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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, my name is Chris and my name is Jeff,

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<v Speaker 2>and we ares I.

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<v Speaker 1>Could have done that a little better.

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<v Speaker 2>Hey, we want to welcome you here, and we are

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<v Speaker 2>in the middle of a series talking about the Beatitudes.

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<v Speaker 2>But before we get into that, we are going to

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<v Speaker 2>take time to read, Jeff one of the best articles

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<v Speaker 2>I think I've.

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<v Speaker 3>Ever read, some of the very important. We're always looking

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<v Speaker 3>for special interest pieces, yeah, that are useful to our listeners.

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<v Speaker 3>And since we're called the Bible Guys, right, we thought that,

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<v Speaker 3>you know, there's probably people as they're in the new year.

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<v Speaker 3>Now you're a couple of weeks in and you're trying

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<v Speaker 3>to think, you know, maybe you've already missed a couple

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<v Speaker 3>of your your New year resolutions.

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<v Speaker 1>Fourth weekend now probably yeah, yeah.

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<v Speaker 3>But you've probably already missed a few resolutions, and you're thinking, man,

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<v Speaker 3>I just want to be a better Christian. Yeah, And

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<v Speaker 3>so we scour every good resource we can find to

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<v Speaker 3>help our people be better Christians. And what better place

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<v Speaker 3>to go look than the Babylon b yes, right. So

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<v Speaker 3>The Babylon b is our favorite news and self help

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<v Speaker 3>website on the entire Internet if you don't know.

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<v Speaker 2>Just to be clear, it is literally just as reliable

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<v Speaker 2>and I sort of mean this as every other news

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<v Speaker 2>outlet out there.

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<v Speaker 3>It is, it is. But this one is seven simple

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<v Speaker 3>ways to be a better Christian this year from the

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<v Speaker 3>Babylon b. This is under the heading of Christian Living.

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<v Speaker 1>Which I love this article. The premise of this article

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<v Speaker 1>is great.

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<v Speaker 3>Here's what they say. If you're hoping to make a good,

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<v Speaker 3>make good on your New year's resolution to become a

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<v Speaker 3>better Christian, then you've come to the right place. The

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<v Speaker 3>staff of the Babylon Bee has collectively read the Bible

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<v Speaker 3>at least once, so we know a thing or two

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<v Speaker 3>about being a better Christian collective as here's a few

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<v Speaker 3>good tips. One stop sinning. It's simple, really, it's so great.

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<v Speaker 1>It's so great. Hey, we know the answers. Just stop sitting.

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<v Speaker 1>It's so good. Yep.

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<v Speaker 3>Number two, take a double helping of communion each time

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<v Speaker 3>we heard this might work.

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<v Speaker 1>That is so funny, It is really funny.

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<v Speaker 3>Number three, try to read the Bible at least as

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<v Speaker 3>much time as you spend playing that one little mobile

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<v Speaker 3>game where you do simple math calculations to multiply your

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<v Speaker 3>soldiers to fight these zombie people who are marching towards you.

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<v Speaker 1>Oh my goodness, that's every advertisement.

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<v Speaker 3>Ever, right, that'd be a huge improvement over last year.

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<v Speaker 1>So good, it's so good. I love this next one.

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<v Speaker 1>This next one makes me laugh.

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<v Speaker 3>Make Number four is make a donation to k Love.

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<v Speaker 3>If you don't know, k Love is the one of

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<v Speaker 3>the top Christian music radio stations, and it says the

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<v Speaker 3>Holy Spirit has been urging you to support positive, encouraging

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<v Speaker 3>family music for years.

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<v Speaker 2>Oh my goodness, it is so funny because that's all

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<v Speaker 2>you hear, right.

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<v Speaker 1>Support them.

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<v Speaker 3>Number five learn to do a backflip. It's not particularly Christian,

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<v Speaker 3>but it feels like a Christian who can do one

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<v Speaker 3>is better than one, and can't I love that.

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<v Speaker 1>It's so great. It is so good.

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<v Speaker 3>A Christian who can do one is better than one

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<v Speaker 3>who can't do one. That makes sense to me. Yeah,

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<v Speaker 3>I never thought of it that way, but yeah, we

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<v Speaker 3>should put that in a discipleship process. It's random, right,

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<v Speaker 3>You need to read more, you need to pray more,

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<v Speaker 3>you need to come to church more, and if you

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<v Speaker 3>learn to do a backflip that puts you top ten percent,

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<v Speaker 3>it can't hurt. Yeah. Number six, own more people in

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<v Speaker 3>theological debates online. Just like the Apostle Paul. He'd be

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<v Speaker 3>online just typing all caps.

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<v Speaker 2>It's the altimate way of busting on those people. It's

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<v Speaker 2>so good, just like you know, how just you know,

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<v Speaker 2>just the Apostle Paul. Did he actually just like you

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<v Speaker 2>and your theological debates online?

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<v Speaker 1>Oh my goodness.

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<v Speaker 3>That's right. And then number seven, don't wait until you're

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<v Speaker 3>suffering from an existential life crisis to pray. It makes

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<v Speaker 3>praying during your life crisis come more naturally. Right, So

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<v Speaker 3>that makes sense. So follow these simple steps and you'll

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<v Speaker 3>be holy in no time. Being a Christian has never

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<v Speaker 3>been easier. There you go.

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<v Speaker 2>I have a thought that I want to share about

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<v Speaker 2>people who debate theological things online. Yes, and then share

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<v Speaker 2>political thoughts online. Okay, so I'm opening up can of worms.

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<v Speaker 1>You're you're nervous, aren't you.

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<v Speaker 3>I know I'm for it.

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<v Speaker 1>Okay, here's here's what I want to say to you.

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<v Speaker 3>Because I hate social media.

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<v Speaker 2>If you're a person who I have one, let me

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<v Speaker 2>say it this way. This is a better way to

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<v Speaker 2>say it. I have a friend whose wife she has

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<v Speaker 2>no identity other than the identity.

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<v Speaker 1>Of like.

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<v Speaker 2>Sort of like, you know, expressing her anger against her

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<v Speaker 2>opposing political view, right, because that's sort of what it is.

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<v Speaker 3>Right, So her identity is being upset at people who

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<v Speaker 3>don't believe what she believes politically correct.

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<v Speaker 2>Yeah, and and and and and so. But either way,

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<v Speaker 2>even if she's for what she believes, or if she's

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<v Speaker 2>against what she doesn't believe, she's more against what she

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<v Speaker 2>doesn't believe. But but even if she's for what she believes,

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<v Speaker 2>she has no other idea. Like if you go over

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<v Speaker 2>their house and you sit down and you talk with them,

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<v Speaker 2>it's like, do you have a personality other than political views?

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<v Speaker 1>Right? Like do you do?

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<v Speaker 2>You?

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<v Speaker 1>Do you talk about? Are you? Are you more than that?

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<v Speaker 2>Because I sort of don't think you are right? And

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<v Speaker 2>so I started and anyway, let me just say it

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<v Speaker 2>this way. The number of people who are persuaded by

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<v Speaker 2>her political views, let me think, let me try to

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<v Speaker 2>add them up. Carry the two oh zero, right, yes,

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<v Speaker 2>and and the people who are persuaded by your political

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<v Speaker 2>views online are zero. And the people who are persuaded

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<v Speaker 2>by anybody's view is zero. And and I feel the

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<v Speaker 2>same way about theological debate online because it's not a

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<v Speaker 2>real debate, right. A real debate involves care, it involves friendship,

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<v Speaker 2>involves respect, right, it involves all those things like like

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<v Speaker 2>productive debate. Uh, but online trolling and and caps, you know,

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<v Speaker 2>opposition yelling, inserting.

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<v Speaker 3>Opinion, especially typed debate. I do think that there have

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<v Speaker 3>been a lot of beneficial video debate because you're watching

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<v Speaker 3>humans interact with humans. Yes, that's a different thing than

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<v Speaker 3>me typing my argument against you and waiting for an

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<v Speaker 3>hour until you have time to type yours back. And

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<v Speaker 3>then I do a little bit of chat GPT research

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<v Speaker 3>and you do a little bit of chat GBT research,

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<v Speaker 3>and we come back and clash again. That kind of stuff.

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<v Speaker 3>I don't know how much effect it really has. It

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<v Speaker 3>has zero, but watching others debate helps helps us form ideas.

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<v Speaker 1>So here's so here's what I'm going to say.

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<v Speaker 2>I'm going to say that if you really think about

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<v Speaker 2>the heart of this, both of those things is really

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<v Speaker 2>not about changing anything, right, although you may think it is.

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<v Speaker 2>If you're that person who does those things, you may

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<v Speaker 2>think you're doing good. And yet the whole world knows

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<v Speaker 2>that you're not doing any good, right, and that that's

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<v Speaker 2>an overstatement. But but but really, truly it's almost zero

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<v Speaker 2>point zero percent good.

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<v Speaker 1>Right.

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<v Speaker 2>So here's what I'm gonna say, if you really think

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<v Speaker 2>about it. I'm no psychologist, I'm no counselor, right, although

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<v Speaker 2>I've done those things. It really comes down to people

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<v Speaker 2>wanting their voice to be heard. So it's about It's

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<v Speaker 2>really about whether or not you feel like you have

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<v Speaker 2>a voice that is heard somewhere. And I believe that

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<v Speaker 2>the people who have a voice that is heard, Like

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<v Speaker 2>if you grow up and your family listens to you,

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<v Speaker 2>your friends listen to you, and you have meaningful conversations,

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<v Speaker 2>I think you don't have that tendency to spit off

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<v Speaker 2>online because you live a life where your voice is heard.

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<v Speaker 2>In general, I'm not talking about being a political person.

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<v Speaker 2>I'm saying just you are a person whose voice is heard, right.

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<v Speaker 2>But if you're a person who you feel like your

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<v Speaker 2>voice has not been listened to, those are typically the

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<v Speaker 2>people who are characterized in that manner. And so really

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<v Speaker 2>it comes down to, like insecurity, it comes out it's

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<v Speaker 2>the same thing if you grew up in a family

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<v Speaker 2>and you experience unconditional love, acceptance, and value, then you

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<v Speaker 2>don't have to look for love, acceptance, and value in

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<v Speaker 2>unhealthy places. Right now, people go off and they join

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<v Speaker 2>gangs right because they don't have acceptance right growing up

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<v Speaker 2>in their home. So you're designed to receive those things,

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<v Speaker 2>and you're designed to be a person whose voice is

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<v Speaker 2>heard in a healthy way. But if you're not a

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<v Speaker 2>person who receives that in a healthy way, you're going

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<v Speaker 2>to look for unhealthy ways for your voice to be heard,

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<v Speaker 2>and that is those people online.

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<v Speaker 3>Yeah, and then we have to also understand that the

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<v Speaker 3>algorithms are against us. We're not going to change the

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<v Speaker 3>world with our opinions because algorithms are designed to feed

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<v Speaker 3>you more of what they what the algorithm already knows

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<v Speaker 3>you believe and what you want. And then your message

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<v Speaker 3>is only getting out to a portion of your friend

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<v Speaker 3>group that agrees with what you agree with and only

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<v Speaker 3>a portion of your friend group that disagrees, very small

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<v Speaker 3>portion that disagrees, because the algorithms are designed to give

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<v Speaker 3>your friends more of what they also believe. And so

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<v Speaker 3>what happens is you fight with your nieces and nephews

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<v Speaker 3>and that's about it. Occasionally you get one of their friends.

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<v Speaker 3>We'll see a thing, but that's a deep diver that

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<v Speaker 3>eventually finds what you what you say, So there's better ways.

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<v Speaker 3>I do believe in legit dialogue. I do think that

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<v Speaker 3>you should be active in your in your engagement with

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<v Speaker 3>your government and with your voting and those things. I

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<v Speaker 3>think you should have a strong, strong opinion that should

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<v Speaker 3>be well educated on these things. I'm just saying I

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<v Speaker 3>don't think that social media is the place to get educated.

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<v Speaker 3>And you're not actually gonna get more prayers answered if

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<v Speaker 3>you keep forwarding things, right, and don't let this chain break,

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<v Speaker 3>God's gonna bless you. Right, Let's see who really loves

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<v Speaker 3>Jesus kind of stuff. That's all just junk. It's just junk.

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<v Speaker 3>And when I said I hate social media, what I

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<v Speaker 3>hate is what it turns people into. For the most part, right,

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<v Speaker 3>it's a useful tool, but I say all the time

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<v Speaker 3>it gives a plus play formed a lot of d

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<v Speaker 3>minus ideas, right, And uh that's a that's the disadvantage.

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<v Speaker 3>But uh, you know, you know what, rather than picking fights,

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<v Speaker 3>my desires just to to try to make as much

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<v Speaker 3>peace as possible, is it? Jeff it is Corean is

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<v Speaker 3>at the core of who I am. I just want

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<v Speaker 3>to be you know what, you know what I want

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<v Speaker 3>to be.

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<v Speaker 1>It's just part of the wonderfulness of me.

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<v Speaker 3>I just want to be a peacemaker. That is what

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<v Speaker 3>I want.

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<v Speaker 1>That's a b renoldsol.

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<v Speaker 3>It's just a wonderful.

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<v Speaker 1>Yeah.

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<v Speaker 2>Lannie Anderson looked at Burt Reynolds in the movie Struck

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<v Speaker 2>Uration and she goes, you were just you were just

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<v Speaker 2>so great because you did this thing, you know, and

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<v Speaker 2>he goes, that's just part of the wonderfulness of me.

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<v Speaker 1>That's huge. Well.

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<v Speaker 3>In Matthew chapter five, verse nine, it's amazing because it

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<v Speaker 3>says God blesses those who work for peace, for they

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<v Speaker 3>will be called the children of God.

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<v Speaker 1>This is a brand new beatitude.

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<v Speaker 3>That's an incredible that's the brand new one there.

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<v Speaker 1>I have taken note that you've read it.

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<v Speaker 3>Yes, I just read it right there. God blesses those

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<v Speaker 3>who work for peace. They will be called the children of.

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<v Speaker 1>The Last be attitude. I didn't hear that.

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<v Speaker 3>You officially read it, and that's twice right there.

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<v Speaker 2>Oh, you said it. Well, blessed are the peacemakers, for

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<v Speaker 2>they called the children of God.

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<v Speaker 3>That's a good one. That's one of my favorites.

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<v Speaker 1>Yeah.

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<v Speaker 3>So so other translations would say blessed are the peacemakers. Yes,

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<v Speaker 3>and I love this translation. Blessed are those who work

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<v Speaker 3>for peace? Right. It's not people that are are. It

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<v Speaker 3>doesn't say God blesses those people who like peace.

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<v Speaker 1>Right.

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<v Speaker 3>It doesn't say God blesses those people who never have confrontation.

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<v Speaker 1>Correct.

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<v Speaker 3>It doesn't say.

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<v Speaker 1>It's so good, it's it's such an unbelievable distinction.

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<v Speaker 3>Right. It doesn't say that God blesses those people who

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<v Speaker 3>avoid difficult conversations or difficult topics. It doesn't say that

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<v Speaker 3>God blesses people who choose neutrality.

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<v Speaker 1>Right.

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<v Speaker 3>It says that God blesses those people who work for peace.

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<v Speaker 1>That's right.

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<v Speaker 3>Peace always requires work, always the peace. Because we live

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<v Speaker 3>in a cursed culture, because we live in a cursed world.

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<v Speaker 3>All of creation is cursed. We live under the curse

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<v Speaker 3>of sin. Say things degrade, they don't get better. Things

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<v Speaker 3>don't move towards the utopia, they move away from them.

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<v Speaker 3>Things don't go We don't go from chaos to order.

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<v Speaker 3>It goes from order to chaos every single time, every time. Right,

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<v Speaker 3>And it's the same thing with peace. Peace is something

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<v Speaker 3>that has to be worked on and maintained. It has

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<v Speaker 3>to be cultivated in order to thrive. And if you

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<v Speaker 3>don't cultivate it, the weeds will grow up and eventually

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<v Speaker 3>peace will fall apart. And this is true with every

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<v Speaker 3>good thing in your life. Every single God made us

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<v Speaker 3>to cultivate the garden, paradise, any piece of paradise we

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<v Speaker 3>want in our life, we have to cultivate it. If

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<v Speaker 3>you want more peace, you have to cultivate it. You

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<v Speaker 3>have to be a peace maker. You have to be

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<v Speaker 3>working for peace. You want joy, you need to be

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<v Speaker 3>a joy maker. If you want love, you need to

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<v Speaker 3>be a making. I don't know how to say that one.

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<v Speaker 3>Now you need to be working to have more love

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<v Speaker 3>in your life. Did you quite know? I walked myself

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<v Speaker 3>right into that one.

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<v Speaker 1>That is so good. That's so good, But it is true.

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<v Speaker 3>Yeah, right, you have to work at it. You Romance

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<v Speaker 3>in a marriage doesn't just keep happening, right, You have

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<v Speaker 3>to work at it, and everything like that, every good thing.

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<v Speaker 3>If you want paradise, you have to cultivate that part

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<v Speaker 3>of it, otherwise it all falls apart. And so peace

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<v Speaker 3>is not a thing just because you have peace today

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<v Speaker 3>doesn't mean you have peace tomorrow. You have to keep

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<v Speaker 3>working on it.

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<v Speaker 1>Yeah. And by the way, uh, just that's hysterical.

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<v Speaker 3>That's one of the funniest things I've done in this show.

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<v Speaker 1>It's really funny.

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<v Speaker 3>I'm really glad I avoided it. I almost stepped in it.

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<v Speaker 1>Oh, I don't think it'd be that good.

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<v Speaker 2>Yeah, the the let me go back and say, I

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<v Speaker 2>want to say something fun. So whenever I teach on conflict,

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<v Speaker 2>one of my favorite things to do is I usually

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<v Speaker 2>have like a picture of an ostrich in a rhino. Right,

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<v Speaker 2>So the ostriche has its head buried in the sand,

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<v Speaker 2>and then there's a rhino who charges toward everything, right,

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<v Speaker 2>and the rhino is blind, Right, the rhino can't see

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<v Speaker 2>more than like a few feet in front of its face.

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<v Speaker 3>Yeah. They can run forty five miles an hour and

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<v Speaker 3>they can only see like fifty feet in front of

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<v Speaker 3>them in that y Yeah, there's one of the most

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<v Speaker 3>dangerous animals on the planet, just because they don't know

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<v Speaker 3>where they're going. Yeah, but they weigh what five pounds

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<v Speaker 3>or whatever? Yeah?

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<v Speaker 1>Yeah, yeah, yeah.

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<v Speaker 2>So you know we've all heard the phrase a charging rhino, right,

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<v Speaker 2>and so so, yeah, we liken it to you know,

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<v Speaker 2>either running into conflict like a rhino or hiding, you know,

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<v Speaker 2>burying your head in the sand. And we've used that

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<v Speaker 2>phrase too. And the funny thing is there are people

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<v Speaker 2>who lean toward one and lean toward the other. Now,

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<v Speaker 2>what's interesting is you and I are a different breed

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<v Speaker 2>of people.

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<v Speaker 3>Yes we are.

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<v Speaker 2>Right, so we're it's not like we love conflict, but

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<v Speaker 2>for our personality type the way that God has made us.

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<v Speaker 1>Uh.

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<v Speaker 2>You you often say debate is a sport, right, yes, yeah,

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<v Speaker 2>so we are e NTPs to the.

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<v Speaker 3>Mind debates sport. Yeah, so we will get into arguments

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<v Speaker 3>because we sometimes where others would avoid the debate, we

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<v Speaker 3>would jump in it sometimes because we just like, yeah,

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<v Speaker 3>we like it for a few minutes.

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<v Speaker 1>Yeah.

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<v Speaker 2>And and the funny thing is that I think you're

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<v Speaker 2>at way slightly more than me. Uh but but but

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<v Speaker 2>I think.

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<v Speaker 3>Because I'm quicker quick, I have more answers. Actually I

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<v Speaker 3>have more answers.

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<v Speaker 1>I know you're joking, but it actually.

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<v Speaker 3>Has stronger opinions.

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<v Speaker 1>But it actually is true.

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<v Speaker 2>You have stronger opinions, and honestly, you have self assurance.

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<v Speaker 2>I think, and I think that that plays into the

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<v Speaker 2>fact that you think you're right more.

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<v Speaker 3>But yountps do tend to be very clever and very quick, Yes,

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<v Speaker 3>and so we tend to know that we can get

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<v Speaker 3>one over on the person who's arguing. And especially if

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<v Speaker 3>it's a dumb argument, if it's a dumb argument, doesn't

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<v Speaker 3>it just it just you can't help it. Dumb arguments

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<v Speaker 3>are like chumming the water, and we're chumming the water.

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<v Speaker 3>We can't help it.

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<v Speaker 1>Yeah, yeah, yeah, yeah, yeah yeah yeah.

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<v Speaker 2>But but but I think all those things play into that.

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<v Speaker 2>So because of that, you and I have a tendency

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<v Speaker 2>and it's and it's healthy to recognize that, right, it's

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<v Speaker 2>healthy to understand that there are different person personalities. But

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<v Speaker 2>I would say more people, and I would say the

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<v Speaker 2>vast majority of almost.

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<v Speaker 1>All people lean toward the ostrich.

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<v Speaker 3>Would you agree, avoid avoidance, avoidan yeah, yeah, yeah, yeah.

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<v Speaker 1>Yeah yeah.

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<v Speaker 2>And they you know, as if you know, listen, if

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<v Speaker 2>you bury your head in the sand, you may not

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<v Speaker 2>be able to see what's around you, but your jugular

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<v Speaker 2>is still exposed.

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<v Speaker 3>Yeah, that's the truth. And so and so you're gonna

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<v Speaker 3>suffer a lot of pain. Yeah, You're gonna suffer a

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<v Speaker 3>lot of pain because that crazy rhino can only it

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<v Speaker 3>turns out it can only see thirty feet in front

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<v Speaker 3>of it can run thirty five miles an hour. So

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<v Speaker 3>I was close.

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<v Speaker 1>Oh it's close.

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<v Speaker 3>Yeah, that rhino you can't even see you, and it's

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<v Speaker 3>about ready I'll blast you. Yeah, And because you're not

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<v Speaker 3>paying attention, So it's definitely you're gonna get hurt.

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<v Speaker 2>It's definitely unhealthy for a person who loves conflict. Right,

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<v Speaker 2>then there's a person who doesn't mind conflict. Right, But

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<v Speaker 2>most people lean toward the people who avoid.

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<v Speaker 3>They avoid, and so when they're hiding, they're gonna get blasted,

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<v Speaker 3>they're gonna get hurt.

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<v Speaker 1>Yeah. Well, a lot of marriages, quite honestly, are that way.

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<v Speaker 1>You know.

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<v Speaker 2>There are people who just say it's not worth it,

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<v Speaker 2>it's not worth it, so they just avoid conflict. They

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<v Speaker 2>just they just pretend like it doesn't exist, and it

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<v Speaker 2>builds up and it's terrible and there's gonna be pain coming,

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<v Speaker 2>you know, or maybe the whole life is your whole

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<v Speaker 2>life is pain because you avoid conflict.

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<v Speaker 1>So that's that's not what Jesus is saying here.

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<v Speaker 2>He's not saying, Blessed be the peacemakers, you know, avoid

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<v Speaker 2>conflict that needs to be addressed and and just try

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<v Speaker 2>to keep the peace.

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<v Speaker 1>That is not it.

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<v Speaker 2>And I and I guarantee you that there are people

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<v Speaker 2>who probably uh, they'll say, hey, I've spent my whole life,

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<v Speaker 2>I just let that person say or do what that

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<v Speaker 2>person needs to say or do. I just I avoid

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<v Speaker 2>it because I just want to keep the peace. Well,

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<v Speaker 2>that is not that is not what Jesus is saying.

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<v Speaker 2>So I believe that we have to address conflict when

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<v Speaker 2>it needs to happen. Yes, but working for peace is

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<v Speaker 2>much much different that avoiding conflict.

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<v Speaker 3>Yeah. So I've spent in one of my roles with

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<v Speaker 3>TTI as Chairman of the Board, I spent a significant

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<v Speaker 3>amount of time which is called the Timothy Timothy Initiative. Yeah,

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<v Speaker 3>we work with hundreds of thousands of church leaders around

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<v Speaker 3>the world in fifty different countries and ex kins things.

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<v Speaker 3>So just the scale of that means that you have

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<v Speaker 3>to have some pretty strong infrastructure, and with that means

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<v Speaker 3>you have strong leaders. And then now because we're in

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<v Speaker 3>fifty different countries on every continent, that means that there's

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<v Speaker 3>all kinds of different cultural issues. And then there's tribal

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<v Speaker 3>issues because we're in developing nations and there's all these things,

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<v Speaker 3>and so there's a lot of tension among high level

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<v Speaker 3>strong leaders that we always have to be working on

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<v Speaker 3>diplomacy and working on those things. But some of my

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<v Speaker 3>role has been in the particularly different things. And I've

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<v Speaker 3>referenced this a few times on the podcast of some

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<v Speaker 3>particularly dangerous circumstances where if this blows up, it's going

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<v Speaker 3>to cause a huge loss of money and people are

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<v Speaker 3>going to go to jail, right, yes, and.

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<v Speaker 1>Yeah, people's freedom, maybe even somebody's.

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<v Speaker 3>Life, religious freedom, and so I've had to be a

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<v Speaker 3>part of that, and and it's something that I enjoy.

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<v Speaker 3>So on the one side, debate is a sport, but

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<v Speaker 3>oftentimes that's that's our our us not at our best,

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<v Speaker 3>that's right, that's right, at our best. Sometimes e NTPs

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<v Speaker 3>also can be good peacemakers, navigation, navigating through because we

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<v Speaker 3>also what makes us quick to be able to debate

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<v Speaker 3>is because we're seeing the motive and we're seeing the

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<v Speaker 3>dangers behind everything being said a little quicker, and so

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<v Speaker 3>sometimes that can help. But so I've done a lot

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<v Speaker 3>of that work and I'm in the middle of writing

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<v Speaker 3>this book on Biblical Diplomacy our leaders. It's not done,

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<v Speaker 3>but I've got like twenty twenty little you know, six

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<v Speaker 3>page chapters, so the not long chapters, and there's a

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<v Speaker 3>few premises that I'm starting with. First of all, we

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<v Speaker 3>have to understand that God made us to be his ambassadors.

426
00:20:15.680 --> 00:20:20.000
<v Speaker 3>That's not just pastors with the NTPs personalities, that's all believers.

427
00:20:20.119 --> 00:20:20.440
<v Speaker 1>That's right.

428
00:20:20.559 --> 00:20:22.200
<v Speaker 3>God made us to be his ambassadors.

429
00:20:22.319 --> 00:20:26.519
<v Speaker 2>Whatever style or approach that you have, you shtill have

430
00:20:26.559 --> 00:20:27.279
<v Speaker 2>that responsibility.

431
00:20:27.319 --> 00:20:31.759
<v Speaker 3>That's right, right, And that means that I have to

432
00:20:31.799 --> 00:20:35.759
<v Speaker 3>start with God's end in mind, not mine, Because an

433
00:20:35.759 --> 00:20:38.839
<v Speaker 3>ambassador doesn't speak for himself. An ambassador speaks for the

434
00:20:38.920 --> 00:20:42.200
<v Speaker 3>king or the president that he serves, right, So I

435
00:20:42.240 --> 00:20:44.200
<v Speaker 3>have to begin with God's end in mind. So when

436
00:20:44.200 --> 00:20:47.079
<v Speaker 3>I go into you know, something's blowing up in my family,

437
00:20:47.319 --> 00:20:49.279
<v Speaker 3>something's blowing up at work, and I'm trying to think

438
00:20:49.440 --> 00:20:51.319
<v Speaker 3>how do I help make peace here? I have to

439
00:20:51.319 --> 00:20:54.559
<v Speaker 3>think what would Jesus do? And what does Jesus want

440
00:20:54.720 --> 00:20:56.720
<v Speaker 3>from this? And it's not just that people start being

441
00:20:56.839 --> 00:21:01.160
<v Speaker 3>nice to each other. Jesus' core value is not polite, right,

442
00:21:01.319 --> 00:21:02.960
<v Speaker 3>he wants peace, and so I have to start with

443
00:21:03.039 --> 00:21:05.200
<v Speaker 3>that what's God's end in mind? And then I have

444
00:21:05.240 --> 00:21:07.640
<v Speaker 3>to be working on the idea that for a win

445
00:21:07.759 --> 00:21:10.720
<v Speaker 3>win rather than a win lose. We tend to mostly

446
00:21:10.839 --> 00:21:15.680
<v Speaker 3>think that the win is when I come out victorious

447
00:21:15.799 --> 00:21:21.440
<v Speaker 3>and you finally submit and surrender. And peace making is

448
00:21:21.519 --> 00:21:26.119
<v Speaker 3>not victory labs. Peace making is making sure that, if

449
00:21:26.160 --> 00:21:29.480
<v Speaker 3>at all possible, we maintain as much dignity and that

450
00:21:29.519 --> 00:21:32.480
<v Speaker 3>there's a win for everybody if possible, which means then

451
00:21:33.160 --> 00:21:37.200
<v Speaker 3>we have to spend more time listening before we speak.

452
00:21:37.559 --> 00:21:40.200
<v Speaker 3>We have to hear what's really going on in your heart,

453
00:21:40.519 --> 00:21:43.039
<v Speaker 3>what is your because most of the time the threat

454
00:21:43.599 --> 00:21:47.960
<v Speaker 3>or the anger isn't directly associated with the issue. The

455
00:21:48.119 --> 00:21:51.839
<v Speaker 3>issue was the trigger, but there's this Usually the underlying

456
00:21:51.880 --> 00:21:54.759
<v Speaker 3>portion of the of Theleisberg is way bigger than what

457
00:21:54.759 --> 00:21:57.799
<v Speaker 3>you're seeing on top. Right, There's something else, there's another root.

458
00:21:57.880 --> 00:22:00.559
<v Speaker 3>It's rooted in something, something else. You have to listen

459
00:22:00.599 --> 00:22:02.000
<v Speaker 3>in order to be able to figure out what that is.

460
00:22:02.039 --> 00:22:06.559
<v Speaker 3>Because it's possible to do or say the right thing

461
00:22:06.759 --> 00:22:09.000
<v Speaker 3>at the wrong time or in the wrong way, and

462
00:22:09.039 --> 00:22:11.119
<v Speaker 3>you're still going to get the wrong answers because you're

463
00:22:11.119 --> 00:22:14.519
<v Speaker 3>trying to address the wrong thing right, And so then

464
00:22:14.880 --> 00:22:17.799
<v Speaker 3>if we're working on the idea of building bridges rather

465
00:22:17.839 --> 00:22:20.559
<v Speaker 3>than burning them. There have been times when people have

466
00:22:20.720 --> 00:22:25.279
<v Speaker 3>told me off and quit their job, or told me

467
00:22:25.440 --> 00:22:29.119
<v Speaker 3>off and quit the church. And as much as I can,

468
00:22:29.319 --> 00:22:30.839
<v Speaker 3>as often as I can. It hasn't been every time,

469
00:22:30.839 --> 00:22:34.079
<v Speaker 3>because I'm not a perfect human, but as often as possible,

470
00:22:34.119 --> 00:22:36.279
<v Speaker 3>and most of the time, I try to leave the

471
00:22:36.319 --> 00:22:37.559
<v Speaker 3>door open and say, hey, listen, I want you to

472
00:22:37.559 --> 00:22:39.599
<v Speaker 3>know I love you, I wish you the best in

473
00:22:39.680 --> 00:22:41.640
<v Speaker 3>your next step, and this is always home. The door's

474
00:22:41.640 --> 00:22:44.599
<v Speaker 3>always open for you as much as possible, right, And

475
00:22:44.640 --> 00:22:46.680
<v Speaker 3>we've had a number of people who try to come back.

476
00:22:46.720 --> 00:22:49.599
<v Speaker 3>So if you're trying to build bridges rather than burn them,

477
00:22:49.839 --> 00:22:52.079
<v Speaker 3>I think that that's incredibly powerful. And then there is

478
00:22:52.119 --> 00:22:55.480
<v Speaker 3>a moment where sometimes as Christ's ambassador, we have to

479
00:22:55.519 --> 00:22:58.480
<v Speaker 3>just decide forgiveness is the answer. There is no other

480
00:22:58.519 --> 00:23:03.400
<v Speaker 3>solution except I'm going to take the beating for you.

481
00:23:04.319 --> 00:23:07.799
<v Speaker 3>Sometimes that's the answer, because that's what Jesus did for me, right, right,

482
00:23:07.839 --> 00:23:09.799
<v Speaker 3>and that's what that's what he would do for that person.

483
00:23:09.920 --> 00:23:12.640
<v Speaker 3>So when we make peace, it's way more work than

484
00:23:12.799 --> 00:23:16.000
<v Speaker 3>just getting everybody to stop being so loud. It's way

485
00:23:16.039 --> 00:23:18.599
<v Speaker 3>more work than just trying to make everybody be more polite.

486
00:23:19.079 --> 00:23:22.440
<v Speaker 3>Politeness is not peace making, right. We have to get

487
00:23:22.440 --> 00:23:24.079
<v Speaker 3>to the core the issue and figure out what the

488
00:23:24.119 --> 00:23:28.279
<v Speaker 3>win is for everybody according to whatever God's end is

489
00:23:28.319 --> 00:23:30.559
<v Speaker 3>in this what what end in mind? What end does

490
00:23:30.559 --> 00:23:33.720
<v Speaker 3>God have in mind for this issue? And that means

491
00:23:33.720 --> 00:23:35.200
<v Speaker 3>we need wisdom in a sermon. We need to go

492
00:23:35.319 --> 00:23:36.880
<v Speaker 3>know God's words.

493
00:23:37.720 --> 00:23:38.880
<v Speaker 1>You summed up pretty well there.

494
00:23:39.440 --> 00:23:41.400
<v Speaker 3>I kind of dominated that conversation a little bit, didn't

495
00:23:41.400 --> 00:23:42.279
<v Speaker 3>I just it?

496
00:23:42.319 --> 00:23:45.480
<v Speaker 2>But again, I sometimes I think that when you have

497
00:23:45.519 --> 00:23:48.359
<v Speaker 2>a handle on things and you and you lay it out,

498
00:23:49.400 --> 00:23:50.240
<v Speaker 2>I think it's just great.

499
00:23:50.240 --> 00:23:50.440
<v Speaker 1>Man.

500
00:23:50.599 --> 00:23:53.960
<v Speaker 3>Well that's the first nine chapters, the first nine do

501
00:23:54.000 --> 00:23:56.799
<v Speaker 3>you mean that's the first nine chapters of that diplomacy book?

502
00:23:56.799 --> 00:23:57.119
<v Speaker 3>I'm righting.

503
00:23:57.119 --> 00:24:01.279
<v Speaker 2>Oh yeah, all right, Well, hey, that seems to be

504
00:24:01.319 --> 00:24:03.920
<v Speaker 2>our time and we will see you hopefully on Monday

505
00:24:04.279 --> 00:24:04.880
<v Speaker 2>on the Bible.

506
00:24:04.920 --> 00:24:05.119
<v Speaker 3>Guys.

507
00:24:08.480 --> 00:24:08.519
<v Speaker 2>H