WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Well, good morning.

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 Glad that y'all are here with us.

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 If you've got your Bibles, open up to Romans chapter 5.

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 As you turn there, I want to welcome all of our first-time guests.

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 We are privileged and honored to have you here with us.

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 There on the row that you're sitting on, I believe at either end, you'll see one of these

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 Welcome to Willow Ridge cards.

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 If you're a first-time guest, if you wouldn't mind filling one of those out, and then as

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 you leave today, you can either drop it off in the basket right here as you leave, or I

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 will be standing up here by our welcome table.

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 You can bring this to me.

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 I'll be honest with you, my preference is that you'd hand this to me, because what I'd like

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 to have the opportunity to do is to meet you face-to-face, to learn your name, and to have

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 the opportunity to thank you for worshiping with us.

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 And then if you have any questions about us as a church, who we are, what we do, all those

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 announcements we just went over, it's a great place to get those questions answered as well.

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 But on behalf of all of us that call this place home, for our first-time guests, thank

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 you so much for being here.

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 I want to emphasize a couple of our announcements that we have up there on the screen.

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 First is our coat drive that we are doing that started this Sunday, and it is for New York

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 City church planners.

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 Now, it's kind of cool how this has happened.

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 We've got our Celebrate Recovery ministry that meets on Thursday nights, have taken this on

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 as a mission trip and an opportunity for them.

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 And so we're going to be collecting the coats for them, along with other churches all across

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 the state of South Carolina.

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 And then there's going to be a team that are going to be leaving from South Carolina to fly

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 up to New York to partner alongside these church planners.

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 And so you got the long list of items that we're looking for, the heavy winter coats are

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 the main ones, the hats and the gloves.

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 And you'll see we have racks set up in the lobbies of both buildings.

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 And so you can come in on Sunday morning, put them on a coat hanger, set them right there,

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 and we'll get them processed and up into New York City.

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 And so it's a wonderful reminder about how we as South Carolina Baptist churches can have

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 an opportunity to partner not only with each other, as other churches in our state are doing

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 this, but that we can be a part of the work that is going on in other states.

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 And so I want to really encourage you to do that if you could have the opportunity.

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 Go ahead, clean out your closets.

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 If you haven't worn it in a year, guess what?

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 You ain't going to wear it, right?

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 And I'm saying that to myself just as much as I'm saying that to anybody else.

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 Also, I want to point out on October 31st, this time of year, and you guys know you've been

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 a part of this with us for a long time.

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 We typically do a fall festival partnered alongside White Knoll Elementary.

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 And then over the last three years, it's been a series of events that have happened from

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 thunderstorms that have come through to COVID, which hasn't allowed us to be on campus and

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 do those things.

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 And so this year, with the 31st falling on a Sunday, we've decided as a church, let's

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 just kind of have an opportunity to get together and to hang out.

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 And so maybe for just for this year, we don't know, but we're calling our Harvest Hangout

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 on Sunday, October 31st from 4 to 6.

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 And we're going to have games, activities, and food, and hear me, for all ages, all right?

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 So this isn't just something for the little kids.

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 Definitely things for them to do.

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 But there's going to be opportunities for all of us to come and to fellowship and to

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 have a good time.

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 And so we would love for you to be with us.

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 We will be outdoors.

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 And so to have the opportunity to be with us on that evening, and then you've got time

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 to get to all your parties, to get back to your neighborhood for everything that's going

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 to happen for you that night.

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 Also, we took a team up to Black Mountain this past Friday to kind of see everything that

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 our men's ministry team is going to be doing in November.

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 And so if you signed up to go on the Black Mountain men's missions trip, or if you didn't sign

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 up and you're one of the guys, and you're like, man, I'd like to be a part of that, right

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 after this service is over with, okay?

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 Walk down this hallway to the left, and in room 102, we're going to be there.

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 Informational meeting, we'll be able to answer all of those questions and go with that.

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 And then lastly, I know you're like, whew, right?

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 Lastly, we are wrapping up our series on baptism.

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 And so we're going to have a time of celebration and worship next week with baptisms and with

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 the Lord's Supper.

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 And so if you would like to get baptized, or maybe you're a parent and you've been talking

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 to your kids about this as we've gone through this series, I want to encourage you to sign

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 up on the sign-up sheet, which is out in the lobby, and we can celebrate what God is doing

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 in your life in baptism.

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 So this is the last week of this series.

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 Next week, we're going to start a series in the book of Psalms that I'm excited about.

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 We're going to do some different creative elements with our band is going to be performing some

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 of the Psalms that we're going to be studying.

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 And so it's going to be an exciting time for us as we go through that.

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 Well, as we've talked about baptism, this will now be week four.

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 I hope one of the themes that comes across about baptism for you is that baptism in its

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 intent tells a story.

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 Baptism tells a story of your life, of what Christ is doing.

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 When we look back and we saw from the very beginning in John the Baptist, when he baptized,

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 we see the story of what is being told as it's before the public ministry of Jesus.

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 And John's baptism tells the story of both repentance and the coming Messiah, the future kingdom.

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 And so as John's baptizing his converts, it tells that story.

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 And then the story goes in there with Jesus comes to get baptized.

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 And the story that it tells of Jesus's baptism is what it looks like in full obedience of God,

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 right?

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 God the Father sending God the Son.

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 And Jesus in his baptism of repentance, right?

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 Jesus didn't have to seek forgiveness of sin, but part of repentance is also saying that I'm fully in in the obedience plan, right?

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 And that's what he's doing.

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 And we see that.

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 Full obedience that led to his death on the cross.

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 Last week we looked at the story of Philip and the Ethiopian eunuch, and it tells a wonderful story.

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 Not of what it looks like of a pastor, not what it looks like of a church leader at a depth at that time,

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 but Philip as the deacon that's there being noticed by the fruit that's in his life.

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 And the eunuch who was coming to a place of worship, who was searching, who had questions,

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 but who displayed, put his faith in Christ, and simply obeyed what God called him to do.

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 It's the beautiful picture of what baptism tells us.

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 I was thinking about this this morning, and that God in his word and God in our lives gives us so many wonderful opportunities

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 to tell other people our story, and to tell the story by the things that we do.

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 We don't just gather in this building to sing songs, and to read words, and to hear words,

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 but instead as we do what we do, we are telling the story of what God has done in our life.

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 And we see that all throughout Scripture, especially in areas what God calls us to.

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 I think what's important for us to know and understand that in the Christian context of marriage, it tells a story.

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 It's what Paul's pointing us to in Ephesians.

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 That in the Christian context of marriage, what we see is that it tells the story of Christ and the church.

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 Christ's burden for the church, and the church's response to him.

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 Next week, as we partake in the Lord's Supper together, it tells a story.

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 It tells a story of what God's done for us.

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 So as we all gather in here and take those little plastic cups and peel it back,

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 and take that little stale, hard-to-eat, hard-to-chew cracker, y'all know what I'm talking about, right?

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 It's the story of the bread, but it's the story of the body, the body of Christ that was punished for your sins and mine.

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 And that you and I, we don't have to be hung on a cross because Jesus did that for us.

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 It tells a story.

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 And as we drink the juice that's in the cup, it's a story.

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 It's a story of the cup, just as Jesus did at the Passover when he said there's a new covenant.

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 And it's going to be found in my blood.

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 Not the blood of a lamb that's brought off of your land.

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 Not the sacrifice that you bring or that I bring, but the sacrifice that Jesus brought.

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 And through his blood and his blood alone is the atonement, the payment of our sins.

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 It tells a wonderful and beautiful story.

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 And the story that baptism tells is the story of the gospel.

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 That's why I love baptism.

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 It tells the full story.

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 The story of baptism starts in Genesis and ends in Revelation.

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 It's the theological unlaying of everything that we come in to do.

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 Of a person who's dead and lost in their trespasses and sins, but who finds life through Christ and who's raised to new life eternally.

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 And so baptism tells the story of the gospel.

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 And so this morning, I just want to kind of wrap up everything that we've been talking about over the last several weeks.

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 And so let's look at Romans 5, starting in verse 18.

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 The apostle Paul writes and says,

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 Therefore, as one trespass led to condemnation for all men, so one act of righteousness led to justification in life for all men.

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 For as by the one man's disobedience, the many were made sinners, so by the one man's obedience, the many will be made righteous.

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 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more.

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 Praise God.

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 So that as sin reigned in death, grace also might reign through righteousness, leading to eternal life through Christ Jesus our Lord.

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 Chapter 6.

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 What shall we say then?

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 Are we to continue in sin that grace may abound?

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 By no means.

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 How can we who die to sin still live in it?

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 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

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 We were buried, therefore, with him, with him, by baptism into death, in order that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

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 Baptism tells a story.

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 Baptism shows something.

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 And the first thing that we see that we're reminded of here is that baptism shows that we got a problem.

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 Baptism shows our problem, the problem of man, the problem of all of mankind.

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 Now, if we were to take a moment and go around the room and say, how many of us got problems, right?

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 We could all raise our hands, right?

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 We all got problems.

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 My problems might be different than yours, and your problems might be different than mine.

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 But the reality is, we've all got problems.

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 We've got problems that we brought on ourselves, which is usually where most of my problems come from.

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 And then we've got problems that we inherit from those around us, right?

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 Usually, those that we love the most, right?

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 Like, we're just walking around a just dysfunctional group.

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 Let's all admit, amen, praise the Lord, we all got problems.

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 But Scripture teaches us, while we all have problems, plural, we, mankind, everyone, has the same problem.

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 Has the same problem.

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 Look back at verse 18.

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 We're going to kind of read and stop a little bit as we go.

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 Paul says, therefore, as one trespass, one, one, led to condemnation for all men, right?

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 What's Paul talking about?

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 This is the sin of Adam in the garden, right?

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 And in this one act of rebellion against God,

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 created an avalanche of sin that you and I, we cannot escape from.

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 It started a process that would continue on in the lives of his kids in every generation since,

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 other than Christ.

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 That you and I, we have a problem, and the problem is sin.

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 Psalm 51, because you're like, well, maybe I can escape it.

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 Maybe I can avoid it.

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 I don't know.

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 Maybe we can take, like, the Tom Hanks approach and grab a volleyball and go live on an island, right?

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 Like, we can do that.

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 Then we're good.

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 Nope.

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 Nope, we're not.

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 Psalm 51 tells us that we were born and conceived in sin, right?

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 And that this is the life that we found.

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 And that from this sin, it brings something.

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 It brings something to all of us.

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 It brings spiritual death.

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 Ephesians 2 tells us that we were dead in our trespasses and sin, right?

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 We weren't alive and struggling with them, it tells us.

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 But Scripture teaches us that spiritually speaking, the life that we're going to talk about for you and I,

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 that we are found our condition before Christ, we're dead.

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 We're dead in our trespasses and sins, and so we need someone.

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 I'm going to ask a really simple question.

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 What can a dead person do?

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 Nothing.

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 Nothing.

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 A dead person cannot save themselves, and so they need someone to save them.

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 And so if Paul wrote, therefore, as one trespass led to condemnation for all men, period, end of the story, we're done,

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 then you and I are people of no hope, no solution to the problem.

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 But he continues on, and he says, so one act of righteousness leads to justification and life for all men,

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 for all of mankind.

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 So through Adam's act, we get death, and so now through Christ, through the one act, we gain life.

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 Now, interesting question, which act of Christ gave that to us?

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 Which one?

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 All of them.

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 All of it.

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 You see, you and I, we have the ability to look in our life and say, I had good days and bad days.

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 Can you say that with me?

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 Like, yep.

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 Like, some days we walk closer to the Lord, and other days we don't, right?

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 So we have acts of faith, but we also have acts of disobedience.

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 We have acts of obedience, but we also have acts of rebellion.

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 And that's the journey that you and I live in.

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 But for Jesus, his life was not defined by different acts of obedience that were also sandwiched in between acts of disobedience.

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 His entire life, every part of it, was one continual act of obedience.

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 This is who he is.

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 And so Paul says, so one act of righteousness, one part of it, one part, all of it together, leads to this.

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 And so he says, so verse 19,

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 For as by one man's disobedience, the many were made sinners, so by the one man's obedience, the many will be made righteous.

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 Right?

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 So you and I, we have a problem.

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 We have a problem that we inherited, right?

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 But we also had a problem that we fed.

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 And so we took it on, and it was who we were, and it was given to us, and it was dirty, and it was filthy, and it was nasty.

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 And then in our pride, and in our self, and in our self-righteousness, and who we were, we just kept throwing a fire on the flame, fire on the flame, fire on the flame.

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 And so the hope of the gospel is that Jesus came and made a way through his life to find a solution to the problem.

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 And as we look at baptism, that's what we're celebrating.

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 We're celebrating the solution to the problem.

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 We're celebrating where we were, but we're celebrating who he is and what he's done.

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 The second thing that baptism is going to show is baptism shows simple faith.

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 Simple faith.

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 All right?

00:17:13.620 --> 00:17:18.460
 Here's what I want us to grasp and understand a little bit about really our journey in life.

00:17:19.500 --> 00:17:29.360
 Let's understand that maturity in Christ is a process, not the end goal.

00:17:30.480 --> 00:17:30.580
 Okay?

00:17:31.840 --> 00:17:34.740
 Maturity is what we are doing.

00:17:35.540 --> 00:17:37.900
 Maturity is what the Spirit is doing.

00:17:38.440 --> 00:17:44.020
 Maturity is what is happening continually in the life of the believer.

00:17:44.360 --> 00:17:45.180
 God is the goal.

00:17:46.200 --> 00:17:47.280
 Jesus is the goal.

00:17:48.080 --> 00:17:51.400
 It's not that when I arrive, here I am.

00:17:51.620 --> 00:17:56.660
 And so when we look at baptism, how saved does a person need to be to get baptized?

00:17:56.980 --> 00:17:58.120
 They need to be saved.

00:17:59.000 --> 00:17:59.980
 In simple faith.

00:18:00.860 --> 00:18:03.640
 When a person gets saved, they get saved.

00:18:03.860 --> 00:18:09.940
 Christ saves them fully and completely, grants his Spirit, and takes them on a process.

00:18:11.020 --> 00:18:24.420
 And so when Jesus describes saving faith, Jesus says, if anyone would come to me like the faith of a mature elder pastor, they inherit the kingdom, right?

00:18:24.560 --> 00:18:26.040
 No, that's not what he says.

00:18:26.900 --> 00:18:30.200
 Jesus says, if you come to me with the faith like a child.

00:18:32.080 --> 00:18:35.560
 That's what the kingdom looks like, right?

00:18:35.560 --> 00:18:42.300
 The beauty of the kingdom oftentimes is more reflective in the hope of your five-year-old than it is in me.

00:18:43.400 --> 00:18:43.540
 Right?

00:18:44.240 --> 00:18:45.420
 So what's faith like child?

00:18:45.500 --> 00:18:46.760
 What's the childlike faith?

00:18:47.800 --> 00:18:48.680
 Think about a child.

00:18:49.460 --> 00:18:50.000
 What do they do?

00:18:50.040 --> 00:18:50.520
 They trust.

00:18:52.120 --> 00:18:52.840
 They trust.

00:18:54.020 --> 00:18:58.040
 The harshness of the world that we live in is kids who don't trust.

00:18:58.120 --> 00:18:59.960
 They don't trust because of the world we live in.

00:19:00.960 --> 00:19:02.720
 They don't trust because it's been broken.

00:19:04.600 --> 00:19:07.920
 Childlike love, or childlike faith is found in childlike love.

00:19:09.240 --> 00:19:13.460
 Faithful, unconditional, reckless love.

00:19:14.120 --> 00:19:14.200
 Right?

00:19:16.460 --> 00:19:19.920
 Child-saving faith looks like childlike obedience.

00:19:20.880 --> 00:19:21.020
 Right?

00:19:21.060 --> 00:19:30.020
 I know it's hard as your kids get older, but I promise, and I'm reminded of this and still see it oftentimes in my kids.

00:19:30.020 --> 00:19:30.720
 It's like, right?

00:19:30.800 --> 00:19:32.720
 Like, they want to please mom.

00:19:32.900 --> 00:19:34.700
 They want to please dad.

00:19:34.860 --> 00:19:36.960
 Like, and then there's the heart of obedience.

00:19:37.380 --> 00:19:37.540
 Right?

00:19:37.760 --> 00:19:40.780
 And this is what Jesus is pointing us to.

00:19:41.700 --> 00:19:44.500
 And so I have people, like, we want to have conversations.

00:19:44.740 --> 00:19:48.920
 It's why we're doing this series so that we can understand and talk through.

00:19:49.580 --> 00:19:57.960
 But Philip didn't take the Ethiopian eunuch to the side and make him pass a systematic theology course before he could step foot in the water.

00:19:58.480 --> 00:19:58.600
 Right?

00:19:58.880 --> 00:20:08.560
 He understood that the maturity was a process and that in us, what you and I have to embrace is the power, simplicity of faith in Christ.

00:20:09.060 --> 00:20:09.300
 All right?

00:20:10.060 --> 00:20:15.320
 Next, what I want us to see is baptism shows accountability and a new path.

00:20:16.340 --> 00:20:17.380
 Accountability and a new path.

00:20:17.440 --> 00:20:17.940
 Verse 20.

00:20:17.940 --> 00:20:38.100
 So that as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

00:20:38.320 --> 00:20:39.620
 What shall we say then?

00:20:39.620 --> 00:20:39.820
 What shall we say then?

00:20:40.480 --> 00:20:44.380
 Are we to continue in sin that grace may abound?

00:20:44.980 --> 00:20:45.880
 By no means.

00:20:46.580 --> 00:20:50.640
 How can we who died to sin still live in it?

00:20:50.920 --> 00:20:51.080
 Right?

00:20:51.420 --> 00:20:56.420
 This is the public statement of who I am.

00:20:56.420 --> 00:20:58.040
 It's why we do this.

00:20:58.260 --> 00:21:00.100
 It's why we do this together.

00:21:00.100 --> 00:21:02.160
 It's why we do this publicly.

00:21:02.600 --> 00:21:04.700
 It's why we say invite people.

00:21:04.980 --> 00:21:07.240
 It's why it's a part of the testimony.

00:21:07.240 --> 00:21:24.460
 Because when we're walking into those waters, when we're standing before our congregation, when we're standing there in front of our lost friends and family, as well as our saved friends and family, it is publicly saying, this is who I am.

00:21:25.340 --> 00:21:27.000
 This is who I am moving forward.

00:21:27.780 --> 00:21:31.520
 When you are saved, things change.

00:21:32.480 --> 00:21:39.360
 And when you are saved, people need to be brought into that process of change for you.

00:21:39.920 --> 00:21:40.460
 Here's what I like.

00:21:41.300 --> 00:21:43.140
 So you guys know this.

00:21:43.440 --> 00:21:45.820
 If you don't, if you're new here, I want to kind of share with you.

00:21:46.440 --> 00:21:49.760
 My story goes I was raised in church, right?

00:21:49.900 --> 00:21:59.140
 My mom and dad were good and faithful followers of Christ who prayed and continue to pray for me and over me.

00:21:59.200 --> 00:22:00.980
 And they had me in church, right?

00:22:00.980 --> 00:22:04.640
 We were the Sunday morning, Sunday night, Wednesday night crowd, all right?

00:22:04.740 --> 00:22:07.380
 We were VBS, RAs, right?

00:22:07.420 --> 00:22:09.500
 I don't know if any of you know what RAs, but I was RA.

00:22:09.580 --> 00:22:10.960
 I was a royal ambassador, right?

00:22:11.040 --> 00:22:12.560
 Had all that stuff going on.

00:22:12.700 --> 00:22:16.280
 I was in the children's ministry, Christmas productions, and choirs.

00:22:16.460 --> 00:22:20.080
 I remember being Joseph one year and a grasshopper the next.

00:22:20.260 --> 00:22:25.080
 Still not sure how grasshoppers are working in the whole Christmas narrative, but that's where I was, all right?

00:22:26.300 --> 00:22:28.240
 And we were in that.

00:22:28.480 --> 00:22:30.700
 But I didn't get saved until I was 22.

00:22:32.700 --> 00:22:33.960
 I didn't get saved until I was 22.

00:22:34.720 --> 00:22:39.280
 And when God saved me, man, things began to happen.

00:22:40.540 --> 00:22:42.000
 Things began to change.

00:22:42.960 --> 00:22:50.140
 And because I was the kid who was raised in church, I'll be honest with you, I was even a little skeptical about my own salvation.

00:22:51.380 --> 00:22:54.520
 I'm like, eh, I've seen people go on this journey.

00:22:55.500 --> 00:22:58.040
 Let me kind of walk this out privately for a little bit, right?

00:22:59.580 --> 00:23:06.220
 In my skeptical nature and what I began to see and experience within myself as I went on this journey

00:23:06.220 --> 00:23:10.320
 is God began to change things about me of who I was, right?

00:23:10.960 --> 00:23:15.500
 I began to find that I responded to things, I looked at things, I saw things differently.

00:23:15.820 --> 00:23:21.660
 And one of the things that from the time that I was saved, I remember it was like my eyes were open, things were changed.

00:23:21.920 --> 00:23:29.460
 What would God change immediately in my life was the way that I saw people, the way that I viewed people across the board.

00:23:30.580 --> 00:23:36.060
 My heart was one of high levels of judgment on many different levels.

00:23:37.420 --> 00:23:40.340
 And God began to open my eyes to see people the way that he saw people.

00:23:41.480 --> 00:23:47.400
 But also there was other areas of my life that God was going to work on and change.

00:23:47.460 --> 00:23:48.980
 And it wasn't going to happen in that way.

00:23:49.140 --> 00:23:54.700
 It was going to happen through faithful men and women in Christ as they now know that I'm a believer

00:23:54.700 --> 00:24:01.000
 and seeing the blind spots in areas of my life or the open areas of disobedience and speaking truth into that.

00:24:01.800 --> 00:24:08.660
 So there were things that God was working, but then also God graciously gave me others to point things out.

00:24:08.740 --> 00:24:11.420
 One of them, I'll never forget this conversation.

00:24:11.720 --> 00:24:14.240
 I was sitting there with my youth pastor at the time.

00:24:14.460 --> 00:24:18.600
 His name is Mark Owens and God blessed me with a wonderful relationship with him.

00:24:18.820 --> 00:24:22.040
 He's now the executive pastor at Lexington Baptist Church right down the road.

00:24:22.640 --> 00:24:28.100
 And Mark brought me into his office and we were just talking about different things that were going on in my life

00:24:28.100 --> 00:24:32.960
 and what God was doing and the different mission trips and different opportunities in the Bible studies

00:24:32.960 --> 00:24:38.320
 that I was leading in my relationship with my new girlfriend that I just met that would become my wife.

00:24:38.340 --> 00:24:39.720
 And we're talking about all those different things.

00:24:39.780 --> 00:24:41.180
 I'm like, man, like here's what God's doing.

00:24:41.400 --> 00:24:42.160
 Here's what God's doing.

00:24:42.380 --> 00:24:43.140
 Here's what God's doing.

00:24:43.300 --> 00:24:45.160
 I told him, I said, I was even really stupid.

00:24:45.280 --> 00:24:50.440
 Like on the first date that I ever had with Erin, I looked at her and said, you know,

00:24:50.580 --> 00:24:53.300
 you're the only person that I've ever dated as a Christian, right?

00:24:53.380 --> 00:24:58.420
 So I know the right things to do and you're going to have to hold me accountable as we walk through this together.

00:24:58.580 --> 00:25:00.040
 And she's like, amen, let's do this, right?

00:25:00.200 --> 00:25:01.540
 And so we're talking about those things.

00:25:01.540 --> 00:25:07.700
 And then he looked at me, right, as this 22-year-old college student trying to figure some things out

00:25:07.700 --> 00:25:09.860
 and trying to walk and navigate through that.

00:25:10.000 --> 00:25:12.320
 And he said, well, can I ask you a question as we work through this?

00:25:12.420 --> 00:25:13.160
 And I said, sure.

00:25:13.300 --> 00:25:14.420
 He said, how is your giving?

00:25:15.280 --> 00:25:17.040
 It's like, that's like for old people, right?

00:25:17.140 --> 00:25:20.020
 Like, I don't make that much money.

00:25:20.920 --> 00:25:22.080
 And he's like, oh, well, great.

00:25:22.140 --> 00:25:22.940
 That's not what I asked.

00:25:22.980 --> 00:25:23.980
 I didn't ask what you make.

00:25:25.040 --> 00:25:26.520
 I asked, what does that look like?

00:25:28.460 --> 00:25:29.920
 Because he needed to speak some truth.

00:25:31.080 --> 00:25:32.440
 What he saw and what he knew.

00:25:33.560 --> 00:25:34.580
 And I'll never forget.

00:25:34.700 --> 00:25:35.340
 Here's what he told me.

00:25:35.860 --> 00:25:40.280
 He said, man, God can't have the whole of your heart when you keep holding on to what's yours.

00:25:41.540 --> 00:25:41.660
 Right?

00:25:43.440 --> 00:25:46.740
 God can't have the whole of your heart while you're trying to hold on to what's yours.

00:25:47.860 --> 00:25:48.540
 Did I know?

00:25:48.640 --> 00:25:49.220
 Yeah, I knew.

00:25:50.200 --> 00:25:51.500
 Do I still know of areas?

00:25:51.820 --> 00:25:52.180
 Absolutely.

00:25:53.460 --> 00:25:54.460
 This is what Paul says.

00:25:54.540 --> 00:25:55.300
 What shall we say then?

00:25:55.340 --> 00:25:57.760
 Are we continuing in sin so that grace may abound all the more?

00:25:58.000 --> 00:25:58.740
 By no means.

00:25:58.920 --> 00:26:03.840
 How can we who died to sin still live in it?

00:26:04.320 --> 00:26:04.460
 Right?

00:26:05.420 --> 00:26:06.880
 Here's what I want to caution you.

00:26:07.780 --> 00:26:12.480
 Here's an area of your heart that I pray for often.

00:26:13.480 --> 00:26:17.860
 If there's sin in your life and you just don't care about it.

00:26:19.700 --> 00:26:21.520
 I've got to ask the question.

00:26:21.700 --> 00:26:24.520
 Has God invaded all the spaces of your life?

00:26:25.960 --> 00:26:28.540
 Are you flirting with him but not married to him?

00:26:29.540 --> 00:26:29.720
 Right?

00:26:30.820 --> 00:26:33.460
 Paul says, what shall we say then?

00:26:34.280 --> 00:26:36.640
 We continue in sin so that grace may abound?

00:26:37.240 --> 00:26:44.060
 Well, there's no greater tale of God than the fact that I can be how I want to be and do what I want to do.

00:26:44.320 --> 00:26:46.280
 And God's just still going to forgive me anyways.

00:26:47.280 --> 00:26:48.460
 Paul says, by no means.

00:26:49.380 --> 00:26:50.140
 By no means.

00:26:50.780 --> 00:26:52.780
 How can we who died to sin still live in it?

00:26:53.360 --> 00:26:54.340
 That doesn't mean we struggle.

00:26:54.580 --> 00:26:55.980
 That doesn't mean we don't struggle.

00:26:56.300 --> 00:26:57.680
 It doesn't mean that we don't fail.

00:26:57.960 --> 00:26:59.380
 But is it in this?

00:27:00.840 --> 00:27:01.140
 Right?

00:27:02.680 --> 00:27:05.280
 And it's a beautiful picture of what God continues to do.

00:27:06.080 --> 00:27:13.420
 Right now, personally in my life, man, God is working in a way that is wonderfully uncomfortable.

00:27:14.860 --> 00:27:22.840
 In my quiet times with him and in my conversations with others, I'll share with you what God's really working on

00:27:22.840 --> 00:27:26.840
 and kind of the 10,000-foot view of what God's doing in my life right now.

00:27:27.520 --> 00:27:31.680
 He's like, man, do you trust me in areas of sufficiency in your life?

00:27:31.920 --> 00:27:33.560
 Like, am I sufficient enough?

00:27:33.660 --> 00:27:33.940
 Period.

00:27:34.420 --> 00:27:34.940
 End of story.

00:27:37.740 --> 00:27:38.540
 It's hard.

00:27:39.460 --> 00:27:40.220
 It's hard.

00:27:41.280 --> 00:27:44.180
 And what Paul says is that when we see these areas of our life,

00:27:44.320 --> 00:27:46.600
 we can't just say, well, Jesus has it covered.

00:27:47.820 --> 00:27:49.160
 Well, Jesus has it covered.

00:27:50.280 --> 00:27:53.620
 And the beautiful picture about baptism when we step into those waters

00:27:53.620 --> 00:27:59.300
 and when we walk down into them and we sit there and we're professing that in front of our church family

00:27:59.300 --> 00:28:03.640
 and from those around us, number one, we're saying that God's done and God's doing something,

00:28:03.900 --> 00:28:06.160
 but that I'm inviting you into that process as well.

00:28:07.000 --> 00:28:07.200
 Right?

00:28:07.500 --> 00:28:08.400
 It's called discipleship.

00:28:09.420 --> 00:28:12.520
 So that it's not a one and done and I've punched my ticket and I can move on from here.

00:28:13.160 --> 00:28:16.420
 But it's continuing on in there, right?

00:28:17.140 --> 00:28:18.320
 Verses three and four.

00:28:18.420 --> 00:28:23.400
 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

00:28:24.060 --> 00:28:30.280
 We were buried, therefore, with him by baptism into death in order that just as Christ was raised from the dead

00:28:30.280 --> 00:28:35.140
 by the glory of the Father, we too might walk in newness of life.

00:28:36.000 --> 00:28:39.580
 Baptism also shows Christ died our death.

00:28:40.480 --> 00:28:40.560
 Right?

00:28:40.960 --> 00:28:42.500
 Christ died our death.

00:28:43.080 --> 00:28:46.000
 Paul writes in 1 Corinthians 15, 55,

00:28:47.540 --> 00:28:49.220
 Oh, death, where is your victory?

00:28:50.320 --> 00:28:52.060
 Oh, death, where is your sting?

00:28:53.320 --> 00:28:55.100
 Let's talk about this verse for just a second.

00:28:58.280 --> 00:28:59.760
 We still die.

00:29:02.680 --> 00:29:04.280
 And death still hurts.

00:29:06.000 --> 00:29:10.240
 Paul's not talking here that death's not a reality.

00:29:11.500 --> 00:29:15.300
 I've never lived in a point in time in my life

00:29:15.300 --> 00:29:19.040
 where death has been more prominent of a conversation.

00:29:20.860 --> 00:29:24.120
 It floods social media.

00:29:24.380 --> 00:29:25.640
 It floods conversations.

00:29:26.160 --> 00:29:27.860
 It floods the news.

00:29:28.060 --> 00:29:29.680
 It floods everywhere where we are.

00:29:29.760 --> 00:29:31.260
 We can't escape it.

00:29:31.640 --> 00:29:34.200
 And so what Paul writes here is,

00:29:34.460 --> 00:29:36.040
 Oh, death, where is your victory?

00:29:36.340 --> 00:29:37.640
 Oh, death, where is your sting?

00:29:37.840 --> 00:29:39.440
 What is he talking about?

00:29:39.680 --> 00:29:40.680
 What is he doing?

00:29:40.960 --> 00:29:42.680
 And here's what I want us to get to,

00:29:42.880 --> 00:29:48.360
 that in baptism, what baptism shows as we're looking at the death of Christ,

00:29:48.640 --> 00:29:51.140
 that death is no longer our punishment.

00:29:52.920 --> 00:29:53.900
 In fact, just the opposite.

00:29:54.140 --> 00:29:55.380
 We're going to do a series.

00:29:55.620 --> 00:29:57.380
 We're going to jump all the way forward to 2022.

00:29:57.720 --> 00:29:58.580
 It's coming, all right?

00:29:59.280 --> 00:30:00.120
 Quickly, all right?

00:30:00.660 --> 00:30:02.720
 Christmas is like in two weekends, it feels like, okay?

00:30:05.340 --> 00:30:09.800
 But we're doing a series starting in January entitled All Things New

00:30:09.800 --> 00:30:13.920
 and talking about what does that mean that he makes all things new?

00:30:14.480 --> 00:30:18.860
 Here's what God does in making all things new.

00:30:19.100 --> 00:30:23.120
 Death is no longer the punishment for those of us that are in Christ

00:30:23.120 --> 00:30:25.400
 because there's a newness that's going to be about that.

00:30:26.280 --> 00:30:30.640
 Just a few weeks ago, many of you know Bruce and Cindy Amick.

00:30:32.400 --> 00:30:33.740
 And Bruce's dad passed away.

00:30:35.060 --> 00:30:39.380
 And the day that he passed away, I called Bruce and we talked on the phone for a little bit.

00:30:40.480 --> 00:30:43.280
 And I never will forget what Bruce told me.

00:30:44.560 --> 00:30:47.880
 Bruce said, Bo, I'm going to tell you right now,

00:30:48.980 --> 00:30:58.480
 my dad's service is not going to be some somber, mourning, sad place.

00:31:00.120 --> 00:31:01.720
 It's going to be a time to celebrate.

00:31:04.760 --> 00:31:10.520
 And then last Sunday, Bruce, who wonderfully spoke at his dad's service,

00:31:10.700 --> 00:31:14.340
 and I think Bruce and Cindy are in here, and I'll just say this.

00:31:14.720 --> 00:31:19.160
 I hope my son can say the things about me that Bruce said about his father, right?

00:31:19.860 --> 00:31:20.880
 It was a celebration.

00:31:22.240 --> 00:31:23.320
 Doesn't mean that there wasn't tears.

00:31:24.920 --> 00:31:28.140
 Doesn't mean that death isn't painful and that death doesn't hurt.

00:31:29.360 --> 00:31:30.840
 It doesn't mean that we don't mourn.

00:31:30.880 --> 00:31:32.260
 It doesn't mean that there's not a loss.

00:31:32.260 --> 00:31:35.440
 It does, it matters, it affects you.

00:31:35.640 --> 00:31:36.820
 You walk through this.

00:31:37.040 --> 00:31:41.360
 But the truth is, is that in this, that Christ died our death.

00:31:41.760 --> 00:31:44.340
 Death for the believer is no longer the punishment.

00:31:44.660 --> 00:31:46.940
 In 2 Timothy, Paul writes to Timothy and he says,

00:31:47.220 --> 00:31:49.800
 I fought the fight, I finished the race.

00:31:50.040 --> 00:31:53.320
 Now what awaits me is a crown of righteousness.

00:31:54.020 --> 00:31:55.780
 He doesn't say an executioner.

00:31:57.280 --> 00:31:58.640
 He doesn't say cancer.

00:32:00.200 --> 00:32:01.880
 He doesn't say a murder.

00:32:02.260 --> 00:32:05.260
 He says, what awaits me is the crown of righteousness.

00:32:05.520 --> 00:32:07.280
 Because death, where is your victory?

00:32:07.620 --> 00:32:08.660
 Death, where is your sting?

00:32:08.780 --> 00:32:09.640
 It's gone.

00:32:09.640 --> 00:32:15.460
 And so now for the believer, when we experience death, it's the entry into our eternal reward.

00:32:17.180 --> 00:32:31.720
 And when we see an individual walk into that water, and we see them sit down, and we see them slowly begin to lay down into that water,

00:32:31.880 --> 00:32:36.780
 what they're acknowledging and what they're showing is that Christ died my death.

00:32:37.880 --> 00:32:46.260
 Truth is, for me, right, cancer, heart attack, it's going to get me, right?

00:32:47.880 --> 00:32:52.640
 And I pray that it happens before Aaron's, because I can't go through that, right?

00:32:53.100 --> 00:32:54.160
 She's stronger than me.

00:32:54.200 --> 00:32:54.640
 I told her that.

00:32:54.800 --> 00:32:57.220
 Most selfish statement, I've got to go before her, all right?

00:32:58.140 --> 00:32:58.420
 All right?

00:32:58.900 --> 00:32:59.880
 It's going to get me.

00:33:01.260 --> 00:33:03.360
 And she's going to cry, and the kids are going to cry.

00:33:04.220 --> 00:33:06.220
 And they're going to mourn, and it's going to hurt.

00:33:07.280 --> 00:33:10.340
 But in the context of eternity, right?

00:33:11.040 --> 00:33:11.780
 It's gone.

00:33:12.320 --> 00:33:12.860
 It's gone.

00:33:13.820 --> 00:33:18.080
 Baptism also shows united that we are united with Christ.

00:33:18.640 --> 00:33:19.960
 We are united with Christ.

00:33:21.260 --> 00:33:23.920
 Galatians 2.20, I've been crucified with Christ.

00:33:24.420 --> 00:33:27.900
 It is no longer I who live, but Christ who lives in me.

00:33:28.640 --> 00:33:34.120
 In the life I now live, in the flesh, I live by faith in the Son of God.

00:33:34.220 --> 00:33:38.140
 Who loved me and gave himself up for me.

00:33:38.680 --> 00:33:48.560
 When we step foot in the water, and we sit down there, and the pastor lowers us beneath the water,

00:33:49.300 --> 00:33:51.180
 it symbolizes our death.

00:33:52.620 --> 00:34:01.200
 And that when we come out of the water, that we identify with Christ in his death.

00:34:02.180 --> 00:34:08.680
 That before, what it shows is that before we were walking in our sin, and our trespasses,

00:34:08.900 --> 00:34:13.360
 and what the Bible tells us that we were, were enemies of God and the objects of his wrath.

00:34:14.320 --> 00:34:21.340
 But now we have died, and we are no longer defined by that, but we are defined by Christ.

00:34:22.540 --> 00:34:23.900
 What identifies you?

00:34:25.160 --> 00:34:26.080
 What identifies you?

00:34:26.940 --> 00:34:29.460
 Is it your political affiliation?

00:34:30.720 --> 00:34:32.720
 Is it your education level?

00:34:33.940 --> 00:34:35.960
 Is it your marriage status?

00:34:37.240 --> 00:34:38.920
 Is it your work ethic?

00:34:40.140 --> 00:34:42.780
 Is it your socioeconomic standing?

00:34:43.780 --> 00:34:53.100
 We could continue on and on and on of reading a list of things that you and I feel that identify us.

00:34:53.940 --> 00:35:02.500
 But for the follower of Christ, what identifies us, what defines us with who we are is now Christ.

00:35:03.240 --> 00:35:04.200
 It's Christ.

00:35:04.960 --> 00:35:07.540
 And lastly, we'll conclude with this.

00:35:08.620 --> 00:35:12.000
 What baptism shows is that Christ gives us life.

00:35:13.420 --> 00:35:14.460
 Colossians 2.12.

00:35:16.020 --> 00:35:22.320
 Having been buried with him in baptism, in which you were also raised with him through faith,

00:35:23.140 --> 00:35:26.300
 in the powerful working of God, who raised him from the dead.

00:35:27.720 --> 00:35:32.160
 So, baptism, that pool of water comes out.

00:35:33.200 --> 00:35:38.080
 The saved person who was saved before that day gets prepared to enter in to tell the story.

00:35:38.780 --> 00:35:43.620
 To tell the story of who they were, but now also to tell the story of who they are.

00:35:44.700 --> 00:35:46.880
 And so they come in, and they sit down.

00:35:47.660 --> 00:35:52.120
 And the beautiful picture of what's going to happen and unfold over those few moments that they're in there.

00:35:52.520 --> 00:35:57.940
 They walk in symbolizing that they were dead, and they were lost, and their trespasses and sins.

00:35:58.420 --> 00:36:01.000
 And they've now been crucified with Christ.

00:36:01.000 --> 00:36:03.120
 They identify in his death.

00:36:03.340 --> 00:36:07.460
 And so they're there, and they're lowered into the water.

00:36:07.580 --> 00:36:12.500
 And they identify as Christ died on the cross and was placed into the tomb.

00:36:12.720 --> 00:36:14.000
 They identify with that.

00:36:14.180 --> 00:36:19.320
 And the beautiful symbolism of the water, that it washes away their sins.

00:36:19.420 --> 00:36:25.360
 Because what we know is the blood of Christ is what washes away our sins, of what makes us new.

00:36:25.360 --> 00:36:29.440
 But then, here's the beautiful picture, as they come out of the water.

00:36:31.000 --> 00:36:37.240
 Whenever we have a baptism service, I always ask the individuals and their families who are going to get baptized to come,

00:36:37.460 --> 00:36:39.380
 and we're going to have a conversation before.

00:36:39.540 --> 00:36:42.380
 Because it might be comfortable for me.

00:36:42.560 --> 00:36:43.840
 It might be comfortable for you.

00:36:43.960 --> 00:36:46.020
 But for a lot of people, let's just be honest.

00:36:46.060 --> 00:36:47.000
 It's a little weird.

00:36:47.940 --> 00:36:48.800
 And they've got questions.

00:36:50.500 --> 00:36:52.140
 And so we'll come, and we'll talk.

00:36:52.840 --> 00:36:53.760
 We'll let them touch the water.

00:36:53.760 --> 00:36:56.820
 I'll explain that it came out of a hose pipe in the mop closet right over there.

00:36:57.080 --> 00:36:57.820
 That's where it came.

00:36:58.320 --> 00:37:00.780
 We don't buy it from Lifeway, all right?

00:37:01.020 --> 00:37:04.740
 We get it from the city of West Columbia, all right?

00:37:05.540 --> 00:37:06.640
 And then I show them.

00:37:06.800 --> 00:37:08.360
 It's a little hot tub.

00:37:09.320 --> 00:37:10.340
 It circulates the water.

00:37:11.280 --> 00:37:12.140
 Keeps it a little warm.

00:37:13.320 --> 00:37:15.280
 You got a little bench that you can sit down on.

00:37:16.900 --> 00:37:21.020
 And then I always say, and I promise I won't leave you under too long, right?

00:37:22.020 --> 00:37:28.260
 Now, if it's a husband getting baptized, the wife usually says, eh, just a couple seconds longer, right?

00:37:28.680 --> 00:37:30.360
 Like, let's make sure this takes, right?

00:37:31.620 --> 00:37:32.320
 And I say, no, no, no.

00:37:32.400 --> 00:37:38.020
 We're just going to take you under really quickly, and then you're going to come out of the water.

00:37:39.000 --> 00:37:39.800
 We're going to sit you right up.

00:37:41.000 --> 00:37:44.220
 And then I tell them, like, just pause in that moment.

00:37:45.260 --> 00:37:46.120
 Just sit there.

00:37:47.020 --> 00:37:48.640
 And here's what you're going to hear.

00:37:49.820 --> 00:37:52.260
 You're going to hear the celebration.

00:37:53.380 --> 00:37:55.720
 You're going to hear the clapping.

00:37:57.240 --> 00:38:00.240
 You're going to hear, I believe we've even had a few, like, woo-hoos, right?

00:38:00.300 --> 00:38:01.100
 Because we're in South Carolina.

00:38:01.180 --> 00:38:02.260
 We can do stuff like that, you know?

00:38:02.920 --> 00:38:05.680
 What you're going to hear is the celebration of the saints.

00:38:07.020 --> 00:38:13.420
 Because what they understand is you've been buried with him in baptism, but we didn't leave you under.

00:38:14.220 --> 00:38:25.900
 That we raised you up, and just as God has raised you spiritually from the dead, right, you can now walk in the inness of life.

00:38:26.860 --> 00:38:27.960
 And then here's what's really cool.

00:38:28.840 --> 00:38:38.580
 The moment that you got saved, the moment that Jesus saved you, what happened in your life is the Holy Spirit came and then dwelt inside of you.

00:38:39.220 --> 00:38:45.420
 And over years, you're going to find out more and more what that means and what that looks like, that the Holy Spirit lives in us.

00:38:45.720 --> 00:38:49.860
 But here's the thing that I think we all need to be reminded about, okay?

00:38:50.560 --> 00:38:56.060
 The same Spirit of God that raised Christ from the dead indwells all of us who are found in Christ Jesus.

00:38:57.280 --> 00:38:58.880
 That's what we have in us.

00:38:59.640 --> 00:39:04.000
 And so in that, God gives us life.

00:39:05.060 --> 00:39:05.900
 All from him.

00:39:06.740 --> 00:39:07.560
 Not from me.

00:39:08.520 --> 00:39:09.280
 Not from you.

00:39:10.240 --> 00:39:15.200
 You and I, before Christ, dead in our trespasses and sins.

00:39:16.020 --> 00:39:23.020
 But Jesus, because of his love for us, his love for the Father, and the obedience for him, came and did one act.

00:39:23.680 --> 00:39:24.300
 One act.

00:39:25.120 --> 00:39:26.160
 The act of his birth.

00:39:26.660 --> 00:39:27.760
 The act of his life.

00:39:28.180 --> 00:39:29.320
 The act of his death.

00:39:29.700 --> 00:39:30.800
 The act of his resurrection.

00:39:31.280 --> 00:39:32.300
 The act of his ascension.

00:39:32.560 --> 00:39:33.200
 All one.

00:39:34.220 --> 00:39:41.500
 So that when God looks at us, that are found in him, he doesn't see every failure of your life.

00:39:42.500 --> 00:39:43.480
 He doesn't see it.

00:39:44.480 --> 00:39:50.420
 What he sees is the newness, because you and I have been covered by the blood of the Lamb.

00:39:51.780 --> 00:39:52.640
 And so it makes sense.

00:39:53.960 --> 00:39:56.560
 Shall we continue to live in sin so that grace may abound?

00:39:57.420 --> 00:39:59.100
 Absolutely not.

00:39:59.340 --> 00:40:03.620
 Why would we who died to sin continue to live in it?

00:40:03.620 --> 00:40:06.380
 And so go and be like Jesus.

00:40:07.420 --> 00:40:08.040
 Let's pray.

00:40:13.200 --> 00:40:23.440
 Lord, I thank you so much for who you are, what you've done, what you were doing, and what you will do.

00:40:25.280 --> 00:40:30.300
 Lord, I thank you that you are the God who loves us and who saves us.

00:40:31.300 --> 00:40:36.840
 Lord, I thank you that you give us the beautiful picture of baptism to remind us all of what you've done.

00:40:37.660 --> 00:40:42.400
 Lord, that through salvation, death for the believer is real.

00:40:45.100 --> 00:40:46.940
 But the victory of death is gone.

00:40:48.360 --> 00:40:53.380
 Lord, I thank you that in our salvation, Lord, that we've been crucified with Christ.

00:40:54.900 --> 00:40:57.900
 Lord, it is no longer in my life and in my pursuits.

00:40:58.200 --> 00:41:01.080
 It's no longer what I'm going to do, what I'm going to figure out, what I'm about.

00:41:01.300 --> 00:41:05.820
 But Lord, it's that I have life and I live in you and that you live in me.

00:41:06.760 --> 00:41:09.840
 And I live by faith and that's who defines me.

00:41:11.860 --> 00:41:18.960
 And God, the beauty of what you give us, Lord, that you give us life and that you give us hope.

00:41:20.620 --> 00:41:21.680
 That you give us meaning.

00:41:23.320 --> 00:41:24.480
 That you give us purpose.

00:41:26.000 --> 00:41:31.320
 Lord, you take all things that are old, all things that were broken,

00:41:33.760 --> 00:41:35.200
 as you make it new.

00:41:36.960 --> 00:41:38.040
 You restore.

00:41:39.160 --> 00:41:40.280
 You bring back.

00:41:50.180 --> 00:41:52.080
 With every head bowed, every eye closed.

00:41:57.440 --> 00:41:59.220
 This series has been on baptism.

00:42:01.060 --> 00:42:02.160
 That's been the theme.

00:42:03.760 --> 00:42:04.700
 That's been the topic.

00:42:04.900 --> 00:42:07.340
 It's been the passages that we draw from.

00:42:09.740 --> 00:42:13.400
 But if you're in my class on Colossians on Sunday night,

00:42:13.500 --> 00:42:15.400
 you know, we've been talking the last couple weeks,

00:42:16.400 --> 00:42:19.220
 that the whole story of Scripture is not about us.

00:42:19.900 --> 00:42:20.700
 It's about God.

00:42:22.660 --> 00:42:24.160
 So as we talk about baptism,

00:42:24.940 --> 00:42:26.800
 as we conclude this series,

00:42:28.340 --> 00:42:36.360
 I feel pressed to remind us that this journey doesn't begin by putting your name down on a piece of paper.

00:42:38.320 --> 00:42:46.020
 This journey doesn't begin by walking into some water and performing a religious act.

00:42:47.760 --> 00:42:58.800
 This journey begins by individuals who recognize and who acknowledge that they're lost and they're broken and they need a Savior.

00:43:00.300 --> 00:43:03.180
 That they're dead in their trespasses and sins.

00:43:04.640 --> 00:43:06.480
 And that they are not their Savior.

00:43:07.680 --> 00:43:09.200
 They cannot save themselves,

00:43:09.880 --> 00:43:12.660
 but is only found in Christ and Christ alone.

00:43:14.880 --> 00:43:18.120
 And then acknowledging all the things that we will,

00:43:18.220 --> 00:43:19.300
 that we pursue.

00:43:20.300 --> 00:43:23.140
 All the sin and shortcoming of our lives and

00:43:23.140 --> 00:43:26.340
 seeking repentance and

00:43:26.340 --> 00:43:28.220
 brokenness before Him.

00:43:30.720 --> 00:43:33.220
 Requesting Jesus Christ as our Savior.

00:43:38.540 --> 00:43:41.340
 And so today my prayer is that there will be some of you

00:43:41.340 --> 00:43:45.340
 who will go out of the lobby and sign up for baptism.

00:43:46.940 --> 00:43:50.780
 But my prayer also is that there is any one of us in here this morning

00:43:50.780 --> 00:43:53.360
 who does not know Jesus.

00:43:55.160 --> 00:44:00.860
 That today would be the day that you put your faith and your hope and your trust in Him.

00:44:02.020 --> 00:44:03.040
 And in Him alone.

00:44:07.460 --> 00:44:09.220
 Lord, I pray

00:44:09.220 --> 00:44:13.860
 for the drawing of hearts.

00:44:15.760 --> 00:44:17.620
 For the repentance of spirits.

00:44:19.180 --> 00:44:21.560
 For it's that you would be glorified and magnified.

00:44:23.160 --> 00:44:24.500
 And it's in Jesus' name we pray.

00:44:25.160 --> 00:44:25.440
 Amen.

00:44:27.120 --> 00:44:28.860
 I'm going to walk off stage in a minute, I promise.

00:44:30.060 --> 00:44:33.220
 We've got prayer encouragers on either side of the auditorium.

00:44:34.620 --> 00:44:36.400
 When I walk off the stage,

00:44:36.460 --> 00:44:37.840
 I'm actually going to go ahead and head back to the back.

00:44:37.900 --> 00:44:39.720
 I'll be over here by the welcome table.

00:44:41.640 --> 00:44:42.640
 This morning,

00:44:43.340 --> 00:44:44.720
 if you want somebody to pray with,

00:44:44.800 --> 00:44:45.880
 we want to pray with you.

00:44:46.620 --> 00:44:47.660
 But also this morning,

00:44:47.740 --> 00:44:50.340
 if you want to talk to someone about a relationship with Christ,

00:44:51.040 --> 00:44:51.960
 come see one of them,

00:44:52.060 --> 00:44:52.600
 come see me.

00:44:53.600 --> 00:44:53.840
 All right?

00:44:54.840 --> 00:44:56.280
 We'd love to talk with you.

00:44:56.340 --> 00:44:57.500
 We'd love to pray with you.

00:44:57.760 --> 00:45:00.260
 We'd love to celebrate what God is doing in your life.

00:45:00.800 --> 00:45:04.080
 And so as the rest of us respond to what Christ has done,

00:45:04.800 --> 00:45:05.840
 we'll be waiting.

00:45:07.820 --> 00:45:09.480
 Don't leave here thinking next week.

00:45:10.900 --> 00:45:12.220
 Don't leave here thinking later.

00:45:13.360 --> 00:45:17.180
 Missing out on the life that Christ has for you.

00:45:17.860 --> 00:45:19.780
 Would you stand as we worship Him?

00:45:19.780 --> 00:45:41.520
 Thanks again for listening to the Willow Ridge Church weekly podcast.

00:45:41.520 --> 00:45:44.140
 We hope that you enjoyed listening to this week's message.

00:45:44.760 --> 00:45:48.160
 If you'd like to learn more about who we are or explore additional resources,

00:45:48.740 --> 00:45:53.200
 visit us online at www.willowridgechurch.com

00:45:53.200 --> 00:45:56.740
 or by searching for Willow Ridge Church on Facebook and Instagram.