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<v Speaker 1>Well, today's story in the Bible reminds me of that

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<v Speaker 1>seventies song blinded by the Light.

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<v Speaker 2>Okay, well, we're talking about Saul's conversion today. He's Chris,

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<v Speaker 2>I'm Jeff, and we're the Daily Bob guys. All right, Jeff, Well,

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<v Speaker 2>I just want to say it's probably a good thing

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<v Speaker 2>that you're a decent speaker. Yeah, whatever, singing.

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<v Speaker 1>Whatever, coming on. People loved it.

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<v Speaker 2>I'm sure they did.

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<v Speaker 1>They were like, sing Moore, they're going to email.

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<v Speaker 2>In please sing and that one of them has said,

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<v Speaker 2>have Chris singmore?

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<v Speaker 1>Hey?

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<v Speaker 2>Good one.

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<v Speaker 1>Well that's okay because I don't know the next line.

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<v Speaker 1>I always say it, I always say it wrong, and

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<v Speaker 1>I don't want to repeat that. Okay, So, uh so

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<v Speaker 1>listen today I have a little segment for you where

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<v Speaker 1>you have not read these but I have. They were

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<v Speaker 1>handed to me and I'm going to read them out.

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<v Speaker 1>And it's simply this.

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<v Speaker 2>What is the segment called?

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<v Speaker 1>Oh it's well, I was about to say that, Okay

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<v Speaker 1>a psalm? Is it a psalm? Or is it a

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<v Speaker 1>pop song?

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<v Speaker 2>Oh? Talking about singing?

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<v Speaker 1>Yes?

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<v Speaker 2>Wow? Yeah what a segue? Yes, totally missed.

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<v Speaker 1>Okay, you're ready.

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<v Speaker 2>Well, your instincts for this are great?

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<v Speaker 1>This this wow? Yeah, okay, here we goes ready, Yes,

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<v Speaker 1>their days are like a fleeting shadow.

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<v Speaker 2>What I'm trying to do is figure out are these

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<v Speaker 2>lyrics a psalm or a pop song?

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<v Speaker 1>Is that too much for you?

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<v Speaker 2>Well, I just want to make sure our listeners know

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<v Speaker 2>what I'm supposed to be doing.

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<v Speaker 1>Okay, yeah for the listener, Yes, for the listeners.

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<v Speaker 2>It's all about the listening.

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<v Speaker 1>Here's the phrase. Okay, their days are like a fleeting shadow?

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<v Speaker 2>Is this a song or a pop song? Correct? That's

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<v Speaker 2>a song?

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<v Speaker 1>Yeah, that was pretty easy. That's why. That's why I

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<v Speaker 1>first fleeting is the giveaway? And so what just take

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<v Speaker 1>a stab anywhere?

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<v Speaker 2>Thirty seven? That's what I thought.

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<v Speaker 1>What do I say? I haven't this one?

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<v Speaker 2>Okay?

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<v Speaker 1>Okay? Uh. And there's a hope that's waiting for you

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<v Speaker 1>in the dark.

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<v Speaker 2>I hope that's waiting for you.

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<v Speaker 1>Uh it is, yes, scars to You're Beautiful at least

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<v Speaker 1>it's Kara okay, yeah beautiful Yeah that song? Okay, Okay,

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<v Speaker 1>My sun Rise, My Sunrise on the Darkest Day.

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<v Speaker 2>So I'm terrible pop songs. I don't know. I'm gonna

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<v Speaker 2>say pop song.

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<v Speaker 1>It is oh you're three for three, three for three

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<v Speaker 1>and that song comes from Despasito by Justin bieber Well

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<v Speaker 1>and whoever that other guy is. Uh, then this one

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<v Speaker 1>is just know that you don't have to do this alone.

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<v Speaker 2>Just know that you don't have to do this alone.

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<v Speaker 1>Uh.

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<v Speaker 2>That's a pop song.

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<v Speaker 1>It is Okay, Treat You Better by Seawn Mendees.

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<v Speaker 2>Okay, look at this. I'm four for four baby.

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<v Speaker 1>Yep, okay, but it is you a man like myself,

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<v Speaker 1>a companion, a close friend.

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<v Speaker 2>Uh, I'm gonna say some.

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<v Speaker 1>It is a song, so you've got you've gotten all five?

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<v Speaker 2>Okay, five for five and some what take that was?

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<v Speaker 2>That was a scar some palm.

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<v Speaker 1>Fifty five?

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<v Speaker 2>Oh I almost was fifty five? Yeah, yeah, almost almost.

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<v Speaker 2>I think that's very I think they're very similar.

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<v Speaker 1>Yeah, okay, okay, so this last one.

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<v Speaker 2>Ready, last one? This is it. Yes, it's the marble.

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<v Speaker 1>It says let it go, let it go, don't hold

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<v Speaker 1>it back anymore. Just kidding. That's it. It's just five

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<v Speaker 1>of them.

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<v Speaker 2>Okay. Good. So we want to remind us I noticed

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<v Speaker 2>there were no tailor swift lyrics in there.

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<v Speaker 1>No, there were there were no Swifties.

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<v Speaker 2>Yeah.

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<v Speaker 1>So we want to remind our listeners to subscribe on YouTube.

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<v Speaker 1>If you get just a second and you go on

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<v Speaker 1>YouTube and subscribe to the Daily Bible guys, it's going

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<v Speaker 1>to really help us and help you, yeah, help get

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<v Speaker 1>the word out, yeah, and get you know, in our interactions.

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<v Speaker 1>And it also helps the metrics.

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<v Speaker 2>Yes. And by the way, like hundreds of people last

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<v Speaker 2>in the last two weeks, as we've asked to sign

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<v Speaker 2>up on Facebook or YouTube or whatever have done so.

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<v Speaker 2>So all the cool kids are doing it right, right.

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<v Speaker 2>You don't want to be the one kid that didn't

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<v Speaker 2>sign up for this when all the other cool kids

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<v Speaker 2>are doing it right, right. So I don't know the

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<v Speaker 2>peer pressure my home.

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<v Speaker 1>Yeah, I mean don't what are you a square?

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<v Speaker 2>That's right, don't be such a nerd sign up on YouTube.

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<v Speaker 2>So subscribe and that will help with the algorithms and

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<v Speaker 2>things put positioning the Bible guys in a stronger light.

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<v Speaker 2>So that's great. Okay, So is that all we had

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<v Speaker 2>to talk about. That's it? Okay, Well, today we are

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<v Speaker 2>continuing in this kind of a chronological walk through the

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<v Speaker 2>Book of Acts, and this is the early Church. This

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<v Speaker 2>is when it was still pure and everything was you

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<v Speaker 2>know it wasn't perfect, but men were these exciting times

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<v Speaker 2>as a gospel spreading for the first time around the world,

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<v Speaker 2>and today's study is a pretty pivotal moment in world history,

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<v Speaker 2>certainly in Christian history.

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<v Speaker 1>Yeah, it's one of my favorite chapters in the Bible.

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<v Speaker 1>So favorite stories.

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<v Speaker 2>Oh good, good, Well that just elevates it to the

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<v Speaker 2>next level.

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<v Speaker 1>It does that.

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<v Speaker 2>It's one of your favorites. Yes, it's strongly endorsed by

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<v Speaker 2>Chris Sarabah. So Acts, chapter nine, verse one is Saul's conversion,

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<v Speaker 2>and here's what it says. Meanwhile, Saul was uttering threats

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<v Speaker 2>with every breath and was eager to kill the Lord's followers,

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<v Speaker 2>so he went to the High Priest. He requested letters

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<v Speaker 2>addressed to the synagogues in Damascus, asking for the cooperation

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<v Speaker 2>in the arrest of any followers of the Way he

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<v Speaker 2>found there. He wanted to bring them, both men and women,

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<v Speaker 2>back to Jerusalem and Chains. He was approaching Damascus on

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<v Speaker 2>this mission, a light from heaven suddenly shone down around him.

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<v Speaker 2>He fell to the ground and heard a voice saying

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<v Speaker 2>to him, Saul, Saul, why are you persecuting me? Who

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<v Speaker 2>are you? Lord? Saul asked, and the voice replied, I

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<v Speaker 2>am Jesus, the one you are persecuting. Now get up

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<v Speaker 2>and go into this city, and you'll be told what

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<v Speaker 2>you must do. The men with Saul stood speechless, for

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<v Speaker 2>they heard the sound of someone's voice but saw no one.

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<v Speaker 2>Saul picked himself up off the ground, but when he

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<v Speaker 2>opened his eyes he was blind. So his companions led

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<v Speaker 2>him by the hand to Damascus, and he remained there

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<v Speaker 2>blind for three days and did not eat or drink.

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<v Speaker 2>Now there was a believer in Damascus named Ananias. The

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<v Speaker 2>Lord spoke to him in a vision, calling Anonius. Yes, Lord,

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<v Speaker 2>he the Lord said, go over to straight street, to

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<v Speaker 2>the house of Judas, and when you get there, ask

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<v Speaker 2>for a man from Tarsus named Saul. He's praying to

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<v Speaker 2>me right now. I've shown him a vision of a

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<v Speaker 2>man named Annonius coming in and laying hands on him

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<v Speaker 2>so he can see again. But Lord exclaimed Annonaius, I've

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<v Speaker 2>heard many people talk about the terrible things this man

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<v Speaker 2>is done to the believers in dru and he's authorized

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<v Speaker 2>by the leading priests to arrest everyone who calls upon

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<v Speaker 2>your name. But the Lord said, go for Saul is

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<v Speaker 2>my chosen instrument to take my message to the gentiles

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<v Speaker 2>and to kings, as well as to the people of Israel,

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<v Speaker 2>and I will show him how much he must suffer

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<v Speaker 2>from my namesake. So Anonius went and found Sault. He

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<v Speaker 2>laid his hands on him and said, brother, Saul, the

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<v Speaker 2>Lord Jesus who appeared to you on the road has

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<v Speaker 2>sent me so that you might regain your site and

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<v Speaker 2>be filled with the Holy Spirit. Instantly, something like scales

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<v Speaker 2>fell from Saul's eyes, and he regained his sight, and

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<v Speaker 2>then he got up and was baptized, and afterwards he

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<v Speaker 2>ate some food and regained his strength.

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<v Speaker 1>So chronologically there's a lot, Yeah, for sure, there's a

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<v Speaker 1>lot to talk about. The first one is we find

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<v Speaker 1>Saal at the beginning of this chapter and he is

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<v Speaker 1>commissioned by the high priests to take his method of

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<v Speaker 1>persecution and many people believe execution that he was actually

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<v Speaker 1>committing against the Christians in Jerusalem, and he wants to

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<v Speaker 1>take it to other cities. So he goes to the

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<v Speaker 1>high priests and they sign the commission legally for him

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<v Speaker 1>to go take his mission to Damascus. So it says

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<v Speaker 1>it doesn't say that he killed people, but he said

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<v Speaker 1>he was eager to kill people, which is why most

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<v Speaker 1>people believe that Saul actually murdered Christians. He killed them,

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<v Speaker 1>We know that he persecuted them, but eager to kill.

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<v Speaker 1>So so he is on his way and then he

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<v Speaker 1>gets stopped by Jesus, and of course this is the

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<v Speaker 1>reason later on why Paul is able to say I'm

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<v Speaker 1>an apostle. And the requirement for an apostle is to

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<v Speaker 1>have seen the Lord Jesus. And so later on, when

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<v Speaker 1>his title apostleship was in question, Paul said, no, I've

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<v Speaker 1>seen Jesus, and they said, how have you seen Jesus.

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<v Speaker 1>He's left, He's already gone, He's ascended to Heaven. Paul's like, no, no,

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<v Speaker 1>he appeared to be on the road, which is pretty cool.

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<v Speaker 2>Right, right. So then Damascus is in Syria, So this

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<v Speaker 2>is hundreds of miles away from Jerusalem, and it's a

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<v Speaker 2>major hub for international trade, and so it's a very

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<v Speaker 2>strategic city. I think it's strategic from palse perspective. He's

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<v Speaker 2>a very very intelligent guy, and he's realizing that there

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<v Speaker 2>are a number of Christians in Damascus, and so with

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<v Speaker 2>all the traders coming in and out, and these Christians

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<v Speaker 2>won't shut off about this Jesus guy. There's potential that

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<v Speaker 2>this could wind up infecting much of the Roman Empire,

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<v Speaker 2>at least the northern portion of the Roman Empire. And

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<v Speaker 2>so he goes to Damascus heads there first, and he's

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<v Speaker 2>working only in the synagogues, which really kind of highlights

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<v Speaker 2>for us because those of us who aren't Jewish, and

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<v Speaker 2>we're two thousand years into Christianity now, so we don't

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<v Speaker 2>think of it the same, But at that time, most

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<v Speaker 2>of the people thought of Christianity as just like a

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<v Speaker 2>cult from within Judaism. And so that's why he's working

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<v Speaker 2>directly with the synagogues, is because there weren't very many

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<v Speaker 2>other Christians other than up to this point, other than

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<v Speaker 2>the Jewish people who said, we've found the Jewish Messiah,

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<v Speaker 2>who is Jesus right right.

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<v Speaker 1>And it's very interesting because here we're given a nod

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<v Speaker 1>to the fact that it wasn't called Christianity back then.

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<v Speaker 2>Yes, that's right, it.

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<v Speaker 1>Was called the Way, which is so cool.

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<v Speaker 2>Yes, they were people of the Way, that's what they

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<v Speaker 2>referred to themselves, That were people of the Way.

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<v Speaker 1>Yeah, and I'm sure there's a lot of listeners that

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<v Speaker 1>didn't know that. And you know, I'd like to think

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<v Speaker 1>that it came from John fourteen six, where Jesus said

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<v Speaker 1>I am the Way, and so they're thinking, yeah, this

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<v Speaker 1>is the Way. And if you think about it, it's

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<v Speaker 1>a pretty cool name.

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<v Speaker 2>It's a great name. Way better you think. I'm not

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<v Speaker 2>ashamed of being a Christian, certainly, but what a cool name.

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<v Speaker 2>The people of the Way. And so these people are

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<v Speaker 2>the followers of the Way. Yeah, so it's pretty neat,

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<v Speaker 2>you know it.

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<v Speaker 1>It's this interaction that Jesus has with Saul. And the

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<v Speaker 1>first question that Saul asks is he says, who are

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<v Speaker 1>you Lord? And then his answer is, well, I'm Jesus,

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<v Speaker 1>whom you are persecuting, right, and it's hard for you

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<v Speaker 1>to kick against the gods or the or the pricks,

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<v Speaker 1>the or the gnawing at your soul. And this is

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<v Speaker 1>what Jesus says to Saul. So imagine this. Imagine that

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<v Speaker 1>you are a young, successful man like Saul. You're a

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<v Speaker 1>Pharisee and you're a Jewish citizen. So you have the

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<v Speaker 1>best of both worlds. You have, you know, sort of

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<v Speaker 1>interned with the Pharisees. Many people believe that Saul was

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<v Speaker 1>probably a member of the Sanhedron maybe, and if not,

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<v Speaker 1>he was well on his way. And so you have

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<v Speaker 1>all this political prowess, and you have success and money

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<v Speaker 1>and fame and everything else and leverage, and you think

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<v Speaker 1>this is where I'm getting, this is what I'm going

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<v Speaker 1>going to. You think you're actually doing what's right. So

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<v Speaker 1>Saul probably thought that he was absolutely doing what is correct.

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<v Speaker 1>He is a Jewish person who serves the God of

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<v Speaker 1>the Old Testament. He's trying to snuff out this false doctrine,

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<v Speaker 1>this false Messiah. He completely thought he was serving God.

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<v Speaker 1>I believe that Saul's intentions were good, even though that

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<v Speaker 1>they were carried out in malicious intent. And then all

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<v Speaker 1>of a sudden you realize Jesus is standing in front

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<v Speaker 1>of you, which means everything about your life has been wrong.

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<v Speaker 2>Yeah, yeah, can you imagine that? Yeah? And then what

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<v Speaker 2>a supernatural way to get his attention right right now.

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<v Speaker 2>It doesn't happen always that it's a supernatural event that

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<v Speaker 2>is so miraculous like this, where there's a light from

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<v Speaker 2>heaven and a voice from heaven speaks, Jesus says something.

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<v Speaker 2>But it's always a supernatural event. When the Holy Spirit

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<v Speaker 2>begins to convict somebody begin to draw somebody to himself.

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<v Speaker 2>God is intervening. The Bible says that God's grace has

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<v Speaker 2>always extended through the work of the Holy Spirit drawing

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<v Speaker 2>people to Christ. So it's always supernatural, but it maybe

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<v Speaker 2>sometimes it's not as flashy as this event. Sure, And

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<v Speaker 2>the reason I really believe is most of our listeners

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<v Speaker 2>are listening in an environment where the Gospel has been

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<v Speaker 2>available for hundreds of years. Right, there's a church on

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<v Speaker 2>every corner, there's a Bible almost in every house. You

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<v Speaker 2>can get the Bible on your phone if you want one,

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<v Speaker 2>almost every but he lives in some proximity to some

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<v Speaker 2>Christian or somebody who claims to be a follower of Jesus.

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<v Speaker 2>So the primary mechanism that God uses to get the

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<v Speaker 2>Gospel out to people is other Christians using the words

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<v Speaker 2>of God. Right, But on occasion there are, like in

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<v Speaker 2>paulse circumstances, nobody was going to share the Gospel with Paul, right,

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<v Speaker 2>he's killing people, he's arresting people, whatever. So in this situation,

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<v Speaker 2>God goes, Okay, there needs to be some kind of

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<v Speaker 2>dramatic supernatural intervention, and he reaches out and gets the

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<v Speaker 2>attention of Paul in a way that is more dramatic

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<v Speaker 2>maybe than the way that he reached you hear me.

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<v Speaker 2>Do you know of people, Do you know any stories

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<v Speaker 2>of people who've had like a dramatic encounter that otherwise

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<v Speaker 2>would have never heard the gospel? Because if you don't,

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<v Speaker 2>I have a story.

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<v Speaker 1>But I don't think I can think of anything that

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<v Speaker 1>certainly compares to what we're reading here.

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<v Speaker 2>Yeah. I have a friend that was a general. I'm

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<v Speaker 2>not going to say his name or the country that

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<v Speaker 2>he was in, but he was one of the top

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<v Speaker 2>generals in the Middle East and was struggling in his

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<v Speaker 2>marriage and was kind of officially he would say he

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<v Speaker 2>was an atheist, and he was one of the four

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<v Speaker 2>top generals in his country, and so he was afraid

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<v Speaker 2>to tell other people that he was struggling through these difficulties.

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<v Speaker 2>So he began to just pray, which he didn't believe

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<v Speaker 2>in God, but he said, Hey, if you are the

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<v Speaker 2>God of Mohammed, let me know. If you're the God

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<v Speaker 2>of Jesus, I want to know. I'm just looking for

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<v Speaker 2>help and hope. So he kept praying along those lines

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<v Speaker 2>for a substantial amount of time, and then he began

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<v Speaker 2>to have dreams, regular dreams, to the point where he

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<v Speaker 2>began to be convinced that it was Jesus that he

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<v Speaker 2>was seeing. And finally Jesus shows up. He's got on

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<v Speaker 2>a robe, he's got on a blue accent to his

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<v Speaker 2>white robe, and he said, I'm going to send somebody

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<v Speaker 2>to you, and when they come to you with the message,

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<v Speaker 2>you can trust them. And it was a colonel in

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<v Speaker 2>his army who came to him and said, I know

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<v Speaker 2>I could be arrested for this, but I feel like

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<v Speaker 2>Jesus wants me to tell you. And he brought him

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<v Speaker 2>a Bible, a New Testament, and he said, I just

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<v Speaker 2>feel like I need to tell you about my Lord,

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<v Speaker 2>and he began to share the Gospel. And over the

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<v Speaker 2>next couple of days, my friend gave his life to Christ.

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<v Speaker 2>Radically transformed his life.

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<v Speaker 1>Wow.

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<v Speaker 2>And so it wasn't Christ that you know, Jesus didn't

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<v Speaker 2>lead him to himself. There, Jesus said, you can trust

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<v Speaker 2>the man I'm sending you. Very similar to this story.

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<v Speaker 1>Yeah, it sounds like right God.

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<v Speaker 2>Yeah, But he was in a Muslim majority country and

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<v Speaker 2>then if it had been found out that he was

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<v Speaker 2>exploring Christianity, he might have been arrested, put in prison

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<v Speaker 2>or whatever. At that time.

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<v Speaker 1>Sounds like the colonel took a big risk.

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<v Speaker 2>The colonel did yeah yeah, which is what Anonius did

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<v Speaker 2>right right. Can you imagine, So you're just sitting around

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<v Speaker 2>doing your thing. Hey, I heard that Saul guy's coming

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<v Speaker 2>into town. Isn't that scary? And then guy goes, so, Anon, I,

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<v Speaker 2>I want you to go and meet with the number

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<v Speaker 2>one hunter of Christians.

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<v Speaker 1>Right. And by the way, what's amazing is is that

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<v Speaker 1>when he meets Saul, he says, brother Saul.

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<v Speaker 2>Yeah, yeah, yeah, So he greets her, He.

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<v Speaker 1>Greets him knowing that God has chosen him. That that

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<v Speaker 1>that that you know, God has done a great working

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<v Speaker 1>in because God promised he had a rebuttal he said no, no, no, no no,

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<v Speaker 1>And then God said no, I've chosen him, and and

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<v Speaker 1>and he is, you know, obviously now a believer. And

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<v Speaker 1>so he greets him with Brother Saul, and it's like wow,

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<v Speaker 1>you know what it is, it's a great example for

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<v Speaker 1>us to give people grace. So, you know, when people

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<v Speaker 1>have pasted atrocities and sins and you know, lifestyles that

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<v Speaker 1>are just bad or just in relationship, they're just mean.

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<v Speaker 1>You know, and they just have a bad attitude whatever else. Well,

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<v Speaker 1>when they come to know God, we have to be

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<v Speaker 1>able to give them a chance to change, you know,

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<v Speaker 1>we have to be able to you know, just accept

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<v Speaker 1>the fact that you know, it was they once were

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<v Speaker 1>lost and perhaps and now they're found. And so that's

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<v Speaker 1>why he says, brother Saul. And so it's just a

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<v Speaker 1>pretty incredible statement about whose Anoni's character is right. And

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<v Speaker 1>you know, it's here's here's another thing about this, and

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<v Speaker 1>I've all I've often thought about this. So it says that,

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<v Speaker 1>you know, Saul has this encounter with Jesus on the

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<v Speaker 1>road and then he goes into the city and he

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<v Speaker 1>waits three days for Ananias. But keep in mind he's blind.

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<v Speaker 1>So it says he neither ate nor drank. Right, so

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<v Speaker 1>he's having trouble sleeping because it says later on, you know,

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<v Speaker 1>he regained his strength and eat some food and everything else.

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<v Speaker 1>So he neither ate nor drink and he's laying there

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<v Speaker 1>blind after realizing that my whole life has been working

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<v Speaker 1>against the true God, and after realizing what he's been

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<v Speaker 1>a part of. So in next chapter seven, he's the

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<v Speaker 1>one standing by and consenting to the image that he

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<v Speaker 1>still has in his mind of Stephen being stone to death.

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<v Speaker 1>So later on in Paul's writings, he calls himself the

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<v Speaker 1>chief of Sinners. He talks about how wretched of a

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<v Speaker 1>man he was. And so here's what I believe. I

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<v Speaker 1>believe those three days were excruciating for Saul, who's now

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<v Speaker 1>it is Paul, Paul who just laid there and just

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<v Speaker 1>can you just imagine you can't see anything, So the

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<v Speaker 1>only thing in your mind is your memory. Yeah, and

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<v Speaker 1>so you are remembering every single persecution, every single you know,

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<v Speaker 1>woman or child that you've hunted down and locked up

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<v Speaker 1>and separated from their families or killed, and you know,

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<v Speaker 1>consenting to Stephen's death. And you're laying there for three days.

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<v Speaker 1>And I'm telling you he had to have had an

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<v Speaker 1>excruciating three days.

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<v Speaker 2>It hadn't been brutal, especially after having had this incredible encounter.

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<v Speaker 2>You can only imagine how you fork this will be.

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<v Speaker 2>At first it was shocking, but then how you fork

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<v Speaker 2>it would be to have an encounter with Jesus and

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<v Speaker 2>then to be blind after that that you ever hear

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<v Speaker 2>the phrase I saw the light. Sure, that's where it

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<v Speaker 2>comes from. This is where it comes from Hank Williams

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<v Speaker 2>wrote that song I saw the light, I saw the light.

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<v Speaker 2>You know, yeah, no more in darkness. So this this

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<v Speaker 2>moment was high and then incredibly low. And you're right,

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<v Speaker 2>he had this three days to kind of he probably

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<v Speaker 2>a little oh yeah. But then one of the things

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<v Speaker 2>I love, so it says, go over to Straight Street. Which,

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<v Speaker 2>by the way, this is a really cool fact because

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<v Speaker 2>for hundreds and hundreds and hundreds of years Damascus had

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<v Speaker 2>been you know, under soil and rocks and stuff, and

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<v Speaker 2>excavators archaeologists have discovered about one hundred and fifty years

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<v Speaker 2>ago discovered Damascus again. And the main street from one

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<v Speaker 2>end of the so it's a walled city right along

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<v Speaker 2>the river from one end all the way to the

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<v Speaker 2>other end. It's like a mile and a half long,

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<v Speaker 2>perfectly straight street right down the middle. And that is

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<v Speaker 2>Straight Street. And it was named Straight Street. There's little

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<v Speaker 2>signs that say straight Street. It's really really cool that

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<v Speaker 2>Luke was so precise that even in the hundreds of

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<v Speaker 2>years when nobody even knew for sure where this city was.

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<v Speaker 2>Once the archaeologists come back in later, not only is

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<v Speaker 2>there this extremely straight street through the city of Damascus.

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<v Speaker 2>It's called Straight Street right right, And so now there's

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<v Speaker 2>a big market there and all that stuff. You can go,

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<v Speaker 2>you can go visit. Well, I don't know that i'd

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<v Speaker 2>want to go to Syria right now and visit.

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<v Speaker 1>But again, yeah, I've always wanted to be on this road.

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<v Speaker 1>I wasn't on Straight Street, but I've always wanted to be.

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<v Speaker 2>Yeah, I'd love to be there too. But then, so

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<v Speaker 2>the Lord says, I want you to go to Straight Street,

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<v Speaker 2>and I want you to lay hands on Saul. And

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<v Speaker 2>and Anonius knows exactly who he is. As my fact,

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<v Speaker 2>Antonius feels comfortable. So here's God talking to Antonius. I

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<v Speaker 2>don't know how many times God's talked out loud to you,

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<v Speaker 2>and I talked a loud to me. But Antonius is

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<v Speaker 2>so afraid of Saul that he decides to argue with

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<v Speaker 2>the Lord a little bit. Yeah, he goes, but Lord,

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<v Speaker 2>have you ever found yourself arguing? I have I found

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<v Speaker 2>myself arguing, knowing what God wanted me to do, but

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<v Speaker 2>trying to talk myself out of it, and then find.

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<v Speaker 1>We're certainly finding reasons not to do it.

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<v Speaker 2>That's right, And you know, this just reminds me to

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<v Speaker 2>close wrap up with this. This reminds me. I think

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<v Speaker 2>most of us have somebody in our life that we

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<v Speaker 2>think they will never come to Jesus. And I think

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<v Speaker 2>Jesus delights in bringing those people to himself in a

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<v Speaker 2>way that just shocks us and a surprising and that's

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<v Speaker 2>exactly what he does. So don't give up. Don't give

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<v Speaker 2>up on the least likely person in your life that

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<v Speaker 2>you think is too far from God. Yeah, it's what's

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<v Speaker 2>leaning into.

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<v Speaker 1>I've got one more thought too. Okay, So I know

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<v Speaker 1>that the NLT this this version that we're reading, it

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<v Speaker 1>translates a little bit differently, but uh so Saul has

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<v Speaker 1>this interaction with Jesus, and in the KJAV when I

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<v Speaker 1>read this originally, it translates with Saul asking Jesus two questions.

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<v Speaker 1>The first question he asked Jesus was who are you Lord?

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<v Speaker 1>And then the second question he asked him was Lord,

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<v Speaker 1>what would you have me to do? And then Jesus says,

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<v Speaker 1>we'll get up, go into the city and it'll be

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<v Speaker 1>told you what to do. So I just I've always

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<v Speaker 1>thought of it this way. These are the same two

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<v Speaker 1>questions that you and I have to ask and answer

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<v Speaker 1>for you know, and let God answer. The first one

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<v Speaker 1>we answer for ourselves. The second one God answers for us.

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<v Speaker 1>So think about any person listening. You have to ask

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<v Speaker 1>yourself who is Jesus to you? Who are you Lord?

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<v Speaker 1>And then and then the next question is just simply, hey,

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<v Speaker 1>if Jesus is Lord, Lord, what would you have me

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<v Speaker 1>to do?

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<v Speaker 2>Wow?

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<v Speaker 1>And so this is these two questions here the story

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<v Speaker 1>are questions that can really guide us for every single

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<v Speaker 1>decision when we're wrestling with you know, whatever it is

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<v Speaker 1>that we're wrestling with it, we don't want to do

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<v Speaker 1>it God's way. We have to ask ourselves who is

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<v Speaker 1>Jesus to us? And Lord, what would you have me

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<v Speaker 1>to do? So these are two great questions. Well, I

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<v Speaker 1>think that that's a good place to wrap up, and

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<v Speaker 1>we will continue on our story with Saul next time

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<v Speaker 1>on the Daily Bible.

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<v Speaker 2>Guys.