --> 00:38:03.640
 and all of those.

00:38:03.880 --> 00:38:04.520
 Some of us,

00:38:04.700 --> 00:38:05.560
 and we were part

00:38:05.560 --> 00:38:06.680
 of this conversation,

00:38:06.960 --> 00:38:07.620
 kind of came up,

00:38:07.780 --> 00:38:07.920
 right?

00:38:08.020 --> 00:38:08.180
 Like,

00:38:08.240 --> 00:38:08.800
 we're waiting

00:38:08.800 --> 00:38:09.460
 for some answered

00:38:09.460 --> 00:38:09.980
 questions,

00:38:10.080 --> 00:38:10.300
 right?

00:38:10.460 --> 00:38:10.660
 Like,

00:38:10.660 --> 00:38:11.360
 just that moment,

00:38:11.520 --> 00:38:11.620
 like,

00:38:11.720 --> 00:38:12.780
 maybe like all of us

00:38:12.780 --> 00:38:13.180
 can just kind of

00:38:13.180 --> 00:38:14.040
 have five minutes

00:38:14.040 --> 00:38:14.380
 where we're like,

00:38:14.420 --> 00:38:14.700
 all right,

00:38:14.980 --> 00:38:15.440
 mosquitoes,

00:38:15.760 --> 00:38:16.300
 fire ants,

00:38:16.420 --> 00:38:16.580
 right?

00:38:16.800 --> 00:38:17.840
 Humidity in the south,

00:38:17.940 --> 00:38:18.080
 like,

00:38:18.260 --> 00:38:19.080
 could you give them to me?

00:38:19.120 --> 00:38:19.700
 I need to know

00:38:19.700 --> 00:38:20.300
 what's the purpose

00:38:20.300 --> 00:38:20.820
 of all this,

00:38:20.880 --> 00:38:21.040
 right?

00:38:21.380 --> 00:38:22.640
 Nats in Lexington,

00:38:22.920 --> 00:38:23.420
 help me out

00:38:23.420 --> 00:38:23.740
 with this,

00:38:23.880 --> 00:38:23.980
 Lord,

00:38:24.040 --> 00:38:24.180
 right?

00:38:24.340 --> 00:38:25.420
 We think of all

00:38:25.420 --> 00:38:26.200
 of these things

00:38:26.200 --> 00:38:26.620
 that are there,

00:38:26.820 --> 00:38:28.660
 and all of these things

00:38:28.660 --> 00:38:29.400
 we can label

00:38:29.400 --> 00:38:30.580
 if they're gonna happen

00:38:30.580 --> 00:38:31.640
 or not,

00:38:31.740 --> 00:38:32.620
 but what David

00:38:32.620 --> 00:38:33.840
 is pointing us to,

00:38:33.980 --> 00:38:35.080
 the truth of all

00:38:35.080 --> 00:38:35.580
 of Scripture,

00:38:35.940 --> 00:38:36.640
 of what Revelation

00:38:36.640 --> 00:38:37.320
 chapter 4

00:38:37.320 --> 00:38:38.180
 and chapter 5

00:38:38.180 --> 00:38:39.060
 points us to,

00:38:39.220 --> 00:38:40.200
 is that all

00:38:40.200 --> 00:38:40.980
 of the center

00:38:40.980 --> 00:38:41.940
 of the joy

00:38:41.940 --> 00:38:42.480
 that we're going

00:38:42.480 --> 00:38:43.440
 to experience

00:38:43.440 --> 00:38:44.340
 in eternity

00:38:44.340 --> 00:38:46.520
 is not found

00:38:46.520 --> 00:38:48.060
 in any aspect

00:38:48.060 --> 00:38:48.880
 of heaven.

00:38:50.740 --> 00:38:52.340
 It's Jesus himself.

00:38:54.700 --> 00:38:55.840
 That he's it.

00:38:57.960 --> 00:38:59.040
 That there doesn't

00:38:59.040 --> 00:39:00.180
 need to be a sun

00:39:00.180 --> 00:39:01.100
 because the light

00:39:01.100 --> 00:39:02.180
 radiates from him.

00:39:04.480 --> 00:39:06.000
 That all of the goodness

00:39:06.000 --> 00:39:07.240
 that's there,

00:39:08.100 --> 00:39:09.500
 of all of the joy

00:39:09.500 --> 00:39:10.340
 that is found,

00:39:11.140 --> 00:39:12.460
 of all of the suffering

00:39:12.460 --> 00:39:13.540
 that has been removed,

00:39:13.700 --> 00:39:14.820
 of every tear

00:39:14.820 --> 00:39:16.420
 that has been wiped away,

00:39:16.680 --> 00:39:17.700
 that all of it

00:39:17.700 --> 00:39:19.040
 focuses on him

00:39:19.040 --> 00:39:21.600
 and who he is

00:39:21.600 --> 00:39:23.600
 and in the goodness

00:39:23.600 --> 00:39:24.300
 of life

00:39:24.300 --> 00:39:25.920
 that's found

00:39:25.920 --> 00:39:26.240
 in him

00:39:26.240 --> 00:39:26.780
 and him alone.

00:39:29.480 --> 00:39:30.280
 And that's what

00:39:30.280 --> 00:39:31.140
 David points us to.

00:39:32.980 --> 00:39:34.020
 You make known

00:39:34.020 --> 00:39:34.380
 to me

00:39:34.380 --> 00:39:34.860
 the path

00:39:34.860 --> 00:39:35.500
 of your life

00:39:35.500 --> 00:39:37.460
 and in your presence

00:39:37.460 --> 00:39:39.680
 there's the fullness

00:39:39.680 --> 00:39:40.200
 of joy.

00:39:41.600 --> 00:39:42.660
 not the sampling

00:39:42.660 --> 00:39:43.220
 of joy

00:39:43.220 --> 00:39:44.420
 the fullness

00:39:44.420 --> 00:39:44.980
 of joy

00:39:44.980 --> 00:39:46.860
 and at your right

00:39:46.860 --> 00:39:47.320
 hand

00:39:47.320 --> 00:39:48.680
 are your pleasures

00:39:48.680 --> 00:39:50.540
 forevermore.

00:39:51.720 --> 00:39:52.620
 It's Jesus.

00:39:54.300 --> 00:39:55.260
 I want to ask you

00:39:55.260 --> 00:39:55.680
 a question

00:39:55.680 --> 00:39:57.320
 as we wrap up.

00:39:58.980 --> 00:40:00.080
 Do you know God?

00:40:01.560 --> 00:40:02.700
 Do you know God?

00:40:04.020 --> 00:40:05.080
 And are you known

00:40:05.080 --> 00:40:05.500
 by him?

00:40:06.520 --> 00:40:07.040
 Let's pray.

00:40:07.040 --> 00:40:12.620
 Lord,

00:40:12.660 --> 00:40:13.040
 I come to you

00:40:13.040 --> 00:40:13.580
 this morning

00:40:13.580 --> 00:40:16.300
 thanking you

00:40:16.300 --> 00:40:17.120
 and praising you

00:40:17.120 --> 00:40:17.340
 Lord

00:40:17.340 --> 00:40:20.560
 for the opportunities

00:40:20.560 --> 00:40:21.740
 that we have

00:40:21.740 --> 00:40:23.620
 to live

00:40:23.620 --> 00:40:24.540
 in your presence

00:40:24.540 --> 00:40:25.560
 here on this earth.

00:40:26.880 --> 00:40:27.300
 Lord,

00:40:27.380 --> 00:40:28.480
 I pray for us

00:40:28.480 --> 00:40:29.520
 as echoing

00:40:29.520 --> 00:40:30.220
 the words

00:40:30.220 --> 00:40:31.060
 of King David.

00:40:32.480 --> 00:40:32.740
 Lord,

00:40:32.840 --> 00:40:34.100
 preserve us

00:40:34.100 --> 00:40:35.120
 oh God

00:40:35.120 --> 00:40:37.680
 in you

00:40:37.680 --> 00:40:38.580
 may we take

00:40:38.580 --> 00:40:39.700
 refuge.

00:40:41.580 --> 00:40:42.140
 Lord,

00:40:42.180 --> 00:40:43.160
 you are our Lord

00:40:43.160 --> 00:40:43.820
 and we have

00:40:43.820 --> 00:40:45.120
 no good

00:40:45.120 --> 00:40:45.940
 apart

00:40:45.940 --> 00:40:47.020
 from you.

00:40:49.300 --> 00:40:49.680
 Lord,

00:40:49.720 --> 00:40:50.560
 I pray for each

00:40:50.560 --> 00:40:51.180
 and every one

00:40:51.180 --> 00:40:51.520
 of us

00:40:51.520 --> 00:40:51.920
 here

00:40:51.920 --> 00:40:54.080
 that we would

00:40:54.080 --> 00:40:55.140
 take a depth

00:40:55.140 --> 00:40:55.860
 of step

00:40:55.860 --> 00:40:56.980
 of knowing you

00:40:56.980 --> 00:40:58.860
 getting more

00:40:58.860 --> 00:40:59.520
 and more

00:40:59.520 --> 00:41:00.360
 engaged

00:41:00.360 --> 00:41:01.280
 more and more

00:41:01.280 --> 00:41:02.040
 desiring

00:41:02.040 --> 00:41:02.960
 more and more

00:41:02.960 --> 00:41:03.700
 obedient

00:41:03.700 --> 00:41:04.640
 more and more

00:41:04.640 --> 00:41:05.220
 longing

00:41:05.220 --> 00:41:06.300
 for your presence

00:41:06.300 --> 00:41:07.440
 in our life

00:41:07.440 --> 00:41:08.700
 so that we can grow

00:41:08.700 --> 00:41:09.580
 and that we can mature

00:41:09.580 --> 00:41:10.680
 and that we can see

00:41:10.680 --> 00:41:13.120
 as you would have us

00:41:13.120 --> 00:41:13.500
 to see.

00:41:17.200 --> 00:41:17.680
 Lord,

00:41:17.720 --> 00:41:18.540
 I pray for those

00:41:18.540 --> 00:41:18.940
 of us

00:41:18.940 --> 00:41:19.660
 in this room

00:41:19.660 --> 00:41:23.460
 who this year

00:41:23.460 --> 00:41:24.380
 have experienced

00:41:24.380 --> 00:41:24.840
 death

00:41:24.840 --> 00:41:28.680
 and Lord,

00:41:28.760 --> 00:41:29.420
 while they know

00:41:29.420 --> 00:41:30.460
 the pain

00:41:30.460 --> 00:41:31.020
 of death

00:41:31.020 --> 00:41:35.480
 the brokenness

00:41:35.480 --> 00:41:36.000
 that comes

00:41:36.000 --> 00:41:36.620
 with death

00:41:36.620 --> 00:41:39.760
 Lord,

00:41:39.800 --> 00:41:40.260
 could they be

00:41:40.260 --> 00:41:41.300
 reminded this morning

00:41:41.300 --> 00:41:41.920
 of the goodness

00:41:41.920 --> 00:41:42.600
 of Christ

00:41:42.600 --> 00:41:43.680
 in everything

00:41:43.680 --> 00:41:46.860
 including loss

00:41:46.860 --> 00:41:52.020
 and Lord,

00:41:52.100 --> 00:41:53.040
 just take our eyes

00:41:53.040 --> 00:41:55.480
 in our hearts

00:41:55.480 --> 00:41:58.960
 and set them

00:41:58.960 --> 00:41:59.580
 and turn them

00:41:59.580 --> 00:42:00.320
 toward eternity

00:42:00.320 --> 00:42:04.640
 and Lord,

00:42:04.740 --> 00:42:05.500
 may we lose

00:42:05.500 --> 00:42:09.560
 any secondary

00:42:09.560 --> 00:42:10.420
 desire

00:42:10.420 --> 00:42:12.560
 here on this

00:42:12.560 --> 00:42:12.940
 earth

00:42:12.940 --> 00:42:14.840
 and secondary

00:42:14.840 --> 00:42:15.420
 longing

00:42:15.420 --> 00:42:16.580
 in eternity

00:42:16.580 --> 00:42:18.280
 that is anything

00:42:18.280 --> 00:42:19.160
 other than you

00:42:19.160 --> 00:42:21.780
 because Jesus

00:42:21.780 --> 00:42:22.820
 you are our cup

00:42:22.820 --> 00:42:23.420
 and you are

00:42:23.420 --> 00:42:24.040
 our portion

00:42:24.040 --> 00:42:26.540
 in you

00:42:26.540 --> 00:42:27.420
 and you alone

00:42:27.420 --> 00:42:28.320
 is their life

00:42:28.320 --> 00:42:30.040
 in you

00:42:30.040 --> 00:42:30.840
 and you alone

00:42:30.840 --> 00:42:32.080
 is their faith

00:42:32.080 --> 00:42:33.000
 is their joy

00:42:33.000 --> 00:42:33.740
 is their hope

00:42:33.740 --> 00:42:35.780
 Lord,

00:42:35.840 --> 00:42:36.420
 you take broken

00:42:36.420 --> 00:42:37.040
 things and you

00:42:37.040 --> 00:42:37.600
 make them

00:42:37.600 --> 00:42:38.320
 new

00:42:38.320 --> 00:42:40.320
 you take dead

00:42:40.320 --> 00:42:40.980
 things and you

00:42:40.980 --> 00:42:41.900
 give them life

00:42:41.900 --> 00:42:43.800
 you take things

00:42:43.800 --> 00:42:44.360
 that are dirty

00:42:44.360 --> 00:42:44.860
 and you make

00:42:44.860 --> 00:42:45.600
 them clean

00:42:45.600 --> 00:42:48.600
 Lord,

00:42:48.660 --> 00:42:49.500
 you restore

00:42:49.500 --> 00:42:53.120
 and so Lord,

00:42:53.160 --> 00:42:53.620
 I thank you

00:42:53.620 --> 00:42:54.200
 for what you've

00:42:54.200 --> 00:42:55.160
 done in my life

00:42:55.160 --> 00:42:55.560
 and what you

00:42:55.560 --> 00:42:56.360
 are continuing

00:42:56.360 --> 00:42:57.040
 to do

00:42:57.040 --> 00:42:59.060
 as you take

00:42:59.060 --> 00:43:00.240
 this broken

00:43:00.240 --> 00:43:01.520
 busted up

00:43:01.520 --> 00:43:03.080
 failure ridden

00:43:03.080 --> 00:43:04.040
 sinful

00:43:04.040 --> 00:43:05.540
 prideful

00:43:05.540 --> 00:43:06.820
 lustful

00:43:06.820 --> 00:43:08.360
 ego driven

00:43:08.360 --> 00:43:09.240
 man

00:43:09.240 --> 00:43:10.260
 and you mold

00:43:10.260 --> 00:43:11.080
 him and shape

00:43:11.080 --> 00:43:11.600
 him and you

00:43:11.600 --> 00:43:12.260
 do not call

00:43:12.260 --> 00:43:12.880
 me by any

00:43:12.880 --> 00:43:13.300
 of those

00:43:13.300 --> 00:43:13.800
 but you

00:43:13.800 --> 00:43:14.220
 call me

00:43:14.220 --> 00:43:14.700
 a saint

00:43:14.700 --> 00:43:15.460
 and every

00:43:15.460 --> 00:43:16.040
 day you

00:43:16.040 --> 00:43:16.520
 take every

00:43:16.520 --> 00:43:17.180
 moment of

00:43:17.180 --> 00:43:17.980
 every aspect

00:43:17.980 --> 00:43:18.560
 and shape

00:43:18.560 --> 00:43:19.180
 me more

00:43:19.180 --> 00:43:19.660
 and more

00:43:19.660 --> 00:43:20.220
 into the

00:43:20.220 --> 00:43:20.700
 image and

00:43:20.700 --> 00:43:21.200
 likeness of

00:43:21.200 --> 00:43:21.540
 Christ

00:43:21.540 --> 00:43:22.160
 here on

00:43:22.160 --> 00:43:22.620
 this earth

00:43:22.620 --> 00:43:22.980
 so that we

00:43:22.980 --> 00:43:23.420
 can go

00:43:23.420 --> 00:43:23.660
 and we

00:43:23.660 --> 00:43:24.180
 can take

00:43:24.180 --> 00:43:24.780
 our story

00:43:24.780 --> 00:43:25.100
 we can

00:43:25.100 --> 00:43:25.460
 take what

00:43:25.460 --> 00:43:25.700
 you've

00:43:25.700 --> 00:43:25.920
 done

00:43:25.920 --> 00:43:26.100
 and we

00:43:26.100 --> 00:43:26.560
 can declare

00:43:26.560 --> 00:43:26.980
 it to

00:43:26.980 --> 00:43:27.680
 the nations

00:43:27.680 --> 00:43:28.340
 so that as

00:43:28.340 --> 00:43:28.800
 they seek

00:43:28.800 --> 00:43:29.400
 the things

00:43:29.400 --> 00:43:29.860
 that bring

00:43:29.860 --> 00:43:30.540
 them sorrow

00:43:30.540 --> 00:43:30.900
 God

00:43:30.900 --> 00:43:31.360
 that they

00:43:31.360 --> 00:43:31.820
 can begin

00:43:31.820 --> 00:43:32.260
 to look

00:43:32.260 --> 00:43:32.560
 and see

00:43:32.560 --> 00:43:32.960
 that you're

00:43:32.960 --> 00:43:33.340
 the one

00:43:33.340 --> 00:43:33.800
 that brings

00:43:33.800 --> 00:43:34.200
 life

00:43:34.200 --> 00:43:34.780
 that all

00:43:34.780 --> 00:43:35.100
 of those

00:43:35.100 --> 00:43:35.500
 things are

00:43:35.500 --> 00:43:35.820
 dead

00:43:35.820 --> 00:43:36.400
 and it is

00:43:36.400 --> 00:43:36.920
 in Christ

00:43:36.920 --> 00:43:37.400
 in Christ

00:43:37.400 --> 00:43:37.980
 alone

00:43:37.980 --> 00:43:38.900
 where life

00:43:38.900 --> 00:43:39.360
 is found

00:43:39.360 --> 00:43:41.860
 where joy

00:43:41.860 --> 00:43:42.340
 is given

00:43:42.340 --> 00:43:45.840
 and you

00:43:45.840 --> 00:43:46.180
 do that

00:43:46.180 --> 00:43:46.720
 not only

00:43:46.720 --> 00:43:47.160
 in my

00:43:47.160 --> 00:43:47.580
 life

00:43:47.580 --> 00:43:49.900
 but everyone

00:43:49.900 --> 00:43:50.400
 who calls

00:43:50.400 --> 00:43:50.740
 upon the

00:43:50.740 --> 00:43:50.980
 name of

00:43:50.980 --> 00:43:51.300
 the Lord

00:43:51.300 --> 00:43:55.340
 Jesus I

00:43:55.340 --> 00:43:55.640
 thank you

00:43:55.640 --> 00:43:56.220
 for loving

00:43:56.220 --> 00:43:56.460
 us

00:43:56.460 --> 00:43:57.020
 thank you

00:43:57.020 --> 00:43:58.000
 for saving

00:43:58.000 --> 00:43:58.200
 us

00:43:58.200 --> 00:43:58.760
 I thank you

00:43:58.760 --> 00:43:59.040
 for the

00:43:59.040 --> 00:43:59.400
 fact

00:43:59.400 --> 00:43:59.660
 Lord

00:43:59.660 --> 00:44:00.020
 that the

00:44:00.020 --> 00:44:00.340
 tomb

00:44:00.340 --> 00:44:00.960
 is

00:44:00.960 --> 00:44:01.720
 empty

00:44:01.720 --> 00:44:04.020
 and it's

00:44:04.020 --> 00:44:04.460
 in Jesus

00:44:04.460 --> 00:44:04.880
 name we

00:44:04.880 --> 00:44:05.140
 pray

00:44:05.140 --> 00:44:07.400
 would you

00:44:07.400 --> 00:44:07.720
 stand

00:44:07.720 --> 00:44:08.320
 and respond

00:44:08.320 --> 00:44:08.700
 to worship

00:44:08.700 --> 00:44:23.400
 thanks again

00:44:23.400 --> 00:44:23.920
 for listening

00:44:23.920 --> 00:44:24.280
 to the

00:44:24.280 --> 00:44:24.720
 Willow Ridge

00:44:24.720 --> 00:44:25.060
 Church

00:44:25.060 --> 00:44:25.840
 weekly podcast

00:44:25.840 --> 00:44:26.780
 we hope

00:44:26.780 --> 00:44:27.040
 that you

00:44:27.040 --> 00:44:27.360
 enjoyed

00:44:27.360 --> 00:44:27.680
 listening

00:44:27.680 --> 00:44:28.060
 to this

00:44:28.060 --> 00:44:28.320
 week's

00:44:28.320 --> 00:44:28.660
 message

00:44:28.660 --> 00:44:29.560
 if you'd

00:44:29.560 --> 00:44:29.840
 like to

00:44:29.840 --> 00:44:30.220
 learn more

00:44:30.220 --> 00:44:30.660
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00:44:30.660 --> 00:44:31.060
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00:44:31.060 --> 00:44:31.720
 or explore

00:44:31.720 --> 00:44:32.140
 additional

00:44:32.140 --> 00:44:32.660
 resources

00:44:32.660 --> 00:44:33.680
 visit us

00:44:33.680 --> 00:44:34.460
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00:44:34.460 --> 00:44:37.720
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00:44:37.720 --> 00:44:38.940
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00:44:38.940 --> 00:44:39.600
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