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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Good Morning, good morning. We talked the whole

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<v Speaker 1>net through good morning, good morning to you and you

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<v Speaker 1>you that's it. You knew it's coming.

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<v Speaker 2>I knew it. I had a sense. I could feel

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<v Speaker 2>it in the air.

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<v Speaker 1>It was bubbling.

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<v Speaker 2>And you didn't say it before. The thing is just happened.

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<v Speaker 2>I just because you.

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<v Speaker 1>Know it's Wednesday.

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<v Speaker 2>Man, you're on Tuesdays.

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<v Speaker 1>I know, but I just switched it up.

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<v Speaker 2>We missed it yesterday.

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<v Speaker 1>I thought I'm gonna go left. I'm gonna duke right.

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<v Speaker 1>You don't know that. Hey, we're Chris and Jeff and

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<v Speaker 1>we're the Bible Guys, and we today are going to

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<v Speaker 1>launch into actually a saying that's during the Resurrection, because

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<v Speaker 1>this week's all about Jesus' final words. This was certainly

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<v Speaker 1>among them. But before we get to that, we actually

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<v Speaker 1>have a segment called Hot Takes, Hot Showdown. I don't

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<v Speaker 1>know is it? Is it a showdown? Is that appropriately titled?

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<v Speaker 2>Because because Desiree rarely makes mistakes.

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<v Speaker 1>Oh rarely, so implying that you think it may be

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<v Speaker 1>wrong implying that she does.

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<v Speaker 2>That's right, you are wrong.

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<v Speaker 1>Okay. Well, anyway, Desiree has instructions here that says, do

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<v Speaker 1>you agree with this statement or not? Defend your answer

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<v Speaker 1>exclamation mark?

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<v Speaker 2>Okay you ready, yes, go ahead. Candy corn is delicious.

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<v Speaker 1>That's it.

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<v Speaker 2>That's period. So do we'd agree with this statement or not?

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<v Speaker 1>Ah?

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<v Speaker 2>No?

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<v Speaker 1>Okay, so a resounding no. Okay.

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<v Speaker 2>So here's what the capital heck.

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<v Speaker 1>No, here's the thing. I like candy corn.

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<v Speaker 2>Pardon my language, note h G c K.

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<v Speaker 1>Hey listen, I actually I actually I don't think I

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<v Speaker 1>would call it delicious, but you like. But if there

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<v Speaker 1>was a bowl of candy corn, I could definitely see

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<v Speaker 1>myself picking up a handful and eating one by one.

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<v Speaker 2>But you don't care for chocolate. Those are two different monster,

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<v Speaker 2>are you?

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<v Speaker 1>Those are two different things altogether?

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<v Speaker 2>What are you like? Three years old? Are you serious?

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<v Speaker 2>When I think candy corn and you don't like.

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<v Speaker 1>I'm gonna give you a movie trivia? Okay, okay, oh

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<v Speaker 1>candy corn. Let me help you to finish it.

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<v Speaker 2>I don't know, but it sounds like an Arnes fors

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<v Speaker 2>Andegger voice, well kind of.

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<v Speaker 1>It was the voice for a bugs life it was

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<v Speaker 1>the big large caterpillar. Yeah, he's walking by the fly

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<v Speaker 1>inside the he goes, ooh, candy corn, let me help

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<v Speaker 1>you to finish it.

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<v Speaker 2>Yeah. I am not a candy corn fan, man, I

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<v Speaker 2>like candy corn. I'm pretty sure they had one run

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<v Speaker 2>of candy corn.

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<v Speaker 1>Yeah.

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<v Speaker 2>They just keep packaging it and sending it.

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<v Speaker 1>Back up to people because nobody bought it.

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<v Speaker 2>Yeah, it's terrible.

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<v Speaker 1>Yeah, candy corn is definitely a staple though.

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<v Speaker 2>Halloween it is. It's everywhere. Do you remember getting.

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<v Speaker 1>Candy corn in your trick or treat bag?

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<v Speaker 2>Yes? I would be so mad.

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<v Speaker 1>We'd eat all of it, really, every single bit of it.

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<v Speaker 2>Wow, well you know what I think you might. You

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<v Speaker 2>are now my new best friend. Why because I never

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<v Speaker 2>have to compete with you for chocolate, that's true, And

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<v Speaker 2>you never have to compete with you with with kendy corn.

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<v Speaker 1>So if we're ever in a situation where there's a

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<v Speaker 1>bunch of candy thrown our way, you give me all

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<v Speaker 1>your candy corn.

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<v Speaker 2>I'll give you all the chib Okay, Okay, there we go.

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<v Speaker 1>Perfect if that ever happens.

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<v Speaker 2>Ever, I can't believe. I just thought this was going

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<v Speaker 2>to be a no brainer. By the way that we

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<v Speaker 2>thought that was when I was a kid, I.

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<v Speaker 1>Liked it a lot more. I still like it. I

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<v Speaker 1>just don't love it. But as a kid, I would

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<v Speaker 1>have said it was delicious.

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<v Speaker 2>Yes, okay, all right, number two? All right, number two.

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<v Speaker 2>Referees influence NFL games with their calls to keep them close.

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<v Speaker 2>Is that true? Not true?

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<v Speaker 1>It depends on what is meant by this statement. In

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<v Speaker 1>other words, in other words, here's what this statement. Here's

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<v Speaker 1>what this statement implies to me. It implies that saying

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<v Speaker 1>is that the referees job, like across the board, every referee,

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<v Speaker 1>their shadow mission is to make sure that the games

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<v Speaker 1>are always close by every call that they make, like

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<v Speaker 1>in other words, like, that's the purpose of the calls.

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<v Speaker 2>Right, Oh, Like is that what you think that done?

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<v Speaker 1>You've done this. You have done this as a youth

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<v Speaker 1>faster where you make rules to make it competitive. Yeah,

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<v Speaker 1>so so like that's what it's saying, right. But but

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<v Speaker 1>that is a different statement than the Kansas City Chiefs

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<v Speaker 1>refs buyofs, which is very famous of course, right to

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<v Speaker 1>the fact that there are referees today in the NFL

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<v Speaker 1>who are getting paid under the table to help the

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<v Speaker 1>Kansas City chiefs.

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<v Speaker 2>You watch too many YouTube videos, so you think that's

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<v Speaker 2>more likely that there are teams getting paid off.

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<v Speaker 1>Now, let me let me make this statement defendive. Let

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<v Speaker 1>me take me defenditively. I'm not saying it's likely, but

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<v Speaker 1>I am definitely saying it's way more likely than this statement.

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<v Speaker 2>Yeah, so I read this statement, I don't think. I

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<v Speaker 2>don't read the statement all referees influence NFL games with

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<v Speaker 2>their calls to keep them close as their shadow mission.

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<v Speaker 2>I think all and as their shadow mission. You added,

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<v Speaker 2>I think it could be some referees sometimes influenced.

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<v Speaker 1>It doesn't say some. It says referees, which means all referees.

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<v Speaker 2>It doesn't it so it doesn't quantify the number of

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<v Speaker 2>referees one way or the other. It can be read

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<v Speaker 2>either way.

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<v Speaker 1>I guess. So, But then why not say some because

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<v Speaker 1>referees sort of implies all referees.

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<v Speaker 2>I don't know. I don't know, But what I'm saying

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<v Speaker 2>is it could just be on occasion. I think you're

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<v Speaker 2>subconscious wants a good game, and I think I think

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<v Speaker 2>it can be one of those moments where you just go, ah, right,

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<v Speaker 2>I'm not gonna call that. Yeah, And I think that

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<v Speaker 2>that's what happens. A lot of times they could call

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<v Speaker 2>they could call holding on every single play.

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<v Speaker 1>Oh yeah, there there are a lot of holdings that

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<v Speaker 1>get away with every they play they let something.

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<v Speaker 2>So then all of a sudden, there's four holding calls

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<v Speaker 2>in a row, and they move you back twenty hours

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<v Speaker 2>and can't get the next first down, and then you

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<v Speaker 2>have to pump.

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<v Speaker 1>The ball if you're playing against the Chiefs.

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<v Speaker 2>And so that's what I'm saying is they they do

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<v Speaker 2>pick and choose what calls they make. Yeah, And so

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<v Speaker 2>then the question here is do you think they do

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<v Speaker 2>that in order to keep the game close?

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<v Speaker 1>Yeah, I don't know. I don't know.

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<v Speaker 2>Well, we have to take we have to take a

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<v Speaker 2>hot take. We have to say yes or no. We

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<v Speaker 2>agree with that, don't.

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<v Speaker 1>Okay, I don't think that that's what they do.

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<v Speaker 2>You don't think they do.

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<v Speaker 1>But I do think that that some referees do get

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<v Speaker 1>paid under the table and have been crooked. Wow, I

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<v Speaker 1>do for sure.

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<v Speaker 2>Wow. Yeah, yeah, only only on.

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<v Speaker 1>Behalf of the Well, well, I'll tell you what the

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<v Speaker 1>the How.

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<v Speaker 2>Did a team like the Chiefs in a small towel

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<v Speaker 2>market wind up getting to the point where they win so

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<v Speaker 2>many Super Bowls.

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<v Speaker 1>Right, Well, honestly, the Chiefs just through Taylor swifts in

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<v Speaker 1>Travis Kelcey relationship. But they just get engaged. By the way.

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<v Speaker 1>You know that, Okay, did you know that?

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<v Speaker 2>I'm super thrilled.

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<v Speaker 1>Did you know that.

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<v Speaker 2>This doesn't mean no, I didn't know that.

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<v Speaker 1>Okay, good. I was wanting to make sure that you

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<v Speaker 1>didn't know that because I was I was afraid that

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<v Speaker 1>maybe you were unwilling to admit that you knew that. Okay,

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<v Speaker 1>they just got engaged.

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<v Speaker 2>Oh well, congratulations Jason and Taylor. If you're listening.

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<v Speaker 1>Taylor, if you're listening, I have one word for you. Prenup.

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<v Speaker 2>Anyway, we never advised prenups Bible.

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<v Speaker 1>I'm just kidding. I just saw that in the YouTube video.

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<v Speaker 1>Somebody said he was a lawyer. But no, here's what

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<v Speaker 1>I'm saying. I'm saying that we need to wrap this up.

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<v Speaker 1>But I'm saying definitively that the the the movement that

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<v Speaker 1>was going around in the last couple of years was

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<v Speaker 1>specifically for the Chiefs. And so what happened is the

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<v Speaker 1>Chiefs would play and then people would build their evidence.

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<v Speaker 1>They would throw it all on you know, Instagram reels

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<v Speaker 1>or whatever, and then you'd sit there and watch this

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<v Speaker 1>and analyze it. And I'm telling you that if somebody

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<v Speaker 1>wasn't being paid under the table, it was the big

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<v Speaker 1>coincidence in the history of ever.

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<v Speaker 2>Yeah. Well, I think you'd have to combine that with

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<v Speaker 2>how many horrible calls have been made against the Lions

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<v Speaker 2>over left, and apparently somebody's paying those same refs to

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<v Speaker 2>go against us.

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<v Speaker 1>Yeah, no doubt.

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<v Speaker 2>Right, So I don't know, no doubt it's coincidence. But anyways,

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<v Speaker 2>so for the four listeners that made it through the

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<v Speaker 2>Candy Corn and NFL conversation, by the way.

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<v Speaker 1>The difference is the Chiefs made the NFL millions and

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<v Speaker 1>millions and millions and millions more than the Lions did.

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<v Speaker 2>Sure, that's why.

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<v Speaker 1>Sure, that's why.

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<v Speaker 2>Yeah, but they just hate us for some reason. So

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<v Speaker 2>for all of our for all four listeners that made

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<v Speaker 2>it all the way through the Candy Corn conversation, yes,

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<v Speaker 2>and then through the NFL Football conversation, we're going to

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<v Speaker 2>pivot into Luke chapter twenty four. Yes, right, Oh, which

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<v Speaker 2>I have is that the transition. I have no transition.

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<v Speaker 2>Jesus rises from the dead.

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<v Speaker 1>Here wait if if you made it through that, then

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<v Speaker 1>that means that you you you've survived a lot, you

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<v Speaker 1>can overcome a lot. And you know who else overcame something.

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<v Speaker 2>Jesus, Jesus when from the grave. Yeah, okay, good job,

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<v Speaker 2>good job.

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<v Speaker 1>I was fighting for it.

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<v Speaker 2>Good job, Chris, I found something. One is more important

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<v Speaker 2>than the other. But hey, okay, Luke. Chapter twenty four,

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<v Speaker 2>verse one says, but very early on Sunday morning, the

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<v Speaker 2>women went to the tomb, taking the spices they had prepared,

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<v Speaker 2>and they found that the stone had been rolled away

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<v Speaker 2>from the entrance. So they went in, but they didn't

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<v Speaker 2>find the body the Lord Jesus. As they stood there, puzzled,

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<v Speaker 2>two men suddenly appeared to them, clothed in dazzling robes.

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<v Speaker 2>The women were terrified and bowed with their faces to

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<v Speaker 2>the ground. And then the men asked, why are you

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<v Speaker 2>looking among the dead for someone who is alive. He

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<v Speaker 2>isn't here. He's risen from the dead. Remember what he

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<v Speaker 2>told you back in Galilee, that the son of Man

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<v Speaker 2>must be betrayed into the hands of sinful men and

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<v Speaker 2>be crucified, and then he would rise again on the

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<v Speaker 2>third day. Then they remembered that he had said this,

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<v Speaker 2>and so they rushed back from the tomb to tell

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<v Speaker 2>his eleven disciples and everyone else what had happened. It

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<v Speaker 2>was Mary Magdalene, Joanna, Mary, the mother of James, and

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<v Speaker 2>several other women who told the apostles what had happened,

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<v Speaker 2>but the story sounded like nonsense to the men, so

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<v Speaker 2>they didn't believe it. However, Peter jumped up and ran

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<v Speaker 2>to the tomb to look. Stooping, he peered in and

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<v Speaker 2>saw the empty linen wrappings, and then he went home again,

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<v Speaker 2>wondering what had happened.

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<v Speaker 1>Hmm, there it is.

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<v Speaker 2>Yeah, so though, why did you why do you look

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<v Speaker 2>for the living among the dead? Is not a statement

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<v Speaker 2>from Jesus? Oh, but I think he'd be a big

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<v Speaker 2>fan of it and have it on his podcast. Anyways.

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<v Speaker 1>Oh yeah, well this is this is actually yeah, this

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<v Speaker 1>would be as far as I know, this is the

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<v Speaker 1>only time that we're talking about a statement that isn't

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<v Speaker 1>made by Jesus.

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<v Speaker 2>Yah, it's about him.

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<v Speaker 1>It's about him. Yeah, yeah.

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<v Speaker 2>Anyway.

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<v Speaker 1>Now, to be fair, Jesus did in other passages and

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<v Speaker 1>other gospels, Jesus did say to Mary, who was crying

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<v Speaker 1>by the tomb, who is it that you're searching for, right.

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<v Speaker 2>I believe? So, no, he did, he did, Yes, he did,

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<v Speaker 2>he did.

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<v Speaker 1>And so we did a whole Eastern Remember all seventeen services.

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<v Speaker 1>I preached seven of them, but I was a big attention. Yeah,

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<v Speaker 1>I'm sure you were paying attention. So in fact, they

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<v Speaker 1>were fabulous. Anyway, So Jesus did sort of ask a

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<v Speaker 1>similar question, right, why do you look for the living

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<v Speaker 1>among the dead? I believe that Jesus's question actually implies

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<v Speaker 1>that who who is it that you're searching for? Because

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<v Speaker 1>remember Mary was crying and she thought he was the gardener,

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<v Speaker 1>and he says, who are you searching for?

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<v Speaker 2>And in such a sage, and so it really is.

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<v Speaker 1>And what we did was we took on Easter Sunday,

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<v Speaker 1>we took that phrase and what we said was, are

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<v Speaker 1>you looking Have you walked in through the doors of

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<v Speaker 1>this church expecting a dead Jesus, a Jesus that is

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<v Speaker 1>not alive, that's not powerful, a Jesus that is not resurrected,

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<v Speaker 1>that that can't say to you from your sins or

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<v Speaker 1>your soul, like, are you are you looking for that

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<v Speaker 1>kind of Jesus? Or are you looking for the Jesus

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<v Speaker 1>who is who's conquered sin and death and is all powerful,

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<v Speaker 1>can give us a home in heaven and give us

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<v Speaker 1>life abundantly now. And so that was the question today.

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<v Speaker 1>That was the answer to that question, John twenty, Which

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<v Speaker 1>Jesus are you looking for?

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<v Speaker 2>Right? That's great?

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<v Speaker 1>And the Angel just said it plainly. Why are you

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<v Speaker 1>looking for someone who's living among the dead dead? You

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<v Speaker 1>came expecting a dead Jesus, but he's not dead anymore.

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<v Speaker 2>I think about that sometimes. Isn't it interesting how we

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<v Speaker 2>live so much of our life looking for peace. We

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<v Speaker 2>look for happiness and joy and blessing. We look for opportunity,

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<v Speaker 2>we look for meaning and purpose and relationships. I can

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<v Speaker 2>just go on and on all the things. We spend

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<v Speaker 2>all of our life searching for love. And we're searching

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<v Speaker 2>for all of those things among the dead. But Jesus

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<v Speaker 2>is the Prince of peace. God is love. He's the

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<v Speaker 2>only source of our purpose.

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<v Speaker 1>So explain what you mean by that looking for that

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<v Speaker 1>among the dead.

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<v Speaker 2>So the Bible says that we are dead in our

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<v Speaker 2>sins right until we're made alive in Christ. So when

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<v Speaker 2>we do what the whole rest of the world does,

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<v Speaker 2>and we look for satisfaction where the rest of the

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<v Speaker 2>world looks for satisfaction. We live the same lifestyle the

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<v Speaker 2>whole rest of the world lives. There. We're literally living

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<v Speaker 2>among the walking dead, that's what we're doing. And we're

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<v Speaker 2>looking for hope and satisfaction among them, when really the

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<v Speaker 2>God Man is the only solution that really brings real

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<v Speaker 2>love and real joy and real peace to our life.

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<v Speaker 2>We look for all those things among the dead all

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<v Speaker 2>the time. We do it too.

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<v Speaker 1>Yep.

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<v Speaker 2>I think it's fair for God to ask us the

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<v Speaker 2>same question.

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<v Speaker 1>Yeah, righty, look for the living among the dead.

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<v Speaker 2>Yeah, we're looking for life in the places of death

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<v Speaker 2>all the time.

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<v Speaker 1>I think it was twenty fifteen. I did a series

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<v Speaker 1>right after Easter and it was called The Walking Dead. Yeah,

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<v Speaker 1>and so it was after the you know, the zombie

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<v Speaker 1>thing or whatever.

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<v Speaker 2>Yeah, when the show was popular.

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<v Speaker 1>Yep. And uh, And it was sort of the same idea, right.

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<v Speaker 1>It was the idea that, like, we are dead in

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<v Speaker 1>our sins, you know, we're the walking dead. Until we

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<v Speaker 1>it was just kind of neat. So yeah, that's really

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<v Speaker 1>that's really great. So now let's go back to the beginning.

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<v Speaker 1>On the very first sentence.

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<v Speaker 2>It comes to you here it is, it says thank you.

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<v Speaker 1>It says but very early on Sunday morning. H last

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<v Speaker 1>week on the Bible guys, we talked about how the

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<v Speaker 1>Jewish calendar starts at six am. That's correct, and it

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<v Speaker 1>goes to, uh, you know, so six am till six

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<v Speaker 1>pm or the first twelve hours, and that's when the

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<v Speaker 1>sun is generally up, and then starting at six pm

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<v Speaker 1>when the sun goes down. They called that night, and

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<v Speaker 1>so that their twenty four hours would have been six

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<v Speaker 1>am to six am. So on Sunday morning when it

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<v Speaker 1>says early on Sunday morning, one verse one Gospel says, well,

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<v Speaker 1>it was still dark, so it was it was right

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<v Speaker 1>at the crack of dawn. Now, remember last podcast, you

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<v Speaker 1>and I said, there's gonna be a lot of things

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<v Speaker 1>when we get to heaven, we'll say wow. Right. I

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<v Speaker 1>believe that that rising of the sun is also symbolic.

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<v Speaker 1>Right when Jesus says I'm the Light of the world,

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<v Speaker 1>you know, there's there's a new dawn. It's a new day,

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<v Speaker 1>as mercies are, you know, made new every morning. Just

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<v Speaker 1>the idea that that they came right at first light

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<v Speaker 1>to the tomb, I think was also symbolic as well.

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<v Speaker 2>I said, right, but it was wrong. It's sunset to

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<v Speaker 2>sunset is how they measure their day.

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<v Speaker 1>Did I get it wrong? Six pm to six pm?

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<v Speaker 2>Yes, it's sunset to sunset, which that close to the

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<v Speaker 2>equator tends to be six to six Is that?

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<v Speaker 1>Did I say it wrong?

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<v Speaker 2>Yeah? Because I looked it up real quick, I was like,

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<v Speaker 2>I think that's wrong. I'm sorry. Oh yeah, so a

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<v Speaker 2>it's normally it's sunset to sunset, sun to sunset to

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<v Speaker 2>sun Remember in the Book of Genesis, evening and morning

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<v Speaker 2>were the first day yep, over and over and over

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<v Speaker 2>and even in the morning with second day evening, and

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<v Speaker 2>so they keep they manage their days by evening morning.

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<v Speaker 2>So amazing thing about Sabbath is so.

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<v Speaker 1>I was on the wrong six right, that's right. Okay,

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<v Speaker 1>So it wasn't six am, it's six six p Yeah,

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<v Speaker 1>that's right.

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<v Speaker 2>So the the way that the Sabbath works, and it's

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<v Speaker 2>so clever, especially for business people, is the evening of

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<v Speaker 2>Friday begins Sabbath and it ends evening on Saturday. So

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<v Speaker 2>you can work right up until Sabbath begins on Friday

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<v Speaker 2>and you can pick up your work after Sabbath ends

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<v Speaker 2>on Saturday, but you still have a twenty four hour

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<v Speaker 2>window of rest and reconnection with God. Right. That that's

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<v Speaker 2>how it worked. So it's a really interesting.

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<v Speaker 1>Oh wait, oh you know what. You know what the

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<v Speaker 1>reason why I got confused is because like, for instance,

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<v Speaker 1>you know how they always say like on the ninth hour,

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<v Speaker 1>remember he cried out on the cross, and then another

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<v Speaker 1>translation will say three in the afternoon, right, well, nine

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<v Speaker 1>hours from you know, you know three in afternoon. You

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<v Speaker 1>go back at that six am, so you would say, oh,

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<v Speaker 1>then it's the ninth hour of the day, right, And

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<v Speaker 1>what they're saying is at least check GPT is actually

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<v Speaker 1>looking up Jewish custom and Jewish calendars, right, and it

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<v Speaker 1>actually says, yes, that is correct, But it's it's counting

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<v Speaker 1>the day as those twelve hours, so it would say

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<v Speaker 1>evening and day. So it's not saying like we say a.

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<v Speaker 2>Full day time yes, yeah, yeah, we.

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<v Speaker 1>Would say day is midnight to midnight, right, us, we

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<v Speaker 1>would say that's one full day, So we're using the

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<v Speaker 1>word day even when it's dark. When they're saying day,

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<v Speaker 1>they're saying those twelve hours. So when they're saying it

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<v Speaker 1>was the ninth hour. They're saying it was the ninth

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<v Speaker 1>hour of lighttime O daytime.

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<v Speaker 2>So based on Genesis, evening and morning were the first day, correct,

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<v Speaker 2>So evening from sunset all the way until sunset.

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<v Speaker 1>I'm not saying that it's not called a day. Yeah,

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<v Speaker 1>what I'm saying is the ninth hour, third hour, sixth hour.

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<v Speaker 1>They were counting from that six am spot.

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<v Speaker 2>From six am.

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<v Speaker 1>Yeah, and they were calling that day sunrise from sunrise

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<v Speaker 1>daytime correct, not the day.

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<v Speaker 2>Yeah. Yeah, okay, boy, that was confusing for our listeners.

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<v Speaker 1>Well I messed up on it on the air, and.

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<v Speaker 2>Go ahead, and that's okay.

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<v Speaker 1>But either way, it was still dark.

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<v Speaker 2>What you were getting at was at this very moment

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<v Speaker 2>when the sun rise.

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<v Speaker 1>That's all. That's all. I just got the times wrong.

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<v Speaker 1>But but either way, it says very early on Sunday morning,

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<v Speaker 1>and we know that the sun was just coming up

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<v Speaker 1>because of what we read in all four of the gospels.

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<v Speaker 1>So but yeah, so Jesus appears to them and and

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<v Speaker 1>but that's not before the angels did. Hey, by the way,

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<v Speaker 1>let's talk about this for a minute. So in one gospel,

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<v Speaker 1>it says that they were dazzling white and the other

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<v Speaker 1>one that says they were sitting on the tomb. So

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<v Speaker 1>obviously all of those things are correct.

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<v Speaker 2>And one gospel says there was one angel, there was

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<v Speaker 2>one mentions yeah, only.

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<v Speaker 1>Mentions one angel. Yeah. But either way all have to

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<v Speaker 1>be true, right, So they're written from different perspectives. So

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<v Speaker 1>all of those things, when you piece them together, we

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<v Speaker 1>know that there were multiple angels, and we assume that

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<v Speaker 1>the angels were the ones that rolled away the stone

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<v Speaker 1>or did God roll away the stone?

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<v Speaker 2>I don't know.

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<v Speaker 1>It doesn't say it, does it, I don't think. So

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<v Speaker 1>have you ever heard of sermons about.

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<v Speaker 2>That angels rolled away?

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<v Speaker 1>Well, I mean I've heard, I've heard different people talk

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<v Speaker 1>about it. But either way, the stones rolled away, and

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<v Speaker 1>Jesus is not yet ascended to his father and he

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<v Speaker 1>comes out and interacts with Mary.

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<v Speaker 2>So the angels, it's interesting sometimes people will point to

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<v Speaker 2>the fact that one book says it was one angel,

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<v Speaker 2>one book says it was two angels, another book says

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<v Speaker 2>two angels clothed and in bright robes. Whatever. I think.

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<v Speaker 2>One of the gospels doesn't even mention the angels, right,

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<v Speaker 2>so they must be lies because they don't agree. Right. Well,

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<v Speaker 2>if you don't mention any of the angels. The resurrection

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<v Speaker 2>still happen, so that's right. They're not the cause of

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<v Speaker 2>the resurrect So the angels are are secondary players in

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<v Speaker 2>the story. So it doesn't matter if you don't mention them.

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<v Speaker 2>It doesn't matter. If you mentioned that there's two angels,

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<v Speaker 2>that's fine, that's great. Apparently there were two angels, right,

428
00:20:10.319 --> 00:20:11.960
<v Speaker 2>But then if you say, well, there was one angel,

429
00:20:12.599 --> 00:20:15.960
<v Speaker 2>only one spoke. So in the passage where it says

430
00:20:16.440 --> 00:20:20.960
<v Speaker 2>and the angel spoke, say there was only one angel, right,

431
00:20:21.200 --> 00:20:24.119
<v Speaker 2>it just says the angel spoke right, right, And there

432
00:20:24.160 --> 00:20:26.799
<v Speaker 2>was an angel there dressed in white or whatever, and

433
00:20:27.079 --> 00:20:30.359
<v Speaker 2>he spoke, And so of the two angels, only one

434
00:20:30.359 --> 00:20:33.960
<v Speaker 2>of them speaks, and that's how that works, so it

435
00:20:34.000 --> 00:20:36.000
<v Speaker 2>can reconcile all of them, right.

436
00:20:36.039 --> 00:20:39.240
<v Speaker 1>Well, if anything, we've mentioned this before, but if anything,

437
00:20:40.079 --> 00:20:43.839
<v Speaker 1>it makes it more believable because from four different accounts,

438
00:20:43.880 --> 00:20:45.640
<v Speaker 1>the stories are going to be told four different ways.

439
00:20:45.920 --> 00:20:48.359
<v Speaker 1>And if this was all a lie, they would have

440
00:20:48.400 --> 00:20:49.640
<v Speaker 1>made a congruent.

441
00:20:49.519 --> 00:20:51.240
<v Speaker 2>Oh right, right, They would have colluded so that the

442
00:20:51.279 --> 00:20:53.440
<v Speaker 2>story was exactly the same from all four with you exactly.

443
00:20:53.559 --> 00:20:56.000
<v Speaker 1>Yeah, yeah, Why would they leave any room otherwise?

444
00:20:56.359 --> 00:21:00.240
<v Speaker 2>Yeah, so these are these are not opposing views, the

445
00:21:00.400 --> 00:21:02.599
<v Speaker 2>different perspectives, different perspectives of the same things.

446
00:21:02.680 --> 00:21:05.640
<v Speaker 1>And not to mention just because one doesn't feel like

447
00:21:05.680 --> 00:21:08.480
<v Speaker 1>mentioning a fact doesn't mean that it didn't happen. It

448
00:21:08.519 --> 00:21:11.200
<v Speaker 1>just means he's not mentioning the fact, right, right, right.

449
00:21:11.440 --> 00:21:14.759
<v Speaker 2>So anyways, this is the big question. The ladies come

450
00:21:14.759 --> 00:21:17.200
<v Speaker 2>and they're looking for the resurrected Jesus, and where are

451
00:21:17.240 --> 00:21:20.839
<v Speaker 2>you looking for the living among the dead? I think

452
00:21:21.039 --> 00:21:23.400
<v Speaker 2>back to the beginning of our conversation here, that's a

453
00:21:23.400 --> 00:21:25.480
<v Speaker 2>temptation for all of us. We have to really be

454
00:21:25.559 --> 00:21:28.839
<v Speaker 2>aware of where are we looking for real life? We're

455
00:21:28.880 --> 00:21:31.079
<v Speaker 2>not going to find it where all the walking dead

456
00:21:31.119 --> 00:21:34.519
<v Speaker 2>people are living, right that it's just not We're only

457
00:21:34.519 --> 00:21:36.599
<v Speaker 2>going to find it in Christ and in God's ways,

458
00:21:36.640 --> 00:21:39.720
<v Speaker 2>God's words, all those kinds of things. And so you know,

459
00:21:39.759 --> 00:21:41.519
<v Speaker 2>the angels kind of hinting it. You're kind of wasting

460
00:21:41.559 --> 00:21:45.079
<v Speaker 2>your time, ladies, right. The other one is I wanted

461
00:21:45.079 --> 00:21:47.400
<v Speaker 2>to highlight the fact that these same four ladies keep

462
00:21:47.440 --> 00:21:51.440
<v Speaker 2>showing up all the time, right, it's the other Mary

463
00:21:51.720 --> 00:21:56.839
<v Speaker 2>is the mother of James and John. You've got Mary Magdalene,

464
00:21:56.880 --> 00:22:01.400
<v Speaker 2>is there You've got all these ladies, man talking about

465
00:22:01.440 --> 00:22:05.839
<v Speaker 2>incredibly loyal, godly women that are willing to won. They're

466
00:22:05.880 --> 00:22:09.240
<v Speaker 2>risking their reputations in their lives, you know, to go

467
00:22:09.319 --> 00:22:12.960
<v Speaker 2>down there. This was a sealed tomb being guarded by guards.

468
00:22:13.319 --> 00:22:14.759
<v Speaker 2>How did they even think they were going to get in?

469
00:22:15.200 --> 00:22:17.200
<v Speaker 1>Yeah? Right, right, Well they men just been going to

470
00:22:17.839 --> 00:22:18.880
<v Speaker 1>pay homage.

471
00:22:18.519 --> 00:22:20.480
<v Speaker 2>Or well they brought the spices to Annoin in his body.

472
00:22:21.160 --> 00:22:24.680
<v Speaker 2>Oh yeah, that's right, right, So I don't know how.

473
00:22:24.920 --> 00:22:26.519
<v Speaker 2>Maybe they were just hoping, or.

474
00:22:26.440 --> 00:22:29.440
<v Speaker 1>Maybe maybe it was doable, because it does say several ladies.

475
00:22:29.640 --> 00:22:32.640
<v Speaker 2>Yeah, so how courageous are they compared to the disciples

476
00:22:33.079 --> 00:22:35.599
<v Speaker 2>the men are hiding? So you know, these ladies have

477
00:22:35.680 --> 00:22:37.599
<v Speaker 2>come up multiple times, just in the stories we've told

478
00:22:37.640 --> 00:22:40.599
<v Speaker 2>this week, let alone, all throughout Jesus ministry. I highlighted

479
00:22:40.599 --> 00:22:42.440
<v Speaker 2>the fact that it was those four ladies that were

480
00:22:42.480 --> 00:22:44.920
<v Speaker 2>funding Jesus ministry all the way back at the early

481
00:22:44.960 --> 00:22:47.960
<v Speaker 2>part of his ministry. I just highlighted a couple days ago, right,

482
00:22:48.279 --> 00:22:52.079
<v Speaker 2>these four ladies were well known associates of Jesus. Well

483
00:22:52.119 --> 00:22:54.680
<v Speaker 2>for this, it's not like, oh, don't worry about it.

484
00:22:54.720 --> 00:22:58.279
<v Speaker 2>They're just ladies. Right if the men were being hunted,

485
00:22:58.440 --> 00:23:00.720
<v Speaker 2>so were the women. But the women and weren't afraid.

486
00:23:00.799 --> 00:23:04.759
<v Speaker 2>And it just shows you sometimes how much more courageous

487
00:23:04.799 --> 00:23:08.559
<v Speaker 2>and uh significant that contribution is.

488
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<v Speaker 1>Well, women, I always say, ladies, women first to the cross,

489
00:23:12.240 --> 00:23:15.119
<v Speaker 1>first of the tomb. Yeah right. And by the way,

490
00:23:15.240 --> 00:23:18.599
<v Speaker 1>one more thing, and that is I love the fact

491
00:23:18.759 --> 00:23:22.359
<v Speaker 1>that the angels say he isn't here, he's written from

492
00:23:22.359 --> 00:23:24.319
<v Speaker 1>the dead, and then they say, remember what he told you,

493
00:23:25.079 --> 00:23:27.160
<v Speaker 1>and then it says and then they've remembered what he

494
00:23:27.200 --> 00:23:31.359
<v Speaker 1>had said. And oftentimes in our lives we will see

495
00:23:31.400 --> 00:23:35.359
<v Speaker 1>the promises of God unfold and then will be surprised,

496
00:23:36.200 --> 00:23:39.559
<v Speaker 1>and then it's only then that we remember that God

497
00:23:39.640 --> 00:23:42.400
<v Speaker 1>promised the whole time. Anyway, right, have you ever have

498
00:23:42.440 --> 00:23:44.920
<v Speaker 1>you ever seen that It's like God comes through and

499
00:23:44.960 --> 00:23:46.400
<v Speaker 1>all of a sudden you're like, I can't believe God

500
00:23:46.400 --> 00:23:48.759
<v Speaker 1>came through, and it's like, wait a minute. He promises

501
00:23:48.839 --> 00:23:51.039
<v Speaker 1>to take care of us, you know, he gives us

502
00:23:51.079 --> 00:23:53.279
<v Speaker 1>specific promises. And it was the angels that had to

503
00:23:53.319 --> 00:23:58.160
<v Speaker 1>remind them this was a promise. Jesus said he was

504
00:23:58.200 --> 00:24:00.559
<v Speaker 1>going to do this, which means it's a promise. And

505
00:24:00.640 --> 00:24:04.559
<v Speaker 1>so every time that we doubt and every time we have,

506
00:24:04.720 --> 00:24:07.519
<v Speaker 1>you know, a lack of hope and we're living in despair,

507
00:24:08.119 --> 00:24:11.200
<v Speaker 1>we need to first tell ourselves, hey, let's go back

508
00:24:11.200 --> 00:24:13.720
<v Speaker 1>to the promises of God. What does God promise for

509
00:24:13.920 --> 00:24:16.200
<v Speaker 1>us or to us? And we need to remember that

510
00:24:16.240 --> 00:24:18.279
<v Speaker 1>God's promises are going to come true even when it

511
00:24:18.279 --> 00:24:21.400
<v Speaker 1>seems like it's darkest, right, because that's what happened to

512
00:24:21.400 --> 00:24:22.000
<v Speaker 1>here man.

513
00:24:22.200 --> 00:24:23.000
<v Speaker 2>That's powerful man.

514
00:24:23.279 --> 00:24:25.119
<v Speaker 1>Yep. Okay, well, that's a great place to end. That's

515
00:24:25.119 --> 00:24:27.400
<v Speaker 1>our time, so hopefully we will see you tomorrow on

516
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<v Speaker 1>the babble. Guys,