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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Two three four, good, good morning, good morning. We talk home, not.

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<v Speaker 1>Through good morning, good morning to two four.

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<v Speaker 2>Hey, we want to welcome me to the Bible guys.

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<v Speaker 3>I think that would have made that better is if

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<v Speaker 3>you would have done like a dance step right then too.

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<v Speaker 1>Hey, my name is Chris, this is Jeff Forrester, and

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<v Speaker 1>we are two guys who work at the church in

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<v Speaker 1>Michigan who are talking about the Bible today.

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<v Speaker 3>In fun and practical ways.

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<v Speaker 2>I'm pretty not in practical ways.

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<v Speaker 3>Fun and and.

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<v Speaker 1>Practical ways, yes, very good. Hey, we're gonna start off

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<v Speaker 1>with my favorite. I think I think this is my

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<v Speaker 1>favorite as long as as long as they're good, as

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<v Speaker 1>long as they're good jokes.

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<v Speaker 2>But this is a dad Joe competition, okay.

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<v Speaker 1>And and when they're super big, awful groaners, it is

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<v Speaker 1>obviously not my favorite.

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<v Speaker 2>But usually they're pretty decent. Okay, don't you agree they're

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<v Speaker 2>pretty decent? Usually?

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<v Speaker 3>All right? You want to start A broken drum is

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<v Speaker 3>the best present you can gift. Nobody can beat that. Yeah, Okay, Okay,

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<v Speaker 3>there broken drum. Nobody can beat it, Yes, nobody can

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<v Speaker 3>beat it.

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<v Speaker 2>How about this one?

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<v Speaker 1>I was going to cook alligator for dinner, but I

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<v Speaker 1>realized I only had one crock butt.

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<v Speaker 3>Okay, all right, hey, not bad, not bad. It's a groan,

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<v Speaker 3>all right. What do priests say to get rid of

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<v Speaker 3>insects in the church? What let us spray?

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<v Speaker 2>Oh?

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<v Speaker 3>Wow, wow, let us spray between the three?

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<v Speaker 2>I like that one the best.

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<v Speaker 3>Okay, okay, good.

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<v Speaker 2>How about this one?

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<v Speaker 1>I noticed that my ironing board cover was wrinkles. What

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<v Speaker 1>was rings?

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<v Speaker 3>How about wrinkled?

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<v Speaker 2>Yeah?

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<v Speaker 1>Okay, I noticed that my ironing board cover had wrinkles

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<v Speaker 1>and laughed at the irony. But then I laughed because

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<v Speaker 1>the word was irony.

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<v Speaker 3>Okay, that's rough. That that was a rough one. Nose

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<v Speaker 3>jokes stink, but eye jokes are cornea. Oh no, that's

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<v Speaker 3>that's rough.

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<v Speaker 2>That was rough.

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<v Speaker 3>Okay, I'm going to go back to the priest one.

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<v Speaker 2>How about this?

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<v Speaker 1>People are usually shocked when they find out I'm not

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<v Speaker 1>a very good electrician.

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<v Speaker 3>That's a good one. A good one. That's a good one.

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<v Speaker 2>People get shocked.

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<v Speaker 3>Okay, why are toilets so good at poker? What we're

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<v Speaker 3>telling toilet jokes now, why because they always get a flush.

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<v Speaker 3>Oh that's a rough.

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<v Speaker 2>It is rough that. It'd be great to get a

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<v Speaker 2>fresh every time. Talk about stinking. There's another put How

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<v Speaker 2>about this one?

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<v Speaker 1>What happens when a microscope crashes into a telescope?

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<v Speaker 2>I don't know, a kaleidoscope.

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<v Speaker 3>Okay, that's a good one. It is really clever. That's clever.

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<v Speaker 3>I like this one. Kaleidoscope. You get it? Two scope,

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<v Speaker 3>a microscope and a telescope. They yeah, I get it. Okay,

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<v Speaker 3>this one's clever. I love the way the earth rotates.

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<v Speaker 3>It just makes my day.

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<v Speaker 1>That is good.

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<v Speaker 3>That's a clever one, makes my clever one. It literally

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<v Speaker 3>literally makes my day.

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<v Speaker 2>How about this one? This is the last one for me?

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<v Speaker 2>Oh that was your last one? Yes, okay, how about

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<v Speaker 2>this one? Felt uncomfortable driving into the cemetery? The GP.

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<v Speaker 2>This is really good.

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<v Speaker 1>Let me start over. Felt uncomfortable driving into the cemetery.

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<v Speaker 1>The GPS blurted out that you have reached your final destination.

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<v Speaker 2>I really liked that one.

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<v Speaker 3>Along reached your final destination.

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<v Speaker 2>You've reached your final destination.

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<v Speaker 1>That is really really clever.

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<v Speaker 2>That's funny.

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<v Speaker 3>Oh, boy Mercy.

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<v Speaker 1>All right, so we're jumping back Jeff into First Samuel

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<v Speaker 1>chapter twenty five.

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<v Speaker 3>Yes, and David is still running from King Saul.

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<v Speaker 1>Yes.

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<v Speaker 3>At this point he is in an area called Mayon,

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<v Speaker 3>which is in the area of what is modern day Hebron,

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<v Speaker 3>just south of Jerusalem. This would still be in the

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<v Speaker 3>West Bank portion of Palestine, so it says then David

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<v Speaker 3>moved down to the wilderness of Mayon, and there was

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<v Speaker 3>a wealthy man from Maon who owned property near the

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<v Speaker 3>town of Carmel. He had three thousand sheep and a

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<v Speaker 3>thousand goats, and it was sheep shearing time. This man's

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<v Speaker 3>name was Nabel, and his wife, Abigail, was a sensible

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<v Speaker 3>and beautiful woman. But Nebel, a descendant of Caleb, was

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<v Speaker 3>crude and mean in all his dealings. When David heard

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<v Speaker 3>that Naball was shearing his sheep, he sent ten of

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<v Speaker 3>his young men to Carmel with this message for Naball,

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<v Speaker 3>peace and prosperity to you and your family and everything

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<v Speaker 3>you own. I'm told that it's sheep sharing time. While

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<v Speaker 3>your shepherds stayed among us near Carmel, we never harmed them,

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<v Speaker 3>and nothing was ever stolen from them. Ask your own men,

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<v Speaker 3>and they'll tell you this is true. So would you

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<v Speaker 3>be kind to us, since we have come at a

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<v Speaker 3>time celebration, Please share any provisions you might have on

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<v Speaker 3>hand with us and with your friend David. David's young

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<v Speaker 3>men gave this message to Nab in David's name, and

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<v Speaker 3>they waited for a reply. Who is this fellow David?

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<v Speaker 3>Nabal sneered to the young men, who does this son

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<v Speaker 3>of Jesse think he is? There are lots of servants

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<v Speaker 3>these days who run away from their masters. Should I

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<v Speaker 3>take my bread and my water and my meat and

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<v Speaker 3>that I've slaughtered for my shearers and give it to

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<v Speaker 3>a band of outlaws who come from who knows where?

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<v Speaker 3>So David's young men returned and told him what Nabel

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<v Speaker 3>had said. Get your swords was David's why as he

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<v Speaker 3>strapped on his own. Four hundred men started off with David,

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<v Speaker 3>and two hundred remained behind to guard their equipment. Meanwhile,

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<v Speaker 3>one of Nayball's servants went to Abigail and told her

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<v Speaker 3>David sent messengers from the wilderness to greet our master,

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<v Speaker 3>but he screamed insults at them. These men have been

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<v Speaker 3>very good to us, and we never suffered any harm

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<v Speaker 3>from them. Nothing was stolen from us the whole time

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<v Speaker 3>they were with us. In fact, day and night, they

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<v Speaker 3>were like a wall of protection to us and the sheep.

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<v Speaker 3>You need to know this and figure out what to do,

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<v Speaker 3>for there is going to be trouble for our master

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<v Speaker 3>and his whole family. He's so ill tempered that no

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<v Speaker 3>one can even talk to him. Abigail wasted no time

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<v Speaker 3>as she quickly gathered two hundred loaves of bread and

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<v Speaker 3>two wineskins full of wine, five sheep that had been slaughtered,

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<v Speaker 3>nearly a bushel of roasted grain, hundred clusters or raisins,

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<v Speaker 3>and two hundred fig cakes. She packed them on donkeys

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<v Speaker 3>and said to her servants, go on ahead, I'll follow

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<v Speaker 3>you shortly. But she didn't tell her husband, Nabel, what

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<v Speaker 3>she was doing. As she was riding her donkey on

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<v Speaker 3>a mountain ravine, she saw David and his army coming

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<v Speaker 3>toward her. David had just been saying a lot of

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<v Speaker 3>good it did to help this fellow. We protected his

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<v Speaker 3>flocks in the wilderness, and nothing he owned was stolen

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<v Speaker 3>or lost. But he has repaid me evil for good.

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<v Speaker 3>May God strike me and kill me if even one

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<v Speaker 3>man of his household is still alive tomorrow morning. Where

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<v Speaker 3>are we reading through verse twenty two? Okay, well that's it.

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<v Speaker 2>Well, what's the end of the story?

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<v Speaker 3>I can't tell you. No, So his wife comes. Do

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<v Speaker 3>we read the rest of the story. We read the

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<v Speaker 3>rest of the story tomorrow. Don't don't don't ruin it?

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<v Speaker 2>Oh is that what happens?

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<v Speaker 1>Yeah? Yeah, okay, all right, all right, well then let's

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<v Speaker 1>let's not talk about the ending, and let's talk about

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<v Speaker 1>the fact that Nayball is kind of a jerk.

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<v Speaker 3>Yeah, kind of a jerk. All right, well we got that.

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<v Speaker 3>Thank you for tuning in today, join us tomorrow, and so.

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<v Speaker 2>Don't be a jerk. Don't be a jerk, like yep,

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<v Speaker 2>you know, it's it's interesting.

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<v Speaker 3>How don't poke the bear either, Yeah, David come out

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<v Speaker 3>a warpath.

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<v Speaker 2>Yeah, that's right. But here's the thing.

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<v Speaker 1>We may hear that, and we may sympathize perhaps with

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<v Speaker 1>maybel you know, we may think, well, you know, Nabel

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<v Speaker 1>was within his right.

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<v Speaker 2>The law was on his side.

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<v Speaker 1>Because technically the king, oh everybody knew, you know, probably.

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<v Speaker 2>Most likely in the kingdom they sort of knew.

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<v Speaker 1>The few, you know, the jealousy of Saul, and you know,

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<v Speaker 1>Saul's slain in his thousands, David and his tens.

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<v Speaker 2>And thousands and things like this.

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<v Speaker 1>But the law was on Nayball's side. They technically were outlaws, right,

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<v Speaker 1>and so he was within his right to say, this

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<v Speaker 1>is my personal property, and I don't have to feed

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<v Speaker 1>you if I don't want to. So we may sympathize,

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<v Speaker 1>but we have to also understand that people in this

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<v Speaker 1>region number one knew and understood which God that they

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<v Speaker 1>served as a nation, right, and so they understood that

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<v Speaker 1>David was a man of God. They understood everything that

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<v Speaker 1>David had done. You know, he knew, he knew his

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<v Speaker 1>father was Jesse.

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<v Speaker 3>Right, he's acting like he doesn't know who David is.

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<v Speaker 3>Who's his son of Jesse?

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<v Speaker 2>Right?

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<v Speaker 3>Yeah, yeah, he knows who he is.

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<v Speaker 1>He knows everything about him. He knows his exploits, he

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<v Speaker 1>knows the songs, he knows everything and all that. But

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<v Speaker 1>you know, why would you ever bite the hand that

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<v Speaker 1>feeds you? Why would you be ungrateful for somebody who

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<v Speaker 1>was actually responsible for your pross parity? So here is

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<v Speaker 1>well known that his men protected his his sheep and

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<v Speaker 1>in his goats. They were like a wall of protection,

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<v Speaker 1>they said. And yet ball is just going to be selfish.

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<v Speaker 1>That's really what comes down to is looking for a reason.

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<v Speaker 1>I'm going to use the law on my side to

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<v Speaker 1>be selfish with my riches.

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<v Speaker 3>Yeah, because social custom in the Middle East, even still

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<v Speaker 3>to this day, is when travelers come, you feed them.

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<v Speaker 2>It's demanded, right, you feed all of them, you have to.

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<v Speaker 3>And was rich. This guy was rich. I mean three

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<v Speaker 3>thousand sheep and a thousand goats. Typically in pastoral places

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<v Speaker 3>like that, one goat is worth a month's bless you

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<v Speaker 3>excuse me, you did you develop suddenly an allergy to me.

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<v Speaker 3>I'm allergic to goats, to goats, and just mentioned goats.

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<v Speaker 3>He sneezes.

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<v Speaker 2>That's more clever than you, all of those fathers are.

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<v Speaker 3>Yeah, that's exactly right, his dad jokes. But one goat,

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<v Speaker 3>typically in a pastoralist type of society, is valued at

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<v Speaker 3>about a month's income. Sheep are worth a little more.

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<v Speaker 3>So he's got a thousand months worth of goats and

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<v Speaker 3>three thousands.

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<v Speaker 2>Of years twelve years of income.

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<v Speaker 3>No, a thousand months, yeah, so twenty years, yeah, earned

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<v Speaker 3>twenty years, eighty three eighty three years.

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<v Speaker 2>Well, math is math.

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<v Speaker 3>Yeah, math helps. I got this little I got this

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<v Speaker 3>little machine I carry my pocket sometimes and you can

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<v Speaker 3>do math right on it. There's nothing wrong, isn't it?

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<v Speaker 2>Trying to be independent of machines. I was trying to

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<v Speaker 2>do math in my head.

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<v Speaker 3>Yeah, yeah, no, it's okay, it's okay. So he's got

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<v Speaker 3>eighty something right there, and then three thousand sheep and

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<v Speaker 3>sheep usually would be considered a little bit more valuable

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<v Speaker 3>than goats because you know, you can share them, which

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<v Speaker 3>is sharing time now, and you don't have to eat

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<v Speaker 3>the goats, eat the sheep. So the sheep will produce

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<v Speaker 3>milk and meat if you want it, but they'll produce

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<v Speaker 3>wool every year, and you can sell the wolf, so

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<v Speaker 3>they were worth a little bit more. So you're talking

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<v Speaker 3>this guy had more wealth than he could ever spend

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<v Speaker 3>in his lifetime, right right. That's really where So we're

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<v Speaker 3>not talking about David rolling in with six hundred men

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<v Speaker 3>on a poor guy. We're talking about the richest guy

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<v Speaker 3>in the area. The other thing is this the fact

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<v Speaker 3>that he's been able to prosper out on the plains.

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<v Speaker 3>He's not inside of walled city. You have to remember,

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<v Speaker 3>back in those days, they had walls around their cities

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<v Speaker 3>because it's roving bandits outside the cities. It's just it's

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<v Speaker 3>the wild wild West. It's you know, Butch Cassidy and

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<v Speaker 3>the Sundance Kids, it's you know, all the bad guys.

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<v Speaker 3>You get Wieter kind of world, right, whereas it's gun

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<v Speaker 3>slinging and fighting that they didn't have guns. But you

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<v Speaker 3>know what I'm saying, you had to fight in order

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<v Speaker 3>to protect your stuff.

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<v Speaker 1>I'm just curious as to how many more fifty year

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<v Speaker 1>old references.

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<v Speaker 3>One hundred and fifty years old.

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<v Speaker 1>I'm just saying people our agel like, yeah, whi yeah,

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<v Speaker 1>would you say American history?

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<v Speaker 3>It's American history.

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<v Speaker 2>Yeah, that's hilarious.

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<v Speaker 3>Okay, So again you're thinking movies, Well it's a book.

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<v Speaker 2>Butch, Cassie and Sundance kids, they're.

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<v Speaker 3>Real guys in history, right, Yeah.

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<v Speaker 2>Great, we read about them in books and then it

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<v Speaker 2>became movies. I'm not just thinking about Boes, I get it.

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<v Speaker 3>But you were thinking, you know, Paul Newman is a movie. Yeah,

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<v Speaker 3>he was a real guy too, but it was also

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<v Speaker 3>books history. Before he was a book, he was a

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<v Speaker 3>real person.

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<v Speaker 2>Wow. I know.

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<v Speaker 3>So anyways, uh, that's what it was back then, is

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<v Speaker 3>they were just if you weren't inside a walled city,

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<v Speaker 3>you better be capable. This is you know that you

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<v Speaker 3>oftentimes build your own own fortress, you'd have a lot

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<v Speaker 3>of servants that can protect your animals. And then the

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<v Speaker 3>servants were saying David's six hundred men were like a

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<v Speaker 3>wall for us, literally saying, we were always protected when

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<v Speaker 3>we were around, When we wereround David's men, we'd never

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<v Speaker 3>lost a sheep. They were always respectful, They protected us.

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<v Speaker 3>And so David's rolling in and going, hey, we protected you,

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<v Speaker 3>you know, quid pro quote kind of an idea here, Hey,

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<v Speaker 3>we took care of your stuff. You're wealthy. It's sharing time.

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<v Speaker 3>The only reason why you're able to shear all three

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<v Speaker 3>thousand of these sheep is because we made sure that

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<v Speaker 3>nobody stole any of them, right right, So, hey, if

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<v Speaker 3>you could share a meal with us.

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<v Speaker 1>And we also have to realize as well, we have

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<v Speaker 1>to put ourselves in that culture and realize that to

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<v Speaker 1>say no to them is in some ways to condemn

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<v Speaker 1>them to starvation. So they're out in the middle of nowhere,

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<v Speaker 1>they go to Naball for help because you know, they're saying, hey,

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<v Speaker 1>we're in the middle of the wilderness. Our men are hungry.

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<v Speaker 1>You know. Again, we don't want to impose greatly on you,

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<v Speaker 1>but you know, you know, the things that she packed

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<v Speaker 1>up was a fraction, right. I mean they only took

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<v Speaker 1>what five slaughtered sheep, right, five out of a thousand.

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<v Speaker 1>Now they had three thousand sheep, right, and so five sheep.

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<v Speaker 2>So it's just a fraction of the wealth.

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<v Speaker 1>And so to say no is to say go out

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<v Speaker 1>to the wilderness and die. So we have to understand too,

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<v Speaker 1>from David's point of view, that this was in some

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<v Speaker 1>ways an active war, not of aggression, but rather just

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<v Speaker 1>of you know, just throwing out every single custom out

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<v Speaker 1>the window. It's disrespectful to David, disrespectful to him the

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<v Speaker 1>fact that he's the next the Norty king. It's also

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<v Speaker 1>saying we would rather you die than for me to

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<v Speaker 1>help you. It's just an insult on the highest levels.

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<v Speaker 1>So we may think, wow, they're going to go and

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<v Speaker 1>not leave a single person alive, or you're kidding me, right,

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<v Speaker 1>But that's really it was. We have to understand back then,

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<v Speaker 1>we don't live in the wild well West. That was

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<v Speaker 1>an active war. It was an insult upon him and

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<v Speaker 1>his men. So you know, we may not understand it,

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<v Speaker 1>but you know.

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<v Speaker 3>Well, yeah name ball was is sentencing him to death,

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<v Speaker 3>not only him, but as six hundred men. Right, there's

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<v Speaker 3>the other side. I made a joke about it at

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<v Speaker 3>the beginning, but don't poke the bear. There is having

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<v Speaker 3>an awareness of your power versus the power the people

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<v Speaker 3>that you're squaring off with. There's a lot of wisdom

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<v Speaker 3>in that in negotiating. If you're in your job, you

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<v Speaker 3>wind up him. To negotiate, you have to understand where

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<v Speaker 3>the power sits and how to shift the power you're

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<v Speaker 3>in your way. But then also to respect the you know,

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<v Speaker 3>give respect to where respect should be given, or honor

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<v Speaker 3>to whom honor is due. And in this situation, you've

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<v Speaker 3>got a farmer who has some servants, and you've got

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<v Speaker 3>a warrior who killed a giant and has six hundred

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<v Speaker 3>warriors with him. And just to put it in perspective, Saul,

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<v Speaker 3>when Saul went hunting, this is in chapter twenty four,

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<v Speaker 3>When Saul went hunting David, he had three thousand men

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<v Speaker 3>to go after David's six hundred, right, So in Saul's

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<v Speaker 3>my and I need five for everyone, David has right,

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<v Speaker 3>that's that's the quality of the fighters that followed David. David.

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<v Speaker 3>Later on we'll read about David's mighty Men, and these

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<v Speaker 3>guys are are elite, the elite of the elite of

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<v Speaker 3>the elite. These guys are unbelievably tough guys and so and.

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<v Speaker 1>Why wouldn't they be attracted to David, the only one

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<v Speaker 1>who is willing to stand up to the giant.

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<v Speaker 3>That's right, that's right.

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<v Speaker 1>So I don't know if you know this this answer,

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<v Speaker 1>but I know you know the first answer this question.

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<v Speaker 1>But how many Giant Killers were in Saul's army? Uh?

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<v Speaker 3>In Saul's army?

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<v Speaker 2>Yes, just David, but he wasn't in Saul's army.

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<v Speaker 1>It's a trick, yeah, right, So the answer is technically

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<v Speaker 1>zero because nobody stood up to Goliath, and David wasn't

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<v Speaker 1>even technically in Saul's army.

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<v Speaker 3>He was immediately after he killed Goliath.

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<v Speaker 2>Yeah, okay, all right, because he was put in charge.

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<v Speaker 2>So technically you could argue and say.

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<v Speaker 1>It depends on when you didn't specify whens Okay, but

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<v Speaker 1>here's another question.

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<v Speaker 2>How many Giant Killers were in David's army?

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<v Speaker 3>Yeah? Multiple? So he had a couple of giant killers

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<v Speaker 3>in the answer six six, Yeah.

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<v Speaker 1>And the exploits of them are exactly the exploits that

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<v Speaker 1>you're talking about. So you can go back and read

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<v Speaker 1>the exploits of the Mighty Men and the three. The

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<v Speaker 1>three were among them, but there were six giant killers.

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<v Speaker 1>And why because like attracts like, that's right, right, And

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<v Speaker 1>so if you're an exceptional leader, you're going to be

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<v Speaker 1>you know, you're going to attract exceptional leaders.

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<v Speaker 2>If if you're a person.

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<v Speaker 1>Of excellence that has the high you know, bar raised Listen,

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<v Speaker 1>if you're in a work environment and you don't do

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<v Speaker 1>anything right and you're not you know, you're how should

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<v Speaker 1>I say, like morally flexible? Right, then the people who

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<v Speaker 1>are who have high morals are not going to stay

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<v Speaker 1>around you, that's right, right, They're going to leave because

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00:17:48.400 --> 00:17:51.079
<v Speaker 1>like attracts like. And so you know, if you want

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<v Speaker 1>to be an exceptional person, you know, then be around

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<v Speaker 1>people who are.

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<v Speaker 2>More exceptional than you. Right, That's just the way it is.

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<v Speaker 1>If you want to be a better ping pong player,

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<v Speaker 1>guess what, don't play with people who are worse than you.

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<v Speaker 1>Play with people who are better than you. Right, And

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<v Speaker 1>you're going to become better and sharper. And so that's

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<v Speaker 1>a good moral of the story, right there. Like attracts like,

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<v Speaker 1>which is why David's army was so exceptional, because David

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<v Speaker 1>was exceptional.

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<v Speaker 3>Right, that's right. So now Solomon, later on, David's son

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<v Speaker 3>writes about the idea of you know, being careful how

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<v Speaker 3>you negotiate understanding. Hey, sometimes the best thing is going

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<v Speaker 3>to make peace. Jesus talks about it. Hey, you better

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<v Speaker 3>count the cost before you go to war. What king

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<v Speaker 3>doesn't sit down and consider does he have enough to

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<v Speaker 3>go up against this bigger army or not? Right, So,

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<v Speaker 3>in this situation, Nayball's temper just him being selfish, and

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<v Speaker 3>his temper get him to the point where he grossly

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<v Speaker 3>overestimates his own power and grossly underestimates David's. And so

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<v Speaker 3>David's like, all right, that's it. You just imagine, man,

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<v Speaker 3>He's brushing the dust off and going, come on, boys,

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<v Speaker 3>grab your swords. And not only that, he decides he

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<v Speaker 3>only needs to take two thirds of his army. He's

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<v Speaker 3>leaving a third of his army back just to watch

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<v Speaker 3>the stuff. Right, we don't need all you guys come on,

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<v Speaker 3>And not a single person is going to stand, and

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<v Speaker 3>so he grossly over Nabel, grossly overestimated his abilities and

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00:19:16.839 --> 00:19:20.000
<v Speaker 3>underestimated David's. But even Jesus talks about, hey, you need

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<v Speaker 3>to be wise, you need to consider a wise person

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<v Speaker 3>considers what's the cost going to be if we go

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<v Speaker 3>to war, and should we make peace. Jesus not multiple

394
00:19:31.079 --> 00:19:32.839
<v Speaker 3>times talks about you should run out and make peace,

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<v Speaker 3>Go make peace in this situation, and he doesn't. This

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00:19:36.279 --> 00:19:39.279
<v Speaker 3>was a simple thing for Nabel to do, except for

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<v Speaker 3>the fact that he thought that this was all his

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<v Speaker 3>rather than a gift from God. And he decided he

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00:19:44.319 --> 00:19:46.799
<v Speaker 3>was going to go against social customs and social norms,

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00:19:47.000 --> 00:19:49.359
<v Speaker 3>and he was going to reject the service that David

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00:19:49.640 --> 00:19:53.359
<v Speaker 3>and his men provided. All those things, and the only

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<v Speaker 3>one in the whole house that had any intelligence center

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<v Speaker 3>at all. The servants came and they skipped they skipped

404
00:19:59.119 --> 00:20:01.200
<v Speaker 3>Nabel because he's kind of a jerk, and they go

405
00:20:01.240 --> 00:20:04.359
<v Speaker 3>straight to Abigail and say, Abigail, hey, we're all gonna

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<v Speaker 3>get wiped out unless we do something, and she she

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<v Speaker 3>goes to the pantry and cleans the pantry out and

408
00:20:10.279 --> 00:20:13.200
<v Speaker 3>starts heading towards David, which tomorrow we'll we'll pick up

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<v Speaker 3>the rest of that story. It's great, she's the only

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<v Speaker 3>one with any wisdom in the house.

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<v Speaker 2>Yeah.

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<v Speaker 3>And you know what, this is a great lesson which

413
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<v Speaker 3>is pretty much waited in my house too.

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<v Speaker 1>Is it? Yeah, right right, your wife, My wife is

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<v Speaker 1>the better part of me too. This is a great

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<v Speaker 1>lesson to not be Likenabel and to be like Jesus

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<v Speaker 1>taught us, which is like, what would it have cost

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<v Speaker 1>Nebel to be kind?

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<v Speaker 2>What would have really.

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<v Speaker 1>Cost him to you know, share his uh, you know,

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<v Speaker 1>his wealth. You know, when you're that blessed and you

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<v Speaker 1>can't afford to throw you know, some beggars some crumbs,

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<v Speaker 1>then what kind of person are you? So Jesus says,

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<v Speaker 1>you know, in essence, he didn't say these exact words,

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<v Speaker 1>not in the Bible, but like what.

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<v Speaker 2>Goes around comes around? Yeah, right, So what is the

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<v Speaker 2>Old Testament?

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<v Speaker 1>But the book of Psalm says, you know, rollerstone get

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<v Speaker 1>hit with it, did get pit fall in it. That's

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<v Speaker 1>sort of like what goes around comes Proverbs. Proverbs has that,

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<v Speaker 1>and there's a there's a.

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<v Speaker 3>Way cast your bread upon the water and do season

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<v Speaker 3>will come back.

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<v Speaker 2>That's right? And so what is that what's the sort

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<v Speaker 2>I'm looking for?

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<v Speaker 1>Reciprocity, right, So there's a reciprocity sort of idea that

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<v Speaker 1>Jesus says, do unto others as you would have them

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<v Speaker 1>do unto you. Treat your neighbors, Love your neighbors as yourself.

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<v Speaker 3>What you plant is what you harvest.

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<v Speaker 1>What you plant, that's right. What you reap, you're you're

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<v Speaker 1>going to sew uh what you sew is Yeah, yeah,

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<v Speaker 1>I get that backwards Willy Wonka.

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<v Speaker 2>You know, he always says, gene wat goes strike that

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<v Speaker 2>reverse it.

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<v Speaker 3>That was me right there.

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<v Speaker 1>So anyway, I just think that it's a great lesson

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<v Speaker 1>for us to you know, say, you know, a person

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<v Speaker 1>who doesn't believe in God would say, put it out

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<v Speaker 1>in the universe, you know, and it'll come back to you. Well,

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<v Speaker 1>that's just a person who doesn't believe that. They just

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<v Speaker 1>instinctively know that that's one of God's values. Right to

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<v Speaker 1>treat others as you would be treated. There's a reciprocity

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<v Speaker 1>factor about what goes around does come around. So why

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<v Speaker 1>not why why would Nabel do the things that he did,

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<v Speaker 1>because you know, he's going his his circumstances are gonna

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<v Speaker 1>they're he's gonna find himself against David type armies all

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<v Speaker 1>the time, right, and that's no way to live, right, right,

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<v Speaker 1>So just be kind, be generous. It doesn't take that

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<v Speaker 1>much effort to be kind.

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<v Speaker 3>That's the lesson of the day, really it is. And

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<v Speaker 3>it's on the verge of costing him anything, right, everything

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<v Speaker 3>kindness would have just David would have moved on him.

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<v Speaker 3>Choosing not to be kind. Him choosing not to be

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<v Speaker 3>generous put everything that Nabel considered important at risk.

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<v Speaker 1>Yeah, and God calls us to live with open hands. Yes,

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<v Speaker 1>he doesn't call us that live with clenched fists, you know,

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<v Speaker 1>as God receives, you know, or as God gives, we receive.

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<v Speaker 2>Do you want to know?

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<v Speaker 1>The cool thing about closed hands versus open hands is

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<v Speaker 1>that when we hang on to all of our stuff,

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<v Speaker 1>we now have posted ourselves.

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<v Speaker 2>We're not in a position also to receive from God.

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<v Speaker 1>So we open up to give, and we also have

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<v Speaker 1>the same posture to receive from God. And so God

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<v Speaker 1>calls us not to live like this, but to live

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<v Speaker 1>like this. And so when we live like that, then

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<v Speaker 1>we're able to, you know, understand how God wants us

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<v Speaker 1>to live. So that's all right, well, hey, that's our

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<v Speaker 1>time and we will see you hopefully next time on

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<v Speaker 1>the Baba Guys.