WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 And so we're looking at James, and we've spent the last 12 weeks walking through this, and

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 I believe that James, the reason why I love James so much, is one of the most practical

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 books of the Bible.

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 It's just like over and over again of the practical nature of the truth of which James

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 is communicating to his audience, which some 2,000 years later, you and I can sit down and

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 read and have the exact same practical application in our life.

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 And one of the things we talked about from week one is there are 108 verses in James, and

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 contained within those 108 verses are 59 commandments, right?

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 So this isn't light on, hey, this is what you need to be doing.

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 Now, last Sunday and this Sunday, we talked about James is kind of giving us some final instructions,

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 and I use this illustration that it's like when a parent leaves their child home alone for

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 the first time, right?

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 Aaron and I, we've noticed this with our kids as they're getting older, and we're releasing

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 more to them, including leaving them at home for different times or different periods of

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 time.

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 In fact, it just kind of shows.

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 This is funny.

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 A few weeks ago, we were talking to some friends of ours, and I said, yeah, I think we're coming

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 up to the spot in life where, like, I'm ready to do an overnight trip with Aaron and leave

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 Emma and Grace at home alone.

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 I think we're ready for that.

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 And without skipping a beat and with a smile on her face, my wife said, oh, no, we're not.

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 No, no, no.

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 And in that moment, we didn't discuss it.

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 I was like, yeah, we're not ready.

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 I don't know where that came from.

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 I don't know why I said that.

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 That was foolish of me in that moment, right?

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 But when we're leaving, we kind of give those final instructions, right?

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 Like, they know the things they're not supposed to do.

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 But then in the final, it's like, oh, you're cooking yourself dinner.

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 Well, make sure you turn off the stove.

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 Oh, well, make sure that you lock the door if you go outside when you come back in, right?

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 Like, make sure that you're doing these things.

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 And it's not that these things that we're reminding them of are not important, that we haven't constantly said.

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 It's the exact opposite of that.

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 We're reinforcing all of the things for their safety and their betterment and for the goodness of their life to remind them of these things.

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 And this is what James is doing.

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 And so we kind of see this build and build and build and build within this.

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 And this is what James not only has been doing at the very end, but it's what James has been doing all along.

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 If I had to summarize the theme of James, it would be this.

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 Put your faith to work.

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 Take what you believe.

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 Take what you know and put it to work.

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 In fact, several years ago when I walked through this study, I wrote at the top of my Bible under James, just do what it says.

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 I think so many times is opinionated individuals, right?

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 Amen, yes, we are that.

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 As opinionated individuals, we read something.

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 And even as believers, reading God's word, there's this piece of depravity in us that says, well, let me agree with it or understand it, then I'll do it.

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 And that's not what James says.

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 James is like, I don't care if you agree with it, do it.

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 And I don't care if you understand it, do it.

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 And what we know and what we see is that through the kindness and the grace of the love of God and his kindness and his compassion toward us is when we do what it says, what God works in our heart and in our lives is a molding and a shaping of who we are to be more like Christ.

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 So guess what?

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 We end up agreeing with it and we end up understanding it as we go through this.

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 So what we see throughout James, it's not that my works will earn me my salvation, but it's that my works will show, will be a testimony not only to my salvation, but to the one who saved me.

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 And so this is what James is pushing us toward.

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 So last week we looked at being a people of patience, right?

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 How many of you went Black Friday shopping?

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 Raise your hands.

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 Raise your hands.

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 Not many of you.

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 That is, I don't know, that's kind of sad, that's kind of wonderful.

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 I don't know where we're at, right?

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 You just got on Amazon, didn't you?

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 That's what you did, right?

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 But I got out in it for a little bit.

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 And I experienced a lot of people that maybe needed that.

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 And I'll be honest with you, the whole time I'm walking around, I'm like, Bo, you've got to be patient.

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 You've got to be patient.

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 You've got to be patient, right?

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 Right?

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 This is where we are in life, what we're going through.

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 But being people of patience in that, in that, what we display is the truth of the gospel.

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 And so we're going to look at three different things that James calls us to be people of in these last several verses we wrap up.

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 So we're going to read 12 through 20 and then come back and look at each one of these.

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 It says this,

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 Let him call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord.

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 And the prayer of faith will save the one who is sick, and the Lord will raise him up.

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 And if he has committed sins, he will be forgiven.

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 Therefore, confess your sins to one another and pray for one another that you may be healed.

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 The prayer of a righteous person has great power as it is working.

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 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain.

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 And for three years and six months, it did not rain on the earth.

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 Then he prayed again, and heaven gave rain, and the earth bore its fruits.

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 Verse 19,

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 My brother, if anyone among you wanders from the truth and someone brings him back,

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 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

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 So you see right in through here, there are these three kind of broken pieces.

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 I don't mean broken as in they're flawed, but I mean as in they seem to be separated out from one another.

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 And James kind of gets them all tied in together.

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 And as we read this through, as this letter concludes, it's like one last thing, one last thing, one last thing.

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 Be this, be this, be this, be this.

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 I think this is what we need.

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 James said, as people see you, as people know you, as people hear you, let this, let this be what they see.

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 So what do we see from these?

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 Building off being people of patience.

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 Number one, what we look at this morning is being people of truth.

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 Being people of truth.

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 Look at verse 12.

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 But above all, my brothers, do not swear either by heaven or by earth or by any oath.

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 But let your yes be yes and your no be no, so that you may not fall under condemnation.

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 So just really quickly, the teaching of James here in 512 is going to mirror in a lot of ways the teaching of Jesus.

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 In Matthew 5, 34 through 37, Jesus tackles this topic as well in the Sermon on the Mount.

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 And Jesus and James both command people not to swear by oaths.

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 Now here's what I would say.

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 I would argue in looking at Scripture, and most theologians agree that James and Jesus are not talking about formal oaths.

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 They're not talking about if you get called into court, that you can't fall under an oath that's there.

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 That if you join a branch of the military or something like that, that you are now excluded from doing that.

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 That's not all what they're talking about in the formal oaths that are put in place by governments and organizations.

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 But what they're talking about are informal oaths between people.

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 Now this was a common practice during the day of Jesus and during the day of James.

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 And we'll look at that.

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 That they would say to one another as they're coming to an agreement within those in the church, within believers in the nation of Israel,

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 is that they would come together on an agreement between two people who knew each other, two people who fall under the same faith,

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 and they would say, in agreeance, I swear by this oath.

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 And what was the purpose of it?

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 What was the purpose of it?

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 What's the purpose of any oath?

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 On a positive note, right?

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 On a positive note, an oath is an understanding or an agreeance that we both have.

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 But in all truthfulness, an oath most of the time is to limit lying or deceit.

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 So God's people, during the time where Jesus and James were talking about this,

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 they would swear by an oath, and they would call on God's name in this.

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 So they would say, I swear to you, I pledge to you, I commit to you, right, under the name of the Lord, that this is true.

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 And what they're doing in that moment is they're claiming God in two ways.

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 They're claiming God, number one, as a witness, as the third party that's there.

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 So I commit this, I pledge this, I say this to you, calling on the name of the Lord to be the third party witness,

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 which is kind of funny if you think about it, right?

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 It's like, I'm inviting God into the conversation like he ain't there to begin with, you know what I mean?

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 But they're bringing him in as the witness, and then in this, they're calling on him to be judge.

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 It's the acknowledgement of who he is.

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 And this then would be the binding peace.

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 So James writes this to the believers who are having to do this amongst themselves and says, don't.

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 Don't do this.

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 Stop being people who feel like in order to be trustworthy or truthful,

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 you have to call on the name of the Lord as a witness or as judge.

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 And here's the, where it's going to come to.

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 As believers, what we say matters.

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 What we say matters.

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 The overarching arc in James 5, 12 is not, is not, hear me on this, is not do not do this.

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 That's there.

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 The truth that comes into that is this.

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 Be a person of truth.

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 Be a person of truth.

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 Be a person that when you say something, the people who hear it know to be true because they know the character of who you are.

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 And they know the Savior whose name you claim.

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 Be a person of truth.

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 So let your yes be yes and let your no be no.

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 Church, what we say matters.

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 We speak encouragement.

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 We speak hope.

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 We speak praise.

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 We speak prayers.

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 We speak truth.

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 And here is why all of this matters.

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 Because we speak the gospel.

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 Because we speak the gospel.

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 Think about this.

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 If you're a person who doesn't speak truth, whether it's to your spouse, you lie about where you go, you lie about what you spend, you lie about what you do.

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 If you lie to your kids, if you lie to your business partners, to your coworkers, to your neighbors, to your friends.

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 If you lie about your accomplishments, if you lie about your taxes, if you lie about your income, if you lie about what you're doing and where you are and where you've been and what you hope for.

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 If you are a person who lies, but then you say, but let me tell you about the truth of Jesus, why should they believe you?

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 If everything that comes from our mouth is an exaggeration at minimum and a lie at best, right?

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 Then why, why should anyone believe when we say, but this is the truth of Jesus?

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 So James says this, just be people of truth.

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 Let your yes be yes.

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 Let your no be no.

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 Do what it says.

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 Live out the truth of God's word because what we're doing is so much more important here.

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 Be a person of truth.

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 We need to be people of truth.

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 The second thing that we see here is being people of prayer.

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 Let's read back through verse 13 and 18.

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 Is anyone among you suffering?

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 Let him pray.

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 Is anyone cheerful?

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 Let him sing praise.

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 Is anyone among you sick?

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 Let him call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord.

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 And the prayer of faith will save the one who is sick and the Lord will raise him up.

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 And if he has committed sins, he will be forgiven.

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 Therefore, confess your sins to one another and pray for one another that you may be healed.

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 The prayer of a righteous person has great power as it is working.

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 Elijah was a man with a nature like ours and he prayed fervently that it might not rain.

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 And for three years and six months, it did not rain on the earth.

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 And then he prayed again.

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 And heaven gave rain and the earth bore its fruit.

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 So we're to be people of patience.

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 We're to be people of truth.

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 But we're also to be people of prayer.

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 Being people of prayer.

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 What does that mean?

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 What does that look like?

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 Well, here's kind of four questions as I went through this this week.

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 In my quiet time, in my study, I wanted to think a lot about prayer.

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 And so God just kind of led me to four questions that I've been asking myself over and over this week.

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 And I want to ask them to you that they're not on the screen.

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 If you want to jot them down, if you're a note taker, I would encourage it.

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 But just four questions.

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 Let me ask you this.

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 Question number one, why do you pray?

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 Why do you pray?

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 What's your goal?

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 When you decide to bring something before the Lord, when you decide to communicate something to Him, why do you do it?

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 Is it for selfish motivation?

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 Is it out of tradition that's there?

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 Is it out of a spiritual discipline that the Holy Spirit has built inside of you?

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 Is it because every time you sit down and eat, right, it's just what you do, right?

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 Why do you pray?

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 Question number one.

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 Question number two, when do you pray?

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 When do you pray?

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 I know some of you, you are prayer men and women on a schedule.

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 And there's nothing at all wrong with that, right?

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 Like, you've got your time lined up and set, and it's at this morning, a time of the morning, or this time of the evening, or this time of the day, and it's set for this time.

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 And, man, you walk in, and you set that timer, and you're there, and you're praying, and you're praying, and you're praying.

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 When do you pray?

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 Or maybe you're like me, and I'm more like all over the place, right?

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 I'm bobbing and weaving and zigzagging and doing all the things I need to do, and then in that moment, boom, here we are, right?

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 I find myself that that's more of the pattern of where I'm at.

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 When do you pray?

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 Do you schedule, or more impromptu?

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 Third question I ask is, is how do you pray?

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 How do you pray?

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 Do you pray mostly alone, or do you mostly pray with people?

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 Do you pray silent, right?

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 Or do you pray aloud?

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 Do you pray with your head bowed, and you're seated, or on your knees?

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 Or do you pray standing with your arms raised?

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 Like, what do you find in the positioning of your body when you pray?

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 I love it.

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 It never fails.

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 And I'm this way, too.

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 I always have to make sure I say this.

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 I spend a lot of time in the car praying, and then with my eyes open, right?

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 I've got to make sure that that's where we're at with this, right?

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 But how do you pray?

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 But here's the question that we're going to kind of look at here, this fourth question that

00:18:42.400 --> 00:18:46.000
 really, man, God just worked in my heart so much this week is this.

00:18:46.640 --> 00:18:47.980
 What do you pray for?

00:18:49.040 --> 00:18:49.960
 What do you pray for?

00:18:51.240 --> 00:18:57.200
 You know, is it laying there in bed at night, and you're thinking about all of the things

00:18:57.200 --> 00:19:02.480
 that have happened over the course of the day, and it's a wonderful time of reflection, of

00:19:02.480 --> 00:19:04.520
 gratitude toward the Lord, right?

00:19:05.320 --> 00:19:12.000
 Or maybe it's waking up early in the morning, knowing that all but the day has to hold, and

00:19:12.000 --> 00:19:14.080
 it's for the strength and the wisdom to endure.

00:19:14.940 --> 00:19:15.560
 What do you pray for?

00:19:16.600 --> 00:19:21.680
 Maybe you have a season of life that you're going through right now, where due to a relationship

00:19:21.680 --> 00:19:26.500
 that you have, or maybe even it's something internally within yourself that you find that

00:19:26.500 --> 00:19:30.040
 all of your prayers are guided and pointed toward this.

00:19:30.160 --> 00:19:32.460
 What do you pray for?

00:19:33.500 --> 00:19:38.820
 Maybe you have a different topic that's set aside for each day of the week, and so you

00:19:38.820 --> 00:19:41.200
 wake up in the morning and you pray for this missionary.

00:19:41.520 --> 00:19:44.360
 You wake up in the next morning and you pray for this organization.

00:19:44.580 --> 00:19:47.620
 You wake up in the next morning and you pray for these members of your family.

00:19:47.840 --> 00:19:49.520
 Like, what do you pray for?

00:19:50.420 --> 00:19:56.540
 Well, what James gives us here is several different types of prayers.

00:19:57.540 --> 00:20:03.080
 It feels like when we first read this, that this is one, like, here we go, and you can do

00:20:03.080 --> 00:20:03.200
 that.

00:20:03.260 --> 00:20:10.260
 You can embody all of these into one, but we kind of see these as isolated, either different

00:20:10.260 --> 00:20:14.340
 prayers that we pray or different aspects of prayer that we see here.

00:20:14.620 --> 00:20:17.660
 And so James says first, he says, pray during suffering.

00:20:18.220 --> 00:20:22.920
 The very beginning of the verse there, is anyone among you suffering?

00:20:23.260 --> 00:20:23.900
 Let him pray.

00:20:24.800 --> 00:20:25.420
 Let him pray.

00:20:25.680 --> 00:20:27.600
 Are you spiritually suffering?

00:20:27.760 --> 00:20:29.520
 Are you emotionally suffering?

00:20:29.860 --> 00:20:31.700
 Are you physically suffering?

00:20:32.000 --> 00:20:38.920
 James says, if you feel like you're in a mode and in a season of suffering, pray.

00:20:38.920 --> 00:20:43.400
 Do you know what we can't do or you know what's difficult to do when you pray?

00:20:43.840 --> 00:20:46.700
 It's difficult to wallow when you pray.

00:20:47.640 --> 00:20:50.540
 It's difficult to go Eeyore when you pray.

00:20:51.420 --> 00:20:55.000
 It's difficult to go doom and gloom when you pray.

00:20:56.760 --> 00:20:58.640
 James says, is anyone among you suffering?

00:20:59.060 --> 00:21:01.080
 What's, if you've been here, you know this answer.

00:21:01.380 --> 00:21:02.180
 Are they suffering?

00:21:03.000 --> 00:21:03.300
 Yeah.

00:21:04.200 --> 00:21:05.140
 What does he say?

00:21:06.240 --> 00:21:06.600
 Pray.

00:21:07.880 --> 00:21:08.320
 Pray.

00:21:08.320 --> 00:21:08.360
 Pray.

00:21:09.160 --> 00:21:09.840
 Pray.

00:21:11.520 --> 00:21:12.660
 Jesus suffered.

00:21:14.560 --> 00:21:15.280
 Jesus suffered.

00:21:16.760 --> 00:21:18.420
 And do you know what Jesus did when he suffered?

00:21:19.780 --> 00:21:20.280
 He prayed.

00:21:21.600 --> 00:21:22.060
 He prayed.

00:21:23.740 --> 00:21:36.560
 So if the Son of God needed prayer during suffering, if the Son of God sent to save our sins,

00:21:37.220 --> 00:21:44.280
 if the Son of God who died on the cross and rose from the grave and ascended and will return

00:21:44.280 --> 00:21:53.720
 and call his bride back to himself, needed to pray during suffering, maybe you and I need to as well.

00:21:54.680 --> 00:22:01.300
 Maybe it's a little less figuring out what we need to do next and a whole lot more of wearing out our knees before the Lord.

00:22:02.760 --> 00:22:06.620
 Prayer during suffering, the next that we see, right, is prayer during happiness.

00:22:07.580 --> 00:22:12.680
 Is anyone cheerful, James says, let him sing praise, right?

00:22:12.980 --> 00:22:13.920
 Let him sing.

00:22:14.740 --> 00:22:16.900
 You're like, whoa, whoa, whoa, we're talking about prayer, right?

00:22:17.560 --> 00:22:19.140
 Well, yeah, let him sing.

00:22:19.740 --> 00:22:25.700
 So if prayer, think about this, if prayer is communication to God through our words,

00:22:26.220 --> 00:22:31.980
 then singing praise to God is a type and is a form of prayer.

00:22:32.880 --> 00:22:38.860
 So what we just did corporately together, elevating our words to him, is a form of prayer.

00:22:39.120 --> 00:22:46.360
 So what James says, though, is not is anyone cheerful when you get to church or is a band standing on stage?

00:22:46.580 --> 00:22:48.340
 Is there words on a screen?

00:22:48.600 --> 00:22:49.080
 No, no, no, no, no.

00:22:49.160 --> 00:22:51.940
 He says, hey, I'm going to go from one extreme to another.

00:22:52.140 --> 00:22:53.260
 Is anyone cheerful?

00:22:53.500 --> 00:22:54.520
 Where does it come from?

00:22:54.520 --> 00:22:56.300
 All good things come from above, right?

00:22:56.460 --> 00:22:57.600
 Is anyone cheerful?

00:22:57.900 --> 00:23:00.340
 Then let him sing praise.

00:23:01.040 --> 00:23:01.640
 Let him sing.

00:23:02.440 --> 00:23:03.080
 Let him sing.

00:23:04.680 --> 00:23:05.600
 So why should we sing?

00:23:06.700 --> 00:23:07.520
 Like, I'm not a singer.

00:23:08.420 --> 00:23:09.100
 Well, I'm not either.

00:23:10.220 --> 00:23:10.980
 I don't sing.

00:23:11.520 --> 00:23:12.320
 I'm boring.

00:23:12.640 --> 00:23:15.060
 I listen to talk radio and podcasts, right?

00:23:15.720 --> 00:23:16.520
 That's what I do.

00:23:16.620 --> 00:23:17.140
 I don't sing.

00:23:17.200 --> 00:23:17.860
 I'm not a musician.

00:23:18.000 --> 00:23:21.080
 I played the trombone, and I was bad at it for three years, all right?

00:23:21.420 --> 00:23:25.020
 My dad said, it sounded like a moose dying.

00:23:25.300 --> 00:23:26.140
 I'll never forget.

00:23:27.420 --> 00:23:30.820
 Terry Jenkins passed away a few years ago from cancer.

00:23:31.420 --> 00:23:33.040
 She was my middle school band teacher.

00:23:34.120 --> 00:23:35.160
 Love that woman.

00:23:35.340 --> 00:23:36.860
 Special, sweet lady.

00:23:38.020 --> 00:23:41.680
 She ended up moving next door to my parents toward the end of her life.

00:23:42.400 --> 00:23:48.620
 And she was talking with my parents, and she said, you know, I always told Bo he just needed to practice more.

00:23:49.700 --> 00:23:53.400
 And my dad looked at her and said, and we always discouraged it, right?

00:23:54.120 --> 00:23:55.860
 Just so that you know, all right?

00:23:56.440 --> 00:23:57.260
 So you're like me.

00:23:57.360 --> 00:23:58.300
 Why should we sing?

00:23:58.640 --> 00:23:59.840
 Well, the Bible commands it.

00:24:00.920 --> 00:24:01.940
 The Bible commands it.

00:24:03.060 --> 00:24:04.500
 The Bible doesn't say, if you can.

00:24:05.580 --> 00:24:07.320
 The Bible says, sing a new song to the Lord.

00:24:08.140 --> 00:24:09.460
 The Bible commands that we sing.

00:24:10.640 --> 00:24:16.560
 Practically speaking, when we sing, it helps us respond to the truths of God.

00:24:17.840 --> 00:24:26.480
 You ever been listening to or singing a song, especially a song of worship, and it hits right where you're at?

00:24:28.560 --> 00:24:34.100
 It communicates the words that your heart feels, but your mouth doesn't know.

00:24:36.260 --> 00:24:37.820
 That's the work of the Holy Spirit.

00:24:39.200 --> 00:24:43.640
 But you wouldn't experience that if not for songs of praise.

00:24:44.920 --> 00:24:50.240
 And because James says this, right, we say it, it helps us celebrate.

00:24:51.380 --> 00:24:52.680
 It helps us celebrate.

00:24:53.780 --> 00:24:56.580
 Something good happens, you celebrate.

00:24:57.540 --> 00:25:00.260
 A baby is born, you celebrate.

00:25:01.040 --> 00:25:03.740
 A couple gets married, you celebrate.

00:25:04.740 --> 00:25:07.620
 Someone experiences something, you celebrate, right?

00:25:09.120 --> 00:25:14.160
 We experience the Lord and his kindness and his goodness and his grace and his mercy.

00:25:14.920 --> 00:25:15.960
 And we celebrate.

00:25:17.160 --> 00:25:17.800
 And we sing.

00:25:18.520 --> 00:25:20.800
 If anyone's cheerful, let him sing.

00:25:21.160 --> 00:25:21.980
 Let him sing.

00:25:22.320 --> 00:25:23.020
 Let him sing.

00:25:24.260 --> 00:25:27.120
 We also have another way to pray is prayer during sickness.

00:25:28.200 --> 00:25:29.340
 Is anyone among you sick?

00:25:30.100 --> 00:25:32.220
 Let him call for the elders of the church.

00:25:32.880 --> 00:25:38.840
 And let them pray over him, anointing him with oil in the name of the Lord.

00:25:39.220 --> 00:25:39.340
 Right?

00:25:39.700 --> 00:25:41.060
 Praying for those who are sick, right?

00:25:41.980 --> 00:25:44.620
 I read an author this week, and I love this.

00:25:44.620 --> 00:25:50.280
 He gave three reasons in this article that he wrote of reasons why that we should pray for others who are sick.

00:25:50.440 --> 00:25:58.240
 Because it's not just necessarily the person who is sick, but it's also those who are praying for those who are sick.

00:25:58.920 --> 00:25:59.620
 And he loved these.

00:25:59.640 --> 00:26:05.100
 And I wanted to just share these with you because I thought it was beautiful of what he says here in this passage of Scripture.

00:26:05.480 --> 00:26:08.520
 But he says, number one, especially when it's someone close to you.

00:26:09.660 --> 00:26:11.060
 Especially when it's someone close to you.

00:26:11.820 --> 00:26:12.020
 Right?

00:26:12.040 --> 00:26:19.200
 You get the phone call about your mom, about your dad, about your kid, about your spouse.

00:26:20.660 --> 00:26:22.720
 And where does your heart go immediately?

00:26:23.420 --> 00:26:24.480
 I don't want to accept it.

00:26:25.120 --> 00:26:26.260
 I don't want to accept it.

00:26:27.340 --> 00:26:32.640
 And this author said, this pastor said, and I loved it, that prayer in those moments helps us deal with reality.

00:26:33.840 --> 00:26:40.160
 Not just the reality of the sickness, but the reality that God's still in control.

00:26:41.720 --> 00:26:47.740
 So when we pray for those who are sick, it helps us deal with the reality of what they face and what we are facing.

00:26:47.740 --> 00:26:52.560
 Number two, it helps us empathize with those who are sick.

00:26:53.760 --> 00:27:00.020
 It helps us bear the burden is what the Bible calls us to do with those who have gotten the news that we haven't.

00:27:00.940 --> 00:27:09.500
 It helps us come alongside them and empathize with them for us to feel what they are feeling and to deal with what they are dealing with.

00:27:10.380 --> 00:27:14.700
 And number three, it shows that we support them and that we love them.

00:27:15.440 --> 00:27:17.380
 It shows that we support them and that we love them.

00:27:18.480 --> 00:27:21.440
 So James, let's pray for those who are sick.

00:27:22.620 --> 00:27:29.380
 Call on the elders to lay hands and anoint with oil, right, for those who are there.

00:27:30.580 --> 00:27:32.420
 But let's talk about this topic, though.

00:27:32.900 --> 00:27:38.420
 Because sometimes this passage can get bent in ways that's not supposed to be.

00:27:39.600 --> 00:27:41.400
 Does God always heal the sick?

00:27:42.700 --> 00:27:43.220
 No.

00:27:44.520 --> 00:27:45.040
 No.

00:27:46.400 --> 00:27:47.260
 Does he heal some?

00:27:48.180 --> 00:27:48.600
 Yes.

00:27:49.480 --> 00:27:50.580
 Does he heal all?

00:27:51.340 --> 00:27:51.660
 No.

00:27:52.880 --> 00:27:53.280
 Why?

00:27:55.120 --> 00:27:59.100
 I mean, the big answer is the brokenness of this world, right?

00:28:00.300 --> 00:28:03.480
 But the choice in that moment, I don't know.

00:28:04.480 --> 00:28:05.220
 I don't know.

00:28:05.220 --> 00:28:13.240
 I want to read to you, and I apologize, it's not on the screen, but I want to read to you a passage of scripture in Mark chapter 1.

00:28:14.860 --> 00:28:17.300
 And it's the truth of God's word that's there.

00:28:17.400 --> 00:28:18.860
 It's Mark chapter 1.

00:28:18.900 --> 00:28:20.500
 I'm sorry, starting in verse 29.

00:28:20.500 --> 00:28:22.000
 It says,

00:28:22.000 --> 00:28:26.600
 And immediately he left the synagogue and entered the house of Simon and Andrew with James and John.

00:28:26.640 --> 00:28:27.360
 This is Jesus.

00:28:28.460 --> 00:28:31.840
 Now, Simon's mother-in-law lay ill with a fever.

00:28:31.840 --> 00:28:35.060
 And immediately they told him about her.

00:28:35.720 --> 00:28:40.260
 And he came, and he took her by the hand and lifted her up.

00:28:40.420 --> 00:28:42.340
 And the fever left her.

00:28:43.720 --> 00:28:45.160
 And she began to serve them.

00:28:46.720 --> 00:28:48.240
 And that evening at sundown.

00:28:48.300 --> 00:28:49.440
 So, don't miss this.

00:28:49.580 --> 00:28:50.340
 He healed her.

00:28:51.200 --> 00:28:51.760
 Verse 32.

00:28:52.860 --> 00:28:57.380
 That evening at sundown, they brought to him all.

00:28:59.460 --> 00:29:00.180
 All.

00:29:01.600 --> 00:29:04.100
 A-L-L.

00:29:05.460 --> 00:29:08.740
 Who were sick or oppressed by demons.

00:29:09.880 --> 00:29:12.680
 And the whole city gathered together at the door.

00:29:14.440 --> 00:29:15.520
 Verse 34.

00:29:16.720 --> 00:29:21.740
 And he healed many who were sick with various diseases.

00:29:22.860 --> 00:29:25.640
 And cast out many demons.

00:29:27.060 --> 00:29:29.720
 And he would not permit the demons to speak.

00:29:30.480 --> 00:29:31.700
 Because they knew him.

00:29:33.300 --> 00:29:34.240
 Brought all.

00:29:35.700 --> 00:29:36.980
 And he healed many.

00:29:38.420 --> 00:29:39.520
 Verse 35.

00:29:41.240 --> 00:29:46.060
 And rising very early in the morning, while it was still dark, he departed.

00:29:46.760 --> 00:29:49.320
 And went out to a desolate place.

00:29:49.840 --> 00:29:50.860
 And there he prayed.

00:29:51.340 --> 00:29:53.600
 And Simon and those who were with him searched for him.

00:29:53.600 --> 00:29:56.660
 And they found him and said to him, everyone is looking for you.

00:29:56.840 --> 00:29:57.960
 Why do you think they're looking for him?

00:29:58.660 --> 00:29:59.400
 Everyone will get healed.

00:30:00.900 --> 00:30:01.580
 They got grandma.

00:30:01.740 --> 00:30:02.260
 They got aunt.

00:30:02.320 --> 00:30:02.960
 They got their son.

00:30:03.020 --> 00:30:03.620
 They got their daughter.

00:30:03.820 --> 00:30:04.560
 They got their spouse.

00:30:04.780 --> 00:30:07.200
 Hey, Jesus, we need some more people healed.

00:30:07.400 --> 00:30:08.600
 We heard about the mother-in-law.

00:30:08.800 --> 00:30:09.640
 We heard about the many.

00:30:09.880 --> 00:30:10.500
 We've got all.

00:30:10.600 --> 00:30:11.460
 We need you to heal them.

00:30:12.500 --> 00:30:18.560
 And he said to them, let us go on to the next towns that I may preach there also.

00:30:18.560 --> 00:30:21.320
 For that is why I came out.

00:30:21.320 --> 00:30:30.860
 And he went out throughout all Galilee, preaching in their synagogues and casting out demons.

00:30:32.600 --> 00:30:35.860
 He didn't heal all.

00:30:35.860 --> 00:30:38.380
 He healed many.

00:30:40.420 --> 00:30:46.820
 But he says, what I'm here for, the purpose, is the message.

00:30:47.860 --> 00:30:57.460
 So, I'm going to put us to this at verse 15 of prayer during sin.

00:30:58.700 --> 00:30:59.580
 Look at verse 15.

00:31:02.020 --> 00:31:05.560
 And the prayer of faith will save the one who is sick.

00:31:06.700 --> 00:31:08.680
 And the Lord will raise him up.

00:31:09.760 --> 00:31:14.100
 And if he has committed sins, he will be forgiven.

00:31:15.700 --> 00:31:23.020
 This verse, when read, can have both a physical and a spiritual healing in mind.

00:31:23.020 --> 00:31:25.660
 And here's just what I want to say about this verse.

00:31:28.280 --> 00:31:35.600
 The Lord raises up all the sick who believe in him.

00:31:36.960 --> 00:31:37.900
 You heard me.

00:31:38.000 --> 00:31:38.280
 All.

00:31:41.620 --> 00:31:45.180
 Some in this life for their physical sickness.

00:31:45.700 --> 00:31:52.340
 But for all who believe in him for their eternal sickness.

00:31:53.420 --> 00:31:56.240
 He raises all.

00:31:57.520 --> 00:32:06.120
 And that what Jesus was sent to do, which is bigger than any sickness that we face on this earth,

00:32:06.400 --> 00:32:07.860
 is bring the cure for sin.

00:32:09.160 --> 00:32:12.660
 And it's found in him, in him alone.

00:32:13.780 --> 00:32:16.760
 And they raised him.

00:32:17.600 --> 00:32:19.080
 He raises them.

00:32:19.920 --> 00:32:23.920
 And so, it's Jesus and Jesus alone.

00:32:24.960 --> 00:32:27.100
 It's greater than the fever.

00:32:27.360 --> 00:32:29.120
 It's greater than the cancer.

00:32:29.360 --> 00:32:31.440
 It's greater than the illness.

00:32:31.780 --> 00:32:32.420
 It's greater.

00:32:32.420 --> 00:32:34.260
 And this is what we all need.

00:32:35.960 --> 00:32:37.160
 And he comes to heal.

00:32:39.540 --> 00:32:43.500
 And then, James gives us in verse 16, two more prayers.

00:32:45.020 --> 00:32:46.960
 Verse 16, he gives us a prayer of confession.

00:32:48.140 --> 00:32:48.960
 Look at verse 16.

00:32:50.100 --> 00:32:51.760
 Because this is who you are in Christ now.

00:32:51.940 --> 00:32:52.520
 I lean into this.

00:32:52.680 --> 00:32:55.720
 That's what this therefore is doing for us.

00:32:56.540 --> 00:33:02.760
 Therefore, confess your sins to one another and pray for one another that you may be healed.

00:33:04.340 --> 00:33:10.140
 So, you see, we're moving on from the physical healing and we're moving toward a spiritual healing.

00:33:10.700 --> 00:33:14.400
 Therefore, confess your sins to one another.

00:33:16.300 --> 00:33:17.900
 Each one of us.

00:33:19.000 --> 00:33:27.460
 When we moved on from this level of repentance between me and the Lord to this level of confession between each other.

00:33:27.800 --> 00:33:29.280
 Therefore, confess.

00:33:29.440 --> 00:33:30.480
 This is a commandment.

00:33:30.660 --> 00:33:35.920
 This is not for when you feel comfortable or ready or you really get to know them well or it's in the right moment for you.

00:33:36.000 --> 00:33:39.680
 Or you've really dealt with all the issues that you've got going on and you've risen above them.

00:33:39.880 --> 00:33:40.300
 No, no, no, no.

00:33:40.440 --> 00:33:42.120
 It's therefore, confess.

00:33:42.340 --> 00:33:43.960
 So, I am doing this.

00:33:45.460 --> 00:33:47.340
 I am struggling with this.

00:33:48.100 --> 00:33:54.180
 We're really good, oftentimes, at confessing the PG-level sins that we've overcome.

00:33:55.860 --> 00:34:06.260
 But the Bible calls us to dive into the R-rated depravity of our heart that consumes us and confess it to one another and pray for one another.

00:34:06.580 --> 00:34:08.320
 And in that, it brings healing.

00:34:09.680 --> 00:34:11.400
 So, we pray with one another.

00:34:11.600 --> 00:34:13.340
 We confess with one another.

00:34:13.340 --> 00:34:20.740
 And then, in that moment when it happens, when someone sits down with you and says, hey, I need to get something off my chest.

00:34:20.860 --> 00:34:24.720
 If you're not ready for that, be a person of truth and say, stop.

00:34:28.240 --> 00:34:42.680
 But if you sit there and you bear the burden, which is the Bible, what it calls us to do, and they confess, the healing is found in the accountability of what's there in this moment.

00:34:43.800 --> 00:34:45.800
 And so, we hold each other accountable.

00:34:46.200 --> 00:34:47.860
 I want to ask you this question.

00:34:50.360 --> 00:34:51.680
 Who knows your mess?

00:34:54.100 --> 00:34:55.360
 Who knows your mess?

00:34:59.480 --> 00:35:02.920
 When I lived with my parents, all right?

00:35:03.060 --> 00:35:05.500
 My mom listens to this, by the way, and my dad does, too.

00:35:05.560 --> 00:35:06.160
 They know this.

00:35:07.220 --> 00:35:13.700
 I could take anything and hide it in my closet or under my bed, right?

00:35:14.740 --> 00:35:17.000
 So, my parents would be like, hey, we're going away for the weekend.

00:35:17.840 --> 00:35:19.660
 Make sure when we get home the house is clean.

00:35:22.700 --> 00:35:26.880
 I don't know about clean, but hidden, I could do, right?

00:35:27.760 --> 00:35:28.820
 Sweep it under the rug.

00:35:29.060 --> 00:35:30.020
 Push it to the side.

00:35:30.280 --> 00:35:33.200
 Give the fake facade that when they walked in, it was good.

00:35:33.360 --> 00:35:36.420
 And the moment they walked in, hey, mom, hey, dad, good to see you.

00:35:36.560 --> 00:35:37.680
 Got to go to work, right?

00:35:38.320 --> 00:35:38.920
 I'm out.

00:35:39.220 --> 00:35:44.360
 And when they open the pantry and the trash of the weekend comes falling out, it's too late.

00:35:44.660 --> 00:35:45.740
 I'm gone, you know?

00:35:45.900 --> 00:35:46.740
 I'm out of here.

00:35:47.640 --> 00:35:48.660
 And that's what we do.

00:35:49.900 --> 00:35:50.880
 And that's what we do.

00:35:52.480 --> 00:35:54.220
 All that mess, man, it's there.

00:35:54.940 --> 00:35:57.440
 We just moved it out of the living room into the attic.

00:35:58.720 --> 00:35:59.660
 It's all there.

00:36:00.960 --> 00:36:06.100
 It's just moved from one room that people are going to see to that bedroom that always has the door closed.

00:36:07.100 --> 00:36:08.560
 And that's what we do with our sin.

00:36:09.940 --> 00:36:10.880
 And let's just confess it.

00:36:11.920 --> 00:36:12.480
 Confess it.

00:36:12.940 --> 00:36:13.440
 Confess it.

00:36:13.700 --> 00:36:14.800
 And here's what I'll say.

00:36:17.980 --> 00:36:19.900
 Not everybody has to know your mess.

00:36:21.000 --> 00:36:21.820
 Hear me out.

00:36:22.940 --> 00:36:26.400
 Social media, not the best, right?

00:36:27.740 --> 00:36:30.640
 Moment of open confession for everybody, probably not the best.

00:36:31.640 --> 00:36:39.600
 But if you don't have a handful of men and women in your life that know your mess, let me just say this to you.

00:36:40.320 --> 00:36:46.720
 You're walking on a layer of ice about that thick with a raging river underneath.

00:36:48.640 --> 00:36:51.580
 And you're doing it all by yourself, right?

00:36:51.980 --> 00:36:52.740
 Who knows?

00:36:53.040 --> 00:36:54.160
 Who knows your mess?

00:36:55.100 --> 00:36:56.520
 Last thing, prayer of faith.

00:36:57.000 --> 00:36:57.580
 Prayer of faith.

00:36:57.660 --> 00:36:59.480
 Look at the end of 16 through 18.

00:37:00.300 --> 00:37:04.620
 The prayer of a righteous person has great power as it is working.

00:37:05.680 --> 00:37:09.780
 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain.

00:37:09.900 --> 00:37:13.620
 And for three years and six months, it did not rain on the earth.

00:37:13.660 --> 00:37:18.540
 And he prayed again, and heaven gave rain, and the earth bore its fruit.

00:37:18.700 --> 00:37:20.320
 So let me just really quickly.

00:37:20.600 --> 00:37:21.500
 Elijah was the prophet.

00:37:21.720 --> 00:37:22.340
 We meet him.

00:37:22.440 --> 00:37:25.280
 If you don't know him, you can meet him in 1 Kings 17, all right?

00:37:25.280 --> 00:37:27.080
 So go read the story, right?

00:37:27.280 --> 00:37:28.040
 That's where it's at.

00:37:29.540 --> 00:37:31.700
 What James says is he was a man just like us.

00:37:33.480 --> 00:37:42.580
 No superhuman powers, but he was righteous, and he prayed earnestly.

00:37:43.680 --> 00:37:46.920
 And this is who he was.

00:37:48.140 --> 00:37:54.680
 And in that, in that, right, God did great things.

00:37:55.840 --> 00:37:59.040
 I just want to ask you this, and it's the conversation.

00:37:59.040 --> 00:38:00.620
 The Lord is having with me.

00:38:02.300 --> 00:38:05.740
 Am I praying T-ball prayers of faith?

00:38:07.580 --> 00:38:14.020
 Or am I praying only God can do it prayers of faith?

00:38:15.600 --> 00:38:25.060
 And in that, what I need to do, like Elijah, is I need to examine myself and attack my sin.

00:38:25.900 --> 00:38:35.700
 You see, Elijah was a man of right standing before God, and so he could come to God with big, God-focused prayers.

00:38:36.700 --> 00:38:37.240
 Because they weren't about his glory.

00:38:37.240 --> 00:38:38.300
 Because they weren't about his glory.

00:38:38.300 --> 00:38:40.960
 They weren't about what he wanted.

00:38:41.580 --> 00:38:42.780
 They were about God.

00:38:44.700 --> 00:38:47.440
 And then lastly, and we'll close with these two verses.

00:38:47.620 --> 00:38:49.180
 We'll close quickly, okay?

00:38:49.980 --> 00:38:51.120
 Being people of love.

00:38:51.580 --> 00:38:52.300
 Being people of love.

00:38:52.360 --> 00:38:52.940
 Verse 19.

00:38:54.080 --> 00:39:05.800
 My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

00:39:05.880 --> 00:39:14.020
 There's so much goodness that's here in this, but I just want to kind of look at this in an aspect, and then we'll conclude with this, being people of love.

00:39:14.680 --> 00:39:17.280
 All right, I'll ask you one last question when we kind of go through this together.

00:39:18.040 --> 00:39:19.240
 What does it mean to love people?

00:39:20.520 --> 00:39:21.460
 What does it mean to love people?

00:39:22.720 --> 00:39:31.520
 We live in a culture that I would argue is not a culture that is limited to 2022,

00:39:31.520 --> 00:39:39.740
 but it's been the culture of the depravity of people since sin entered the world.

00:39:40.400 --> 00:39:42.900
 When we go back and we look at Scripture,

00:39:44.040 --> 00:39:50.360
 the culture that we find ourselves in is not indicative to a generation that we want to blame,

00:39:50.580 --> 00:39:52.700
 but is indicative of being generational.

00:39:54.420 --> 00:39:58.240
 And it starts in the moment where sin enters the world.

00:39:59.100 --> 00:40:06.100
 But we live and have lived in a culture that says to love you means this,

00:40:06.620 --> 00:40:13.640
 that I must accept you as the best you can be, the best you choose to be.

00:40:15.000 --> 00:40:18.540
 You know what, kid, where you're at, that's just good enough.

00:40:20.000 --> 00:40:24.580
 Or affirm all the choices you make.

00:40:25.460 --> 00:40:29.040
 We define that this is what love is.

00:40:29.920 --> 00:40:32.560
 And I would argue that's not love at all.

00:40:33.760 --> 00:40:37.600
 I tried to find a word that that attitude describes.

00:40:39.020 --> 00:40:43.160
 And the only word I could come back to is sinful.

00:40:44.580 --> 00:40:47.160
 That's sinful is what it is.

00:40:48.000 --> 00:40:49.520
 Because look at what James says.

00:40:50.800 --> 00:40:53.480
 If anyone among you wanders from the truth,

00:40:53.740 --> 00:40:56.960
 the truth of the gospel, the truth of grace, the truth of Jesus Christ,

00:40:57.180 --> 00:41:01.100
 the truth of God's righteousness and holiness and desire and plan,

00:41:01.300 --> 00:41:04.160
 the 58 commandments that we see in the book of James

00:41:04.160 --> 00:41:06.080
 and the commandments that are filled with God's word,

00:41:06.260 --> 00:41:08.860
 if any one of you wanders from that,

00:41:09.080 --> 00:41:10.420
 here's how you love them,

00:41:10.580 --> 00:41:11.820
 not affirming them,

00:41:12.080 --> 00:41:13.360
 not encouraging them,

00:41:13.520 --> 00:41:14.920
 not telling them it's okay,

00:41:14.920 --> 00:41:16.760
 but you go and get them

00:41:16.760 --> 00:41:19.120
 and you bring them back.

00:41:20.140 --> 00:41:22.100
 You tell them where they are is wrong

00:41:22.100 --> 00:41:24.460
 and the standard is God.

00:41:25.500 --> 00:41:26.500
 So here's the question.

00:41:26.860 --> 00:41:28.980
 Did Jesus love people?

00:41:29.500 --> 00:41:31.360
 In my notes, three letters,

00:41:31.700 --> 00:41:32.780
 all capitalized,

00:41:33.060 --> 00:41:33.620
 in bold,

00:41:33.980 --> 00:41:34.340
 yes.

00:41:35.760 --> 00:41:36.260
 Yes.

00:41:36.380 --> 00:41:39.020
 I don't care who we have in our lives

00:41:39.020 --> 00:41:40.960
 that we think really loves people.

00:41:41.120 --> 00:41:43.580
 They don't come close to loving them the way that Jesus did.

00:41:44.660 --> 00:41:47.100
 Not even remotely close.

00:41:48.480 --> 00:41:49.660
 And what does Jesus do?

00:41:50.240 --> 00:41:51.540
 I hear this all the time.

00:41:52.020 --> 00:41:53.240
 Oh, it drives me crazy.

00:41:53.760 --> 00:41:56.700
 I just want to love people the way Jesus loved people.

00:41:57.120 --> 00:41:59.560
 And I hope you mean something different

00:41:59.560 --> 00:42:01.360
 than where my heart oftentimes hears that.

00:42:02.100 --> 00:42:03.620
 Because here's how Jesus loved people.

00:42:04.920 --> 00:42:06.040
 The woman at the well,

00:42:07.280 --> 00:42:08.420
 man, he loved her.

00:42:09.460 --> 00:42:10.460
 He loved her.

00:42:11.100 --> 00:42:13.300
 And he addressed her sexual sin.

00:42:15.100 --> 00:42:15.700
 The woman,

00:42:16.440 --> 00:42:17.640
 sorry,

00:42:18.640 --> 00:42:22.700
 the woman brought to him in adultery,

00:42:23.680 --> 00:42:25.100
 said, should we stone her?

00:42:25.660 --> 00:42:27.020
 That the law requires that.

00:42:27.900 --> 00:42:29.240
 Jesus saved her

00:42:29.240 --> 00:42:30.920
 and then looked at her

00:42:30.920 --> 00:42:33.160
 and said, stop sinning.

00:42:34.700 --> 00:42:36.120
 Stop sinning.

00:42:36.720 --> 00:42:38.140
 What they said about you is true.

00:42:38.140 --> 00:42:41.620
 Stop sinning.

00:42:43.040 --> 00:42:45.860
 Jesus and the rich young ruler.

00:42:47.340 --> 00:42:49.980
 How do I get eternal life?

00:42:51.400 --> 00:42:52.720
 And in love,

00:42:54.200 --> 00:42:56.880
 Jesus addresses the sin of his heart.

00:42:57.980 --> 00:42:59.320
 And in love,

00:43:00.980 --> 00:43:02.580
 Jesus watched him walk away.

00:43:04.900 --> 00:43:05.380
 Folks,

00:43:06.220 --> 00:43:07.120
 that's love.

00:43:08.640 --> 00:43:09.520
 That's love.

00:43:11.120 --> 00:43:11.960
 That's love.

00:43:12.160 --> 00:43:13.400
 That's Jesus.

00:43:15.140 --> 00:43:15.360
 I mean,

00:43:15.580 --> 00:43:16.440
 the phrase,

00:43:18.400 --> 00:43:20.240
 I just want to meet people where they are,

00:43:22.900 --> 00:43:23.180
 I mean,

00:43:23.280 --> 00:43:23.800
 that's,

00:43:23.800 --> 00:43:26.120
 that's partially true.

00:43:27.580 --> 00:43:29.700
 We have to meet people where they are.

00:43:31.160 --> 00:43:32.160
 And in that,

00:43:33.220 --> 00:43:34.680
 we got to point them to Jesus.

00:43:35.840 --> 00:43:37.200
 We got to point them to Jesus.

00:43:38.400 --> 00:43:40.520
 I'm not saying within the first five seconds,

00:43:41.360 --> 00:43:43.380
 but I'm saying this,

00:43:44.060 --> 00:43:46.760
 how many people have you known for five years

00:43:46.760 --> 00:43:49.720
 that we've never shared

00:43:49.720 --> 00:43:52.360
 and we've never pointed

00:43:52.360 --> 00:43:54.700
 and it's never pointed us

00:43:54.700 --> 00:43:55.620
 to the truth of the gospel.

00:43:58.820 --> 00:43:59.840
 Here's what these verses,

00:44:01.700 --> 00:44:02.640
 here's what this book,

00:44:04.240 --> 00:44:05.240
 here's what this letter

00:44:05.240 --> 00:44:07.540
 reminds me of.

00:44:07.540 --> 00:44:09.640
 Number one,

00:44:10.700 --> 00:44:11.660
 and above all,

00:44:12.860 --> 00:44:15.600
 we need the Lord.

00:44:16.560 --> 00:44:17.400
 We need him.

00:44:18.680 --> 00:44:19.940
 And we're about to celebrate

00:44:19.940 --> 00:44:21.900
 a whole season,

00:44:22.520 --> 00:44:24.700
 whether if they want to or not.

00:44:26.080 --> 00:44:27.660
 There's lights out on the road.

00:44:29.660 --> 00:44:31.700
 There's decorations that have been put out.

00:44:33.200 --> 00:44:34.760
 All to celebrate

00:44:34.760 --> 00:44:36.600
 something.

00:44:38.260 --> 00:44:39.160
 What's it going to be?

00:44:39.920 --> 00:44:40.660
 What's it going to be?

00:44:42.500 --> 00:44:43.180
 Number two,

00:44:44.520 --> 00:44:45.380
 when we know

00:44:45.380 --> 00:44:47.380
 what we celebrate,

00:44:48.780 --> 00:44:49.640
 when we know

00:44:49.640 --> 00:44:50.880
 who it is,

00:44:52.060 --> 00:44:53.120
 when we know

00:44:53.120 --> 00:44:54.680
 that it's not a fat man

00:44:54.680 --> 00:44:55.360
 coming out of a chimney,

00:44:56.700 --> 00:44:57.520
 when we know

00:44:57.520 --> 00:44:59.140
 that it's not a feeling

00:44:59.140 --> 00:45:00.400
 that we just have,

00:45:01.380 --> 00:45:02.220
 when we know

00:45:02.220 --> 00:45:03.680
 that it's not a gift

00:45:03.680 --> 00:45:05.140
 that someone's going to

00:45:05.140 --> 00:45:05.640
 wrap up

00:45:05.640 --> 00:45:06.640
 that we're going to receive,

00:45:07.520 --> 00:45:08.640
 when we know

00:45:08.640 --> 00:45:10.080
 that it's Jesus,

00:45:11.320 --> 00:45:14.520
 then do what it says

00:45:14.520 --> 00:45:17.420
 and live like it

00:45:17.420 --> 00:45:19.480
 so that people may see

00:45:19.480 --> 00:45:20.260
 our works

00:45:20.260 --> 00:45:22.720
 and not look at us,

00:45:23.780 --> 00:45:24.760
 but look at him

00:45:24.760 --> 00:45:26.600
 and who he is.

00:45:27.780 --> 00:45:28.580
 Would you pray with me?

00:45:28.580 --> 00:45:28.680
 Amen.

00:45:32.220 --> 00:45:34.080
 God,

00:45:34.160 --> 00:45:34.840
 I thank you so much

00:45:34.840 --> 00:45:35.480
 for your word.

00:45:37.240 --> 00:45:37.480
 Oh,

00:45:37.560 --> 00:45:37.820
 Lord,

00:45:37.920 --> 00:45:39.860
 it hurts sometimes.

00:45:42.360 --> 00:45:43.320
 It hurts.

00:45:45.680 --> 00:45:46.940
 But it is beautiful.

00:45:49.320 --> 00:45:50.800
 As your spirit works,

00:45:50.920 --> 00:45:52.580
 it's the surgeon

00:45:52.580 --> 00:45:53.620
 on the disease

00:45:53.620 --> 00:45:54.520
 of our heart

00:45:54.520 --> 00:45:57.200
 and just slices off

00:45:57.200 --> 00:45:59.860
 and works on

00:45:59.860 --> 00:46:02.580
 the areas

00:46:02.580 --> 00:46:03.940
 of imperfection,

00:46:04.060 --> 00:46:04.740
 of sin,

00:46:04.880 --> 00:46:05.600
 of corruption,

00:46:05.760 --> 00:46:06.880
 of our heart

00:46:06.880 --> 00:46:09.700
 to bring forth

00:46:09.700 --> 00:46:11.820
 that new life,

00:46:12.640 --> 00:46:13.640
 new light,

00:46:14.620 --> 00:46:15.580
 and new hope

00:46:15.580 --> 00:46:18.060
 that's found in Christ,

00:46:19.100 --> 00:46:20.440
 in Christ alone.

00:46:23.260 --> 00:46:23.740
 God,

00:46:23.740 --> 00:46:24.080
 I thank you

00:46:24.080 --> 00:46:24.620
 for this

00:46:24.620 --> 00:46:26.800
 book of James.

00:46:28.300 --> 00:46:29.040
 I thank you

00:46:29.040 --> 00:46:29.960
 for the 12 weeks

00:46:29.960 --> 00:46:30.660
 that we've spent

00:46:30.660 --> 00:46:33.040
 as a church family

00:46:33.040 --> 00:46:34.940
 walking through it

00:46:34.940 --> 00:46:35.440
 together.

00:46:39.440 --> 00:46:40.040
 And Lord,

00:46:40.100 --> 00:46:41.140
 for all of us

00:46:41.140 --> 00:46:43.840
 who know Christ,

00:46:44.780 --> 00:46:46.000
 who are found

00:46:46.000 --> 00:46:46.560
 in him,

00:46:47.700 --> 00:46:48.580
 who have been

00:46:48.580 --> 00:46:48.980
 adopted

00:46:48.980 --> 00:46:49.900
 into your family.

00:46:51.600 --> 00:46:52.240
 Lord,

00:46:52.280 --> 00:46:52.880
 I pray that we

00:46:52.880 --> 00:46:54.220
 walk out of here

00:46:54.220 --> 00:46:57.400
 into every corner,

00:46:58.500 --> 00:46:59.540
 into every street,

00:47:00.460 --> 00:47:01.620
 into every home

00:47:01.620 --> 00:47:03.680
 that you lead us

00:47:03.680 --> 00:47:06.080
 and we would do

00:47:06.080 --> 00:47:06.720
 what your word

00:47:06.720 --> 00:47:07.720
 commands us

00:47:07.720 --> 00:47:08.700
 to do.

00:47:09.580 --> 00:47:10.580
 And in that,

00:47:11.340 --> 00:47:12.500
 and in that,

00:47:12.640 --> 00:47:12.720
 Lord,

00:47:12.760 --> 00:47:13.260
 we won't look

00:47:13.260 --> 00:47:14.080
 like ourselves,

00:47:14.500 --> 00:47:14.900
 we won't look

00:47:14.900 --> 00:47:15.420
 like you.

00:47:16.880 --> 00:47:17.840
 And we'll carry

00:47:17.840 --> 00:47:18.360
 the hope

00:47:18.360 --> 00:47:19.060
 of the gospel.

00:47:19.420 --> 00:47:19.920
 We'll speak

00:47:19.920 --> 00:47:20.400
 the hope

00:47:20.400 --> 00:47:21.020
 of the gospel.

00:47:21.400 --> 00:47:22.000
 We'll live

00:47:22.000 --> 00:47:22.340
 the hope

00:47:22.340 --> 00:47:23.000
 of the gospel.

00:47:23.260 --> 00:47:23.820
 We'll share

00:47:23.820 --> 00:47:24.200
 the hope

00:47:24.200 --> 00:47:24.780
 of the gospel.

00:47:25.120 --> 00:47:25.620
 We'll pray

00:47:25.620 --> 00:47:25.960
 for those

00:47:25.960 --> 00:47:26.340
 with the hope

00:47:26.340 --> 00:47:27.000
 of the gospel.

00:47:27.220 --> 00:47:27.860
 We'll encourage

00:47:27.860 --> 00:47:28.480
 those with the hope

00:47:28.480 --> 00:47:29.060
 of the gospel.

00:47:29.280 --> 00:47:30.120
 And we'll celebrate

00:47:30.120 --> 00:47:31.560
 you and who you are

00:47:31.560 --> 00:47:32.220
 and Lord,

00:47:32.280 --> 00:47:33.080
 and you and what

00:47:33.080 --> 00:47:33.880
 you've done

00:47:33.880 --> 00:47:35.340
 because you are holy

00:47:35.340 --> 00:47:36.700
 and you are worthy

00:47:36.700 --> 00:47:38.340
 of all of our praise,

00:47:38.460 --> 00:47:39.320
 of every breath

00:47:39.320 --> 00:47:40.120
 that we have,

00:47:40.220 --> 00:47:41.060
 of every fiber,

00:47:41.200 --> 00:47:41.980
 of our being,

00:47:42.160 --> 00:47:42.900
 of every beat

00:47:42.900 --> 00:47:43.580
 of our heart.

00:47:45.040 --> 00:47:45.780
 It's you.

00:47:46.740 --> 00:47:47.480
 And may we live

00:47:47.480 --> 00:47:48.060
 for you.

00:47:50.180 --> 00:47:50.600
 And Lord,

00:47:50.640 --> 00:47:51.320
 I pray if there's

00:47:51.320 --> 00:47:52.140
 anyone in here

00:47:52.140 --> 00:47:52.780
 this morning,

00:47:53.680 --> 00:47:55.520
 and I don't know

00:47:55.520 --> 00:47:56.180
 why they're here,

00:47:56.420 --> 00:47:57.040
 maybe they're here

00:47:57.040 --> 00:47:57.660
 because they're

00:47:57.660 --> 00:47:58.780
 visiting their grandma

00:47:58.780 --> 00:47:59.820
 for Thanksgiving,

00:48:00.320 --> 00:48:00.900
 they're here

00:48:00.900 --> 00:48:01.940
 for family

00:48:01.940 --> 00:48:02.940
 and just polite

00:48:02.940 --> 00:48:04.100
 before they pack up

00:48:04.100 --> 00:48:04.540
 and they head

00:48:04.540 --> 00:48:05.160
 down the road.

00:48:05.520 --> 00:48:05.620
 Lord,

00:48:05.720 --> 00:48:06.420
 they're just here

00:48:06.420 --> 00:48:07.300
 this morning

00:48:07.300 --> 00:48:08.100
 or maybe it's

00:48:08.100 --> 00:48:08.580
 someone who comes

00:48:08.580 --> 00:48:09.680
 in here every single week,

00:48:09.980 --> 00:48:10.980
 but in themselves,

00:48:11.180 --> 00:48:12.260
 there's not the hope

00:48:12.260 --> 00:48:12.960
 of salvation

00:48:12.960 --> 00:48:13.860
 that's found

00:48:13.860 --> 00:48:14.300
 in Christ

00:48:14.300 --> 00:48:15.120
 and Christ alone.

00:48:16.660 --> 00:48:18.780
 Maybe it's a self-earned,

00:48:18.820 --> 00:48:19.840
 I'll be good enough,

00:48:20.920 --> 00:48:21.860
 or maybe they don't

00:48:21.860 --> 00:48:22.720
 even know.

00:48:24.360 --> 00:48:24.680
 Lord,

00:48:24.740 --> 00:48:26.500
 I pray that right now,

00:48:26.800 --> 00:48:26.900
 Lord,

00:48:26.920 --> 00:48:27.540
 in the power

00:48:27.540 --> 00:48:28.400
 of your spirit

00:48:28.400 --> 00:48:29.820
 and the drawing work,

00:48:30.120 --> 00:48:30.220
 Lord,

00:48:30.240 --> 00:48:30.980
 in what you do,

00:48:31.180 --> 00:48:31.920
 that you would draw

00:48:31.920 --> 00:48:32.640
 their heart

00:48:32.640 --> 00:48:33.340
 to yourself,

00:48:33.540 --> 00:48:33.640
 Lord,

00:48:33.780 --> 00:48:34.660
 and that they

00:48:34.660 --> 00:48:35.660
 would respond,

00:48:35.820 --> 00:48:35.880
 Lord,

00:48:35.880 --> 00:48:36.820
 they would surrender

00:48:36.820 --> 00:48:37.960
 themselves to you

00:48:37.960 --> 00:48:38.640
 and declare

00:48:38.640 --> 00:48:39.620
 within themselves

00:48:39.620 --> 00:48:40.520
 that Jesus

00:48:40.520 --> 00:48:41.900
 and Jesus alone

00:48:41.900 --> 00:48:43.280
 is Lord and Savior.

00:48:43.680 --> 00:48:44.660
 They would recognize,

00:48:44.840 --> 00:48:44.920
 Lord,

00:48:44.940 --> 00:48:45.920
 that they are a sinner

00:48:45.920 --> 00:48:47.640
 who desperately needs you

00:48:47.640 --> 00:48:48.960
 and they would recognize,

00:48:49.300 --> 00:48:49.360
 Lord,

00:48:49.400 --> 00:48:50.460
 that the truth of us

00:48:50.460 --> 00:48:51.740
 who are around them

00:48:51.740 --> 00:48:53.380
 is that we were sinners

00:48:53.380 --> 00:48:54.520
 who just need you

00:48:54.520 --> 00:48:55.880
 and we're still flawed

00:48:55.880 --> 00:48:57.360
 and we still have our issues,

00:48:57.640 --> 00:48:57.900
 but Lord,

00:48:57.940 --> 00:48:59.040
 you're working on us,

00:48:59.100 --> 00:49:00.300
 but our identity now

00:49:00.300 --> 00:49:01.820
 is not found in our sin,

00:49:02.020 --> 00:49:03.380
 it's not found in our failure,

00:49:03.380 --> 00:49:04.700
 but now our identity

00:49:04.700 --> 00:49:05.780
 is found with you

00:49:05.780 --> 00:49:06.920
 and sealed with you

00:49:06.920 --> 00:49:07.980
 for all of eternity.

00:49:10.580 --> 00:49:11.160
 And Lord,

00:49:11.200 --> 00:49:11.920
 that they could have

00:49:11.920 --> 00:49:12.540
 that as well,

00:49:13.040 --> 00:49:16.200
 but it's not found

00:49:16.200 --> 00:49:17.280
 through a frame of mind,

00:49:18.500 --> 00:49:19.700
 it's not found

00:49:19.700 --> 00:49:20.720
 through a code of ethics,

00:49:21.520 --> 00:49:24.000
 it's not found

00:49:24.000 --> 00:49:25.220
 through a set of behaviors,

00:49:26.820 --> 00:49:28.140
 but it's found

00:49:28.140 --> 00:49:28.620
 in the person

00:49:28.620 --> 00:49:29.420
 of Jesus Christ.

00:49:33.820 --> 00:49:34.660
 And so, Lord,

00:49:34.760 --> 00:49:36.020
 in this moment

00:49:36.020 --> 00:49:37.420
 and in this day,

00:49:38.640 --> 00:49:39.240
 Lord,

00:49:39.300 --> 00:49:40.220
 captivate us

00:49:40.220 --> 00:49:41.360
 with your beauty.

00:49:43.860 --> 00:49:45.440
 Give us the boldness

00:49:45.440 --> 00:49:46.220
 in just a moment.

00:49:47.140 --> 00:49:48.680
 Give us the boldness.

00:49:49.040 --> 00:49:49.140
 Lord,

00:49:49.180 --> 00:49:49.980
 even though the crowd

00:49:49.980 --> 00:49:51.720
 is few today,

00:49:52.400 --> 00:49:54.100
 give us the boldness

00:49:54.100 --> 00:49:54.880
 to sound

00:49:54.880 --> 00:49:56.140
 like a multitude

00:49:56.140 --> 00:49:56.920
 of angels

00:49:56.920 --> 00:49:57.940
 before you

00:49:57.940 --> 00:49:59.640
 as we sing

00:49:59.640 --> 00:50:00.320
 your praise

00:50:00.320 --> 00:50:01.520
 and your goodness

00:50:01.520 --> 00:50:02.560
 of who you are.

00:50:04.080 --> 00:50:04.620
 Jesus,

00:50:04.720 --> 00:50:05.360
 we love you

00:50:05.360 --> 00:50:07.340
 and we celebrate you.

00:50:08.100 --> 00:50:08.900
 It's in your name we pray.

00:50:09.200 --> 00:50:09.520
 Amen.

00:50:09.520 --> 00:50:09.680
 Amen.

00:50:22.900 --> 00:50:24.160
 Thanks again for listening

00:50:24.160 --> 00:50:25.300
 to the Willow Ridge Church

00:50:25.300 --> 00:50:26.100
 weekly podcast.

00:50:26.600 --> 00:50:27.620
 We hope that you enjoyed

00:50:27.620 --> 00:50:28.920
 listening to this week's message.

00:50:29.380 --> 00:50:30.480
 If you'd like to learn more

00:50:30.480 --> 00:50:31.300
 about who we are

00:50:31.300 --> 00:50:32.920
 or explore additional resources,

00:50:33.500 --> 00:50:34.400
 visit us online

00:50:34.400 --> 00:50:37.960
 at www.willowridgechurch.com

00:50:37.960 --> 00:50:39.180
 or by searching

00:50:39.180 --> 00:50:40.180
 for Willow Ridge Church

00:50:40.180 --> 00:50:41.520
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