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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Welcome back to another episode of the Bible Guys.

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<v Speaker 1>I'm Jeff and I'm Kyle Dave with us. Yeah, that's right,

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<v Speaker 1>Chris Ball is out of the studio. He's out running

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<v Speaker 1>around just living his best life. Yeah, living his best life.

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<v Speaker 1>I guess right now he's with his dad. Okay, yeah,

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<v Speaker 1>they're doing like a boy not a boys that's gonna

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<v Speaker 1>say boys road trip.

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<v Speaker 2>But yeah, yeah it's awesome.

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<v Speaker 1>So I like Christy tell all about that when he

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<v Speaker 1>gets back. But that's great. So anyways, we have the

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<v Speaker 1>inimitable Kyle, right, the inestimable.

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<v Speaker 2>Oh my, uh, inestimable.

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<v Speaker 1>Kyle Doba Meyer. He's with us today, and uh, I

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<v Speaker 1>always look forward to having you in the studio because

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<v Speaker 1>you've been with Wizar Ball a couple of times.

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<v Speaker 2>Yep.

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<v Speaker 1>Yeah, I haven't had a chance to be.

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<v Speaker 3>In the studio with I was excited it when I

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<v Speaker 3>got a scheduled that they haven't asked me in a while,

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<v Speaker 3>so I'm not really sure you know what happened.

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<v Speaker 2>I know that are.

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<v Speaker 1>Tough, Yeah, I think I think that we were questioning

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<v Speaker 1>the output from the last time.

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<v Speaker 2>Yes, but you didn't much to work.

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<v Speaker 1>With, you know, you and Z our boss. So you know,

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<v Speaker 1>I figured, well, let's give you a shot and you

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<v Speaker 1>can be on my side. There you go, and uh,

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<v Speaker 1>there you go way better.

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<v Speaker 2>Yes, you'll carry me and we'll just see how this goes.

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<v Speaker 1>Yeah, that's I don't carry you. So I don't even

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<v Speaker 1>care myself. Well, hey, we have a very strong commitment

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<v Speaker 1>on this on this podcast to bring only the finest

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<v Speaker 1>news that's right to our listeners from the finest sources,

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<v Speaker 1>of course, and especially when you get into election season

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<v Speaker 1>and when you get into all this time, you just

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<v Speaker 1>don't know what news you can trust. And so we

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<v Speaker 1>feel like maybe the best source on the entire Internet

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<v Speaker 1>is the Babylon b absolutely and so uh and if

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<v Speaker 1>you don't know, the Babylon b is an entirely satire website,

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<v Speaker 1>but we think it's as accurate as anything. Absolutely, So

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<v Speaker 1>this is useful information for parenting.

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<v Speaker 3>It is today is actually called the best waste to

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<v Speaker 3>embarrass your teenager embarrass yeah.

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<v Speaker 1>OK.

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<v Speaker 3>And for me, I have a fourteen year old and

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<v Speaker 3>an eleven year old, So this is very fitting fact.

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<v Speaker 3>And you just your daughter just got out of the teenage. Yeah,

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<v Speaker 3>right right, My kids are all out of their teens.

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<v Speaker 3>You can relate to this too, I'm sure.

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<v Speaker 1>But this is good.

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<v Speaker 2>This is good advice.

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<v Speaker 3>Make sure you know as you're hearing this, whether you're driving,

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<v Speaker 3>just mark this down in your head as like a note,

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<v Speaker 3>or if you're actually just watching this, write down some

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<v Speaker 3>notes or you can look up the article later.

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<v Speaker 2>This is very important. This is what it says.

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<v Speaker 3>If you're the proud owner of a kid between the

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<v Speaker 3>ages of twelve and twenty owner crowd owner, you know

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<v Speaker 3>that the teenage yeer is the most socially sensitive time

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<v Speaker 3>any child ever goes through, which I agree teenagers had

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<v Speaker 3>the capacity to be embarrassed by literally anything you say

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<v Speaker 3>or do. Some parents worry about this. Did you realize

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<v Speaker 3>just how great a comedic opportunity you've been given? Here

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<v Speaker 3>we at the Babylon b have painstakingly compiled a knockout

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<v Speaker 3>list of absolutely killer ways to mortify your team.

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<v Speaker 1>Excellent, Yes, check it out.

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<v Speaker 3>Here's the list. Ready, Number one speak we're starting to

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<v Speaker 3>say any word, and it says we're starting with the

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<v Speaker 3>easy ones.

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<v Speaker 2>Here. Number two Here's how you can embarrass your kids

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<v Speaker 2>is to exist. Exist. Your team will never live this dog.

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<v Speaker 2>Three is to breathe you gross? What's wrong with you?

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<v Speaker 1>Yeah?

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<v Speaker 3>Number four, I can write to this one. Take them

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<v Speaker 3>on a family vacation where they will make lifelong memories

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<v Speaker 3>they can cherish forever. And then the note on that

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<v Speaker 3>is says, the teens think that this is cringe. Number

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<v Speaker 3>five is to be the president. That's a way to

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<v Speaker 3>embarrass them is to be the president.

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<v Speaker 2>I don't know, okay.

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<v Speaker 3>Number six is mistakenly fall in love with them when

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<v Speaker 3>they travel back in time in a modified DeLorean and

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<v Speaker 3>bump into you when you're a teenager.

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<v Speaker 1>That is odd, right, that's the story to the future.

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<v Speaker 3>Number seven, when checking them in at the doctor's office,

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<v Speaker 3>loudly state the reason for their visits.

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<v Speaker 2>That's good.

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<v Speaker 3>That's good, And then it says, make sure to spell

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<v Speaker 3>out your teen's middle names that nobody misspells it too.

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<v Speaker 1>Here, I brought my son junior.

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<v Speaker 2>He's really constipated. That's good. That's good.

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<v Speaker 3>Number eight say hello to their friends. That's mortifying for them.

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<v Speaker 1>That's horrible.

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<v Speaker 3>Yes, adults, saying hello to teenagers is an unforgivable yep,

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<v Speaker 3>that's right. And by the way, side note, while I

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<v Speaker 3>was picking my daughter up from cheer a few weeks ago,

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<v Speaker 3>and then she had a friend that was that was

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<v Speaker 3>walking by, she goes, oh, this is so, and so

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<v Speaker 3>she says you should honk at her, and she was joking,

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<v Speaker 3>but I honked at her because she said to honk

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<v Speaker 3>at her own and she was embarrassed. Oh yeah, So

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<v Speaker 3>I mean I'm right there. I mean apparently I shouldn't

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<v Speaker 3>say hello to her friends. Number nine. Another thing we

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<v Speaker 3>can do to embarrass them is to serve them dinner

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<v Speaker 3>because the food at our house is gross.

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<v Speaker 1>Gross.

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<v Speaker 2>Yep, that's right.

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<v Speaker 1>If it's not handed out the window or over a

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<v Speaker 1>counter and a wrapper, it's gross.

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<v Speaker 2>There you go, yep, exactly. Door dashed, yep. Where are

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<v Speaker 2>your most functional pair of cargo shorts? Yeah yeah, And

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<v Speaker 2>then it says.

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<v Speaker 3>That it works best when paired with calf length white

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<v Speaker 3>cruise socks and some nice flip flops. Nice so basically

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<v Speaker 3>nice dad outfit to where number eleven, hold your menu

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<v Speaker 3>upside down and loudly ask for one printed right side up,

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<v Speaker 3>It says, your comedy genius while you reuteine in tears

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<v Speaker 3>of laughter, okay, and then lastly, drop some gen z

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<v Speaker 3>lingo on them.

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<v Speaker 2>Fam they'll think you're busting no cap. Oh that's good.

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<v Speaker 2>There you go. So that's pretty much it. Those are

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<v Speaker 2>the twelve ways to embarrass your kids and mortify them.

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<v Speaker 1>There you go. That's really good. That's super useful stuff.

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<v Speaker 1>It's helpful, super useful. I think most of those are instinctive. Yes, right,

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<v Speaker 1>Which one do you feel like is most useful to you?

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<v Speaker 2>Most useful?

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<v Speaker 3>I would say for me, I would say currently, it's

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<v Speaker 3>the saying hello to their friends, yes, because I think

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<v Speaker 3>back in I would be fine, like I'd want to

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<v Speaker 3>go talk to their friends. And now I'm realizing, like

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<v Speaker 3>in certain environments I'm allowed to talk to their friends.

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<v Speaker 3>Other environments just stay away, Dad, You're not cool, so

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<v Speaker 3>stay away.

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<v Speaker 1>Yeah, And it's hard to navigate is this the good

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<v Speaker 1>environment or the bad?

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<v Speaker 2>And bound?

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<v Speaker 1>Is this appropriate and not appropriate?

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<v Speaker 3>The appropriate hour of the day, right, like when to

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<v Speaker 3>do that because it could change daily.

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<v Speaker 1>And my my my daughter in particular, was very sensitive

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<v Speaker 1>to where we pulled up at the school, like if

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<v Speaker 1>I had to drop her off, that was terribly Embarrassingay,

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<v Speaker 1>yeah right, But she also didn't want to drive to school. Right,

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<v Speaker 1>So there's that. So where what door? And the door

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<v Speaker 1>I dropped off last week was not okay to drop off?

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<v Speaker 1>This way changed? Right? Yeah? All those things waving at friends,

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<v Speaker 1>I thought they were friends and not friends anymore. Whatever,

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<v Speaker 1>all that stuff it was it was told.

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<v Speaker 2>I just remember growing up though, Just going back to

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<v Speaker 2>this real quick.

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<v Speaker 3>For teenagers, my dad would drop us off at school

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<v Speaker 3>and he'd be blairing some eighties music and just like,

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<v Speaker 3>could Caroline, I'm trying to open the door, h exactly, Yeah,

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<v Speaker 3>here I am, and I'm like doing the same thing.

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<v Speaker 2>I'm like, what what's wrong? This is good music, that's great.

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<v Speaker 1>Well, it's super useful stuff and we're always trying to

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<v Speaker 1>help our listeners, and so that's that's just about as

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<v Speaker 1>good as it gets me there. Yep, just existing is

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<v Speaker 1>offensive to your children. Well, so we have an exceedingly

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<v Speaker 1>difficult challenge in front of us today with regard to

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<v Speaker 1>our conversation because for some reason, and I'm not going

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<v Speaker 1>to put it on Dez entirely because I was the

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<v Speaker 1>one who helped work out all of these things. But

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<v Speaker 1>I'm not sure how we divided twelve verses on the

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<v Speaker 1>death of Moses into two different episodes.

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<v Speaker 2>It's that epic.

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<v Speaker 1>Yeah. Yeah. So we're at the end of the Book

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<v Speaker 1>of Deuteronomy. We're also at the end of the life

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<v Speaker 1>of Moses, and man, we're going to try to get

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<v Speaker 1>a lot out of these twelve verses. So today we're

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<v Speaker 1>only reading the first what four y four? Is that correct?

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<v Speaker 2>Okay?

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<v Speaker 1>Correct? So ah, let me clear my voice. I should

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<v Speaker 1>have gotten some water or something. Man, here we go,

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<v Speaker 1>it says, Then Moses went up to Mountain Ebo from

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<v Speaker 1>the plains of Moab and climbed Pisga Peak, which is

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<v Speaker 1>across from Jericho. And the Lord showed him the whole

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<v Speaker 1>land from Gilead as far as Dan, all of the

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<v Speaker 1>land of Naftali, the land of Manassa, all the land

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<v Speaker 1>of Judah, extending to the Mediterranean Sea, the Negev, the

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<v Speaker 1>Jordan Valley with Jericho, the city of Palms, as far

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<v Speaker 1>as Zoar. Then the Lord said to Moses, this is

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<v Speaker 1>the land I promised on oath to Abraham, Isaac and

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<v Speaker 1>Jacob when I said I will give it to your descendants.

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<v Speaker 1>I have now allowed you to see it with your

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<v Speaker 1>own eyes, but you will not enter the land.

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<v Speaker 2>Yeah.

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<v Speaker 1>So have you been in Israel, No, I have not known,

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<v Speaker 1>not yet. So this is near the top of the

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<v Speaker 1>Dead Sea. So if you remember the Sia Galilee is

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<v Speaker 1>at the northern end of Israel. Above that is where

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<v Speaker 1>he talks about. Dan is up that way, and then

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<v Speaker 1>above that would be Lebanon, and Syria is up above

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<v Speaker 1>the Sea Galilee. Then you come down the river Jordan,

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<v Speaker 1>and that's in a valley all the way down. And

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<v Speaker 1>so then Mount Nebo, which I remember seeing. Mount Nebo

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<v Speaker 1>is at the top right at the top of the

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<v Speaker 1>Dead Sea, and right across the river is where Jericho

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<v Speaker 1>would be. Then it goes up a hill and then

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<v Speaker 1>Jerusalem is up up high like that. So it really

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<v Speaker 1>is a unique it's a very tall for that region,

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<v Speaker 1>of a tall mountain, and it's not very far. You

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<v Speaker 1>only look in like ninety miles top to bottom right,

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<v Speaker 1>so Israel's not a very big country. And he can

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<v Speaker 1>see all the Promised Land from that spot. So it's

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<v Speaker 1>a pretty pretty incredible moment, beautiful, beautiful to see. Sure,

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<v Speaker 1>but you know there's also the other side you're not

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<v Speaker 1>gonna go in, which we we have to we have

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<v Speaker 1>to reserve that for tomorrow. So I can't talk too

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<v Speaker 1>much about that, but.

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<v Speaker 3>Yeah, I do think it's interesting though, you know how

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<v Speaker 3>it talks about how, you know, Moses was the only

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<v Speaker 3>a person to see God face to face, right, God

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<v Speaker 3>called him a friend, and yet at the same time,

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<v Speaker 3>his disobedience, you know, caused him to get to that

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<v Speaker 3>point where he was able.

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<v Speaker 2>To see it but not actually enter it.

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<v Speaker 3>Yeah, and yet still I think it's it's a tricky

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<v Speaker 3>thing because I think a lot of times people want

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<v Speaker 3>to wonder, They think that there are certain things that

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<v Speaker 3>should be fair, like why would God do that to Moses?

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<v Speaker 3>He's been your friend and number one to God, say,

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<v Speaker 3>you know, to change his friendliness towards Roses, he stayed

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<v Speaker 3>close and all this stuff, but just said, hey, because

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<v Speaker 3>you disobeyed, you're not able to enter. I think that's

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<v Speaker 3>a pretty challenging perspective when you look at that, because

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<v Speaker 3>I know, as a human you kind of again you

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<v Speaker 3>think that's not fair, like he should be a lot.

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<v Speaker 1>You know, well, there's a lot to be done here.

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<v Speaker 1>So Moses was forty years old when he and we

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<v Speaker 1>didn't really cover this in the podcast, but he is

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<v Speaker 1>now an adult in Pharaoh's court. He's also starting to

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<v Speaker 1>really identify with his Hebrew background. Yeah, and he sees

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<v Speaker 1>a slave driver working for the Pharaoh. He sees him

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<v Speaker 1>beating a Hebrew and Moses gets mad, gets picks up

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<v Speaker 1>a weapon or something and kills this guy and then

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<v Speaker 1>buries him in the sand. Then he takes off, he

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<v Speaker 1>runs and hides, and he hides out in the desert

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<v Speaker 1>for forty years, literally, the Bible says, on the back

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<v Speaker 1>side of the desert. Very likely most of that time,

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<v Speaker 1>if not all that time, would have been in the

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<v Speaker 1>Sinai penin because this is an area that he was

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<v Speaker 1>familiar with. When he gets back there, when God gives

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<v Speaker 1>him the Ten Commandments, so then that's forty years. Then

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<v Speaker 1>he has this moment, this incredible God moment. He was

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<v Speaker 1>raised in pharaoh's home. He very likely he was the

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<v Speaker 1>son of the princess. Very likely would have been in

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<v Speaker 1>the line of succession as a pharaoh, right, he would

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<v Speaker 1>have had the finest educations, the finest close, the finest everything.

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<v Speaker 1>He was very educated with regard to their processes and

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<v Speaker 1>their systems. He kills this guy and then takes off

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<v Speaker 1>and hides, and so he just disappears, and he's afraid.

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<v Speaker 1>He's being hunted. And it's during that time he gets married.

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<v Speaker 1>His father in law's name is Jethro. He just turns

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<v Speaker 1>into a shepherd. So he goes from a palace to

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<v Speaker 1>working out, you know, just following sheep in the desert.

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<v Speaker 1>And then he has this encounter with God with this

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<v Speaker 1>burning bush yep right and everything for him. So and

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<v Speaker 1>then that was at eighty years old. Wow, you know,

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<v Speaker 1>most people are ready to retire at eighty. He has

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<v Speaker 1>this encounter with God at eighty and God says, okay, Moses,

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<v Speaker 1>I want you to go and set my people free,

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<v Speaker 1>and he goes back. They go through all those plagues,

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<v Speaker 1>they go through all those things with Pharaoh, and then

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<v Speaker 1>they finally they make it to the Jordan River. They're

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<v Speaker 1>ready to go, and the Spies go, no, we don't

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<v Speaker 1>want to go, and they wander for forty years. And

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<v Speaker 1>Moses wanders around in the desert for forty years from

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<v Speaker 1>eighty to one hundred and twenty following the people are on. So,

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<v Speaker 1>you know, on one end, you feel bad for Moses

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<v Speaker 1>that he's not going in the promnce Land. On the

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<v Speaker 1>other end, I think Moses was ready to retire.

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<v Speaker 2>Oh yeah, right, He's like, please, just show it to me.

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<v Speaker 2>I don't think I can make this trip.

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<v Speaker 1>Man.

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<v Speaker 2>You know.

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<v Speaker 3>The thing that I take away from this though, like

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<v Speaker 3>you know, you and I both actually gave a message recently.

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<v Speaker 3>I was in MLA City, you were in Sterling Heights,

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<v Speaker 3>and we talked about the fairness of God.

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<v Speaker 2>Is God fair?

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<v Speaker 3>And I think that's the thing in our human perspective.

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<v Speaker 3>I think oftentimes it's a we do a disservice to

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<v Speaker 3>ourselves and to others when we project our own humanity

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<v Speaker 3>into what we think God should do would do right, And.

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<v Speaker 2>This is a scenario. When I read this, I'm like, man,

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<v Speaker 2>Moses just did this one, you know.

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<v Speaker 3>But God isn't fair, right, And and then we talked

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<v Speaker 3>about this before, but God is incredibly unfair to our

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<v Speaker 3>advantage right the way the way he operates. But at

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<v Speaker 3>the same time, I just love the fact that you know,

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<v Speaker 3>God is very much revealing this idea that he still

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<v Speaker 3>was a friend of him. But God took his sin seriously,

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<v Speaker 3>his disobedience. I think it's an important reminder for us that,

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<v Speaker 3>you know, oftentimes when we try to really focus on

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<v Speaker 3>the grace of God and really focus on the mercy

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<v Speaker 3>of God, we also have to remember too that the

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<v Speaker 3>mistakes we made, the sin we've made me He takes

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<v Speaker 3>that seriously.

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<v Speaker 2>We see it right here and lived out in the

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<v Speaker 2>life of Moses.

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<v Speaker 1>Yes, so God had promised to Abraham, Isaac and Jacob

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<v Speaker 1>that they would inherit the land of Canaan. Yeah. Now

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<v Speaker 1>when he promised that to them, they were a small

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<v Speaker 1>group of people. Yeah, you know, not even I don't

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<v Speaker 1>even know that you could really call them much of

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<v Speaker 1>a tribe, you know, a couple hundred people. But then

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<v Speaker 1>they go down into Egypt. For part of that time

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<v Speaker 1>they were extremely prosperous. Towards the end they were in

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<v Speaker 1>full blown slavery and they were being oppressed. But they

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<v Speaker 1>grew and they grew, and they multiplied and they multiplied

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<v Speaker 1>and they multiplied into some estimates are between one million

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<v Speaker 1>and three million people. Right, so now they're a force

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<v Speaker 1>to be reckoned with. They're slaves, they're not fighters, but

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<v Speaker 1>still and so now God is sending that back in

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<v Speaker 1>and you know, there's these seven major tribes, the high Bites,

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<v Speaker 1>the hitd Tights, the the Parazites, the Philistines, and they're

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<v Speaker 1>gonna have to fight. God didn't say I'm just going

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<v Speaker 1>to give this land to you for you know, without

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<v Speaker 1>any without any cost. It's going to cost you something.

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<v Speaker 1>But now there's a lot of you you're going to

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<v Speaker 1>be able to and I'm going to go ahead of

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<v Speaker 1>you and I'm going to fight this battle for you.

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<v Speaker 1>So God had promised to drive out the evil people

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<v Speaker 1>that were living in the land and to give it,

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<v Speaker 1>to give the land to the Israelites. And God is

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<v Speaker 1>proving to Moses once again that he's going to keep

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<v Speaker 1>his promises. Right. I promised that this would happen, and

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<v Speaker 1>it's going to happen. I'm not going to back down

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<v Speaker 1>from this. And so you know, Moses had paid a

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<v Speaker 1>real price. He really did work hard for over forty

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<v Speaker 1>years trying to lead these people. He's in his old

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<v Speaker 1>age and God is bringing him up and in his goodness,

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<v Speaker 1>going Moses, look at it. Yeah, you got him here.

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<v Speaker 1>The job I gave you to lead the people to

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<v Speaker 1>the promised land, you got them here, and a good job.

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<v Speaker 1>And I think there's a little bit of addaboy in

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<v Speaker 1>this right and look at it. Look at it it is.

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<v Speaker 1>It's a land filled with milk and honey. Look at

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<v Speaker 1>the hills and the mountains and Look at the green

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<v Speaker 1>oases all throughout the land, look at the river, the water,

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<v Speaker 1>all those things. You can see it, and I'm going

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<v Speaker 1>to take them in. He's reaffirming once again everything you

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<v Speaker 1>believed is true, and that's really important.

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<v Speaker 2>True.

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<v Speaker 3>It is a beautif picture of what God was doing

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<v Speaker 3>for Moses to take him to that peak and let

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<v Speaker 3>him see it with his own two eyes. That's the

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<v Speaker 3>very thing that Moses was chasing after. I'm sure he

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<v Speaker 3>had so many visions of that for i mean, you

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<v Speaker 3>think about forty years. He couldn't wait to get to

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<v Speaker 3>that point. And God wasn't just like Okay, nope, you

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<v Speaker 3>can't enter it, can't see it. He's and i want

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<v Speaker 3>you to see it. Yeah, I want you to get

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<v Speaker 3>like take a peek, like look it's it's kind of

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<v Speaker 3>a beautiful picture of what God did.

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<v Speaker 1>Yeah, you know, there's parallels with and there is a

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<v Speaker 1>lot in our theology and a lot in a lot

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<v Speaker 1>of the old songs, the old hymns that we used

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<v Speaker 1>to sing about the promised land is heaven. You know

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<v Speaker 1>in a lot of those parallels, the river Jordan represents

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<v Speaker 1>death you're passing over, right, So there's all this promise

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<v Speaker 1>all this hope that's connected, and you know, we feel

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<v Speaker 1>like we're wandering in the wilderness. We're struggling. It's it's

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<v Speaker 1>a hard life. There's some battles that have to be fought,

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<v Speaker 1>there's some struggles that need to be won, but ultimately

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<v Speaker 1>God is going to take us in this promised land.

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<v Speaker 1>And so that's why I think it's so special. When

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<v Speaker 1>you read about Moses, there's a lot of different passages.

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<v Speaker 1>You know, in numbers twenty seven is when God tells Moses,

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<v Speaker 1>you'll see the Promised Land, but you're not going to

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<v Speaker 1>go in. But then Moses pleads, he kind of he

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<v Speaker 1>comes to God in Deuteronomy twenty three in Deuteronomy three,

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<v Speaker 1>and he goes, come on, and God said, no, I

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<v Speaker 1>gave you my word on this. You're not going to

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<v Speaker 1>go in, but I'll let you see it. So then

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<v Speaker 1>Moses accepts that in Deuteronomy chapter three, and then goes

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<v Speaker 1>on for the whole rest of the book. Restates God's law,

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<v Speaker 1>restates God's promises. We didn't read it, We've hinted at

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<v Speaker 1>it in other episodes, but in chapter is it chapter

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<v Speaker 1>thirty finally he comes or thirty one, Yeah, thirty, Chapter

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<v Speaker 1>twenty nine and thirty. God he's renewing the Covenant. And

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<v Speaker 1>then he finally says to the people, he said, listen,

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<v Speaker 1>God's promises are if then promises if you keep his

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<v Speaker 1>promises God, if you keep his commandments. Rather, God's promises

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<v Speaker 1>are that he will bless you, that he will go

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<v Speaker 1>before you, that he'll fight for you, that he will

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<v Speaker 1>give you everything that he promised to do. You will prosper,

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<v Speaker 1>you'll live long on this earth. You'll have success in

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<v Speaker 1>everything you do. He'll give you life, the life that

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<v Speaker 1>you really want. And then he says, but and then

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<v Speaker 1>he repeats all the exact same things, but the reverse

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<v Speaker 1>side of him. He says, if you disobey God's commands,

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<v Speaker 1>then God will not fight for you. God will give

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<v Speaker 1>victory to your enemies instead of you. You will always struggle.

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<v Speaker 1>You'll have disease, Your fields won't produce, your animals aren't

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<v Speaker 1>going to reproduce. That you're going to struggle. It's just

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<v Speaker 1>going to be so hard. Literally, it'll be the death

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<v Speaker 1>of everything that you're hoping for. And so when you

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<v Speaker 1>get to chapter thirty, I love that passage. In chapter

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<v Speaker 1>thirty he says, so I'm giving you a choice now

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<v Speaker 1>between life and death. He said, life is when you

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<v Speaker 1>choose to go God's way. Death is going to go

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<v Speaker 1>when you choose to go your way. There's life and death.

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<v Speaker 1>There's a choice between blessings and cursings, he says. And

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<v Speaker 1>then he goes, oh, that you would choose life. He's like,

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<v Speaker 1>he's begging them one hundred and twenty years old, just

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<v Speaker 1>choose the right way. Yeah, don't you understand there's consequences

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<v Speaker 1>to your choices. Obviously, when when Moses gets to the

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<v Speaker 1>Promised Land, it doesn't get to go in. He's reminded

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<v Speaker 1>once again there are consequences to his choices. We'll talk

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<v Speaker 1>about that tomorrow. But God is still good and God

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<v Speaker 1>is still gracious in this. God does take him to

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<v Speaker 1>the Promised Land, if you think of the Promised Land

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<v Speaker 1>as heaven.

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<v Speaker 2>He does.

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<v Speaker 1>He does go on into attorney. There's worse things than

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<v Speaker 1>not being able to cross a river, right, but he

421
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<v Speaker 1>does go into the promised land that God has given

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<v Speaker 1>him with regard to eternity.

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<v Speaker 3>Yeah, and I think it's a beautiful picture of God's faithfulness.

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<v Speaker 3>That's what you know, kind of what you're alluding to.

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<v Speaker 3>It's God's faithfulness. And I just want to remind any

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<v Speaker 3>of the listeners who are who are listening today that

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00:19:47.200 --> 00:19:48.880
<v Speaker 3>you know, there's I don't like using the name it

428
00:19:48.920 --> 00:19:51.039
<v Speaker 3>claim it things for sure, but as there's like you know,

429
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<v Speaker 3>the saying that if God called you to it, he'll

430
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<v Speaker 3>bring you through it. And I think there's some truth

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<v Speaker 3>to that that that sometimes in life, I've been with

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<v Speaker 3>people and I've you know, talked to people who may

433
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<v Speaker 3>they feel like, man, God called them to something, but

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<v Speaker 3>they don't. They can't get there yet, they can't see

435
00:20:04.759 --> 00:20:06.920
<v Speaker 3>it yet. Yeah, And there is something when you when

436
00:20:06.960 --> 00:20:09.680
<v Speaker 3>you truly are listening to God and focused on his

437
00:20:09.799 --> 00:20:12.480
<v Speaker 3>ways and trying to find his will for your life.

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<v Speaker 2>You know, He is a faithful God.

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<v Speaker 3>And whatever he promised in you, and it may not

440
00:20:17.319 --> 00:20:21.039
<v Speaker 3>exactly look or play out exactly how you thought it

441
00:20:21.079 --> 00:20:22.839
<v Speaker 3>was going to play out. But when God says He's

442
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<v Speaker 3>going to do it, he follows to run his promises.

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<v Speaker 2>Yeah.

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<v Speaker 1>And you know when you read in Hebrews chapter eleven,

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<v Speaker 1>the Bible puts Moses in what we would call the

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00:20:32.559 --> 00:20:35.759
<v Speaker 1>hall of faith. Right, so we would look at it,

447
00:20:35.839 --> 00:20:38.960
<v Speaker 1>go oh poor Moses, But the Bible says, in let

448
00:20:38.960 --> 00:20:40.319
<v Speaker 1>me see if I can find it real quick. In

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<v Speaker 1>Hebrews chapter eleven, the Bible says that Moses what verse thirteen.

450
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<v Speaker 1>Here's what it says. All these people died still believing

451
00:20:52.279 --> 00:20:54.279
<v Speaker 1>that God what God had promised them. They did not

452
00:20:54.359 --> 00:20:56.240
<v Speaker 1>receive what was promised, but they saw it all from

453
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<v Speaker 1>a distance and welcomed it. Right, that's what the Bible

454
00:21:00.119 --> 00:21:03.640
<v Speaker 1>talking about Moses here, right, that he could see it

455
00:21:03.640 --> 00:21:06.079
<v Speaker 1>from a distance and he welcomed it. So where you

456
00:21:06.160 --> 00:21:08.519
<v Speaker 1>and I go, Oh, God's not fair. You don't see

457
00:21:08.559 --> 00:21:12.200
<v Speaker 1>any resentment or anger from Moses. Moses dies in faith,

458
00:21:12.920 --> 00:21:15.640
<v Speaker 1>had welcoming the fact that he could see that God

459
00:21:15.720 --> 00:21:18.920
<v Speaker 1>was going to follow through on things. And I think

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<v Speaker 1>that we have to have this contentment and knowing that

461
00:21:21.240 --> 00:21:24.440
<v Speaker 1>God knows the best way, and knowing that God does

462
00:21:24.519 --> 00:21:26.720
<v Speaker 1>keep his promises and that God is good to us.

463
00:21:27.039 --> 00:21:30.640
<v Speaker 1>And Moses died with a certain amount of contentment when

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<v Speaker 1>it says that he was able to receive what God

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<v Speaker 1>was promising by being able to see what God had promised,

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<v Speaker 1>and he was content with that, and he died in faith.

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<v Speaker 3>And I could be wrong, I could be Abraham as well.

468
00:21:41.599 --> 00:21:43.319
<v Speaker 3>But in that Hebrews eleven does it say that he

469
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<v Speaker 3>went without no orner or he was going. Is that

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00:21:45.400 --> 00:21:47.880
<v Speaker 3>was that Moses? That was that was abra Abraham, Okay,

471
00:21:48.279 --> 00:21:50.079
<v Speaker 3>And it was just that that idea though, of him

472
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<v Speaker 3>just really trusting in God and going. And I think

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<v Speaker 3>it is it is great to see that he is

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<v Speaker 3>somebody who is in the Hall of faith, right even

475
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<v Speaker 3>though we look at it and yeah, you.

476
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<v Speaker 2>Could look and say, oh, man, what a failure.

477
00:21:58.559 --> 00:22:00.720
<v Speaker 3>He didn't he didn't he didn't get to the finished No,

478
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<v Speaker 3>he is in God's all of faith.

479
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<v Speaker 1>Well, he's mentioned many times. It starts off in verse

480
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<v Speaker 1>twenty four. So I was just talking about seeing but

481
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<v Speaker 1>not going in in that part. But verse twenty four

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<v Speaker 1>it starts off that you know, by faith. Moses, when

483
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<v Speaker 1>he grew up, refused to be called the son of

484
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<v Speaker 1>Pharaoh's daughter. He refused to identify on the Egyptian side,

485
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<v Speaker 1>even though there was consequences. He chose to share the

486
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<v Speaker 1>oppression of God's people instead of enjoying the fleeting pleasures

487
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<v Speaker 1>of sin. He thought it was better to suffer for

488
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<v Speaker 1>the sake of Christ than to own the treasures of Egypt,

489
00:22:28.680 --> 00:22:31.279
<v Speaker 1>for he was looking ahead to his great reward. That's

490
00:22:31.359 --> 00:22:34.319
<v Speaker 1>Moses looking ahead to the great reward. I'm not going

491
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<v Speaker 1>to enjoy the pleasures of Egypt going. I'd rather suffer

492
00:22:37.119 --> 00:22:39.160
<v Speaker 1>for the cause of Christ with the people of Israel

493
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<v Speaker 1>than to benefit from this Egyptian thing. It was by

494
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<v Speaker 1>faith that Moses left the land of Egypt, not fearing

495
00:22:45.519 --> 00:22:47.759
<v Speaker 1>the king's anger. He kept right on going because he

496
00:22:47.799 --> 00:22:50.319
<v Speaker 1>kept his eyes on the one who's invisible. It was

497
00:22:50.359 --> 00:22:52.559
<v Speaker 1>by faith that Moses commanded the people of Israel to

498
00:22:52.640 --> 00:22:55.200
<v Speaker 1>keep the Passover, to sprinkle blood on the door post

499
00:22:55.240 --> 00:22:57.400
<v Speaker 1>so that the Angel of Death would not kill their

500
00:22:57.720 --> 00:22:59.680
<v Speaker 1>first born. It was by faith that the people of

501
00:22:59.720 --> 00:23:01.720
<v Speaker 1>Israel went right through the Red Sea as though they

502
00:23:01.720 --> 00:23:04.039
<v Speaker 1>were on dry ground, but when Egyptians tried to follow,

503
00:23:04.079 --> 00:23:06.960
<v Speaker 1>they were all drowned. Right, there's a big chunk there.

504
00:23:07.240 --> 00:23:10.200
<v Speaker 1>It's just about Moses. Everybody else gets like one verse

505
00:23:10.440 --> 00:23:13.160
<v Speaker 1>and he gets a little chunk there. You know. I

506
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<v Speaker 1>think that there are some really great leaders in the Bible,

507
00:23:15.640 --> 00:23:17.640
<v Speaker 1>and if you want to be a great leader, study them.

508
00:23:17.960 --> 00:23:20.079
<v Speaker 1>But there's no greater leader in the Bible, I don't

509
00:23:20.079 --> 00:23:23.480
<v Speaker 1>think than Moses. He just on every level was phenomenon.

510
00:23:23.559 --> 00:23:25.680
<v Speaker 1>So we should give Moses as kudos. Yes tomorrow we're

511
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<v Speaker 1>gonna talk about him dying, but today God showed him Torow.

512
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<v Speaker 2>Yes.

513
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<v Speaker 1>Well, hey, that wraps it up, and we're so glad

514
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<v Speaker 1>that you joined us today. We look forward to continuing

515
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<v Speaker 1>this conversation through the rest of the week, and we'll

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<v Speaker 1>see you tomorrow.

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<v Speaker 2>See you