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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible Guys. My

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<v Speaker 1>name is Chris, and I'm Jeff and I'm I'm waiting

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<v Speaker 1>for you to say that, because it's good to have

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<v Speaker 1>you back.

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<v Speaker 2>It is so good to be back. I missed you, Chris.

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<v Speaker 1>I missed you too, Jeff.

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<v Speaker 2>I was on the other side of the world you.

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<v Speaker 1>Were, but you had Dave Wilson with you, Tom Blount

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<v Speaker 1>and Chad and others, and Tom Green keep you. Oh yeah,

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<v Speaker 1>Tom Green was there with you too and to keep

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<v Speaker 1>you company. So you know it was probably harder.

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<v Speaker 2>To miss me but all of you.

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<v Speaker 1>For me to get all of them together, I love it.

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<v Speaker 2>Give wish wish, yes, that they could bring the kind

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<v Speaker 2>of fulfillment enjoying my life you bring.

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<v Speaker 1>That was close to what I was expecting. I was

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<v Speaker 1>going to say, I thought you were measure up to you.

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<v Speaker 1>I thought you were going to go a little bit higher.

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<v Speaker 2>Like that.

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<v Speaker 1>You're going to say, like they make up them, they

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<v Speaker 1>can't make up the majesty of.

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<v Speaker 2>The megity, the magnificence of Chris, Yeah, no, know, it

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<v Speaker 2>was great. So we were overseas. We were encouraging a

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<v Speaker 2>bunch of pastors and man, let me tell you. I'll

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<v Speaker 2>tell you one quick story. We went out. We were

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<v Speaker 2>way out in the bush. We were in the Ivory coast,

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<v Speaker 2>Cote de Vaux, and we were hours and hours and

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<v Speaker 2>hours and hours from the capital city. Just you know,

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<v Speaker 2>full will drive, you know, those bumpy roads. So we

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<v Speaker 2>get out. We're in this little church. They used to

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<v Speaker 2>meet under a mango tree, but it would rain, and

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<v Speaker 2>so the young pastor who was trying to start this

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<v Speaker 2>church went to the chief had led the chief to

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<v Speaker 2>Christ already, and he told the chief, we need some

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<v Speaker 2>land to build a church. And so the chief gave

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<v Speaker 2>him all of their voodoo altars and all that stuff.

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<v Speaker 2>They tore it all down and church over it and

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<v Speaker 2>the ninety believers. It's a little tiny village. So then

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<v Speaker 2>we asked, well, how long has the church been here?

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<v Speaker 2>And they went, oh, less than six months. I went, no,

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<v Speaker 2>not the building, the whole church. The whole church is

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<v Speaker 2>only six months old. There's ninety new believers. Just six

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<v Speaker 2>months ago they were worshiping the devil, and now these

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<v Speaker 2>people are singing Jesus praises, There's no God like our

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<v Speaker 2>God was the song they were singing. And then I asked,

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<v Speaker 2>what how long is this? This this church planter been

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<v Speaker 2>a Christian? He said twelve months. Wow, so he has

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<v Speaker 2>he's already started a k he has a pastor who's

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<v Speaker 2>discipling him on how to share the gospel. And here

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<v Speaker 2>he is. He's been a believer for twelve months. He's

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<v Speaker 2>got eighty new believers meetings singing there's no God greater

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<v Speaker 2>than our God. H in a church building that's sitting

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<v Speaker 2>over top of an old voodoo temple, and.

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<v Speaker 1>We can't go across the street and talk to.

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<v Speaker 2>Our neighbor that's exactly right over the fence. Dude. It's amazing.

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<v Speaker 2>So you know, working with the Timothy in misiative is

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<v Speaker 2>really an amazing thing. And that's what we do is

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<v Speaker 2>we make disciple makers and make disciple makers everywhere. That's

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<v Speaker 2>what I was doing. That's right. I missed you, buddy,

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<v Speaker 2>but it was a good work.

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<v Speaker 1>Well. We are in a series the Famous Sayings of Jesus.

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<v Speaker 1>What if Jesus had a podcast? He talked about these

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<v Speaker 1>famous sayings and the sing for today Actually the theme

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<v Speaker 1>for this week are his final words. These are we're

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<v Speaker 1>getting down to it right and but before we get

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<v Speaker 1>into that, we have a second.

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<v Speaker 2>This whole week are the final words of Christ all

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<v Speaker 2>week long?

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<v Speaker 1>Apparently, Yes, yes, okay, And so the segment that Desire

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<v Speaker 1>put together for us is actually a stump the pastor

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<v Speaker 1>Now you too can be a part of stuff the pastor.

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<v Speaker 1>If you want to write in a question, please email

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<v Speaker 1>us at info at the BABA guys dot com. We'd

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<v Speaker 1>love to hear from you. And here's what Chelsea.

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<v Speaker 2>Are Wow, so I just read it.

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<v Speaker 1>Yes, that's a good one. Yeah, and we know Chelsea

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<v Speaker 1>by the way, Hi, Chelsea. My question is can someone

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<v Speaker 1>lose their salvation? As a mom and is most important

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<v Speaker 1>for me to teach my kids about Jesus his love

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<v Speaker 1>for them and for them to accept Jesus as their

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<v Speaker 1>personal savior. My worry is if they accept Jesus as

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<v Speaker 1>their savior when they were younger, what happens if they

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<v Speaker 1>get order and begin to question and have doubts. That's

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<v Speaker 1>a great question.

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<v Speaker 2>That's a good question.

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<v Speaker 1>It is an age old question.

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<v Speaker 2>Yes, so Christianity's two thousand years old, and I think

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<v Speaker 2>they've been asking this question for.

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<v Speaker 1>Car carry the one that's y.

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<v Speaker 2>Yeah, yeah, yes, so this is great. There are different

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<v Speaker 2>groups of Christians who have different views on this. Yes, right,

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<v Speaker 2>so there's gonna be some strong opinions on both sides.

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<v Speaker 2>You and I come from a Baptistic background, yes, right,

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<v Speaker 2>And so here's what I would say. I believe that

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<v Speaker 2>when a person has genuinely placed their faith and trust

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<v Speaker 2>in Jesus Christ alone, Jesus is the one who does

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<v Speaker 2>the saving, not the person who does the faith placing. Right,

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<v Speaker 2>And so God says I will never leave you nor

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<v Speaker 2>forsake you. The question is what if your children grow

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<v Speaker 2>up and struggle with their faith for a while and

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<v Speaker 2>it seems like they forsake Christ. Right, Well, they're not

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<v Speaker 2>the ones who generate their salvation. Thus they're not the

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<v Speaker 2>ones who keep their salvation. That's right, right. I believe

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<v Speaker 2>that they place their faith and trust in Christ in

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<v Speaker 2>a genuine way, a meaningful way. Repent of your sins,

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<v Speaker 2>turn to Christ, receive him by faith. Then he says

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<v Speaker 2>I will never leave you nor forsake you. And the

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<v Speaker 2>illustration I've used before on this is when my daughter

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<v Speaker 2>was little, she looked like boo. I think you've seen

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<v Speaker 2>pictures of her before. She had the little pigtails on

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<v Speaker 2>top of her head, great big eyes, all this stuff, funny,

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<v Speaker 2>high pitched voice, just so sweet, very wilful, very strong

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<v Speaker 2>willed little girl, but so sweet. And she didn't like

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<v Speaker 2>to have to hold my hand in the parking lot.

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<v Speaker 2>But you couldn't see her head over top of the things,

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<v Speaker 2>and back then nobody had the cameras on the back

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<v Speaker 2>of the car. So I'd be like, all right, Jenna,

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<v Speaker 2>you got to hold Daddy's hand. And I wanted her

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<v Speaker 2>to learn when we're out in the parking lot, you

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<v Speaker 2>hold my hand, right, So I'd always I would ask her, Jenna,

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<v Speaker 2>hold my hand. And then she told man, well, from

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<v Speaker 2>that moment on, who's holding whose hand? For real?

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<v Speaker 1>Yeah?

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<v Speaker 2>Right, So she placed her hand in my hand, and

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<v Speaker 2>from that point on I was holding her hand, not

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<v Speaker 2>her holding mine. So it didn't matter she wanted to

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<v Speaker 2>wiggle out at that point, I'm going to keep her

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<v Speaker 2>alive as we're walking through the parking lot. And so

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<v Speaker 2>I really view salvation in that way. God doesn't yank

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<v Speaker 2>our hand into his, but when we place our hand

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<v Speaker 2>in his, he's the one holding us, not us holding

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<v Speaker 2>him right.

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<v Speaker 1>And we always say the Bible is its own best commentary.

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<v Speaker 1>If you take all the verses together about salvation and

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<v Speaker 1>piece them together, maybe perhaps one verse in isolation, it

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<v Speaker 1>might sound like you, you know, it's like, what does

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<v Speaker 1>that mean? Does that mean you have to do good deeds?

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<v Speaker 1>And yet you stack them all together, And what we

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<v Speaker 1>realize is it is Christ plus nothing. So nothing we

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<v Speaker 1>can do to get us into heaven, nothing we can

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<v Speaker 1>do to take us out of God's care. And so

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<v Speaker 1>like John ten he says, hey, I'm the sheep, know

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<v Speaker 1>my voice, and he said, and no one can snatch

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<v Speaker 1>them out of my father's hand. Member. And then Ephesians

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<v Speaker 1>one it says that we are given a seal at salvation,

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<v Speaker 1>and then Ephesians four it says we are sealed to

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<v Speaker 1>the day of redemption, which is the time that we

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<v Speaker 1>meet Christ face to face, whether he comes in his

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<v Speaker 1>glory or at last we shall you know, I forgot that, yeah, yeah, yeah,

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<v Speaker 1>we open our eyes and see Him in heaven.

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<v Speaker 2>And that seal is like the Emperor's seal. Yes, nobody

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<v Speaker 2>breaks that.

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<v Speaker 1>Nobody breaks the seal, that's right, ye. And then and

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<v Speaker 1>then perhaps my favorite verse, that's what I was doing.

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<v Speaker 1>I was looking this up. My favorite verse set of

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<v Speaker 1>verse is Roman chapter eight, verse thirty five, and this

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<v Speaker 1>is the NLT version that says, who can separate us

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<v Speaker 1>from the love of Christ shall trouble or hardship or

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<v Speaker 1>persecution or famine or nakedness or the danger with the

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<v Speaker 1>sword as it is written. And then it goes on

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<v Speaker 1>and it says, no, all these things, and all these things,

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<v Speaker 1>we are more than conquerors through Him who loved us.

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<v Speaker 1>For I'm convinced that neither death nor life, neither angels

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<v Speaker 1>nor demons, neither the things present nor the future, nor

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<v Speaker 1>any powers, nor height, nor death, nor nothing in all

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<v Speaker 1>creation will ever be able to separate us from the

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<v Speaker 1>love of God that is revealed in Christ Jesus our Lord.

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<v Speaker 1>So it is just, it is pretty pretty clear. Nothing

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<v Speaker 1>in all creation, in heaven on earth, no powers in

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<v Speaker 1>the sky or in the earth below. Nothing not even

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<v Speaker 1>the powers of Hell, can separate us from the love

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<v Speaker 1>of God. So the answer for us, obviously is that

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<v Speaker 1>we believe the Bible with crystal clarity says you cannot

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<v Speaker 1>lose your salvation.

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<v Speaker 2>So I think it's fair to ask, So what about

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<v Speaker 2>you know, So my child at five years old, had

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<v Speaker 2>a prayer moment and they made a profession of faith.

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<v Speaker 2>But then at sixteen they're struggling with remembering it or

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<v Speaker 2>struggling with did I really mean it? Or at thirty four,

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<v Speaker 2>did I really mean what I did when I was thirteen? Right,

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<v Speaker 2>So at whatever point you're like, if you come to

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<v Speaker 2>a point where you're going, I'm not really sure about

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<v Speaker 2>that time, it's not going to make God angry for

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<v Speaker 2>you to say, hey, you are so important to me

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<v Speaker 2>that I want to make sure our relationship is right.

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<v Speaker 2>If I didn't mean it before, I just want you

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<v Speaker 2>to know I mean it now, right. And that would

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<v Speaker 2>be like, let's say a married couple goes through a

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<v Speaker 2>tough time. They have a choice to walk away or

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<v Speaker 2>they come back and they recommit themselves. Again. I've done

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<v Speaker 2>a few different marriage recommittals. They were never divorced, they

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<v Speaker 2>just weren't together, and then they would come back and

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<v Speaker 2>they would want to get back together and they would

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<v Speaker 2>make a recommittal. It wasn't that they were divorced. It

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<v Speaker 2>was just that they were reaffirming the fact that we're

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<v Speaker 2>all in for each other. And so I think it's okay,

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<v Speaker 2>it's perfectly okay for you. If you're doubting, don't just

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<v Speaker 2>rely on me saying, oh, you probably were saved before, right,

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<v Speaker 2>Eternity is kind of a big deal.

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<v Speaker 1>Don't you remember, honey, when you were five?

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<v Speaker 2>That's right. Instead say we'll make today the day. Yeah,

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<v Speaker 2>if you're not sure, make today the day. It's okay too.

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<v Speaker 1>And so one of two things will happen as far

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<v Speaker 1>as heaven and God is concerned. Either A that'll be

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<v Speaker 1>the first time that you received Christ because maybe when

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<v Speaker 1>you were younger you didn't know or mean it or understand.

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<v Speaker 1>Or B you were saved as a child, but now

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<v Speaker 1>you've just given yourself some assurance, not for God's sake

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<v Speaker 1>but for yours.

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<v Speaker 2>Yeah.

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<v Speaker 1>Sure, so that's that's the part. There's nothing wrong with it, right,

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<v Speaker 1>that's the part you say, one harm. But either way,

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<v Speaker 1>there's only one salvation, there's one Lord, one salvation. Right,

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<v Speaker 1>So we're saved once and then after we're saved, we're

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<v Speaker 1>always saved.

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<v Speaker 2>Or if you ever have a doubt, just make sure.

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<v Speaker 1>Right, that's right, that's right. That's definitely not going to

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<v Speaker 1>do you any harm, and it'll make everybody put a bow.

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<v Speaker 2>On that thing, right, absolutely, because the devil loves nothing

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<v Speaker 2>more than to neutralize the power that is in you

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<v Speaker 2>by making you believe you don't have that power.

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<v Speaker 1>That's right.

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<v Speaker 2>He loves it. He loves doing it, and so the

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<v Speaker 2>best way to overcome it is to say, hey, I

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<v Speaker 2>remember I don't know about yesterday, but I remember today.

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<v Speaker 2>Here's what I did, and I engage with Jesus and

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<v Speaker 2>gave my life to him and all that kind of stuff.

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<v Speaker 2>And you have the power of the Holy Spirit in you,

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<v Speaker 2>so you don't have to worry, you know.

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<v Speaker 1>Speaking of being stressed over decisions.

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<v Speaker 2>That's a good one.

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<v Speaker 1>Yeah, Jesus was stressed in the Mount of Olives over

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<v Speaker 1>a decision that he had to make, because, after all,

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<v Speaker 1>he did say he willingly gave his life and laid

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<v Speaker 1>it down for you.

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<v Speaker 2>That's correct.

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<v Speaker 1>Yeah. So how about that for transition.

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<v Speaker 2>That's pretty good.

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<v Speaker 1>That was actually not a bad transition.

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<v Speaker 2>Well. I suggested that a few weeks ago maybe we

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<v Speaker 2>should try to do like the best transitions ever, but

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<v Speaker 2>that would take prep. It was so hard, yeah, so hard.

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<v Speaker 2>So anyways, I don't know that we're ever going to

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<v Speaker 2>do the best ever at anything. People, this is the

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<v Speaker 2>best you're gonna get let me. Let's be honest. If

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<v Speaker 2>you're hoping to see some improvement, we're coming up on,

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<v Speaker 2>what is this our seven hundred and sixty first episode,

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<v Speaker 2>and we already did one hundred and seventy something to

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<v Speaker 2>the others, so we're coming up close to a thousand episodes.

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<v Speaker 2>Oh wow, if we're not gonna if we're not any

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<v Speaker 2>better by now, you probably should give up. Hope we're

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<v Speaker 2>not get true better.

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<v Speaker 1>That's true.

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<v Speaker 2>So okay, here we go. So we're reading in Luke

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<v Speaker 2>chapter twenty two, and we're reading verses thirty nine through

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<v Speaker 2>forty six, and we've talked about this passage multiple times,

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<v Speaker 2>multiple times, multiple times, but we're going to look at

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<v Speaker 2>it from a different perspective today. It says, then, accompanied

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<v Speaker 2>by the disciples, Jesus left the upstairs room and went

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<v Speaker 2>as usual to the amount of olives, and there he

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<v Speaker 2>told them, pray that you will not give into temptation.

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<v Speaker 2>And he walked away about a stone's throw, knelt down

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<v Speaker 2>and prayed, Father, if you are willing, please take this

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<v Speaker 2>cup of suffering away from me. Yet I want your

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<v Speaker 2>will to be done, not mine. Then an angel from

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<v Speaker 2>heaven appeared and strengthened him, and he prayed more fervently,

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<v Speaker 2>and he was in such agony of spirit that his

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<v Speaker 2>sweat fell to the ground like great drops of blood.

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<v Speaker 2>At last, he stood up again and returned to the disciples,

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<v Speaker 2>only to find them asleep, exhausted from grief. Why are

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<v Speaker 2>you sleeping, he asked them, Get up and pray so

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<v Speaker 2>that you will not give in to temptation. Is that

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<v Speaker 2>it's yeah, that's it.

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<v Speaker 1>That's it, you know, exhausted from grief. I'm not sure

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<v Speaker 1>I've ever y'all talked the page to me too, log

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<v Speaker 1>that in my brain.

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<v Speaker 2>We've made fun of them for falling asleep before. Yeah, yeah, yeah,

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<v Speaker 2>but they're grieving now I feel bad.

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<v Speaker 1>You didn't feel bad before.

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<v Speaker 2>I never didn't make fun of they fell asleep, But

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<v Speaker 2>now you realize they were grieving.

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<v Speaker 1>Yeah, they were exhausted from grief.

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<v Speaker 2>I don't know that.

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<v Speaker 1>Have you ever? Have you ever been so exhausted that

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<v Speaker 1>you just collapsed?

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<v Speaker 2>Yeah? Yeah, yeah, I know I have. Yeah, I've talked

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<v Speaker 2>to what you are right now. Yeah, you're about to cry.

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<v Speaker 1>I'm not about to collapse, but I did yawn. So

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<v Speaker 1>just so you'll know, the whole auditorium we're on the

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<v Speaker 1>stage in our auditorium at Heritage Church. It's completely dark

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<v Speaker 1>and we just have these spotlights on us. And so

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<v Speaker 1>in any low lit situation, I was yawn. I had

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<v Speaker 1>a seven thirty intro tomissions class at Baptist bable College

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<v Speaker 1>and it was in a very low lighting, dim situation,

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<v Speaker 1>and it was unusually dim. And I'm telling you I

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<v Speaker 1>got up at seven thirty and did other classes and

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<v Speaker 1>never fell asleep there. But in that situation, I always

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<v Speaker 1>falling asleep.

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<v Speaker 2>Yeah, you're very was that photo sensitive? You're very aware?

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<v Speaker 2>Maybe the darkness? Yeah, yeah, you yawn. But anyways, Yeah,

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<v Speaker 2>I was just thinking about this, this passage and was

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<v Speaker 2>trying to compare it to the other times that this

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<v Speaker 2>story comes up. So in Matthew twenty six, verse thirty six,

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<v Speaker 2>it comes up and it says, then Jesus went with

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<v Speaker 2>them to the olive grove called Gsemine. Remember it said

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<v Speaker 2>in Luke as was his custom? Right? Yeah? Yeah, yeah,

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<v Speaker 2>isn't that what it said? As usual?

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<v Speaker 1>As he left it.

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<v Speaker 2>So they leave the upstairs room, so they just had

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<v Speaker 2>the last supper. They just Jesus just introduced what we

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<v Speaker 2>call communion, right right, This is my body, this is

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<v Speaker 2>my blood. They sing a song, then they leave the

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<v Speaker 2>upper room.

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<v Speaker 1>And then they go they go through the vineyard.

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<v Speaker 2>Well they so they would have walked through the streets

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<v Speaker 2>of Jerusalem, out the Eastern Gate, down into the valley,

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<v Speaker 2>down to and then up the other side. Sousemite's at

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<v Speaker 2>the bottom. They would have gone up to the Mount

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<v Speaker 2>of Olives. So he's at the Mount of Olives, and

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<v Speaker 2>then a stone's throw. It seems like that's where he

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<v Speaker 2>gets into the garden.

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<v Speaker 1>I thought the stones throw represented where the other disciples

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<v Speaker 1>were and then where he called them further.

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<v Speaker 2>Yeah, but if you're throwing downhill, it goes a long ways.

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<v Speaker 2>That's That's what I'm warnering, because it says they went

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<v Speaker 2>up on the Mount of Olives. They went as usual,

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<v Speaker 2>to the Mount of Olives. But the garden gassemites in

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<v Speaker 2>the valley, not the mount.

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<v Speaker 1>Wasn't the whole thing called the mount of all?

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<v Speaker 2>Is it? No?

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<v Speaker 1>Think so garden it's a mount.

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<v Speaker 2>Yeah, but mounts aren't valleys.

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<v Speaker 1>But mounts can include the bottom of the mount, which

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<v Speaker 1>is the valley.

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<v Speaker 2>I don't think that's what it is anyways. Somehow, that's

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<v Speaker 2>both that, That's what I'm saying. But Anyways, so this

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<v Speaker 2>one says they went to the olive grove Calledsemone, which

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<v Speaker 2>is really a beautiful place. Yeah right, it really is.

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<v Speaker 1>It's actually smaller than you might think.

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<v Speaker 2>Yeah, it's it's not very big. It's the size of art,

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<v Speaker 2>a little bit bigger than our auditorium. Right. So uh

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<v Speaker 2>and he said, sit here while I go over there

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<v Speaker 2>to pray. So how far is over there stone throw? Yeah?

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<v Speaker 2>So I love the fact that you get all these

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<v Speaker 2>little details from the different the passages. And he took

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<v Speaker 2>Peter and Zebud's two sons, James and John.

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<v Speaker 1>It's like the cubit it's like the it's like, how

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<v Speaker 1>much is a cuban? I don't know, maybe this big exactly.

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<v Speaker 2>And so so the other passage doesn't mention that he

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<v Speaker 2>took Peter and James and John, but he takes them apart.

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<v Speaker 1>Yeah yeah, yeah, that's right.

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<v Speaker 2>And he becomes anguish in distress. He says, my soul

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<v Speaker 2>is crushed with grief to the point of death. Yes,

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<v Speaker 2>so stay here and keep watch with you.

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<v Speaker 1>What an unbelievable sad time. Yeah, you know, so I've

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<v Speaker 1>mentioned this before. We talked about how when you're under

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<v Speaker 1>great duress that you could actually sweat drop of blood.

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<v Speaker 1>This note actually gives the name. It's Heima tidrosish which

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<v Speaker 1>in which under great stesk, under great stress, the tiny

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<v Speaker 1>blood vessel's rupture and the sweat glands and produce a

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<v Speaker 1>mixture of sweat and blood.

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<v Speaker 2>Wow.

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<v Speaker 1>Then it says the first atom sin in the garden

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<v Speaker 1>and was condemned to living by the sweat of his

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<v Speaker 1>brow Genesis three, nineteen. Jesus the last atom or the

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<v Speaker 1>second atom obeyed the father in a garden and is

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<v Speaker 1>conquered by Adam Sin and conquered Adam Sin. So in

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<v Speaker 1>that in that both in the garden. Yeah, kind of neat, right,

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<v Speaker 1>So there's a garden there, there's a sin introduced. The

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<v Speaker 1>sweat of his brow was the punishment of sin. Yeah,

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<v Speaker 1>and then Jesus sweats great drops of blood. There's a

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<v Speaker 1>little little symbolism there.

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<v Speaker 2>Isn't that neat? Yeah, well, Jesus, I don't even know

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<v Speaker 2>what to do with that. Yeah, that's very interesting.

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<v Speaker 1>There are some things I believe in the Bible that

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<v Speaker 1>we'll get to heaven and not even realize we're no

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<v Speaker 1>way right. There are things that we're gonna say, Oh

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<v Speaker 1>my goodness, like God.

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<v Speaker 2>It's gonna start peeling back the onion and we're gonna

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<v Speaker 2>be like yes, yeah.

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<v Speaker 1>Like everything that he did was so unbelievably intentional that

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<v Speaker 1>there's gonna be things that I think that that are

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<v Speaker 1>just yeah, it's gonna be unblievable. So you've heard me

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<v Speaker 1>also say before that that it is Jewish custom to

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<v Speaker 1>pass one cup of wine around. Yes, and he says,

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<v Speaker 1>let this cup pass from me. I was just looking

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<v Speaker 1>I don't know, I was looking up something the other

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<v Speaker 1>day and I had realized that also in the Old

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<v Speaker 1>Testament that the cup of God was also used at

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<v Speaker 1>least three or four times to symbolize God's wrath. Did

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<v Speaker 1>you know that God? Yeah, so it would actually say, like, yeah, judgment,

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<v Speaker 1>like God's wrath, the cup was poured out on the enemies.

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<v Speaker 1>It actually uses the word cup like three different times

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<v Speaker 1>when it refers to God's.

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<v Speaker 2>Wrath revelations the cups to oh.

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<v Speaker 1>Yeah, yeah, yeah yeah. So it could be all the above, right,

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<v Speaker 1>It's one of those things where again the symbolism is

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<v Speaker 1>always so rich, and so it could be all the above.

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<v Speaker 2>Well, that makes sense because God's wrath poured out on

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<v Speaker 2>sin and Hebrew says, without the shedding of blood, there

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<v Speaker 2>is no forgiveness of sins. And Jesus said that that

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<v Speaker 2>cup represented his blood. That's right, right, So judgment, Yeah,

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<v Speaker 2>that's interesting, Okay, super cool on that. But anyways, here's

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<v Speaker 2>Jesus now it is It is super cool.

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<v Speaker 1>Super cool on that. I declared that's super cool.

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<v Speaker 2>Okay, yep, I'm glad to be back. But so in

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<v Speaker 2>this passage, the main statement that Jesus is making is yet,

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<v Speaker 2>I want your will to be done, not mine. And

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<v Speaker 2>I think that that is you know, God says, is it, James.

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<v Speaker 2>God opposes the proud, but he gives grace to the humble.

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<v Speaker 2>And I don't know as a Christian, there's not much

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<v Speaker 2>of a more humble statement then not my will but

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<v Speaker 2>your will. So even in this incredibly dangerous moment, this

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<v Speaker 2>Jesus is facing the moment he was born for, and

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<v Speaker 2>that was the diy in the cross he came. Matter

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<v Speaker 2>of fact, Galatian says that he took on the form

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<v Speaker 2>of a servant for the joy that was set before him,

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<v Speaker 2>right that, and so he knew what was coming the

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<v Speaker 2>good side of it. But in this moment he teaches

422
00:19:23.200 --> 00:19:25.880
<v Speaker 2>us this humble God, I don't want to go through

423
00:19:25.880 --> 00:19:29.920
<v Speaker 2>what's coming next, but nevertheless, your will be done, not mine,

424
00:19:30.039 --> 00:19:33.680
<v Speaker 2>and that this is a humble positioning of just the

425
00:19:33.759 --> 00:19:37.680
<v Speaker 2>humble servant of who Jesus is saying, I'm willing to

426
00:19:37.680 --> 00:19:40.319
<v Speaker 2>do whatever you want from me God, and then ultimately

427
00:19:40.359 --> 00:19:41.200
<v Speaker 2>it changed everything.

428
00:19:41.279 --> 00:19:43.960
<v Speaker 1>Yeah. Well, I've heard you say before. It's probably one

429
00:19:44.000 --> 00:19:46.119
<v Speaker 1>of the most powerful statements in the whole Bible.

430
00:19:46.240 --> 00:19:46.839
<v Speaker 2>I think so.

431
00:19:46.839 --> 00:19:49.039
<v Speaker 1>So Jesus says, not my will, but yours be done.

432
00:19:49.200 --> 00:19:54.920
<v Speaker 1>This can symbolize anybody who recognizes God as God. Every

433
00:19:55.000 --> 00:19:57.920
<v Speaker 1>day in our lives, that's what we have to pray, right,

434
00:19:58.440 --> 00:19:59.960
<v Speaker 1>not our will, but his be done.

435
00:20:00.720 --> 00:20:03.240
<v Speaker 2>Is there anything in your life more powerful than your

436
00:20:03.279 --> 00:20:08.160
<v Speaker 2>own will except for God? Right? Because if it's not

437
00:20:08.240 --> 00:20:11.920
<v Speaker 2>God's will, you've just moved onto God's throne. You're the

438
00:20:11.920 --> 00:20:14.599
<v Speaker 2>God now, right.

439
00:20:14.039 --> 00:20:16.240
<v Speaker 1>And when you exercise you're well over his Yeah, yeah,

440
00:20:16.680 --> 00:20:17.319
<v Speaker 1>right right.

441
00:20:17.680 --> 00:20:20.960
<v Speaker 2>So, so then for you to step off of your

442
00:20:21.039 --> 00:20:23.559
<v Speaker 2>throne and say, actually, it's not even my throne, God,

443
00:20:23.559 --> 00:20:26.519
<v Speaker 2>it's your throne. I don't think there's anything more powerful

444
00:20:26.519 --> 00:20:29.440
<v Speaker 2>than that, because you're inviting the power of God to

445
00:20:29.480 --> 00:20:31.400
<v Speaker 2>sit on the throne of your life. And then what

446
00:20:31.400 --> 00:20:38.720
<v Speaker 2>do you have to fear? What could possibly overcome God

447
00:20:39.039 --> 00:20:40.400
<v Speaker 2>on the throne of your life? Nothing?

448
00:20:40.440 --> 00:20:46.240
<v Speaker 1>Yeah, if you recognize I'm sorry, if you recognize man,

449
00:20:47.559 --> 00:20:52.799
<v Speaker 1>it is if you recognize I know. But it comes

450
00:20:52.799 --> 00:20:54.799
<v Speaker 1>down to whether or not you recognize God as the

451
00:20:54.839 --> 00:20:58.119
<v Speaker 1>final authority. Yeah, you recognize God as someone you trust,

452
00:20:58.160 --> 00:21:00.319
<v Speaker 1>someone you love, someone you could believe in. And it's

453
00:21:00.319 --> 00:21:02.200
<v Speaker 1>that statement in the Bible where he says, to whom

454
00:21:02.200 --> 00:21:04.440
<v Speaker 1>else shall we run to? And he says, you know,

455
00:21:04.599 --> 00:21:07.160
<v Speaker 1>the Psalma says, what God is greater than our God?

456
00:21:07.519 --> 00:21:10.200
<v Speaker 1>When we come to that point in our lives where

457
00:21:10.240 --> 00:21:14.279
<v Speaker 1>we say, I trust God in every single area of

458
00:21:14.319 --> 00:21:17.119
<v Speaker 1>my life, whether it's money and I give God money,

459
00:21:17.480 --> 00:21:20.079
<v Speaker 1>or you know, because he asks us to to honor him,

460
00:21:20.279 --> 00:21:22.920
<v Speaker 1>or whether it's you know, my marriage, or whether it's

461
00:21:22.960 --> 00:21:26.680
<v Speaker 1>my pride, my forgiveness right, the way that I run

462
00:21:26.759 --> 00:21:30.079
<v Speaker 1>my business, the way that I conduct my relationships, all everything,

463
00:21:30.279 --> 00:21:32.519
<v Speaker 1>and we have to say God knows better than me

464
00:21:32.680 --> 00:21:35.359
<v Speaker 1>in every area. And if we believe that, and we

465
00:21:35.400 --> 00:21:37.960
<v Speaker 1>believe that He has what's best for us in mind,

466
00:21:39.480 --> 00:21:42.079
<v Speaker 1>even if it's even if it's bad news, even if

467
00:21:42.119 --> 00:21:45.000
<v Speaker 1>it's a even if it's a season of suffering. Right,

468
00:21:45.039 --> 00:21:46.799
<v Speaker 1>even if it's even if it's like, oh no, I'm

469
00:21:46.799 --> 00:21:49.119
<v Speaker 1>going through a sickness or whatever it is, whatever it is,

470
00:21:49.519 --> 00:21:52.119
<v Speaker 1>if God's got me, it's going to be better. Right,

471
00:21:52.599 --> 00:21:55.000
<v Speaker 1>And we have to arrive at that point in our lives.

472
00:21:55.400 --> 00:22:00.240
<v Speaker 1>And then and only then if we say God, you know,

473
00:22:01.079 --> 00:22:03.680
<v Speaker 1>you can have the throne. Then it's like what else

474
00:22:03.720 --> 00:22:06.759
<v Speaker 1>can can be better than that? Right, because I've arrived

475
00:22:06.759 --> 00:22:08.200
<v Speaker 1>at that point in my life.

476
00:22:07.880 --> 00:22:10.799
<v Speaker 2>And there's so much peace in that, there's so much

477
00:22:11.000 --> 00:22:15.160
<v Speaker 2>calm in that. Because if God's on the throne, he's

478
00:22:15.200 --> 00:22:17.640
<v Speaker 2>the one that has to defend his kingdom. So if

479
00:22:17.680 --> 00:22:20.519
<v Speaker 2>your little life is a kingdom and you're the you

480
00:22:20.599 --> 00:22:22.279
<v Speaker 2>want to be the king, well, then you've got to

481
00:22:22.279 --> 00:22:24.240
<v Speaker 2>defend it. You've got to protect it, you've got to

482
00:22:24.279 --> 00:22:26.440
<v Speaker 2>provide for it, you've got to do all the stuff

483
00:22:26.440 --> 00:22:28.519
<v Speaker 2>in order to maintain your little kingdom. But if you

484
00:22:28.559 --> 00:22:30.440
<v Speaker 2>step off your throne, you say, not my will, but

485
00:22:30.559 --> 00:22:33.200
<v Speaker 2>your will be done. You be the king. And this

486
00:22:33.240 --> 00:22:35.599
<v Speaker 2>is what Romans tells us. We have to make him

487
00:22:35.599 --> 00:22:37.000
<v Speaker 2>the lord of our life, the king of our life

488
00:22:37.079 --> 00:22:40.400
<v Speaker 2>right for salvation. So then when we say you be

489
00:22:40.480 --> 00:22:43.200
<v Speaker 2>the king, now he's the one responsible for provision. He's

490
00:22:43.240 --> 00:22:46.559
<v Speaker 2>the one responsible for protection. He's the ones responsible for

491
00:22:46.599 --> 00:22:48.799
<v Speaker 2>the mission and the vision, all the blessings. And of

492
00:22:48.839 --> 00:22:50.799
<v Speaker 2>course a good king is going to do good things

493
00:22:50.839 --> 00:22:54.440
<v Speaker 2>for his kingdom, right right, So then no matter what happens, hey,

494
00:22:54.559 --> 00:22:58.599
<v Speaker 2>enemies might come along, your kingdom might get besieged by

495
00:22:58.720 --> 00:23:01.640
<v Speaker 2>cancer or whatever, you can still know there's a good God.

496
00:23:02.000 --> 00:23:04.160
<v Speaker 2>He's providing for you, and he's taking care of you.

497
00:23:04.519 --> 00:23:06.759
<v Speaker 2>And regardless on this side or on the other side

498
00:23:06.960 --> 00:23:09.920
<v Speaker 2>light of this life, when you believe in eternal life,

499
00:23:09.920 --> 00:23:12.160
<v Speaker 2>when you believe that salvation is real and that eternal

500
00:23:12.200 --> 00:23:15.920
<v Speaker 2>life really exists, all it is is God has your back,

501
00:23:15.960 --> 00:23:18.599
<v Speaker 2>whether it's here in this body or the other side.

502
00:23:18.640 --> 00:23:22.400
<v Speaker 2>The difference is for you and me, we have this confidence,

503
00:23:22.599 --> 00:23:26.599
<v Speaker 2>quite honestly that regardless of healing on this side or

504
00:23:26.640 --> 00:23:30.640
<v Speaker 2>that side, we live forever in Christ. For the person

505
00:23:30.680 --> 00:23:35.079
<v Speaker 2>who doesn't believe in eternity, this is the end, right,

506
00:23:35.400 --> 00:23:37.000
<v Speaker 2>and so this is the hope that we have. And

507
00:23:37.039 --> 00:23:39.359
<v Speaker 2>this is why Paul says we grieve, but not as

508
00:23:39.400 --> 00:23:42.319
<v Speaker 2>those who have no hope. That's right, right, bad things happen,

509
00:23:42.559 --> 00:23:43.960
<v Speaker 2>We're just not hopeless.

510
00:23:43.559 --> 00:23:46.319
<v Speaker 1>Which is such a great passage. Right, such a great phrase.

511
00:23:46.440 --> 00:23:49.240
<v Speaker 2>Bad things happen, but we're not hopeless. Why because we've

512
00:23:49.279 --> 00:23:51.960
<v Speaker 2>got a good king in a case, you know, for everybody,

513
00:23:52.000 --> 00:23:53.559
<v Speaker 2>whether you believe in a God or not, whether you

514
00:23:53.599 --> 00:23:57.160
<v Speaker 2>believe in eternity or not, life is terminal for every

515
00:23:57.200 --> 00:24:00.279
<v Speaker 2>person on a planet. Right. The difference is we have

516
00:24:00.319 --> 00:24:02.880
<v Speaker 2>a good God that is the king of our life,

517
00:24:03.240 --> 00:24:07.680
<v Speaker 2>that will guide us through that transition in the best

518
00:24:07.680 --> 00:24:13.400
<v Speaker 2>way possible and will provide everything necessary for his glory

519
00:24:13.759 --> 00:24:16.440
<v Speaker 2>and for the betterment of our lives and our souls.

520
00:24:16.440 --> 00:24:18.640
<v Speaker 2>And so we have nothing to fear. And I think

521
00:24:18.680 --> 00:24:20.960
<v Speaker 2>that's why Jesus, knowing he was heading to the cross,

522
00:24:21.119 --> 00:24:23.880
<v Speaker 2>was able to say I don't want to do this,

523
00:24:24.000 --> 00:24:26.119
<v Speaker 2>but nevertheless, not my will, but your will be done.

524
00:24:26.240 --> 00:24:28.039
<v Speaker 1>Yeah, that's great. Well, that's a great place to end.

525
00:24:28.519 --> 00:24:30.880
<v Speaker 1>So hey, we will hopefully see you tomorrow if you

526
00:24:30.880 --> 00:24:32.279
<v Speaker 1>tune in on the Bible.

527
00:24:32.319 --> 00:24:32.519
<v Speaker 2>Guys,