WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 We are wrapping up our series on the Sermon on the Mount.

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 As you turn there, I just want to kind of remind everybody, we talked about our Discovering

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 Willow class in the announcements.

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 If you're looking to make this place your home, or to find out more information about

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 Willow Ridge Church, but we're excited about the new season that awaits us in the life of

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 our church, right?

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 Like, so conversations we're having right now, we're figuring out, giving details about is

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 the importance of our small groups, and how we're regathering with them back in the fall.

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 Conversations about baptism, as we've seen people give their life to the Lord over these

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 last several months.

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 And so the encouraging part for me, right, is the movement and the work of God is continuing

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 on, and we're continuing to push forward with that.

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 So I want to thank you guys, whether you're here joining us, or whether you're at home

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 joining us as we push forth to be obedient to God together.

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 So the parable that we are going to look at this morning is the parable of the wise and

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 the foolish builder.

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 And it's important that we know that, like every parable that we've talked about in this

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 series, the context in which Jesus gives this parable.

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 This parable that Jesus shares is at the very beginning of his earthly ministry.

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 All right, so Jesus has been out doing some stuff.

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 Matthew chapter 4 tells us that Jesus had been going into the synagogues and teaching.

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 It tells us that he had been out proclaiming the gospel.

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 And so that from the, whether it's in the synagogue, whether it's out into the streets, the message

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 that Jesus is teaching is different than any message that they've heard before.

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 You know, Jesus is surrounded by religious people.

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 Jesus is surrounded by a people who has, it's been ingrained in them of what to do.

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 But as Jesus comes and shares something, it's a new message that they're not familiar with.

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 But then it also tells us that Jesus has been already performing miracles, that Jesus has

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 been healing people.

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 And so what is beginning to happen very early on in the stages of Jesus's life, that there's

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 this large gathering that surrounds Jesus whenever he goes somewhere.

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 In that group that is surrounding with Jesus, there's the group of people who were his disciples.

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 Jesus has already started to call that close group that's going to follow him.

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 There's another group, while they're not in that inner circle, but they've committed their

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 lives to seeking after Christ and they're following him as well.

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 But an interesting dynamic that we also find in this group that follows Jesus is there's

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 the skeptics, there's the critics, and there's the curious.

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 So even as Jesus goes, right, they've heard stories of the things that Jesus has taught.

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 They've maybe even been in the synagogue when Jesus begins to teach and they think, wait a

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 minute, that's different than what all the other teachers are saying.

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 They've heard about the miracles that he's performed.

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 And so they too begin to follow Jesus, not necessarily to follow him and surrender their life, but

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 following out of curiosity.

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 What is he going to say next?

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 What is he going to do next?

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 Whether their hearts are intrigued by him or whether they're disgusted by him because they

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 disagree.

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 And so the setting that we find ourselves at the beginning of Matthew chapter 5 is Jesus

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 is on the side of a hill and he looks around and he sees that the crowd is great around

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 him.

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 And so Jesus sits down and he begins to give the Sermon on the Mount.

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 And at the end of the Sermon on the Mount, the longest recorded sermon in Scripture that

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 Jesus gives, he does like a lot of teachers or communicators or pastors do, he ends it with

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 a story.

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 And it's the parable that we're going to look at this morning.

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 And so let's look at Matthew 7 starting in verse 24.

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 Jesus concludes this long sermon with this, everyone then who hears these words of mine and does

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 not do them, will be like a foolish man who built his house on the rock and the rain fell

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 and the floods came and the winds blew and beat on that house, but it did not fall

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 because it had been founded on the rock.

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 And everyone who hears these words of mine and does not do them will be like a foolish

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 man who built his house on the sand and the rain fell and the floods came and the winds

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 blew and beat against that house and it fell and great was the fall of it.

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 So everyone who has heard this story of Jesus has all heard the same words.

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 They've all sat through it.

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 They've heard Jesus talk about prayer.

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 They've heard him talk about fasting.

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 They've all heard him talk about divorce.

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 They've heard him talk about what it means to be blessed.

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 They've all heard him talk about retaliation.

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 Regardless if they're a committed disciple or they're a distant skeptic, everyone who has

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 come and sat on the side of this hill and listened to the words of Jesus have all heard the exact

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 same thing.

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 And so Jesus begins to tell a story about two men who find themselves in the exact same situation,

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 who find themselves with the exact same knowledge, but choose to do something different based off of

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 the same information.

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 And so Jesus says, as you've all sat here and as you've all heard these words of mine,

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 it's like two builders.

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 One builder who builds his house and builds his house on the rock and the storms would come,

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 but the house would stand.

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 But there's a foolish builder and the foolish builder does not build his house on the rock.

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 Instead, he builds his house on the sand and the wind comes and the rain comes and the floods come.

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 The same one that came to the other and his house falls.

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 Well, one is wise and one is foolish.

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 And what makes one wise and one foolish?

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 Their willingness to do what they have been told and they have commanded to do.

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 And what we begin to find in this parable of what Jesus teaches is that when the storms come,

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 they will reveal the quality of the work.

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 That when the same storms come to you, when the same storms come to me,

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 what's going to happen in our life is the storms of life are going to reveal the quality of the work

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 of the foundation in which the house or the life is built on.

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 So let's understand this story that Jesus tells.

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 One says one built on the rock, one says one built on the sand.

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 Well, here's the truth.

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 When you would look at both of the houses,

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 they both would appear to having been built on the sand.

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 So let's talk about this sand in the Middle East and the area in which Jesus lives.

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 We're not thinking about sand like I have in my backyard.

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 You know, one of the things about living in Lexington is depending on what side of Lexington you live,

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 right, you either have clay that's impossible to dig through,

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 or you have sand, which is very easy to dig through, right?

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 Now, I have sand at my house.

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 And so when it comes time to dig, it's very, very easy to dig through that sand.

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 That's not the sand that Jesus talks about here.

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 The sand that Jesus talks about here is desert sand that experiences floods.

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 Well, when the floodwaters would come and mix with the sand,

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 and then the sun would begin to bake on the sand, guess what would happen?

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 That sand would turn into almost like concrete.

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 If you're here with us at church, almost like the tile floor that you guys are sitting on today,

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 that level of hardness would be the level what the sand would be.

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 So you're there, and you're going to build your house.

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 Well, you have to make a choice.

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 Do I choose to dig through the sand?

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 Do I choose to get out my tools that are possibly going to break?

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 Do I choose to go through the back-breaking work in order to get the firm foundation?

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 Or do I just build on top of it?

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 It's hard.

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 It'll withstand.

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 So one man chooses to do the hard work, and one man chooses to do it his way.

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 Well, what would happen during this time is, like we said,

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 it would be common to rain, be common to flood.

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 This area that Jesus was speaking in, that people would understand, would have been in a valley.

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 And so what you and I would consider a light rain, but it would rain over time.

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 And not only would the rain that fell from the sky land there,

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 but the rain that would come into the mountains would channel and would funnel.

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 And what at one point in time looked like dry land would all of a sudden become like a river.

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 And what would happen is that hard, packed-down sand that felt like concrete would now turn into mush.

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 And the house that was built on the sand would blow away.

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 And so what we begin to see is that Jesus says, look, there's one man who does it the wise way,

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 who does it the way that he's been told to do.

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 But there's another man who does it his own way, who does it the way that he wants to.

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 So Jesus looks at this group of people at the very beginning and says,

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 you've heard these words of mine.

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 You've heard everything that I have to say.

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 You're going to have to make a choice.

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 Are you going to do it your way?

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 Are you going to do it the way that I'm calling you to?

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 It's important for us to know Jesus both defines wisdom and foolishness in this passage of Scripture.

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 You see, for Jesus, wisdom is knowledge and obedience.

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 For so many of us, we think that wisdom is just knowing something.

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 Well, if I know this, then that makes me wise.

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 But when it comes to biblical application of Scripture and what God is calling us to,

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 wisdom is more than just knowing.

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 Jesus says, no, no, no, wisdom is about knowing these words of mine

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 and putting them into practice like the wise man who built his house on the rock.

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 But then Jesus also defines foolishness.

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 You see, there's a difference between foolishness and ignorance

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 because foolishness is knowing but being disobedient.

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 Jesus says, but the foolish man is the one who hears the words of mine

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 and doesn't put them into practice.

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 So you know what you're supposed to do.

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 But as it resonates in your heart, as you process through it in your mind,

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 you decide, no, no, no, no, no, Jesus, my way is better.

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 This is how I'm going to approach it.

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 This is what I want to do.

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 And so foolishness wrestles with not what we feel,

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 not what we want,

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 not what we've been taught by others,

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 but wisdom is what has Jesus called us,

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 commanded us,

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 and desired for us to do.

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 And church, as we go through this,

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 every single week,

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 as we journey through Scripture

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 and understanding God's standard for our life,

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 what we find,

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 what rang true almost 2,000 years ago

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 that rings true today

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 is that as the body and as the people of Christ,

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 what he calls us to do is to be different.

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 That within the course of our obedience to God,

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 that we're going to have to do things differently than the way we feel like we want to do them.

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 That we're going to have to do things differently than the way that we want to do them.

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 That we may even have to do things differently than how others tell us we should do them.

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 And it's been the heart of everything Jesus has gone through

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 and has taught through them in the Sermon on the Mount.

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 You see, beginning in Matthew chapter 5,

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 Jesus is going to begin to lay out for them what following him looks like.

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 And what following him looks like,

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 and I think we as the church,

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 we sometimes skate around this and want to ignore this.

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 Following Jesus isn't easy.

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 Following Jesus is going to be difficult.

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 Following Jesus is going to be hard work.

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 Following Jesus is going to be a commitment.

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 Because Jesus says,

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 it's following me is like the wise man that puts in the work.

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 It's like the wise man that does the hard stuff.

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 It's like the wise man that pushes through.

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 Not like the foolish man who was done in a day.

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 Not like the foolish man who said,

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 well, this is easy.

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 Well, not like the foolish man who said,

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 well, this is how I feel.

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 But the wise man who took the words of Jesus

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 and applied them to his life.

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 Now, several years ago,

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 I preached through the Sermon on the Mount.

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 All right?

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 And it took me about 18 weeks

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 to preach through the Sermon on the Mount.

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 Now, what I want to do is

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 I want to preach through the Sermon on the Mount,

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 but this time do it in about 18 minutes.

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 Okay?

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 So, pray for me as we kind of go through this.

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 Because it's important.

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 Jesus starts it out by saying,

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 these words of mine.

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 So, everything he's built on from that moment

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 rests in the understanding of this parable.

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 From that, I'm going to,

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 now that you know these things,

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 now that this has been entrusted to you,

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 whether you're the skeptic,

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 whether you're a disciple,

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 if you're going to be in a relationship with me,

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 if you want to be wise,

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 if you want to live in the life that glorifies God,

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 then this is what this looks like

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 on a day-to-day basis in your life.

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 And the problem with everybody in the crowd

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 2,000 years ago

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 is the same problem

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 with everybody in the crowd today.

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 It goes against a lot of the things that we feel.

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 It goes against a lot of the things that we want.

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 And it even goes against a lot of the things

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 that others teach us and tell us to do.

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 The gospel so many times comes into conflict

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 with what my sinful self still wants to do

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 and still wants to pursue.

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 And so what I want us to look at

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 is just an overview, right?

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 We're not going to read it all.

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 We're just going to look at an overview

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 of the four large areas

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 that I think that Jesus attacks in this moment,

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 in the Sermon on the Mount,

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 that says, look,

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 if you want to put these words into place,

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 here's what this looks like.

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 And it's going to speak against our culture.

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 And it's going to speak against,

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 for so many of us,

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 what comes natural to us.

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 The first thing is the theme

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 of the Sermon on the Mount

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 that Jesus commands is this,

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 that we are to fight sin and love others.

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 Now, I'll be honest with you.

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 If we flip around a couple of words,

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 it's where our sinful hearts want to push us to.

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 Our sinful hearts want us

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 to not fight sin and love others.

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 Our sinful hearts want us

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 to love sin and fight others.

00:16:40.760 --> 00:16:42.760
 That can become our tendency in life.

00:16:43.140 --> 00:16:44.440
 The sin feels good.

00:16:44.700 --> 00:16:46.140
 You're difficult, right?

00:16:46.640 --> 00:16:47.980
 This is what I want.

00:16:48.120 --> 00:16:49.480
 I don't want any part of that.

00:16:50.260 --> 00:16:53.060
 But Jesus is going to speak to the core of this.

00:16:53.720 --> 00:16:55.280
 Jesus is going to teach things

00:16:55.280 --> 00:16:56.540
 throughout the Sermon on the Mount

00:16:56.540 --> 00:16:57.500
 and throughout of his life

00:16:57.500 --> 00:16:58.940
 and what we're going to see in Scripture

00:16:58.940 --> 00:17:00.620
 that says that you and I,

00:17:00.940 --> 00:17:03.340
 as his followers in relationships,

00:17:03.340 --> 00:17:05.260
 when we come into conflict,

00:17:05.460 --> 00:17:06.760
 do you know what we're supposed to do?

00:17:07.400 --> 00:17:08.600
 Jesus says we reconcile.

00:17:09.440 --> 00:17:10.160
 We reconcile.

00:17:11.000 --> 00:17:12.280
 That that is the heart

00:17:12.280 --> 00:17:13.420
 and the desire

00:17:13.420 --> 00:17:14.520
 and the pursuit

00:17:14.520 --> 00:17:16.000
 and the action of a believer.

00:17:16.440 --> 00:17:19.040
 That when I'm done wrong by you

00:17:19.040 --> 00:17:23.060
 and when you're done wrong by me,

00:17:23.700 --> 00:17:25.380
 the working nature

00:17:25.380 --> 00:17:27.740
 of what God has called us to

00:17:27.740 --> 00:17:28.880
 is to reconcile.

00:17:30.880 --> 00:17:33.240
 Jesus tells us crazy things

00:17:33.240 --> 00:17:34.440
 when it comes to fighting sin.

00:17:35.240 --> 00:17:36.960
 Like if lust is an issue,

00:17:37.960 --> 00:17:42.260
 destroy whatever is causing you to lust.

00:17:42.740 --> 00:17:45.260
 The example that Jesus gives in Scripture is this.

00:17:45.640 --> 00:17:47.580
 Hey, if your eye causes you to stumble,

00:17:48.100 --> 00:17:48.880
 gouge it out.

00:17:49.700 --> 00:17:51.500
 Now, did Jesus literally mean that?

00:17:52.600 --> 00:17:53.300
 I think yes.

00:17:54.880 --> 00:17:56.140
 I think Jesus meant

00:17:56.140 --> 00:17:57.340
 whatever causes you

00:17:57.340 --> 00:17:59.360
 to fall into patterns of sin,

00:17:59.720 --> 00:18:01.600
 destroy it before it destroys you.

00:18:08.360 --> 00:18:09.700
 What if it was this?

00:18:13.520 --> 00:18:14.080
 I mean,

00:18:14.420 --> 00:18:16.940
 are we so committed to following Jesus

00:18:16.940 --> 00:18:18.900
 that if a piece of technology

00:18:18.900 --> 00:18:20.180
 causes us to stumble,

00:18:20.300 --> 00:18:21.940
 would we be willing to lay it down

00:18:21.940 --> 00:18:22.860
 and take a hammer to it?

00:18:24.880 --> 00:18:26.080
 What if it was

00:18:26.080 --> 00:18:27.880
 whatever streaming service

00:18:27.880 --> 00:18:29.680
 you're a part of?

00:18:31.300 --> 00:18:32.800
 Would we delete it?

00:18:33.760 --> 00:18:34.800
 Would we cancel it?

00:18:35.740 --> 00:18:36.620
 Would we sit down

00:18:36.620 --> 00:18:37.340
 and have the boldness

00:18:37.340 --> 00:18:38.400
 to sit down with our spouse

00:18:38.400 --> 00:18:39.380
 and our kids and say,

00:18:39.800 --> 00:18:40.020
 look,

00:18:41.220 --> 00:18:42.540
 this causes me

00:18:42.540 --> 00:18:43.880
 to go here

00:18:43.880 --> 00:18:45.680
 and I don't need to go here

00:18:45.680 --> 00:18:47.060
 and so for the betterment

00:18:47.060 --> 00:18:47.700
 of my walk

00:18:47.700 --> 00:18:48.380
 and for my family,

00:18:48.480 --> 00:18:49.060
 it needs to be gone.

00:18:50.560 --> 00:18:51.740
 Would we be willing

00:18:51.740 --> 00:18:54.300
 to go into work tomorrow

00:18:54.300 --> 00:18:56.620
 and sit down

00:18:56.620 --> 00:18:57.280
 with our boss

00:18:57.280 --> 00:18:59.300
 and say,

00:18:59.380 --> 00:18:59.480
 look,

00:18:59.540 --> 00:19:00.680
 I gotta share something.

00:19:01.940 --> 00:19:03.320
 There's an individual here

00:19:03.320 --> 00:19:06.540
 who I'm in a relationship with

00:19:06.540 --> 00:19:08.800
 and it's not God-honoring

00:19:08.800 --> 00:19:10.040
 and it's not glorifying

00:19:10.040 --> 00:19:11.180
 and if I'm even married,

00:19:11.300 --> 00:19:12.420
 it's not glorifying it.

00:19:12.500 --> 00:19:13.060
 So I'm done.

00:19:13.860 --> 00:19:14.360
 I'm done.

00:19:15.200 --> 00:19:15.980
 But that's crazy.

00:19:16.080 --> 00:19:16.740
 That's insane.

00:19:17.100 --> 00:19:19.480
 Jesus would never expect that.

00:19:19.900 --> 00:19:21.660
 I'm still paying on my iPhone.

00:19:21.780 --> 00:19:22.640
 Why would I break it?

00:19:23.640 --> 00:19:24.180
 I don't know if he says

00:19:24.180 --> 00:19:25.420
 if your eye calls

00:19:25.420 --> 00:19:26.240
 as you gouge it out,

00:19:26.300 --> 00:19:27.080
 I think he takes this stuff

00:19:27.080 --> 00:19:27.660
 pretty serious.

00:19:29.100 --> 00:19:31.020
 That fight sin,

00:19:31.200 --> 00:19:31.800
 love others.

00:19:33.140 --> 00:19:34.220
 In a world

00:19:34.220 --> 00:19:36.180
 in which we're taught

00:19:36.180 --> 00:19:39.300
 to press back

00:19:39.300 --> 00:19:40.620
 when others press on us,

00:19:40.920 --> 00:19:41.780
 Jesus says,

00:19:42.160 --> 00:19:43.380
 if someone slaps you

00:19:43.380 --> 00:19:44.340
 in the face,

00:19:45.360 --> 00:19:46.540
 don't hit them back.

00:19:47.280 --> 00:19:48.980
 Give them the other cheek.

00:19:49.240 --> 00:19:50.720
 Now, here's the words

00:19:50.720 --> 00:19:52.300
 that Jesus uses is this.

00:19:53.560 --> 00:19:54.700
 If you punch me,

00:19:55.560 --> 00:19:56.920
 I think I can handle that.

00:19:56.980 --> 00:19:57.740
 These aren't Jesus' words.

00:19:57.800 --> 00:19:58.560
 These are my words real quick.

00:19:58.620 --> 00:19:58.740
 All right?

00:19:58.800 --> 00:19:59.480
 If you punch me,

00:19:59.500 --> 00:20:00.380
 I think I can handle that.

00:20:01.060 --> 00:20:03.140
 The words that Jesus uses is this.

00:20:04.300 --> 00:20:06.480
 If someone backhands you,

00:20:07.260 --> 00:20:07.520
 right?

00:20:07.700 --> 00:20:10.340
 Now, the point of backhanding anything

00:20:10.340 --> 00:20:12.840
 is to both show power

00:20:12.840 --> 00:20:14.060
 and dominance

00:20:14.060 --> 00:20:15.440
 and to embarrass the person

00:20:15.440 --> 00:20:16.240
 that you're doing that to.

00:20:17.200 --> 00:20:18.260
 So Jesus says,

00:20:18.960 --> 00:20:21.160
 if someone backhands you,

00:20:22.380 --> 00:20:23.620
 turn the other cheek

00:20:23.620 --> 00:20:25.940
 so that when they come back by,

00:20:26.280 --> 00:20:27.480
 they can just hit you again.

00:20:28.800 --> 00:20:32.540
 And then you do nothing.

00:20:36.100 --> 00:20:37.580
 But stand up for yourself.

00:20:38.580 --> 00:20:39.900
 But defend yourself.

00:20:41.180 --> 00:20:41.760
 Jesus says, no,

00:20:41.880 --> 00:20:44.000
 it's bigger than that.

00:20:44.440 --> 00:20:46.300
 We fight sin.

00:20:46.680 --> 00:20:47.440
 We love others.

00:20:48.480 --> 00:20:49.660
 The second thing

00:20:49.660 --> 00:20:50.460
 that's a big thing

00:20:50.460 --> 00:20:52.080
 that Jesus talks about in this

00:20:52.080 --> 00:20:53.680
 is he addresses the comfort

00:20:53.680 --> 00:20:55.440
 of the people who are around him.

00:20:56.340 --> 00:20:58.100
 Jesus speaks to the very heart

00:20:58.100 --> 00:20:59.820
 of what they long for

00:20:59.820 --> 00:21:01.220
 and for what they want

00:21:01.220 --> 00:21:01.980
 in their lives.

00:21:02.260 --> 00:21:03.260
 And here's what I want to speak to.

00:21:03.580 --> 00:21:04.940
 There may not be

00:21:04.940 --> 00:21:06.060
 a more unlike,

00:21:06.360 --> 00:21:07.780
 Christ-like characteristic

00:21:07.780 --> 00:21:10.240
 that the church embodies

00:21:10.240 --> 00:21:12.180
 any more so than entitlement.

00:21:13.400 --> 00:21:14.900
 And that when we as Christians

00:21:14.900 --> 00:21:17.100
 feel entitled as people,

00:21:17.280 --> 00:21:18.900
 as this is what we deserve,

00:21:19.240 --> 00:21:20.800
 that this is what is owed to us,

00:21:20.900 --> 00:21:23.260
 that I deserve to always get what I want,

00:21:23.460 --> 00:21:24.600
 that I always deserve

00:21:24.600 --> 00:21:26.720
 to get what I feel like is mine,

00:21:26.720 --> 00:21:27.980
 and Jesus is going to speak

00:21:27.980 --> 00:21:28.820
 to the heart of that

00:21:28.820 --> 00:21:29.600
 as believers.

00:21:30.180 --> 00:21:30.800
 And he says, no, no, no.

00:21:30.880 --> 00:21:32.580
 We're going to speak to comfort.

00:21:32.960 --> 00:21:34.060
 And at the very beginning,

00:21:34.400 --> 00:21:35.880
 Jesus says that it has got

00:21:35.880 --> 00:21:37.120
 to be within us

00:21:37.120 --> 00:21:38.700
 that what we desire for,

00:21:38.840 --> 00:21:40.000
 what we long for,

00:21:40.060 --> 00:21:41.440
 and what we pursue

00:21:41.440 --> 00:21:43.620
 is sacrifice.

00:21:44.120 --> 00:21:45.600
 The complete opposite

00:21:45.600 --> 00:21:46.700
 of entitlement.

00:21:47.580 --> 00:21:48.460
 That even though

00:21:48.460 --> 00:21:49.760
 this is what I've been given,

00:21:50.040 --> 00:21:51.200
 this is what I lay down

00:21:51.200 --> 00:21:51.780
 before you.

00:21:52.460 --> 00:21:53.900
 And so that in our lives,

00:21:53.940 --> 00:21:55.540
 when we begin to manifest this

00:21:55.540 --> 00:21:56.620
 and walk through this

00:21:56.620 --> 00:21:57.980
 and play this out in our life,

00:21:58.060 --> 00:21:59.980
 it means that we give to the needy,

00:22:00.200 --> 00:22:01.400
 that those who are in need,

00:22:01.440 --> 00:22:02.160
 that we looked at

00:22:02.160 --> 00:22:02.940
 with the parable

00:22:02.940 --> 00:22:04.180
 of the Good Samaritan,

00:22:04.400 --> 00:22:05.380
 that that's in our heart,

00:22:05.500 --> 00:22:06.480
 and that's who we are,

00:22:06.560 --> 00:22:07.980
 that we long to give

00:22:07.980 --> 00:22:10.480
 to those from our abundance,

00:22:10.740 --> 00:22:12.100
 from what we have,

00:22:12.200 --> 00:22:14.220
 and even from our sacrifice

00:22:14.220 --> 00:22:15.680
 so that others can have.

00:22:16.160 --> 00:22:17.360
 Jesus speaks to comfort

00:22:17.360 --> 00:22:18.540
 and he addresses something

00:22:18.540 --> 00:22:19.580
 that really wrestles

00:22:19.580 --> 00:22:20.360
 with all of us,

00:22:20.500 --> 00:22:21.760
 especially maybe right now

00:22:21.760 --> 00:22:23.160
 as you're thinking about lunch.

00:22:24.060 --> 00:22:24.780
 And Jesus says,

00:22:24.880 --> 00:22:25.780
 no, we've got to fast.

00:22:26.780 --> 00:22:27.680
 We've got to fast.

00:22:28.120 --> 00:22:28.920
 Because we've got to say

00:22:28.920 --> 00:22:30.340
 that our own personal comfort

00:22:30.340 --> 00:22:32.640
 is nothing like the depth

00:22:32.640 --> 00:22:33.980
 of the relationship with God

00:22:33.980 --> 00:22:35.160
 when I depend on him.

00:22:35.980 --> 00:22:37.300
 As we think about our comfort,

00:22:37.400 --> 00:22:38.420
 I think the last two

00:22:38.420 --> 00:22:39.980
 are really going to ring true

00:22:39.980 --> 00:22:41.380
 in what we're talking about

00:22:41.380 --> 00:22:42.640
 and what we're living in

00:22:42.640 --> 00:22:43.980
 in our days right now.

00:22:44.100 --> 00:22:45.980
 And this is not me being pro

00:22:45.980 --> 00:22:47.560
 or anti anything

00:22:47.560 --> 00:22:49.140
 other than being pro

00:22:49.140 --> 00:22:50.160
 the words of Jesus.

00:22:50.800 --> 00:22:52.740
 Jesus in the Sermon on the Mount

00:22:52.740 --> 00:22:54.360
 says this,

00:22:55.240 --> 00:23:00.120
 don't worry about your life.

00:23:00.920 --> 00:23:01.680
 We get that.

00:23:02.560 --> 00:23:06.340
 Don't worry about your life.

00:23:07.060 --> 00:23:09.160
 Jesus says it's in God's hands.

00:23:09.560 --> 00:23:10.860
 It's in control.

00:23:11.260 --> 00:23:13.300
 Now we're not called to be foolish,

00:23:13.820 --> 00:23:15.120
 but Jesus says,

00:23:15.760 --> 00:23:16.800
 don't worry.

00:23:17.260 --> 00:23:19.560
 I've got this.

00:23:19.780 --> 00:23:21.420
 I know the number of your days

00:23:21.420 --> 00:23:22.580
 and I have you here

00:23:22.580 --> 00:23:24.960
 for a plan and for a purpose.

00:23:26.300 --> 00:23:27.320
 It's a big thing

00:23:27.320 --> 00:23:28.500
 that we're battling right now.

00:23:30.100 --> 00:23:33.620
 Don't worry doesn't mean be careless.

00:23:34.860 --> 00:23:37.480
 Don't worry means trust God.

00:23:39.480 --> 00:23:40.360
 Jesus says,

00:23:40.360 --> 00:23:40.600
 Jesus says,

00:23:41.160 --> 00:23:42.100
 look,

00:23:42.800 --> 00:23:43.960
 as a command,

00:23:44.640 --> 00:23:48.040
 don't be anxious.

00:23:48.760 --> 00:23:49.720
 I want to say this

00:23:49.720 --> 00:23:50.760
 because I had a conversation

00:23:50.760 --> 00:23:51.440
 even with somebody

00:23:51.440 --> 00:23:53.080
 after our first service.

00:23:53.960 --> 00:23:54.940
 I know

00:23:54.940 --> 00:23:56.760
 what anxiety

00:23:56.760 --> 00:23:58.440
 feels like.

00:23:59.840 --> 00:24:00.880
 I know

00:24:00.880 --> 00:24:02.620
 what depression

00:24:02.620 --> 00:24:04.400
 feels like.

00:24:07.280 --> 00:24:08.380
 The scariest day

00:24:08.380 --> 00:24:08.940
 of my life

00:24:08.940 --> 00:24:10.080
 was about 12 years ago.

00:24:11.940 --> 00:24:13.120
 I walked up,

00:24:13.840 --> 00:24:15.160
 was in a season

00:24:15.160 --> 00:24:15.700
 of stress

00:24:15.700 --> 00:24:16.420
 like I hadn't

00:24:16.420 --> 00:24:17.200
 at that point in time

00:24:17.200 --> 00:24:18.320
 ever experienced before.

00:24:19.380 --> 00:24:20.800
 Walked up onto the stage

00:24:20.800 --> 00:24:21.460
 Sunday morning

00:24:21.460 --> 00:24:23.580
 to perform my job

00:24:23.580 --> 00:24:24.220
 as a pastor.

00:24:25.500 --> 00:24:26.860
 The lights cut on.

00:24:26.920 --> 00:24:27.540
 I saw everyone

00:24:27.540 --> 00:24:28.440
 in the audience.

00:24:28.820 --> 00:24:29.800
 I saw the camera

00:24:29.800 --> 00:24:30.540
 that we had

00:24:30.540 --> 00:24:31.200
 cut on

00:24:31.200 --> 00:24:33.560
 and in the moment

00:24:33.560 --> 00:24:35.960
 all of the stress,

00:24:36.420 --> 00:24:37.540
 all of the anxiety,

00:24:38.000 --> 00:24:39.160
 all of the worry

00:24:39.160 --> 00:24:39.800
 hit

00:24:39.800 --> 00:24:42.260
 and I went into

00:24:42.260 --> 00:24:43.340
 a panic attack

00:24:43.340 --> 00:24:44.960
 filled with anxiety

00:24:44.960 --> 00:24:45.600
 like I'd never

00:24:45.600 --> 00:24:46.340
 experienced before

00:24:46.340 --> 00:24:48.700
 and in the midst

00:24:48.700 --> 00:24:49.740
 of the service

00:24:49.740 --> 00:24:51.580
 I took off

00:24:51.580 --> 00:24:52.380
 my mic pack,

00:24:52.480 --> 00:24:53.020
 I handed it

00:24:53.020 --> 00:24:53.940
 to my youth pastor,

00:24:54.080 --> 00:24:54.420
 I said,

00:24:54.800 --> 00:24:55.800
 whether you've got it

00:24:55.800 --> 00:24:56.380
 or not buddy,

00:24:56.480 --> 00:24:57.220
 you've got this.

00:25:01.960 --> 00:25:03.140
 I walked out the doors,

00:25:04.680 --> 00:25:06.300
 I found an empty room,

00:25:07.700 --> 00:25:10.120
 I got on the floor

00:25:10.120 --> 00:25:11.080
 and wept like a baby.

00:25:12.600 --> 00:25:13.420
 Somebody came in

00:25:13.420 --> 00:25:13.660
 and they said,

00:25:13.720 --> 00:25:14.280
 what do you need?

00:25:14.340 --> 00:25:14.480
 I said,

00:25:14.500 --> 00:25:15.280
 I just want my wife.

00:25:20.400 --> 00:25:21.300
 Aaron came in there

00:25:21.300 --> 00:25:24.520
 and he just held me.

00:25:26.260 --> 00:25:27.240
 I couldn't explain

00:25:27.240 --> 00:25:28.140
 what I was going through.

00:25:29.460 --> 00:25:30.540
 Went through counseling,

00:25:31.380 --> 00:25:32.260
 went to the hospital

00:25:32.260 --> 00:25:33.080
 that day immediately.

00:25:33.440 --> 00:25:33.980
 They thought I was

00:25:33.980 --> 00:25:35.080
 having a heart attack.

00:25:35.380 --> 00:25:36.240
 I wasn't having

00:25:36.240 --> 00:25:36.900
 a heart attack.

00:25:37.180 --> 00:25:38.080
 I think a heart attack

00:25:38.080 --> 00:25:38.900
 would have been easier

00:25:38.900 --> 00:25:39.340
 because at least

00:25:39.340 --> 00:25:40.280
 we know what's going on.

00:25:40.540 --> 00:25:41.120
 Found out later,

00:25:41.200 --> 00:25:42.180
 going through counseling,

00:25:44.180 --> 00:25:45.100
 struggled with anxiety.

00:25:46.600 --> 00:25:47.380
 So if you're like,

00:25:47.440 --> 00:25:48.520
 I struggle with anxiety,

00:25:48.780 --> 00:25:49.200
 let me tell you,

00:25:49.260 --> 00:25:49.820
 I get it.

00:25:50.360 --> 00:25:50.920
 I know.

00:25:51.320 --> 00:25:52.020
 I've been there.

00:25:52.120 --> 00:25:52.840
 I've done that.

00:25:52.980 --> 00:25:53.980
 I've walked through.

00:25:55.520 --> 00:25:57.180
 But I can't ignore the fact

00:25:57.180 --> 00:25:58.040
 that Jesus says,

00:25:58.220 --> 00:25:58.860
 don't be anxious.

00:26:00.280 --> 00:26:01.620
 That that's a command of God.

00:26:02.400 --> 00:26:03.760
 And here's why.

00:26:04.440 --> 00:26:05.600
 My heart breaks

00:26:05.600 --> 00:26:06.420
 if you're someone

00:26:06.420 --> 00:26:07.680
 who struggles with anxiety.

00:26:08.480 --> 00:26:09.840
 My heart breaks for you.

00:26:09.940 --> 00:26:10.820
 I've been there

00:26:10.820 --> 00:26:11.740
 and oftentimes

00:26:11.740 --> 00:26:13.540
 I still find that I am there.

00:26:13.720 --> 00:26:15.560
 But what Jesus wants you to say

00:26:15.560 --> 00:26:17.280
 is, Lord, here's control.

00:26:18.580 --> 00:26:20.260
 Everything that brought me

00:26:20.260 --> 00:26:21.800
 to that point that morning

00:26:21.800 --> 00:26:22.680
 on that floor

00:26:22.680 --> 00:26:24.820
 was all of the things

00:26:24.820 --> 00:26:26.100
 that I was trying to control.

00:26:26.400 --> 00:26:26.940
 And I realized

00:26:26.940 --> 00:26:28.180
 I can't do it anymore.

00:26:29.240 --> 00:26:31.860
 I can't do it anymore.

00:26:33.400 --> 00:26:34.760
 Jesus deals with our comfort.

00:26:36.160 --> 00:26:36.700
 Jesus wants to deal

00:26:36.700 --> 00:26:37.360
 with our prayer.

00:26:38.380 --> 00:26:39.240
 Jesus is speaking

00:26:39.240 --> 00:26:40.700
 to a religious group of people.

00:26:41.560 --> 00:26:43.080
 They know prayer.

00:26:43.440 --> 00:26:44.080
 But Jesus says,

00:26:44.180 --> 00:26:44.780
 but I want your prayer

00:26:44.780 --> 00:26:45.400
 to be different.

00:26:46.200 --> 00:26:47.020
 I want to be different

00:26:47.020 --> 00:26:48.060
 than it was before.

00:26:49.180 --> 00:26:50.220
 And so Jesus begins to say,

00:26:50.340 --> 00:26:52.200
 hey, this is what prayer looks like.

00:26:52.800 --> 00:26:53.600
 It's rooted,

00:26:54.000 --> 00:26:54.940
 it's beginned,

00:26:55.000 --> 00:26:56.360
 and it's fulfilled fully.

00:26:56.500 --> 00:26:57.820
 Number one in praise.

00:26:58.760 --> 00:26:58.880
 Right?

00:26:58.940 --> 00:27:00.120
 Like our prayers

00:27:00.120 --> 00:27:02.220
 begin by declaring

00:27:02.220 --> 00:27:03.260
 the goodness

00:27:03.260 --> 00:27:05.200
 and greatness of God.

00:27:06.240 --> 00:27:06.480
 Right?

00:27:06.580 --> 00:27:07.480
 I don't know about you

00:27:07.480 --> 00:27:07.920
 and I don't know

00:27:07.920 --> 00:27:08.260
 how many people

00:27:08.260 --> 00:27:09.060
 still do this,

00:27:09.060 --> 00:27:10.940
 but you remember

00:27:10.940 --> 00:27:11.740
 when you used to write

00:27:11.740 --> 00:27:12.320
 love letters,

00:27:12.720 --> 00:27:12.940
 right?

00:27:13.560 --> 00:27:14.520
 There were some details

00:27:14.520 --> 00:27:15.420
 that you had to get to,

00:27:15.500 --> 00:27:16.740
 like I'll see you after class,

00:27:16.840 --> 00:27:17.880
 let's go here,

00:27:17.960 --> 00:27:18.720
 all those kind of things,

00:27:18.760 --> 00:27:18.980
 right?

00:27:19.360 --> 00:27:20.220
 But they kind of

00:27:20.220 --> 00:27:21.360
 usually began

00:27:21.360 --> 00:27:23.800
 with dear so-and-so,

00:27:23.960 --> 00:27:24.940
 oh, I love you,

00:27:25.040 --> 00:27:25.700
 you're so beautiful,

00:27:25.700 --> 00:27:26.060
 right?

00:27:26.320 --> 00:27:27.560
 And we'd end it with,

00:27:27.660 --> 00:27:28.460
 I'm so lucky

00:27:28.460 --> 00:27:29.220
 to be with you.

00:27:30.040 --> 00:27:31.580
 And when we look at God,

00:27:32.380 --> 00:27:33.940
 when we approach Him

00:27:33.940 --> 00:27:36.220
 in a depth that we've

00:27:36.220 --> 00:27:38.120
 never communicated before,

00:27:38.460 --> 00:27:40.520
 what He longs for

00:27:40.520 --> 00:27:42.280
 and what frees our hearts

00:27:42.280 --> 00:27:43.800
 is when it's rooted in praise,

00:27:44.800 --> 00:27:45.560
 with the declaration

00:27:45.560 --> 00:27:46.540
 of who He is,

00:27:47.580 --> 00:27:50.500
 that God sent Jesus

00:27:50.500 --> 00:27:52.480
 to redeem His people

00:27:52.480 --> 00:27:53.640
 so that when we look forward

00:27:53.640 --> 00:27:54.400
 in Revelation,

00:27:54.640 --> 00:27:55.540
 what do we find?

00:27:55.780 --> 00:27:56.760
 What's the end goal?

00:27:56.980 --> 00:27:57.960
 What do we come to?

00:27:58.060 --> 00:27:59.160
 We come to the praise

00:27:59.160 --> 00:28:00.720
 and adoration of God,

00:28:00.960 --> 00:28:01.200
 right?

00:28:01.360 --> 00:28:02.500
 It's the closest thing

00:28:02.500 --> 00:28:03.440
 to heaven on earth

00:28:03.440 --> 00:28:04.940
 that we'll ever experience.

00:28:05.460 --> 00:28:06.300
 And Jesus says

00:28:06.300 --> 00:28:08.280
 that's what prayer's rooted in.

00:28:08.400 --> 00:28:09.480
 But He also says

00:28:09.480 --> 00:28:10.820
 that prayer is based

00:28:10.820 --> 00:28:11.860
 in repentance,

00:28:12.980 --> 00:28:14.480
 brokenness before Him.

00:28:15.240 --> 00:28:15.760
 Understand,

00:28:16.340 --> 00:28:17.440
 we're not talking

00:28:17.440 --> 00:28:18.640
 about confession,

00:28:19.080 --> 00:28:20.520
 which is what we do a lot.

00:28:21.320 --> 00:28:22.680
 God, here's what I've done,

00:28:23.280 --> 00:28:23.600
 right?

00:28:23.900 --> 00:28:24.540
 He knows.

00:28:24.860 --> 00:28:26.340
 He knows the list.

00:28:27.200 --> 00:28:28.200
 But repentance,

00:28:29.220 --> 00:28:30.420
 the true brokenness

00:28:30.420 --> 00:28:31.760
 for what we've done,

00:28:32.340 --> 00:28:33.640
 the true brokenness

00:28:33.640 --> 00:28:34.680
 for the sorrow,

00:28:35.960 --> 00:28:37.040
 and then desperately

00:28:37.040 --> 00:28:38.100
 seeking His will.

00:28:39.120 --> 00:28:40.420
 Desperately seeking His will.

00:28:41.140 --> 00:28:42.080
 And so Jesus begins

00:28:42.080 --> 00:28:43.440
 to build on

00:28:43.440 --> 00:28:44.180
 and build on

00:28:44.180 --> 00:28:44.820
 and build on

00:28:44.820 --> 00:28:45.740
 all of these things.

00:28:46.380 --> 00:28:47.300
 But the last thing

00:28:47.300 --> 00:28:48.180
 that we're going to look at

00:28:48.180 --> 00:28:49.540
 because I think it culturally

00:28:49.540 --> 00:28:51.100
 impacts so much

00:28:51.100 --> 00:28:51.820
 of who we are

00:28:51.820 --> 00:28:53.220
 is going to be

00:28:53.220 --> 00:28:55.020
 what Jesus begins

00:28:55.020 --> 00:28:56.440
 the Sermon on the Mount

00:28:56.440 --> 00:28:56.860
 with.

00:28:57.720 --> 00:28:59.120
 As Jesus addressed

00:28:59.120 --> 00:28:59.980
 what it means

00:28:59.980 --> 00:29:01.460
 to be blessed.

00:29:02.500 --> 00:29:03.440
 To be blessed.

00:29:04.360 --> 00:29:05.140
 Being blessed

00:29:05.140 --> 00:29:06.280
 is a word

00:29:06.280 --> 00:29:07.980
 that everyone uses,

00:29:08.300 --> 00:29:08.580
 right?

00:29:08.980 --> 00:29:10.280
 Whether you're religious

00:29:10.280 --> 00:29:11.120
 or not,

00:29:11.220 --> 00:29:12.180
 whether you're a Christian

00:29:12.180 --> 00:29:12.900
 or not,

00:29:13.140 --> 00:29:14.140
 everybody wants

00:29:14.140 --> 00:29:14.900
 to be blessed.

00:29:15.220 --> 00:29:16.100
 No one hears

00:29:16.100 --> 00:29:17.020
 the word blessing

00:29:17.020 --> 00:29:17.780
 and thinks

00:29:17.780 --> 00:29:18.760
 that's a bad thing.

00:29:18.840 --> 00:29:19.540
 And if we were to poll

00:29:19.540 --> 00:29:20.160
 everybody,

00:29:20.480 --> 00:29:21.080
 we should get

00:29:21.080 --> 00:29:22.300
 100% of the people

00:29:22.300 --> 00:29:23.920
 in here watching online

00:29:23.920 --> 00:29:24.300
 should say,

00:29:24.540 --> 00:29:25.280
 yeah absolutely

00:29:25.280 --> 00:29:27.080
 I want to be blessed.

00:29:27.260 --> 00:29:28.580
 But then the question is,

00:29:28.760 --> 00:29:29.820
 well what does that mean?

00:29:30.020 --> 00:29:31.200
 What does it mean for you?

00:29:31.320 --> 00:29:32.420
 What does it mean for me?

00:29:32.580 --> 00:29:33.580
 And Jesus says

00:29:33.580 --> 00:29:34.700
 at the very beginning

00:29:34.700 --> 00:29:35.880
 on the Sermon on the Mount

00:29:35.880 --> 00:29:37.460
 that being blessed

00:29:37.460 --> 00:29:38.900
 means this.

00:29:39.640 --> 00:29:41.060
 And it's going to be different.

00:29:41.640 --> 00:29:43.000
 And it's going to mold you

00:29:43.000 --> 00:29:44.260
 and shape you

00:29:44.260 --> 00:29:45.540
 into something more

00:29:45.540 --> 00:29:46.520
 than this world

00:29:46.520 --> 00:29:48.420
 would ever have to offer.

00:29:48.420 --> 00:29:49.920
 because being blessed

00:29:49.920 --> 00:29:52.040
 begins in a desperation

00:29:52.040 --> 00:29:53.280
 for Christ.

00:29:54.280 --> 00:29:55.120
 Being blessed

00:29:55.120 --> 00:29:56.360
 means being desperate

00:29:56.360 --> 00:29:56.960
 for him.

00:29:57.280 --> 00:29:58.200
 Jesus is going to say

00:29:58.200 --> 00:29:59.380
 that being blessed

00:29:59.380 --> 00:30:00.660
 means being broken.

00:30:00.800 --> 00:30:00.960
 You're like,

00:30:01.000 --> 00:30:01.340
 well I don't want

00:30:01.340 --> 00:30:02.060
 to be broken

00:30:02.060 --> 00:30:03.280
 but being blessed

00:30:03.280 --> 00:30:04.740
 means be broken

00:30:04.740 --> 00:30:05.600
 for our sins.

00:30:08.160 --> 00:30:09.480
 Being blessed

00:30:09.480 --> 00:30:11.780
 means to be humble.

00:30:13.260 --> 00:30:15.000
 not prideful

00:30:15.000 --> 00:30:17.640
 not what I deserve

00:30:17.640 --> 00:30:18.540
 not what I'm owed

00:30:18.540 --> 00:30:19.780
 not what you should give me

00:30:19.780 --> 00:30:22.900
 but being humble.

00:30:23.760 --> 00:30:25.000
 Not thinking less

00:30:25.000 --> 00:30:25.700
 of ourselves

00:30:25.700 --> 00:30:27.140
 but thinking of ourselves

00:30:27.140 --> 00:30:28.440
 less.

00:30:30.020 --> 00:30:30.480
 Jesus says

00:30:30.480 --> 00:30:31.280
 that being blessed

00:30:31.280 --> 00:30:31.700
 means that we

00:30:31.700 --> 00:30:32.960
 we're desiring

00:30:32.960 --> 00:30:34.320
 the righteousness

00:30:34.320 --> 00:30:35.680
 of God

00:30:35.680 --> 00:30:36.920
 above all things.

00:30:38.860 --> 00:30:39.920
 that being blessed

00:30:39.920 --> 00:30:42.400
 means that what I give

00:30:42.400 --> 00:30:44.660
 is not retaliation

00:30:44.660 --> 00:30:47.080
 but what I give

00:30:47.080 --> 00:30:48.700
 is mercy.

00:30:50.380 --> 00:30:51.140
 Jesus says

00:30:51.140 --> 00:30:52.160
 that being blessed

00:30:52.160 --> 00:30:54.220
 means that the desire

00:30:54.220 --> 00:30:55.860
 of my heart

00:30:55.860 --> 00:30:57.700
 of everything

00:30:57.700 --> 00:30:58.860
 that I long for

00:30:58.860 --> 00:31:00.420
 is an inner

00:31:00.420 --> 00:31:02.500
 moral purity.

00:31:03.600 --> 00:31:04.500
 Jesus is dealing

00:31:04.500 --> 00:31:05.440
 with a group of people

00:31:05.440 --> 00:31:06.300
 who know how to do

00:31:06.300 --> 00:31:08.320
 all of the right things.

00:31:08.860 --> 00:31:10.140
 external

00:31:10.140 --> 00:31:12.060
 moral purity

00:31:12.060 --> 00:31:13.820
 is where they thrive

00:31:13.820 --> 00:31:15.780
 but Jesus says

00:31:15.780 --> 00:31:16.740
 it has to begin here

00:31:16.740 --> 00:31:19.260
 and then Jesus says

00:31:19.260 --> 00:31:19.520
 too

00:31:19.520 --> 00:31:21.320
 at the heart

00:31:21.320 --> 00:31:21.920
 of the gospel

00:31:21.920 --> 00:31:24.080
 what must ring true

00:31:24.080 --> 00:31:25.320
 in our lives

00:31:25.320 --> 00:31:27.680
 that blessed

00:31:27.680 --> 00:31:29.500
 are the peacemakers.

00:31:30.940 --> 00:31:31.920
 You see Jesus came

00:31:31.920 --> 00:31:33.580
 to bring peace

00:31:33.580 --> 00:31:35.200
 to reconcile

00:31:35.200 --> 00:31:37.020
 and of the heart

00:31:37.020 --> 00:31:37.600
 of the gospel

00:31:37.600 --> 00:31:38.580
 of what it plays

00:31:38.580 --> 00:31:39.160
 out to

00:31:39.160 --> 00:31:40.320
 in our lives

00:31:40.320 --> 00:31:41.240
 and in our world

00:31:41.240 --> 00:31:42.480
 and in our culture

00:31:42.480 --> 00:31:43.200
 is this

00:31:43.200 --> 00:31:44.060
 that you and I

00:31:44.060 --> 00:31:45.300
 having received

00:31:45.300 --> 00:31:46.280
 that you and I

00:31:46.280 --> 00:31:47.520
 having been made new

00:31:47.520 --> 00:31:48.260
 through the blood

00:31:48.260 --> 00:31:48.760
 of Christ

00:31:48.760 --> 00:31:49.580
 that you and I

00:31:49.580 --> 00:31:50.320
 who walk

00:31:50.320 --> 00:31:50.860
 in the freedom

00:31:50.860 --> 00:31:51.520
 and the power

00:31:51.520 --> 00:31:52.280
 of the resurrection

00:31:52.280 --> 00:31:53.360
 that you and I

00:31:53.360 --> 00:31:54.300
 as this is where

00:31:54.300 --> 00:31:55.300
 we find ourselves

00:31:55.300 --> 00:31:55.940
 if we're going

00:31:55.940 --> 00:31:56.740
 to be peacemakers

00:31:56.740 --> 00:31:57.900
 then here's what

00:31:57.900 --> 00:31:58.400
 it means

00:31:58.400 --> 00:31:59.540
 to love God

00:31:59.540 --> 00:32:00.680
 and to love others

00:32:00.680 --> 00:32:01.780
 that the heartbeat

00:32:01.780 --> 00:32:02.460
 the cry

00:32:02.460 --> 00:32:03.460
 of our life

00:32:03.460 --> 00:32:04.900
 is how do I bring peace

00:32:04.900 --> 00:32:06.120
 between a holy God

00:32:06.120 --> 00:32:07.160
 and a sinful man

00:32:07.160 --> 00:32:08.020
 and so we declare

00:32:08.020 --> 00:32:08.540
 the hope

00:32:08.540 --> 00:32:09.100
 of the gospel

00:32:09.100 --> 00:32:09.820
 of Jesus Christ

00:32:09.820 --> 00:32:11.300
 so that all may hear

00:32:11.300 --> 00:32:12.140
 and respond

00:32:12.140 --> 00:32:12.860
 to his goodness

00:32:12.860 --> 00:32:13.440
 and gracious

00:32:13.440 --> 00:32:15.100
 and we bring peace

00:32:15.100 --> 00:32:15.640
 through that

00:32:15.640 --> 00:32:16.880
 but we not always

00:32:16.880 --> 00:32:18.140
 not also bring peace

00:32:18.140 --> 00:32:19.200
 between God and man

00:32:19.200 --> 00:32:20.440
 but that we work

00:32:20.440 --> 00:32:21.340
 as individuals

00:32:21.340 --> 00:32:23.200
 that in our daily life

00:32:23.200 --> 00:32:24.780
 to show that peace

00:32:24.780 --> 00:32:25.960
 and so what do we do

00:32:25.960 --> 00:32:28.100
 from the very beginning

00:32:28.100 --> 00:32:30.180
 we reconcile

00:32:30.180 --> 00:32:32.120
 between each other

00:32:32.120 --> 00:32:33.920
 we reconcile

00:32:33.920 --> 00:32:35.500
 between us

00:32:35.500 --> 00:32:37.560
 because remember

00:32:37.560 --> 00:32:39.280
 Peter comes

00:32:39.280 --> 00:32:39.740
 and says

00:32:39.740 --> 00:32:41.120
 how many times

00:32:41.120 --> 00:32:41.540
 should I forgive

00:32:41.540 --> 00:32:42.000
 my brother

00:32:42.000 --> 00:32:42.920
 seven times

00:32:42.920 --> 00:32:44.840
 and Jesus says

00:32:44.840 --> 00:32:45.220
 no

00:32:45.220 --> 00:32:46.700
 77

00:32:46.700 --> 00:32:48.540
 no matter

00:32:48.540 --> 00:32:49.200
 how

00:32:49.200 --> 00:32:50.200
 many

00:32:50.200 --> 00:32:51.420
 times

00:32:51.420 --> 00:32:52.700
 we forgive

00:32:52.700 --> 00:32:53.940
 we forgive

00:32:53.940 --> 00:32:55.040
 we forgive

00:32:55.040 --> 00:32:56.980
 and I want to close

00:32:56.980 --> 00:32:57.420
 with this

00:32:57.420 --> 00:32:58.260
 in Matthew 7

00:32:58.260 --> 00:33:00.800
 the commentary

00:33:00.800 --> 00:33:02.440
 on the end

00:33:02.440 --> 00:33:02.980
 of the Sermon

00:33:02.980 --> 00:33:03.440
 on the Mount

00:33:03.440 --> 00:33:04.900
 it says

00:33:04.900 --> 00:33:05.500
 when Jesus

00:33:05.500 --> 00:33:07.060
 finished these sayings

00:33:07.060 --> 00:33:09.040
 the crowds

00:33:09.040 --> 00:33:10.240
 were astonished

00:33:10.240 --> 00:33:10.960
 at his teaching

00:33:10.960 --> 00:33:13.000
 for he was teaching

00:33:13.000 --> 00:33:13.840
 them as one

00:33:13.840 --> 00:33:15.240
 who had authority

00:33:15.240 --> 00:33:17.100
 and not

00:33:17.100 --> 00:33:18.400
 as their scribes

00:33:18.400 --> 00:33:19.700
 you see

00:33:19.700 --> 00:33:20.400
 they understood

00:33:20.400 --> 00:33:22.880
 that this man

00:33:22.880 --> 00:33:25.040
 that some of them

00:33:25.040 --> 00:33:25.960
 who they didn't even know

00:33:25.960 --> 00:33:26.620
 was God

00:33:26.620 --> 00:33:29.160
 has called them

00:33:29.160 --> 00:33:30.740
 to something different

00:33:30.740 --> 00:33:32.160
 than what the world

00:33:32.160 --> 00:33:33.300
 had for them

00:33:33.300 --> 00:33:35.500
 and so they had to make

00:33:35.500 --> 00:33:36.120
 a choice

00:33:36.120 --> 00:33:38.020
 as they left

00:33:38.020 --> 00:33:40.260
 would they be wise

00:33:40.260 --> 00:33:41.060
 and put these words

00:33:41.060 --> 00:33:41.780
 into practice

00:33:41.780 --> 00:33:44.340
 or would they be foolish

00:33:44.340 --> 00:33:46.380
 and continue to do them

00:33:46.380 --> 00:33:47.680
 their own way

00:33:47.680 --> 00:33:48.840
 would you pray

00:33:48.840 --> 00:33:49.420
 with me

00:33:49.420 --> 00:33:52.860
 Lord we thank you

00:33:52.860 --> 00:33:53.400
 so much

00:33:53.400 --> 00:33:54.220
 for this time

00:33:54.220 --> 00:33:55.100
 and this opportunity

00:33:55.100 --> 00:33:56.080
 that we could be here

00:33:56.080 --> 00:33:58.500
 Lord the words

00:33:58.500 --> 00:33:59.460
 that you give

00:33:59.460 --> 00:34:01.300
 they cut

00:34:01.300 --> 00:34:02.240
 to our heart

00:34:02.240 --> 00:34:05.060
 Lord the words

00:34:05.060 --> 00:34:05.720
 you give

00:34:05.720 --> 00:34:06.820
 are powerful

00:34:06.820 --> 00:34:09.540
 and they call

00:34:09.540 --> 00:34:10.060
 us

00:34:10.060 --> 00:34:11.960
 to be different

00:34:11.960 --> 00:34:14.720
 to set aside

00:34:14.720 --> 00:34:15.640
 our agendas

00:34:15.640 --> 00:34:18.220
 to set aside

00:34:18.220 --> 00:34:19.620
 our foolish

00:34:19.620 --> 00:34:20.380
 ways

00:34:20.380 --> 00:34:22.600
 to set aside

00:34:22.600 --> 00:34:23.460
 what we want

00:34:23.460 --> 00:34:24.380
 to set aside

00:34:24.380 --> 00:34:25.420
 what we feel

00:34:25.420 --> 00:34:26.800
 to set aside

00:34:26.800 --> 00:34:27.320
 the way

00:34:27.320 --> 00:34:28.420
 we often times

00:34:28.420 --> 00:34:29.520
 encourage each other

00:34:29.520 --> 00:34:30.040
 to be

00:34:30.040 --> 00:34:31.440
 maybe even set aside

00:34:31.440 --> 00:34:32.220
 the way that we were

00:34:32.220 --> 00:34:33.460
 raised to be

00:34:33.460 --> 00:34:34.260
 but instead

00:34:34.260 --> 00:34:35.020
 Lord to take

00:34:35.020 --> 00:34:35.980
 your words

00:34:35.980 --> 00:34:37.080
 and not to just

00:34:37.080 --> 00:34:37.820
 know them

00:34:37.820 --> 00:34:39.580
 but to put them

00:34:39.580 --> 00:34:40.420
 into practice

00:34:40.420 --> 00:34:42.200
 at a depth

00:34:42.200 --> 00:34:43.520
 of a layer

00:34:43.520 --> 00:34:44.500
 of obedience

00:34:44.500 --> 00:34:47.280
 that is rested in

00:34:47.280 --> 00:34:48.280
 and found in you

00:34:48.280 --> 00:34:50.460
 and in you alone

00:34:50.460 --> 00:34:57.540
 Lord I pray for

00:34:57.540 --> 00:34:58.220
 every single one

00:34:58.220 --> 00:34:58.880
 of us

00:34:58.880 --> 00:35:01.320
 whether we are

00:35:01.320 --> 00:35:02.360
 gathered in here

00:35:02.360 --> 00:35:04.220
 gathered at home

00:35:04.220 --> 00:35:07.800
 Lord that today

00:35:07.800 --> 00:35:10.840
 whether directly

00:35:10.840 --> 00:35:11.580
 or indirectly

00:35:11.580 --> 00:35:12.680
 we make a choice

00:35:12.680 --> 00:35:17.360
 every head bowed

00:35:17.360 --> 00:35:17.840
 and every eye

00:35:17.840 --> 00:35:18.480
 closed

00:35:18.480 --> 00:35:21.900
 the first choice

00:35:21.900 --> 00:35:25.220
 that you have

00:35:25.220 --> 00:35:25.920
 to reconcile

00:35:25.920 --> 00:35:26.740
 within yourself

00:35:26.740 --> 00:35:27.380
 is this

00:35:27.380 --> 00:35:30.100
 am I willing

00:35:30.100 --> 00:35:31.220
 to trust Jesus

00:35:31.220 --> 00:35:33.860
 am I willing

00:35:33.860 --> 00:35:35.000
 to believe Jesus

00:35:35.000 --> 00:35:38.140
 am I willing

00:35:38.140 --> 00:35:38.760
 to surrender

00:35:38.760 --> 00:35:39.360
 to him

00:35:39.360 --> 00:35:42.340
 recognize him

00:35:42.340 --> 00:35:42.920
 as Lord

00:35:42.920 --> 00:35:43.580
 and Savior

00:35:43.580 --> 00:35:48.220
 second choice

00:35:48.220 --> 00:35:48.760
 is this

00:35:48.760 --> 00:35:50.980
 if you've done

00:35:50.980 --> 00:35:51.320
 that

00:35:51.320 --> 00:35:52.980
 if that's who

00:35:52.980 --> 00:35:53.600
 you are

00:35:53.600 --> 00:35:55.480
 you know him

00:35:55.480 --> 00:35:56.280
 and are known

00:35:56.280 --> 00:35:56.840
 by him

00:35:56.840 --> 00:35:57.700
 and are found

00:35:57.700 --> 00:35:58.340
 in him

00:35:58.340 --> 00:36:00.780
 will you be

00:36:00.780 --> 00:36:01.560
 like the wise

00:36:01.560 --> 00:36:02.140
 man who

00:36:02.140 --> 00:36:03.220
 built his house

00:36:03.220 --> 00:36:04.160
 on the rock

00:36:04.160 --> 00:36:06.620
 or will you

00:36:06.620 --> 00:36:07.380
 be like the fool

00:36:07.380 --> 00:36:09.120
 who chooses

00:36:09.120 --> 00:36:09.660
 to do it

00:36:09.660 --> 00:36:10.340
 your own way

00:36:10.340 --> 00:36:15.400
 Jesus

00:36:15.400 --> 00:36:18.580
 I pray

00:36:18.580 --> 00:36:20.320
 for the hearts

00:36:20.320 --> 00:36:21.460
 of the individuals

00:36:21.460 --> 00:36:22.300
 in this room

00:36:22.300 --> 00:36:25.140
 we all have

00:36:25.140 --> 00:36:25.620
 a decision

00:36:25.620 --> 00:36:26.280
 to make

00:36:26.280 --> 00:36:30.200
 Lord my prayer

00:36:30.200 --> 00:36:31.440
 is that we

00:36:31.440 --> 00:36:32.260
 would leave here

00:36:32.260 --> 00:36:35.060
 surrendered

00:36:35.060 --> 00:36:37.000
 to you

00:36:37.000 --> 00:36:38.320
 different

00:36:38.320 --> 00:36:39.880
 because of you

00:36:39.880 --> 00:36:41.420
 seeking

00:36:41.420 --> 00:36:42.460
 obedience

00:36:42.460 --> 00:36:43.620
 to you

00:36:43.620 --> 00:36:45.300
 in your name

00:36:45.300 --> 00:36:45.780
 we pray

00:36:45.780 --> 00:36:47.000
 amen

00:36:47.000 --> 00:36:49.040
 in just a moment

00:36:49.040 --> 00:36:49.740
 we're going to stand

00:36:49.740 --> 00:36:50.440
 and we're going to sing

00:36:50.440 --> 00:36:51.980
 I'm going to be out

00:36:51.980 --> 00:36:52.780
 in the hallway again

00:36:52.780 --> 00:36:54.020
 like I was last week

00:36:54.020 --> 00:36:55.480
 if you want to come

00:36:55.480 --> 00:36:56.060
 and talk to somebody

00:36:56.060 --> 00:36:56.700
 about a relationship

00:36:56.700 --> 00:36:57.200
 with Christ

00:36:57.200 --> 00:36:57.760
 I would love to

00:36:57.760 --> 00:36:58.660
 talk with you

00:36:58.660 --> 00:36:59.620
 pray with you

00:36:59.620 --> 00:37:00.640
 encourage you

00:37:00.640 --> 00:37:02.100
 point you in the direction

00:37:02.100 --> 00:37:03.080
 explain to you

00:37:03.080 --> 00:37:03.500
 the goodness

00:37:03.500 --> 00:37:04.140
 of the gospel

00:37:04.140 --> 00:37:04.720
 of Jesus

00:37:04.720 --> 00:37:06.860
 but church

00:37:06.860 --> 00:37:08.260
 these aren't

00:37:08.260 --> 00:37:08.980
 just words

00:37:08.980 --> 00:37:11.740
 every one of you

00:37:11.740 --> 00:37:13.600
 myself included

00:37:13.600 --> 00:37:15.120
 has a decision

00:37:15.120 --> 00:37:15.600
 to make

00:37:15.600 --> 00:37:16.080
 as we leave

00:37:16.080 --> 00:37:16.500
 here today

00:37:16.500 --> 00:37:18.760
 we all know

00:37:18.760 --> 00:37:21.160
 we've all heard

00:37:21.160 --> 00:37:24.160
 are we going

00:37:24.160 --> 00:37:24.640
 to obey

00:37:24.640 --> 00:37:27.560
 would you stand

00:37:27.560 --> 00:37:28.200
 as we worship

00:37:28.200 --> 00:37:28.820
 and respond

00:37:28.820 --> 00:37:29.260
 to him

00:37:29.260 --> 00:37:47.040
 thanks again

00:37:47.040 --> 00:37:47.560
 for listening

00:37:47.560 --> 00:37:47.920
 to the

00:37:47.920 --> 00:37:48.360
 Willow Ridge

00:37:48.360 --> 00:37:48.700
 Church

00:37:48.700 --> 00:37:49.480
 weekly podcast

00:37:49.480 --> 00:37:50.420
 we hope

00:37:50.420 --> 00:37:51.000
 that you enjoyed

00:37:51.000 --> 00:37:51.700
 listening to this

00:37:51.700 --> 00:37:52.300
 week's message

00:37:52.300 --> 00:37:53.320
 if you'd like

00:37:53.320 --> 00:37:53.860
 to learn more

00:37:53.860 --> 00:37:54.700
 about who we are

00:37:54.700 --> 00:37:55.360
 or explore

00:37:55.360 --> 00:37:56.300
 additional resources

00:37:56.300 --> 00:37:57.800
 visit us online

00:37:57.800 --> 00:38:01.360
 at www.willowridgechurch.com

00:38:01.360 --> 00:38:02.580
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00:38:02.580 --> 00:38:03.580
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00:38:03.580 --> 00:38:04.220
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00:38:04.940 --> 00:38:07.140
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