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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Good Morning, good morning. We talked the whole that through.

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<v Speaker 2>Good morning, good morning to you and you and you.

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<v Speaker 3>I wish I could help with that, but hell, no

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<v Speaker 3>one wants to be singing, but Jeff, though. We need

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<v Speaker 3>to get Jeff singing more often, is what I'm thinking.

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<v Speaker 4>We need to get him more.

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<v Speaker 2>Hey, last week he actually sang a couple of different times.

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<v Speaker 2>He said mail bags, and I was like, I was like, dude,

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<v Speaker 2>he's got a good voice.

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<v Speaker 4>Oh you mean like with Wesley. Yes, maybe it's personal.

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<v Speaker 1>Yeah, no, no, no, he just he says he doesn't want

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<v Speaker 1>to sing because I'm the singing guy.

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<v Speaker 2>But anyway, listen, Hey, good morning, how about that?

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<v Speaker 4>Good morning, good morning.

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<v Speaker 1>Welcome to the Bible guys. I'm Christ This is Kyle

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<v Speaker 1>jeffs out of town. So today we're the Bible guys,

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<v Speaker 1>and we are going to dive into in a minute

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<v Speaker 1>Neami chapter four, chapter where Neamiah has just began. We're

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<v Speaker 1>actually skipping over chapter three, which by the way, is

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<v Speaker 1>an incredible chapter. It's just kind of boring with the details,

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<v Speaker 1>but it's incredible in that Nami recruits all different walks

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<v Speaker 1>of life of people, right, he recruits like, you know,

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<v Speaker 1>masonaries and engineers and soldiers even and commoners and farmers.

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<v Speaker 1>But he recruits people from all different walks of life.

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<v Speaker 1>He organizes everything, He gives them assignments. He asked them

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<v Speaker 1>to start rebuilding the wall, and that took place in

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<v Speaker 1>chapter three, and then it's going to continue through today's.

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<v Speaker 2>Chapter as well.

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<v Speaker 1>But before we get to that, we have a segment

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<v Speaker 1>by Desiree called would you rather?

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<v Speaker 4>Would you rather?

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<v Speaker 3>Okay, yeah, so it looks like I've got five would

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<v Speaker 3>you rather questions for you?

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<v Speaker 4>You got five for me.

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<v Speaker 2>Oh no, no, no, we both have the same five with

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<v Speaker 2>the same five. Yeah, so you do it.

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<v Speaker 1>Just take turns of reading them and then we'll just

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<v Speaker 1>sort of take a guess on answering them.

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<v Speaker 4>All. Right, here we go, I'll lead the way here.

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<v Speaker 3>Number one, would you rather have to communicate using only

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<v Speaker 3>emojis or speak in pig Latin for a week?

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<v Speaker 1>So I'm assuming that means you would have to be

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<v Speaker 1>silent for a week because you'd have to type emojis

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<v Speaker 1>everything up.

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<v Speaker 2>But but pig Latin, you can actually speak out loud.

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<v Speaker 4>I gotta be honest. I think i'd go emojis. I

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<v Speaker 4>think I would.

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<v Speaker 2>I inc they at a I would weigh and lay

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<v Speaker 2>or a week way.

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<v Speaker 4>Could you imagine everywhere you go doing that?

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<v Speaker 3>Oh my goodness, every every time you go through the

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<v Speaker 3>Starbucks line.

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<v Speaker 4>That's how you order your drink, your wife at dinner.

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<v Speaker 4>You're trying to have a conversation by miney is.

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<v Speaker 1>You couldn't go anywhere by yourself. You'd have to You'd

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<v Speaker 1>have to bring an interpreter.

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<v Speaker 2>You know, like, did you know what I just said? Yeah,

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<v Speaker 2>I'm assuming you said I would speak in pig Latin

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<v Speaker 2>for the week. Yes, yes, but did you did you

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<v Speaker 2>understand it? Though I would not, It's yeah, it's it's okay.

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<v Speaker 1>So like so like, uh okay, oh yeah, ok lay

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<v Speaker 1>I lay a feree ray no.

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<v Speaker 4>Nothing, referee oh referee at the end, I'm assuming you

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<v Speaker 4>say that it look like a rep read it.

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<v Speaker 2>That's correct, that's good, that's hilarious. Okay. So so yeah,

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<v Speaker 2>I just think it would be hard to be quiet

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<v Speaker 2>for a week.

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<v Speaker 4>Yeah, that would be tough. I'm gonna go with mojiso. Okay,

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<v Speaker 4>we're different on that one, all right.

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<v Speaker 1>Number two, would you rather have an adventure in Narnia

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<v Speaker 1>or explore Middle Earth from the Lord of the Rings.

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<v Speaker 2>Well, this is a crazy question.

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<v Speaker 3>Well, I would say, Man, the listeners are gonna hate

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<v Speaker 3>me for this, but I am like, not a Lord

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<v Speaker 3>of the Rings or a Chronicles and Narnia guy.

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<v Speaker 4>So this one's for you, Bud Well.

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<v Speaker 1>I gotta be honest, it's it's it's shocking to everybody

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<v Speaker 1>because I love movies so much, but I didn't love

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<v Speaker 1>Lord of the Rings really Okay. I thought it was epic.

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<v Speaker 1>I thought it was done really really super well. I

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<v Speaker 1>thought like it was it was true to the book.

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<v Speaker 1>I thought it was in every way great, except for

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<v Speaker 1>I don't think it was written for anybody besides the

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<v Speaker 1>book people.

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<v Speaker 2>I think that you.

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<v Speaker 1>I think that Harry Potter, for instance, did a fantastic

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<v Speaker 1>job making the movie for people who knew nothing about

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<v Speaker 1>Harry Potter. But I think the Lord of the Rings

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<v Speaker 1>uh sort of, uh, sort of didn't take the time

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<v Speaker 1>to bring along people like me. I never read the books,

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<v Speaker 1>and so I think it just sort of ran through

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<v Speaker 1>all these references and names and cities and stories and

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<v Speaker 1>back back plots, and what they did was they didn't

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<v Speaker 1>give the time to bring people carry people along. So

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<v Speaker 1>it's like it's like they just kept on going from

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<v Speaker 1>thing the thing, the thing the thing, almost in my mind,

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<v Speaker 1>assuming that people knew what they were talking about, and

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<v Speaker 1>and it's and it's and I just thought to myself,

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<v Speaker 1>I'm like, hey, the director did a great job making

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<v Speaker 1>this movie for the fans. But they but I don't

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<v Speaker 1>think the director, honestly, in my opinion, did a good

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<v Speaker 1>job making that movie for the people who don't know it.

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<v Speaker 3>And somebody just shows up on a Friday night at

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<v Speaker 3>the theater, they may felt it might feel lost.

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<v Speaker 1>Well, I mean, I've talked ab If you google it

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<v Speaker 1>right now and say what's the big complaint about the movies,

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<v Speaker 1>you'll you'll read that you'll read that it was hard

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<v Speaker 1>to understand. So I would say Narnia, because I think

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<v Speaker 1>Narnia was prettier and more beautiful interesting than Middle Earth.

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<v Speaker 3>Okay, go ahead and let let us know your comments

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<v Speaker 3>on YouTube. What you think about Chris's assessment of Lord

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<v Speaker 3>of the Rings.

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<v Speaker 1>Yeah, And by the way, I would say, I would

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<v Speaker 1>say most people loved Lord of the Rings.

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<v Speaker 2>Yeah, loved it.

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<v Speaker 3>I have a friend who every year he gets together

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<v Speaker 3>and they watch all the Lord of the Rings. They'll

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<v Speaker 3>do like a Saturday and they.

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<v Speaker 4>Watch them all. They'll do it with Star Wars as well.

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<v Speaker 3>Man.

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<v Speaker 1>Yeah, and by the way, it wasn't It was fifteen

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<v Speaker 1>years later when I said something like the enemy was

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<v Speaker 1>the enemy?

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<v Speaker 2>Was that wizard guy right like sore In or whatever?

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<v Speaker 2>Wasn't it?

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<v Speaker 1>And then somebody says, no, the enemy was the Tower?

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<v Speaker 1>And I go what I was like, if that's unclear

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<v Speaker 1>that that's a bad movie.

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<v Speaker 2>Right, that's a bad movie.

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<v Speaker 1>So anyway, Number three, would you rather have to wear clowns?

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<v Speaker 1>Would you rather have to wear clown shoes every day?

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<v Speaker 1>Or a jester hat with bells that jingle constantly? Oh geez,

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<v Speaker 1>this is forever too, by the way, that's every day.

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<v Speaker 1>Those are two bad choices.

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<v Speaker 3>Yeah, this is like, oh, man, the lesser of two evils.

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<v Speaker 3>I'm gonna go with clown shoes.

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<v Speaker 2>Me too. Clown shoes too, It's easier to deal with. Yeah,

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<v Speaker 2>and imagine driving though they're on your feet. Uh yeah,

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<v Speaker 2>that's that's rough.

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<v Speaker 4>There's some rough.

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<v Speaker 3>Yeah, they're not I'm saying that out. There's some rough

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<v Speaker 3>scenarios with the clown shoes.

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<v Speaker 2>But can you imagine with your hair?

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<v Speaker 4>Yeah, you're just a joke the rest of your life.

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<v Speaker 1>Yeah, yeah, it's well, I mean you'd be a joke

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<v Speaker 1>about what. Listen, let's be clear, there's no way you're

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<v Speaker 1>not a joke.

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<v Speaker 4>Yeah, yeah, all right.

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<v Speaker 3>Number four, would you rather have a family camping trip

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<v Speaker 3>or a family cabin getaway? And obviously in Michigan where

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<v Speaker 3>we're at, this is uh, this is cabin season, Spartan,

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<v Speaker 3>you know, cabin camping season, desiree big camper.

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<v Speaker 4>Do you know that about Desiree? I did a huge camper? Yep.

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<v Speaker 1>Yeah, So there is no question, uh, you know, just

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<v Speaker 1>like shotreck me checking Ago King, we are not even

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<v Speaker 1>careful to answer you. We don't even have to debate.

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<v Speaker 1>It is a cabin get away from me because I hate.

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<v Speaker 3>Camp Okay, So I got to actually, really it's kind

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<v Speaker 3>of like, yeah, I feel like when you mentioned heaven

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<v Speaker 3>people referring to hunting as heaven, this is probably like

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<v Speaker 3>the opposite of that.

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<v Speaker 4>The hell would be the camping.

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<v Speaker 3>So we actually, my family and I we actually a

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<v Speaker 3>few years ago we bought a camper. We actually did

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<v Speaker 3>the pop up then we bought a travel trailer and

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<v Speaker 3>that was so much fun. We had a lot of

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<v Speaker 3>fun with it, you know, for the last few years.

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<v Speaker 3>But then last year my brother actually bought a cabin,

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<v Speaker 3>a family cabin up north, and comparing them literally in

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<v Speaker 3>the last couple of years, it is not even closely

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<v Speaker 3>cabin for sure, because our cabin get away, because we're

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<v Speaker 3>able to go up there, we're able to experience some

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<v Speaker 3>of the same things of camping. But then I go

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<v Speaker 3>and sleep in a queen size bed.

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<v Speaker 2>Afterwards when I can shower and you know, things like that.

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<v Speaker 3>So currently living the US right now, and I will say,

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<v Speaker 3>in my opinion, I'll go with the family cabin getaway, Okay.

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<v Speaker 1>And then last one is would you rather have the

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<v Speaker 1>voice of Mickey Mouse or the fashion sense of a Minion?

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<v Speaker 2>Oh?

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<v Speaker 3>Wow, the Menya just wore those little suspenders right, yeah,

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<v Speaker 3>little blue jeans.

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<v Speaker 1>I honestly think I would do Minion, yeah, because that's rough,

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<v Speaker 1>but Mickey Mouse would be even rougher.

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<v Speaker 2>These are two horrible choices.

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<v Speaker 4>Yeah, they're really bad. You're stuck with a voice forever.

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<v Speaker 2>Well, your style sense, let's let's just say that maybe

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<v Speaker 2>maybe maybe blue.

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<v Speaker 3>Gene overalls come back back around every fifteen years, and yeah,

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<v Speaker 3>you're you're, you're, you're in.

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<v Speaker 2>Styles though that's rough. Well, hey, that's the art time

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<v Speaker 2>for the segment.

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<v Speaker 1>So let's move on to ne and Maya chapter four,

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<v Speaker 1>and uh, we're gonna find out that there's some enemies.

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<v Speaker 3>Yeah, and even then chapter two, for those who didn't

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<v Speaker 3>listen yesterday, he was met with some opposition, one of

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<v Speaker 3>them being sent SAand Blot. And then Neamiah Ford says,

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<v Speaker 3>this sam Blot was very angry when he learned that

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<v Speaker 3>we were rebuilding the wall. He flew into a rage,

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<v Speaker 3>and he mocked the Jews, saying, in front of his

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<v Speaker 3>friends and the Samaran army officers, what does this bunch

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<v Speaker 3>of poor feeble Jews think they're doing? Do they think

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<v Speaker 3>they can build the wall in a single day by

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<v Speaker 3>just offering a few sacrifices? Do they actually think they

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<v Speaker 3>can make something out of stones or something of stones

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<v Speaker 3>from a rubbish heap and charred ones? At that to Buya,

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<v Speaker 3>the Ammonite who was standing beside him or marked that

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<v Speaker 3>stone wall would collapse if even a fox walked along

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<v Speaker 3>the top of it. And then the Neami respond says,

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<v Speaker 3>then I prayed, hear us, our God, for we are

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<v Speaker 3>being mocked. May their scoffing fall back on their own heads,

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<v Speaker 3>and may they themselves become captives in a foreign land.

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<v Speaker 3>Do not ignore their guilt, do not blot out their sins,

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<v Speaker 3>for they provoked you to anger here in front of

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<v Speaker 3>the builders. At last the wall was completed to half

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<v Speaker 3>its height around the entire city. For the people had

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<v Speaker 3>worked with enthusiasm and sand. Balot and Tobaia and the Arabs,

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<v Speaker 3>Ammonites and Esdodites heard that the work was going ahead

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<v Speaker 3>and that the gaps in the wall of Jerusalem were

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<v Speaker 3>being repaired.

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<v Speaker 4>They were furious.

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<v Speaker 3>They all made plans to come and fight against the

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<v Speaker 3>Jalem against Jerusalem and throw us into confusion. But when

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<v Speaker 3>we prayed to our God and guarded the city day

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<v Speaker 3>and night to protect ourselves, then the people of Judah

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<v Speaker 3>began to complain. The workers are getting tired, and there's

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<v Speaker 3>so much rubble to be removed. We will never be

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<v Speaker 3>able to build the wall by ourselves. Meanwhile, our enemies

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<v Speaker 3>were saying, before they know what's happening, we will swoop

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<v Speaker 3>down on them and kill them and end their work.

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<v Speaker 3>The Jews who lived near the enemy came and told

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<v Speaker 3>us again and again they will come from all directions

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<v Speaker 3>and attack us. So I placed armed guards behind the

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<v Speaker 3>lowest parts of the wall. In exposed areas, I stationed

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<v Speaker 3>the people to stand guard by families armed with swords,

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<v Speaker 3>spears and bows.

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<v Speaker 4>Then, as I looked over the situation, I.

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<v Speaker 3>Called together the nobles and the rest of the people

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<v Speaker 3>and said to them, don't be afraid of the enemy.

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<v Speaker 3>Remember the Lord who is great and glorious, and fight

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<v Speaker 3>for your brothers, your sons, your daughters, your wives, and

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<v Speaker 3>your homes. When our enemies heard that we knew of

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<v Speaker 3>their plans and that God had frustrated them, we all

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<v Speaker 3>returned to our work on the wall. But from then

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<v Speaker 3>on only half my men worked, while the other half

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<v Speaker 3>stood guard with spears, shields, bows and coats of mail.

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<v Speaker 3>The leaders stationed themselves behind the people of Judah who

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<v Speaker 3>are building the wall. The laborers carry down their work

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<v Speaker 3>with one hand supporting their load and one hand holding

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<v Speaker 3>a weapon. All the builders had a sword belted to

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<v Speaker 3>their side. The trumpeters stayed with me to sound the alarm,

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<v Speaker 3>which is pretty sweet visual right there. Then I explained

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<v Speaker 3>to the nobles and officials and all the people.

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<v Speaker 4>The work is very.

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<v Speaker 3>Spread out, and we are widely separated from each other

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<v Speaker 3>along the wall. When you hear the blast of the trumpet,

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<v Speaker 3>rush to wherever it is sounding. Then our God will

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<v Speaker 3>fight for us. We worked early and late, from sunrise

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<v Speaker 3>to sunset, and half the men were always on guard.

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<v Speaker 3>I also told everyone living outside the walls to stay

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<v Speaker 3>in Jerusalem way they and their servants could help with

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<v Speaker 3>guard duty at night and work during the day. During

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<v Speaker 3>this time, none of us, not I, nor my relatives,

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<v Speaker 3>nor my servants, nor the guards who were with me,

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<v Speaker 3>ever took off our clothes. We carried our weapons with

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<v Speaker 3>us at all times, even when we went for water. Okay, yeah,

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<v Speaker 3>well chapter there.

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<v Speaker 1>Yeah, and uh, well there's there's a lot there. And uh,

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<v Speaker 1>poor poor Nehemiah, I just what a task, right, He's

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<v Speaker 1>not given like pure soldiers, he's not given an army,

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<v Speaker 1>so he has to use the people. And and it's

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<v Speaker 1>sort of like, you know, it reminds me, did you

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<v Speaker 1>ever see that movie The Patriot with Yeah, yeah, So

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<v Speaker 1>he's mobilizing and training farmers, you know, with pitchforks right

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<v Speaker 1>to uh, to become soldiers, and turns out that they

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<v Speaker 1>were pivotal in history for our country. Those uh, those militia.

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<v Speaker 1>But anyway, that's sort of what's happening here. Uh.

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<v Speaker 2>Nehemiah is, you know, tasked with.

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<v Speaker 1>Protecting the city because he's hearing of people's plans to

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<v Speaker 1>come and tear down the wall and attack them.

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<v Speaker 2>And you know what's so great, this is a word

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<v Speaker 2>picture of how we should live our lives. You know

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<v Speaker 2>what it reminds me of is I'm doing.

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<v Speaker 1>Some cross referencing here, but the story of Gideon in

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<v Speaker 1>the Bible where God says, hey, have other people drink,

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<v Speaker 1>and the people who stick their head down and lap

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<v Speaker 1>like a dog get rid of them.

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<v Speaker 2>But were the people who cut the water and bring

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<v Speaker 2>it up to them? Keep those people?

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<v Speaker 1>And I learned through study that it's the people who

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<v Speaker 1>went for a drink and who still were on guard,

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<v Speaker 1>and they didn't make themselves defenseless.

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<v Speaker 2>They stood upright, they sat up.

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<v Speaker 1>Right on their knees, and they brought water to their hands,

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<v Speaker 1>you know, from their hands to their face. They were

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<v Speaker 1>able to still have a sword in their hand, and

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<v Speaker 1>they were still to be on guard. Those were wise

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<v Speaker 1>and prudent people. The people who just ran to the

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<v Speaker 1>river threw their sword down and stuck their face in

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<v Speaker 1>the water. God said, get rid of those because those

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<v Speaker 1>people are ready. Yeah, they're they're not prudent, They're not

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<v Speaker 1>you know, they were defenseless, right, They didn't have that wherewithal.

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<v Speaker 1>They didn't have that wisdom of being on guard. And

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<v Speaker 1>if you think about it, it's sort of the way

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<v Speaker 1>that God calls us to live our lives. Right, So

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<v Speaker 1>we should always uh, you know, be on guard to

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<v Speaker 1>protect our families at the same time we're doing tasks

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<v Speaker 1>at hand.

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<v Speaker 2>It also reminds me of.

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<v Speaker 1>The spiritual realm, right, so we were busy about doing

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<v Speaker 1>things recognizing that there's a spiritual realm that could attack

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<v Speaker 1>us at any minute. We should be on guard spiritually.

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<v Speaker 1>It's just it's a great prudent look on how we

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<v Speaker 1>should be as leaders who run our home, how we

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<v Speaker 1>run our businesses. Right, we should always be busy and

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<v Speaker 1>at the same time be aware of what could happen.

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<v Speaker 1>That that includes preparations, that includes future planning. It's it's

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<v Speaker 1>all those things. It's just a great big word picture.

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<v Speaker 3>Oh that's that's really good because if you think about it,

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<v Speaker 3>I mean, Niamiah trusted that God was going to provide.

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<v Speaker 4>He really did.

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<v Speaker 3>He believed that the that there's an end goal here,

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<v Speaker 3>there's an end game that God was going to provide.

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<v Speaker 3>God already had provided and open up doors. But yeah,

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<v Speaker 3>you're right, he still was prudent. He still gave them

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<v Speaker 3>and wanted them to have these tactical ways to defend

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<v Speaker 3>themselves because, as it mentioned at the beginning, you kind

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<v Speaker 3>of alluded to the patriot says, what does this bunch

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<v Speaker 3>of poor feeble Jews think they're doing. So he didn't

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<v Speaker 3>qualify or he didn't He didn't call on the people

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<v Speaker 3>who were those soldiers, those military warriors leaders. Instead, he

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<v Speaker 3>just gave them a practical wise step. One of the

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<v Speaker 3>things that stands up to me is it says when

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<v Speaker 3>it said the laborers carried on their work with one

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<v Speaker 3>hand supporting their load and one hand holding a weapon.

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<v Speaker 3>I know you kind of alluded that as well, but

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<v Speaker 3>isn't that wildly but like one hand you're trying to

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<v Speaker 3>do the work, one hand you got your weapon ready

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<v Speaker 3>to defend yourself.

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<v Speaker 4>And you're right, that is the way we need to live.

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<v Speaker 3>We need to be on guard, we need to be

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<v Speaker 3>wearing that protection from the enemy, wearing protection even from

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<v Speaker 3>ourselves and the things that go on in our lives.

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<v Speaker 3>But also I think there's one of the things that

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<v Speaker 3>mentioned in the Life Application Study Bible as it relates

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<v Speaker 3>to this verse. It says that the workers were spread

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<v Speaker 3>out along the wall, so Niamiah devised the planet offense

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<v Speaker 3>that would unite and protect his people. Half the men

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<v Speaker 3>worked while the other half stood guard. Christians need to

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<v Speaker 3>help one another in the same way, because we can

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<v Speaker 3>become so afraid of possible dangers that we can't get

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<v Speaker 3>anything done. By looking out for each other, we'll be

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<v Speaker 3>free to put forth our best efforts, confident that others

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<v Speaker 3>are ready to offer help when needed. So don't cut

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<v Speaker 3>yourself from others. And I think that's so important because

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<v Speaker 3>even here he's alluding the fact that essentially one person

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<v Speaker 3>was watching while one person was working, and it's a

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<v Speaker 3>reminder of how we need people in our lives. There

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<v Speaker 3>was none of this could have been done on their own,

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<v Speaker 3>and instead we need to people. And you see in

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<v Speaker 3>military times even how because it's very I don't know

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<v Speaker 3>why it's bringing up military thoughts here, but the fact

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<v Speaker 3>that a lot of times when guys go into a place,

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<v Speaker 3>they go back to back you know, it's like the movements,

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<v Speaker 3>Like a lot of times when they say military people

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<v Speaker 3>and they're going in, they're taking over a place. The

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<v Speaker 3>way they stand back to back, the way they they're

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<v Speaker 3>essentially not even thinking about themselves. They're trusting the person

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<v Speaker 3>has their back behind them, and there's a lot of

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<v Speaker 3>trust that's in that.

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<v Speaker 4>And in the same way, I think.

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<v Speaker 3>We need to live our lives with other believers and

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<v Speaker 3>other people in our lives in the same way, letting

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<v Speaker 3>them like trusting them, letting them them watch our back

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<v Speaker 3>and help us out when we can't help ourselves out.

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<v Speaker 1>And uh, you know what's interesting is that so I

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<v Speaker 1>love this where it says, uh, first of all, they're

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<v Speaker 1>mocking by asking these questions. Yeah, uh, they say, do

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<v Speaker 1>they think they can build the wall in a single

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<v Speaker 1>day just by offering a few sacrifices?

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<v Speaker 2>In other words like delusions of grandeur?

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<v Speaker 1>Right? And then he says, do they actually think they

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<v Speaker 1>can make something of stones from a rubbish sheep and

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<v Speaker 1>charred ones at that? Which means that what the what

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00:17:42.000 --> 00:17:45.559
<v Speaker 1>the people are doing is they're taking the rocks that

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<v Speaker 1>we're already there that are charred, and they're using them

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<v Speaker 1>for the wall. And then they're also using random rocks

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<v Speaker 1>from rubbish heaps, right, just just anything, so they're not

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<v Speaker 1>taking their time to construct. Perhaps you know, you know,

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<v Speaker 1>the the Babylonian Empire or the Persian Empire or the

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<v Speaker 1>Roman Empire later on would would come along and say, hey,

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<v Speaker 1>we're gonna fashion rocks and cut them and fit them

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<v Speaker 1>and fashion them together like this fortified wall.

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<v Speaker 2>They're literally taking, you know, just random rocks. They're not

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<v Speaker 2>These aren't calculated things.

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<v Speaker 1>They're throwing together from rubbish heaps, and they're trying to

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<v Speaker 1>place together as best as they can.

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00:18:23.839 --> 00:18:26.880
<v Speaker 2>Now, here's what it's interesting is that it actually says.

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<v Speaker 1>Tobia, the Ammonite, who was standing beside him, remarked that

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<v Speaker 1>stone would collapse even if.

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00:18:36.079 --> 00:18:38.759
<v Speaker 2>A fox walked along the top of it. Here's what's

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<v Speaker 2>interesting is that parts of the walls of Nehemiah are

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<v Speaker 2>still standing today. Did you know that?

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<v Speaker 1>So actually, think about this, Think about this. So here's

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<v Speaker 1>here's a wall that that they're making fun of. That's saying,

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<v Speaker 1>this isn't even a wall. Even if fox ran across,

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<v Speaker 1>they would fall. And yet here we have, two thousand,

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<v Speaker 1>five hundred years later, parts of me and I's wall

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<v Speaker 1>is still standing today, and most scholars, I would say,

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<v Speaker 1>the majority of almost all scholars believe that this is

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00:19:07.319 --> 00:19:09.440
<v Speaker 1>and I's wall based on its location and then also

415
00:19:09.480 --> 00:19:13.200
<v Speaker 1>based on its construction, because the construction is uh, it

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00:19:13.240 --> 00:19:15.920
<v Speaker 1>looks exactly like that. In fact, if you've ever seen

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00:19:15.960 --> 00:19:20.799
<v Speaker 1>a photograph of Nemia's wall, other walls from Jerusalem look

418
00:19:21.559 --> 00:19:25.279
<v Speaker 1>very polished right in modern Jerusalem, right, but but an

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00:19:25.319 --> 00:19:31.160
<v Speaker 1>old Jerusalem, it's actually uh uh you can see, you

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00:19:31.240 --> 00:19:34.640
<v Speaker 1>can see they're all jagged and it looks like it

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00:19:34.720 --> 00:19:38.200
<v Speaker 1>looks like a hodgepodge wall. And yet I believe that

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00:19:38.400 --> 00:19:42.480
<v Speaker 1>it's God's sovereignty. It's his, it's his, uh, you know,

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<v Speaker 1>it's a statement about who he is and about Nemiah's

424
00:19:45.480 --> 00:19:48.799
<v Speaker 1>uh you know, uh mission, and about God's faithfulness.

425
00:19:48.960 --> 00:19:50.839
<v Speaker 3>Yeah, we're thankful when our when our building stay up

426
00:19:50.839 --> 00:19:52.880
<v Speaker 3>over one hundred years here, right, and you know in

427
00:19:52.960 --> 00:19:54.559
<v Speaker 3>our in our state, we're like, oh man, it's over

428
00:19:54.599 --> 00:19:56.440
<v Speaker 3>one hundred year old building, and that feels old.

429
00:19:56.680 --> 00:19:59.000
<v Speaker 2>Yeah. I believe that God has allowed parts of the

430
00:19:59.079 --> 00:19:59.920
<v Speaker 2>and I's wall to stand.

431
00:20:00.200 --> 00:20:03.559
<v Speaker 1>That's crazy because of this, and so it's just really

432
00:20:03.680 --> 00:20:07.200
<v Speaker 1>interesting how you know, niam I does something in faith

433
00:20:07.839 --> 00:20:10.839
<v Speaker 1>I'm sure that as they're getting mocked, they feel inadequate.

434
00:20:10.960 --> 00:20:14.400
<v Speaker 1>They're not masonaries, at least most of them. They're not professionals,

435
00:20:14.799 --> 00:20:17.240
<v Speaker 1>and they're probably thinking, you know, I wonder if what

436
00:20:17.319 --> 00:20:18.559
<v Speaker 1>I'm doing is going to last?

437
00:20:19.160 --> 00:20:21.200
<v Speaker 2>Little did they know? Yeah, that's so cool that it's

438
00:20:21.240 --> 00:20:23.799
<v Speaker 2>still today. You know, it makes me think, you, yeahts

439
00:20:23.799 --> 00:20:26.519
<v Speaker 2>of it? Have you ever been to the Heidelberg Project

440
00:20:26.599 --> 00:20:27.039
<v Speaker 2>in Detroit?

441
00:20:27.319 --> 00:20:30.079
<v Speaker 3>Huh, it's like a it's basically a street and a

442
00:20:30.119 --> 00:20:34.039
<v Speaker 3>half in Detroit, in the neighborhoods of Detroit that that's

443
00:20:34.079 --> 00:20:37.599
<v Speaker 3>basically just an art constellation type thing where basic artists

444
00:20:37.640 --> 00:20:39.680
<v Speaker 3>came in ten fifteen plus years ago in a very

445
00:20:39.759 --> 00:20:43.480
<v Speaker 3>rough neighborhood and there's all these abandoned houses. Essentially he

446
00:20:43.559 --> 00:20:45.759
<v Speaker 3>bought the properties and turn it into this art project.

447
00:20:45.839 --> 00:20:47.519
<v Speaker 4>Or you go down, Oh, I have seen it. It's

448
00:20:47.519 --> 00:20:48.640
<v Speaker 4>a little wonky like it's.

449
00:20:48.480 --> 00:20:51.880
<v Speaker 2>Definitely like there's like arts in the trees, there's.

450
00:20:51.480 --> 00:20:54.640
<v Speaker 3>A bunch of stuffed animals. There's old cars but they're decorated,

451
00:20:54.680 --> 00:20:57.319
<v Speaker 3>there's pieces of art. It's when you realize what they

452
00:20:57.359 --> 00:20:59.599
<v Speaker 3>did is it essentially did this in a way where

453
00:20:59.599 --> 00:21:02.279
<v Speaker 3>they took charred, broken down torn up things.

454
00:21:02.319 --> 00:21:04.920
<v Speaker 2>And made it into something beautiful, and you'd on that street.

455
00:21:04.960 --> 00:21:07.119
<v Speaker 3>And I remember when I first went there, and it

456
00:21:07.200 --> 00:21:09.160
<v Speaker 3>might have been fifteen, like when Detroit, I mean, Detroit

457
00:21:09.240 --> 00:21:11.319
<v Speaker 3>has made a huge comeback, but this was a time

458
00:21:11.359 --> 00:21:13.359
<v Speaker 3>when it was like there were there wasn't a lot

459
00:21:13.400 --> 00:21:15.680
<v Speaker 3>of hope. There wasn't a lot of beauty even to

460
00:21:15.759 --> 00:21:20.680
<v Speaker 3>be found. After you know, the the bankruptcy and whatnot.

461
00:21:20.680 --> 00:21:22.680
<v Speaker 3>It was a rough time for the Steve Detroit remember

462
00:21:22.759 --> 00:21:24.519
<v Speaker 3>going down there and just thinking how cool it was

463
00:21:24.599 --> 00:21:27.559
<v Speaker 3>to take something that had been broken and make it

464
00:21:27.640 --> 00:21:30.160
<v Speaker 3>beautiful out of the ashes, right, to see that street

465
00:21:30.200 --> 00:21:32.160
<v Speaker 3>come alive. In fact, it's it's still a very popular

466
00:21:32.319 --> 00:21:35.480
<v Speaker 3>tourist destination for people who go down to the city.

467
00:21:35.880 --> 00:21:37.720
<v Speaker 3>But I think it's actually a picture of our lives too.

468
00:21:37.759 --> 00:21:40.480
<v Speaker 3>Write how God works, right. He takes the charred, He

469
00:21:40.599 --> 00:21:45.039
<v Speaker 3>takes our past, our our history, our mistakes, our breakups,

470
00:21:46.440 --> 00:21:48.279
<v Speaker 3>our family land, like all the things that we think

471
00:21:48.319 --> 00:21:50.640
<v Speaker 3>are broken, and he makes it whole and complete.

472
00:21:50.720 --> 00:21:53.079
<v Speaker 4>And you know, the whole Gospel of Jesus. Even at

473
00:21:53.079 --> 00:21:53.799
<v Speaker 4>the time when when.

474
00:21:53.720 --> 00:21:55.799
<v Speaker 3>Jesus was first the name of Jesus was being spread,

475
00:21:55.839 --> 00:21:58.519
<v Speaker 3>they're like, like, don't worry about it. Like where was

476
00:21:58.519 --> 00:22:00.960
<v Speaker 3>it where they said, if if this is from God,

477
00:22:01.039 --> 00:22:02.960
<v Speaker 3>we won't be able to stop them, like that, likes

478
00:22:02.960 --> 00:22:04.599
<v Speaker 3>you said about Jesus, if this is a movement of God,

479
00:22:04.640 --> 00:22:06.240
<v Speaker 3>we will not be able to stop them. And here

480
00:22:06.279 --> 00:22:08.319
<v Speaker 3>we are with this wall. If this is from God,

481
00:22:09.640 --> 00:22:10.920
<v Speaker 3>We're not gonna be able to stop it. And you're

482
00:22:11.000 --> 00:22:13.240
<v Speaker 3>like you're saying to twenty five hundred years later, still standing.

483
00:22:13.279 --> 00:22:13.839
<v Speaker 3>It's amazing.

484
00:22:14.079 --> 00:22:16.680
<v Speaker 1>Yeah, I've always liked that passage that that was Gameleia.

485
00:22:16.839 --> 00:22:20.680
<v Speaker 1>I said that on the on the Sanhedrin. So yeah,

486
00:22:20.720 --> 00:22:24.000
<v Speaker 1>that's just incredible. So what other sermons do we have.

487
00:22:24.519 --> 00:22:28.039
<v Speaker 1>We're approaching our time, we see enemies are opposing us,

488
00:22:28.200 --> 00:22:30.200
<v Speaker 1>and maybe this is another sermon.

489
00:22:31.079 --> 00:22:32.200
<v Speaker 2>Maybe we should talk about this.

490
00:22:32.799 --> 00:22:37.000
<v Speaker 1>And that is when you decide as a Christian to

491
00:22:37.119 --> 00:22:38.839
<v Speaker 1>take a stand for what is right, even if you're

492
00:22:38.880 --> 00:22:41.279
<v Speaker 1>the only one, and even if there are people who

493
00:22:41.359 --> 00:22:44.200
<v Speaker 1>mock you, and there are people who will try to

494
00:22:44.839 --> 00:22:48.599
<v Speaker 1>publicly humiliate you. I remember, for instance, there was this

495
00:22:48.680 --> 00:22:52.119
<v Speaker 1>one conversation where there's this person I was with in

496
00:22:52.200 --> 00:22:56.240
<v Speaker 1>a group setting admitted that they were still a virgin,

497
00:22:57.480 --> 00:23:00.759
<v Speaker 1>and they said, oh yeah, I'm I'm a ver and uh,

498
00:23:01.079 --> 00:23:03.880
<v Speaker 1>I believe that God created sex for marriage, and I

499
00:23:04.000 --> 00:23:07.920
<v Speaker 1>believe that I want to wait for these kinds of things.

500
00:23:08.240 --> 00:23:11.599
<v Speaker 1>And they were in a group of people who, in fact,

501
00:23:11.640 --> 00:23:14.160
<v Speaker 1>I think there were probably even some believers in that group.

502
00:23:15.119 --> 00:23:18.000
<v Speaker 1>And one of them even said, uh, you know, isn't

503
00:23:18.039 --> 00:23:19.880
<v Speaker 1>that a little bit old fashioned idea?

504
00:23:20.559 --> 00:23:23.599
<v Speaker 2>You don't actually believe that that's, you know, something that's

505
00:23:23.599 --> 00:23:24.319
<v Speaker 2>in the Bible, do you?

506
00:23:24.559 --> 00:23:26.799
<v Speaker 1>And and and the people who weren't Christians, which were

507
00:23:26.839 --> 00:23:30.319
<v Speaker 1>most of them, made fun of them, and uh, and

508
00:23:30.400 --> 00:23:34.200
<v Speaker 1>I remember feeling bad in that moment, but then I

509
00:23:34.279 --> 00:23:36.799
<v Speaker 1>only felt bad for a split second because this person

510
00:23:37.559 --> 00:23:41.880
<v Speaker 1>had such confidence and such resolve and did not care

511
00:23:42.000 --> 00:23:44.839
<v Speaker 1>at all what anybody said when they were mocking them,

512
00:23:44.880 --> 00:23:47.640
<v Speaker 1>and said, well, absolutely, it's what I believe. And I know,

513
00:23:47.839 --> 00:23:50.119
<v Speaker 1>I know that I'm right, and I know that because

514
00:23:50.160 --> 00:23:52.839
<v Speaker 1>that's what God says. And so yeah, I love the

515
00:23:52.920 --> 00:23:55.559
<v Speaker 1>fact that I'm that I'm that I'm doing this. I

516
00:23:55.680 --> 00:23:58.599
<v Speaker 1>just remember thinking to myself, god lye like, I didn't

517
00:23:58.640 --> 00:24:00.440
<v Speaker 1>even have to speak up. I didn't even have to

518
00:24:00.480 --> 00:24:03.759
<v Speaker 1>come to this person's defense because this person had that

519
00:24:03.960 --> 00:24:07.480
<v Speaker 1>much confidence. And uh, and so listen, if if somebody

520
00:24:07.519 --> 00:24:11.720
<v Speaker 1>around you is making you feel smaller because of your faith.

521
00:24:11.880 --> 00:24:15.559
<v Speaker 1>Don't don't ever back down because of it. Be confident

522
00:24:15.680 --> 00:24:20.079
<v Speaker 1>because because Nehemiah and this feeble group of Jews could

523
00:24:20.079 --> 00:24:23.319
<v Speaker 1>have easily been intimidated, they could have easily had their

524
00:24:23.400 --> 00:24:27.200
<v Speaker 1>spirits broken, they could have easily lost hope. But they

525
00:24:27.240 --> 00:24:31.400
<v Speaker 1>didn't do any of those things. Instead, they diligently move forward,

526
00:24:31.839 --> 00:24:34.759
<v Speaker 1>confident and believing what Neamiah said about God.

527
00:24:35.279 --> 00:24:36.240
<v Speaker 2>Right, God will be with you.

528
00:24:36.880 --> 00:24:38.880
<v Speaker 1>God is gonna God is gonna be with you because

529
00:24:39.519 --> 00:24:41.839
<v Speaker 1>he said these things. These are the promises of God.

530
00:24:42.400 --> 00:24:43.960
<v Speaker 1>So let's not let's not ever doubt that.

531
00:24:44.119 --> 00:24:45.920
<v Speaker 4>That's good. That's good. Great challenge too.

532
00:24:46.039 --> 00:24:46.839
<v Speaker 2>Yeah cool.

533
00:24:46.920 --> 00:24:49.039
<v Speaker 1>So that's all our time together. So hopefully we will

534
00:24:49.079 --> 00:24:51.200
<v Speaker 1>see you tomorrow on the Bible guys see