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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Hey, everybody, welcome, Welcome, Welcome to Friday with

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<v Speaker 1>the Bible Guys.

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<v Speaker 2>It's so good to be here.

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<v Speaker 1>It is.

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<v Speaker 2>So we're shooting. We're shooting these episodes, and we're on

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<v Speaker 2>the last one for this week. Yes, and this whole time,

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<v Speaker 2>your wife has been blowing up your phone.

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<v Speaker 1>She has just said that bird started. The reason why

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<v Speaker 1>is because technically we're shooting this on a Wednesday. Yeah,

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<v Speaker 1>and I have a small group in a couple of hours.

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<v Speaker 1>So my wife is saying, Hey, we're buying pizza. I

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<v Speaker 1>need two bags of ice when you come home. Don't

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<v Speaker 1>forget this, do this.

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<v Speaker 2>And then it was so also it was multitasking during

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<v Speaker 2>this episode, is what I'm saying. Yes, he's putting together

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<v Speaker 2>shopping list. I gotta get ice or Liz is gonna

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<v Speaker 2>be mad at me. So, Hi, Liz, I just want

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<v Speaker 2>you to know Chris is being very dedicated to making

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<v Speaker 2>sure he's getting prepared for By the way, for a smallgret,

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<v Speaker 2>are you doing small group this week? We're not. I'm

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<v Speaker 2>traveling too, Okay.

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<v Speaker 1>So the uh so, last week was you on video.

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<v Speaker 2>You oh yeah, yeah, me and Bony, but.

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<v Speaker 1>This week is myself on video. So I'm going to

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<v Speaker 1>be teaching the group and then I'm gonna say, hey,

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<v Speaker 1>now watch this video and be Liz and I and

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<v Speaker 1>I feel pretty weird about that.

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<v Speaker 2>I did it in the in January, you know, the winter.

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<v Speaker 2>This semester that we did, I had all like, uh know,

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<v Speaker 2>eighteen young adults all which is so it was weird

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<v Speaker 2>because we put on the video of me talking and

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<v Speaker 2>then I'd have to talk.

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<v Speaker 1>Yeah. Yeah, yeah, that's a that's almost exactly what we have.

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<v Speaker 1>We have twenty one in our group. If everybody shows

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<v Speaker 1>yeah right, that was the same thing for yeah, and

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<v Speaker 1>then and then we have young adults. It's fun, It's

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<v Speaker 1>very fun. So we are wrapping up our series that

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<v Speaker 1>we promised to do, which is called Stump the Pastor.

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<v Speaker 1>And if you want to write in a question every

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<v Speaker 1>day we've been saying, please email us at info at

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<v Speaker 1>the Bible guys dot com, or just comment on a

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<v Speaker 1>YouTube page or something like that where you're able to

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<v Speaker 1>post comments if you have any question at all, We

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<v Speaker 1>would love to get there for future episodes. Good yeah,

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<v Speaker 1>and so we want to jump into the first question.

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<v Speaker 2>Sounds good to me, okay, So here.

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<v Speaker 1>Is the first stump the pastor question. It says, when

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<v Speaker 1>I pray to the Lord, is this Jesus or God?

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<v Speaker 1>This is by the way, Mike G. Did I already

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<v Speaker 1>say that?

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<v Speaker 2>I know you didn't, Hi, mike G.

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<v Speaker 1>Hi, Mike G. And by the way, I don't. It

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<v Speaker 1>looks like you've had a scripture reference there. But can

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<v Speaker 1>I tackle this one?

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<v Speaker 2>Oh? Please?

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<v Speaker 1>So this is something that I have always paid attention to.

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<v Speaker 1>So a couple episodes ago, during this week, we talked

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<v Speaker 1>about I said, I think it was on Monday, and

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<v Speaker 1>I actually said, has anybody ever asked you to bless

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<v Speaker 1>this item?

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<v Speaker 2>Yes?

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<v Speaker 1>Right, that's right, and it's I said, that's a whole

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<v Speaker 1>other conversation altogether.

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<v Speaker 2>Right.

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<v Speaker 1>I remember being in conversation a very long time ago

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<v Speaker 1>with a Bible professor and we had these great debates

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<v Speaker 1>in classroom, and there were several things that stood out,

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<v Speaker 1>and just for fun, I'll just give you one that's

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<v Speaker 1>not this question. Then I'll lead it to my question.

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<v Speaker 1>So did you know that nowhere in the New Testament

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<v Speaker 1>that does Jesus ever say bless this food, nor is

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<v Speaker 1>there any object being blessed. Right, So the Bible tells

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<v Speaker 1>us that every blessing has been given. So in the

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<v Speaker 1>Old Testament they would they would bless items, there would

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<v Speaker 1>be things that be blessed. But the New Testament that

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<v Speaker 1>has done away with because every blessing is given, and

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<v Speaker 1>when Jesus prayed for food, he never said, bless this food.

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<v Speaker 1>So therefore, if there's not blessed items, and and everything

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<v Speaker 1>is blessed, then that means that there is no such

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<v Speaker 1>thing technically theologically right as blessed food and unblessed food.

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<v Speaker 1>There's no such thing. So to say something is unblessed.

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<v Speaker 2>What did you mean by every blessing has been given?

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<v Speaker 1>Well, Jesus gives us blessings freely, so so there's there's

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<v Speaker 1>if every blessing has been given and not to mention.

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<v Speaker 1>Uh again, we're talking about something, a thing, whether it

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<v Speaker 1>be food or whether it be an object. Uh, is

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<v Speaker 1>there there's no blessed object in the New Testament, right,

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<v Speaker 1>So it's sort of two things. So Jesus, Jesus says

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<v Speaker 1>blessings are given freely, and then also there's no blessed objects,

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<v Speaker 1>so there's there's there's nothing that's unblessed and blessed. So

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<v Speaker 1>those two things combined, and actually three things combined.

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<v Speaker 2>I think, what do you mean by the word blessed.

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<v Speaker 1>Well, again, that's that's the thing we pray. We say

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<v Speaker 1>God blessed this food, right, indicating that it's not blessed.

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<v Speaker 2>Right.

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<v Speaker 1>And so then then the third thing combined would be

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<v Speaker 1>the fact that Jesus never asked God to bless any food.

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<v Speaker 1>Every time he prayed for food, he said thank you,

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<v Speaker 1>thank you for.

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<v Speaker 2>The food, for the food food.

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<v Speaker 1>Anyway, all that to say, I just remember this big

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<v Speaker 1>conversation in this in this uh you know, in this

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<v Speaker 1>uh Bible it's debate where the professor says, theologically, I'm

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<v Speaker 1>not going to ever really correct you if you say

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<v Speaker 1>God bless this food. But technically there's no such thing

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<v Speaker 1>as unblessed food and blessed food. So you don't have

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<v Speaker 1>to pray for for anybody to bless your food because

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<v Speaker 1>it's not unblessed. And he says, so, so playing praying

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<v Speaker 1>for blessed this food is actually something that uh, that's irrelevant,

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<v Speaker 1>and so it's and so and actually it was it's

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<v Speaker 1>in the category of things we pray. That's wrong, right, Yeah,

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<v Speaker 1>so that's what do you think about that? By the way,

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<v Speaker 1>it's not it's not it's it's not one of our topics.

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<v Speaker 2>Yeah yeah, yeah, yeah, So I'm reading along that way

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<v Speaker 2>because it's it's you know, how should you pray the Lord?

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<v Speaker 1>Yeah?

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<v Speaker 2>Yeah, I think that. You know, when you're saying, bless

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<v Speaker 2>this food to my body is a different thing than

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<v Speaker 2>That's why I was asking you, what do you what

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<v Speaker 2>do you mean by the word blessing?

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<v Speaker 1>Yeah?

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<v Speaker 2>Yeah, it is like put your magic pixie dust on

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<v Speaker 2>it and make it special.

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<v Speaker 1>Yeah.

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<v Speaker 2>Well, is that what you're thinking, is blessing? I think

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<v Speaker 2>I think you're asking I think you're saying that from

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<v Speaker 2>like a Catholic perspective of blessing a thing. Oh yes, yeah,

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<v Speaker 2>as opposed to us how I grew up. Yeah, as

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<v Speaker 2>opposed to the word bless it. Blessed just means the

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<v Speaker 2>favor of God. That's all it means. So blessed are

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<v Speaker 2>you in fath favor? Blessed are the poor and spirit?

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<v Speaker 2>He says happy. That's what the word blessed means. When

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<v Speaker 2>Jesus talked about blessed, is this happy?

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<v Speaker 1>Well, that's not what we pray. When we say bless

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<v Speaker 1>the food, we don't say happy make the food, and

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<v Speaker 1>we certainly don't say give the favor of God on

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<v Speaker 1>this oatmeal.

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<v Speaker 2>Yeah, so I think you think that you're praying a

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<v Speaker 2>blessing on the food as opposed to most people say

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<v Speaker 2>bless this food to my body.

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<v Speaker 1>Yeah, yes, food period, to my body, as the application.

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<v Speaker 2>Gives supernatural favor to this food and to my body

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<v Speaker 2>in this moment, as opposed to just natural consumption of

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<v Speaker 2>the food. I think that's what that's that's the request.

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<v Speaker 2>Nothing inappropriate about it.

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<v Speaker 1>I've opened up a big can of worm shitting. So

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<v Speaker 1>so I would say I still adhere to the fact

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<v Speaker 1>that UH, praying blessing over the food is unnecessary and uh,

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<v Speaker 1>and and and I could maybe I'll come back around

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<v Speaker 1>and and and qualify that. And then and then another

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<v Speaker 1>thing was is UH. And I remember specifically talking about

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<v Speaker 1>UH everywhere in the New Testament and in the Old

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<v Speaker 1>Testament even it talks about the fact that Jesus's purpose

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<v Speaker 1>is to reconcile us with a relationship with our heavenly Father.

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<v Speaker 1>And every time that we pray, we pray to the

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<v Speaker 1>heavenly Father. Every time Jesus prayed, he played to the Father.

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<v Speaker 1>Every time that there is a prayer given, it's to

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<v Speaker 1>the Father, and it's through Jesus. Jesus the mediator who

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<v Speaker 1>stands between God and man. Right, Jesus the reconciler, the

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<v Speaker 1>one who brings us back to the to the relationship

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<v Speaker 1>that is broken in the garden of Eden, which is

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<v Speaker 1>the Father. The fact that God the Father is the

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<v Speaker 1>one who has the will for us, that's his role

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<v Speaker 1>and you know, in in his personhood. So I always say,

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<v Speaker 1>I'm not going to correct you. If you pray to Jesus,

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<v Speaker 1>that's not a big deal because after all, we serve

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<v Speaker 1>one God in three persons, God the Father's son, Holy

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<v Speaker 1>Spirit right trindly, so he's still God. But theologically you're

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<v Speaker 1>supposed to pray to the Father through Jesus Christ or

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<v Speaker 1>in Jesus name, because Jesus is the bringer of us

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<v Speaker 1>to God the Father. And then of course the Holy

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<v Speaker 1>Spirit's job is the interpreter of those prayers. So the

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<v Speaker 1>Spirit is the one who brings the prayer and communicates

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<v Speaker 1>the prayer to the Father, and Jesus makes it possible

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<v Speaker 1>for us to pray to the Father.

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<v Speaker 2>Yeah, So the word theologically would imply the right way, right,

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<v Speaker 2>this is what God commands. And I don't think that

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<v Speaker 2>that's true.

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<v Speaker 1>I didn't necessarily attach it to a command. I always

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<v Speaker 1>thought logically meant the theology of the belief.

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<v Speaker 2>Yeah, I would say biblically, because there's different theologies. That's

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<v Speaker 2>what I'm saying, so biblically, Yeah, yeah, that's it's not

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<v Speaker 2>so biblically. Yeah, I can't think of Are there any

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<v Speaker 2>verses that are there any prayers in the Bible that

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<v Speaker 2>aren't to the Father but are to the Spirit, say,

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<v Speaker 2>or to the to the Son.

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<v Speaker 1>I think the answer is no. I could pretty confidently

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<v Speaker 1>say me, search it. If you find one, I'm gonna be.

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<v Speaker 1>I'm gonna be. Yeah, well, I tie with my hat

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<v Speaker 1>in hand.

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<v Speaker 2>But I was going to say, I often will pray

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<v Speaker 2>to the Holy Spirit or to Jesus, which again is

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<v Speaker 2>not inappropriate. It's not in a prose, not forbidden, that's correct.

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<v Speaker 2>But what you're saying is all the prayers wind up

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<v Speaker 2>being directed to the Father anyways, because it's it's his will.

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<v Speaker 1>I'm saying that. I think prayers are intended for the Father.

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<v Speaker 1>I think that's what the Bible indicates in every turn

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<v Speaker 1>when it talks about praying, and then even when it

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<v Speaker 1>talks about uh again, the role of the Father is

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<v Speaker 1>the one that we should pray too because of his role.

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<v Speaker 1>Oh oh oh, no, did you find one? Yeah? Is

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<v Speaker 1>it New Testament or Old Testament?

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<v Speaker 2>New Testament?

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<v Speaker 1>Okay? Sure.

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<v Speaker 2>As they stoned him, Stephen prayed, Lord Jesus received my spirit.

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<v Speaker 1>So he did pray.

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<v Speaker 2>He did pray. Yeah. Well, I mean so that one's

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<v Speaker 2>unmistakably directed at Jesus.

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<v Speaker 1>Yeah. But in all defense, though, he was actually looking

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<v Speaker 1>at Jesus when he said it, right, So in uh,

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<v Speaker 1>this is not a little exception. He was looking to Jesus,

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<v Speaker 1>is literally standing and staring.

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<v Speaker 2>At but he's still praying to Jesus. Jesus. No, no, no, no,

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<v Speaker 2>asked my father. Okay, Jesus didn't do that here, Hey,

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<v Speaker 2>don't because he's standing on the right. Oh, talk to me,

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<v Speaker 2>talk to him right right? Uh? Paul In two Corinthians

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<v Speaker 2>twelve three times he begged the Lord to take away

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<v Speaker 2>history in the flesh. And that's the lord is. It's

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<v Speaker 2>in the Greek is Jesus.

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<v Speaker 1>That's what that means. In the Greek Lord capital l

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<v Speaker 1>is Jesus always.

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<v Speaker 2>So it says here Lord refers to Jesus.

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<v Speaker 1>Wait a minute, the Lord in the Old Testament capital

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<v Speaker 1>l is God the Father.

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<v Speaker 2>Yeah, but he's the King of kings and Lord of

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<v Speaker 2>lords in the New Testament.

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<v Speaker 1>Question that I'm scared to look it up. A skeptical

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<v Speaker 1>on that one.

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<v Speaker 2>Yeah, And then Revelation twenty two twenty ends with even

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<v Speaker 2>so come quickly, Lord Jesus.

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<v Speaker 1>Well is that a prayer?

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<v Speaker 2>Sure? What, I'm ringing your bill? Okay, all right.

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<v Speaker 1>So so Stephen Stephen's the is the is the monkey

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<v Speaker 1>in the rest the wrench?

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<v Speaker 2>Yeah?

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<v Speaker 1>Rench?

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<v Speaker 2>Yeah? And Rome Is ten thirteen is quoting Joel And

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<v Speaker 2>I think that one is pointing at Jesus. Everyone who

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<v Speaker 2>calls in the name of the Lord will be saved, right,

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<v Speaker 2>because it's in direct connection to the verses just before it,

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<v Speaker 2>where it says you have to believe that he rose

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<v Speaker 2>again and invite him to be and declare that he

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<v Speaker 2>is Lord. And I's talking about Jesus, that's not about

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<v Speaker 2>anybody else. And everyone who calls them the name of

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<v Speaker 2>the Lord will be saying interesting. Yeah, I've never read

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<v Speaker 2>it that way.

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<v Speaker 1>Yeah, I've always always read it. Believe in Jesus, who

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<v Speaker 1>the Lord said, and then call upon the name of

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<v Speaker 1>the Lord. Yeah, that's interesting.

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<v Speaker 2>Yeah, anyways in life, but I don't mean to because

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<v Speaker 2>I think I think fundamentally you're right. Fundamentally, the huge

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<v Speaker 2>majority of prayers are to the Father. It's just not inappropriate.

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<v Speaker 2>And it's not even poor theology to pray to Jesus

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<v Speaker 2>in appropriate moments, or pray to the Holy Spirit because

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<v Speaker 2>Stephen did, yeah, or pray to the Holy Spirit, and

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<v Speaker 2>so it's not inappropriate. It's just theologically consistently in the Bible.

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<v Speaker 2>The Father is the one from whom the will comes.

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<v Speaker 2>Even Jesus said, not my will, but your will be done.

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<v Speaker 1>Well, you know what's so interesting is how many years

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<v Speaker 1>have you been graduated? Have you graduated from Bible College?

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<v Speaker 1>What year did you graduate? Ninety ninety seven, so uh so, yeah,

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<v Speaker 1>so I graduated a few years earlier than that, and

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<v Speaker 1>so that's been over thirty years. And I still remembered

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<v Speaker 1>that conversation.

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<v Speaker 2>Yeah, blew your mind.

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<v Speaker 1>Yeah. At the time, I remember, I wrote.

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<v Speaker 2>Catholic kid, come in here and suddenly find out what what?

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<v Speaker 1>Yeah? Yeah, yeah, yeah, And I remember being in that

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<v Speaker 1>room and everybody having this conversation, and I remember thinking

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<v Speaker 1>to myself, and to be honest with you, even even

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<v Speaker 1>now as I'm saying this, I think the ammunition of

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<v Speaker 1>some of the students in the room most likely was

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<v Speaker 1>quoting Steven in Act chapter seven, right. So I remember

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<v Speaker 1>watching the professor rebuttal back and forth and back and forth,

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<v Speaker 1>and then ultimately the whole room concluded that you know

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<v Speaker 1>that that was you know that we were meant to

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<v Speaker 1>pray to God the Father. But I'm not sure I've

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<v Speaker 1>ever thought about it since then, because again, like I said,

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<v Speaker 1>I'm not the theology deep dive, you know, or Bible

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<v Speaker 1>deep dive, because I'm not sure that it's really mattered. No, yeah,

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<v Speaker 1>it's not mattered.

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<v Speaker 2>So that ten thirteen, this is where I got hung up.

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<v Speaker 2>So I didn't think of the Stephen part yep, but

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<v Speaker 2>Romans because I quoted every Sunday. He says, if you

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<v Speaker 2>confess with your mouth that Jesus is Lord, and you

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<v Speaker 2>believe in your heart that God raised him from the dead,

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<v Speaker 2>you will be saved. For with the heart one believes

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<v Speaker 2>under righteousness, and with the mouth confession is made unto salvation.

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<v Speaker 2>So declaring him Lord with your mouth, it's part of that,

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<v Speaker 2>and then he says, for whoever calls on the name

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<v Speaker 2>of the Lord shall be saved. So you've defined that

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<v Speaker 2>Jesus is the Lord. So you're calling on Jesus for salvation, right, right.

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<v Speaker 1>So that is and that's indicat through prayer. You call

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<v Speaker 1>on you call on God through.

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<v Speaker 2>Any time you talk to God, it's a prayer. Yeah, Father,

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<v Speaker 2>son or Holy Spirit, it's a prayer. Yeah, yeah, right,

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<v Speaker 2>But I think it's appropriate. There been times when when

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<v Speaker 2>I was going to in this situation and I'd be like,

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<v Speaker 2>Holy Spirit, remind me of what the Word says in

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<v Speaker 2>this situation, give me wisdom and discernment in this situation.

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<v Speaker 2>And that's an appropriate thing, right, give me your spirit

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<v Speaker 2>to to do, because that's his job. His job is

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<v Speaker 2>to teach us and to remind us. That's what Jesus said.

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<v Speaker 1>Sure.

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<v Speaker 2>Right. There's been times when I prayed that the Holy

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<v Speaker 2>Spirit would comfort somebody who was going through pain, and

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<v Speaker 2>I wouldn't just send say God, you know, Father, send

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<v Speaker 2>your spirit. I would just ask the Holy Spirit to

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<v Speaker 2>comfort that person because that's what that's his job, that's

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<v Speaker 2>what he does.

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<v Speaker 1>Yeah, I think I would actually pray, Father, send your spirit.

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<v Speaker 2>Yeah, but he's already sent a spirit. We already have

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<v Speaker 2>a spirit.

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<v Speaker 1>No, I know that.

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<v Speaker 2>I'm just saying, oh, well, theologically, yeah, help me. You

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<v Speaker 2>doesn't have to send the spirit.

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<v Speaker 1>No, I know, I don't believe in spirit already here

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<v Speaker 1>we have all the Holy Spirit will ever get.

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<v Speaker 2>Yeah. Yeah, so I started there, so has a Holy

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<v Speaker 2>Spirit to comfort comfort them. Because if the Holy Spirit

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<v Speaker 2>is the one sending the message, bringing the prayer, yeah,

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<v Speaker 2>then you just short circuit that and he doesn't have

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<v Speaker 2>to get all the way there and back again. Yeah

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<v Speaker 2>I'm joking, he's already here. But yeah, so that's really good. Anyway,

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<v Speaker 2>let's go.

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<v Speaker 1>Back there and back. And yet I didn't even catch

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<v Speaker 1>it's joking.

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<v Speaker 2>So so uh man, I'm not trying to throw a

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<v Speaker 2>monkey wrench in there. I just I like that every

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<v Speaker 2>idea that comes up, that's a new idea to me.

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<v Speaker 2>I like the probit as much as possible, and the

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<v Speaker 2>Bible is going to prove the Bible to be honest.

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<v Speaker 1>I think people appreciate these kind of debates more than anything.

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<v Speaker 1>In fact, my son in law, who sometimes listens in

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<v Speaker 1>uh in Florida, he says that the most compelling times

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<v Speaker 1>is when we have a discussion and say like, hey,

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<v Speaker 1>what do you think. I don't know, I think, and

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<v Speaker 1>we sort of either have different opinions or sorting it out,

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<v Speaker 1>or it's it's us breaking down what other people think,

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<v Speaker 1>which is like a stump to Pastard question.

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<v Speaker 2>Yeah, sure, yeah, so I think fundamentally you are correct,

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<v Speaker 2>because the will of God is what we're praying for

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<v Speaker 2>every time, healing, strength, to share the Gospel with a friend, whatever, all,

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<v Speaker 2>We're always praying for God's will. And so it's consistent

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<v Speaker 2>as Jesus said, your will be done on earth as

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<v Speaker 2>it is in heaven. Nevertheless, not my will, but your

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<v Speaker 2>will be done that that's always appropriate, and the will

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<v Speaker 2>of God, the Father always comes comes to be. And

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<v Speaker 2>then Jesus is one who fulfilled the will of the Father,

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<v Speaker 2>and the Holy Spirit's the one who who empowers us.

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<v Speaker 1>I almost forgot. We have another Bible question.

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<v Speaker 2>Yeah, stump pastor, Well, so finish that question though. What

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<v Speaker 2>was that question?

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<v Speaker 1>The first one? Yeah, when I pray to when I

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<v Speaker 1>pray to the Lord, is this Jesus or God?

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<v Speaker 2>Yeah? Okay, yeah, so yeah, that's it. So when you

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<v Speaker 2>pray to the Lord, you are praying to Jesus, And

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<v Speaker 2>what you're saying is it's Jesus would pray to the Father,

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<v Speaker 2>and that's mostly how all the prayers would go, would

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<v Speaker 2>be the Father. But it's not inappropriate to pray to

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<v Speaker 2>the Lord.

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<v Speaker 1>Okay. And then the next question is who put the

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<v Speaker 1>Bible together, not just the authors, but who decided which

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<v Speaker 1>book would go where? Wow, holy cow, Now you said,

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<v Speaker 1>I remember one time being in your office and we

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<v Speaker 1>were having this conversation and you had a really good

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<v Speaker 1>insight about this. So I'm just going to hand this

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<v Speaker 1>to you to tackle it, and I'll chime in, Okay,

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<v Speaker 1>because I could. I could definitely hang with the best

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<v Speaker 1>of them. When it comes to the Bible says over

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<v Speaker 1>twenty six hundred times it claims divine inspiration of itself,

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<v Speaker 1>and three thousand, eight hundred and eight times it talks

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<v Speaker 1>about how even though it was written by human authors,

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<v Speaker 1>it was not from any No origin of the scriptures

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<v Speaker 1>came from the human author right. It was God breathed

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<v Speaker 1>through yes, yes, And they were actually distinctively writing the

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<v Speaker 1>words of God. And it actually claims to be the

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<v Speaker 1>God breathe or God's breath or the very words of God.

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<v Speaker 1>So I could definitely hang on that end.

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<v Speaker 2>It's hysterical. I had some notes for this one, yeah,

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<v Speaker 2>and my iPad just went dead. Yeah, so let's do

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<v Speaker 2>it this way. So what he's asking is, I'm assuming

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<v Speaker 2>he believes the Bible is God's word, But how did

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<v Speaker 2>we get it right? Because you're right, the Bible affirms

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<v Speaker 2>over and over and over again that we're not hearing

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<v Speaker 2>from men. We're hearing men bring God's words that God

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<v Speaker 2>gave to them. So that's a big part of it.

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<v Speaker 2>The thirty seven books of the Old Testament were established

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<v Speaker 2>four hundred years before Jesus. That the rabbis and the

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<v Speaker 2>top leaders of Israel had sorted through all of the

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<v Speaker 2>books and they had certain requirements with regard to how

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<v Speaker 2>do we know if this is validly from God? Is

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<v Speaker 2>it inspired by God? And those thirty seven books were

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<v Speaker 2>established four hundred years before Jesus. And that's what we

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<v Speaker 2>would call the Old Testament. It's what the it's what

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<v Speaker 2>is the Hebrew Bible. And by the way those were called,

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<v Speaker 2>those were called the Lord's It thirty nine. I'm sorry

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<v Speaker 2>what I say? Seven, Okay, I I have my notes

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<v Speaker 2>in front me. Yep. The thirty nine books yeah, you're right,

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<v Speaker 2>because there's twenty seven New Testament books, right, So the

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<v Speaker 2>thirty nine Old Testament books those were called in the

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<v Speaker 2>four hundred years before Jesus, they were called the Law

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<v Speaker 2>and the Prophets. That's what they were called. So they

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<v Speaker 2>didn't go around calling talking about the Bible. Right, the

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<v Speaker 2>Hebrew people, the Israelite people, the Jewish people did not

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<v Speaker 2>say so were studying the Bible today, they would have

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<v Speaker 2>the Torah, that'd be the first five books of the Bible, Genesis, Sexis, Viticus,

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<v Speaker 2>numbers in Deuteronomy. They would have those books. They've talked

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<v Speaker 2>about the Torah everything else. They talked about the Law

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<v Speaker 2>and the Prophets, and it was their phrase. So when

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<v Speaker 2>Jesus is teaching, Jesus knew about the thirty nine books

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<v Speaker 2>that all the rabbis taught from that they referred to

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<v Speaker 2>it as the law in the prophets. When they come

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<v Speaker 2>to Jesus and they say, these lawyers come to Jesus

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<v Speaker 2>and say, Jesus, what is the most important commandment from God?

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<v Speaker 2>Jesus's will love the Lord your God with all your heart,

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<v Speaker 2>always saw all your mind and all your strength. And

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<v Speaker 2>the second is just like it, love your neighbors, yourself,

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<v Speaker 2>and these two commandments fulfill all the law and the prophets.

422
00:21:47.359 --> 00:21:49.359
<v Speaker 1>Yeah, ya, he says, all the law and prophets hang

423
00:21:49.400 --> 00:21:50.000
<v Speaker 1>on these two capers.

424
00:21:50.119 --> 00:21:54.279
<v Speaker 2>Yes, So he says that. So Jesus not only affirms

425
00:21:55.079 --> 00:21:57.240
<v Speaker 2>the fact that the most important thing God wanted us

426
00:21:57.279 --> 00:21:59.640
<v Speaker 2>to know from those first thirty nine books is love God,

427
00:21:59.680 --> 00:22:04.599
<v Speaker 2>love people, but then he also affirms the validity of

428
00:22:04.680 --> 00:22:07.680
<v Speaker 2>those thirty nine books because he called them by what

429
00:22:07.720 --> 00:22:09.759
<v Speaker 2>they called them. He wasn't like the law and the

430
00:22:09.759 --> 00:22:14.039
<v Speaker 2>prophets and some other books right, or some of the

431
00:22:14.160 --> 00:22:16.960
<v Speaker 2>law and the prophets. He doesn't do that. He affirms

432
00:22:17.119 --> 00:22:18.720
<v Speaker 2>all of the law and the prophets. So we can,

433
00:22:18.920 --> 00:22:21.920
<v Speaker 2>under the authority of Jesus say the thirty nine books

434
00:22:21.960 --> 00:22:24.920
<v Speaker 2>that had been established in the Old Testament are legitimate.

435
00:22:25.039 --> 00:22:28.400
<v Speaker 2>Jesus views those of God's words. Those are God's words.

436
00:22:29.000 --> 00:22:31.039
<v Speaker 2>So then that leaves us with the twenty six or

437
00:22:31.200 --> 00:22:35.960
<v Speaker 2>twenty seven books in the New Testament. There were a

438
00:22:36.000 --> 00:22:40.079
<v Speaker 2>few different rules. All of them were written between forty

439
00:22:40.119 --> 00:22:46.160
<v Speaker 2>five AD and one hundred AD. So from Matthew to Revelation,

440
00:22:47.039 --> 00:22:52.279
<v Speaker 2>everything that Paul wrote, Mark Luke, John Jude James, the

441
00:22:52.319 --> 00:22:57.759
<v Speaker 2>author of Hebrews, They Peter. All those books were written

442
00:22:57.759 --> 00:23:02.960
<v Speaker 2>between forty five AD and one hundred AD, and they

443
00:23:02.960 --> 00:23:06.440
<v Speaker 2>were already being circulated among all the churches. The churches

444
00:23:06.440 --> 00:23:10.160
<v Speaker 2>were using them. There were other books floating around, but

445
00:23:10.480 --> 00:23:13.759
<v Speaker 2>for the most part, it was these and the rules

446
00:23:14.279 --> 00:23:17.400
<v Speaker 2>that they established in that first one hundred and fifty

447
00:23:17.480 --> 00:23:22.000
<v Speaker 2>years of Christianity. Was was it written by an eyewitness?

448
00:23:22.839 --> 00:23:26.480
<v Speaker 2>Was it written claimed to be written under the authority

449
00:23:26.839 --> 00:23:30.599
<v Speaker 2>of the Holy Spirit, the inspirational Holy Spirit? Does it

450
00:23:30.680 --> 00:23:34.880
<v Speaker 2>have an apostolic connection in some way, the Apostles being

451
00:23:35.559 --> 00:23:39.599
<v Speaker 2>Peter James, John right, the Disciples Paul Also, does it

452
00:23:39.680 --> 00:23:43.720
<v Speaker 2>have some connection directly to an apostle? Mark was not

453
00:23:43.759 --> 00:23:48.119
<v Speaker 2>an apostle, but he was Peter's secretary, right, So you

454
00:23:48.200 --> 00:23:51.519
<v Speaker 2>have that. So was it connected to the Apostles? And

455
00:23:51.599 --> 00:23:55.079
<v Speaker 2>then did the Apostles affirm the other writings? Did they

456
00:23:55.160 --> 00:23:57.039
<v Speaker 2>quote from them, did they refer to them, did they

457
00:23:57.079 --> 00:24:02.119
<v Speaker 2>teach them? Or did the apostles initial group of disciples

458
00:24:03.000 --> 00:24:05.319
<v Speaker 2>quote them? So that gets you within one hundred years

459
00:24:05.359 --> 00:24:08.960
<v Speaker 2>of Jesus right, If the disciples of the Apostles are

460
00:24:09.079 --> 00:24:12.559
<v Speaker 2>quoting these other books, and what's really a phenomenal is

461
00:24:13.079 --> 00:24:17.319
<v Speaker 2>before the two fifties. We can recreate from the writings

462
00:24:17.400 --> 00:24:21.160
<v Speaker 2>of the ancient church fathers. We can recreate almost the

463
00:24:21.359 --> 00:24:24.960
<v Speaker 2>entire New Testament from their own writings quoting the New Testament.

464
00:24:25.839 --> 00:24:29.480
<v Speaker 2>But the New Testament was not codified these twenty nine

465
00:24:29.480 --> 00:24:35.759
<v Speaker 2>books only until three forty I think it was three

466
00:24:35.880 --> 00:24:43.079
<v Speaker 2>hundred maybe at the the the Council of Carthage. I

467
00:24:43.079 --> 00:24:44.960
<v Speaker 2>should look that up. It might be two forty ad.

468
00:24:45.319 --> 00:24:48.920
<v Speaker 2>Let me look it up. The Council of Carthage. And

469
00:24:48.960 --> 00:24:52.759
<v Speaker 2>the Council of Carthage is when they determined, okay, these

470
00:24:52.799 --> 00:24:59.559
<v Speaker 2>twenty nine books three ninety seven ady, and it was

471
00:24:59.599 --> 00:25:03.680
<v Speaker 2>in what is now modern day Tunisia, and they got

472
00:25:03.680 --> 00:25:08.160
<v Speaker 2>together and they determined all twenty nine or twenty seven

473
00:25:08.160 --> 00:25:11.240
<v Speaker 2>books of the New Testament. They verified, yes, we still

474
00:25:11.279 --> 00:25:13.559
<v Speaker 2>believe in the thirty nine books of the Old Testament.

475
00:25:14.200 --> 00:25:18.839
<v Speaker 2>And they were able to rebuild all of this. And

476
00:25:18.880 --> 00:25:20.640
<v Speaker 2>you can do it even apart from the Bible. You

477
00:25:20.640 --> 00:25:24.400
<v Speaker 2>can redo it, rebuild it from those first disciples, after

478
00:25:24.400 --> 00:25:27.559
<v Speaker 2>the disciples, quoting each other's books. And so this is

479
00:25:27.599 --> 00:25:29.400
<v Speaker 2>one of the things that you could recognize that they

480
00:25:29.440 --> 00:25:34.759
<v Speaker 2>recognize the scripture. It's interesting. Paul refers to some of

481
00:25:34.839 --> 00:25:38.759
<v Speaker 2>Peter's writings as scripture, right, so even at that point

482
00:25:38.839 --> 00:25:41.440
<v Speaker 2>they were recognizing it. So some people would say, oh, well,

483
00:25:41.440 --> 00:25:43.839
<v Speaker 2>the Bible wasn't codified until the Catholics did it, and

484
00:25:44.119 --> 00:25:46.519
<v Speaker 2>you know the Council on Ica or whatever, Well they

485
00:25:46.519 --> 00:25:49.400
<v Speaker 2>did it before that, and at the Council of Carthage,

486
00:25:49.799 --> 00:25:51.640
<v Speaker 2>and then they'll say, oh, it was men that made

487
00:25:51.680 --> 00:25:54.480
<v Speaker 2>these choices. All they were doing was verifying whether or

488
00:25:54.480 --> 00:25:57.319
<v Speaker 2>not all of the earliest believers, the walkers with Jesus,

489
00:25:57.400 --> 00:26:00.720
<v Speaker 2>believed that these other writings were truly from God, and

490
00:26:00.720 --> 00:26:03.160
<v Speaker 2>that's what they did. So then when you it'll come up,

491
00:26:03.200 --> 00:26:06.079
<v Speaker 2>like if you ever watch on the Discovery Channel or something,

492
00:26:06.559 --> 00:26:09.599
<v Speaker 2>they say, oh, what about the Gospel of Mary Magdalene

493
00:26:09.680 --> 00:26:12.839
<v Speaker 2>or the Gospel of Judas or whatever. There are no

494
00:26:13.519 --> 00:26:17.319
<v Speaker 2>historical references to those until hundreds of years after they

495
00:26:17.359 --> 00:26:21.240
<v Speaker 2>were claimed to be written. And yet within less than

496
00:26:21.279 --> 00:26:24.000
<v Speaker 2>one hundred years of Jesus, within sixty years of the

497
00:26:24.000 --> 00:26:26.599
<v Speaker 2>Book of Mark being written, they were already verifying that

498
00:26:26.599 --> 00:26:29.240
<v Speaker 2>that's the Book of Mark. And it's hundreds and hundreds

499
00:26:29.240 --> 00:26:32.720
<v Speaker 2>and hundreds of years later, hundreds of years later before

500
00:26:32.759 --> 00:26:35.759
<v Speaker 2>you get to anything like the Gospel of mag Magdalene,

501
00:26:36.000 --> 00:26:43.039
<v Speaker 2>Gospel of Judas, and those books were widely disregarded even

502
00:26:43.039 --> 00:26:45.759
<v Speaker 2>by the first people who had a chance to see them,

503
00:26:45.880 --> 00:26:48.240
<v Speaker 2>let alone the earliest apostles never saw them because they

504
00:26:48.240 --> 00:26:52.480
<v Speaker 2>didn't exist. So that's my little speech on that. If

505
00:26:52.519 --> 00:26:55.480
<v Speaker 2>you were wondering, yes, sir, I remember that cover what

506
00:26:55.519 --> 00:26:57.680
<v Speaker 2>you were thinking about it was yeah.

507
00:26:57.519 --> 00:26:59.440
<v Speaker 1>Because you have a lot of knowledge when it comes

508
00:26:59.480 --> 00:27:01.920
<v Speaker 1>to that, and I knew that you sort of knew that,

509
00:27:02.079 --> 00:27:03.720
<v Speaker 1>like I would never be able to come up with that,

510
00:27:04.079 --> 00:27:07.240
<v Speaker 1>and I certainly didn't. If I would have known that

511
00:27:07.240 --> 00:27:08.759
<v Speaker 1>that was gonna be the question, I could have certainly

512
00:27:08.759 --> 00:27:09.519
<v Speaker 1>researched that well.

513
00:27:09.559 --> 00:27:13.000
<v Speaker 2>So the here's what I say, because we've gone just

514
00:27:13.000 --> 00:27:15.599
<v Speaker 2>a little bit long on this. If you're curious about it,

515
00:27:17.039 --> 00:27:20.359
<v Speaker 2>Norm Geisler, just look up Norm Geisler's best books on

516
00:27:20.440 --> 00:27:22.680
<v Speaker 2>how we got the Bible. He's got one called From

517
00:27:22.720 --> 00:27:24.839
<v Speaker 2>God to Us. He's got a couple of others where

518
00:27:24.880 --> 00:27:27.119
<v Speaker 2>he really digs into the history of it. It's academic.

519
00:27:27.160 --> 00:27:29.039
<v Speaker 2>You're gonna have to work through it. It's pretty amazing.

520
00:27:29.720 --> 00:27:31.720
<v Speaker 2>And then any of the books by Lee Strobel, you

521
00:27:31.720 --> 00:27:34.039
<v Speaker 2>can start to dig in and he recommends, you know,

522
00:27:34.119 --> 00:27:38.119
<v Speaker 2>case for Christ, the case for the real Jesus, the

523
00:27:38.200 --> 00:27:40.680
<v Speaker 2>case for a creator, all these things. Any of those

524
00:27:40.839 --> 00:27:43.440
<v Speaker 2>he digs into how can we trust scripture, particularly the

525
00:27:43.519 --> 00:27:45.680
<v Speaker 2>case for Christ? So either of those books be great.

526
00:27:45.759 --> 00:27:48.200
<v Speaker 2>And then lastly, let me say, Josh and Norm McDowell

527
00:27:48.240 --> 00:27:51.960
<v Speaker 2>wrote a book called Unshakable Truth and they dig in

528
00:27:52.039 --> 00:27:54.960
<v Speaker 2>pretty deeply, but it's simple to read. They dig in

529
00:27:55.000 --> 00:27:57.119
<v Speaker 2>pretty deeply on how can we know that we have

530
00:27:57.200 --> 00:27:58.400
<v Speaker 2>the Word of God today?

531
00:27:58.480 --> 00:28:01.400
<v Speaker 1>That's great, Yeah, that is definitely our time. That's one

532
00:28:01.400 --> 00:28:02.160
<v Speaker 1>of the longest ever.

533
00:28:02.960 --> 00:28:05.599
<v Speaker 2>Congratulations, it's the loonest episode on a Friday alright.

534
00:28:05.640 --> 00:28:07.559
<v Speaker 1>In fact, if I wait six more seconds, we'll go

535
00:28:07.640 --> 00:28:09.119
<v Speaker 1>in the twenty eight mark. That'll be a record.

536
00:28:09.119 --> 00:28:13.400
<v Speaker 2>Okay, And here we go and twenty minutes good bye.

537
00:28:13.839 --> 00:28:14.359
<v Speaker 1>See letter