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This is a reading from Luke 1:46-56

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And Mary said, my soul magnifies

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the Lord, and my spirit rejoices in God
my Savior.

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For he has looked on the humble estate
of his servant.

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For behold, from now on
all generations will call me blessed,

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for he who is mighty has done
great things for me, and holy is his name.

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And his mercy is for those who fear him
from generation to generation.

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He has shown strength with his arm.

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He has scattered the proud
and the thoughts of their hearts.

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He has brought down

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the mighty from their thrones
and exalted those of humble estate.

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He has filled the hungry with good things,
and the rich he has sent away empty.

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He has helped his servant Israel
in remembrance of his mercy,

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as he spoke to our fathers, to Abraham,
and to his offspring forever.

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And Mary remained with her about
three months and returned to her home.

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Hey everybody, good morning
and welcome to Christ Community Chapel.

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My name is Joe.

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I'm one of the pastors here,
and I am really glad that you have come.

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All right.

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This is the first week of advent
where we turn our eyes toward Christmas.

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And I always think that Thanksgiving
is like, a starting line

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when that you swallow
that last piece of turkey,

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then like, a gun goes off
and it's an all out sprint to Christmas,

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Christmas specials
start showing up on TV, have office

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Christmas parties, and everywhere you go
you hear Christmas music.

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For the most part,
I, I enjoy Christmas music.

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Although songs like Sleigh

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Bells ringing or chestnuts roasting,
they're fine.

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They just kind of miss the point,
because the point of Christmas is Jesus,

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that healing has been injected
into the brokenness of our world,

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that healing has come for the brokenness

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deep down in you and deep down in me.

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The passage we just had read to us
is actually the first Christmas carol,

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and it's sung by Mary,
the mother of Jesus.

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It's commonly called the Magnificat,
which sounds like the word magnificent.

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It seems like it's referring
to how great the song is,

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but Magnificat is Latin for magnifies.

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It's the first line that Mary sings
my soul magnifies

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the Lord, and my spirit rejoices

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in God my Savior.

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Our theme for advent

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this year here at TCC is joy.

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That's it. Just joy.

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And the title of this message
is Joy for you.

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And we take this passage
because Mary is overflowing with joy.

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It's like it's cascading out of her.

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She has come to understand something
and what has happened.

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The result of that is irrepressible
and glorious joy.

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That's what I want this Christmas.

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That's what I want for you this Christmas.

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When I say she came to understand
something, what I mean is,

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a couple of weeks before she sings
this song, the angel Gabriel pierced her

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and tells her
that she's going to have a baby.

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And she says, how can these things be?

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And Gabriel says,
The Holy Spirit's going to come upon you.

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The baby's going to be conceived
by the Holy Spirit.

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She has no idea what that means
right now. How could she

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at that
moment, she is not experiencing joy.

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What she does is she submits

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like she knows that
if what the angel said is true, then

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all the plans that she had for her
life are gone.

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She knows if what the angel says is
true, she's going to be an unwed

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mother
with the story that no one will believe.

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And she says,

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okay,

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I'm in.

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You know, sometimes obedience is like,

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you know,
when you go to a vending machine,

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you put the coins in
and you press the button

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for the coke or whatever,
and nothing happens.

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And then there's kind of
a rumbling in the machine.

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And then the coke finally pops out.

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That's what happens
sometimes when God asks you to obey him.

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You don't really know what God is doing.

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You don't know what the result
is going to be.

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There's that rumbling.

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And then for Mary,
the coke finally pops out.

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She finally understands something,
and the result of that

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is great, great joy.

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All right, let me

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read verses 46 through 50
and I'm going to give you my three points,

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which are what Mary understood

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and what I want us to understand
as we head into advent.

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This is where it starts.

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And Mary said, my soul magnifies the Lord.

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My spirit rejoices in God.

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My Savior.

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For he has looked on the humble estate
of his servant.

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For behold, from now on
all generations will call me blessed.

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Then this for he who is mighty has done

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great things for me, and holy is his name,

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and his mercy is for those who fear him

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from generation to generation.

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Mary understood three things.

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These are my three points.

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She understood three things about God,
and they're all mentioned in those verses.

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First, God is mighty, God is mighty.

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The second is God is holy,

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God is holy, and the third is God
his mercy.

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God is mighty.

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God is holy.

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God is mercy.

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All right, first, God is mighty.

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Everyone.

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So I meet somebody who really struggles
with the virgin birth

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like it's just blows their mind.
They can't.

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They don't believe it.
They can't understand it.

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And I always think that's an odd thing
to get stuck on.

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I mean, in one way it's understandable.

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In another way, it's
not the way it's understandable.

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Mary struggled with the virgin birth
and she had an angel telling her

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and when Gabriel says,
you're going to have a baby, she said,

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how can that be right?

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How is that possible?

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And Gabriel in verse 37 says,
nothing is impossible with God.

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And that's that's where it's not.

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I have I have trouble understanding when
people struggle with the virgin birth,

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because if there is a God and

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he created all that is,

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how difficult is the virgin birth?

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Yeah, I love this.

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I get into this that the first hundred
and 60 years of modern science,

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scientists believed in what was called
the static universe.

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What that meant was
they believed that matter

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and energy and time were eternal,
that they had always existed.

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And the real question
that science needs to figure out

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was how matter and energy over time,

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kind of organized together
to create such a complex world.

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That was their big question,

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until a man named Albert
Einstein came up with a theory

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called the Theory of relativity,
and that began, just

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an avalanche of data

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proving beyond a shadow of a doubt

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that matter, energy and time

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were not eternal,
that all three of those came

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into existence in a moment that scientists

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call the singularity.

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Right.

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And what this is,
this is really interesting to me.

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So I get it.

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I get geeky about this, but,

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when he was like, figuring out

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his famous equation equals n squared,

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he kept making a mathematical mistake.

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And there was a Russian mathematician
named Alexander Friedmann who wrote him

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several times and said, I see the mistake
you're making in your equation.

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If you're correct that I think

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your equation will work
and your theory will be proved right.

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And finally, Albert Einstein
wrote him back and he said, I have known

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about that mistake for a while,
but I could not get myself to correct it.

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Then he said, this

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because if my theory is correct,

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the question about the universe
is no longer

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when or how,

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but who.

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What Einstein understood

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was that his theory implied a creator.

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And if there is a creator
who created all that is really,

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how hard is it for him to fertilize an egg

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without any help, right?

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This whole idea

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that Jesus came means that

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not only did Jesus come,
but the gospel came.

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The good news
that God is the God of the impossible,

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that God can save someone like you

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and someone like me
without violating his justice.

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And he does it with Jesus

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going to the cross.

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Christmas is a time when we celebrate

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like it's like that kid's song
that we taught our kids a long time ago.

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My God is so big, so strong and so mighty.

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There is nothing my God cannot do.

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That's the first thing

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that goes that Mary understands,

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that begins to build this joy,
that she realizes

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there's a God in heaven
and there is nothing that he cannot do.

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That's the first thing.

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The second thing comes from
the same verse, is that God is holy.

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It says, for he who is mighty has done
great things for me,

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and holy is his name.

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Holy holiness is scary.

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At least it should be.

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It's the aspect of God that is so pure

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that it is overwhelming, that
it is actually dangerous to come close to

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pure goodness.

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Like pure evil

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is too much for a human being

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to actually experience.

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And holiness is the the.

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The best analogy that I can get for
holiness is electricity.

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I mean, electricity is wonderful,
but electricity is very dangerous.

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You don't

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you don't
approach electricity on your terms.

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You approach electricity on its terms.

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You don't go willy nilly into electricity
grabbing live wires.

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Right.
It will always have the same impact.

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I worked as an electrician's

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apprentice
one summer when I was in college,

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and, the owner of the company
was a friend of the family.

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That's how I got the job.

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Because I've told you over and over again
that I am not handy right at all.

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So the first day of work,

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I was riding with this electrician

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and I said, listen,
I thought I'd come clean.

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Listen, I just want you to know that,

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I don't know much about tools or anything.

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Right?

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And I still remember
he was driving and he said,

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yeah, you can't be as bad as the kid
I had last, last summer.

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And I said,
I think that might have been my brother.

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And he goes, oh, my, oh, God, like that.

212
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But the thing I remember about

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this guy is that he worked very fast,
and sometimes he wouldn't

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turn the breaker off.

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And one day he was moving too fast
and he touched a live wire.

216
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It knocked him off the ladder
and he almost bit his tongue in half.

217
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You don't mess with electricity.

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That's holiness.

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That's holiness.

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You know, in the Old Testament,

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the Jews would worship at a place
called the Tabernacle, which was a tent.

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And then later on the temple right in.

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And both structures were built

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to, to show the Israelites that the closer

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you got to God, the more dangerous
it became because of his holiness.

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In fact, there was a the closest
anyone could get to God

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was called
the Holy of Holies was a little room

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that only one person
could go in once a year.

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That was the high priest,

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and before he went

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in, he had to bathe himself a certain way.

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Then he had to put on certain clothes,
and then he had to make a sacrifice

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and bring the blood in for his own sin,
to atone for his sin

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before he went into the Holy of Holies.

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He would have bells put around his robe

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and a rope tied to his ankle, just in case

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he was not approaching God on God's terms.

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And he dropped dead.

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They would know
because the bells would quit ringing,

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and they could pull him out with the rope

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that was tied around his ankle.

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Holiness is scary.

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Mary includes it in her song of joy.

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She is not scared of the holiness of God.

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Right. You know, there's a famous,

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like, passage in a book by C.S.

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Lewis called The Lion,
the witch and the wardrobe.

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00:13:45,407 --> 00:13:48,027
It's a kid's book. It's a great book.

249
00:13:48,027 --> 00:13:50,129
But the Christ figure is,

250
00:13:50,129 --> 00:13:53,132
a giant lion named Aslan.

251
00:13:53,816 --> 00:13:56,819
And one of the little girls,

252
00:13:57,019 --> 00:13:59,872
when she hears about Aslan,

253
00:13:59,872 --> 00:14:03,209
she says, well, is he a safe lion?

254
00:14:03,692 --> 00:14:05,811
And the answer comes back.

255
00:14:05,811 --> 00:14:08,030
Of course he's not safe.

256
00:14:08,030 --> 00:14:10,049
Nobody said anything about him being safe.

257
00:14:10,049 --> 00:14:11,817
He's good.

258
00:14:11,817 --> 00:14:13,285
He's the king.

259
00:14:13,285 --> 00:14:16,372
I tell you, that's what Mary understood

260
00:14:17,239 --> 00:14:19,675
about God,

261
00:14:19,675 --> 00:14:22,678
that he was holy.

262
00:14:23,913 --> 00:14:26,732
But he had become

263
00:14:26,732 --> 00:14:29,001
safe for her because of his goodness.

264
00:14:29,001 --> 00:14:33,889
You know, there's, a weird story
in the Old Testament where Moses

265
00:14:33,889 --> 00:14:37,793
goes up on the mountain, to get the Ten
Commandments on Mount Sinai.

266
00:14:39,211 --> 00:14:41,030
And, he and God tells

267
00:14:41,030 --> 00:14:44,033
Moses, tell the people, don't
even touch the mountain,

268
00:14:44,300 --> 00:14:47,670
because my holiness
has gone down through the soil.

269
00:14:47,753 --> 00:14:49,889
So if they touch the mountain,
they're going to die,

270
00:14:49,889 --> 00:14:52,141
and they're going to want to come.

271
00:14:52,141 --> 00:14:54,526
They're going to try to
break through to get to me,

272
00:14:55,678 --> 00:14:57,529
because the pure goodness of God

273
00:14:57,529 --> 00:15:00,566
is what we long for,
what we were made for.

274
00:15:01,317 --> 00:15:04,320
And we are, like Maus, drawn to a flame.

275
00:15:06,021 --> 00:15:08,240
But Mary says,

276
00:15:08,240 --> 00:15:12,895
God has done something for me
with the coming of Jesus.

277
00:15:13,379 --> 00:15:17,283
That makes it so that I don't
have to run away from the holiness of God.

278
00:15:17,283 --> 00:15:20,269
But I can run toward him.

279
00:15:20,569 --> 00:15:23,522
I can run into his arms.

280
00:15:23,522 --> 00:15:26,842
She says, God is mighty, God is holy.

281
00:15:26,842 --> 00:15:30,529
And then my third point is God has mercy.

282
00:15:31,130 --> 00:15:33,499
This is what he says.

283
00:15:33,499 --> 00:15:34,583
She says, my soul.

284
00:15:34,583 --> 00:15:36,302
I'm going to read the whole four verses.

285
00:15:36,302 --> 00:15:37,920
My soul magnifies the Lord.

286
00:15:37,920 --> 00:15:40,773
My spirit rejoices in God my Savior.

287
00:15:40,773 --> 00:15:43,258
For he's looked on the humble state
of his servant.

288
00:15:43,258 --> 00:15:46,261
For behold, from now on
all generations will call me blessed,

289
00:15:46,729 --> 00:15:50,249
for he is mighty, has done
great things for me, and holy is his name

290
00:15:50,633 --> 00:15:55,521
and his mercy is for those who fear him
from generation to generation.

291
00:15:57,206 --> 00:16:00,209
There is a movement of love

292
00:16:00,743 --> 00:16:03,896
that is the greatest movement of love
our world has ever known.

293
00:16:03,896 --> 00:16:07,383
It is weaved into the fabric of who
we are.

294
00:16:07,383 --> 00:16:09,618
It's a three part movement.

295
00:16:09,618 --> 00:16:13,789
Is the three part
movement is to give up, go to and be with.

296
00:16:14,306 --> 00:16:14,690
That's it.

297
00:16:14,690 --> 00:16:19,461
Give up, go to be with every mother knows
that movement.

298
00:16:19,862 --> 00:16:25,317
Instinctively a mother hears her child
cry out in another room.

299
00:16:25,317 --> 00:16:29,722
She drops what she's doing and runs to her
child.

300
00:16:29,722 --> 00:16:32,725
That's giving up. Go to be with.

301
00:16:33,058 --> 00:16:37,713
If you have a great friend,
you count on that movement.

302
00:16:37,713 --> 00:16:40,849
If you call your friend in the middle
of the night and say, I need you now,

303
00:16:42,117 --> 00:16:44,787
a friend who loves
you will crawl out of bed,

304
00:16:44,787 --> 00:16:46,672
put on his coat, meet you at the hospital.

305
00:16:46,672 --> 00:16:49,441
He will give up. Go to be with

306
00:16:50,959 --> 00:16:55,381
700 years before the angel Gabriel appears

307
00:16:55,381 --> 00:16:58,817
to Mary to tell her
that she's going to have a baby.

308
00:16:59,868 --> 00:17:02,871
The prophet Isaiah writes this.

309
00:17:04,790 --> 00:17:07,009
This is in Isaiah seven

310
00:17:07,009 --> 00:17:09,962
says, therefore the Lord himself
will give you a sign.

311
00:17:09,962 --> 00:17:13,248
Behold,
the virgin shall conceive and bear a son,

312
00:17:13,465 --> 00:17:16,468
and shall call his name Emmanuel.

313
00:17:17,603 --> 00:17:20,823
That same prophecy is reiterated
by an angel

314
00:17:20,823 --> 00:17:23,809
to Joseph in the Gospel of Matthew,

315
00:17:24,626 --> 00:17:27,329
and he adds,
you shall call his name Emmanuel,

316
00:17:27,329 --> 00:17:30,332
which means God with us.

317
00:17:30,783 --> 00:17:32,968
What Mary realized is that

318
00:17:32,968 --> 00:17:35,971
God had joined in that movement,

319
00:17:36,321 --> 00:17:40,893
that the coming of Jesus was God giving
up, going to being with.

320
00:17:41,577 --> 00:17:44,179
And that's about all
she understood at that time.

321
00:17:44,179 --> 00:17:47,332
But she also understood that the the baby

322
00:17:47,332 --> 00:17:50,335
she would hold was white hot

323
00:17:50,369 --> 00:17:54,056
with the holiness of
God, yet she could hold him

324
00:17:55,457 --> 00:17:57,543
because God had come

325
00:17:57,543 --> 00:18:01,497
with mercy, and that mercy was in Jesus.

326
00:18:01,497 --> 00:18:04,500
Then going to the cross

327
00:18:04,650 --> 00:18:07,653
and dying on the cross for us.

328
00:18:07,920 --> 00:18:11,073
You know, I remember
I mentioned the tabernacle in the temple,

329
00:18:11,073 --> 00:18:15,961
that before the priest could have, the
high priest could ever get close to God.

330
00:18:16,528 --> 00:18:21,350
The high priest had to make a sacrifice
for his own sin and bring that blood

331
00:18:21,350 --> 00:18:26,305
sacrifice into the holy of Holies
to atone for his sin.

332
00:18:27,122 --> 00:18:32,478
This is what the writer of Hebrews says
about Jesus says he entered once

333
00:18:32,478 --> 00:18:37,616
for all into the holy places, not by means
of the blood of goats and calves,

334
00:18:38,100 --> 00:18:40,919
but by means of his own blood, thus
securing

335
00:18:40,919 --> 00:18:43,922
an eternal redemption.

336
00:18:44,089 --> 00:18:47,793
It says that Jesus blood was different,
right?

337
00:18:47,793 --> 00:18:50,779
That Jesus blood was not for his own sin,

338
00:18:51,380 --> 00:18:53,665
but for your sin, for my sin.

339
00:18:54,750 --> 00:18:55,918
And then the Gospels tell

340
00:18:55,918 --> 00:19:01,106
us the moment that Jesus dies
on the cross, the curtain in the temple

341
00:19:01,106 --> 00:19:04,226
that separated the Holy of Holies
from the rest of the temple

342
00:19:04,526 --> 00:19:07,229
tore into.

343
00:19:07,229 --> 00:19:10,349
And what that meant was
that God had done something

344
00:19:11,550 --> 00:19:14,553
that would allow
people like you and people like me

345
00:19:15,320 --> 00:19:18,056
to run to him

346
00:19:18,056 --> 00:19:21,059
and not away from him.

347
00:19:21,360 --> 00:19:23,245
So what Mary understood,

348
00:19:23,245 --> 00:19:26,748
and that resulted in great joy,

349
00:19:28,016 --> 00:19:30,769
was that there was a God

350
00:19:30,769 --> 00:19:34,523
who is mighty,
who could do the impossible,

351
00:19:35,340 --> 00:19:40,012
who could come as a human being
and pay the price

352
00:19:40,562 --> 00:19:43,615
so that somebody like you
and somebody like me could actually

353
00:19:43,849 --> 00:19:47,002
be saved without violating his justice,

354
00:19:47,703 --> 00:19:50,639
that God was holy, that he wasn't safe.

355
00:19:50,639 --> 00:19:52,441
But he was good.

356
00:19:52,441 --> 00:19:55,127
He was good. And then finally, the God

357
00:19:56,094 --> 00:19:57,746
was mercy

358
00:19:57,746 --> 00:20:02,818
that God would provide a way
to heal the brokenness deep down

359
00:20:02,818 --> 00:20:08,273
inside of us that would inject broke
healing into the brokenness of our world.

360
00:20:08,790 --> 00:20:11,560
So it would never be the same.

361
00:20:11,560 --> 00:20:14,029
So this is my thing

362
00:20:14,029 --> 00:20:17,699
as you go in this sprint toward Christmas,

363
00:20:18,717 --> 00:20:21,353
as you see Christmas specials

364
00:20:21,353 --> 00:20:24,356
pop up on TV as you

365
00:20:24,423 --> 00:20:27,409
go to office, Christmas parties,
as you hear

366
00:20:27,593 --> 00:20:30,596
Christmas music, whatever that music is,

367
00:20:31,496 --> 00:20:33,865
be reminded

368
00:20:33,865 --> 00:20:36,501
of the Magnificat

369
00:20:36,501 --> 00:20:40,072
of what Mary sang about God.

370
00:20:40,072 --> 00:20:43,141
Be reminded that you serve a God
who is mighty,

371
00:20:43,709 --> 00:20:46,712
who can do the impossible, who is holy,

372
00:20:47,663 --> 00:20:50,432
but above all is mercy.

373
00:20:50,432 --> 00:20:52,968
And then sing with Mary.

374
00:20:52,968 --> 00:20:55,037
My soul magnifies

375
00:20:55,037 --> 00:20:59,124
the Lord,
my spirit rejoices in God my Savior.

376
00:20:59,124 --> 00:21:02,778
And let joy be the theme in your heart.

377
00:21:03,512 --> 00:21:07,849
Let it be irrepressible
and glorious joy for you.

378
00:21:08,550 --> 00:21:09,501
All right. Would you pray with me?

379
00:21:12,054 --> 00:21:13,472
Father in heaven, we come to you.

380
00:21:13,472 --> 00:21:18,260
And, Christmas is usually not a time,
at least for me, that I think

381
00:21:19,344 --> 00:21:23,966
of your mighty, mighty
ness, your holiness, your mercy.

382
00:21:23,966 --> 00:21:25,100
I think of Jesus.

383
00:21:25,100 --> 00:21:28,587
But that is why you sent Jesus.

384
00:21:28,587 --> 00:21:31,590
That is why Jesus came.

385
00:21:31,707 --> 00:21:34,159
And the whole movement

386
00:21:34,159 --> 00:21:37,162
to give out go to be with is overwhelming.

387
00:21:38,213 --> 00:21:42,384
I pray for, all of us, as we approach
Christmas.

388
00:21:42,384 --> 00:21:47,072
That will be a time where Joy would begin
to well up inside of us

389
00:21:47,756 --> 00:21:50,759
as we understand what Mary understood.

390
00:21:51,560 --> 00:21:54,229
And we worship you where we say our souls

391
00:21:54,229 --> 00:21:57,232
magnify the Lord, and our spirits rejoice

392
00:21:58,050 --> 00:22:00,168
in God our Savior. Thanks.

393
00:22:00,168 --> 00:22:01,370
Thanks for joy.

394
00:22:01,370 --> 00:22:04,022
Thanks for Jesus.
We pray this in his name.

395
00:22:04,022 --> 00:22:04,456
Amen.