WEBVTT

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Well, it is Memorial Day weekend,

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and I've been riding by churches and
places and seeing the encouragement

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to a happy Memorial day.

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And I have to be honest,

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I look at that and I go,

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that's troubling for us.

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We can be happy in our liberty and in
our freedom and in our opportunity

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and privilege to worship and to gather
and to celebrate all that God has

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provided for us as a nation,

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as a people,

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as a body of Christ.

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And yet for those families that
have lost loved ones,

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that men and women who have
given their lives,

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yes. For our country,

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for our nation.

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But I have had the privilege of pastoring
outside two military bases.

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One was Aberdeen proving
ground up in Maryland,

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and I was in Edgewood
for about six years,

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and I loved it.

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I mean,

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it's a.

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Military communities are
great to pastor in,

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to be honest.

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And then when we moved here,

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found the same kind of reception
and opportunity and all that.

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And yet it becomes really personal for
us when we get to Memorial Day

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because we can probably
all name names.

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So I always say,

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you know what?

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We're gonna remember and celebrate
not just that they died for our

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country, but that they died for us.

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Right? Comes that personal
for us in this community?

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All righty.

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I'm gonna ask you to pray with me.

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All right.

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Father, we do thank you.

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We thank you and praise
you that you provide.

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You are our provider.

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You provide in all things.

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And so,

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God, we thank you,

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yes. For this community and the opportunity
we have to worship with those

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who. Yeah,

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they sign their name,

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they enlist.

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They know that the danger's there,

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and yet they do it,

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and they do it for me,

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for us,

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for our country.

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And so,

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God, we thank you for the
privilege we have.

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And, God,

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we just lift up those families that have
lost loved ones for those whose

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fathers and mothers and
sons and uncles,

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cousins and brothers and sisters.

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And, God,

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we just pray,

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God, that on this particular
weekend,

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God, that we'd honor them
by remembering.

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And so,

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God, we thank you for the opportunity
that we have to remember those.

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We pray it in Jesus name.

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Amen. Let's remember another thing.

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Bill and Ray,

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raise your hand back there today.

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They've been married 62 years.

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They've been married longer
than Lenora's been alive,

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because today's Lenora's birthday.

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So we're gonna sing to her.

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Happy birthday to.

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Happy birthday to you
happy birthday.

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God bless you.

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Happy birthday to you all right.

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Yay.

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Did he put a candle in your
eggs this morning?

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I don't know.

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All right,

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awesome. Michael,

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make your way down here,

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please. Come here.

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See, David tried to clue you,

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but you didn't know,

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right? The only thing you need to be
keeping up with at this moment is

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just the camera and my microphone.

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So, hey,

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we are celebrating baptism today,

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probably about 1245.

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We'll end up over at the ocean with
at least four people who have

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professed Christ and want
to be baptized.

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And.

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And so we're going to celebrate
baptism this morning.

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Well, it'll be afternoon
by that time.

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And so we invite you to come on back
at 1245 and hang out with us,

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and we're going to.

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It's going to be much nicer
than Easter Sunday.

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That day,

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we baptized 13,

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and I couldn't feel my legs.

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So y'all come on back for baptism.

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Y'all recognize Michael
from the video.

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Y'all, Michael joined our staff.

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Was it three years ago?

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Something like close to it?

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21. 21,

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yeah. So almost three years ago,

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he joined our staff.

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And so he came in and led our choir and
built it up and did all kind of

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fun stuff.

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And he took the handoff from previous
people that had led it.

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But he's been sitting up
there at that computer.

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And so you guys have.

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Y'all have heard me for the
last several weeks.

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We need audio visual volunteers because
today's Michael's last Sunday on

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staff, y'all.

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He thinks marriage is important,

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so he and Jenna are going to
get married next Saturday,

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and we're going to do a nice,

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quiet little wedding.

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And he's going to come back on Sunday
and play softball for his

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honeymoon. Right.

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And then he's going to come back on
the 9th and play softball for the

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tournament. Tournament.

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Then he's going to come back on the 23rd
and help lead him sing on Sunday

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night, the 23rd.

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And we're just going to have a
reception for him that night.

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So I want to encourage you all to be
a part of that because we're going

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to miss him,

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honestly. And we love him.

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And he's kind of like a kid,

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one of my kids,

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because he's like the youngest
person on staff.

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And so it's like,

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yeah, I've had to beat
him a few times.

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No, I'm just kidding.

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So let's pray.

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All right,

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God, again,

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we give you thanks for
all that you do.

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And I thank you for Michael,

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and I thank you for God,

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his testimony,

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and his faith.

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And I thank you for what you've accomplished
in his life and what lies

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ahead.

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God, just celebrate with him,

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God, that you're going
to do great things.

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And, God,

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it's not like an end it's
like a new beginning.

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And he gets to serve you all
the days of his life.

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And we thank you for him and
Jenna and their family,

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and we pray for them in Jesus name.

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Amen.

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You want to talk?

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No. No.

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Okay. Go get back up
in the crow's nest,

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then.

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All right.

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Today's a learning day.

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Okay. Because it's interesting
to me.

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Scott sang this song and led us in this
song about telling about Jesus

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and how so much of what we get to do
on Sunday mornings is talk about

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Jesus and talk about the Christ,

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the anointed one,

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the Messiah,

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and God's provision for our salvation
and how we can look back through

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scripture all the way to the book of
Genesis and see God's plan and

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provision for redemption
for salvation.

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In the book of Hebrews,

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as I've been telling you,

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is that book that sort of just
knits it all together for us.

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It points to so much of what
is in the Old Testament by,

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and gives explanation
for those things.

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And yet what we see in the book
of Hebrews is God speaking.

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God speaking through his son,

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Jesus. Jesus is the Son.

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Jesus is the heir of all things.

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Jesus is creator,

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he is sustainer.

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He's the radiance of God's glory.

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He is the exact expression of the.

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Of the essence of God.

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He's God,

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God the son.

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And so he is the king,

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king of kings.

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He is the high priest,

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the highest priest,

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and he is the new covenant.

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Covenant that we get to celebrate.

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And so today we're actually looking
back and we're gonna look at the

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things that the writer of Hebrews
shares with us that really,

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when you go back and look at it,

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you go,

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oh, wow,

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that was pointing to Jesus.

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Oh, wow.

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That represents something
God's done.

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Oh, wow.

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That. And so when I think about
Christmas in particular,

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and how the wise men looked
into the stars,

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the magi,

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and could see the birth of
Christ in the stars,

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so much so that they
went to find him,

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which was probably a multi year journey
from the persian empire to get to

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where it was.

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And so all of this kind of thing is
that God led people to Jesus.

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God has led people to Jesus.

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God leads us to Jesus.

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And so each morning,

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we get to get up and we just get,

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in hindsight,

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we get to go,

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yes. Pay attention to Jesus.

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Yes. We need to focus on Jesus.

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Yes. Jesus is the point.

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He is the real essence of our
identity as God's people.

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All right,

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so listen to these verses
in chapter nine,

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verses one to ten.

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Here we go.

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Now, the first covenant also had
regulations for ministry.

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And an earthly sanctuary for
a tabernacle was set up.

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And in the first room,

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which is called the holy place,

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where the lamps stand,

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the table,

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the presentation loaves.

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Behind the second curtain was a tent
called the most holy place.

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And. And it had the gold altar of incense
and the ark of the covenant,

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covered with gold on all sides,

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in which was a gold jar
containing the manna,

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Aaron's staff that budded.

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And the tablets of the covenant and the
cherubim of glory were above the

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ark, overshadowing the mercy seat.

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And it's not possible to speak about
these things in detail right now.

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With these things prepared
like this.

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The priests enter the first room repeatedly
performing their ministry.

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But the high priest alone
enters the second room,

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and he does that only once a year,

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and never without blood,

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which he offers for himself and for
the sins the people had committed.

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In ignorance,

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the Holy Spirit was making it clear that
the way into the most holy place

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had not yet been disclosed.

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While the first tabernacle
was standing,

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was still standing.

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This is a symbol for the present time
during which gifts and sacrifices

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are offered that cannot perfect
the worshiper's conscience.

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They are physical regulations
and only deal with food,

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drink and various washings imposed
until the time of the new order.

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All right,

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this is talking about
the old covenant,

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the past covenant,

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the covenant past and all that God
established in the old covenant,

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the first covenant with the people,

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the what it represents and what he accomplished
by giving them all these

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things. We just have
to understand why.

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Okay?

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So let's pray.

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God, help us understand why.

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Help us to look at your word and understand
that all along you were

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pointing us to Jesus.

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God, you've let us know
that you had a plan.

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You had a purpose all along.

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God, help us to live your
plan for our lives.

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And we pray it in Jesus name.

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Amen. So he points out,

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the writer of Hebrews,

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after we've been through
all of that,

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that I summarized a minute ago,

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of the writer of Hebrews taking
all of the HebRew people,

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Israel's history and bringing it all
together at a point in Jesus Christ

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to point us to Jesus Christ,

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to point the hearers of the book
of Hebrews to Jesus Christ.

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A lot of the hearers of this book,

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a lot of the people who received this
message were Hebrew people,

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Jewish people,

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who had trusted Jesus,

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had recognized Jesus,

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messiah, and under the persecution
of the first century,

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they were all like,

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let's just go back to the temple.

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Let's just go back to
worship the old way.

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Let's just leave this behind.

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And the writer of Hebrews is going,

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wait a minute.

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All of this stuff pointed
you to Jesus.

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Why would you turn back from what God
wanted you to see to begin with?

00:11:31.794 --> 00:11:32.250
You see,

00:11:32.250 --> 00:11:34.890
there's going to be some
parallels for us.

00:11:35.794 --> 00:11:40.854
Why would we turn back to the things
of worship in the world around us?

00:11:41.914 --> 00:11:44.734
Why would we reject,

00:11:45.514 --> 00:11:46.282
why would we.

00:11:46.282 --> 00:11:50.034
Now, these are why the warnings
are in the book of HeBRews.

00:11:50.034 --> 00:11:53.362
This is why the writer of Hebrews
and God by inspiration says,

00:11:53.362 --> 00:11:54.254
don't drift.

00:11:55.714 --> 00:11:59.534
Right? Don't turn in unbelief.

00:12:00.194 --> 00:12:03.854
Don't reject what God has done.

00:12:04.154 --> 00:12:05.906
We're going to get to
the final warning,

00:12:05.906 --> 00:12:07.018
which is just simply,

00:12:07.018 --> 00:12:09.174
do not reject God.

00:12:09.994 --> 00:12:10.654
You see?

00:12:10.682 --> 00:12:12.426
Do not reject him.

00:12:12.610 --> 00:12:13.974
Because God's people,

00:12:14.274 --> 00:12:18.594
having been led out of the land of
Egypt and into the wilderness,

00:12:18.634 --> 00:12:20.002
they got to the edge and God said,

00:12:20.002 --> 00:12:20.538
go, take it.

00:12:20.538 --> 00:12:20.922
And they said,

00:12:20.922 --> 00:12:23.464
no, there's big people there.

00:12:24.284 --> 00:12:25.492
If I was scared of big people,

00:12:25.492 --> 00:12:27.472
I'd be scared all my life,

00:12:28.884 --> 00:12:29.660
right? I mean,

00:12:29.660 --> 00:12:30.650
think about it.

00:12:30.660 --> 00:12:34.276
So they wandered for 40 years
because they basically said,

00:12:34.340 --> 00:12:37.904
God's not big enough to
give us the land.

00:12:38.804 --> 00:12:41.444
And so they all died
in the wilderness,

00:12:41.844 --> 00:12:42.784
you see?

00:12:43.564 --> 00:12:48.098
And it was in the wilderness that God
sort of gave them this identity of

00:12:48.098 --> 00:12:52.066
worshipers, a people of
worship of people,

00:12:52.210 --> 00:12:53.734
God's own people.

00:12:54.274 --> 00:12:55.810
I will be their God.

00:12:55.810 --> 00:12:57.450
They will be my people.

00:12:57.210 --> 00:12:58.410
That's what he said.

00:12:58.410 --> 00:13:00.402
The creator of the universe said,

00:13:00.538 --> 00:13:01.586
this is my people.

00:13:01.586 --> 00:13:04.426
And God gave them that identity
in the wilderness.

00:13:04.426 --> 00:13:06.406
And they became known for that,

00:13:06.754 --> 00:13:08.026
their worship,

00:13:08.170 --> 00:13:09.034
their tabernacle.

00:13:09.074 --> 00:13:10.064
Now, guess what?

00:13:10.594 --> 00:13:12.894
Other nations had tabernacles.

00:13:13.374 --> 00:13:18.150
Other nations had great big old pyramids
and stuff for worship,

00:13:18.262 --> 00:13:22.014
right? But this tabernacle represented
something totally different.

00:13:22.054 --> 00:13:23.838
And that's why he breaks
it all down for us.

00:13:23.838 --> 00:13:28.414
Now, the first covenant also had regulations
for ministry in an earthly

00:13:28.454 --> 00:13:32.230
sanctuary, for a tabernacle
was set up.

00:13:32.262 --> 00:13:33.774
And in the first room,

00:13:33.774 --> 00:13:35.054
which is called the holy place,

00:13:35.054 --> 00:13:38.110
so there was this curtain wall.

00:13:38.262 --> 00:13:40.244
Let's pretend ready?

00:13:40.904 --> 00:13:42.520
Please don't hear me
saying this like,

00:13:42.520 --> 00:13:43.920
this is a holy of holies up here,

00:13:43.920 --> 00:13:46.304
so. Cause we don't want to
misrepresent things,

00:13:46.304 --> 00:13:50.124
but there was a curtain that
went around the tabernacle.

00:13:50.584 --> 00:13:52.544
And so you would enter into this,

00:13:52.544 --> 00:13:58.324
this larger sort of courtyard
of the tabernacle.

00:13:58.864 --> 00:14:01.240
And all of them,

00:14:01.272 --> 00:14:03.582
all the jewish people
could go there.

00:14:03.744 --> 00:14:05.848
But then there was the
Tabernacle itself.

00:14:05.848 --> 00:14:09.048
And in the outer room of the tabernacle
was a holy place.

00:14:09.048 --> 00:14:12.318
And only priests could go
into the holy place.

00:14:12.366 --> 00:14:13.326
And in that holy place,

00:14:13.326 --> 00:14:14.222
there was a.

00:14:13.982 --> 00:14:16.118
There there was the
altar of incense.

00:14:16.118 --> 00:14:16.510
Let's see.

00:14:16.510 --> 00:14:17.382
Go by order.

00:14:17.382 --> 00:14:17.870
Right here.

00:14:17.870 --> 00:14:19.358
There was a lampstand.

00:14:19.446 --> 00:14:20.622
Now, what's a lampstand?

00:14:20.622 --> 00:14:21.414
We've seen it,

00:14:21.414 --> 00:14:23.606
right. We try to sort of,

00:14:23.630 --> 00:14:26.862
as Christians in the New Testament
and call us Protestants,

00:14:26.862 --> 00:14:27.710
whatever you want to call us.

00:14:27.710 --> 00:14:28.070
I don't know.

00:14:28.070 --> 00:14:28.662
You know,

00:14:28.662 --> 00:14:32.430
we'll bring out some of the stuff from
the Old Testament and kind of do

00:14:32.430 --> 00:14:33.054
it some honor,

00:14:33.054 --> 00:14:35.364
like that menorah thing
that's got the.

00:14:34.886 --> 00:14:37.150
The six little things
going up like this.

00:14:37.150 --> 00:14:37.662
And it's,

00:14:37.662 --> 00:14:38.394
you know,

00:14:39.574 --> 00:14:40.638
and we've seen.

00:14:40.726 --> 00:14:43.998
We had one out here one time when
we were doing the Hebrew,

00:14:43.998 --> 00:14:46.766
the jewish emphasis stuff
at Passover one time.

00:14:46.790 --> 00:14:49.702
And so that lampstand was lit.

00:14:49.758 --> 00:14:50.030
I mean,

00:14:50.030 --> 00:14:51.134
they would see the light,

00:14:51.134 --> 00:14:55.206
and the light represented the
seven days of God's creation.

00:14:55.270 --> 00:14:59.422
And it was the light of God's creative
power that that was the reminder

00:14:59.422 --> 00:15:00.198
to God's people.

00:15:00.198 --> 00:15:01.326
And then there was the.

00:15:01.326 --> 00:15:05.174
The table on the other side of the
room that had bread on it.

00:15:05.174 --> 00:15:06.674
And they weren't Baptists,

00:15:08.174 --> 00:15:12.646
but it was called the bread of the
presence or the show bread.

00:15:12.710 --> 00:15:16.830
It was the representation of God's
provision for his people.

00:15:17.022 --> 00:15:19.950
And so they were constantly
reminded of the creator,

00:15:19.950 --> 00:15:20.954
God's power,

00:15:21.334 --> 00:15:22.486
and God's provision,

00:15:22.550 --> 00:15:23.934
particularly in the wilderness,

00:15:23.974 --> 00:15:26.334
through the manna and
that sort of thing.

00:15:26.334 --> 00:15:29.806
And then there was the altar of
incense in the holy place.

00:15:29.806 --> 00:15:31.422
But I skipped over the outside part,

00:15:31.422 --> 00:15:32.326
because outside,

00:15:32.430 --> 00:15:35.224
look, you walk in the
tent area outside,

00:15:35.564 --> 00:15:37.904
there's the brazen altar.

00:15:39.644 --> 00:15:41.294
It's a big old thing.

00:15:41.404 --> 00:15:43.460
And that's where it was
a slaughterhouse,

00:15:43.460 --> 00:15:44.064
y'all.

00:15:45.004 --> 00:15:46.864
That's where it was bloody.

00:15:47.564 --> 00:15:48.444
It was.

00:15:48.604 --> 00:15:50.904
This was not this.

00:15:51.324 --> 00:15:52.224
You know,

00:15:52.804 --> 00:15:56.204
I remember reflecting on this once upon
a time when my mom used to say

00:15:56.204 --> 00:15:58.844
that I had to dress up for church,

00:15:58.864 --> 00:16:01.544
right? I thought,

00:16:01.584 --> 00:16:01.808
you know,

00:16:01.808 --> 00:16:03.424
when they walked in there,

00:16:03.424 --> 00:16:05.074
it was a bloody mess,

00:16:05.904 --> 00:16:06.688
okay?

00:16:06.816 --> 00:16:09.284
It wasn't clean and pristine.

00:16:10.104 --> 00:16:18.176
It stank because they were burning the
flesh of bulls and sheep and goats

00:16:18.240 --> 00:16:23.190
and doves and grains and oils and all
that kind of stuff just on that

00:16:23.200 --> 00:16:24.152
altar of sacrifice.

00:16:24.152 --> 00:16:26.504
And then between the
altar of sacrifice,

00:16:26.544 --> 00:16:28.576
the brazen altar and the holy place,

00:16:28.576 --> 00:16:29.392
the first temple,

00:16:29.392 --> 00:16:33.662
the first room of the was
this bowl for washing.

00:16:33.718 --> 00:16:34.926
They called it a laver.

00:16:34.926 --> 00:16:41.470
And so it was representative of the fact
that you needed to be clean to

00:16:41.502 --> 00:16:43.234
approach the presence of God.

00:16:44.414 --> 00:16:45.686
So before you could enter,

00:16:45.686 --> 00:16:47.038
before the priests could enter,

00:16:47.038 --> 00:16:48.246
there was not only washing,

00:16:48.246 --> 00:16:52.470
but there was ceremonial washing before
the priests could enter to do

00:16:52.502 --> 00:16:53.634
their ministries.

00:16:54.414 --> 00:16:56.470
And then there's the
altar of incense,

00:16:56.470 --> 00:16:57.130
which was,

00:16:57.190 --> 00:16:57.646
after all,

00:16:57.646 --> 00:17:00.864
right, the lampstand on this side
to show bread on that side.

00:17:00.864 --> 00:17:02.656
And if you're coming
in from that way,

00:17:02.656 --> 00:17:03.504
lamp stands here,

00:17:03.504 --> 00:17:04.128
show bread there.

00:17:04.128 --> 00:17:06.944
And then right before
the holy of holies,

00:17:06.984 --> 00:17:10.528
because this says the altar of incense
was inside the holy of holies.

00:17:10.528 --> 00:17:12.400
Functionally, it was outdoors.

00:17:12.472 --> 00:17:17.484
It was this idea that the priests every
day stocked the altar of incense.

00:17:18.144 --> 00:17:22.048
They would take coal from the brazen altar
and they would bring it to the

00:17:22.048 --> 00:17:22.856
altar of incense.

00:17:22.856 --> 00:17:24.416
And the incense represented.

00:17:24.440 --> 00:17:26.604
You ever walk past a candle shop?

00:17:26.604 --> 00:17:27.984
I hate those things.

00:17:30.204 --> 00:17:31.664
They stop me up.

00:17:32.204 --> 00:17:34.348
I walk into one of them
yankee candle places,

00:17:34.348 --> 00:17:35.004
I'm like,

00:17:35.004 --> 00:17:36.828
I can't breathe right?

00:17:36.996 --> 00:17:39.980
But what they do is they put this
in and the incense represents,

00:17:39.980 --> 00:17:41.900
if you go back and read
revelation eight,

00:17:41.900 --> 00:17:44.444
you start to see this
incense represents,

00:17:44.484 --> 00:17:46.236
it's not the prayers of the people,

00:17:46.236 --> 00:17:50.636
but it represents the prayers of the
people going up to God in heaven.

00:17:50.636 --> 00:17:58.344
Okay? And then once a year the high
priest would enter the most holy

00:17:58.384 --> 00:17:58.964
place.

00:17:59.584 --> 00:18:02.912
And in the most holy place is
the ark of the covenant,

00:18:02.912 --> 00:18:07.488
covered with gold on all sides with
a gold jar containing the manna.

00:18:07.536 --> 00:18:08.800
Remember that,

00:18:08.832 --> 00:18:14.096
in the wilderness to remind them of
God's provision and Aaron's staff

00:18:14.160 --> 00:18:19.916
that budded because the priests had
all basically disobeyed God and

00:18:19.940 --> 00:18:20.828
rejected God.

00:18:20.876 --> 00:18:27.380
And yet the staff rebutted and made
and made a representation of God's

00:18:27.412 --> 00:18:28.984
renewal and redemption.

00:18:30.084 --> 00:18:35.944
And then the tablets of the covenant
that represented the law of God and

00:18:36.324 --> 00:18:40.384
gave the people from Mount
Sinai God's law.

00:18:40.764 --> 00:18:41.596
All right?

00:18:41.740 --> 00:18:45.588
And so you enter into the most holy
place and only once a year,

00:18:45.588 --> 00:18:46.284
and here you go.

00:18:46.284 --> 00:18:47.464
You had to,

00:18:48.854 --> 00:18:51.164
you had to do it just right.

00:18:53.334 --> 00:18:56.246
You had to do it in the right way.

00:18:56.246 --> 00:18:57.236
In the right,

00:18:57.350 --> 00:18:58.314
the right.

00:18:59.814 --> 00:19:02.784
You had to do things
in the right order.

00:19:03.214 --> 00:19:04.206
And even then,

00:19:04.270 --> 00:19:06.374
if you did it in the right order,

00:19:06.374 --> 00:19:07.158
you had to.

00:19:07.158 --> 00:19:11.430
The high priest had to make sure that
he dotted all his I's and crossed

00:19:11.430 --> 00:19:15.004
all his t's and he did everything that
he was supposed to do in order to

00:19:15.004 --> 00:19:19.104
enter into the holy of
holy places or else,

00:19:21.124 --> 00:19:21.676
you know,

00:19:21.676 --> 00:19:26.324
he'd be rejected and in a worst
case scenario he'd be killed.

00:19:26.484 --> 00:19:32.860
That's why they tied a rope to him in
case they died in the presence of

00:19:32.892 --> 00:19:37.804
God. And then it goes on to describe
the cherubim of glory,

00:19:37.884 --> 00:19:43.516
the cherubs that stretch their wings
out over the mercy seat on the ark

00:19:43.540 --> 00:19:44.632
of the covenant.

00:19:44.828 --> 00:19:48.360
And you get this image of
God's presence there.

00:19:48.432 --> 00:19:52.880
And I've read and heard a lot of the commentators
lately that are talking

00:19:52.880 --> 00:19:56.560
about the fire of God's presence,

00:19:56.632 --> 00:20:02.124
the shekinah glory of God and Jesus
being the radiance of that glory.

00:20:02.504 --> 00:20:05.456
And I've even seen it
represented in some,

00:20:05.560 --> 00:20:07.216
like, movie context,

00:20:07.360 --> 00:20:09.340
where the fire on the altar,

00:20:09.432 --> 00:20:12.338
it wasn't just like a campfire
sitting on the altar.

00:20:12.144 --> 00:20:15.714
It was fire that stretched all
the way into the heavens.

00:20:15.714 --> 00:20:19.706
And that it was the same fire that guided
the Israelites out of Egypt by

00:20:19.706 --> 00:20:23.210
night and created the cloud by day.

00:20:23.362 --> 00:20:24.938
And that this was the presence,

00:20:24.938 --> 00:20:28.454
the representation of God's
presence among his people.

00:20:29.554 --> 00:20:33.434
And this is all part of the
Covenant tabernacle pass.

00:20:33.514 --> 00:20:35.164
The hebrew writers are saying,

00:20:35.194 --> 00:20:36.854
this is what we had.

00:20:37.854 --> 00:20:40.486
This is what was important to us.

00:20:40.670 --> 00:20:42.742
This is what we were paying
attention to.

00:20:42.742 --> 00:20:47.526
This is the way that we
got close to God.

00:20:47.710 --> 00:20:48.350
You see?

00:20:48.350 --> 00:20:49.998
That's what he's saying right there.

00:20:49.822 --> 00:20:50.862
And then he says this.

00:20:50.862 --> 00:20:54.414
And I love this sentence in the
middle of these ten verses.

00:20:54.414 --> 00:20:58.374
It's not possible to speak about these
things in detail right now.

00:20:58.654 --> 00:21:01.086
Don't you just love that
sentence right there?

00:21:01.086 --> 00:21:03.134
You know why he says
that right there?

00:21:02.750 --> 00:21:06.414
Because everybody he's
writing to knows it.

00:21:07.754 --> 00:21:11.866
They all understand all of this representation
that I've just thrown at

00:21:11.890 --> 00:21:12.794
you like a.

00:21:12.794 --> 00:21:13.386
Like a.

00:21:13.386 --> 00:21:14.894
Some sort of casserole,

00:21:15.674 --> 00:21:18.354
right? That's the full dish,

00:21:18.394 --> 00:21:21.364
that covered dish that Michael
was talking about earlier.

00:21:21.258 --> 00:21:22.194
He stole my joke,

00:21:22.194 --> 00:21:23.184
by the way.

00:21:24.594 --> 00:21:26.090
But then he says this in verse six.

00:21:26.090 --> 00:21:26.434
He says,

00:21:26.434 --> 00:21:28.802
with these things prepared
like this,

00:21:28.858 --> 00:21:33.434
the priest enter the first room repeatedly
performing their ministry.

00:21:34.454 --> 00:21:36.104
That's how they would worship.

00:21:36.174 --> 00:21:37.994
The priests would come in,

00:21:38.334 --> 00:21:38.894
you know,

00:21:38.894 --> 00:21:40.422
all the people out in the courtyard,

00:21:40.422 --> 00:21:43.470
and they're slaughtering animals and burning
them and collecting all that

00:21:43.470 --> 00:21:43.800
stuff.

00:21:43.734 --> 00:21:44.750
And then they come and they wash,

00:21:44.750 --> 00:21:48.534
and the priests go in and they
man the table of show bread,

00:21:48.534 --> 00:21:49.606
and they man the candles,

00:21:49.606 --> 00:21:53.590
and they the lampstand
or the candlesticks,

00:21:53.782 --> 00:21:56.038
and they man the altar of incense,

00:21:56.038 --> 00:21:57.734
and they do all this stuff in the.

00:21:57.734 --> 00:21:59.394
In the outer holy place.

00:21:59.734 --> 00:22:01.474
And then once a year,

00:22:01.894 --> 00:22:04.646
the priest goes into the
most holy place,

00:22:04.750 --> 00:22:05.438
you see?

00:22:05.566 --> 00:22:06.734
And this is their worship.

00:22:06.734 --> 00:22:08.486
This is the way they regularly,

00:22:08.486 --> 00:22:09.390
daily, the priests,

00:22:09.390 --> 00:22:10.380
the levitical priesthood,

00:22:10.406 --> 00:22:11.070
the Aaronic,

00:22:11.142 --> 00:22:12.054
the Levites.

00:22:12.134 --> 00:22:13.038
The Levites.

00:22:13.166 --> 00:22:16.434
They would perform this
ministry every day.

00:22:17.414 --> 00:22:20.514
Okay, and so why.

00:22:21.734 --> 00:22:25.698
Okay, so here's where I want to make
our first little application.

00:22:25.746 --> 00:22:27.066
Y'all ready for this?

00:22:26.706 --> 00:22:27.570
Okay. If you're not,

00:22:27.570 --> 00:22:29.220
you're gonna get it anyway.

00:22:30.274 --> 00:22:32.914
Why do we do the things we do,

00:22:33.874 --> 00:22:34.774
you know?

00:22:35.154 --> 00:22:37.666
Anybody want to know why
we sing three songs,

00:22:37.666 --> 00:22:41.122
not ten time?

00:22:41.178 --> 00:22:41.974
Thank you.

00:22:42.954 --> 00:22:44.514
Anybody want to know why we.

00:22:44.514 --> 00:22:45.418
Why we.

00:22:45.586 --> 00:22:47.566
Why we have a pointed building?

00:22:47.834 --> 00:22:48.442
Guess what?

00:22:48.442 --> 00:22:49.886
They're not all pointed anymore.

00:22:49.738 --> 00:22:50.734
I remember when I was a kid,

00:22:50.734 --> 00:22:53.614
all churches were pointed
and had steeples on top,

00:22:53.614 --> 00:22:55.702
right? I remember when I came here,

00:22:55.702 --> 00:22:56.758
there was a steeple up here.

00:22:56.758 --> 00:22:58.950
How many of y'all remember
the steeple we had?

00:22:58.950 --> 00:23:00.930
Florence took it away for us.

00:23:00.982 --> 00:23:01.718
But anyway,

00:23:01.766 --> 00:23:03.926
I remember they mount.

00:23:03.990 --> 00:23:04.942
I'm on here's.

00:23:04.942 --> 00:23:05.262
All right,

00:23:05.262 --> 00:23:06.646
so just like the explanation here,

00:23:06.646 --> 00:23:08.214
I'm gonna tell y'all something.

00:23:08.214 --> 00:23:12.174
They mount that fiberglass steeple on
top of this roof with shingles.

00:23:12.654 --> 00:23:13.550
It was a metal roof,

00:23:13.550 --> 00:23:15.530
but there were shingles under it.

00:23:15.914 --> 00:23:17.894
They mount it with these cables,

00:23:18.274 --> 00:23:20.584
and they drill holes in the roof,

00:23:20.594 --> 00:23:23.042
and they run those cables
down from the steeple,

00:23:23.042 --> 00:23:23.702
and they.

00:23:23.506 --> 00:23:24.018
And they.

00:23:24.018 --> 00:23:27.934
And they bolt them to the
trusses of the attic.

00:23:28.314 --> 00:23:34.734
And then the wind blows and
saws holes in the roof.

00:23:35.794 --> 00:23:36.722
Just so y'all know.

00:23:36.722 --> 00:23:38.298
I'm just telling you why
people won't know.

00:23:38.170 --> 00:23:39.154
Why didn't you put the root one,

00:23:39.154 --> 00:23:39.954
put the steeple back?

00:23:39.954 --> 00:23:42.434
Cause it makes it leak.

00:23:44.814 --> 00:23:45.918
You want to know why?

00:23:45.918 --> 00:23:46.954
There you go.

00:23:48.174 --> 00:23:49.078
It just can't.

00:23:49.078 --> 00:23:50.102
They caulk it,

00:23:50.118 --> 00:23:50.494
you know,

00:23:50.494 --> 00:23:52.502
and try to make it like it
wasn't going to leak,

00:23:52.502 --> 00:23:53.158
but it still.

00:23:53.158 --> 00:23:55.468
It just saw holes in the roof,

00:23:55.534 --> 00:23:56.158
right?

00:23:56.286 --> 00:23:58.470
So. So we look at these things,

00:23:58.470 --> 00:24:00.438
and I looked around as a
kid at church and go,

00:24:00.438 --> 00:24:01.270
well, why don't we do that?

00:24:01.270 --> 00:24:02.070
Well, why do we do that?

00:24:02.070 --> 00:24:03.694
Well, why do we do that?

00:24:03.694 --> 00:24:05.278
And I have to be honest with you.

00:24:05.150 --> 00:24:09.440
There were adults in my life back then
that would just say because.

00:24:10.164 --> 00:24:12.324
But it all represents something.

00:24:12.444 --> 00:24:13.764
Why do we sing?

00:24:13.836 --> 00:24:15.492
We sing praises to God,

00:24:15.548 --> 00:24:19.304
because God inhabits the
praises of his people.

00:24:19.844 --> 00:24:22.772
We come in and we sing about
what God has done.

00:24:22.548 --> 00:24:24.220
We sing about God's promises.

00:24:24.332 --> 00:24:26.884
We sing about the things that
God has accomplished,

00:24:26.884 --> 00:24:29.284
not simply in a gathering like this,

00:24:29.364 --> 00:24:31.674
but what God's accomplished
in our lives.

00:24:32.724 --> 00:24:34.526
And it becomes personal.

00:24:34.710 --> 00:24:37.822
It becomes a relationship
with our creator,

00:24:37.878 --> 00:24:39.670
God. And so,

00:24:39.702 --> 00:24:42.478
yes, we come in here and
we remind each other,

00:24:42.478 --> 00:24:47.154
we remind ourselves that God is
the focus of our worship,

00:24:48.574 --> 00:24:51.954
that our lives are all about God,

00:24:52.334 --> 00:24:54.222
that we don't turn aside from God,

00:24:54.222 --> 00:24:55.662
that we don't neglect God.

00:24:55.462 --> 00:24:57.442
We don't take God for granted,

00:24:57.614 --> 00:25:01.030
that we don't take the salvation that
he's offered us and given us and

00:25:01.030 --> 00:25:02.744
provided for us in Jesus Christ.

00:25:02.744 --> 00:25:04.724
We don't take that for granted.

00:25:05.544 --> 00:25:10.494
It's not just an add on like a membership
card we stick in our wallets.

00:25:10.944 --> 00:25:14.000
It becomes worship every single day.

00:25:14.032 --> 00:25:15.144
In covenant worship,

00:25:15.264 --> 00:25:17.244
the priest did it every day.

00:25:19.704 --> 00:25:20.832
And then it goes on to say,

00:25:20.832 --> 00:25:22.960
but the high priest alone
enters the second room,

00:25:22.960 --> 00:25:25.896
and he does that only once a year
and never without blood,

00:25:25.896 --> 00:25:29.534
which he offers for himself and for the
sins the people had committed in

00:25:29.534 --> 00:25:33.074
ignorance. That's a tough
statement right there.

00:25:34.974 --> 00:25:38.594
That's the sin that they didn't
realize they were committing.

00:25:40.134 --> 00:25:43.006
So what about the sin that
they willingly committed?

00:25:43.006 --> 00:25:47.474
That's what Hebrews is warning
us about over and over again,

00:25:49.174 --> 00:25:53.474
that we are to be careful in
our relationship with God,

00:25:54.454 --> 00:25:55.814
not to take it lightly,

00:25:55.814 --> 00:25:58.036
not to take sin lightly.

00:25:58.220 --> 00:26:01.704
And we live in a world
that is just corrupt.

00:26:03.524 --> 00:26:04.476
And there again,

00:26:04.476 --> 00:26:06.984
christians dance too
close to corruption.

00:26:09.044 --> 00:26:12.524
The Holy Spirit was making it clear that
the way into the most holy place

00:26:12.524 --> 00:26:16.944
had not yet been disclosed while the first
tabernacle was still standing.

00:26:17.324 --> 00:26:22.828
This is a symbol for the present time
during which gifts and sacrifices

00:26:22.916 --> 00:26:27.948
are offered that cannot perfect
the worshiper's conscience.

00:26:28.116 --> 00:26:31.444
See, we've already read where
the Old Testament covenant,

00:26:31.484 --> 00:26:32.900
the Old Testament law,

00:26:33.012 --> 00:26:38.164
the Old Testament sacrificial system
has become obsolete because of the

00:26:38.204 --> 00:26:40.624
work that Christ has accomplished.

00:26:41.484 --> 00:26:42.384
You see,

00:26:43.284 --> 00:26:45.700
that's what the book of Hebrews
has already told us,

00:26:45.700 --> 00:26:48.224
what is old and passing away.

00:26:48.884 --> 00:26:52.804
And it doesn't perfectly
the worshipers.

00:26:54.384 --> 00:27:00.496
It's only the sacrifice that Christ
has made that can perfect the

00:27:00.520 --> 00:27:05.624
worshipers. He goes on in verse ten to
say they are physical regulations

00:27:05.744 --> 00:27:11.424
and only deal with food and drink and
various washings imposed until the

00:27:11.464 --> 00:27:14.160
time, this translation says,

00:27:14.192 --> 00:27:15.512
of the new order.

00:27:15.904 --> 00:27:17.176
Until the time.

00:27:17.240 --> 00:27:18.124
What time?

00:27:19.364 --> 00:27:20.868
The messiah's time,

00:27:21.036 --> 00:27:22.264
Christ's time.

00:27:24.284 --> 00:27:29.868
The fact that Jesus is the substitutionary
atonement.

00:27:29.916 --> 00:27:34.584
Now, I love that a professor of
mine once explained atonement.

00:27:36.324 --> 00:27:38.304
If you take the word apart,

00:27:38.484 --> 00:27:47.176
it would be at one mint that Jesus
became our substitute.

00:27:47.240 --> 00:27:49.044
He died for us,

00:27:49.664 --> 00:27:55.512
right? So that we could
be one with him,

00:27:55.648 --> 00:27:56.644
with God,

00:27:57.104 --> 00:27:58.484
at one mint.

00:27:58.824 --> 00:28:02.360
Right? That's why John the Baptist,

00:28:02.512 --> 00:28:03.672
by proclamation,

00:28:03.728 --> 00:28:04.128
I mean,

00:28:04.128 --> 00:28:04.788
they're cousins.

00:28:04.816 --> 00:28:05.760
But he says,

00:28:05.760 --> 00:28:08.704
the lamb of God who takes away
the sin of the world,

00:28:08.704 --> 00:28:11.764
let the people know who Jesus is.

00:28:13.024 --> 00:28:14.888
And it's not who Jesus was.

00:28:14.888 --> 00:28:15.976
It's who he is,

00:28:15.976 --> 00:28:16.684
y'all.

00:28:18.064 --> 00:28:19.984
He is messiah,

00:28:20.144 --> 00:28:22.004
he is savior,

00:28:22.384 --> 00:28:24.124
he better be Lord.

00:28:24.944 --> 00:28:30.144
Okay, so all this describes
in verse nine,

00:28:30.184 --> 00:28:30.896
because now,

00:28:31.000 --> 00:28:32.448
remember, at the beginning
of verse eight,

00:28:32.448 --> 00:28:32.928
and I love it,

00:28:32.928 --> 00:28:34.080
that at the beginning
of verse eight,

00:28:34.080 --> 00:28:34.456
he says,

00:28:34.456 --> 00:28:38.444
now, the main point of what
is being said is this,

00:28:39.504 --> 00:28:45.444
Jesus, Jesus has inaugurated
a new covenant,

00:28:46.384 --> 00:28:47.160
same law,

00:28:47.232 --> 00:28:48.112
love God,

00:28:48.248 --> 00:28:49.404
love your neighbor.

00:28:50.464 --> 00:28:51.924
But a new covenant,

00:28:52.424 --> 00:28:53.724
a new worship,

00:28:55.024 --> 00:29:00.404
right? It's still relationship
with our creator God,

00:29:02.024 --> 00:29:03.584
right? See,

00:29:04.324 --> 00:29:04.972
all of this,

00:29:04.972 --> 00:29:06.180
God ties it together.

00:29:05.980 --> 00:29:08.012
When we get into the rest
of chapter nine,

00:29:08.012 --> 00:29:13.024
we're going to see the new covenant ministry
and the new covenant worship

00:29:13.964 --> 00:29:22.284
and the way the new covenant is a perfecting
covenant that allows us to

00:29:22.324 --> 00:29:24.064
enter the presence of God.

00:29:25.004 --> 00:29:26.516
Okay, see,

00:29:26.540 --> 00:29:27.200
all right,

00:29:28.464 --> 00:29:30.424
I've shared with you
and it's my fault,

00:29:30.424 --> 00:29:31.524
I apologize.

00:29:32.184 --> 00:29:35.814
But I've never preached through
the book of Hebrews until now.

00:29:36.184 --> 00:29:40.088
And the more that I just start unwrapping
these things and I'm going,

00:29:40.088 --> 00:29:43.184
wow, several years ago,

00:29:43.344 --> 00:29:44.392
and ladies in here,

00:29:44.392 --> 00:29:50.720
you'll probably know this like somewhere
around mid 20 00 20 06 20 07 a

00:29:50.752 --> 00:29:52.004
study came out.

00:29:54.684 --> 00:29:56.156
I forgot the name of it now.

00:29:56.156 --> 00:29:57.644
But it was all about the tabernacle,

00:29:57.644 --> 00:29:58.824
Beth Moore's study,

00:30:00.524 --> 00:30:01.556
a woman's heart,

00:30:01.620 --> 00:30:03.184
God's dwelling place.

00:30:04.804 --> 00:30:10.372
And it went into the details of the
Tabernacle and temple worship,

00:30:10.548 --> 00:30:18.316
describing every little part of what
God intended for us to see in the

00:30:18.340 --> 00:30:19.464
Old Testament.

00:30:19.944 --> 00:30:21.440
And yet we in the New Testament,

00:30:21.440 --> 00:30:21.680
we go,

00:30:21.680 --> 00:30:23.330
ah, we don't need that.

00:30:23.344 --> 00:30:24.688
No, we do need that.

00:30:24.544 --> 00:30:30.604
We need to understand that God laid it
out for us perfectly to understand

00:30:32.744 --> 00:30:38.120
that it wasn't that all of a sudden he
had a new idea for our redemption.

00:30:38.272 --> 00:30:40.444
He planned it from the beginning,

00:30:41.344 --> 00:30:45.764
from the fall to bring
us back to him.

00:30:47.514 --> 00:30:50.534
So it makes me ask the question,

00:30:51.074 --> 00:30:53.054
particularly on a day like today,

00:30:53.714 --> 00:30:54.370
you know,

00:30:54.370 --> 00:30:54.658
I mean,

00:30:54.658 --> 00:30:59.594
we've got some folks here that hadn't
been here in a while and glad

00:30:59.634 --> 00:31:00.258
they're here.

00:31:00.258 --> 00:31:03.466
And I got to say hey to several
of them already,

00:31:03.466 --> 00:31:06.746
some folks that are here because
it's a holiday weekend,

00:31:06.746 --> 00:31:07.534
woo hoo.

00:31:08.674 --> 00:31:09.414
Right?

00:31:10.714 --> 00:31:11.954
I always talk to people,

00:31:11.954 --> 00:31:12.250
say, yeah,

00:31:12.250 --> 00:31:15.220
I don't go over to the
island on holidays,

00:31:15.984 --> 00:31:16.688
but anyway,

00:31:16.736 --> 00:31:17.396
you know,

00:31:17.496 --> 00:31:19.088
so, so here's the challenge.

00:31:19.088 --> 00:31:21.056
Maybe this is the first,

00:31:21.120 --> 00:31:23.430
only time you're going to hear this.

00:31:24.864 --> 00:31:26.844
Are you paying attention to Jesus?

00:31:28.744 --> 00:31:29.200
I mean,

00:31:29.200 --> 00:31:29.552
if you,

00:31:29.552 --> 00:31:31.004
if you claim Christ,

00:31:31.904 --> 00:31:33.480
if you claim salvation,

00:31:33.552 --> 00:31:38.136
if you've trusted Jesus and received the
redemption that God has provided

00:31:38.240 --> 00:31:40.550
through the shed blood
of Jesus Christ,

00:31:40.568 --> 00:31:43.520
that Jesus paid it all,

00:31:43.672 --> 00:31:44.684
that's a him.

00:31:45.024 --> 00:31:45.736
It's a him.

00:31:45.736 --> 00:31:47.080
Jesus paid it all,

00:31:47.272 --> 00:31:48.004
right.

00:31:51.904 --> 00:31:53.884
Are you paying attention to him,

00:31:54.664 --> 00:31:57.520
listening, spending time with him,

00:31:57.672 --> 00:31:59.888
not just when we're
here for an hour,

00:31:59.888 --> 00:32:01.208
but all the time,

00:32:02.104 --> 00:32:03.084
every day?

00:32:03.944 --> 00:32:05.264
Because we are priests.

00:32:05.320 --> 00:32:10.420
According to what we're told,

00:32:10.492 --> 00:32:11.884
we're a kingdom of priests.

00:32:11.884 --> 00:32:14.194
They were told that in this book.

00:32:14.524 --> 00:32:17.984
But we are priests before
the throne of God.

00:32:18.764 --> 00:32:23.828
So don't neglect coming into his presence
if you don't know Jesus.

00:32:23.876 --> 00:32:24.972
We want to introduce you.

00:32:24.972 --> 00:32:26.524
Okay, let's pray.

00:32:26.644 --> 00:32:27.668
God, thank you for today.

00:32:27.668 --> 00:32:29.780
And thank you that you loved us.

00:32:29.460 --> 00:32:30.508
You loved us first.

00:32:30.508 --> 00:32:31.828
You love us most.

00:32:32.484 --> 00:32:36.114
You've made a way for us to
come into your presence,

00:32:36.128 --> 00:32:39.344
and so God help us to come
into your presence.

00:32:39.344 --> 00:32:40.888
Not when we're in church.

00:32:40.888 --> 00:32:42.704
This is not a tabernacle.

00:32:42.744 --> 00:32:44.024
This is not a temple.

00:32:44.024 --> 00:32:45.344
We are a temple.

00:32:45.704 --> 00:32:49.064
We are the temple of
the Holy Spirit.

00:32:49.104 --> 00:32:50.884
We're told in corinthians.

00:32:51.784 --> 00:32:55.216
So, God help us to abide
in your presence.

00:32:55.280 --> 00:32:59.884
Help us to draw near to you like
they did through the curtains.

00:33:00.834 --> 00:33:03.144
Help us to come into your presence.

00:33:03.394 --> 00:33:05.002
We pray it in Jesus name.

00:33:05.002 --> 00:33:05.234
Amen.