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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody going to the Bible guys. There

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<v Speaker 1>you go. We're glad that you tuned in, and we

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<v Speaker 1>have something for everyone.

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<v Speaker 2>Today, something for everyone. So gather around, yes, gather.

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<v Speaker 1>Around and girls up. The title for today is Revival

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<v Speaker 1>in the Middle of a Mess. And who doesn't want

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<v Speaker 1>revival in the middle of a mess?

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<v Speaker 2>Yeah? I don't want messes, but hey, we're gonna have them.

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<v Speaker 2>Let's have a revival.

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<v Speaker 1>There's a mess everywhere somewhere always.

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<v Speaker 2>That's true.

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<v Speaker 1>You know they always say it's five o'clock somewhere. Yes,

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<v Speaker 1>there's a mess somewhere always.

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<v Speaker 2>Okay, Well, you know we are always scouring the internet

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<v Speaker 2>for the most reliable information we are and trying to

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<v Speaker 2>find the best news, the best special interest and you

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<v Speaker 2>know that we've articles.

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<v Speaker 1>We've done this a thousand times, and we just can't find.

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<v Speaker 2>One right right then, the Babylon b that's right. So

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<v Speaker 2>today what we have is a new archaeological and historical discovery.

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<v Speaker 2>It's amazing that we just feel like we needed to

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<v Speaker 2>bring to the people. So here it is from the

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<v Speaker 2>Babylon being. If you don't know, the Babylon b is

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<v Speaker 2>a parody site. It's my favorite parody site. Oh, by

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<v Speaker 2>the way, Yeah, everything's your favorite. Yeah, everything's my favorite.

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<v Speaker 2>So here's the title. Scholars now believe that the prodigal

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<v Speaker 2>son returned home after his father changed the Netflix password.

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<v Speaker 2>There is so if you remember, well, let's just read

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<v Speaker 2>the article JUDEA. New historical evidence may indicate that the

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<v Speaker 2>prodigal son returned home after his father changed the Netflix

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<v Speaker 2>password on him, according to scholars of the ancient world. Well,

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<v Speaker 2>most historians have typically agreed that the prodigal son returned

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<v Speaker 2>home because he ran out of money, newly discovered manuscripts

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<v Speaker 2>suggests that the prodigal son was actually forced to head

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<v Speaker 2>home after he realized that he could no longer access

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<v Speaker 2>his father's Netflix account. Quote. Contrary to all previous interpretations

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<v Speaker 2>of the parable, it really does seem like the prodigal

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<v Speaker 2>son was doing all right, eating swine food, at least

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<v Speaker 2>until he couldn't get into the family Netflix account anymore,

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<v Speaker 2>said doctor Isaas Joiner, an expert papparologist. Wow, Papyrus pthrus, Yeah, papyrisologists.

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<v Speaker 2>It was certainly difficult for him to keep going after

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<v Speaker 2>spending the entirety of his inheritance, but the kid didn't

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<v Speaker 2>truly begin to despair until he realized that he didn't

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<v Speaker 2>have to that he'd have to get his own Netflix account.

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<v Speaker 2>It was at that point that he realized the depths

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<v Speaker 2>to which he had sunk. According to the new texts,

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<v Speaker 2>the prodigal son returned home with his head hung in

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<v Speaker 2>shame at the prospect of confessing that he'd been mooching

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<v Speaker 2>off his father's Netflix for all the years away from home,

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<v Speaker 2>only to see his father running to him, bathrobe and microwave,

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<v Speaker 2>popcorn in hand, popped the finest buttered popcorn, and put

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<v Speaker 2>the nice blankets on the couch. For my son has

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<v Speaker 2>return The father reportedly cried out, Wow, for my son

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<v Speaker 2>who was lost has now returned. Slaughter the fat and

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<v Speaker 2>calf and turn on squid games.

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<v Speaker 1>Wow.

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<v Speaker 2>At publishing time, additional discovered manuscript's revealed that the elder

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<v Speaker 2>brother got angry at his brother's turn because he'd been

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<v Speaker 2>paying for the family subscription by himself all this time.

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<v Speaker 1>There it is, so, that's what it was.

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<v Speaker 2>Who knew?

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<v Speaker 1>Yeah, who knew?

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<v Speaker 2>Well, this is why this is why archaeology is so

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<v Speaker 2>important new discoveries.

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<v Speaker 1>Yes, And you know it's so great about this is

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<v Speaker 1>that it's it's sort of become a thing, right. All

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<v Speaker 1>the all the streaming services have sort of shut down

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<v Speaker 1>the the idea that you can use it from other homes.

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<v Speaker 1>So like, for instance, Disney, I've been sharing a Disney

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<v Speaker 1>account with my daughter in Florida for good gosh years,

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<v Speaker 1>years and years, and they just now were like putting

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<v Speaker 1>a kebash on them.

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<v Speaker 2>Yeah, and I'd like to do it anymore. Yeah, they

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<v Speaker 2>know where you're at.

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<v Speaker 1>Yeah, now they know where you're at. So they said, no,

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<v Speaker 1>it looks like you're sharing an account with somebody you

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<v Speaker 1>know that you don't live with, and blah blah blah blah.

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<v Speaker 1>So they're just not allowing it. And and so that's

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<v Speaker 1>pretty funny.

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<v Speaker 2>H there. It is so thank god for archaeologists and

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<v Speaker 2>researchers to discover the truths and really drive it home

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<v Speaker 2>and make it more limit past.

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<v Speaker 1>I like how they took the Prodigal Sun where he says,

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<v Speaker 1>put a ring on his finger and put a rob

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<v Speaker 1>put sandals on his feet, put a robe on his back.

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<v Speaker 1>They're like, no, no, no, get the butter and pop corn,

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<v Speaker 1>but make make sure you have the sprinkled cheese on it.

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<v Speaker 2>Yeah, that's right. And put nice warm blankets on the couch.

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<v Speaker 1>Yeah that's great.

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<v Speaker 2>Yeah. Do you like a blanket when you're watching a movie?

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<v Speaker 1>Uh? Most, mostly because my son and wife drive. The

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<v Speaker 1>temperature of our house. Our house normally is sixty eight

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<v Speaker 1>degrees and uh, and it's it's pretty cold.

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<v Speaker 2>Is that too cold for you?

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<v Speaker 1>No, it isn't. But sometimes, but for a good movie,

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<v Speaker 1>it'll be like sixty four sometimes, you know. Oh yeah, yeah,

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<v Speaker 1>and so and so Yeah, I like to put a

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<v Speaker 1>blanket on usually, so yeah, and I'd rather do that.

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<v Speaker 1>By the way.

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<v Speaker 2>Then, and you're you're a pajama's guy anyway, So you're

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<v Speaker 2>in your pajamas, snuggled up. Yeah, most of the time

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<v Speaker 2>with your blanket, watching your movie. And you got a

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<v Speaker 2>big TV too.

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<v Speaker 1>I do have a big day. Yeah.

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<v Speaker 2>Yeah. Well, you know, I bought the Jane's like a movie.

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<v Speaker 2>It's like a movie theater kind of have you.

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<v Speaker 1>Have you you know, you know I've seen it in person.

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<v Speaker 2>No, No, you just showed me pictures. Okay, yeah, his

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<v Speaker 2>TV is so big you had to show me three

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<v Speaker 2>pictures to get the whole TV.

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<v Speaker 1>No, no, I it turns out if you buy like

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<v Speaker 1>an LG or a High Sense or like a Visio,

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<v Speaker 1>you can buy incredibly giant TV's ye for pretty cheap.

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<v Speaker 1>And so my wife says, well, what if I think

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<v Speaker 1>craps out in five years? You know, like like you know,

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<v Speaker 1>you're spending you know, two thousand bucks or whatever it

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<v Speaker 1>is on this massive TV. Like what if it dies?

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<v Speaker 1>But it's so big. I'm like, I don't care. I'm like,

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<v Speaker 1>if it dies, it dies.

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<v Speaker 2>But it's like a movie theater. You got your own

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<v Speaker 2>movie theater. Yes, so then it's pop the popcorn, grab

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<v Speaker 2>the blanket. Yes, put on your fuzzy slippers and watch

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<v Speaker 2>a movie.

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<v Speaker 1>I don't haven't.

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<v Speaker 2>That's Chris's favorite Friday night.

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<v Speaker 1>I don't. I don't have fuzzy slippers, but I do

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<v Speaker 1>have slippers.

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<v Speaker 2>Yeah, okay, you have slippers. No, I hate slippers. Come on,

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<v Speaker 2>I hate them. People give them to me every year.

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<v Speaker 2>Somebody get new slippers, and I hate slippers. I don't

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<v Speaker 2>know what.

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<v Speaker 1>Wow. Yeah, yeah, I wear slippers around the house. I

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<v Speaker 1>wear robes. I know.

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<v Speaker 2>I think where you talked about you're all about comfort.

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<v Speaker 1>I think I wear my robe every single day.

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<v Speaker 2>I don't even have a robe.

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<v Speaker 1>I wear a robe every single day. Okay, morning, all right,

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<v Speaker 1>I come downstairs in a robe.

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<v Speaker 2>So at a hotel, do you use the robe?

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<v Speaker 1>Strangely enough?

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<v Speaker 2>No, No, it's I was looking. Who uses that? Why

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<v Speaker 2>is it there? That's the thing that they don't have

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<v Speaker 2>an iron in here, but they put they give me

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<v Speaker 2>a robe.

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<v Speaker 1>I would say twenty percent of the time. Ten percent

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<v Speaker 1>of the time. Maybe I'll just be like, hey, I'm

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<v Speaker 1>gonna put on this robe, okay, and I'll and I'll

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<v Speaker 1>walk out in the balcony with my cup of coffee

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<v Speaker 1>or something, you know, with a robe or something. But like, uh,

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<v Speaker 1>why are you laughing?

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<v Speaker 2>It's just so funny, Okay anyways, yeah, yeah, Oh, I

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<v Speaker 2>mean that's awesome.

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<v Speaker 1>I like I like comfort.

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<v Speaker 2>Yes, you're right, I do so okay, No, no, no,

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<v Speaker 2>it's perfect.

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<v Speaker 1>I apology.

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<v Speaker 2>There's nothing wrong.

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<v Speaker 1>I apologize, Jeff, there is nothing.

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<v Speaker 2>You're just very intriguing to me. You're very interesting. You're

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<v Speaker 2>a different kind of animal, and I'm just very interested.

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<v Speaker 3>There's a lot of robe people out there. I'm not

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<v Speaker 3>dissing it. I'm just intrigued by it. Hey, listen, I

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<v Speaker 3>was barely housebroke when we got married. I now call

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<v Speaker 3>I now call all the robe people. I call them

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<v Speaker 3>right now to join forces with me and to respond

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<v Speaker 3>on YouTube or email us at info at the Bible

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<v Speaker 3>Guys dot com and say, hey, man, I wear a

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<v Speaker 3>robe and let me know i'd love to have because

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<v Speaker 3>we have what fifteen thousand unique listeners ish a month. Yeah,

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<v Speaker 3>so I would say, out of the fifteen thousand, I

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<v Speaker 3>want at least one hundred people to say I'm with you, man, I'm.

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<v Speaker 2>A robe big robe girl, a robe girl. Okay, yeah, yeah,

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<v Speaker 2>So I'm not making fun of it like I was saying.

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<v Speaker 2>So like all of my pets growing up were outdoor pets.

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<v Speaker 2>We didn't have indoor pets, right, and I was I

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<v Speaker 2>was barely housebroke when I got married. So all those

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<v Speaker 2>nice comfort creature comfort things, I just never developed the

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<v Speaker 2>habit for them.

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<v Speaker 1>Yeah, I gotcha, that's all.

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<v Speaker 2>So I'm very intrigued at learning how the other half live.

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<v Speaker 1>And you want to hear something hilarious. I never once

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<v Speaker 1>thought about this until literally just now. As kids, we

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<v Speaker 1>all had robes. So it was my mom and my

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<v Speaker 1>dad and all five kids, five boys, and I remember

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<v Speaker 1>like at one point in time having Scooby Doo robes.

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<v Speaker 1>I remember, you know, the under rugs and all that stuff.

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<v Speaker 1>Of course, but my mom had a robe and she

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<v Speaker 1>wore it every single day, and my dad had a rope.

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<v Speaker 1>Oh my goodness, we are a robe fan.

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<v Speaker 2>Yeah. Yeah, that's the saying that's how the other half lived.

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<v Speaker 1>Wow. Man, well we were super poor. Yeah, we just

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<v Speaker 1>had robes.

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<v Speaker 2>Richard nuts, we didn't have robes. Wow, that's pretty cool.

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<v Speaker 2>There you go.

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<v Speaker 1>I never once connected that.

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<v Speaker 2>See, there you go, people, This is how we dived

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<v Speaker 2>deep into the lives of the hosts on this show.

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<v Speaker 1>Yeah, that's right.

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<v Speaker 2>And now we're kind of covering some time because we're

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<v Speaker 2>only reading two verses today.

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<v Speaker 1>Yeah, there you go. How we're at the normal minutes

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<v Speaker 1>it goes about eight minutes.

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<v Speaker 2>Yes, so we are reading and everybody's favorite book of

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<v Speaker 2>the Bible, right, Habacca. It's fun to say it's my

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<v Speaker 2>favorite book to say salsa.

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<v Speaker 1>Yeah, Sasa, I love saying sausage.

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<v Speaker 2>Habak Hubacca chapter three and these are in the Book

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<v Speaker 2>of Habak. These are my two favorite verses. No, I'm

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<v Speaker 2>not joking. Stop, they are my two favorite verses. Habakuk

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<v Speaker 2>is praying, and it says, I have heard all about you, Lord,

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<v Speaker 2>I am filled with awe by your amazing works in

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<v Speaker 2>this time of our deep need, help us again as

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<v Speaker 2>you did in years gone by, and in your anger,

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<v Speaker 2>remember your mercy.

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<v Speaker 1>Miss you missed the opening sentence in verse one.

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<v Speaker 2>This prayer was sung by the prophet habak Yes, that's

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<v Speaker 2>there now.

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<v Speaker 1>Well it's it's a prayer with some Yeah, that's that's

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<v Speaker 1>that's cool. It's a cool little tid.

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<v Speaker 2>Like the entire book of Psalms, these were all prayers.

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<v Speaker 1>Yeah, prayers that were song. Yeah, people used to sing

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<v Speaker 1>prayers all the time.

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<v Speaker 2>Well, if our people in churches would realize that when

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<v Speaker 2>we're worshiping, singing worship songs, we're just singing prayers.

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<v Speaker 1>Yeah, that's right.

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<v Speaker 2>Right, So we're reminding God what he's done in our

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<v Speaker 2>life and we celebrate that, or we're pleading with God

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<v Speaker 2>for his presence or his his care whatever, Father, bless me.

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<v Speaker 1>Indeed you're all that in need.

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<v Speaker 2>There you go. Oh wow, that's a callback.

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<v Speaker 1>Yeah yeah, expand my horizon what I see?

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<v Speaker 2>There you go? So this song was This prayer was

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<v Speaker 2>sung by the prophet habakk and Habakuk was a contemporary.

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<v Speaker 2>If you're trying to place him in the Bible, Isaiah

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<v Speaker 2>Daniel were in his his time slots right, And uh,

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<v Speaker 2>is that is that right? Let me let me find

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<v Speaker 2>it out.

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<v Speaker 1>Well, it's a it's a six hundred ish b c. Right,

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<v Speaker 1>And it's it's right around the time that Jerusalem was

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<v Speaker 1>where a Babylon was going to invade Judah, and and

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<v Speaker 1>and and the prediction was to destroy the temple in Jerusalem.

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<v Speaker 1>And Habacchik was probably a priest. Yeah, and uh indicates

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<v Speaker 1>certainly that he knew the scripture as well. He was

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<v Speaker 1>a competent theologian. He definitely had faith God, and so yeah,

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<v Speaker 1>he basically was a person who wrestled. In fact, the

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<v Speaker 1>word tobaccack, my little note says Habakik means literally to

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<v Speaker 1>embrace or to wrestle, and in this book it says

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<v Speaker 1>he did both. He wrestles with God concerning the problem

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<v Speaker 1>of how a holy God can use a wicked nation

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<v Speaker 1>like Babylon to chasen the people of Judah, and then

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<v Speaker 1>by faith he embraces God and clings to his promises.

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<v Speaker 1>Habaccik also wrestles with the spiritual decline of the nation

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<v Speaker 1>and why God wasn't doing something about it. Haebekk wanted

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<v Speaker 1>to see that people revived, but God wasn't answering his prayers,

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<v Speaker 1>at least not the way that he expected.

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<v Speaker 2>Right, So it wasn't Isaiah, It's Jeremiah and Daniel in Ezekiel.

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<v Speaker 2>It's kind of been that time slot. So Isaiah was

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<v Speaker 2>not a contemporary there. I just looked that up. So

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<v Speaker 2>to summarize what you just identified, it would have been

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<v Speaker 2>one and fifty years. Yeah. So he was frustrated with

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<v Speaker 2>the fact that he had seen northern Israel be defeated.

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<v Speaker 2>But Judah, now four kings in a row are living wicked,

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<v Speaker 2>just like the people in northern Israel were, and yet

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<v Speaker 2>God wasn't changing them, and they weren't coming to revival

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<v Speaker 2>and all these things. But then he's frustrated or confused.

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<v Speaker 2>Why would God let the apparent success of Babylon be

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<v Speaker 2>the tool, right, And so he comes to the end

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<v Speaker 2>of the book and he's really kind of acknowledging, Hey, God,

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<v Speaker 2>I'm not God, you are right, and so you know

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<v Speaker 2>he's a conclusion by the wayeah, yeah, yeah, exactly, And

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<v Speaker 2>so he basically comes down to the conclusion that only

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<v Speaker 2>by faith can we ever have real answers to what

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<v Speaker 2>we're looking for. Right, And so he responds after God.

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<v Speaker 2>He brings his concerns directly to God. I love the

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<v Speaker 2>fact that God's not offended by questions. If you have

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<v Speaker 2>a bunch of questions, A lot of people feel like, oh,

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<v Speaker 2>you know, I don't have much faith because I have

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<v Speaker 2>a lot of questions Habacca. God decided to put Habakkuk's

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<v Speaker 2>whole letter his whole book in the Bible, celebrating the

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<v Speaker 2>fact that Habaka had a lot of questions, kind of

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<v Speaker 2>challenging God, God, why are you doing this this way?

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<v Speaker 2>I don't understand why you're doing it this way? And

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<v Speaker 2>instead God just is patient with him. He keeps showing

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<v Speaker 2>him the way. And then we don't have to be

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<v Speaker 2>afraid to ask questions of God either. Right. So the

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<v Speaker 2>problem is not with God in his ways, but it's

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<v Speaker 2>with our limited understanding of him. And so then finally,

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<v Speaker 2>what you have happened in chapter three is Habaka settles down.

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<v Speaker 2>After all of his challenges to God, he settles down.

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<v Speaker 2>He goes, Okay, I get it the way you used

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<v Speaker 2>to do, would you do that now? Would would you

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<v Speaker 2>bring back the revival we used to have? Would you

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<v Speaker 2>go back and don't forget how you used to treat

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<v Speaker 2>us and how you used to bless us, and don't

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<v Speaker 2>don't do whatever it takes to get us back to

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<v Speaker 2>the point where we are are ready to hear from

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<v Speaker 2>you again, because I heard all about you, and I'm

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<v Speaker 2>filled with awe by what you used to do? And God,

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<v Speaker 2>would you do that in our landing again? Would you

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<v Speaker 2>bless us again? Would you? And so a big part

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<v Speaker 2>of building Habakic's faith was looking back at what God

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<v Speaker 2>did in the past, and then he began to desire

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<v Speaker 2>that God to do that again in his generation.

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<v Speaker 1>You know that I actually have felt like seasons that

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<v Speaker 1>there have been long seasons of my life where I

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<v Speaker 1>felt like Hubacic in this prayer right here, Like like

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<v Speaker 1>I remember back in the early two thousands when I

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<v Speaker 1>just had a you know, sort of a crisis of faith.

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<v Speaker 1>I guess you could say I was debating whether even

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<v Speaker 1>to stay in the ministry because I loved the ministry

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<v Speaker 1>portion of it. I just didn't like the leadership of

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<v Speaker 1>the churches that I was under at the time. Right

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<v Speaker 1>my experience underneath leadership just wasn't good at that point,

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<v Speaker 1>you know, you know, moral failure after moral failure, and

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<v Speaker 1>I just didn't appreciate that part of it. And I

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<v Speaker 1>thought to myself, I'm just going to go back into sales.

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<v Speaker 1>I'm just going to try my best to earn a

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<v Speaker 1>bunch of money, I guess. And anyway, it was just

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<v Speaker 1>a big crisis of faith. But there were there were

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<v Speaker 1>I mean, I would say years where I felt like

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<v Speaker 1>I was in a one sided relationship with God. In fact,

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<v Speaker 1>I prayed that out loud in my car dealership. I

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<v Speaker 1>actually said, God, I'm in a one side relationship. I said,

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<v Speaker 1>throw me a bone. Like, all I'm trying to do

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<v Speaker 1>is serve you. Could you at least throw me a bone?

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<v Speaker 1>And what I was really saying was sort of this,

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<v Speaker 1>which is, I remember when you used to bless me.

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<v Speaker 1>I wonder I remember what it like when when it

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<v Speaker 1>felt like I had favor right And I feel like

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<v Speaker 1>I know people right now who are are that way.

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<v Speaker 1>They just feel like they're in that season where they're like, hey, listen,

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<v Speaker 1>God is good. I have faith. But it seems like

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<v Speaker 1>there was a point in time where God was, you know,

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<v Speaker 1>showing up and it's been years and we just pray,

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<v Speaker 1>we pray, we pray, and it feels like he's, you know,

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<v Speaker 1>not blessing. But the reality is, I know now God

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<v Speaker 1>was with me every step of that way. Right. God

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<v Speaker 1>never left me, God never abandoned me. God never took

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<v Speaker 1>his favor off of me. You know, I went through

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<v Speaker 1>a hard time that I wouldn't wish on any of

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<v Speaker 1>my enemies. Right. But it seems like what he's praying though,

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<v Speaker 1>is he's saying, like, hey, bless me like he did before.

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<v Speaker 1>I don't know why you're not blessing me in these moments,

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<v Speaker 1>But that doesn't make God any less present. It doesn't

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<v Speaker 1>make God's promises any less reliable. Right, And sometimes we

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<v Speaker 1>don't understand those seasons of life, but God is with you.

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<v Speaker 1>So if you're in that season right now, just know this.

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<v Speaker 1>There will be a time where you'll look back and

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<v Speaker 1>understand that God was with you every single step of

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<v Speaker 1>the way, even though it may not feel like it.

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<v Speaker 1>And that's sort of the indication of a back. Yeah.

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<v Speaker 2>So he's praying on behalf of the whole nation here,

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<v Speaker 2>and he's remembering days when the people were following God

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<v Speaker 2>and honoring God and how good that time was, and

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<v Speaker 2>God was blessing them, and they were so prosperous, so

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<v Speaker 2>so great. But now all thephes coming through Habacco during

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<v Speaker 2>this time is that judgment is coming, right, and he

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<v Speaker 2>really humbly accepts. As you keep going through chapter three,

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<v Speaker 2>he accepts the fact that God, God's judgment is coming,

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<v Speaker 2>and he accepts the fact that, okay, in order to

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<v Speaker 2>get Judah's attention, God's going to have to discipline them,

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<v Speaker 2>discipline them. And so while Habakkuk was honoring God, the

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<v Speaker 2>rest of the people were not, and so Habaka kind

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<v Speaker 2>of surrenders to this idea. It's going to be rough

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<v Speaker 2>for a while. So God, remember your mercy even in

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<v Speaker 2>your judgment. Remember your mercy during this time. And Habakuk

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<v Speaker 2>is saying, God, if this judgment is what it takes

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<v Speaker 2>to get us back to where we used to be,

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<v Speaker 2>I'm good with that. Do it. That's what he's saying.

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<v Speaker 2>And there's a tremendous amount of surrender for people to say, God,

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<v Speaker 2>do in my nation whatever you need to do to

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<v Speaker 2>get us back to where we used to be when

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<v Speaker 2>we honored you, respect you, and you're able to pull

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<v Speaker 2>your blessing out on us, and so you know, he

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<v Speaker 2>talks about the sun and the moon stands still. You

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<v Speaker 2>marched across the land in anger and trample the nations

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<v Speaker 2>and your fury where it's pretty rough stuff. And then

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<v Speaker 2>he says, I trembled inside when I heard this on

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<v Speaker 2>My lips quivered with fear. My legs gave way beneath me,

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<v Speaker 2>and I shook him terror. So he knew. And this

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<v Speaker 2>is you know, verse what sixteen He said, I will wait.

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<v Speaker 1>He mentions the sun stands still.

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<v Speaker 2>Yeah, yeah, that's pretty yeah. And then he says, I

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<v Speaker 2>will wait quietly for the coming day when disaster will

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<v Speaker 2>strike the people who invade us. Even though the fig

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<v Speaker 2>trees have no blossoms and there's no grapes on the vines,

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<v Speaker 2>even though the olive crop fails and the fields lie

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<v Speaker 2>empty and barren, even though the flocks die in the

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<v Speaker 2>fields and the cattle barns are empty. Yet I will

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<v Speaker 2>rejoice in the Lord, and I will be joyful in

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<v Speaker 2>the God of my salvation. The sovereign Lord is my strength,

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<v Speaker 2>and he makes me as surefooted as a deer, able

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<v Speaker 2>to tread upon the height. So he's saying, hey, God's

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<v Speaker 2>going to take care of me even though judgment's coming

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<v Speaker 2>on the nation, God's going to take care of me

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<v Speaker 2>and my only hope, my only trust is nam But

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<v Speaker 2>he's kind of saying, God, if that's what it takes

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<v Speaker 2>to get us back to the way we used to

401
00:19:03.279 --> 00:19:06.240
<v Speaker 2>be in serving, you go ahead, bring the judgment, and

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<v Speaker 2>then I'm going to trust my hope is in you,

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<v Speaker 2>and you are going to make me surefooted even when

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<v Speaker 2>the rest of the world is crumbling around me. You

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<v Speaker 2>want to talk about faith instead of trying to get revenge,

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<v Speaker 2>and instead of trying to be angry at everybody who's

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<v Speaker 2>messing up the nation you love or whatever. Instead just say, God,

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<v Speaker 2>do whatever it takes to get our attention again, and

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<v Speaker 2>I'm going to trust that you're going to keep me

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<v Speaker 2>sure footed even when the rest of the world's crumbling

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<v Speaker 2>around me. That's where he's at. It's pretty pretty amazing. Yeah,

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<v Speaker 2>And to talk about a dangerous prayer.

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<v Speaker 1>Yeah, I was going to say. I was going to say,

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<v Speaker 1>it's hard to believe that these words could be put

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<v Speaker 1>to music, some of them, right, you crush the heads

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<v Speaker 1>of the wick and strip their bones from head to right.

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<v Speaker 1>I mean, just can you imagine singing this so yeah, yeah,

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<v Speaker 1>you crush Laura and I lift your name, I E.

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<v Speaker 1>And you crossed the heads.

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<v Speaker 2>You cross the heads.

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<v Speaker 1>And the ladies. It's so funny, man, that's so great.

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<v Speaker 1>Or maybe it's or maybe it's a build up at harmony.

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<v Speaker 1>Maybe it's like heads heads heads, you know, something like that. Anyway,

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<v Speaker 1>the uh yeah, so so back back praise and he sings,

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<v Speaker 1>and so it is a definite you know, you can

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<v Speaker 1>imagine this whole entire chapter put the song as a prayer.

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<v Speaker 1>Is is a significant time in prayer, right, yes, So

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<v Speaker 1>that's another thing that we can't overlook is the fact

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<v Speaker 1>that a back spends significant time going through the the

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<v Speaker 1>you know, the the gamut of of every aspect, right,

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<v Speaker 1>and so he's he's exploring every single consideration and he's

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<v Speaker 1>just saying, God, whatever it takes, I just want your blessing.

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<v Speaker 1>So he starts off with saying, you know, please, it's

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<v Speaker 1>like he used to and as you pointed out, he

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<v Speaker 1>goes through all the great miracles that God has done

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<v Speaker 1>in the past, and he's saying like, hey, whatever it takes,

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<v Speaker 1>and and and and so it's it's it's wrapped under

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<v Speaker 1>this umbrella of God, just bless us, and and and

439
00:21:15.559 --> 00:21:17.759
<v Speaker 1>then he goes to this but he but he explores

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<v Speaker 1>all of it and he puts it all to song,

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<v Speaker 1>and it's significant. And so it's just a it's a

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<v Speaker 1>it's a perseverance prayer for that reason alone. Right, So

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<v Speaker 1>that the idea that like, hey, if you're going to

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<v Speaker 1>pray for God's blessing, or maybe it's a specific thing

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<v Speaker 1>like help my father come to Christ, or I pray

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<v Speaker 1>for the people at my work, or maybe perhaps right

447
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<v Speaker 1>now you're praying for your nation, right, you know, there

448
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<v Speaker 1>there's there's big things that we have to pray for.

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<v Speaker 1>I would say, you know, be encouraged by habatas perseverance

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<v Speaker 1>to pray long. Don't be afraid to pray long, don't

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<v Speaker 1>be afraid to consider different aspects of what it may

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<v Speaker 1>take to get the you know, the answer, and then

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<v Speaker 1>just beg God for that result, no matter what the cost. Yeah,

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<v Speaker 1>I think it's great.

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<v Speaker 2>That's powerful.

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<v Speaker 1>Yeah, it certainly is. Well, hey, it looks like that's

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<v Speaker 1>a good place to end, and that looks like our time.

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<v Speaker 1>So hopefully we will see you tomorrow on the Bible. Guys,