WEBVTT

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All righty,

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Here we go.

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We're in Romans,

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Chapter two.

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We're going to cover quite
a long passage today,

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so I'm going to go ahead and read it
from the outset just so that you

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know where we are.

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Romans, Chapter two.

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Because, like Wednesday night when I
was sharing around the tables in

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there, I always forget to tell you,

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write the book and the chapter and the
numbers and all that sort of thing.

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So we're in two verses,

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17 to 21.

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But I'm actually going to read
what Paul is saying to us,

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because the idea that what God is revealing
to us through these first

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three chapters.

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All right,

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so I'm going to let you know
we've got three more.

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We've got a whole nother chapter
of these things.

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But I'm going to summarize
it after I read it.

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You ready?

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Here we go.

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But if you bear the name Jew
and rely upon the law,

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and boast in God,

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and know his will,

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and approve the things
that are essential,

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being instructed out of the law,

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and are confident that you yourself
are a guide to the blind,

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a light to those who
are in darkness,

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a corrector of the foolish,

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a teacher of the immature,

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and having in the law the embodiment
of knowledge and of truth,

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you, therefore,

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who teach another,

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do you not teach yourself?

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You who preach that one
should not steal,

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do you steal?

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You who say that one should
not commit adultery,

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do you commit adultery?

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You who abhor idols,

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do you rob temples?

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You who boast in the law
through your breaking,

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through your breaking the law,

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do you dishonor God?

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For the name of God is blasphemed among
the Gentiles because of you,

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just as it is written.

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For indeed,

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circumcision is of value if
you practice the law.

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But if you are a transgressor
of the law,

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your circumcision has become
uncircumcision.

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If, therefore,

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the uncircumcised man keeps the
requirements of the law,

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will not his uncircumcision be
regarded as circumcision?

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And will not he who is physically uncircumcised
if he keeps the law,

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will he not judge you,

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who, through having the
letter of the law,

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though having the letter of the law and
circumcision are a transgressor

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of the law?

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For he is not a Jew who
is one outwardly.

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Neither is circumcision that which
is outward in the flesh,

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but he is the Jew,

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he is a Jew who is one inwardly.

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And circumcision is that which is
of the heart by the Spirit,

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not by the letter,

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and his praise is not from men,

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but from God.

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I remember doing these videos a few
weeks ago for the daily devotional

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gathering in the Word.

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I messed it up every single day as
I was reading it because Paul is

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writing and I've shared with you
as we began the book of Romans,

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that this is a most will look at this
document and know that it's a legal

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document. It is an explanation of the
justification that God provides for

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us. And Paul writes it as
if he's making a case,

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you know,

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he's giving the argument
for who God is,

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what God's done,

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why he's done it and
how he's done it.

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Okay?

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And so as we work our way through
the 16 chapters of Romans,

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it's always this.

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Just consider as we walk in here,

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we, you know,

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it's a case,

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it's a legal argument.

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Paul is sharing by inspiration
of God,

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God's case for salvation.

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All right,

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there you go.

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Let's pray.

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God, thank you for your word.

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As difficult a time as I have
in reading it sometimes,

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God, thank you that you are plain,

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you have spoken,

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you have given us your word,

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you have revealed yourself
to us in it.

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And so God help us to hear from you.

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God help us to hear your word,

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Help us to hear your voice.

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God, you speak.

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And so,

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God, we really need
to pay attention.

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We pray it in Jesus name.

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Amen. Y'all know the phrase leveling
the playing field?

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Y'all know that,

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know where it comes from?

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Alright, so it kind of came into some
more usage back sort of during the

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70s, talking about actually sporting
events and having a level playing

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field. Any of you that played
sports as a kid,

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Right. Or as a young person,

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or even as an adult.

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And if the field wasn't
fair for both teams,

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I mean,

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the reference actually refers to,

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for instance,

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playing football on a slope.

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The team that's got the down slope,

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Woo hoo.

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The team that's got the upslope,

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they got some trouble,

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right? Well,

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it was funny.

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Home field also becomes
an advantage.

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Y'all know that.

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You know,

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the team that's playing at home,

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they have a little bit of advantage
because it's familiar to them.

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Right. I would just recall for you that
my son Eli played soccer and one

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season he played for a.

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It was not really a travel team,

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but they played several different
places around,

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say, Pender County,

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New Hanover county,

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that other Onslow county
and Duplin County.

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Well, we went to a field
in Duplin County.

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Thank you.

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What are most of the fields in
Duplin county to begin with.

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Really hog.

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This must have been a farm,

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because we walked out there.

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Whoops, Sorry,

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Scott.

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Somebody needs to level
my playing field.

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Anyway, you kick a soccer ball
in that field up there.

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And there was ridges.

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There were ridges just every few,

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like foot.

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Thank you.

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It was a row.

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It was a row.

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It had been prior to being
a soccer field.

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It had been some kind of farm,

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some kind of crop.

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Now, the boys from Duplin
county knew how to play.

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The rows.

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Boys from Pender county and
Onslow county did not.

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Significant disadvantage,

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Right. As we study through
the book of Romans,

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here's what we've found out so far.

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We know who Paul is,

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right?

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We know that he is a preacher
of the gospel.

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And why is he a preacher
of the Gospel?

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Because it's the power of God unto salvation
to everyone who believes,

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to the Jew first and also to the Greek
or the Gentile or everybody that's

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not Jewish.

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And in it,

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the righteousness of God is revealed
from faith to faith.

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And so what we're learning,

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what we're studying here is that
Paul is this advocate,

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by inspiration of God and by call
of God to share the gospel,

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to proclaim it to the Roman Empire,

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the Roman world,

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both Jews and to Greeks.

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And then he starts out right after he
says those statements in Romans 1,

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16 and 17,

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he starts going into what
sin looks like.

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This is what sin is.

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And the basic definition of sin is
anything that's not perfect,

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right? He doesn't differentiate.

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He doesn't say,

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well, this sin is worse
than this sin.

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This is all sin.

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And guess what?

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Everybody who sinners is
going to be judged.

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We're going to be judged.

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And so we went through
the series that,

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guess what?

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God's the judge and we're not.

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And when we put ourselves in
the place of judgment,

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that's when Paul starts breaking
this down for us.

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And he says,

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guess what?

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Gentiles are sinners.

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What he's saying is,

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gentiles are guilty.

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Then he says,

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guess what?

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Jews are sinners and Jews
are guilty too,

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because God's going to
judge everybody.

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We get to chapter three,

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which actually says,

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guess what?

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Guess. Yes.

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Jews are sinners and guilty.

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Gentiles are sinners and guilty.

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We get to chapter three goes,

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everybody's sinners and guilty,

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right? And God's going to judge.

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And then we get justification,

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okay?

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Which is cool.

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I love that thing.

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But what God's doing in Revelation of
this book is leveling the playing

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field. Everybody's on
the same place.

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We're all guilty before the Righteous
Throne and the Righteous God.

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And we're going to stand
before God one day.

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Question is,

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have we done our part right in bowing
before a holy and righteous God?

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Because some people think,

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well, I have.

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Remember last week we talked about
the ungodly completely.

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The ones who will not acknowledge
God as God.

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And we assume some sort
of authority that,

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well, maybe we're a little bit God,

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right? Then you've got the
moralists who say,

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well, I'm better than them,

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so I must be good enough
to gain God's approval.

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Then you got the legalists who think
they've got the right list,

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you know,

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And I've listened to a lot of preachers
preach these passages over the

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last several months because trying
to lay this out for us,

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I was trying to say,

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all right,

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you know,

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how do we need to hear it?

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It's interesting to me that a lot
of preachers won't pick on.

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Remember last week I used those
of you who were here last week.

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If you weren't here last week,

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guess what?

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You get a pass.

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For those of you who
are here last week,

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I picked on myself and
my upbringing.

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I grew up Baptist,

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you know,

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something in my DNA,

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I know what Baptists say
is right and wrong.

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I remember early on as a kid
hearing that phrase,

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I don't smoke,

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drink or chew or date girls who do.

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Right? I mean,

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it's a list and I keep the list.

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So I must be right and I must be righteous
and I must be good enough to

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attain God's favor,

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right? So everybody's
got their list.

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I'm this,

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right?

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I'm better than that,

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right? I'm in this group.

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I wear this badge.

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Thus we get this phrase.

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But if you bear the name Jew,

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right?

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Because there's this attitude,

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there's this idea that some people
are better than others.

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Why? Why do they think that way?

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Why do we think that way?

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Why is it we feel like it's okay?

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Because we've got our list and we
do a good job keeping our list,

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right? I mean,

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this is the argument.

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So most that communicate
this passage.

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And there's a lot of
the commentaries.

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And if you look at the construction
of this particular passage,

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what you find is,

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is that this is talking
about religionists.

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If you put your hope,

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trust, faith in religion.

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You've heard me define
religion before.

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Religion is man's attempt
to get to God.

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How do I raise myself up to a level
of appreciation or acceptance or

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whatever of God?

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Christianity, surrendering and
believing is God come to man,

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right? Not us getting to him.

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All right,

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so when I look at this,

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it says,

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but if you bear the name Jew and rely
upon the law and boast in God and

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know his will and approve the
things that are essential,

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being instructed out of the law,

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and are confident that you yourself
are a guide to the blind,

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a light to those who
are in darkness,

00:12:28.502 --> 00:12:30.166
a corrector of the foolish,

00:12:30.278 --> 00:12:31.766
a teacher of the immature,

00:12:31.766 --> 00:12:38.300
having in the law the embodiment
of the knowledge of truth.

00:12:38.640 --> 00:12:39.536
What's he talking about?

00:12:39.536 --> 00:12:43.144
He says you were given
and the reference.

00:12:43.192 --> 00:12:44.240
We'll get to it.

00:12:44.240 --> 00:12:46.780
You've given the revelation of God.

00:12:47.280 --> 00:12:50.250
What he's talking about is
you've got God's word,

00:12:50.800 --> 00:12:53.184
right? And then he goes on to say,

00:12:53.184 --> 00:12:53.944
you, therefore,

00:12:53.992 --> 00:12:55.140
who teach another,

00:12:55.920 --> 00:12:57.820
do you not teach yourself?

00:12:59.940 --> 00:13:01.596
This is really about hypocrisy,

00:13:01.628 --> 00:13:04.800
y'all. This is about
being a hypocrite.

00:13:05.220 --> 00:13:06.740
And I remember growing up,

00:13:06.740 --> 00:13:07.860
man, that was the.

00:13:07.860 --> 00:13:13.360
That was the worst charge that
people leveled at the church.

00:13:14.020 --> 00:13:15.468
Yeah, I don't go to church.

00:13:15.212 --> 00:13:16.720
It's full of hypocrites.

00:13:17.620 --> 00:13:18.196
I know.

00:13:18.196 --> 00:13:21.076
I learned early on the right
answer to that statement.

00:13:21.076 --> 00:13:22.200
You're right.

00:13:24.910 --> 00:13:28.358
Right. So that's our
challenge today.

00:13:28.494 --> 00:13:29.870
Man. I love it that you're here.

00:13:29.870 --> 00:13:31.334
There's some first time folks here.

00:13:31.086 --> 00:13:32.366
I've met some of you.

00:13:32.366 --> 00:13:33.150
Glad you're here.

00:13:33.150 --> 00:13:35.846
Yay. Welcome to the gathering.

00:13:36.038 --> 00:13:37.254
Have a blast here.

00:13:37.070 --> 00:13:37.558
Let's scream.

00:13:37.558 --> 00:13:37.966
Ready? One,

00:13:37.966 --> 00:13:38.850
two, three.

00:13:40.430 --> 00:13:43.118
I love it that you're in
worship this morning.

00:13:43.118 --> 00:13:44.438
But here's the challenge.

00:13:44.534 --> 00:13:47.010
What's the motivation
behind being here?

00:13:47.950 --> 00:13:50.560
Am I here because it's church?

00:13:50.900 --> 00:13:55.190
Am I here because mom and dad
beat me if I didn't go?

00:13:55.700 --> 00:13:56.680
You know,

00:13:58.100 --> 00:14:00.428
what is the motivation
for being here?

00:14:00.564 --> 00:14:03.864
I want to share with you
the point real quick.

00:14:03.540 --> 00:14:06.120
A faith of the heart
accomplishes much.

00:14:08.500 --> 00:14:11.644
A heart of faith accomplishes much.

00:14:11.812 --> 00:14:14.932
Okay, remember that phrase because we're
going to get back to it in a

00:14:14.932 --> 00:14:16.740
minute. Basically,

00:14:16.820 --> 00:14:22.372
what God is revealing to us is
that to say the right things,

00:14:22.556 --> 00:14:26.540
even to the point of doing the right
things just for the sake of saying

00:14:26.540 --> 00:14:32.244
and doing the right things without
the heart is hypocrisy.

00:14:32.372 --> 00:14:35.260
We're going to get down to it because
you guys have been waiting for

00:14:35.260 --> 00:14:37.508
weeks for me to get to the
circumcision passage.

00:14:37.508 --> 00:14:38.498
So we're here.

00:14:42.710 --> 00:14:43.350
Says you,

00:14:43.350 --> 00:14:45.534
who you therefore,

00:14:45.582 --> 00:14:46.374
who teach another,

00:14:46.374 --> 00:14:47.758
do you not teach yourself?

00:14:47.758 --> 00:14:49.742
You who preach that one
should not steal?

00:14:49.742 --> 00:14:50.850
Do you steal?

00:14:51.590 --> 00:14:54.110
Right. You say stealing is bad.

00:14:54.150 --> 00:14:56.130
It's one of the big ten,

00:14:56.710 --> 00:15:02.050
right? What if you find extra
stuff in your grocery bag?

00:15:04.230 --> 00:15:05.450
You go back.

00:15:05.910 --> 00:15:07.446
But I'm already Home.

00:15:07.638 --> 00:15:09.618
Get back to them next time.

00:15:10.750 --> 00:15:16.342
What about you who preach that
one should not steal?

00:15:16.406 --> 00:15:19.376
You who say that one should
not commit adultery?

00:15:20.110 --> 00:15:24.870
That's especially tough in Romans because
it comes after Jesus teaching,

00:15:24.950 --> 00:15:25.654
who said,

00:15:25.742 --> 00:15:27.486
if you lust in your heart,

00:15:27.486 --> 00:15:29.610
you've already committed adultery.

00:15:30.670 --> 00:15:34.070
Whoo. Now we've got a higher
standard to follow,

00:15:34.110 --> 00:15:34.930
don't we?

00:15:35.230 --> 00:15:36.210
Look out.

00:15:37.870 --> 00:15:38.734
Then he says,

00:15:38.734 --> 00:15:40.598
you, who abhor idols,

00:15:40.774 --> 00:15:42.094
do you rob temples?

00:15:42.102 --> 00:15:46.722
Now, I thought of this when you think
he was preaching to the Babylonians

00:15:46.742 --> 00:15:47.732
at this point,

00:15:47.758 --> 00:15:48.982
because they robbed the temple,

00:15:48.982 --> 00:15:49.970
right? No.

00:15:50.350 --> 00:15:51.070
Here you go.

00:15:51.070 --> 00:15:56.020
Let me tell you what this is sort of
gives us in 2025 to think about.

00:15:57.630 --> 00:16:00.010
Do you take what belongs to God?

00:16:02.440 --> 00:16:03.700
God's praise,

00:16:04.520 --> 00:16:05.700
God's glory?

00:16:06.920 --> 00:16:10.700
Do you take credit for stuff
that God blessed you with?

00:16:13.880 --> 00:16:15.312
Sorry, no,

00:16:15.336 --> 00:16:16.060
I'm not.

00:16:17.640 --> 00:16:21.568
You who boast in the law through
your breaking the law,

00:16:21.704 --> 00:16:23.472
do you dishonor God?

00:16:23.616 --> 00:16:28.048
For the name of God is blasphemed among
the Gentiles because of you,

00:16:28.104 --> 00:16:30.500
just as it is written for indeed,

00:16:30.580 --> 00:16:34.628
circumcision is of value if
you practice the law.

00:16:34.684 --> 00:16:36.972
So what he's doing is he said,

00:16:36.972 --> 00:16:38.148
this is sin,

00:16:38.244 --> 00:16:39.960
and it's all sin.

00:16:42.220 --> 00:16:43.668
Gentiles around the world,

00:16:43.724 --> 00:16:44.900
around the Roman Empire,

00:16:44.900 --> 00:16:47.880
are all sinners and going
to be judged.

00:16:48.220 --> 00:16:53.680
You guys who bear the name Jew who
were actually given the law,

00:16:54.780 --> 00:16:58.790
it was given to you the
expectation of God.

00:16:58.940 --> 00:17:04.510
It was explained to you what
God was looking for.

00:17:04.810 --> 00:17:08.242
And yet you go out and preach
to others to do thus.

00:17:08.242 --> 00:17:08.902
And so.

00:17:08.858 --> 00:17:09.848
And then you.

00:17:09.850 --> 00:17:11.138
You don't do the thus.

00:17:11.138 --> 00:17:11.950
And so,

00:17:12.650 --> 00:17:13.346
you see,

00:17:13.418 --> 00:17:14.690
it's hypocrisy.

00:17:14.850 --> 00:17:15.994
I didn't know this,

00:17:15.994 --> 00:17:19.130
but I heard a guy talk about it this
week when I was listening to him.

00:17:19.130 --> 00:17:21.190
Hypocrisy is a Greek word,

00:17:21.770 --> 00:17:23.910
and it's a reference to theater.

00:17:24.819 --> 00:17:27.211
Because in Greek theater back then,

00:17:27.315 --> 00:17:30.755
you'd have an actor who would come out
and play a part with a particular

00:17:30.755 --> 00:17:31.719
mask on.

00:17:32.659 --> 00:17:35.419
And when he was done with that part,

00:17:35.459 --> 00:17:40.409
he'd go backstage and put one mask up
and pick up another mask and come

00:17:40.419 --> 00:17:43.389
back out on stage and play
a different character.

00:17:43.459 --> 00:17:48.519
So hypocrisy is this reference
of not being the real person,

00:17:50.030 --> 00:17:51.366
right? Oh,

00:17:51.398 --> 00:17:53.130
I look great in church,

00:17:54.830 --> 00:17:57.800
but don't follow me on Friday
and Saturday night.

00:17:59.150 --> 00:18:01.460
Don't follow me into my man cave.

00:18:04.190 --> 00:18:05.630
I'm gonna pick on both of you,

00:18:05.630 --> 00:18:06.926
so don't get mad at me.

00:18:06.926 --> 00:18:07.470
Right up first.

00:18:07.470 --> 00:18:08.330
You ready?

00:18:09.950 --> 00:18:13.250
Don't follow me when I sit
down at my computer.

00:18:13.310 --> 00:18:16.280
Don't follow me when I read
my Harlequin Romance.

00:18:16.820 --> 00:18:17.780
See I got them both,

00:18:17.780 --> 00:18:19.532
right? Everybody's offended now,

00:18:19.716 --> 00:18:21.564
right? You see,

00:18:21.732 --> 00:18:23.132
it's putting on a mask,

00:18:23.132 --> 00:18:24.280
for one thing,

00:18:24.660 --> 00:18:26.880
being totally different
somewhere else.

00:18:28.020 --> 00:18:29.404
Once taught a lesson,

00:18:29.532 --> 00:18:30.084
a book.

00:18:30.084 --> 00:18:32.668
We went through a study with
a bunch of college guys,

00:18:32.668 --> 00:18:34.318
just guys in the room.

00:18:34.308 --> 00:18:36.288
We're doing a study on integrity.

00:18:37.140 --> 00:18:38.844
Interestingly enough to me,

00:18:39.012 --> 00:18:39.908
in this study,

00:18:39.908 --> 00:18:43.180
and I don't know all the
facts surrounding it,

00:18:43.220 --> 00:18:44.092
but integrity,

00:18:44.156 --> 00:18:45.476
in the word integer,

00:18:45.628 --> 00:18:47.608
kind of have the same root.

00:18:48.020 --> 00:18:49.756
Integer is a whole number.

00:18:49.828 --> 00:18:51.120
It's the definition.

00:18:52.100 --> 00:18:55.852
Integrity communicates
kind of a wholeness,

00:18:55.916 --> 00:18:56.960
a realness,

00:18:57.380 --> 00:18:58.636
a complete thing,

00:18:58.708 --> 00:18:59.320
right?

00:18:59.860 --> 00:19:01.692
And in this study of integrity,

00:19:01.692 --> 00:19:02.036
it said,

00:19:02.036 --> 00:19:08.400
the secrecy is the enemy
of my integrity,

00:19:09.780 --> 00:19:10.924
right? Therefore,

00:19:10.972 --> 00:19:13.600
secrecy is the enemy
of my wholeness.

00:19:14.940 --> 00:19:16.080
How about that?

00:19:16.940 --> 00:19:17.600
You see?

00:19:17.628 --> 00:19:20.228
So that's what Paul's
pointing out here.

00:19:20.284 --> 00:19:25.540
You can think this thing about yourself
bearing the name Jew,

00:19:25.620 --> 00:19:26.508
having the law,

00:19:26.508 --> 00:19:27.388
teaching the law,

00:19:27.388 --> 00:19:28.378
preaching the law,

00:19:28.396 --> 00:19:30.376
but because you break the law,

00:19:30.444 --> 00:19:36.868
the rest of the world is blaspheming
God because of your hypocrisy.

00:19:37.044 --> 00:19:40.344
I don't go to church because
it's full of hypocrites.

00:19:40.520 --> 00:19:42.768
I see those people that
go to your church,

00:19:42.768 --> 00:19:44.856
and then I turn around and see them.

00:19:44.856 --> 00:19:45.860
Where else,

00:19:46.440 --> 00:19:50.300
right? I didn't say it,

00:19:50.600 --> 00:19:51.408
Paul did.

00:19:51.464 --> 00:19:52.380
God did.

00:19:52.840 --> 00:19:53.552
For indeed,

00:19:53.616 --> 00:19:56.280
circumcision is of value if
you practice the law.

00:19:56.280 --> 00:19:58.040
But if you are a transgressor
of the law,

00:19:58.040 --> 00:20:00.500
your circumcision has become
uncircumcision.

00:20:00.920 --> 00:20:04.900
Your outward sign of faith,

00:20:05.410 --> 00:20:11.498
obedience and righteousness is worthless
if your inner self is in

00:20:11.554 --> 00:20:12.950
conflict with it.

00:20:13.810 --> 00:20:15.210
Okay, see,

00:20:15.250 --> 00:20:16.450
y'all didn't come here for this,

00:20:16.450 --> 00:20:17.190
did you?

00:20:18.050 --> 00:20:20.490
You knew it was the next
section of the text.

00:20:20.490 --> 00:20:22.470
So you're going to get it.

00:20:22.610 --> 00:20:23.722
If, therefore,

00:20:23.786 --> 00:20:26.890
the uncircumcised man keeps the
requirements of the law,

00:20:26.930 --> 00:20:30.670
will not his uncircumcision be
regarded as circumcision?

00:20:31.980 --> 00:20:36.692
Right. And will not he who is physically
uncircumcised if he keeps the

00:20:36.716 --> 00:20:38.800
law, will he not judge you?

00:20:39.580 --> 00:20:42.452
Who, though having the letter
of the law and circumcision,

00:20:42.452 --> 00:20:44.432
are a transgressor of the law?

00:20:44.540 --> 00:20:46.396
So what is it God's looking at?

00:20:46.396 --> 00:20:51.556
Is God looking at the physical outward
representation of some sort of

00:20:51.628 --> 00:20:54.920
inclusion or title or name tag?

00:20:55.500 --> 00:20:57.588
No, he's looking at our hearts.

00:20:57.684 --> 00:20:58.812
And the idea is,

00:20:58.812 --> 00:21:02.142
have I surrendered to God's purpose,

00:21:02.206 --> 00:21:03.290
plan, design,

00:21:03.750 --> 00:21:05.970
provision for my salvation?

00:21:06.870 --> 00:21:14.782
Have I bowed in submission before Jesus
and his crucifixion and burial

00:21:14.846 --> 00:21:17.310
and resurrection and received
the forgiveness,

00:21:17.390 --> 00:21:18.094
the salvation,

00:21:18.142 --> 00:21:21.850
the redemption that is offered
only through Jesus Christ?

00:21:22.630 --> 00:21:26.830
You can't be saved without
Jesus Be you Baptist,

00:21:26.910 --> 00:21:28.094
Methodist, Catholic,

00:21:28.142 --> 00:21:31.364
whatever. You can't be
saved without Jesus.

00:21:31.412 --> 00:21:33.320
Be you Jew or Gentile.

00:21:33.900 --> 00:21:36.210
That's where we're going to get to.

00:21:36.380 --> 00:21:38.252
That's what Paul's laying it out.

00:21:38.252 --> 00:21:40.964
He's leveling the playing
field right here,

00:21:41.132 --> 00:21:48.500
right? So as we look at that,

00:21:48.540 --> 00:21:52.480
we see this idea that what
he's saying is that,

00:21:52.940 --> 00:21:53.600
you know,

00:21:53.628 --> 00:21:59.238
some of you are here and some of you
are here and some of you are here,

00:22:00.580 --> 00:22:02.890
but God's standard is
still the same,

00:22:03.860 --> 00:22:07.400
doesn't change from one
group to the next.

00:22:08.820 --> 00:22:09.600
Wow.

00:22:12.580 --> 00:22:13.480
All right.

00:22:15.860 --> 00:22:16.980
Then he goes on to say,

00:22:16.980 --> 00:22:20.700
for he is not a Jew who
is one inwardly.

00:22:20.860 --> 00:22:22.780
Neither is circumcision,

00:22:22.860 --> 00:22:25.228
that which is outward in the flesh,

00:22:25.404 --> 00:22:27.852
but he is a Jew who is one inwardly.

00:22:27.852 --> 00:22:32.756
And circumcision is that which is of
the heart by the Spirit and not by

00:22:32.756 --> 00:22:33.468
the letter.

00:22:33.564 --> 00:22:35.460
And his praise is not from men,

00:22:35.460 --> 00:22:36.540
but from God.

00:22:36.700 --> 00:22:39.880
Faith of the heart accomplishes
much,

00:22:40.180 --> 00:22:42.860
and a heart of faith
accomplishes much.

00:22:42.900 --> 00:22:44.108
Now, the much is a big word.

00:22:44.108 --> 00:22:45.404
It's only four letters.

00:22:45.404 --> 00:22:46.724
It's a big word.

00:22:47.540 --> 00:22:49.540
What does it mean to be much?

00:22:49.540 --> 00:22:51.692
If we are confronted
with the gospel,

00:22:51.692 --> 00:22:53.348
the good news of Jesus Christ,

00:22:53.348 --> 00:22:54.360
and we say,

00:22:54.790 --> 00:22:56.770
that's what I've been looking for.

00:22:58.070 --> 00:23:01.502
That's something that God
did on my behalf,

00:23:01.646 --> 00:23:06.610
and we surrender ourselves to that
redemption and that salvation.

00:23:07.030 --> 00:23:08.046
I'm telling you,

00:23:08.118 --> 00:23:10.210
I am a great legalist.

00:23:11.190 --> 00:23:11.886
I am.

00:23:11.958 --> 00:23:13.410
I follow rules.

00:23:15.510 --> 00:23:18.750
But a great legalist also looks
for the way around the rule.

00:23:18.750 --> 00:23:21.700
Y'all know that we do.

00:23:22.320 --> 00:23:23.600
I've told y'all the story.

00:23:23.600 --> 00:23:25.528
I went to Columbia Bible
College in Columbia,

00:23:25.528 --> 00:23:26.152
South Carolina,

00:23:26.152 --> 00:23:28.136
which is now Columbia International
University,

00:23:28.288 --> 00:23:29.648
because I don't know why.

00:23:29.648 --> 00:23:30.232
But anyway,

00:23:30.232 --> 00:23:31.552
I do know why.

00:23:31.552 --> 00:23:34.968
If you were a missionary with a degree
from Columbia Bible College,

00:23:34.968 --> 00:23:38.000
that was frowned upon in some
nations in the world.

00:23:38.000 --> 00:23:42.840
So missionaries were having struggles
presenting their credentials with

00:23:42.880 --> 00:23:45.784
Bible in their diplomas.

00:23:45.832 --> 00:23:47.728
So they changed it to Columbia
International University.

00:23:47.728 --> 00:23:48.416
I understand the point.

00:23:48.416 --> 00:23:49.138
But anyway,

00:23:49.264 --> 00:23:50.584
we had a handbook.

00:23:51.430 --> 00:23:53.102
Wasn't quite as big as the Bible,

00:23:53.102 --> 00:23:54.422
but it was close.

00:23:55.030 --> 00:23:58.382
And in there it said during
school hours,

00:23:58.486 --> 00:24:01.786
eight in the morning to about
four in the afternoon.

00:24:01.990 --> 00:24:04.142
It could not be seen on campus,

00:24:04.142 --> 00:24:05.570
in classrooms,

00:24:06.230 --> 00:24:07.102
in anything.

00:24:07.166 --> 00:24:12.766
But I don't know if they
said dress pants,

00:24:12.798 --> 00:24:15.330
but there was some reference
to pants.

00:24:15.780 --> 00:24:22.640
And then there was a parenthesis
that said no blue jeans.

00:24:24.100 --> 00:24:25.420
And I was like,

00:24:26.500 --> 00:24:27.760
well, fine,

00:24:28.980 --> 00:24:38.540
I know where I can get some black ones
and actually some brown ones and

00:24:38.580 --> 00:24:40.000
some green ones.

00:24:41.150 --> 00:24:43.230
Now, this is how good
a legalist I am,

00:24:43.230 --> 00:24:44.342
y'all. Okay,

00:24:44.486 --> 00:24:46.366
this is how good a legalist I am.

00:24:46.366 --> 00:24:51.590
I took the handbook and tore the
page out and underlined,

00:24:51.750 --> 00:24:53.450
no blue jeans,

00:24:54.270 --> 00:24:55.150
folded it up,

00:24:55.150 --> 00:24:59.398
stuck it in the back pocket
of my black striped jeans.

00:24:59.494 --> 00:25:00.630
It was the 1980s,

00:25:00.630 --> 00:25:01.290
mid-80s.

00:25:01.222 --> 00:25:02.212
It was okay.

00:25:02.670 --> 00:25:03.958
My black striped jeans.

00:25:03.958 --> 00:25:06.928
I'm standing in line at the
cafeteria on campus,

00:25:07.006 --> 00:25:10.844
and my resident assistant
comes up behind me,

00:25:10.852 --> 00:25:11.842
and he goes,

00:25:12.340 --> 00:25:14.520
you can't wear those in here.

00:25:14.900 --> 00:25:15.540
I was like,

00:25:15.540 --> 00:25:17.292
really? He said,

00:25:17.316 --> 00:25:17.646
yeah.

00:25:17.548 --> 00:25:18.208
He says,

00:25:18.580 --> 00:25:19.756
no jeans.

00:25:19.948 --> 00:25:20.748
I said,

00:25:20.884 --> 00:25:22.600
that is a good point.

00:25:24.660 --> 00:25:26.970
Would you read the rule for me?

00:25:28.020 --> 00:25:29.164
And he read,

00:25:29.332 --> 00:25:31.200
no blue jeans.

00:25:31.780 --> 00:25:34.080
Folks, I am good at legalism,

00:25:35.150 --> 00:25:37.610
which makes me a good judge.

00:25:38.590 --> 00:25:40.240
But I'm not the judge,

00:25:41.470 --> 00:25:44.440
and I'm not the one that
determines the law.

00:25:45.070 --> 00:25:47.610
I'm not the one that determines
righteousness.

00:25:47.950 --> 00:25:54.118
But what I love about Romans 1:17 is
that the righteousness of God is

00:25:54.174 --> 00:25:57.290
revealed from faith to faith.

00:25:57.710 --> 00:26:01.530
And God is giving us a righteousness
that we can't earn,

00:26:02.470 --> 00:26:03.810
we don't deserve.

00:26:04.310 --> 00:26:08.542
He's loving us in a way that
only he can love us.

00:26:08.646 --> 00:26:11.126
I want to share with you a story.

00:26:11.126 --> 00:26:12.290
Whoopsie.

00:26:13.830 --> 00:26:17.118
Sorry. Nobody says whoopsie,

00:26:17.134 --> 00:26:19.444
right? That was in a movie somewhere.

00:26:22.710 --> 00:26:23.910
I didn't mark it,

00:26:23.910 --> 00:26:25.230
but here it is.

00:26:25.670 --> 00:26:28.640
Be ready for service and
have your lamps lit.

00:26:29.080 --> 00:26:32.448
You'd be like people waiting for the
master to return from the wedding

00:26:32.448 --> 00:26:34.224
banquet so that when he
comes and knocks,

00:26:34.224 --> 00:26:36.680
they can open the door
for him at once.

00:26:36.680 --> 00:26:41.536
Blessed will be those servants the
Master finds alert when he comes.

00:26:41.608 --> 00:26:42.456
Truly, I tell you,

00:26:42.456 --> 00:26:43.776
he will get ready,

00:26:44.600 --> 00:26:46.192
have them recline at the table,

00:26:46.192 --> 00:26:47.842
then come and serve them.

00:26:48.120 --> 00:26:48.992
This is Luke,

00:26:48.992 --> 00:26:49.648
chapter 12,

00:26:49.704 --> 00:26:51.224
y'all. I'm sorry I didn't
tell you again,

00:26:51.224 --> 00:26:54.380
but it's verses 35 and through 48.

00:26:54.870 --> 00:26:55.830
Truly, I tell you,

00:26:55.830 --> 00:26:58.078
he will get ready and have them
recline at the table,

00:26:58.078 --> 00:26:59.190
then come and serve them.

00:26:59.190 --> 00:27:01.926
If he comes in the middle of the night
or even near dawn and finds them

00:27:01.926 --> 00:27:04.398
alert, blessed are those servants.

00:27:04.574 --> 00:27:05.564
But know this.

00:27:05.494 --> 00:27:09.254
If the homeowner had known at what
hour the thief was coming,

00:27:09.254 --> 00:27:11.926
he would not have let his
house be broken into.

00:27:11.926 --> 00:27:13.118
You also be ready,

00:27:13.118 --> 00:27:17.190
because the Son of Man is coming
at an hour you do not expect.

00:27:17.190 --> 00:27:18.606
Lord Peter asked,

00:27:18.678 --> 00:27:23.400
are you telling this parable
for us to everyone else?

00:27:24.700 --> 00:27:25.260
I mean,

00:27:25.260 --> 00:27:26.250
you chose us,

00:27:26.316 --> 00:27:30.320
Lord? Certainly you're
not talking about me.

00:27:31.500 --> 00:27:33.540
Mmm. The Lord said,

00:27:33.580 --> 00:27:36.812
who then is the faithful and sensible
manager His Master will put in

00:27:36.812 --> 00:27:40.316
charge of his household servants to give
them their allotted food at the

00:27:40.316 --> 00:27:40.976
proper time?

00:27:41.004 --> 00:27:44.940
Blessed is that servant whom the master
finds doing his job when he

00:27:44.940 --> 00:27:45.716
comes. Truly,

00:27:45.748 --> 00:27:46.738
I tell you,

00:27:46.772 --> 00:27:50.046
he will put him in charge
of all his possessions.

00:27:50.046 --> 00:27:51.638
But if that servant stay,

00:27:51.638 --> 00:27:53.574
that servant says in his heart,

00:27:53.574 --> 00:27:59.454
my master is delaying his coming and
starts to beat the male and female

00:27:59.502 --> 00:28:01.846
servants to eat and drink
and get drunk.

00:28:01.662 --> 00:28:05.590
The servant's master will come on a
day when he does not expect him.

00:28:05.590 --> 00:28:07.110
And in an hour he does not know,

00:28:07.110 --> 00:28:12.212
he will cut him to pieces and assign
him a place with the unfaithful.

00:28:12.406 --> 00:28:15.856
And that servant who knew his pastor's
will and didn't prepare himself to

00:28:15.856 --> 00:28:17.836
do it will be severely beaten.

00:28:17.896 --> 00:28:22.440
But the one who did not know and did
what deserved punishment will

00:28:22.480 --> 00:28:26.264
receive a light beating
from everyone.

00:28:26.352 --> 00:28:27.296
Now listen to this.

00:28:27.120 --> 00:28:29.440
This is the key to the whole story.

00:28:29.440 --> 00:28:31.712
From everyone who has
been given much,

00:28:31.712 --> 00:28:33.180
much will be required.

00:28:33.600 --> 00:28:36.192
And from the one who has been
entrusted with much,

00:28:36.192 --> 00:28:38.180
even more will be expected.

00:28:39.150 --> 00:28:42.050
Faith of the heart accomplishes
much.

00:28:42.830 --> 00:28:45.686
A heart of faith accomplishes much.

00:28:45.838 --> 00:28:47.488
To whom much is given,

00:28:48.270 --> 00:28:49.610
much is required.

00:28:50.910 --> 00:28:54.130
To know and not do.

00:28:57.790 --> 00:29:04.730
To know what God has provided and
given and not bow and surrender.

00:29:06.200 --> 00:29:07.620
God's the judge.

00:29:08.360 --> 00:29:11.180
And to do and not know,

00:29:11.880 --> 00:29:13.020
that's in there.

00:29:13.880 --> 00:29:15.300
God's the judge.

00:29:15.880 --> 00:29:16.820
Okay?

00:29:24.520 --> 00:29:26.300
God's made the field level.

00:29:27.320 --> 00:29:30.020
We all stand before God.

00:29:30.350 --> 00:29:31.690
God will judge.

00:29:38.590 --> 00:29:40.230
I'm a great legalist.

00:29:40.390 --> 00:29:45.326
Can I just go ahead and tell y'all I
have the capacity and have been on

00:29:45.326 --> 00:29:47.850
occasion to be a great hypocrite,

00:29:50.350 --> 00:29:51.250
you know,

00:29:52.590 --> 00:29:54.318
so when we started into this,

00:29:54.318 --> 00:29:55.254
these outlines,

00:29:55.302 --> 00:29:56.022
I'll be honest,

00:29:56.022 --> 00:29:57.934
I had outlines based on.

00:29:57.982 --> 00:30:03.086
On a lot of history in teaching
and preaching.

00:30:03.278 --> 00:30:03.846
And, man,

00:30:03.846 --> 00:30:07.334
I can look at a sin list in the Bible
and point my finger better than

00:30:07.334 --> 00:30:08.930
most. Okay?

00:30:09.270 --> 00:30:10.260
But that morning,

00:30:10.262 --> 00:30:12.614
remember, I told y'all this
about five weeks ago now,

00:30:12.614 --> 00:30:15.846
that morning that I got up and
looked at Romans chapter one,

00:30:15.846 --> 00:30:16.742
and I said,

00:30:16.742 --> 00:30:20.610
God, show me my sin.

00:30:22.310 --> 00:30:24.210
Show me my unrighteousness.

00:30:25.780 --> 00:30:33.840
Show me where the world blasphemes
God because of my sin.

00:30:35.380 --> 00:30:38.560
Wow. Okay.

00:30:38.980 --> 00:30:40.732
It's easy sitting in a nice,

00:30:40.732 --> 00:30:44.960
pointed building like this to put ourselves
in the seat of judgment.

00:30:45.860 --> 00:30:46.972
Don't do it.

00:30:47.156 --> 00:30:49.276
Okay, Judge,

00:30:49.308 --> 00:30:51.022
Your heart is yours.

00:30:51.086 --> 00:30:54.206
A heart of surrender yours.

00:30:54.238 --> 00:30:56.218
A heart of faith and belief.

00:30:56.062 --> 00:30:57.712
That's what God's looking for.

00:30:57.750 --> 00:31:00.750
Okay, starts with Jesus.

00:31:00.830 --> 00:31:02.810
You don't know Jesus this morning.

00:31:03.830 --> 00:31:04.910
You need Jesus.

00:31:04.990 --> 00:31:05.980
You need Jesus.

00:31:05.758 --> 00:31:07.534
Before you need a handshake,

00:31:07.582 --> 00:31:09.182
a smile or anything else,

00:31:09.182 --> 00:31:10.478
you need Jesus.

00:31:10.654 --> 00:31:12.246
If we can introduce him to you,

00:31:12.246 --> 00:31:12.950
we'd love to.

00:31:12.950 --> 00:31:13.926
Okay. Pray with me.

00:31:13.926 --> 00:31:16.726
Father, thank you for the
day that you've given us.

00:31:16.550 --> 00:31:18.534
To rejoice and be glad and know,

00:31:18.534 --> 00:31:19.340
God, that.

00:31:19.470 --> 00:31:21.320
That you meet with us in this place,

00:31:21.320 --> 00:31:22.528
God, it is my prayer.

00:31:22.528 --> 00:31:24.616
That as your spirit moves among us,

00:31:24.616 --> 00:31:26.688
God, that you convict our hearts.

00:31:26.864 --> 00:31:30.960
God, you show us our sin,

00:31:31.120 --> 00:31:32.224
our shortcoming,

00:31:32.272 --> 00:31:33.552
our hypocrisy.

00:31:33.696 --> 00:31:37.464
God, let us know that just sitting
in a nice pointed building in

00:31:37.464 --> 00:31:39.920
comfortable red chairs doesn't
achieve anything.

00:31:40.000 --> 00:31:43.712
Unless our heart is
a heart of faith,

00:31:43.776 --> 00:31:45.120
a heart of circumcision.

00:31:45.200 --> 00:31:46.768
One where we've bowed.

00:31:46.864 --> 00:31:53.080
And that the new covenant which
is written on our hearts,

00:31:53.160 --> 00:31:55.140
God, that we bow before you,

00:31:55.440 --> 00:31:57.208
surrender ourselves to you.

00:31:57.344 --> 00:31:59.360
God, I thank you for everybody
here this morning.

00:31:59.360 --> 00:32:00.232
But there's a chance,

00:32:00.232 --> 00:32:02.542
God, that somebody here
doesn't know Jesus.

00:32:02.488 --> 00:32:02.984
So, God,

00:32:02.984 --> 00:32:04.880
we want them to know Jesus.

00:32:04.880 --> 00:32:06.848
We want them to bow before you.

00:32:06.848 --> 00:32:07.992
Submit, surrender,

00:32:08.056 --> 00:32:10.240
obey. God help us to do it.

00:32:10.240 --> 00:32:11.400
We pray it in Jesus name.

00:32:11.440 --> 00:32:11.720
Amen.