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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, welcome to the Bible Guys.

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<v Speaker 3>Today is Thursday, all right, and we are thrilled that

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<v Speaker 3>you're here today.

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<v Speaker 4>Everybody's second favorite day. That begins to tea.

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<v Speaker 2>Oh wow, that was the thing that was rough, you.

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<v Speaker 3>Think, Hey, actually I'd like Thursdays better than Tuesdays.

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<v Speaker 2>I do.

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<v Speaker 4>Okay, Well, there's the difference between the tourists.

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<v Speaker 2>You like Tuesdays better.

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<v Speaker 4>Yeah, because Thursday is not Friday.

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<v Speaker 2>Yeah, well, Thursdays leading up to Friday.

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<v Speaker 4>I know.

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<v Speaker 2>So it's it's more exciting than Tuesday.

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<v Speaker 4>But Tuesday you're not in Monday anymore. Dude, It's so

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<v Speaker 4>much better.

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<v Speaker 2>This is a this is.

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<v Speaker 4>A anyways, let's.

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<v Speaker 5>Go very subjective conversation for certain So, hey, speaking of

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<v Speaker 5>our subjective opinion, Yes, today is one of your favorite

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<v Speaker 5>segments called would you rather yes?

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<v Speaker 2>Would you rather yes?

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<v Speaker 4>And this is very subjective as well. Yes, So, Chris,

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<v Speaker 4>would you rather relive your childhood with the knowledge you

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<v Speaker 4>have now or relive your childhood without any recollection of

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<v Speaker 4>the present? What you just go back and relive your

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<v Speaker 4>real live, go back and relive your childhood? What kind

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<v Speaker 4>of options without any of the advantage of having lived? Now?

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<v Speaker 2>What kind of option is that?

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<v Speaker 3>It's It's like, hey, would you rather go back and

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<v Speaker 3>do something extremely cool with a bunch of really great

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<v Speaker 3>knowledge or would you rather go back and I have

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<v Speaker 3>exactly the same outcome with no control and no knowledge whatsoever?

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<v Speaker 2>Okay, obviously I want to have knowledge.

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<v Speaker 4>Okay, all right, Well that was just the question. Hey,

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<v Speaker 4>I'm okay, you're.

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<v Speaker 2>Christ on Thursday. What kind of questions?

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<v Speaker 4>Okay, okay, of course you want to have the knowledge?

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<v Speaker 4>Would you rather do I'd rather have a knowledge too, Yeah, okay,

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<v Speaker 4>Well hey for number two?

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<v Speaker 2>Number two?

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<v Speaker 4>Yeah? Oh you want me to do it?

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<v Speaker 2>Yeah? Go ahead.

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<v Speaker 4>Would you rather be forced to listen to the Barney

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<v Speaker 4>theme song for twenty four hours straight or someone slurp

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<v Speaker 4>soup for twenty four hours straight?

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<v Speaker 3>Oh, there's no question for me. I've already listened to

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<v Speaker 3>the Barney's theme song for twenty four hours straight. Yeah,

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<v Speaker 3>most of my daughter's childhood, so I can handle that,

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<v Speaker 3>you can hear that.

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<v Speaker 2>But slurping of soup.

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<v Speaker 4>I'm the opposite. I would totally choose slurping the soup.

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<v Speaker 4>What yeah, because the Barney theme song is a brain worm.

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<v Speaker 4>It's an earworm. Oh, it gets stuck in your head.

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<v Speaker 4>You'll be thinking of it for weeks after that twenty

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<v Speaker 4>four hour window, whereas you won't.

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<v Speaker 3>Be thinking, great big hug and it gets can you

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<v Speaker 3>see you?

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<v Speaker 4>Okay? You see? Would you rather have to use let's go,

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<v Speaker 4>Would you rather have to use shrimp flavored toothpaste or

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<v Speaker 4>deodorant that smells like cheese?

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<v Speaker 3>Oh my goodness, now I respect this question like this,

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<v Speaker 3>I respect it. I don't like it, I respect it.

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<v Speaker 2>What would I rather do?

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<v Speaker 3>I think I'd have to put up with the shrimp

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<v Speaker 3>flavored toothpaste because.

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<v Speaker 2>It's it's here and then it's gone.

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<v Speaker 4>Right, it doesn't know it's there for everybody else? What

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<v Speaker 4>is there? Everybody else is gonna smell it?

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<v Speaker 3>No, because it doesn't say that you can't wash your

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<v Speaker 3>mouth out with lestren afterwards.

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<v Speaker 4>Oh, it doesn't say that you're right.

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<v Speaker 2>But the U.

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<v Speaker 3>But the deorderan that smells like cheese, it'd be hard

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<v Speaker 3>to get rid of that.

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<v Speaker 4>Dude, I would choose the cheese. I would because I

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<v Speaker 4>hate shrimp right.

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<v Speaker 2>Now, Oh, you're just anti shrimp.

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<v Speaker 4>I haven't always been a shrimp hater, but I am

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<v Speaker 4>right now because the last time I had it, I

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<v Speaker 4>got terrible sick. Remember that was like two years ago.

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<v Speaker 4>I know, I can't. I can't even be around the

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<v Speaker 4>smell of it right now. It turns my stomach.

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<v Speaker 2>It's literally two years later.

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<v Speaker 4>Yeah, yeah, it was a year later. It was last year.

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<v Speaker 4>Come on, it was this time last year.

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<v Speaker 2>I got sick in the Dominican Republic on shrimp.

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<v Speaker 4>Yeah, well you should learn something from it, Chris.

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<v Speaker 2>I've eaten shrimp three three times since then.

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<v Speaker 4>Okay, not me, not me. I just can't get past it.

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<v Speaker 2>Yeah.

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<v Speaker 4>My least favorite thing in the world is to be

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<v Speaker 4>sick to my stomach. Yeah, I got you. Would you

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<v Speaker 4>rather have a free subscription to Netflix or free pizza

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<v Speaker 4>supply for the rest of your life? I think both

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<v Speaker 4>of these are supposed to be for the rest of

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<v Speaker 4>your life, I would assume. So, yeah, that's a no brainer.

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<v Speaker 2>That's uh, yeah, you're going to say pizza pizza. It's

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<v Speaker 2>a better value, right, it's it's a better value. Yeah,

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<v Speaker 2>because how much is Netflix.

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<v Speaker 4>I don't really care about Netflix. I don't care.

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<v Speaker 3>Oh I see, I see, so it's all about what

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<v Speaker 3>you're getting there.

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<v Speaker 4>Yeah, I really care a lot about people.

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<v Speaker 2>Okay, that's hilarious.

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<v Speaker 4>Would you rather always have a mullet haircut or a

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<v Speaker 4>ponytail haircut? Ponytail like a biker kind of a ponytail. Yeah,

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<v Speaker 4>especially now you're getting a little bit of gray in

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<v Speaker 4>your hair. That's kind of cool looking.

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<v Speaker 3>Well, I think ponytails are more acceptable than mullets. You

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<v Speaker 3>think so, I mean, yeah, mullets are like when you

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<v Speaker 3>see somebody of the mullet, you're like, there's a mullet.

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<v Speaker 2>Phone, take out your phone and filmed, because a holy cow, that's.

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<v Speaker 3>A mull that's an actual mullet, right, But ponytails are like, oh,

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<v Speaker 3>he's still wearing.

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<v Speaker 4>A pony Did you see that guy at the NFL

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<v Speaker 4>Combine with that incredible mullet? No, well it made them,

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<v Speaker 4>It made like ESPN the mullet itself, not not his performance.

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<v Speaker 4>He had great, great performance, but that was a mullet.

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<v Speaker 4>Man talking about it gets people's attention. Are you talking

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<v Speaker 4>about the thing that I went to the No? No, no, no,

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<v Speaker 4>the NFL combine this week, this last week, oh.

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<v Speaker 2>This past week? Oh yeah yeah yeah, wow, No, I

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<v Speaker 2>didn't see that.

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<v Speaker 4>College kid had this amazing mullet. It does get people's attention. Yeah, yeah, yeah,

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<v Speaker 4>I think I did say tail. I was gonna say

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<v Speaker 4>mullet really yeah, yeah, yeah. Man, we've been opposite on

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<v Speaker 4>all these days. Yeah, well you've been wrong. You know

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<v Speaker 4>you're allowed to be wrong, Chris.

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<v Speaker 2>Yeah, exactly, that's so funny. Wow.

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<v Speaker 3>By the way, would you rather there is no wrong answer, Jeff,

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<v Speaker 3>because it's would you rather you right?

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<v Speaker 4>Right?

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<v Speaker 2>Subjective? You preference preference you?

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<v Speaker 4>Okay, all right, so wrong.

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<v Speaker 2>By the way, speaking of preferences, I.

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<v Speaker 3>Very much prefer the Book of Isaiah over chronicles or

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<v Speaker 3>Michael that we've been in and I'm really glad we're back,

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<v Speaker 3>okay in the in the Book of Isaiah.

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<v Speaker 4>Well, so you remember there's all these prophets, yeah, that

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<v Speaker 4>are going on. So Micah is during this time. We

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<v Speaker 4>just read about Obed coming and it's correct. It's dead

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<v Speaker 4>O dead? Was it O dead?

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<v Speaker 2>Yes?

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<v Speaker 4>Was it O dead?

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<v Speaker 2>Did I read it wrong? You did?

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<v Speaker 4>Oh dead? You're right?

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<v Speaker 2>By the way, I thought you said Obed twice.

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<v Speaker 4>I did.

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<v Speaker 2>I thought about saying, Jeff, was yesterday? It was yesterday?

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<v Speaker 4>But I thought this perverse satisfaction me being wrong.

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<v Speaker 2>No, no, no, in fact, the opposite is true. Didn't

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<v Speaker 2>say anything. But now when you said today, I'm like,

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<v Speaker 2>I got.

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<v Speaker 4>You can't let it go in three times, three strikes,

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<v Speaker 4>you're out.

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<v Speaker 2>Three strikes, you're out.

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<v Speaker 4>That's a strong position we're taking dead. Oh dead, yes, yeah.

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<v Speaker 4>But anyways, Micah Odeaed, you've got all these guys that

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<v Speaker 4>have clustered together in this this this era, and Isaiah

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<v Speaker 4>being you know, God used him to write just a

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<v Speaker 4>huge prophetic book of so many things. Isaiah's kind of

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<v Speaker 4>the crown jewel of all of these prophets at the time.

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<v Speaker 4>So we're going to kind of inter secked through Isaiah

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<v Speaker 4>quite a bit, I think, as we continue to tell

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<v Speaker 4>the stories of Israel. But it says here in Isaiah

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<v Speaker 4>chapter eight, then the Lord said to me, make a

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<v Speaker 4>large signboard and clearly.

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<v Speaker 2>Write who appointment we're supposed to be in Isaiah seven. Today.

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<v Speaker 4>Oh I'm reading the wrong one. Well, man, I wanted

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<v Speaker 4>to read Isaiah eight. Okay, okay, well this is for

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<v Speaker 4>a has then, yes, this is a message to a

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<v Speaker 4>has I totally. I'm super excited about tomorrow. So listen, people,

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<v Speaker 4>I don't want to I don't want to get away,

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<v Speaker 4>but he's going to use this. He's going to draw

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<v Speaker 4>a sign board.

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<v Speaker 2>Great job promoting tomorrow.

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<v Speaker 4>Yeah, he's going to write a sign board. Okay, it's

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<v Speaker 4>going to be tomorrow, but I can't tell you he's

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<v Speaker 4>gonna write on it today. So in Isaiah seven, it

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<v Speaker 4>says when a Has, son of Jotham and grandson of Issiah,

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<v Speaker 4>was King of Judah, king resident of Syria, and peak

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<v Speaker 4>the son of Remaliah, the King of Israel, set out

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<v Speaker 4>to attack Jerusalem. However, they were unable to carry out

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<v Speaker 4>their plan. The news had come to the royal court

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<v Speaker 4>of Judah Siria's allied with Israel against us. So the

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<v Speaker 4>hearts of the king and people trembled with fear, like

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<v Speaker 4>trees shaking in a storm. Then the Lord said, Isaiah,

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<v Speaker 4>take your son Sheerjaeshab.

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<v Speaker 2>What wow.

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<v Speaker 4>I don't think I ever remember that you nailed it,

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<v Speaker 4>though I know, but I didn't. I didn't realize is saya?

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<v Speaker 4>What were you thinking?

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<v Speaker 2>Sheb yep?

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<v Speaker 4>Okay, and go out and meet King AHAs you will

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<v Speaker 4>find him at the end of the aqueduct that feeds

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<v Speaker 4>water into the upper pool, near the road leading to

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<v Speaker 4>the field where cloth is washed. Tell him to stop worrying.

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<v Speaker 4>Tell him he doesn't need to fear the fierce anger

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<v Speaker 4>of those two burned out embers, King Resin of Syria

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<v Speaker 4>and Picas, son of Roamalaiah. Yes, the kings of Syria

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<v Speaker 4>and Israel plotting against him, saying we will attack Judah

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<v Speaker 4>and capture for ourselves, and then we will install the

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<v Speaker 4>son of Tabil as Judas king. But this is what

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<v Speaker 4>the sovereign Lord says. This invasion will never happen. It

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<v Speaker 4>will never take place, for Syria is no stronger than

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<v Speaker 4>its capital, Damascus, and Damascus is no stronger than its

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<v Speaker 4>king Resin. As for Israel, within sixty five years, it'll

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<v Speaker 4>be crushed and completely destroyed. Israel is no stronger than

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<v Speaker 4>its capital Samaria, and Samaria is no strong Then it's

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<v Speaker 4>King Peka, son of Ramalaiah. Unless your faith is firm

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<v Speaker 4>and cannot make you stand firm. Later, the Lord sent

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<v Speaker 4>this message to King AHAs. Ask the Lord your God

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<v Speaker 4>for a sign of confirmation. A has make it as

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<v Speaker 4>difficult as you want, as high as heaven or as

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<v Speaker 4>deep as the place of the dead. But the king refused. No,

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<v Speaker 4>he said, I will not test the Lord like that.

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<v Speaker 4>Then Isaiah said, listen, listen, well, you royal family, David.

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<v Speaker 4>Isn't it enough to exhaust human patience, Must you exhaust

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<v Speaker 4>the patience of my God as well? All right, then

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<v Speaker 4>the Lord himself will give you the sign. Look, the

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<v Speaker 4>Virgin will conceive a child. She will give birth to

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<v Speaker 4>a son, and will call him Emmanuel, which means God

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<v Speaker 4>is with us. By the time this child is old,

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<v Speaker 4>not to choose what is right and reject what is wrong,

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<v Speaker 4>he'll be eating yogurt and honey. For before the child

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<v Speaker 4>is that old, the lands of the two kings you

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<v Speaker 4>fear so much will both be deserted. Then the Lord

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<v Speaker 4>will bring things on you, your nation and your family,

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<v Speaker 4>unlike anything since Israel broke away from Judah. He will

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<v Speaker 4>bring the king of Assiri upon you. In that day,

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<v Speaker 4>the Lord will whistle for the army of southern Egypt

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<v Speaker 4>and for the army of Assyria, and they will swarm

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<v Speaker 4>around you like flies and bees. And they will come

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<v Speaker 4>in vast hordes and settle in the fertile fields, fertile areas,

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<v Speaker 4>and also in the desolate valleys and caves and thorny places.

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<v Speaker 4>In that day, the Lord will hire a razor from

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<v Speaker 4>beyond the Euphrates River the King of Assyria, and use

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<v Speaker 4>it to shave off everything your land, your crops, and

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<v Speaker 4>your people. In that day, a farm will be fortunate

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<v Speaker 4>to have a cow and two sheep or goats left. Nevertheless,

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<v Speaker 4>there will be enough milk for everyone. Because so few

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<v Speaker 4>people will be left in the land, they will eat

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<v Speaker 4>their fill of yogurt and honey. In that day, the

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<v Speaker 4>lush vineyards, now worth one thousand pieces of silver, will

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<v Speaker 4>become patches of briars and thorns. The entire land will

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<v Speaker 4>become a vast expanse of briars and thorns, and a

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<v Speaker 4>hunting ground overrun by wildlife. No one will go to

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<v Speaker 4>the fertile hillsides where the gardens once grew, for briars

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<v Speaker 4>and thorns will cover them. Cattle, sheep and goats will

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<v Speaker 4>graze there. Oo, boy, talk about a production. Yeah, He's

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<v Speaker 4>gonna send a razor. Isn't that the descriptions that God gives.

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<v Speaker 4>I'm gonna whistle for the army of Southern Egypt, Reggan.

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<v Speaker 4>They're going to come in like flies and bees around you,

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<v Speaker 4>and then I'm going to send you a razor from

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<v Speaker 4>a series just gonna shave your land, take everything from you.

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<v Speaker 4>That's pretty pretty tough.

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<v Speaker 2>Yeah, it is.

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<v Speaker 3>I was reading the footnote where it said the virgin

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<v Speaker 3>will conceive a child and he will give birth to

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<v Speaker 3>a son.

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<v Speaker 2>He would be the name of Emmanuel, which is God

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<v Speaker 2>with us.

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<v Speaker 3>So this footnote that says the virgin is translated from

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<v Speaker 3>a Hebrew word used for an unmarried woman who is

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<v Speaker 3>old enough to be married, one who is sexually mature

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<v Speaker 3>see Genesis twenty four, Actus chapter twobs or Psalm sixty eight,

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<v Speaker 3>Proverbs thirty song Solomon chapter one. Some have compared this

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<v Speaker 3>young woman to Isaiah's young wife and newborn son in

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<v Speaker 3>Isaiah chapter eight. This is not likely because she had

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<v Speaker 3>already had a child, sheer Jasob, and her second child

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<v Speaker 3>was not named Emmanuel. Some believe that Isaiah's first wife

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<v Speaker 3>may have died and that so this is his second wife,

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<v Speaker 3>who's more likely. That the prophecy had a double fulfillment,

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<v Speaker 3>And then it just goes on to talk about that

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<v Speaker 3>a young woman from the house of AHAs who was

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<v Speaker 3>not married would marry and have a son before three

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<v Speaker 3>years passed, one year for pregnancy and two years for

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<v Speaker 3>the child. Old enough to talk, the two invading kings

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<v Speaker 3>would be destroyed. And then number two Matthew one twenty

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<v Speaker 3>three quotes Isaiah seven fourteen to show further fulfillment of

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<v Speaker 3>this prophecy, and a virgin named Mary conceived in bor

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<v Speaker 3>son Emmanuel, which is the Christ.

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<v Speaker 4>So this happens sometimes. It happens in Isaiah, happens in

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<v Speaker 4>a couple of the other prophetic books, Daniel, it happens

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<v Speaker 4>in Revelation. Where there are two meanings to a prophecy.

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<v Speaker 4>Is the early prophecy, right, the direct thing that's being

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<v Speaker 4>talked about. Then there's also this secondary prophecy about the

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<v Speaker 4>end times or about the Messiah or something. So there's two.

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<v Speaker 4>So in this one when it talks about the virgin,

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<v Speaker 4>first off is talking about a young woman that is

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<v Speaker 4>not yet married. And what he's trying to say is

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<v Speaker 4>this is a three year window. She's not yet married,

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<v Speaker 4>she's gonna get probably get married, but certainly get pregnant.

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<v Speaker 4>She's gonna have a baby, so she currently is a virgin.

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<v Speaker 4>Then she's gonna have a baby that's gonna take about

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<v Speaker 4>almost a year, and then that baby is going to

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<v Speaker 4>be able to communicate and sit up and eat yogurt

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<v Speaker 4>and all those kinds of things. It's about a three

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<v Speaker 4>year window. That's what Isaiah is trying to say. Within

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<v Speaker 4>three years, God's gonna whistle for Egypt to come up

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<v Speaker 4>and wipe you out. God's gonna bring the razor of

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<v Speaker 4>a Syria in a shavir land. You are going to

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<v Speaker 4>be overwhelmed within the next three years, which we know

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<v Speaker 4>happens in Ah has his life. So that virgin is

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<v Speaker 4>not talking about a virgin birth. It's talking about a

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<v Speaker 4>young woman who's currently a virgin, will get pregnant, have

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<v Speaker 4>a baby, that baby will be able to communicate. That's

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<v Speaker 4>probably two years or so and those so you got

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<v Speaker 4>about a three year window. But then also it's quoted

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<v Speaker 4>later as in Matthew chapter one, also saying that this

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<v Speaker 4>was a prophetic thing that eventually there'd be a virgin

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<v Speaker 4>birth in it with the Messiah as well. And that's

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<v Speaker 4>the name Emmanuel, which means God with us.

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<v Speaker 2>Right, which is cool.

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<v Speaker 4>Yeah, it's really neat.

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<v Speaker 2>Yeah.

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<v Speaker 4>So sometimes it's confusing when you read a story like

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<v Speaker 4>that and you realize there's two meanings to the same passage,

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<v Speaker 4>But the Bible does that fairly regularly. The Hebrew language

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<v Speaker 4>lends itself to having multiple meanings to the same statement.

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<v Speaker 4>It's why there were so many rabbis. It's why there's

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<v Speaker 4>more written about the writings of God by the rabbis

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<v Speaker 4>than there are the writings of God. Right is they

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<v Speaker 4>all have There's so many ways to play with the

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<v Speaker 4>meanings of words in Hebrew. It's it's it's confusing to

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<v Speaker 4>us who speak English because our words are a little

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<v Speaker 4>bit simpler, like we say love and we meet for

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<v Speaker 4>all kinds of stuff, whereas like in those those Middle

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<v Speaker 4>Eastern languages, they have lots of words. Greek has what

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<v Speaker 4>six language, six words, seven words for love. There's there's

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<v Speaker 4>all these these things for the Israelites. Their Hebrew words,

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<v Speaker 4>the beginning and the ending of a word kind of

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<v Speaker 4>gives a hint as to what it means. Right names

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00:16:41.320 --> 00:16:45.399
<v Speaker 4>have very specific prophetic meanings all these things. So think

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<v Speaker 4>about it this way. In David's writings, David says, those

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<v Speaker 4>that love God with all their heart, he will give

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<v Speaker 4>them the desires of their heart. And rabbis understand it

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<v Speaker 4>to mean two things. You love out of all your heart,

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<v Speaker 4>and He will give you what you want. And you

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<v Speaker 4>love God with all your heart, and he'll give you

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<v Speaker 4>the right wants, right right, So he gives you the want,

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<v Speaker 4>he gives you the desire of your heart, and then

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<v Speaker 4>he gives you that desire. So he gave you the desire,

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<v Speaker 4>and then he gives you what you desire. Right right,

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<v Speaker 4>is what that means. That happens a lot in the Bible,

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<v Speaker 4>that there's two meanings to the same statement. And it

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<v Speaker 4>would then translate well for us to understand. This sometimes

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<v Speaker 4>happens with prophecies as well. So he's prophesying in the

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<v Speaker 4>future Jesus, and at the same time, you've got about

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<v Speaker 4>three years and you can get wiped out. Right, it's

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<v Speaker 4>pretty neat. It's a neat thing. It's hard for English

355
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<v Speaker 4>speakers to understand, but it's it's a pretty amazing, amazing thing.

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<v Speaker 4>And then boy talking about total destruction.

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<v Speaker 2>So yeah, yeah, that's that's great.

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<v Speaker 3>And and so once again a has is uh uh hello, Chris, Yeah, sorry,

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<v Speaker 3>I was actually I was actually I actually got confused.

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<v Speaker 3>Remember how you were talking about chapter eight tomorrow. Yes,

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<v Speaker 3>I started to talk about chapter eight. Oh, you were

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<v Speaker 3>jumping like I was like, wait a minute, that's not

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<v Speaker 3>that's not this week. So so I was gonna have

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<v Speaker 3>to say. Is so a has once again gets this

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<v Speaker 3>uh word from the Lord, and I wonder why he

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<v Speaker 3>actually said I.

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<v Speaker 2>Will not test God like that. Yeah, isn't that interesting?

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<v Speaker 3>Like I wonder if he's saying like, I'm not gonna

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<v Speaker 3>I'm not even gonna play in your God games, or

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<v Speaker 3>or I wonder if he was actually saying like, I'm

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<v Speaker 3>not even touching that with a ten foot poll because

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<v Speaker 3>I don't.

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<v Speaker 2>Want to think about God. I don't want to.

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<v Speaker 3>I don't want to get near God because I know

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<v Speaker 3>it's going to be bad for me because I recognize

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<v Speaker 3>that I've not been good. Like is there is there

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<v Speaker 3>an acknowledgement you think of his wicked ways.

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<v Speaker 4>I think God God has given him an opportunity needed

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<v Speaker 4>to prove, to prove that God exists. I think God

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<v Speaker 4>God doesn't want because yesterday, you know, God says, well,

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<v Speaker 4>at the very beginning of this of this chapter, God says, listen,

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<v Speaker 4>I'm not going to let them wipe you out right

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<v Speaker 4>now right, I'm going to protect you. Don't worry about it.

384
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<v Speaker 4>It's a weak kingdom, right, Damascus can't win because King

385
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<v Speaker 4>Resin is so weak, right, and Israel can't win because

386
00:19:28.680 --> 00:19:31.759
<v Speaker 4>Pica is so weak, right, They're they're only as strong

387
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<v Speaker 4>as the Kings, and the kings are weak. Don't worry

388
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<v Speaker 4>about it. I'm going to protect you. And then he says,

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<v Speaker 4>I think God is trying to develop a relationship with

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<v Speaker 4>a Has. That's what I think is happening. This is

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<v Speaker 4>almost like a Solomon moment. You tell me what you

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<v Speaker 4>want and I'll give it to you. And I'm wondering

393
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<v Speaker 4>if that's not what's happening here. Just on the surface,

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<v Speaker 4>as I read, there might be some theological thing happening

395
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<v Speaker 4>here that I don't understand, But on the surface, it

396
00:19:54.279 --> 00:19:56.519
<v Speaker 4>seems like God's saying, what do I need to do

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<v Speaker 4>to prove to you that I'm real? What do I

398
00:19:58.960 --> 00:20:00.720
<v Speaker 4>need to prove to do to prove to you that

399
00:20:00.799 --> 00:20:03.559
<v Speaker 4>you do not have to worship the gods of Bail

400
00:20:03.640 --> 00:20:06.000
<v Speaker 4>and all these other Canaanite gods we have to prove

401
00:20:06.359 --> 00:20:09.759
<v Speaker 4>And I think a Has is just so hardhearted that

402
00:20:09.799 --> 00:20:12.640
<v Speaker 4>he couldn't give a rip about the God of the

403
00:20:12.720 --> 00:20:16.200
<v Speaker 4>universe or the God of Israel. He's already sacrificed his

404
00:20:16.279 --> 00:20:20.599
<v Speaker 4>sons to Bail, right, so he's pretty in. He's pretty

405
00:20:20.599 --> 00:20:23.799
<v Speaker 4>committed to this bail worship thing, and he doesn't want

406
00:20:23.839 --> 00:20:26.960
<v Speaker 4>to play God's games, so he's not I'm not going

407
00:20:26.960 --> 00:20:29.079
<v Speaker 4>to test the Lord like that. I'm not interested. I

408
00:20:29.079 --> 00:20:31.119
<v Speaker 4>think it's like I don't want God to prove himself

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00:20:31.119 --> 00:20:34.000
<v Speaker 4>to me. I don't care. And that's when God goes

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00:20:34.000 --> 00:20:35.640
<v Speaker 4>all right, I'm going to shave you. I'm going to

411
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<v Speaker 4>shave you, bald. I'm going to shame you like you've

412
00:20:38.759 --> 00:20:41.759
<v Speaker 4>never been shamed. I'm going to overwhelm you with flies

413
00:20:41.880 --> 00:20:45.559
<v Speaker 4>and locusts, you know, out of Egypt, talking about Egypt

414
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<v Speaker 4>coming in and swarming them. It's just he literally kind

415
00:20:50.160 --> 00:20:54.400
<v Speaker 4>of resurrects the plagues of Egypt and shaves him bald,

416
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<v Speaker 4>and being shaved bald was a shame, right, that's what

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00:20:57.319 --> 00:21:00.880
<v Speaker 4>you do to a slave kind of thing. And it

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00:21:00.920 --> 00:21:04.559
<v Speaker 4>seems like it really just it was your it was

419
00:21:04.599 --> 00:21:07.279
<v Speaker 4>your last chance. A has okay, three years from now

420
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<v Speaker 4>it's done.

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<v Speaker 3>Yeah, well, i'll tell you what it's It's not just

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<v Speaker 3>like you said a couple of times ago. Would you

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<v Speaker 3>say there's a lot of bad news. Yeah, there's a

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<v Speaker 3>lot of bad news coming for as.

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<v Speaker 4>It's gonna be rough. He's got a rough ride ahead

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<v Speaker 4>of him. I also think the reason why it's three

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<v Speaker 4>years is because it takes a long time in those

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<v Speaker 4>days to assemble an army, build the supply lines all

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<v Speaker 4>the way from Egypt to Jerusalem, all the way from

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<v Speaker 4>Damascus down to Jerusalem. Right, it takes a long time

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<v Speaker 4>to move hundreds of thousands of soldiers. It's not like

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<v Speaker 4>we just put them on jets and fly them over there.

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<v Speaker 4>But you think about it. Even in some of the

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<v Speaker 4>wars that we've seen in our lifetime, it takes months. Hey,

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<v Speaker 4>we're going to invade your country. And then it still

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<v Speaker 4>took us three, four, five, six months to move all

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<v Speaker 4>the equipment in place. And we've got jets, and they've

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<v Speaker 4>got a walk, right, and so they've got to assemble

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<v Speaker 4>the armies. And so I think it wasn't a done deal.

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<v Speaker 4>God wasn't saying this will happen. God's saying, because you

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<v Speaker 4>chose not to play right, I gave you an opportunity

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<v Speaker 4>to find out if I'm real. Because you didn't, it's

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<v Speaker 4>going to take three years to put it together. This

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<v Speaker 4>was not already in the making. This is a result

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<v Speaker 4>of the fact that he rejected his opportunity. That's why

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<v Speaker 4>I think this was a legitimate opportunity for him to

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<v Speaker 4>find out God was real now, because it's going to

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<v Speaker 4>take a long time to assemble those two armies and

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<v Speaker 4>send them down to wipe them out.

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<v Speaker 3>Well, that's great, yeah, okay, that is our time together,

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<v Speaker 3>so we will hopefully see you tomorrow on the Bible

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<v Speaker 3>Gush