WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to The Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun, in

3
00:00:06.559 --> 00:00:09.720
<v Speaker 1>practical ways.

4
00:00:11.640 --> 00:00:16.640
<v Speaker 2>Good Morning, good morning. We talked all that through.

5
00:00:16.679 --> 00:00:19.399
<v Speaker 1>Good morning, good morning to you.

6
00:00:19.559 --> 00:00:20.519
<v Speaker 2>And you and you.

7
00:00:20.760 --> 00:00:23.920
<v Speaker 3>That was amazing the whole night through. That sounds you

8
00:00:24.000 --> 00:00:25.280
<v Speaker 3>lost me it the whole night through.

9
00:00:25.359 --> 00:00:27.519
<v Speaker 2>But that's all. You don't know that song, no, I've

10
00:00:27.559 --> 00:00:27.920
<v Speaker 2>not heard.

11
00:00:27.960 --> 00:00:30.039
<v Speaker 3>I've heard good morning, good morning, but I've never heard

12
00:00:30.039 --> 00:00:30.800
<v Speaker 3>it in more.

13
00:00:31.000 --> 00:00:31.640
<v Speaker 2>Vers than that.

14
00:00:31.839 --> 00:00:34.359
<v Speaker 1>Well, hey, as our listeners probably already know at their

15
00:00:34.399 --> 00:00:37.159
<v Speaker 1>faithful listeners, that is from the movie Singing in the Rain,

16
00:00:37.399 --> 00:00:39.600
<v Speaker 1>Oh Yes, released in nineteen fifty two.

17
00:00:40.119 --> 00:00:41.159
<v Speaker 3>Wow, I'm impressed.

18
00:00:41.359 --> 00:00:44.439
<v Speaker 2>Well don't you always impressed me? Chris donfy hey, but

19
00:00:44.640 --> 00:00:47.280
<v Speaker 2>for age good morning. My name is Chris and I'm

20
00:00:47.320 --> 00:00:47.960
<v Speaker 2>Brian Moral.

21
00:00:48.359 --> 00:00:51.159
<v Speaker 1>Yes, and we today are the Bible Guys because Jeff

22
00:00:51.280 --> 00:00:53.679
<v Speaker 1>is out of the country and today, or actually this

23
00:00:53.719 --> 00:00:57.039
<v Speaker 1>whole week, we are having a different guest every single day,

24
00:00:57.679 --> 00:01:01.280
<v Speaker 1>and so today we're doing Ryan. Ryan, you are the

25
00:01:01.280 --> 00:01:04.359
<v Speaker 1>family ministry director at our church, Partage Church.

26
00:01:04.439 --> 00:01:07.719
<v Speaker 2>I am in Michigan, Yes i am, and I've known

27
00:01:07.760 --> 00:01:09.959
<v Speaker 2>you for how long gosh, twenty years?

28
00:01:10.280 --> 00:01:13.480
<v Speaker 3>Twenty years right over twenty we were a lot less gray.

29
00:01:13.959 --> 00:01:16.159
<v Speaker 3>You know, you've got to you know, at that point,

30
00:01:16.280 --> 00:01:17.599
<v Speaker 3>but I think we're.

31
00:01:17.439 --> 00:01:19.840
<v Speaker 2>Still I love the people watching. He touched me.

32
00:01:20.079 --> 00:01:24.079
<v Speaker 3>I just grazed his face. So I wish I could

33
00:01:24.079 --> 00:01:26.359
<v Speaker 3>grow a beard like this guy. And he shaved it

34
00:01:26.879 --> 00:01:27.760
<v Speaker 3>about two weeks ago.

35
00:01:27.799 --> 00:01:30.599
<v Speaker 2>It was totally gone. Yeah, and it freaked everybody out,

36
00:01:30.640 --> 00:01:32.400
<v Speaker 2>but I loved it. I love the look for those.

37
00:01:32.359 --> 00:01:35.200
<v Speaker 3>Few days that you were totally you know, clean shaven.

38
00:01:35.319 --> 00:01:36.640
<v Speaker 2>Buddy, Yeah, appreciate that.

39
00:01:37.239 --> 00:01:40.359
<v Speaker 1>Well, hey, Ryan, we are diving into a segment that

40
00:01:40.439 --> 00:01:45.159
<v Speaker 1>I'm calling Crazy Questions. Desiree threw together some pretty random

41
00:01:45.239 --> 00:01:47.879
<v Speaker 1>crazy questions and so here's what it says. Ryan is

42
00:01:47.920 --> 00:01:52.280
<v Speaker 1>the Family Ministry's director. So here is today's question. What's

43
00:01:52.480 --> 00:01:56.920
<v Speaker 1>the most ridiculous family tradition that you secretly love but

44
00:01:56.920 --> 00:01:58.359
<v Speaker 1>would never admit to anyone else.

45
00:01:58.560 --> 00:02:01.359
<v Speaker 2>Okay, yeah, it doesn't by the way, it doesn't say

46
00:02:01.400 --> 00:02:02.640
<v Speaker 2>that it's your family tradition.

47
00:02:02.920 --> 00:02:06.959
<v Speaker 3>Oh well, this one is was a family tradition. I

48
00:02:06.959 --> 00:02:10.560
<v Speaker 3>can say that much. So family for our family. Yeah yeah,

49
00:02:10.599 --> 00:02:15.120
<v Speaker 3>So every year spring break, we just did this two

50
00:02:15.159 --> 00:02:15.680
<v Speaker 3>weeks ago.

51
00:02:16.319 --> 00:02:17.199
<v Speaker 2>We will go.

52
00:02:17.240 --> 00:02:19.439
<v Speaker 3>On a trip and we go down to pretty much

53
00:02:19.439 --> 00:02:21.960
<v Speaker 3>the same location. We go to Hilton Head Island, South Carolina.

54
00:02:22.319 --> 00:02:25.120
<v Speaker 3>My wife's been going there since she was a little girl,

55
00:02:25.520 --> 00:02:27.159
<v Speaker 3>and so when we got married, we went there.

56
00:02:27.199 --> 00:02:28.759
<v Speaker 2>And it's just been this thing for our family.

57
00:02:28.840 --> 00:02:33.080
<v Speaker 3>So as we as our family grew and we had,

58
00:02:33.319 --> 00:02:35.520
<v Speaker 3>you know, more and more children, we would and they

59
00:02:35.520 --> 00:02:37.840
<v Speaker 3>were younger, we'd get a fun album. Right, we put

60
00:02:38.080 --> 00:02:43.599
<v Speaker 3>twelve children, yes, yes, yes, we love each other a lot, true,

61
00:02:43.639 --> 00:02:46.479
<v Speaker 3>three children, three children, and so we get a fun

62
00:02:46.520 --> 00:02:48.919
<v Speaker 3>album and we put it in. And so the album

63
00:02:49.439 --> 00:02:52.400
<v Speaker 3>of choice this was Gosh. I mean, our middle one

64
00:02:52.520 --> 00:02:55.599
<v Speaker 3>was probably fourth grade, so he's ten years old, he's ninety,

65
00:02:55.800 --> 00:02:56.759
<v Speaker 3>just about ten years ago.

66
00:02:56.800 --> 00:02:58.919
<v Speaker 2>I think you guys would all know the and the album.

67
00:02:58.960 --> 00:03:00.240
<v Speaker 2>The big movie that year was.

68
00:03:00.280 --> 00:03:05.000
<v Speaker 3>Mowana Miwana, so we put Mawana in. And my my

69
00:03:05.080 --> 00:03:07.240
<v Speaker 3>fourth grader at that point, he loved Malan. He just

70
00:03:07.280 --> 00:03:09.680
<v Speaker 3>loved the songs. You know, all the girls in the school,

71
00:03:09.719 --> 00:03:11.919
<v Speaker 3>I probably probably liked a couple of those girls. We're

72
00:03:11.960 --> 00:03:15.479
<v Speaker 3>singing Milana. So so we sang Milana the whole trip

73
00:03:15.520 --> 00:03:18.639
<v Speaker 3>down and it was just so much fun and and

74
00:03:18.759 --> 00:03:22.400
<v Speaker 3>there were some great songs. You know, Manuel am I

75
00:03:22.400 --> 00:03:24.879
<v Speaker 3>getting to write his the writer of it, the guy

76
00:03:24.879 --> 00:03:25.599
<v Speaker 3>that did Hamilton.

77
00:03:25.719 --> 00:03:29.039
<v Speaker 2>Oh yeah, yeah, yeah, he wrote it.

78
00:03:29.159 --> 00:03:34.080
<v Speaker 3>It's fantastic. So anyway we get we remember his name. Ye, yes,

79
00:03:34.120 --> 00:03:37.719
<v Speaker 3>he's fantastic. So anyway we we enjoyed the music. And

80
00:03:37.719 --> 00:03:40.680
<v Speaker 3>and so that music kind of stuck with me. Now

81
00:03:41.840 --> 00:03:44.919
<v Speaker 3>the boys get older, they become teenagers. No, no teenage

82
00:03:44.919 --> 00:03:48.439
<v Speaker 3>boys listening to Milana, right, No teenage boy at least

83
00:03:48.719 --> 00:03:52.439
<v Speaker 3>you know publicly. And so but I've continued to like

84
00:03:52.520 --> 00:03:55.719
<v Speaker 3>the music. So now when I get to Hilton Head,

85
00:03:56.240 --> 00:04:00.159
<v Speaker 3>that's great. Milana is on my on my playlist. So

86
00:04:00.280 --> 00:04:03.759
<v Speaker 3>I'm on the beach just this last week, and and

87
00:04:03.800 --> 00:04:06.680
<v Speaker 3>the title song comes on if you know, if you

88
00:04:06.759 --> 00:04:08.560
<v Speaker 3>know how it starts, you know, you know Disney was

89
00:04:08.960 --> 00:04:12.520
<v Speaker 3>I've been standing at the edge of the water long

90
00:04:12.639 --> 00:04:15.080
<v Speaker 3>as I get and so there I am running down

91
00:04:15.120 --> 00:04:18.079
<v Speaker 3>the beach and here I am a fifty two yes

92
00:04:18.160 --> 00:04:20.879
<v Speaker 3>I'll say it, year old man singing will want at

93
00:04:20.920 --> 00:04:22.959
<v Speaker 3>the top of my lungs. And then there's the crescendo moment,

94
00:04:23.040 --> 00:04:25.160
<v Speaker 3>like you know, She's like I am.

95
00:04:26.720 --> 00:04:27.959
<v Speaker 2>You know, and there I am.

96
00:04:28.000 --> 00:04:31.160
<v Speaker 3>I'm christndoing with it as well. So and it continues

97
00:04:31.199 --> 00:04:32.160
<v Speaker 3>to stay on the playlist.

98
00:04:32.279 --> 00:04:35.519
<v Speaker 1>This turned into a great story. So it started as

99
00:04:35.560 --> 00:04:39.319
<v Speaker 1>a sweet family tradition singing sing along, and now it's

100
00:04:39.319 --> 00:04:44.560
<v Speaker 1>turned into you by yourself as an older young singing

101
00:04:45.120 --> 00:04:46.319
<v Speaker 1>buy the ocean.

102
00:04:46.000 --> 00:04:46.720
<v Speaker 2>By the ocean.

103
00:04:47.399 --> 00:04:50.480
<v Speaker 3>Yeah it is, so it's I thought if and I

104
00:04:50.519 --> 00:04:53.160
<v Speaker 3>have not confessed that moment back to them at all.

105
00:04:53.199 --> 00:04:55.480
<v Speaker 3>But it's in the lists. It's in the playlist, and

106
00:04:55.519 --> 00:04:58.600
<v Speaker 3>it will remain there as well. So we all have

107
00:04:58.680 --> 00:05:00.360
<v Speaker 3>hidden songs in our playlist that we you don't want

108
00:05:00.360 --> 00:05:01.040
<v Speaker 3>others to know about.

109
00:05:01.319 --> 00:05:02.399
<v Speaker 2>That's mine.

110
00:05:02.959 --> 00:05:07.800
<v Speaker 1>Oh well, you know what. Speaking of an ocean, the

111
00:05:07.839 --> 00:05:11.600
<v Speaker 1>psalms are an ocean of great writings.

112
00:05:11.639 --> 00:05:14.519
<v Speaker 3>And the first line Chris that we're talking about as

113
00:05:14.560 --> 00:05:17.199
<v Speaker 3>the deer lungs for streams of water.

114
00:05:17.519 --> 00:05:19.360
<v Speaker 2>Oh wow, wow.

115
00:05:20.120 --> 00:05:22.680
<v Speaker 1>The goal is terrible transitions. That was actually a good transit.

116
00:05:22.759 --> 00:05:24.959
<v Speaker 1>Oh sorry, you missed the goal.

117
00:05:25.160 --> 00:05:28.439
<v Speaker 2>I'm sorry. I should have gone somewhere else. Yeah.

118
00:05:28.519 --> 00:05:31.199
<v Speaker 1>Hey, by the way, before we continue on and dive

119
00:05:31.240 --> 00:05:33.399
<v Speaker 1>into the scriptures for today, I just have to say

120
00:05:33.439 --> 00:05:36.199
<v Speaker 1>we've said this all week, but if you're in Michigan

121
00:05:36.639 --> 00:05:39.800
<v Speaker 1>and you feel like it, join us. We're doing a

122
00:05:39.839 --> 00:05:44.360
<v Speaker 1>Bible Guys Live event April twenty fourth and six pm

123
00:05:44.480 --> 00:05:47.519
<v Speaker 1>at our Inla City campus for Heritage Church. So you

124
00:05:47.519 --> 00:05:49.360
<v Speaker 1>go to Heridichurch dot com. And you know, we have

125
00:05:49.399 --> 00:05:52.519
<v Speaker 1>different campuses. In La City is about forty minutes north

126
00:05:52.600 --> 00:05:57.680
<v Speaker 1>or so of our String Heights campus. Amazing, and so yeah,

127
00:05:58.040 --> 00:05:59.480
<v Speaker 1>it just be kind of cool. Even if you don't

128
00:05:59.560 --> 00:06:02.680
<v Speaker 1>go to church. Church, you don't even know what it is.

129
00:06:02.759 --> 00:06:04.839
<v Speaker 1>Just walk to the church. It's a church. It'd be

130
00:06:04.839 --> 00:06:07.160
<v Speaker 1>fun right walking to the church. It's it's a it's

131
00:06:07.160 --> 00:06:10.639
<v Speaker 1>a it's an event. Uh, friendly people and Jeff and

132
00:06:10.680 --> 00:06:12.680
<v Speaker 1>I will be there and it's gonna be fun.

133
00:06:13.240 --> 00:06:15.959
<v Speaker 3>And I know Liz loves in La City because she

134
00:06:16.079 --> 00:06:19.040
<v Speaker 3>loves that drive into the country.

135
00:06:20.560 --> 00:06:23.360
<v Speaker 1>We spoke there several weeks ago and she said, uh,

136
00:06:23.439 --> 00:06:25.079
<v Speaker 1>you know, she opened up, you know, and you know,

137
00:06:25.120 --> 00:06:26.600
<v Speaker 1>people up there a little bit.

138
00:06:26.480 --> 00:06:27.680
<v Speaker 2>More rural, your rural.

139
00:06:28.040 --> 00:06:29.920
<v Speaker 1>There's a lot more farmers, you know, things like that.

140
00:06:30.000 --> 00:06:33.959
<v Speaker 1>You know, people with uh you know, uh, chickens and animals.

141
00:06:34.160 --> 00:06:37.839
<v Speaker 1>And she said, my goal in my life is to

142
00:06:37.879 --> 00:06:41.279
<v Speaker 1>move up to Inlay City and have chickens and cows.

143
00:06:41.639 --> 00:06:43.480
<v Speaker 1>And I'm looking at her and I'm like, who are

144
00:06:43.519 --> 00:06:46.519
<v Speaker 1>you kidding? What you want is you want servants to

145
00:06:46.560 --> 00:06:49.040
<v Speaker 1>take care of your chickens and cows, but you want

146
00:06:49.040 --> 00:06:50.959
<v Speaker 1>to go out and visit them and then come back

147
00:06:50.959 --> 00:06:53.680
<v Speaker 1>in and then say, hey, husband, go milk the cow

148
00:06:53.759 --> 00:06:55.639
<v Speaker 1>or take care of the cow or you know whatever.

149
00:06:55.680 --> 00:06:57.680
<v Speaker 1>That's what That's what she wants to She wants to

150
00:06:57.680 --> 00:07:00.720
<v Speaker 1>be a farm owner with with with with ranch hands,

151
00:07:01.040 --> 00:07:02.439
<v Speaker 1>and then two wants to walk around.

152
00:07:02.600 --> 00:07:04.519
<v Speaker 3>And the irony and the dichotomy of this whole thing

153
00:07:04.639 --> 00:07:07.040
<v Speaker 3>is you couldn't be anymore on the other extreme where

154
00:07:07.160 --> 00:07:09.759
<v Speaker 3>you want city and buildings.

155
00:07:09.480 --> 00:07:11.800
<v Speaker 2>Yes, which is a surban environment.

156
00:07:11.439 --> 00:07:13.600
<v Speaker 1>Which, by the way, I'm a very rare breed in

157
00:07:13.600 --> 00:07:16.639
<v Speaker 1>that way. People love nature, they love all that stuff,

158
00:07:17.040 --> 00:07:20.720
<v Speaker 1>and I do too. I'd like to think that I do. However,

159
00:07:21.240 --> 00:07:25.879
<v Speaker 1>I get more excited in Yeah it's crazy.

160
00:07:25.959 --> 00:07:27.959
<v Speaker 3>Yeah, I don't understand it myself.

161
00:07:28.519 --> 00:07:30.399
<v Speaker 2>I know, I still love you. Yeah, thank you.

162
00:07:30.800 --> 00:07:33.480
<v Speaker 1>Well, Hey, buddy, we're going to transition into the book

163
00:07:33.480 --> 00:07:36.480
<v Speaker 1>of Psalms. We wrapped up Proverbs yesterday and we're skipping

164
00:07:36.519 --> 00:07:39.160
<v Speaker 1>around to Psalms. And I would love to actually read

165
00:07:39.279 --> 00:07:41.920
<v Speaker 1>a note that sort of sets us up from the

166
00:07:41.959 --> 00:07:45.639
<v Speaker 1>life application study Bible. We promote buying one of these,

167
00:07:46.000 --> 00:07:49.639
<v Speaker 1>but this these are psalms that are collected in Hezekiah's era.

168
00:07:50.079 --> 00:07:52.399
<v Speaker 2>Okay, so this is how it reads. This note it.

169
00:07:52.519 --> 00:07:54.560
<v Speaker 1>So this is a loose collection of fifty seven psalm

170
00:07:54.600 --> 00:07:56.600
<v Speaker 1>Psalms forty two through forty nine, along with eighty four,

171
00:07:56.639 --> 00:07:57.160
<v Speaker 1>eighty five.

172
00:07:57.000 --> 00:07:57.600
<v Speaker 2>And eighty seven.

173
00:07:57.800 --> 00:08:00.480
<v Speaker 1>They're attributed to the descendants of Korra who served in

174
00:08:00.519 --> 00:08:03.519
<v Speaker 1>the temple. The other psalms in this section are all anonymous,

175
00:08:03.560 --> 00:08:06.560
<v Speaker 1>meaning that the Hebrew subtitles don't give any indication of

176
00:08:06.600 --> 00:08:09.160
<v Speaker 1>who wrote the song. We collected them all together here

177
00:08:09.199 --> 00:08:13.560
<v Speaker 1>because it's as likely a place as any for them

178
00:08:13.600 --> 00:08:15.879
<v Speaker 1>to appear. This doesn't mean that they're a group that

179
00:08:15.959 --> 00:08:18.120
<v Speaker 1>was meant to be read together, or that they are

180
00:08:18.160 --> 00:08:20.879
<v Speaker 1>necessarily written at this time. However, it is likely that

181
00:08:20.959 --> 00:08:25.360
<v Speaker 1>during Hezekiah's reign many psalms were either composed or rediscover

182
00:08:25.480 --> 00:08:27.720
<v Speaker 1>as a part of his revival.

183
00:08:28.560 --> 00:08:29.759
<v Speaker 2>So a little bit.

184
00:08:29.680 --> 00:08:32.320
<v Speaker 1>Tid bit there, a little piece of cool knowledge, and

185
00:08:32.360 --> 00:08:34.919
<v Speaker 1>so Psalm forty two is among them, and we're going

186
00:08:35.000 --> 00:08:35.759
<v Speaker 1>to read the whole thing.

187
00:08:36.960 --> 00:08:37.919
<v Speaker 2>And that's you, by the way.

188
00:08:37.840 --> 00:08:40.720
<v Speaker 3>All right, I'm reading it all right, starting at verse one,

189
00:08:40.879 --> 00:08:44.120
<v Speaker 3>as the deer longs for streams of water, so I

190
00:08:44.200 --> 00:08:47.519
<v Speaker 3>long for you, oh God. A thirst for God, the

191
00:08:47.559 --> 00:08:50.759
<v Speaker 3>Living God. When can I go and stand before Him

192
00:08:51.559 --> 00:08:54.679
<v Speaker 3>day and night? I have only tears for food, while

193
00:08:54.720 --> 00:08:58.200
<v Speaker 3>my enemies continually taught me saying, where is this God

194
00:08:58.240 --> 00:09:01.600
<v Speaker 3>of yours? My heart is break as I remember how

195
00:09:01.639 --> 00:09:04.879
<v Speaker 3>it used to be. I walked among the crowds of worshippers,

196
00:09:04.960 --> 00:09:08.519
<v Speaker 3>leading a great procession to the House of God, singing

197
00:09:08.559 --> 00:09:12.200
<v Speaker 3>for joy and giving thanks amid the sound of a

198
00:09:12.240 --> 00:09:16.519
<v Speaker 3>great celebration. Why am I discouraged? Why is my heart

199
00:09:16.600 --> 00:09:20.039
<v Speaker 3>so sad? I will put my hope in God. I

200
00:09:20.039 --> 00:09:24.240
<v Speaker 3>will praise him again, my Savior and my God. Now

201
00:09:24.320 --> 00:09:28.039
<v Speaker 3>I am deeply discouraged, But I will remember you. Even

202
00:09:28.120 --> 00:09:31.240
<v Speaker 3>from distant Mount Herman, the source of the Jordan, and

203
00:09:31.360 --> 00:09:34.960
<v Speaker 3>the loud of Mount Mazar. I hear the tumult of

204
00:09:35.000 --> 00:09:38.600
<v Speaker 3>the raging seas, as your waves and surging tides sweep

205
00:09:38.639 --> 00:09:41.919
<v Speaker 3>over me. But each day the Lord pours his unfailing

206
00:09:41.960 --> 00:09:45.240
<v Speaker 3>love upon me, and through each night I sing his songs,

207
00:09:45.600 --> 00:09:49.360
<v Speaker 3>praying to God who gives me life. Oh God, my Rock,

208
00:09:49.440 --> 00:09:52.759
<v Speaker 3>I cry, Why have you forgotten me? Why must I

209
00:09:52.840 --> 00:09:56.919
<v Speaker 3>wander around in grief? Oppressed by my enemies? Their taunts

210
00:09:57.000 --> 00:10:01.000
<v Speaker 3>break my bones. A scoff, Where is this God of yours?

211
00:10:01.720 --> 00:10:04.559
<v Speaker 3>Why am I discouraged? Why is my heart so sad?

212
00:10:05.159 --> 00:10:07.360
<v Speaker 3>I will put my hope in God. I will praise

213
00:10:07.399 --> 00:10:10.480
<v Speaker 3>him again, my Savior and my God.

214
00:10:12.320 --> 00:10:13.399
<v Speaker 2>That's great good.

215
00:10:13.720 --> 00:10:17.799
<v Speaker 1>You know, I know, I know that it sounds crazy,

216
00:10:17.840 --> 00:10:22.039
<v Speaker 1>but I actually get encouraged when I see the Psalmists

217
00:10:22.639 --> 00:10:27.159
<v Speaker 1>express sadness and discouragement, because.

218
00:10:26.759 --> 00:10:29.320
<v Speaker 2>It just reminds all of us that we're all human.

219
00:10:29.960 --> 00:10:30.159
<v Speaker 2>You know.

220
00:10:30.399 --> 00:10:33.600
<v Speaker 1>Oftentimes we hear of you know, these great writers of

221
00:10:33.679 --> 00:10:35.159
<v Speaker 1>you know, there's such godly men.

222
00:10:35.200 --> 00:10:35.840
<v Speaker 2>They're authors.

223
00:10:35.879 --> 00:10:40.639
<v Speaker 1>God literally used them to write his inspired word. Right,

224
00:10:40.679 --> 00:10:43.240
<v Speaker 1>we believe that, we believe that this is the inspired

225
00:10:43.279 --> 00:10:46.279
<v Speaker 1>word of God. We don't believe their words about God.

226
00:10:46.480 --> 00:10:48.840
<v Speaker 1>We believe that these are the words of God. Right,

227
00:10:49.600 --> 00:10:52.720
<v Speaker 1>because you know, either God was in control of building

228
00:10:52.759 --> 00:10:53.960
<v Speaker 1>the Bible or he wasn't.

229
00:10:54.320 --> 00:10:54.519
<v Speaker 2>Right.

230
00:10:55.080 --> 00:10:58.279
<v Speaker 1>You know, the Word of God talks about itself and

231
00:10:58.360 --> 00:11:03.720
<v Speaker 1>talks about its authority so much it's almost unbelievable. How

232
00:11:03.720 --> 00:11:06.840
<v Speaker 1>it talks about the Word of God is is you know,

233
00:11:07.240 --> 00:11:11.120
<v Speaker 1>for correction and for rebuke, and these are the inspired

234
00:11:11.159 --> 00:11:13.679
<v Speaker 1>words of God authored by men, but yet inspired.

235
00:11:13.720 --> 00:11:14.679
<v Speaker 2>It says that about.

236
00:11:14.440 --> 00:11:18.440
<v Speaker 1>Itself, and so Therefore, if you think about it through

237
00:11:18.480 --> 00:11:21.080
<v Speaker 1>that context, and you think, okay, God, the Holy Spirit,

238
00:11:21.200 --> 00:11:25.919
<v Speaker 1>God himself, he had control of which pieces of the

239
00:11:25.960 --> 00:11:28.279
<v Speaker 1>Bible are going to come together and be authenticated as

240
00:11:28.399 --> 00:11:30.759
<v Speaker 1>God's word. Either God was a part of that or

241
00:11:30.799 --> 00:11:32.440
<v Speaker 1>he wasn't. And so you have to have to have

242
00:11:32.519 --> 00:11:35.440
<v Speaker 1>faith in that. You can study all about you know,

243
00:11:35.559 --> 00:11:37.919
<v Speaker 1>the council that I see, and the different meetings and

244
00:11:38.159 --> 00:11:41.200
<v Speaker 1>all the different books that were voted in and voted out.

245
00:11:41.200 --> 00:11:43.200
<v Speaker 1>You could debate that all day long, or you can

246
00:11:43.240 --> 00:11:46.200
<v Speaker 1>just say God said that he was going to build

247
00:11:46.519 --> 00:11:48.559
<v Speaker 1>his word, and it is here in front of us,

248
00:11:48.879 --> 00:11:51.679
<v Speaker 1>and it is the most I'm going on a rant

249
00:11:51.679 --> 00:11:53.960
<v Speaker 1>here now, but like it is the best selling book

250
00:11:54.120 --> 00:11:57.000
<v Speaker 1>times a billion over every other book. It's the only

251
00:11:57.080 --> 00:11:59.639
<v Speaker 1>thing in heaven that's going to survive, that's going to

252
00:11:59.639 --> 00:12:02.440
<v Speaker 1>be fit physical outside the Ark of the Covenant, the

253
00:12:02.840 --> 00:12:05.759
<v Speaker 1>rod of Aaron and the bowl of Manna and the

254
00:12:05.799 --> 00:12:07.559
<v Speaker 1>remains of the Ark of the Covenant, it's the Word

255
00:12:07.600 --> 00:12:10.480
<v Speaker 1>of God. Right, So all of that to say in

256
00:12:10.519 --> 00:12:15.519
<v Speaker 1>that context, in that perspective, then why would God allow

257
00:12:17.240 --> 00:12:22.159
<v Speaker 1>an author to express through his divine inspiration feelings of discouragement?

258
00:12:23.039 --> 00:12:23.279
<v Speaker 2>Why?

259
00:12:24.000 --> 00:12:26.399
<v Speaker 1>And I think the answer is is to let us

260
00:12:26.559 --> 00:12:30.320
<v Speaker 1>as future readers, know that it's okay to be discouraged,

261
00:12:30.480 --> 00:12:34.320
<v Speaker 1>because as we are human and we have discouragement. The

262
00:12:34.399 --> 00:12:37.559
<v Speaker 1>answer then is to put our hope in God, because

263
00:12:37.559 --> 00:12:40.200
<v Speaker 1>that's his answer, right, And I.

264
00:12:40.120 --> 00:12:44.399
<v Speaker 3>Think the church has for so so many people, and

265
00:12:44.519 --> 00:12:47.879
<v Speaker 3>maybe I'm sure there are several listeners myself included times

266
00:12:47.879 --> 00:12:51.320
<v Speaker 3>where where the church just wanted to always put the

267
00:12:51.360 --> 00:12:54.080
<v Speaker 3>positive spin on life or situations.

268
00:12:55.240 --> 00:12:56.480
<v Speaker 2>And you know, we hear that.

269
00:12:56.360 --> 00:13:01.320
<v Speaker 3>Phrase toxic positivity, and I just that's that's not what

270
00:13:01.360 --> 00:13:02.240
<v Speaker 3>I read in scripture.

271
00:13:02.360 --> 00:13:03.879
<v Speaker 2>There is there's this reality base.

272
00:13:03.720 --> 00:13:06.480
<v Speaker 3>And we connect, there's we connect to that. There's this

273
00:13:06.600 --> 00:13:10.000
<v Speaker 3>authenticity that comes from it. It says, gosh, you know

274
00:13:10.879 --> 00:13:13.600
<v Speaker 3>when a pastor is authentic, when a friend is authentic

275
00:13:13.639 --> 00:13:15.440
<v Speaker 3>with us, it's like, wow, you can associate with me.

276
00:13:15.480 --> 00:13:18.120
<v Speaker 2>And scripture does the same exact thing. It's alive and.

277
00:13:18.200 --> 00:13:20.799
<v Speaker 3>Alive, it's breathing, it's a it's this, it's the word

278
00:13:20.840 --> 00:13:22.519
<v Speaker 3>of God. So of course it's going to be real

279
00:13:22.559 --> 00:13:22.919
<v Speaker 3>with us.

280
00:13:23.039 --> 00:13:24.120
<v Speaker 2>So yeah, that's great.

281
00:13:24.600 --> 00:13:27.879
<v Speaker 1>And uh and uh, you know, think about the number

282
00:13:27.919 --> 00:13:29.919
<v Speaker 1>of times here that it goes I don't want to

283
00:13:29.919 --> 00:13:32.360
<v Speaker 1>say dark, but like you know, there's either you know

284
00:13:32.600 --> 00:13:35.840
<v Speaker 1>dark meaning like you know sad uh. He says in

285
00:13:35.919 --> 00:13:37.919
<v Speaker 1>verse five, why am I discouraged? Why is my heart

286
00:13:38.000 --> 00:13:41.399
<v Speaker 1>so sad? And and and then the next verse, now

287
00:13:41.440 --> 00:13:44.559
<v Speaker 1>I'm deeply discouraged. But then he says, but but I

288
00:13:44.600 --> 00:13:47.720
<v Speaker 1>will remember you even even from distant Mount Herman, the

289
00:13:47.759 --> 00:13:51.759
<v Speaker 1>source of the Jordan Uh. And and I've been to Israel,

290
00:13:52.200 --> 00:13:56.279
<v Speaker 1>even Israel, right, is really no So Mount Herman is

291
00:13:56.480 --> 00:14:00.799
<v Speaker 1>obviously still there, and that is where Ordan River does

292
00:14:00.840 --> 00:14:04.039
<v Speaker 1>come from. So you know, it'd be like northern modern

293
00:14:04.080 --> 00:14:04.799
<v Speaker 1>day Lebanon.

294
00:14:05.120 --> 00:14:05.399
<v Speaker 2>Right.

295
00:14:05.639 --> 00:14:07.960
<v Speaker 1>I don't know if you've ever seen pictures of Lebanon

296
00:14:08.360 --> 00:14:11.399
<v Speaker 1>in the winter, but they could have snowbanks higher than

297
00:14:11.399 --> 00:14:11.919
<v Speaker 1>this building.

298
00:14:12.279 --> 00:14:13.279
<v Speaker 2>I mean, just crazy.

299
00:14:13.679 --> 00:14:16.480
<v Speaker 1>And and so Mount Hermon is, like I think, I

300
00:14:16.480 --> 00:14:19.639
<v Speaker 1>don't know, thirteen hundred feet above sea level seventeen.

301
00:14:19.320 --> 00:14:20.639
<v Speaker 2>Hundred, I don't know it's up there.

302
00:14:20.879 --> 00:14:22.879
<v Speaker 1>It's less than two thousand, but it's but it's pretty high,

303
00:14:22.879 --> 00:14:24.360
<v Speaker 1>and it's got snow caps on it, which is hard

304
00:14:24.360 --> 00:14:26.879
<v Speaker 1>to believe because in Israel the entire time I was there,

305
00:14:26.919 --> 00:14:28.399
<v Speaker 1>it was one hundred and twenty degrees.

306
00:14:28.600 --> 00:14:31.440
<v Speaker 3>Wow, one hundred and twenty snow in one hundred and

307
00:14:31.440 --> 00:14:32.000
<v Speaker 3>twenty degrees.

308
00:14:32.080 --> 00:14:37.519
<v Speaker 2>Yeah, it's terrible. But the snow caps of Mount Herman

309
00:14:38.279 --> 00:14:39.159
<v Speaker 2>run deep.

310
00:14:38.960 --> 00:14:43.639
<v Speaker 1>Down and and and you know, and as Israel goes south,

311
00:14:43.960 --> 00:14:46.600
<v Speaker 1>you have to see Galilee and up northern you know,

312
00:14:46.759 --> 00:14:52.759
<v Speaker 1>near you know, you know, to Pernaum, right and and

313
00:14:52.919 --> 00:14:56.320
<v Speaker 1>all those places. And then the river, the Jordan River

314
00:14:56.440 --> 00:14:57.759
<v Speaker 1>sort of connects the two and it goes all the

315
00:14:57.799 --> 00:14:59.559
<v Speaker 1>way down to the south and then sort of right

316
00:14:59.600 --> 00:15:02.840
<v Speaker 1>near drew Rusalem and Bethlehem and those places in the

317
00:15:02.879 --> 00:15:05.759
<v Speaker 1>south is the Dead Sea and and so that's where

318
00:15:05.840 --> 00:15:09.200
<v Speaker 1>you know, that's what happens there. And as as you

319
00:15:09.279 --> 00:15:14.720
<v Speaker 1>go down, uh, the entire thing goes downward. So it

320
00:15:15.080 --> 00:15:18.360
<v Speaker 1>just continues to go down below sea level, okay, and

321
00:15:18.360 --> 00:15:23.120
<v Speaker 1>and so uh therefore it is so interesting how Psalms

322
00:15:23.120 --> 00:15:27.440
<v Speaker 1>were written, you know, hundreds of years before Jesus, and

323
00:15:27.519 --> 00:15:31.279
<v Speaker 1>yet we can still match the word of God with geography.

324
00:15:31.799 --> 00:15:32.559
<v Speaker 2>Isn't that amazing?

325
00:15:33.200 --> 00:15:35.840
<v Speaker 1>And so in what he's doing is he's doing a

326
00:15:36.000 --> 00:15:40.320
<v Speaker 1>word picture, and he's saying like Mount Herman is so distant,

327
00:15:40.360 --> 00:15:43.679
<v Speaker 1>and yet I recognize it. It's the source of life, right.

328
00:15:43.720 --> 00:15:46.679
<v Speaker 1>The Jordan River flows from it. It's the source I

329
00:15:46.679 --> 00:15:48.320
<v Speaker 1>don't know if you know this or not, but did

330
00:15:48.360 --> 00:15:52.639
<v Speaker 1>you know that? Remember the woman at the well. So

331
00:15:52.759 --> 00:15:53.559
<v Speaker 1>Jesus meets the.

332
00:15:53.480 --> 00:15:56.039
<v Speaker 2>Woman and uh and and and uh.

333
00:15:55.919 --> 00:15:59.240
<v Speaker 1>And it's in Sickar, just outside of Sicar, and uh

334
00:15:59.480 --> 00:16:02.600
<v Speaker 1>and and she he says, he says, Jesus says to her,

335
00:16:04.159 --> 00:16:06.559
<v Speaker 1>if you knew who it was who was talking with you,

336
00:16:06.559 --> 00:16:07.960
<v Speaker 1>you would ask me for a drink and you never

337
00:16:08.000 --> 00:16:08.480
<v Speaker 1>thirst again.

338
00:16:08.519 --> 00:16:09.519
<v Speaker 2>And so she didn't understand it.

339
00:16:09.519 --> 00:16:12.440
<v Speaker 1>And she says, are you greater than our ancestor Jacob

340
00:16:12.440 --> 00:16:15.440
<v Speaker 1>who dug this well? Did you know that Jacob's well

341
00:16:15.960 --> 00:16:18.519
<v Speaker 1>is one of the I think it's the deepest well

342
00:16:18.799 --> 00:16:22.480
<v Speaker 1>and greatest well in all of Israel, and the ancestor

343
00:16:22.639 --> 00:16:24.320
<v Speaker 1>Jacob obviously dug it.

344
00:16:24.639 --> 00:16:26.039
<v Speaker 2>But it goes all the way down.

345
00:16:26.519 --> 00:16:30.399
<v Speaker 1>And when we were there, this priest because they built

346
00:16:30.399 --> 00:16:34.120
<v Speaker 1>a church over this well and Jacob's well, and it's

347
00:16:34.120 --> 00:16:36.679
<v Speaker 1>definitely Jacob's well. Like there's some places where you're like, ah,

348
00:16:36.759 --> 00:16:38.360
<v Speaker 1>I think maybe it was kind of, but this is

349
00:16:38.440 --> 00:16:41.559
<v Speaker 1>definitely the place for a lot of reasons. But we

350
00:16:41.679 --> 00:16:44.639
<v Speaker 1>know for a fact it's this place. He drops a

351
00:16:44.720 --> 00:16:47.080
<v Speaker 1>rock and he goes listen, he goes drops a pebble,

352
00:16:47.080 --> 00:16:51.159
<v Speaker 1>and he goes one, two, three, counts to nine before

353
00:16:51.159 --> 00:16:53.960
<v Speaker 1>it goes bloop. He said, he goes, these are from

354
00:16:53.960 --> 00:16:57.879
<v Speaker 1>the snow caps of Mount Herman. And so we lowered

355
00:16:57.879 --> 00:17:01.080
<v Speaker 1>the rope and he pulls it up. Everybody drinks and

356
00:17:01.120 --> 00:17:04.160
<v Speaker 1>it is ice cold. Dude, I'm talking like like you

357
00:17:04.160 --> 00:17:06.920
<v Speaker 1>didn't even the ice cubes. It's that cold. Can you

358
00:17:06.960 --> 00:17:11.359
<v Speaker 1>imagine in one hundred and twenty degree heat, you know,

359
00:17:11.720 --> 00:17:14.519
<v Speaker 1>thinking that the difference between life and death, you know,

360
00:17:14.680 --> 00:17:18.200
<v Speaker 1>is just some shade. And everybody goes to the well

361
00:17:18.680 --> 00:17:21.519
<v Speaker 1>and she says, are you greater than Jacob who dug

362
00:17:21.599 --> 00:17:25.599
<v Speaker 1>this well? Because this well is like magic, it's life.

363
00:17:26.400 --> 00:17:29.079
<v Speaker 1>And guess what it all comes from the source, which

364
00:17:29.119 --> 00:17:32.160
<v Speaker 1>is Mount Herman. And so this is what the writer

365
00:17:32.279 --> 00:17:34.680
<v Speaker 1>is saying. The writer is saying, I look to you

366
00:17:34.759 --> 00:17:36.799
<v Speaker 1>because you are the source of life.

367
00:17:37.319 --> 00:17:39.960
<v Speaker 2>Isn't it amazing? Yeah?

368
00:17:40.200 --> 00:17:42.880
<v Speaker 3>I love as you look at the passage as it starts,

369
00:17:42.960 --> 00:17:44.720
<v Speaker 3>is the deer lungs for the streams of water. So

370
00:17:44.720 --> 00:17:47.279
<v Speaker 3>I long for you, O God. I thirst for God.

371
00:17:47.319 --> 00:17:51.680
<v Speaker 3>And so as you're building that picture of thirst and

372
00:17:52.839 --> 00:17:55.559
<v Speaker 3>again picturing one hundred and twenty plus degrees and the

373
00:17:55.599 --> 00:17:58.640
<v Speaker 3>coldest water you can imagine and how sweet and wonderful

374
00:17:59.079 --> 00:18:01.839
<v Speaker 3>that would taste. It's it's an amazing picture.

375
00:18:01.960 --> 00:18:05.400
<v Speaker 2>Do you think of the song as a dear.

376
00:18:06.880 --> 00:18:11.759
<v Speaker 3>And it for the water so long after you?

377
00:18:11.839 --> 00:18:13.759
<v Speaker 2>Yes, yes, back.

378
00:18:14.559 --> 00:18:18.759
<v Speaker 1>Alone my hearts, yep, and I long.

379
00:18:18.680 --> 00:18:23.720
<v Speaker 2>To worship you exactly. You're welcome everyone. Yes, that was amazing.

380
00:18:23.759 --> 00:18:26.680
<v Speaker 1>I changed keys on you because you say it really high.

381
00:18:26.680 --> 00:18:29.240
<v Speaker 2>But that is definitely what I think of when I

382
00:18:29.359 --> 00:18:30.759
<v Speaker 2>when I.

383
00:18:30.200 --> 00:18:32.200
<v Speaker 1>And and by the way, all Christians who live in

384
00:18:32.279 --> 00:18:33.640
<v Speaker 1>church wild probably thought of that.

385
00:18:34.400 --> 00:18:35.720
<v Speaker 2>It was a very popular song.

386
00:18:35.839 --> 00:18:39.119
<v Speaker 1>But if you think about, you know, the dear longing

387
00:18:39.160 --> 00:18:42.759
<v Speaker 1>for streams of water, it's a beautiful, beautiful picture. And

388
00:18:42.799 --> 00:18:44.640
<v Speaker 1>then all of a sudden, you know, the word picture

389
00:18:44.759 --> 00:18:48.119
<v Speaker 1>is in the same way you know when the deer pants.

390
00:18:48.519 --> 00:18:51.319
<v Speaker 1>This is how I long for your truth and your

391
00:18:51.359 --> 00:18:54.359
<v Speaker 1>goodness and and and long for you.

392
00:18:53.680 --> 00:18:55.079
<v Speaker 2>You know, have you.

393
00:18:55.000 --> 00:18:57.960
<v Speaker 1>Ever been so parched where you're like, I have to

394
00:18:58.000 --> 00:18:58.440
<v Speaker 1>have water.

395
00:18:58.680 --> 00:19:02.680
<v Speaker 3>I've got a story for you. Okay, actually so gosh,

396
00:19:02.680 --> 00:19:05.359
<v Speaker 3>probably twenty years ago. So I'm a runner, right if

397
00:19:05.440 --> 00:19:07.400
<v Speaker 3>you spending time around me, I'm running.

398
00:19:07.359 --> 00:19:07.880
<v Speaker 2>Quite a bit.

399
00:19:07.920 --> 00:19:10.160
<v Speaker 3>And so this is in the early days.

400
00:19:10.200 --> 00:19:14.680
<v Speaker 1>Went anywhere I was running, I was run Ning Forest.

401
00:19:14.880 --> 00:19:17.559
<v Speaker 3>And so my wife and I were out on a

402
00:19:17.640 --> 00:19:19.519
<v Speaker 3>drive one day and I had this idea. I said, hey,

403
00:19:20.000 --> 00:19:22.000
<v Speaker 3>what if I'm really curious to run the whole Pink

404
00:19:22.039 --> 00:19:24.359
<v Speaker 3>Creek Trail if you guys, if anybody out there, Lake

405
00:19:24.359 --> 00:19:27.200
<v Speaker 3>Orian area, Pink Creek Trail runs from basically downtown Lake

406
00:19:27.200 --> 00:19:30.319
<v Speaker 3>Orian downtown Rochester. And so we were on a drive

407
00:19:30.359 --> 00:19:31.960
<v Speaker 3>one day and I said, hey, I'm really curious about

408
00:19:32.039 --> 00:19:34.920
<v Speaker 3>running the Pink Creek Trail. She's like, well, why don't

409
00:19:34.960 --> 00:19:35.279
<v Speaker 3>you do it?

410
00:19:35.319 --> 00:19:36.440
<v Speaker 2>And I was like, yeah, let's do it.

411
00:19:36.960 --> 00:19:40.359
<v Speaker 3>Got my shorts, got my running shoes, went home or

412
00:19:40.640 --> 00:19:43.319
<v Speaker 3>drove up to the Pink Creek Trail and she dropped

413
00:19:43.319 --> 00:19:45.720
<v Speaker 3>me off. Now it's like late June, somewhere in July,

414
00:19:45.759 --> 00:19:48.119
<v Speaker 3>I don't remember. It's in the summertime, and right is

415
00:19:48.119 --> 00:19:51.599
<v Speaker 3>about to go. She's like, you need some water. I

416
00:19:51.599 --> 00:19:54.559
<v Speaker 3>was like, no, I'm fine, I'm fine, no problem at all.

417
00:19:54.599 --> 00:19:57.359
<v Speaker 3>You know, this is the young twenty something year old

418
00:19:57.480 --> 00:20:00.880
<v Speaker 3>me like no problem. And she's like, okay, sure. I

419
00:20:00.920 --> 00:20:02.279
<v Speaker 3>was like no, I'll be fine. I'll be fine, and

420
00:20:02.279 --> 00:20:02.839
<v Speaker 3>I've done this.

421
00:20:02.920 --> 00:20:03.799
<v Speaker 2>It was thirty years ago.

422
00:20:03.839 --> 00:20:07.440
<v Speaker 3>Then there you go, thirty years ago, yes, yes, time

423
00:20:07.519 --> 00:20:10.720
<v Speaker 3>thanks Chris for that reminder so many years ago. And

424
00:20:11.319 --> 00:20:14.200
<v Speaker 3>so I start off on this run ninety degree day,

425
00:20:14.400 --> 00:20:17.079
<v Speaker 3>and I'm running and I probably make it about a

426
00:20:17.119 --> 00:20:19.279
<v Speaker 3>mile and a half two miles, and all of a sudden,

427
00:20:19.319 --> 00:20:22.119
<v Speaker 3>I mean, just the heat, the thirst just.

428
00:20:22.079 --> 00:20:22.920
<v Speaker 2>Comes over me.

429
00:20:23.480 --> 00:20:26.359
<v Speaker 3>And this is a panicky moment, like I don't know

430
00:20:26.440 --> 00:20:28.839
<v Speaker 3>how I'm going to do this. I still got I

431
00:20:28.839 --> 00:20:30.559
<v Speaker 3>think in my own head, I'm thinking, I got seven

432
00:20:30.559 --> 00:20:32.640
<v Speaker 3>eight miles to go. I have no water, right and

433
00:20:32.680 --> 00:20:36.599
<v Speaker 3>I'm marched and I can feel it. And so I

434
00:20:36.759 --> 00:20:39.559
<v Speaker 3>quickly am trying to figure out a solution to the situation.

435
00:20:39.640 --> 00:20:40.279
<v Speaker 2>And there's nothing.

436
00:20:40.319 --> 00:20:42.920
<v Speaker 3>There's a river, there's the Pink Creek river that runs along,

437
00:20:42.960 --> 00:20:45.240
<v Speaker 3>but not quite confident that I need to go down

438
00:20:45.240 --> 00:20:47.720
<v Speaker 3>and you know it from.

439
00:20:47.599 --> 00:20:49.160
<v Speaker 2>The from the river at this point.

440
00:20:49.359 --> 00:20:51.960
<v Speaker 3>So I'm going along and there's nothing. There's nothing. I'm

441
00:20:52.000 --> 00:20:54.119
<v Speaker 3>looking for a house, I'm looking for a garden hose

442
00:20:54.240 --> 00:20:54.759
<v Speaker 3>or anything.

443
00:20:54.839 --> 00:20:55.160
<v Speaker 2>Nothing.

444
00:20:55.240 --> 00:20:59.440
<v Speaker 3>And I come across it's an archery facility and I

445
00:21:00.240 --> 00:21:02.680
<v Speaker 3>see it and cars are parked all around it and

446
00:21:02.720 --> 00:21:06.319
<v Speaker 3>there's all these archers, you know, dressed in their archery

447
00:21:06.359 --> 00:21:09.240
<v Speaker 3>gear and they're outside and it's like a party as

448
00:21:09.240 --> 00:21:10.720
<v Speaker 3>well there's some sort of party going inside.

449
00:21:10.720 --> 00:21:11.720
<v Speaker 2>And here I come.

450
00:21:11.559 --> 00:21:17.279
<v Speaker 3>This this drenched and sweating, just just almost crawling into

451
00:21:17.319 --> 00:21:19.200
<v Speaker 3>the place. And I mean it's just like.

452
00:21:19.680 --> 00:21:23.119
<v Speaker 2>Water, you know. I'm literally like what water water?

453
00:21:23.359 --> 00:21:26.640
<v Speaker 3>And they look at me like I'm an apocalyptic you know,

454
00:21:26.839 --> 00:21:30.079
<v Speaker 3>kind of like presence in this thing. And I just

455
00:21:30.119 --> 00:21:32.799
<v Speaker 3>walked in, total stranger, no idea, and I just said

456
00:21:32.839 --> 00:21:36.119
<v Speaker 3>I need water, and so got the water, got the

457
00:21:36.200 --> 00:21:37.920
<v Speaker 3>drink and then I'm like, thank you so much. They

458
00:21:37.920 --> 00:21:39.680
<v Speaker 3>didn't give me any bottles or anything. So I had

459
00:21:39.680 --> 00:21:42.519
<v Speaker 3>to continue on down the rest of the trail, and

460
00:21:43.079 --> 00:21:45.599
<v Speaker 3>then I got about midway, I got desperate and this

461
00:21:45.640 --> 00:21:48.240
<v Speaker 3>point I'm going down into the river. I'm going down

462
00:21:48.279 --> 00:21:51.799
<v Speaker 3>to the Pickwick River and just lapping water into my mouth,

463
00:21:51.839 --> 00:21:52.839
<v Speaker 3>trying to keep.

464
00:21:52.680 --> 00:21:54.440
<v Speaker 2>Myself hydrated all the way.

465
00:21:54.920 --> 00:21:57.680
<v Speaker 3>And I still remember like making it to downtown Rochester

466
00:21:58.039 --> 00:22:03.640
<v Speaker 3>and just feeling like this relief one that and well.

467
00:22:03.400 --> 00:22:05.519
<v Speaker 2>We lived close by. At that point, I literally ran

468
00:22:05.640 --> 00:22:06.240
<v Speaker 2>to my house.

469
00:22:06.319 --> 00:22:09.400
<v Speaker 3>But I just remember thinking, oh my goodness, I survived this,

470
00:22:09.519 --> 00:22:11.799
<v Speaker 3>Like it was like it felt like this I may

471
00:22:11.839 --> 00:22:14.960
<v Speaker 3>not make it. And again I'm in a populated suburban area,

472
00:22:15.359 --> 00:22:17.920
<v Speaker 3>but on a on a simple trail. But you when

473
00:22:17.960 --> 00:22:22.440
<v Speaker 3>you get that thirsty, when you're you're that in need,

474
00:22:23.039 --> 00:22:25.359
<v Speaker 3>it's amazing what you do. And again the word there

475
00:22:25.519 --> 00:22:28.359
<v Speaker 3>was thirst, I thirst for God. And it's like I

476
00:22:28.400 --> 00:22:31.279
<v Speaker 3>would have taken anything. I would have taken anything at

477
00:22:31.279 --> 00:22:34.359
<v Speaker 3>that point in time. And so you know, it was

478
00:22:34.440 --> 00:22:36.920
<v Speaker 3>just the strong the desire that.

479
00:22:36.880 --> 00:22:38.000
<v Speaker 2>Was in me just to have water.

480
00:22:38.039 --> 00:22:41.279
<v Speaker 3>And I think about our desire and thirst for God,

481
00:22:41.359 --> 00:22:43.799
<v Speaker 3>that that need of like I have to have you

482
00:22:43.839 --> 00:22:46.839
<v Speaker 3>now in order to survive. You know, I need this

483
00:22:46.880 --> 00:22:49.160
<v Speaker 3>so desperately in my life. So it was a powerful

484
00:22:49.200 --> 00:22:51.480
<v Speaker 3>word picture. When you read that, I was like, or whenever,

485
00:22:51.519 --> 00:22:52.920
<v Speaker 3>When when I saw that, I was like, that's just

486
00:22:53.039 --> 00:22:56.119
<v Speaker 3>jumped right into the back of my head. So that's amazing.

487
00:22:56.279 --> 00:22:59.000
<v Speaker 1>Yeah, and hey, let me I don't want to go

488
00:22:59.079 --> 00:23:01.200
<v Speaker 1>back to the to the depressing side of things.

489
00:23:02.079 --> 00:23:05.000
<v Speaker 2>But so we have a few more minutes left.

490
00:23:05.000 --> 00:23:07.880
<v Speaker 1>And I was just going to say, so every time

491
00:23:08.359 --> 00:23:13.400
<v Speaker 1>that the psalmist UH talks about it's his discouragements, UH

492
00:23:13.440 --> 00:23:18.119
<v Speaker 1>and UH being so sad, it always transitions and says,

493
00:23:18.759 --> 00:23:22.640
<v Speaker 1>but I will either remember God, I will praise him,

494
00:23:22.720 --> 00:23:25.880
<v Speaker 1>I will trust in him and Uh, and then it

495
00:23:26.079 --> 00:23:29.519
<v Speaker 1>then then this almost says, each day the Lord pours

496
00:23:30.200 --> 00:23:34.240
<v Speaker 1>his unfailing love upon me, and through each night I

497
00:23:34.279 --> 00:23:37.640
<v Speaker 1>sing his songs, praying to the God who gives me life.

498
00:23:37.960 --> 00:23:40.480
<v Speaker 1>So again, just like the deer, just like Mount Hermon,

499
00:23:41.240 --> 00:23:43.839
<v Speaker 1>referring to God as the source of life. And then

500
00:23:43.920 --> 00:23:46.440
<v Speaker 1>and then, and then the very next verse after that says,

501
00:23:46.960 --> 00:23:49.640
<v Speaker 1>Oh God, my rock, I cry, why have you forgotten me?

502
00:23:50.119 --> 00:23:52.279
<v Speaker 1>So so still faithfulness in God?

503
00:23:52.319 --> 00:23:54.279
<v Speaker 2>Do you just see the beauty in that? So?

504
00:23:55.200 --> 00:23:58.079
<v Speaker 1>The beauty of it is is that the psalmist feels

505
00:23:58.119 --> 00:24:04.319
<v Speaker 1>comfortable with, you know, expressing thoughts of abandonment. Now we

506
00:24:04.440 --> 00:24:07.759
<v Speaker 1>probably understand based on who God is, that it feels

507
00:24:07.759 --> 00:24:09.440
<v Speaker 1>like God abandons abandons us.

508
00:24:09.440 --> 00:24:10.720
<v Speaker 2>But God never abandons us.

509
00:24:10.880 --> 00:24:13.359
<v Speaker 1>Right, He'll never leave us, He'll never forsake us. But

510
00:24:13.960 --> 00:24:17.599
<v Speaker 1>the feelings of abandonment right after this almost says I'm

511
00:24:17.640 --> 00:24:19.839
<v Speaker 1>not going to I'm not going to stop doubting. I'm

512
00:24:19.920 --> 00:24:22.319
<v Speaker 1>always going to continue to trust. And then I'm going

513
00:24:22.359 --> 00:24:25.160
<v Speaker 1>to remind myself God of who you are. You have

514
00:24:25.319 --> 00:24:28.960
<v Speaker 1>unfailing love, your attributes, And then ask the questions why

515
00:24:29.000 --> 00:24:31.039
<v Speaker 1>am I so discouraged? Why am I I put my

516
00:24:31.200 --> 00:24:34.400
<v Speaker 1>home my hope on God. It's just a beautiful, beautiful thing.

517
00:24:34.759 --> 00:24:37.000
<v Speaker 1>Now I know that we may not get to it,

518
00:24:37.079 --> 00:24:40.200
<v Speaker 1>or maybe perhaps we will. But Psalm seventy seven always

519
00:24:40.240 --> 00:24:42.079
<v Speaker 1>sticks out to me. And we don't do a lot

520
00:24:42.119 --> 00:24:44.680
<v Speaker 1>of cross referencing, but like it's sort of the same

521
00:24:44.720 --> 00:24:49.000
<v Speaker 1>thing where this Psalmist says, you know, God, I'm in

522
00:24:49.079 --> 00:24:50.960
<v Speaker 1>distress and I cry out to you all night long,

523
00:24:51.000 --> 00:24:53.920
<v Speaker 1>my soul refuses to be comforted. And then it takes

524
00:24:53.920 --> 00:24:57.640
<v Speaker 1>a turn, and the turn is, but I will remember

525
00:24:57.880 --> 00:24:58.960
<v Speaker 1>your faithfulness.

526
00:24:59.119 --> 00:25:01.039
<v Speaker 2>I will remember who you are.

527
00:25:01.319 --> 00:25:04.319
<v Speaker 1>And then it ends the chapter by saying, what God

528
00:25:04.400 --> 00:25:07.440
<v Speaker 1>is as great as our God? Right to whom shall

529
00:25:07.640 --> 00:25:11.000
<v Speaker 1>we go to besides you God? And so that's really

530
00:25:11.119 --> 00:25:14.039
<v Speaker 1>essentially what this almost is saying. This almost is saying,

531
00:25:14.039 --> 00:25:16.799
<v Speaker 1>I have to realize and recognize you are the source

532
00:25:16.880 --> 00:25:19.640
<v Speaker 1>of life. You're the one that has unfilling love. And

533
00:25:19.720 --> 00:25:22.960
<v Speaker 1>even in my discouragement, I will still recognize, as hard

534
00:25:23.000 --> 00:25:25.599
<v Speaker 1>as it is, as much of a struggle it is, God,

535
00:25:25.680 --> 00:25:28.119
<v Speaker 1>I still believe in trust in You. And to me,

536
00:25:28.279 --> 00:25:31.559
<v Speaker 1>that is super encouraging. If you're discouraged out there and

537
00:25:31.599 --> 00:25:34.079
<v Speaker 1>you feel in like things aren't going well and you

538
00:25:34.119 --> 00:25:36.839
<v Speaker 1>feel like maybe God has abandoned you, just know that

539
00:25:36.880 --> 00:25:39.920
<v Speaker 1>God's not afraid of those feelings. He never condemns, He

540
00:25:40.000 --> 00:25:44.359
<v Speaker 1>never yells at King David even for having these types

541
00:25:44.400 --> 00:25:47.000
<v Speaker 1>of thoughts, a man who loved him and was after

542
00:25:47.039 --> 00:25:49.599
<v Speaker 1>his own heart. God is not afraid of these things.

543
00:25:49.759 --> 00:25:53.119
<v Speaker 1>Even on Easter we're talking about Thomas's doubt. God never

544
00:25:53.240 --> 00:25:56.880
<v Speaker 1>yelled at Thomas for doubting. God met Thomas in his doubt,

545
00:25:57.680 --> 00:26:02.400
<v Speaker 1>and so just know it's but just continue to recognize

546
00:26:02.440 --> 00:26:06.519
<v Speaker 1>who God is, remember his past faithfulness for future uncertainties.

547
00:26:06.640 --> 00:26:08.559
<v Speaker 3>Yeah, as you shared that passage and at the beginning

548
00:26:08.599 --> 00:26:09.160
<v Speaker 3>of verse say.

549
00:26:09.039 --> 00:26:13.039
<v Speaker 2>It says, but each day, each day, that's right, and

550
00:26:13.079 --> 00:26:14.359
<v Speaker 2>it's just a reminder.

551
00:26:14.440 --> 00:26:17.559
<v Speaker 3>It's like you can't see in these massive chunks of time,

552
00:26:17.799 --> 00:26:19.519
<v Speaker 3>and sometimes we want that, we want.

553
00:26:19.359 --> 00:26:21.039
<v Speaker 2>To see the future, but it's just each day.

554
00:26:21.279 --> 00:26:22.960
<v Speaker 3>I'm going to take each day and I see that

555
00:26:23.000 --> 00:26:26.200
<v Speaker 3>God's provision and his love and his presence.

556
00:26:26.279 --> 00:26:28.759
<v Speaker 2>Is there as I start this day. That's great.

557
00:26:28.880 --> 00:26:31.240
<v Speaker 1>Well, that's definitely our time, and so hopefully we will

558
00:26:31.279 --> 00:26:33.519
<v Speaker 1>see you next time tomorrow with a brand new guest.

559
00:26:33.839 --> 00:26:35.119
<v Speaker 1>Thanks for joining us on the Bible.

560
00:26:35.119 --> 00:26:35.400
<v Speaker 2>Guys,