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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, welcome to the Bible Guys.

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<v Speaker 3>I'm Chris and I'm Jeff.

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<v Speaker 2>And we're here together as Chris and Jeff.

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<v Speaker 3>And man, it's great to be here.

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<v Speaker 2>It is.

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<v Speaker 3>It is all.

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<v Speaker 2>It's it's great to be anywhere, anywhere, to be alive

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<v Speaker 2>and healthy.

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<v Speaker 3>It is, it is. It's always an adventure, you know.

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<v Speaker 2>It's it's the older you get, the more you run

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<v Speaker 2>into people your own age where you say, hey, how's

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<v Speaker 2>it going today, and they're like, well, I'm above.

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<v Speaker 3>The earth, above ground. Yeah. That's that's how you know

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<v Speaker 3>you're getting old.

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<v Speaker 2>Yeah, that's how you know you get Hey, we are in.

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<v Speaker 3>The middle to sit up right and take sustenance.

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<v Speaker 1>Right right, although I go to Canada from our pharmaceuticals. Hey,

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<v Speaker 1>we are in the middle of a series that we're

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<v Speaker 1>unpacking on the Sermon on the Mount and we're actually

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<v Speaker 1>talking about the beatitudes. But before we dive into that,

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<v Speaker 1>we have our version of taboo.

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<v Speaker 3>Good and those are always fun. Des recalls it.

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<v Speaker 2>Guess the word I have not even looked at these

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<v Speaker 2>except for a minute before we.

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<v Speaker 4>Started saying I'm the one trying to get you to

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<v Speaker 4>guess yes, yes, and.

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<v Speaker 2>So this is different. So hopefully if you're watching on video,

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<v Speaker 2>we'll put on the screen the words that I am

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<v Speaker 2>not allowed to say. And the goal of this game

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<v Speaker 2>is for you at home to race and to say

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<v Speaker 2>out loud and maybe to beat Jeff.

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<v Speaker 3>Yeah, I'm quite certain people will beat me at this.

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<v Speaker 2>Okay, are you ready?

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<v Speaker 3>Yes?

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<v Speaker 2>Okay? Oh gee, whiz? How did I do this one? Okay?

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<v Speaker 3>Confused? Uncertain?

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<v Speaker 2>Ten eighty HP is the definition of a.

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<v Speaker 3>Ten eight HP of a monitor.

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<v Speaker 2>Yeah, but it refers to it refers to the crispness

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<v Speaker 2>of the picture, yes, or the jeez, that's a bad

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<v Speaker 2>way to go. Okay. To make to make a decision,

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<v Speaker 2>to make a decision in your mind, give me another

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<v Speaker 2>word for decision, decision, to have a to have a

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<v Speaker 2>what oh man, I don't.

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<v Speaker 3>Know, dude.

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<v Speaker 5>Uh okay, To make a decision, to come to a

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<v Speaker 5>conclusion yes, the end, yes, yes, the end in mind.

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<v Speaker 2>Okay, Okay, how about this one, man?

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<v Speaker 3>You make a New Year's resolution?

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<v Speaker 2>Oh my word, HP, I was trying to get you.

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<v Speaker 3>Oh there, that's a good one.

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<v Speaker 2>Why didn't I just think of New Year's because because

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<v Speaker 2>I wasn't allowed to say goal, promised, Jim died or quit.

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<v Speaker 2>But I guess said years. I can said New Year's immediately, Okay.

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<v Speaker 2>I was thinking, it's so complicated, you know what I

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<v Speaker 2>was thinking.

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<v Speaker 3>I was thinking, like people were screaming, to make.

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<v Speaker 2>A resolve in your mind, to make a decision.

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<v Speaker 3>People were screaming, Well, i'll tell you what.

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<v Speaker 2>You are obviously much better because that was bad for me. Okay,

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<v Speaker 2>I'm so sorry. I apologize to the world.

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<v Speaker 3>Well that was exciting, though the exciting it was tense.

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<v Speaker 2>Okay, okay, ready, yes, gee whiz, here we go. The

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<v Speaker 2>time that starts a new day sunrise, the actual time midnight? Yes, correct.

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<v Speaker 2>I wasn't allowed to say twelve clock countdown night or

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<v Speaker 2>kiss oh.

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<v Speaker 3>Okay, okay, there seems to be a theme here.

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<v Speaker 4>Oh god it okay, I got this theme down now.

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<v Speaker 2>Okay, ready for this one. I got this one. This

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<v Speaker 2>is a good one. Ready, Yes, it's the final countdown countdown.

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<v Speaker 2>I wasn't allowed to say ten numbers, clock, seconds or timer.

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<v Speaker 2>Very good, but I got away with that one final countdown. Yes, Oh,

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<v Speaker 2>I got a good one for this one. Okay you ready?

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<v Speaker 3>Yes?

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<v Speaker 2>Okay, last podcast we said either sweat glitter or cry

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<v Speaker 2>confetti confetti? Yes see they were They weren't counting on

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<v Speaker 2>that man, Des was not thinking that.

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<v Speaker 3>So our listener, our listeners, if they were listening.

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<v Speaker 2>Goodness, I wasn't allowed to say glitter. Maybe she did?

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<v Speaker 3>Oh you blew it?

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<v Speaker 2>I did, blue I did. I was gonna say paper mess, glitter,

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<v Speaker 2>clean or tiny? What were you gonna say to our listeners?

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<v Speaker 3>Okay?

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<v Speaker 4>I was just gonna say if they were listening yesterday,

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<v Speaker 4>had they had a leg up on all the rest?

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<v Speaker 2>I thought for sure I was off script, yes, but

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<v Speaker 2>I shouldn't have say.

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<v Speaker 3>Glitter, no Gladkay?

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<v Speaker 2>Well, all right, my bad, okay, okay, here it goes. Ready.

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<v Speaker 2>The job of a mirror is to reflect. Yes, I

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<v Speaker 2>nailed that one, nailed it, okay. I wasn't gonna say

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<v Speaker 2>think past year memories or look okay, okay, so I

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<v Speaker 2>nailed it. So I I messed up on number four.

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<v Speaker 2>I took forever on number one, and you got number

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<v Speaker 2>two and three immediately excellent, and number five excellent. So

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<v Speaker 2>three of five were good.

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<v Speaker 4>It's very fulfilling, yes, very fulfilling. Well, at there's a

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<v Speaker 4>lot of pressure on this side of that game.

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<v Speaker 2>Yes, there is.

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<v Speaker 3>There is.

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<v Speaker 2>Wow, to be honest, I almost think there's more pressure

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<v Speaker 2>on this side.

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<v Speaker 3>Well, I this was hard for me, So let's go

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<v Speaker 3>back to the old way.

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<v Speaker 2>Okay, Okay, were you were?

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<v Speaker 3>You read and I just guess yeah, all right, Wow,

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<v Speaker 3>Well that was fun.

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<v Speaker 4>It was fun, okay, And it was a rather kind

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<v Speaker 4>of had a New Year's theme because.

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<v Speaker 3>We're in the new year.

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<v Speaker 2>We are in the new year according to when this airs. Yeah,

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<v Speaker 2>and though it's a days before our Christmas.

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<v Speaker 4>Services, and as it being a new year, let's make

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<v Speaker 4>some some new decisions. And one of those is to

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<v Speaker 4>act like Jesus. How about that for twenty twenty six.

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<v Speaker 2>That's a good one.

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<v Speaker 3>Yeah, how do we do that?

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<v Speaker 2>Does that? Does that mean Jesus powers?

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<v Speaker 3>Yeah, yeah, that's exactly what you're thinking. That's exactly what

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<v Speaker 3>I was saying.

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<v Speaker 2>You're the one that says Jesus powers are attainable through

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<v Speaker 2>the spirit.

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<v Speaker 3>Through the Holy Spirit.

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<v Speaker 4>Jesus said, everything I can I did, You'll be able

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<v Speaker 4>to do great You'll be able to do greater things

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<v Speaker 4>than these.

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<v Speaker 2>So I'm gonna act like Jesus and I have Jesus powers, and.

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<v Speaker 3>I don't think that's what I meant. How about start

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<v Speaker 3>acting like Jesus first, and then maybe he'll give you oh.

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<v Speaker 2>Star, I see, I see what you did there.

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<v Speaker 4>So the only way we can know how to act

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<v Speaker 4>like Jesus is to find out what he says about.

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<v Speaker 2>It is that the transition. Yes, okay, good, good job?

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<v Speaker 3>Are you good?

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<v Speaker 2>Yeah? I'm good with that.

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<v Speaker 4>Okay, I prove so I will allow that, so he says,

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<v Speaker 4>And we're gonna what we're gonna do is our premise

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<v Speaker 4>is all the things Jesus talks about in the Beatitudes,

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<v Speaker 4>those eight or nine things, each of those statements now

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<v Speaker 4>he speaks about or talks about.

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<v Speaker 3>He has topics.

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<v Speaker 4>Throughout the whole rest of the Sermon on the Mount

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<v Speaker 4>that reflect those ideas, and so each of those we're

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<v Speaker 4>gonna take two or three days to kind of unpack

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<v Speaker 4>different angles of what he's talking about.

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<v Speaker 2>You know what my main question is about the series?

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<v Speaker 2>How many attitudes can it be have? Okay, it's beatitudes?

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<v Speaker 3>How many? H yeah? A lot? Well?

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<v Speaker 2>Is he even angry?

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<v Speaker 3>Being one way? Two, three, four, five, six, seven, eight.

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<v Speaker 2>Nine nine attitude? Yes, yeah, yeah, okay, are all right?

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<v Speaker 2>My wife loves bees, okay?

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<v Speaker 3>Or ten if you take verse twelve is its own okay.

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<v Speaker 3>So here's what it says.

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<v Speaker 4>In Matthew chapter five, verse three, he said, God blesses

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<v Speaker 4>those who are poor and realize their need for Him,

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<v Speaker 4>for the Kingdom of Heaven is theirs. Another way that

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<v Speaker 4>that's often translated is blessed.

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<v Speaker 3>Are the poor in spirit.

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<v Speaker 4>God blesses those who are poor in spirit realize their

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<v Speaker 4>need for Him, for the Kingdom of Heaven is theirs.

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<v Speaker 2>Now this word poor, does it mean humble, poor in spirit?

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<v Speaker 3>Yes? Yeah, I think that's one of them.

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<v Speaker 2>Yes, because because later on in verse five, which we're

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<v Speaker 2>going to cover in a few days, it also says

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<v Speaker 2>bless blessed are those who are humble.

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<v Speaker 3>That's right, that's right.

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<v Speaker 2>So are these are those close cousins these beatitudes?

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<v Speaker 4>I think that this first one really is all about

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<v Speaker 4>dependency on God as opposed to just pure humility. First

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<v Speaker 4>of all, before I'm humble in the world, I got

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<v Speaker 4>to get understand who I am in front of God. Right,

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<v Speaker 4>So it's I'm not God, God's God, and so I'm

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<v Speaker 4>dependent on him rather than just using him as a

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<v Speaker 4>good luck charm.

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<v Speaker 2>So because it does say poor in spirit, in spirit,

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<v Speaker 2>that's right, meaning I'm deficient for all things, that's right.

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<v Speaker 2>And then it says and it says, and realize their

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<v Speaker 2>need for Him.

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<v Speaker 3>That's right.

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<v Speaker 4>So the poor in spirit idea is more about our

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<v Speaker 4>need for God the humble in what verse five six,

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<v Speaker 4>whatever it is. Verse five is talking about how we

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<v Speaker 4>interact with others. Right, So anyways, and I think you'll

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<v Speaker 4>see that and how it gets unpacked. But one of

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<v Speaker 4>the passages where Jesus references this idea is in Matthew

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<v Speaker 4>five seventeen through twenty. He says, don't misunderstand why I've come.

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<v Speaker 4>I did not come to abolish the law of Moses

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<v Speaker 4>or the writings of the prophets. No, I came to

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<v Speaker 4>accomplish their purpose. I tell you the truth. Until heaven

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<v Speaker 4>and earth disappeared, not even the smallest detail of God's

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<v Speaker 4>law will disappear until its purpose is achieved. So if

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<v Speaker 4>you ignore the least commandment and teach others do the same,

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<v Speaker 4>you'll be called the least in the kingdom of Heaven.

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<v Speaker 4>But anyone who obeys God's laws and teaches them will

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<v Speaker 4>be called great in the Kingdom of Heaven. But I

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<v Speaker 4>warn you, unless your righteousness is better than the righteousness

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<v Speaker 4>of the teachers of the religious Law and the Pharisees,

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<v Speaker 4>you will never.

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<v Speaker 3>Enter the Kingdom of heaven.

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<v Speaker 4>Don't what Wow, that's hardcore. What verse was that again,

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<v Speaker 4>Matthew five seventeen through twenty?

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<v Speaker 2>Yeah, yeah, you started reading and then I realized I

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<v Speaker 2>didn't flip there. But then I realized I didn't have

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<v Speaker 2>to flip. It's only right there. Listen. The thing that

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<v Speaker 2>stands out to me, obviously, is the very last thing

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<v Speaker 2>you read. Unless your righteousness is better than the righteousness

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<v Speaker 2>of the teachers of the Law and the Pharisees, you'll

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<v Speaker 2>never enter the Kingdom of heaven. And that is perhaps

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<v Speaker 2>a reference to a group of people believing that this

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<v Speaker 2>is a sermon about being more righteous to get to heaven,

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<v Speaker 2>right to have good deeds. But Jesus wasn't saying here's

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<v Speaker 2>the requirements to get to heaven, be more righteous. What

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<v Speaker 2>he was saying is you have to be perfect in

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<v Speaker 2>your righteousness in order to even get to heaven. And

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<v Speaker 2>he isn't meaning most of the time, and he isn't

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<v Speaker 2>meaning even in this reference. He's not meaning you know,

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<v Speaker 2>ninety nine point nine nine nine percent of the time

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<v Speaker 2>he's meaning always, he's meaning perfection.

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<v Speaker 4>If you're trying to earn your way to heaven, if

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<v Speaker 4>you're trying to earn your way, and you're gonna have

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<v Speaker 4>to be even more righteous than the most righteous people

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<v Speaker 4>you know, right, right, So pick one who's most righteous person?

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<v Speaker 3>You know?

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<v Speaker 4>Is that Some people say the Pope. Some people say,

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<v Speaker 4>you know, Billy Graham, mother t Ye whatever. Right, So

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<v Speaker 4>Jesus say it is saying, hey, if you're going to

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<v Speaker 4>earn your way to heaven, then you you're gonna have

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<v Speaker 4>to be better than the best human being you've ever

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<v Speaker 4>heard of.

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<v Speaker 2>Right, And he's saying this to multitudes, Yeah, to the

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<v Speaker 2>whole crowd, to the whole crowd.

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<v Speaker 4>Because they thought, you know, their religious system was keep

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<v Speaker 4>these six hundred seventeen laws, do these sacrifices. Don't be

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<v Speaker 4>like the rest of the pagans around you. Watch out

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<v Speaker 4>what you eat, watch out how you cut your hair,

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<v Speaker 4>watch out you know, how you behave and all these things.

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<v Speaker 4>And if you do that, they thought, well, then you

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<v Speaker 4>get to go to heaven or whatever, and that you're

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<v Speaker 4>right with God. God's gonna bless you, Jesus saying, hey,

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<v Speaker 4>I'm here to tell you about my kingdom, and it's

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<v Speaker 4>nothing like what you thought. He's, first of all, I

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<v Speaker 4>didn't come to get rid of the law, which is

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<v Speaker 4>because he you know, we begin to find out that

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<v Speaker 4>it's salvation is by grace through faith, so I find out.

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<v Speaker 4>So you start to kind of think, well, then the

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<v Speaker 4>law wasn't important. But Jesus doesn't say I came to

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<v Speaker 4>get rid of the law, or I came to forget

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<v Speaker 4>the law. I came to readjust the law, Jesus, and

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<v Speaker 4>I came to fulfill it. I came to accomplish all

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<v Speaker 4>of its purpose. And then he said, but if you're

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<v Speaker 4>going to accomplish its purpose, you're gonna have to keep

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<v Speaker 4>it perfectly. He's comparing his ability to keep the law

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<v Speaker 4>perfectly to your inability to keep the law perfectly.

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<v Speaker 2>And he's it's much like when he said, he who

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<v Speaker 2>is without sin cast the first.

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<v Speaker 3>Stone, right, only Jesus could have cast the first jone.

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<v Speaker 2>That's right, Jesus was the only one qualified to cast

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<v Speaker 2>the first stone. And he's saying the same thing here.

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<v Speaker 2>He's saying, like, I can fulfill the law, but you

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<v Speaker 2>can't right.

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<v Speaker 4>So there's a really good note. You know, we love

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<v Speaker 4>the life application study Bible. And he says Jesus was

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<v Speaker 4>saying that his listeners needed a different kind of righteousness

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<v Speaker 4>altogether out of love for God, not just a more

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<v Speaker 4>intense version of the Pharisees obedience. Isn't that great, which

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<v Speaker 4>was mere legal compliance. Our righteousness must first of all

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<v Speaker 4>come from what God does in us, not what we

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<v Speaker 4>can do by ourselves. And two be God centered, not

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<v Speaker 4>self centered. Three it must be based on reverence for God,

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<v Speaker 4>not approval from people. And fourth, it must go beyond

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<v Speaker 4>keeping the law to living by the principles behind the law.

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<v Speaker 4>We should be just as concerned about our attitudes that

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<v Speaker 4>people don't see as about our actions that are seen

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<v Speaker 4>by all. So Jesus is saying, here, if you combine

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<v Speaker 4>the two ideas, blessed to those who are poor in spirit,

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<v Speaker 4>they realize their need for him. And then Jesus said, hey,

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<v Speaker 4>you can't get to heaven unless you can keep the

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<v Speaker 4>law perfectly. Oh wait a minute, I did.

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<v Speaker 3>I came. I didn't come to get rid of the law.

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<v Speaker 3>I came to fulfill the law.

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<v Speaker 4>Now you also have to do that, or you can

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<v Speaker 4>just trust me, right, And that's why he's starting that way,

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<v Speaker 4>starting off his message with this idea.

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<v Speaker 2>Who's got two thumbs and it's perfect. This this guy

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<v Speaker 2>so great.

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<v Speaker 3>Yeah, yeah, that's so good.

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<v Speaker 2>So so blessed of the poor in spirit and realize

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<v Speaker 2>their need for him. Also reminds me of when Jesus

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<v Speaker 2>taught us how to pray. So he says, you know,

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<v Speaker 2>the first part is you know how it would be

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<v Speaker 2>your name, which is declare God's greatness. And then when

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<v Speaker 2>you do that, then you move into the different sections

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<v Speaker 2>of the lord's prayer. They acknowledge our dependency. Right, give

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<v Speaker 2>us our daily bread, you know, your kingdom come, you know,

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<v Speaker 2>lead us not into temptation. It's our deficiency of not

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<v Speaker 2>being able to do much without God's help or God's power,

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<v Speaker 2>God's strength. And I think that that's a great reminder

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<v Speaker 2>for all of us, blessed the poor in spirit, who

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<v Speaker 2>acknowledge that you need God. You know, there are times

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<v Speaker 2>in our lives where we think we've got this right.

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<v Speaker 2>There's all these different kinds of times where some problem

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<v Speaker 2>comes along and we think that like, hey, you know,

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<v Speaker 2>God has given me the experience and the resources and

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<v Speaker 2>the wisdom I'm going to handle this on my own.

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<v Speaker 2>And so we don't take time to pray for God's wisdom,

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<v Speaker 2>we don't take time to seek godly counsel, and we

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<v Speaker 2>think we think we know better. We just sort of

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<v Speaker 2>take over and we try to solve things in our

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<v Speaker 2>own strength. But Jesus is saying, hey, you'll be happy

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<v Speaker 2>the rest of your life if you just develop the

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<v Speaker 2>attitude of understanding that in every and any situation, you

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<v Speaker 2>have to depend on your heavenly Father for everything, for wisdom,

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<v Speaker 2>for guidance, for encourage, meant for strength, for you know, everything.

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<v Speaker 2>And I think that that falls in line with every

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<v Speaker 2>other thing. It reminds me of Psalm twenty three, you

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<v Speaker 2>know where we're reminded of. David talks about how the

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<v Speaker 2>Lord is are shepherd and sheep are the most dependable

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<v Speaker 2>animal that exists on the planet. Right They they are

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<v Speaker 2>dependent I'm sorry dependent.

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<v Speaker 3>Dependent.

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<v Speaker 2>Yeah, they're the most depend you can you can count

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<v Speaker 2>on him. Hey if he if he says he's doing something,

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<v Speaker 2>you better take that.

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<v Speaker 3>You better take that. No, I've met dependent.

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<v Speaker 2>They're the most dependent animal that exists. So, you know,

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<v Speaker 2>like they depend on their shepherd for everything, for protection,

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<v Speaker 2>for you know, to provide meals so they don't harm themselves.

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<v Speaker 2>They don't, you know, They for medicine, for for guidance,

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<v Speaker 2>for even for emotional support, I mean, goodness, gracious, even

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<v Speaker 2>for digesting their food. Everything that a sheep does is

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<v Speaker 2>pretty much all the good comes from the shepherd. They

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<v Speaker 2>are so dependent, right, And that really is one of

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<v Speaker 2>the strongest themes of honestly, the entire Bible, from the

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<v Speaker 2>Old Testament all the way through to the New Testament.

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<v Speaker 2>Jesus talks about you know, he's the shepherd, and his

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<v Speaker 2>sheep know his voice, and the theme carries on all

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<v Speaker 2>the way through the New Testament. And again, I just

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<v Speaker 2>think all of that is, you know, it's probably a

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<v Speaker 2>great one to start with. Jesus starts here. Yeah, you know,

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<v Speaker 2>acknowledge your dependency, that's a great one.

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<v Speaker 4>There's nothing you need more. You're so poor spiritually that

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<v Speaker 4>your only hope is Him right, your greatest need is

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<v Speaker 4>Him understanding. You know, if we take if we were

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<v Speaker 4>to take pray quests from.

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<v Speaker 2>Stage, wow, that'd be a long time.

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<v Speaker 4>Eighty five percent of the praise quest will get is

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<v Speaker 4>pray for my aunt's gallstones, pray for cancer, Pray for

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<v Speaker 4>you know, heart problems, Pray for my you know, COVID,

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<v Speaker 4>Pray for whatever, you know, my uncle, my.

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<v Speaker 2>Aunt, my mom, my dad, my brother, lost his job.

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<v Speaker 4>Yep, lost his job, financial things, whatever, yep. But Jesus says,

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<v Speaker 4>the most important thing is Him in your relationship with Him, right,

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<v Speaker 4>And so I think this should also form in form

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<v Speaker 4>the way that we pray. And you'll find that when

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<v Speaker 4>we get to the Lord's prayer that he also kind

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<v Speaker 4>of prays through similar things. Is what he talks about

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<v Speaker 4>in the in the Beatitudes. And so the most important

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<v Speaker 4>thing is our is our need and nor dependency for Christ.

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<v Speaker 4>Everything else will fall into place once we have Him

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<v Speaker 4>in the right place. And this is why he says

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<v Speaker 4>in six twenty three or six thirty three in the

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<v Speaker 4>same message, he says, seek first his kingdom and his

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<v Speaker 4>righteousness and all these other things to be added to you.

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<v Speaker 3>Right.

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<v Speaker 4>So, Pali, So I think it's interesting. Blessed are those

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<v Speaker 4>who are poor in spirit and realize their need for Him.

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<v Speaker 4>I've done a lot of work around the world with

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<v Speaker 4>religious freedom stuff and across religions, multi faith conversations, things

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<v Speaker 4>like that, and I've noticed it's been pretty surprising to

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<v Speaker 4>me when I get into some of the places, let's say,

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<v Speaker 4>particularly in the Middle East. Some of the oldest groups

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<v Speaker 4>of Christians in the world are in the Middle East, right,

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<v Speaker 4>the Chaldeans, the Coptics, the Syrian Catholics, right, all these

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<v Speaker 4>orthodox all these people that have their church has existed

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<v Speaker 4>for thousands of years. And it's amazing to me if

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<v Speaker 4>I get into what is considered a Christian village. Often

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<v Speaker 4>times the things that are verbalized by shopkeepers and everyday

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<v Speaker 4>Christians that are in their churches, and oftentimes they'll be

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<v Speaker 4>in their church every evening, six seven days a week.

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<v Speaker 4>The things that they talk about the Muslims are the

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<v Speaker 4>others that aren't like them, is kind of denigrating and

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<v Speaker 4>looking down on them. And they have this superiority in

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<v Speaker 4>their belief they have this superiority.

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<v Speaker 3>In their religion.

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<v Speaker 4>They're rich in their cultural religion, and they then feel

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<v Speaker 4>comfortable fighting or pushing down others. And it's interesting to me.

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<v Speaker 4>Jesus doesn't invite us into a rich religion. He invites

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<v Speaker 4>us into a relationship where we realize that we are

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<v Speaker 4>desperately poor and desperately in need of Him. So I'm

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<v Speaker 4>not saying we shouldn't take joy and pride and satisfaction

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<v Speaker 4>culturally in where we come from and all those kinds

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<v Speaker 4>of things. But our pride should not be in our religion.

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<v Speaker 4>Our pride should not be driving us to look down

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<v Speaker 4>on others instead. I just need to realize. And we

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<v Speaker 4>gave a message, did we give it from stage? I

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<v Speaker 4>remember you sent me an outline one time that I

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<v Speaker 4>shared at another event where those guys, those lepers, they

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<v Speaker 4>find food and everybody was inside the city.

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<v Speaker 2>Yeah, yeah, it was a while back. Here you're talking

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<v Speaker 2>about the lepers who go outside the city and they

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<v Speaker 2>find the abandoned army.

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<v Speaker 3>Yeah. Yeah, the Assyrian army had a bandon. God ran

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<v Speaker 3>off this army that.

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<v Speaker 4>Was surrounding Jerusalem and was going to starve them out,

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<v Speaker 4>and then God scares them all away. And then these

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<v Speaker 4>lepers come and they're just throwing a wild party for

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<v Speaker 4>two days, and then they say it's not right for

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<v Speaker 4>us that we would have full bellies and everybody inside

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<v Speaker 4>the city is dying of hunger.

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<v Speaker 2>We must go back and share this good news.

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<v Speaker 4>Yeah, and so the main point in the message you

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<v Speaker 4>wrote was I'm just a beggar showing all the other

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<v Speaker 4>beggars where to find bread? Right, that there's a poverty

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<v Speaker 4>and spirit on that that, hey, I don't have it

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<v Speaker 4>all together. My belief system isn't perfect. I don't you

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<v Speaker 4>know my theology. There's no such things as perfect theology.

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<v Speaker 4>Within Christianity, there are groups of Christians who are angry

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<v Speaker 4>at and fight with or even call other Christians heretics

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<v Speaker 4>over nuanced views. And they're so proud of their theology

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<v Speaker 4>that they're willing to castigate other Christians who name Jesus

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<v Speaker 4>as their savior because their theology is slightly different. Right,

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<v Speaker 4>And there's so much pride in that. And Jesus said, listen,

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<v Speaker 4>you will not be blessed if you're proud of your religion.

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<v Speaker 4>You need to be humble, and you need to realize

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<v Speaker 4>that you're poor in spirit and that you're desperate from me.

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<v Speaker 4>So our joy and our pride and our satisfactions should

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<v Speaker 4>be in the person of Jesus and the fact that

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<v Speaker 4>he saved us, regardless of where we come from. This

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<v Speaker 4>is the whole book of Romans is we are not

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<v Speaker 4>thing but centners, and we need God's grace.

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<v Speaker 2>Right, that's great, Well, that looks like our time. That's

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<v Speaker 2>a great place to end, so we would pick up

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<v Speaker 2>tomorrow and we hope you join us on the babble

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<v Speaker 2>gush h