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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, good morning everyone.

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<v Speaker 3>My name is Chris Zarba and my name is Kyle

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<v Speaker 3>Dobbin Meyer. Dobbin Meyer, you said your last name.

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<v Speaker 2>I had to follow.

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<v Speaker 1>Both of us have weird last names. Yeah, right, I mean,

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<v Speaker 1>in other words, it's not like Smith, No, right, even

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<v Speaker 1>Forrester's pretty pretty doable, fun fact.

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<v Speaker 3>I mean, I don't know, you'll think this is fine.

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<v Speaker 3>I think this is I think the our listeners are

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<v Speaker 3>like this. So the other day I was looking up

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<v Speaker 3>on our database, which for our church that we both

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<v Speaker 3>work at, Heritage. We have this database attracts names, and

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<v Speaker 3>we're looking up names just to see, you know, how

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<v Speaker 3>many Dobbin Myers have ever attended Heritage. There's twenty three

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<v Speaker 3>Dobbin Myers in our database, which is kind of a lot.

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<v Speaker 3>But then I searched. I was like, wonder how many

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<v Speaker 3>Smiths there are. There's like five hundred and thirty five

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<v Speaker 3>people with the last name Smith that have ever attended Heritage.

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<v Speaker 2>So I thought that was pretty wild.

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<v Speaker 3>Wow, thirty five out of like seventy thousand names. But still, yeah,

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<v Speaker 3>that's pretty wild.

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<v Speaker 1>Yeah, that's incredible. Do you know that here we are

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<v Speaker 1>just just rambling about the names. When I lived Atlanta,

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<v Speaker 1>Georgia for ten years back in the nineties, they still

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<v Speaker 1>had phone books, right, and in Atlanta, I had I

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<v Speaker 1>think it was either two or three phone books. I

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<v Speaker 1>think it was two, but it was like, you know,

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<v Speaker 1>really like six inches thick, and it was like a

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<v Speaker 1>through m okay, but it was the greater Atlanta area.

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<v Speaker 2>It was four million.

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<v Speaker 1>People and then and so anyway, it was z and

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<v Speaker 1>so I looked up and I thought, I wonder how

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<v Speaker 1>many zarbas there are in the city of Atlanta.

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<v Speaker 2>I had a four million people. I looked it up.

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<v Speaker 2>We're the only ones? Are you serious? The only ones?

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<v Speaker 2>We're the only zarbas in places. Yeah, So it's pretty funny.

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<v Speaker 2>That's kind of wild to think about the phone book.

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<v Speaker 2>That's a different time, man, a different time nowadays.

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<v Speaker 1>It's like, yeah, that's it's crazy to even think that

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<v Speaker 1>the phone book existed.

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<v Speaker 3>Yeah, I think I think that's when I started prank

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<v Speaker 3>calling people. It was the first phone book I had

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<v Speaker 3>at my parents' house.

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<v Speaker 2>Right.

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<v Speaker 1>Yeah, So hey, we're gonna start off with a segment

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<v Speaker 1>called the Babylon b because we are dedicated to the best.

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<v Speaker 3>News for our listeners, only the best.

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<v Speaker 1>And if you don't know, bebelon Bee's a satire column,

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<v Speaker 1>but it's always hilarious. It's a very sophisticated humor and

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<v Speaker 1>it is very funny. They write it as if it's true,

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<v Speaker 1>which to me is just so funny. So here's how

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<v Speaker 1>the article reads. The headlines says kid cleverly waits until

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<v Speaker 1>bedtime before asking dad to explain the trinity. Okay Omaha,

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<v Speaker 1>Nebraska local father Sam Libert was tricked into keeping his

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<v Speaker 1>children up far too late last night after his kids

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<v Speaker 1>cleverly waited until bedtime to ask him to explain the trinity.

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<v Speaker 1>Libert had just finished getting his children, Bradley and Evelyn,

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<v Speaker 1>washed up and changed into pajamas and tucked away securely

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<v Speaker 1>into their beds when Evelyn repeatedly gave Bradley a knowingly

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<v Speaker 1>glance and asked, Daddy, what is the trinity? Can you

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<v Speaker 1>tell us? Sam froz for a moment before answering, uh,

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<v Speaker 1>he said, the Trinity is well, it's complicated, don't you know, daddy?

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<v Speaker 1>Bradley asked, quickly pressing his father on the issue. Of

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<v Speaker 1>course I do, son, Sam said, confidently, It's just it's

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<v Speaker 1>one of those things that it's like, you know, hold

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<v Speaker 1>on a minute. The Libert family, the livered children continue

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<v Speaker 1>to contain their glee, knowing that their plan had worked.

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<v Speaker 2>Sources within uh, hang hang on.

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<v Speaker 1>Sources with inside knowledge of the Libert household claimed to

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<v Speaker 1>have the kids weren't interested in the specifics of the trinity,

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<v Speaker 1>but just.

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<v Speaker 2>Wanted to get out of going to bed.

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<v Speaker 1>In any event, Sam bravely formulated his response, You know,

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<v Speaker 1>Clover's right, how they have three leaves and yet there's

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<v Speaker 1>still one clover? Yeah, His children started stared silently. Now, wait,

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<v Speaker 1>that's not the best explanation. How about this an egg?

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<v Speaker 1>An egg has three different parts, the shell, the white,

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<v Speaker 1>and the yolk, right, but it's one egg, get it?

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<v Speaker 1>Or wait, it's a lot more than that, it's actually

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<v Speaker 1>Sam then noticed that his explanation of the trinity had

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<v Speaker 1>inadvertently put bread and evidence of sleep. At publishing time,

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<v Speaker 1>Bradley and Evelyn were holding a closed door meeting today

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<v Speaker 1>to devise a better plan to stay up later than

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<v Speaker 1>the normal bedtime by asking their dad to explain free

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<v Speaker 1>will versus God's sovereignty.

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<v Speaker 2>That is so funny. That's great.

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<v Speaker 3>I've actually never heard the clover one too. I've heard

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<v Speaker 3>the agg illustration about this the whole.

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<v Speaker 2>That's kind of funny though. Yeah, you never love everyone. Yeah,

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<v Speaker 2>but I actually can relate those.

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<v Speaker 3>When my kids were younger, especially, they would ask it's

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<v Speaker 3>felt like the most deep questions. Oh God, you're about

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<v Speaker 3>to put in a bed. And they're like like, like, Dad,

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<v Speaker 3>do you love me? And I'm like, of course, well,

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<v Speaker 3>can you tell us how much you love me?

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<v Speaker 1>Like you?

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<v Speaker 3>What is what is love to you? You're like, how

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<v Speaker 3>are you asking this question right now? I was always

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<v Speaker 3>right then and there they dropped those bombs.

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<v Speaker 1>You know. That's when my son accepted christ was I

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<v Speaker 1>was talking him into bed, and I was like, we

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<v Speaker 1>had just stayed up late. We just watched Spider Man

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<v Speaker 1>number one, and you know, I remember our uncle Ben

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<v Speaker 1>get shot and dies.

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<v Speaker 2>Won, like the two thousand and four Spider Man. Yeah, yeah, yeah, told.

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<v Speaker 1>Yeah, and so yeah, he was like five or six

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<v Speaker 1>years old and we and we I'm not sure if

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<v Speaker 1>we watch it right when it came out or a

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<v Speaker 1>couple of years later. I think it was a couple

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<v Speaker 1>of years later because it was at home. We watched

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<v Speaker 1>it and I'm talking to Bed and I'm like, I'm like, son,

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<v Speaker 1>it's late. We got to go to bed, and he goes. Dad,

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<v Speaker 1>he goes because what happens when a person dies? And

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<v Speaker 1>I'm like, I got to go.

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<v Speaker 2>So I mean, like, I'm talking to you tomorrow.

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<v Speaker 1>And then finally we just started talking about it and

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<v Speaker 1>he's like, so he's like, do people go to heaven?

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<v Speaker 2>How do I get to heaven? And I'm like, are

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<v Speaker 2>you serious right now?

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<v Speaker 1>And so finally I just sort of surrendered to it

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<v Speaker 1>and I was like, I think my son is asking

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<v Speaker 1>me about about salvation. So we just talked and talked

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<v Speaker 1>and talked, and he prayed right there and that's how

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<v Speaker 1>he got saved.

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<v Speaker 2>That's great, which.

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<v Speaker 3>Was you know, hey, that's a good lesson, I guess,

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<v Speaker 3>and just knowing his parents that you know, maybe your

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<v Speaker 3>kids are playing something playing you, but also it may

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<v Speaker 3>lead to a great conversation.

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<v Speaker 2>Well, I tell you what.

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<v Speaker 1>Here's great advice to parents, and that is budget time

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<v Speaker 1>for checking your kids into bed. Always budget time because

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<v Speaker 1>as parents, we want to get them in the bed

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<v Speaker 1>and then get downstairs to what lounge around probably right,

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<v Speaker 1>turn on the TV and lounge most of the time.

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<v Speaker 2>Or something silly like that.

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<v Speaker 1>But if you budget time to tuck your kids into bed,

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<v Speaker 1>those are some of the best moments that you can have.

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<v Speaker 2>That's really good. It's really really good. Yeah, you never

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<v Speaker 2>know what could come from it too.

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<v Speaker 1>Yep.

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<v Speaker 3>All right, So I know we're in Second Samuel, chapter

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<v Speaker 3>twenty one. Let's see what verses we're reading today. This

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<v Speaker 3>one is twenty one Chapter twenty one. Verses one through

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<v Speaker 3>twenty two is what I'm going to be reading.

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<v Speaker 1>Hey, i'd like to read this. It's a really good

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<v Speaker 1>statement of context. It basically summarizes it by saying, these

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<v Speaker 1>are the later years of David's reign. David ruled over

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<v Speaker 1>Israel for many years. After the rebellions of Absolom and Sheba.

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<v Speaker 1>He finally subdued the Philistines and wrote a song of

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<v Speaker 1>praise to God for giving the nation rest from all

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<v Speaker 1>their enemies. Near the end of Israel, he decided to

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<v Speaker 1>take a census and violation of God's wishes, leading to

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<v Speaker 1>tragic consequences for the nation.

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<v Speaker 3>It's a good contract set up, Yep, great setup.

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<v Speaker 2>All right.

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<v Speaker 3>Second Samuel will start in verse one Chapter twenty one

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<v Speaker 3>says there was a famine during David's reign that.

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<v Speaker 2>Lasted for three years.

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<v Speaker 3>So David asked the Lord about it, and the Lord said,

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<v Speaker 3>the famine has come because Saul and his family are

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<v Speaker 3>guilty of murdering the Gibeonites.

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<v Speaker 2>So the king summoned the Gibbeanites. They were a part.

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<v Speaker 3>They're not part of Israel, but we're all that was

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<v Speaker 3>left in the nation of the Amorites. The people of

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<v Speaker 3>Israel had sworn not to kill them, but Saul and

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<v Speaker 3>his zeal for Israel and Judah had tried to wipe

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<v Speaker 3>them out. David asked them, what can I do for you?

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<v Speaker 3>How can I make amends so that you will bless

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<v Speaker 3>the Lord's people again. Well, money can't settle this matter

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<v Speaker 3>between us and the family of Saul. The gibbean Nites replied,

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<v Speaker 3>neither can we demand the life of anyone in Israel.

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<v Speaker 2>What can I do?

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<v Speaker 3>Then David asked, just tell me and I will do

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<v Speaker 3>it for you. Then they replied, it was Saul who

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<v Speaker 3>planned to destroy us, to keep us from having any

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<v Speaker 3>place at all in the territory of Israel. So let

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<v Speaker 3>seven of Saul's sons be handed over to us. We

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<v Speaker 3>will execute them before the Lord at Gibeon on the

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<v Speaker 3>mountain of the Lord. All right, the king said, I

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<v Speaker 3>will do it. The King spared Jonathan's son Mephibisheth, which

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<v Speaker 3>we talked about earlier this week, as well, who was

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<v Speaker 3>Saul's grandson. Because of the oath David and Jonathan had

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<v Speaker 3>sworn beatfore the Lord, but he gave them Sauls two sons,

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<v Speaker 3>Harmoni and Maphibisheth, whose mother was Rispa daughter of aa.

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<v Speaker 3>He also gave them the five sons of Saul's daughters,

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<v Speaker 3>Mireb the wife of Ariel, son of Barzilai from Mahola.

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<v Speaker 3>The men of Gibeon executed them on the mountain before

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<v Speaker 3>the Lord, so all seven of them died together at

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<v Speaker 3>the beginning of the barley harvest. Then Rispah daughter of Aia,

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<v Speaker 3>the mother of two of the men, spread burlap on

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<v Speaker 3>a rock and stayed there the entire harvest season. She

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<v Speaker 3>prevented the scavenger birds from tearing at their bodies during

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<v Speaker 3>the day and stopped wild animals from eating them at night.

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<v Speaker 3>When David learned what Rispah Sal's concombine had done, he

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<v Speaker 3>went to the people of Jabesh Giliad and retrieved the

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<v Speaker 3>bones of so All and his son Jonathan. Then it

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<v Speaker 3>says in quotes, when the Philistines had killed Saul and

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<v Speaker 3>Jonathan on Mount Gilboa, the people of Gibesh Giliad stole

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<v Speaker 3>their bodies from the public square of Bethshan, where the

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<v Speaker 3>Philistines had hung them. So David obtained the bones of

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<v Speaker 3>sal and Jonathan, as well as the bones the men

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<v Speaker 3>the gibe Knits had executed. Then the king ordered that

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<v Speaker 3>they bury the bones in the tomb of Kish, Saul's father,

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<v Speaker 3>the town of Zeila in the land of Bejamin. After

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<v Speaker 3>that God ended the famine in the land. And then

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<v Speaker 3>it says this next section is about the battles against

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<v Speaker 3>the Philistine giants, which David has a history of that

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<v Speaker 3>as we know with David and Goliath. But it says

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<v Speaker 3>this once again, the Philistines were at war with Israel,

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<v Speaker 3>and when David and his men were in the thick

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<v Speaker 3>of battle, David became weak and exhausted. Ishbai Banab was

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<v Speaker 3>a descendant of the giants. His bronze spear had weighed

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<v Speaker 3>more than seven pounds, and he was armed with a

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<v Speaker 3>new sword. He had cornered David and was about to

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<v Speaker 3>kill him, but Abeshi, son of Zarua came to David's

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<v Speaker 3>rescue and killed the Philistine. Then David's men declared, you're

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<v Speaker 3>not going out to battle with us again. Why we're

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<v Speaker 3>snuffing out the light of Israel. After this, there was

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<v Speaker 3>another battle against the Philistines of gob As they fought

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<v Speaker 3>Sibekai from Husha killed saff another descendant of the Giants.

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<v Speaker 3>During another battle of gob El, Hennan, son of Jar

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<v Speaker 3>from Bethlehem, killed the brother of Goliath of Gath. The

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<v Speaker 3>handle of his spear was as sticks, was as thick

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<v Speaker 3>as a beaver's beam. Weavers beed, there you go, I

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<v Speaker 3>totally do you say beaver's weed, I did weaver's beam.

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<v Speaker 3>In another battle of the Philistines of Gath, they encountered

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<v Speaker 3>a huge man with six fingers on each hand, his

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<v Speaker 3>six toes on each foot, twenty four in all. I

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<v Speaker 3>love that that they had to add it up for us,

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<v Speaker 3>twenty four in all, who was also a descendant of

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<v Speaker 3>the giants. But when he defiled and taunted Israel, he

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<v Speaker 3>was killed by Jonathan, the son of David's brother Shamea.

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<v Speaker 3>These four Philistines were descended to the giants of Gath,

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<v Speaker 3>but David and his warriors killed them.

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<v Speaker 2>Wow.

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<v Speaker 1>Yeah, so uh so David here is just tired, yes,

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<v Speaker 1>and obviously he is uh still having to deal with

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<v Speaker 1>uh giants, all these Philistines and uh and what what

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<v Speaker 1>what a mess he's having to deal with the uh

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<v Speaker 1>there's a famine in the land. And he goes to

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<v Speaker 1>God and says, why is there a famine the land?

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<v Speaker 1>God's ultimately in control of all those things, right, Famine

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<v Speaker 1>usually meant there's no rain, right, So there's no rain,

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<v Speaker 1>there's no crops.

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<v Speaker 2>Uh, there's there's.

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<v Speaker 1>Hardly any water. So and and then and then what

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<v Speaker 1>does God say? God says, well, it's because of these

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<v Speaker 1>sins that are you know, taking care of the past.

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<v Speaker 1>So it is really interesting how the rules of war

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<v Speaker 1>for us just seem so unbelievably horrible, and they are,

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<v Speaker 1>but in those days, it wasn't anything to you know,

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<v Speaker 1>hand over the spoils of war, you know. So you know,

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<v Speaker 1>here Saul has done this great injustice. Or remember there's

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<v Speaker 1>no government, right, there's no government, there's no laws of

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<v Speaker 1>the land, which is one of the reasons why God

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<v Speaker 1>gave levitical laws, and you know, there were cultural laws.

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<v Speaker 2>There was there was laws.

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<v Speaker 1>That God gave because there was no government, so you

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<v Speaker 1>had to follow and there was consequences, you know, for actions.

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<v Speaker 1>You had to have consequences for misbehaving. And so because

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<v Speaker 1>there's none of that, you know, that's why there's rules.

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<v Speaker 1>So anyway, all that to say, you know, here here's

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<v Speaker 1>Saul misbehaves and there's no consequences for him, right, and

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<v Speaker 1>so you know, here's God reacting to sin in a

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<v Speaker 1>way that he does not react to today. You know,

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<v Speaker 1>he doesn't act that way today because of our sins.

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<v Speaker 1>But back then here we have this consequences of the sins.

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<v Speaker 2>It's what does this say?

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<v Speaker 3>It's a three years right, it's a three year famine

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<v Speaker 3>all because of yeah, this act.

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<v Speaker 1>Yeah yeah, yeah, Well, I mean I shouldn't say that

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<v Speaker 1>God doesn't react that way entirely, because you know, sin

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<v Speaker 1>does have an effect on different generations. There's generational sin.

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<v Speaker 1>We certainly know that. But this idea that David would

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<v Speaker 1>have to hand over a sacrifice to make me right,

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<v Speaker 1>I certainly know for a fact that the principles don't

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<v Speaker 1>carry over. We don't have to pay for our sins

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<v Speaker 1>with a sacrifice, because the sacrifice has already been given.

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<v Speaker 2>Huh in that way that you know, that's completely not

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<v Speaker 2>relevant for ours even to fall along with that.

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<v Speaker 3>In the Life Application Study Bible, there's a note about that.

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<v Speaker 3>It says, although the Bible does not recoverd Saul's act

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<v Speaker 3>of vengeance against the Gibba Kights, it was apparently a

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<v Speaker 3>serious crime making guilty.

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<v Speaker 2>Of their blood.

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<v Speaker 3>Still, why were Saul's sons killed for the murders of

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<v Speaker 3>their father committed?

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<v Speaker 2>And this kind of gives us context.

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<v Speaker 3>What you're sharing there is that in many Near Eastern cultures,

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<v Speaker 3>including Israel, an entire family was held guilty for the

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<v Speaker 3>crime of the father because the family was considered an

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<v Speaker 3>indissoluble unit. Saul broke the vow that Israels had made

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<v Speaker 3>to the Gibbei Ights. This was a serious offense against

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<v Speaker 3>God's law, which is numbers thirty. And either David was

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<v Speaker 3>falling in the custom of treating the families a unit,

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<v Speaker 3>or Saul's sons were guilty of helping Saul kill the

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<v Speaker 3>Gibbean Kights. So what's saying here is maybe they were

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<v Speaker 3>actually guilty for killing the Gibbon Kites. Maybe Saul's sons

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<v Speaker 3>were involved in that, they were actually like they were

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<v Speaker 3>a part of it, or maybe it's just a part

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<v Speaker 3>of the custom in which they they they had to

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<v Speaker 3>be like an eye for an eye type situation there.

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<v Speaker 3>But either way, you're right, I'm so thankful that that's

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<v Speaker 3>that we don't have to.

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<v Speaker 1>Yeah, yeah, because again, the sacrifice has already been made

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<v Speaker 1>for us since right, so there's no restitution that we

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<v Speaker 1>would have to pay, you know, of the life of

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<v Speaker 1>somebody because of because of what we've done.

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<v Speaker 2>But nevertheless, here's David. He's coming to the end of

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<v Speaker 2>his reign.

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<v Speaker 1>He's still dealing with all that, you know, all that stuff,

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<v Speaker 1>and and hey, you know what I absolutely love about this.

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<v Speaker 1>It's hilarious is that he said, Paul says, or the

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<v Speaker 1>Bible says that that David spared miss Phibisheth, who was

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<v Speaker 1>Saul's grandson. But so then he gave them Saul's two sons,

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<v Speaker 1>Amri and Phibischeff.

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<v Speaker 2>Yeah, I thought it was interesting. Which is another name? Okay,

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<v Speaker 2>just like there's three James. Yeah, yeah, he's another son.

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<v Speaker 2>There's different John's. In fact, it even says uh uh.

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<v Speaker 1>At the end of the chapter it says when he

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<v Speaker 1>defied and talked to Israel, he was killed by Jonathan,

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<v Speaker 1>the son of David's brother Shamiah. And when you hear Jonathan,

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<v Speaker 1>you think of Salson Jonathan, right, So there's different phibischeffs.

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<v Speaker 2>And apparently that was a name good enough. I'd like

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<v Speaker 2>to meet him. Would you imagine that being a name

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<v Speaker 2>good enough? Yeah, that's wild. By the way.

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<v Speaker 1>I I had a guy, a kid who I actually

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<v Speaker 1>knew in the second grade, and his name was Epifanio.

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<v Speaker 2>Wow, have you ever met? I think it's biblical, though

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<v Speaker 2>it's gonna be in one of these verses, that's for sure. Yeah,

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<v Speaker 2>for sure, I'm gonna be reading it. Yeah. One thing

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<v Speaker 2>I say to and I do love the fact, you

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<v Speaker 2>know you're.

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<v Speaker 3>Reading this and you're seeing that song. All sons were

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<v Speaker 3>held responsible for even either as father's actions or their own.

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<v Speaker 3>Either way, there's a serial I mean death because of that.

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<v Speaker 3>But I'm so thankful, aren't we thankful that we aren't

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<v Speaker 3>judged in that same way? As you mentioned earlier? There

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<v Speaker 3>is I do believe that there is generational sin, but

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<v Speaker 3>at the same time, I love the fact that we

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<v Speaker 3>aren't held accountable for the mistakes of our parents or grandparents,

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<v Speaker 3>and and and and the more you get to know God,

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<v Speaker 3>the more you get to know Scripture, you get to

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<v Speaker 3>see in the New Testament, you begin to realize that

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<v Speaker 3>He separates our sin as far as the east is

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<v Speaker 3>from the west. And I think it's it's one of

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<v Speaker 3>those things when I think on, you know, my parents,

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<v Speaker 3>my grandparents and things that happen, and I'm just so

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<v Speaker 3>thankful that we have a God who gives us a

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<v Speaker 3>new chance, a new start, a fresh start at life,

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<v Speaker 3>and wipes us late clean. And we should be thankful

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<v Speaker 3>for that as well.

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<v Speaker 1>Yeah, you know, it's it's interesting, but don't you find

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<v Speaker 1>yourself becoming.

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<v Speaker 2>More and more like your parents the order you.

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<v Speaker 1>Get and uh, And that's a good thing in a

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<v Speaker 1>lot of ways, because you know the good side of

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<v Speaker 1>your parents. But at the same time, many times we

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<v Speaker 1>are victims of becoming you know, the sort of the

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<v Speaker 1>we sort of emulate the bad side, right, And so

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<v Speaker 1>it's interesting how as much head knowledge as we can

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<v Speaker 1>have in our lives, we behave in such ways we

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<v Speaker 1>don't even recognize it in ourself. And then we takes

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<v Speaker 1>somebody like our wives or somebody close to us, a

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<v Speaker 1>good friend and says, hey, you're acting like your dad,

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<v Speaker 1>and you'd say, no, I'm not.

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<v Speaker 2>And then you step back and you go, oh, my gosh,

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<v Speaker 2>I am I'm doing the same things. I'm doing the

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<v Speaker 2>same things, you know.

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<v Speaker 1>Jeff Forrester always says that the reason why he doesn't

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<v Speaker 1>drink alcohol not because taking a sip of alcohol is

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<v Speaker 1>a sin, because that's not a sin. But he says,

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<v Speaker 1>the reason why I'll do it is because he said

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<v Speaker 1>my parents, my parents were alcoholics, right, or at least

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<v Speaker 1>his dad was. And he says, so he goes, I

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<v Speaker 1>am probably a predisposed alcoholic, and so therefore he goes,

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<v Speaker 1>I'm pretty sure that in fact, he's said that before.

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<v Speaker 1>But he doesn't take a drink. And he's over in

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<v Speaker 1>another country and they offer him a drink. He goes, oh, no, no, no,

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<v Speaker 1>thank you. I'm an alcoholic and it's the best way

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<v Speaker 1>to get out of it, right, And they're like, well, okay,

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<v Speaker 1>we're not gonna Uh. It's like, uh, I just saw

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<v Speaker 1>a movie Crazy Stupid Love with Steve Corell and and

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<v Speaker 1>uh and it's Marissa Tome who He's in a bar

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<v Speaker 1>and he walks over and he goes, let me buy

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<v Speaker 1>you a drink, and she says, no, no, thank you,

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<v Speaker 1>and he goes, come on, let me buy you a drink,

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<v Speaker 1>and she goes, I'm five years sober. And the waitress

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<v Speaker 1>comes over and she goes, we're gonna get for you,

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<v Speaker 1>and he goes.

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<v Speaker 2>Go away forever, do not come back here.

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<v Speaker 3>Right, that's right, you trying to be all smooth, try

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<v Speaker 3>to pick her up, but then realized it was not

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<v Speaker 3>the right It's.

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<v Speaker 2>Not the right way. But that'll get you out of it.

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<v Speaker 1>But the reason why he says to do that, and

401
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<v Speaker 1>Jeff does is because he says, hey, you know, chances

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<v Speaker 1>are he goes, there's something chemically about my body.

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<v Speaker 2>It's probably I probably am alcoholic. Right, he doesn't know,

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<v Speaker 2>but but that's it is the case. We we uh

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<v Speaker 2>we we do uh we.

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<v Speaker 1>We are fickle. We are are very fragile human beings.

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<v Speaker 1>And the older I get, the more that I value counseling.

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<v Speaker 1>I'm not sure if you ever been in therapy.

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<v Speaker 2>Have you ever been a therapy?

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<v Speaker 1>But you know, I sometimes think like, oh, you know,

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<v Speaker 1>I'm from the generation. I think Generation X is really

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<v Speaker 1>a generation that hopefully we're better than our previous generation.

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<v Speaker 1>Hopefully every generation gets a little better. But you know,

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<v Speaker 1>we've been taught by our generation, you know, the the

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<v Speaker 1>Boomers that you know, you just sort of pull yourself

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<v Speaker 1>up by your bootstraps to tough enough. You sort of

417
00:19:38.079 --> 00:19:40.799
<v Speaker 1>ignore it, you know, you sweep it under the carpet.

418
00:19:40.880 --> 00:19:44.359
<v Speaker 1>And that's that's what was modeled for us. And hopefully

419
00:19:44.400 --> 00:19:47.559
<v Speaker 1>our generation, you know, is the one that says, you

420
00:19:47.559 --> 00:19:49.160
<v Speaker 1>know what, it's okay to say I love you to

421
00:19:49.200 --> 00:19:51.920
<v Speaker 1>our kids. So our generation is really the first one

422
00:19:51.960 --> 00:19:54.960
<v Speaker 1>to saturate, you know, our kids with the I love

423
00:19:54.960 --> 00:19:58.200
<v Speaker 1>you because because we weren't saturated with it because guess

424
00:19:58.200 --> 00:20:00.000
<v Speaker 1>why their parents weren't modeled.

425
00:20:00.680 --> 00:20:03.160
<v Speaker 2>They weren't modeled. That's that's not what their.

426
00:20:02.960 --> 00:20:05.839
<v Speaker 1>Parents were, the silent generation who never said a flipping

427
00:20:05.960 --> 00:20:09.480
<v Speaker 1>thing ever, Right, And so for our parents to say

428
00:20:09.519 --> 00:20:10.799
<v Speaker 1>I love you is a rare thing.

429
00:20:11.160 --> 00:20:11.359
<v Speaker 3>You know.

430
00:20:11.440 --> 00:20:13.279
<v Speaker 1>But but our generation says, now we're going to say

431
00:20:13.279 --> 00:20:15.279
<v Speaker 1>I love you. I'm getting off on a tangent here,

432
00:20:15.480 --> 00:20:17.960
<v Speaker 1>but I'm talking to us. I started off talking about sin. Right,

433
00:20:18.920 --> 00:20:21.920
<v Speaker 1>we are such fickle and frads of human beings. It's

434
00:20:22.039 --> 00:20:26.680
<v Speaker 1>amazing how God in the Bible gives us advice on

435
00:20:26.759 --> 00:20:29.480
<v Speaker 1>who we are. You know, we just we just learned

436
00:20:29.480 --> 00:20:31.640
<v Speaker 1>this in our small group last night. How he says

437
00:20:31.640 --> 00:20:34.519
<v Speaker 1>a soft answer turns away wrath, and we were like,

438
00:20:34.599 --> 00:20:36.319
<v Speaker 1>does it really? And then we try it in our

439
00:20:36.319 --> 00:20:37.680
<v Speaker 1>practices and our conflicts.

440
00:20:37.960 --> 00:20:39.519
<v Speaker 2>We're like, wow, it does work.

441
00:20:39.920 --> 00:20:42.720
<v Speaker 1>We realize how fickle we are as humans, and as

442
00:20:43.200 --> 00:20:45.279
<v Speaker 1>much head knowledge and as much wisdom as we have

443
00:20:45.359 --> 00:20:48.680
<v Speaker 1>about ourselves, we have to realize that we are victims

444
00:20:49.039 --> 00:20:52.359
<v Speaker 1>of our father's sins, and we are victims of our

445
00:20:52.359 --> 00:20:55.119
<v Speaker 1>mother's sins and our and our and our family's tendencies,

446
00:20:55.400 --> 00:20:57.480
<v Speaker 1>and we do carry over. Have you ever seen those

447
00:20:57.480 --> 00:21:02.319
<v Speaker 1>commercials by I think it's agressive, progressive becoming your parents?

448
00:21:03.119 --> 00:21:04.000
<v Speaker 2>I love, what is it?

449
00:21:04.039 --> 00:21:05.960
<v Speaker 3>Don't become like your parent? What was to say, don't

450
00:21:05.960 --> 00:21:07.720
<v Speaker 3>become like your parents? And then it does the it's

451
00:21:07.839 --> 00:21:10.480
<v Speaker 3>so good, they're good, they're so good.

452
00:21:10.559 --> 00:21:15.240
<v Speaker 2>Guess what. They're funny for a reason because they're true true, yes, right, yep, yeah,

453
00:21:15.240 --> 00:21:15.680
<v Speaker 2>And that's usual.

454
00:21:15.720 --> 00:21:17.680
<v Speaker 3>At least, it's showing more like the meme side, the

455
00:21:17.759 --> 00:21:19.960
<v Speaker 3>joke side of what it's like to become like your parents,

456
00:21:20.000 --> 00:21:20.720
<v Speaker 3>you know, But.

457
00:21:20.680 --> 00:21:22.359
<v Speaker 2>No, I think there's something to that. I think you're right.

458
00:21:22.400 --> 00:21:25.799
<v Speaker 3>I do wonder if sometimes what happens is you say, man,

459
00:21:25.839 --> 00:21:28.359
<v Speaker 3>I'll never become like that, I'll never do that, and

460
00:21:28.480 --> 00:21:31.079
<v Speaker 3>what ends up happening is for one, maybe maybe it's

461
00:21:31.079 --> 00:21:32.880
<v Speaker 3>in the blood, and I definitely there's that. There's some

462
00:21:32.880 --> 00:21:36.680
<v Speaker 3>some you know, predisposition towards certain things or struggles or temptations.

463
00:21:36.799 --> 00:21:38.279
<v Speaker 3>But I think what happens so often is we start

464
00:21:38.279 --> 00:21:40.880
<v Speaker 3>looking outward, looking man if they wouldn't have done that,

465
00:21:40.920 --> 00:21:42.599
<v Speaker 3>if this person wanted to, instead of just having a

466
00:21:42.599 --> 00:21:44.200
<v Speaker 3>little bit of self awareness and saying, man, I just

467
00:21:44.200 --> 00:21:46.240
<v Speaker 3>need to really work on this. This is something I

468
00:21:46.279 --> 00:21:48.839
<v Speaker 3>need to work on. His quit pointing fingers, blaming somebody else,

469
00:21:48.880 --> 00:21:50.559
<v Speaker 3>This is something I need to work on. And I'm

470
00:21:50.559 --> 00:21:52.960
<v Speaker 3>wondering if sometimes that would help, because I find myself

471
00:21:52.960 --> 00:21:54.240
<v Speaker 3>in the same way some of the things that would

472
00:21:54.279 --> 00:21:56.960
<v Speaker 3>frustrate me about family members or friends, and I'm saying

473
00:21:56.960 --> 00:21:58.680
<v Speaker 3>I will never become that way, and then you stip

474
00:21:58.680 --> 00:22:01.039
<v Speaker 3>back and you're like, man, I'm becoming that way. Like

475
00:22:01.240 --> 00:22:03.640
<v Speaker 3>I'm duplicating exactly what I said I would not do.

476
00:22:03.799 --> 00:22:06.039
<v Speaker 3>But it takes some humility and self awareness to say

477
00:22:06.599 --> 00:22:09.000
<v Speaker 3>I don't want to just continue to blame or point fingers.

478
00:22:09.079 --> 00:22:10.599
<v Speaker 3>I won't do that. I need to actually say no,

479
00:22:10.599 --> 00:22:13.240
<v Speaker 3>I'm gonna pause and try to turn from those ways.

480
00:22:13.440 --> 00:22:13.759
<v Speaker 2>Yeah.

481
00:22:13.920 --> 00:22:16.279
<v Speaker 1>Yeah, So one good, one good takeaway from this chapter

482
00:22:16.319 --> 00:22:18.960
<v Speaker 1>as we wrap it up, is to say, hey, listen,

483
00:22:19.079 --> 00:22:21.839
<v Speaker 1>the sacrifice has already been paid, you know, for your

484
00:22:21.920 --> 00:22:25.720
<v Speaker 1>for any generational sin. However, uh, you know, we have

485
00:22:25.759 --> 00:22:28.440
<v Speaker 1>to pay attention to the fact that there is sin

486
00:22:28.480 --> 00:22:31.920
<v Speaker 1>that has passed down in families. Uh, there are tendencies,

487
00:22:32.000 --> 00:22:34.960
<v Speaker 1>there are there are things that we do, we gravitate toward,

488
00:22:35.559 --> 00:22:38.200
<v Speaker 1>we behave in ways that we're unaware of. That's been

489
00:22:38.279 --> 00:22:41.000
<v Speaker 1>proven and uh, and so let's pay attention to that,

490
00:22:41.079 --> 00:22:46.400
<v Speaker 1>but ultimately realizing that Jesus has paid the sacrifice for

491
00:22:47.279 --> 00:22:50.279
<v Speaker 1>any wrongdoing that any of our parents have done or

492
00:22:50.319 --> 00:22:53.119
<v Speaker 1>we have ever done. Right, So there's not a there's

493
00:22:53.119 --> 00:22:56.240
<v Speaker 1>not a a sacrifice that's going to be demanded like

494
00:22:56.279 --> 00:22:59.359
<v Speaker 1>this and David, but let's pay attention to generational sin.

495
00:22:59.759 --> 00:23:00.359
<v Speaker 2>That's good.

496
00:23:00.720 --> 00:23:02.720
<v Speaker 1>All right, Well, that's that's our time. Let's go ahead

497
00:23:02.720 --> 00:23:04.519
<v Speaker 1>and wrap up, and we'll see you hopefully next time

498
00:23:04.640 --> 00:23:06.039
<v Speaker 1>on the Bible guys, see tomorrow.

499
00:23:08.079 --> 00:23:12.319
<v Speaker 3>H m hm, m mmmmmmm