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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Good Morning, good morning. We talked the whole

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<v Speaker 1>net through. Good morning, good morning to you and you

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<v Speaker 1>and you.

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<v Speaker 2>Yes job, Chris, thank you. I am so happy about that.

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<v Speaker 1>Hey, I did it on a Tuesday.

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<v Speaker 2>It's been weeks since I've been having the privilege.

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<v Speaker 1>Well, we want to say good morning to you on

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<v Speaker 1>this Tuesday morning. We are the Bible Guys.

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<v Speaker 2>Thank you, it's right.

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<v Speaker 1>Thank you for tuning in, and we're excited that Jeff

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<v Speaker 1>is with us because he took a little bit of

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<v Speaker 1>a hiatus. Well, I was traveling.

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<v Speaker 2>I was out of the country, traveling the world. That's right.

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<v Speaker 2>Only so I took my wife with me, which was neat.

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<v Speaker 2>You don't get to take Bonnie with me. It's neat,

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<v Speaker 2>and we had neat. Neat is one of my favorite words.

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<v Speaker 2>We went to India. I had a project. I was

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<v Speaker 2>working on it, and then I had a couple of

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<v Speaker 2>days break there between that project and then I was

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<v Speaker 2>meeting with leaders in Iraq and in Lebanon. So I

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<v Speaker 2>only take Bonnie to the nicest vacation place kids, and

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<v Speaker 2>so during that little break I took her up. We

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<v Speaker 2>stayed in New Delhi at this palace. It was fabulous,

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<v Speaker 2>and then we went over to the Taj Mahll. Yeah,

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<v Speaker 2>she had her phone stolen while we were.

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<v Speaker 1>Yeah, there's my brother who goes to India often told

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<v Speaker 1>me how big the thieving happened.

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<v Speaker 2>You know, Oh, it's huge.

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<v Speaker 1>Yeah, it's it's it's all over the place. That's so said.

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<v Speaker 2>Well, anyways, we have today a segment that one of

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<v Speaker 2>these days it feels to me like we're gonna run

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<v Speaker 2>out of movies that you don't know that, you know what.

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<v Speaker 2>That's probably true, but probably not for the next one.

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<v Speaker 2>We're only like eight hundred episodes in so seven hundred

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<v Speaker 2>whatever it is, so we probably have several thousand more

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<v Speaker 2>before we get there. But uh, here we're doing a

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<v Speaker 2>movie bove movie buff quiz.

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<v Speaker 1>I get so anxious when we when we enter into

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<v Speaker 1>these segments. I don't know why. And so he that is,

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<v Speaker 1>if you're giving me Bible trivia movie trivia, yeah, I know,

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<v Speaker 1>but you don't want to, he cares.

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<v Speaker 2>So Desiree wrote, let's test Chris's movie knowledge and see

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<v Speaker 2>if he can guess the movie on these one line descriptions.

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<v Speaker 1>So you're going to describe the plot one line line description.

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<v Speaker 1>So for our listeners, you just try to beat me. Yes, right,

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<v Speaker 1>you try to shout it out before I do.

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<v Speaker 2>That's that's correct.

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<v Speaker 1>Okay. And Chad usually beats me. He said, Chad's at home,

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<v Speaker 1>and he always goes, hey, guess what he goes. I

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<v Speaker 1>beat you like three times out of the five. There

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<v Speaker 1>you go or whatever it is. So Chad, I'm gonna

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<v Speaker 1>try it. My goal, my personal goal is to beat Chad.

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<v Speaker 2>Yes, are you ready?

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<v Speaker 1>Yes, here we go.

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<v Speaker 2>A man wakes up every morning with no memory, but

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<v Speaker 2>he's determined. Yes, but he's determined to uncover the truth

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<v Speaker 2>one tattoo of.

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<v Speaker 1>One tattoo at a time. That's great. Okay. The way

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<v Speaker 1>Momento is one of our favorite movies.

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<v Speaker 2>Oh is it?

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<v Speaker 1>Yes?

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<v Speaker 2>Okay? What you got there? You got there?

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<v Speaker 1>Yes, that's the reason why I knew it right away.

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<v Speaker 2>Okay. A group of friends must navigate a dangerous world

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<v Speaker 2>where making a single sound could meet instant death.

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<v Speaker 1>A quiet place.

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<v Speaker 2>Okay, that's an intense movie.

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<v Speaker 1>That's intense, dude, there was there was Actually.

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<v Speaker 2>I've never seen anything like that.

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<v Speaker 1>I don't get scared in movies often like you know,

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<v Speaker 1>you gotta really creep me out. And there was a

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<v Speaker 1>there was a time where she was in the water

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<v Speaker 1>like waste deep, and then in the background you saw

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<v Speaker 1>it slither in the water. And when it slithered in

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<v Speaker 1>the water, I actually freaked out.

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<v Speaker 2>I was like, but the idea of you can't make

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<v Speaker 2>any noise was that that really made the movie good. Okay.

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<v Speaker 2>A man tries to quit a reality TV show but

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<v Speaker 2>realizes he's been in it his entire life.

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<v Speaker 1>The Truman Show.

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<v Speaker 2>There you go.

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<v Speaker 1>Okay, dang it, I was I bet you Chad beat

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<v Speaker 1>me on that one.

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<v Speaker 2>A woman has an awful job interview, so she steals

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<v Speaker 2>her dad stuff and joins the army.

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<v Speaker 1>What that's not mulan, is it? Yes, that wasn't a

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<v Speaker 1>job interview.

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<v Speaker 2>Yeah.

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<v Speaker 1>So it says it was a ceremony of fail because

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<v Speaker 1>she was actually she wasn't getting paid to be a

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<v Speaker 1>proper wife. Okay, that is a horrible description.

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<v Speaker 2>Well, I'm sorry, I didn't write it. I just read it.

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<v Speaker 1>Okay, desiray, where'd you get those descriptions? Pull it off

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<v Speaker 1>the internet? Or did you write it? Pull off the internet? Okay,

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<v Speaker 1>whoever wrote that was that is not correct. Okay, it

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<v Speaker 1>was not a job interview.

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<v Speaker 2>Here we go.

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<v Speaker 1>I'm angry that what made Chris matt.

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<v Speaker 2>We need to get Desa if we're going to do

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<v Speaker 2>it here, we should get des a microphone so she

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<v Speaker 2>can speak in Oh.

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<v Speaker 1>Yeah, that'd be great.

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<v Speaker 2>Okay, Ready, here's the last one. Yes, a grown man

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<v Speaker 2>plays with a toy and sleeps for almost the entire movie.

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<v Speaker 1>A grown man plays with a toy it's not big.

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<v Speaker 2>And sleep for almost the entire movie.

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<v Speaker 1>Sleeps for the entire movie.

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<v Speaker 2>Yeah, I don't understand this description.

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<v Speaker 1>Are you saying it's a bad description?

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<v Speaker 2>I don't know.

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<v Speaker 1>Have you seen this movie?

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<v Speaker 2>I think so?

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<v Speaker 1>I think so.

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<v Speaker 2>The girl man plays with a toy and sleeps for

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<v Speaker 2>almost the entire movie.

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<v Speaker 1>A grown man plays with a toy, plays with a toy,

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<v Speaker 1>and he sleeps for the entire movie.

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<v Speaker 2>Yea, for almost the entire movie. It's a tough one, dude.

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<v Speaker 1>Uh Okay, I don't want to waste the listener's time here,

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<v Speaker 1>so I think I'm gonna have to just say say

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<v Speaker 1>it all. I can try to, I can try to

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<v Speaker 1>work it out in my brain, but honestly, I don't

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<v Speaker 1>know of a single movie where somebody sleeps for the

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<v Speaker 1>entire movie.

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<v Speaker 2>Yeah, well you want, you want to know?

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<v Speaker 1>Yeah, I guess, so, okay, they didn't sleep at all. Yeah,

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<v Speaker 1>I know they were induced with chemicals as a part

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<v Speaker 1>of a process to invade people's dreams. That was not sleeping.

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<v Speaker 1>And by the way, he didn't play with a toy.

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<v Speaker 1>Are you really referring whoever wrote this the totem? He

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<v Speaker 1>actually tested a totem. He had a he had like

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<v Speaker 1>a totem where he spun a little like a top.

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<v Speaker 1>He didn't play with it, he tested it. He was

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<v Speaker 1>testing a total This is.

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<v Speaker 2>Mad, you mad, broke?

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<v Speaker 1>I ammely mad because listen, hey, the first one, the

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<v Speaker 1>first one, it wasn't a job interview, right, but at

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<v Speaker 1>least I got it from stole her dead stuff and

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<v Speaker 1>joined an army, because no woman steals dead stuff and

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<v Speaker 1>joins an army, right in this case, Uh, he wasn't

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<v Speaker 1>playing with any toy, and and and and he didn't

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<v Speaker 1>even sleep. Okay, so both descripts. He didn't It was

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<v Speaker 1>not sleeping, and it was not sleeping. So okay, boo

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<v Speaker 1>on that, I claim one hundred percent victory. I claim

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<v Speaker 1>one hundred percent victory and shame on the world for

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<v Speaker 1>coming up with such ridiculous description.

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<v Speaker 2>Okay, well.

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<v Speaker 1>I am make Chris mad.

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<v Speaker 2>That's it, so so so so.

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<v Speaker 1>The real question I have in my mind is who

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<v Speaker 1>out there got it from that descriptor. I don't know

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<v Speaker 1>because I'm pretty literal, right, and somebody might hear sleep

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<v Speaker 1>and go oh uh.

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<v Speaker 2>Probably that reminds me listeners who got it immediately, somebody who.

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<v Speaker 1>Might say, oh, they're they're describing inception right, because because

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<v Speaker 1>they're not so literal like I am, right, because I'm

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<v Speaker 1>thinking literal sleep literal.

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<v Speaker 2>You feel dishonored, Chris, Uh.

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<v Speaker 1>No, I don't feel dishonored. I feel I feel I

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<v Speaker 1>feel like there's an injustice.

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<v Speaker 2>Jesus felt dishonored. Jesus said a prophet has no honor.

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<v Speaker 1>That fits right with our saying today. That's a great transition,

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<v Speaker 1>Jesus said, has.

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<v Speaker 2>No honor in his hometown. Oh good one.

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<v Speaker 1>That it was a good one. That wasn't a bad transition,

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<v Speaker 1>that was actually a good one.

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<v Speaker 2>Yeah. Well, okay, so you failed. I failed. I failed

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<v Speaker 2>at my bad transitions.

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<v Speaker 1>Yeah, because you actually well.

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<v Speaker 2>So we are in this idea So what we're doing

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<v Speaker 2>is we're taking key statements that Jesus made. Yes, we're

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<v Speaker 2>not saying all of them, but we're gonna do like

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<v Speaker 2>fifty sixty of them something like that. And it's the

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<v Speaker 2>premise is what if Jesus had his own podcast, what

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<v Speaker 2>would he be talking about? Yeah, and so here's one,

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<v Speaker 2>here's an interesting topic that Jesus dealt with, and we

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<v Speaker 2>find it in Luke chapter four, verse sixteen, and we're

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<v Speaker 2>going to go through thirty eight.

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<v Speaker 1>By the way, I just heard this that Arnold Schwarzenegger's

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<v Speaker 1>favorite line from any catchphrase movie he's ever done is

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<v Speaker 1>get down. Really yeah, he says something, but there's a chopper.

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<v Speaker 1>There's a chopper. Get down.

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<v Speaker 2>Oh okay.

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<v Speaker 1>It was from Predator okay. And actually this would be

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<v Speaker 1>similar to Jesus reviewing the Gospels himself at a podcast

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<v Speaker 1>and somebody bringing to his attention all his own his

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<v Speaker 1>famous quotes.

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<v Speaker 2>Yeah yeah, yeah, yeah.

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<v Speaker 1>And it just reminded me, strangely enough.

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<v Speaker 2>Of these are his famous quotes.

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<v Speaker 1>These are his famous quotes.

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<v Speaker 2>They turned out they've been around for like two thousand years.

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<v Speaker 2>It's not like we discovered.

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<v Speaker 1>Them, no, but Jesus made them famous.

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<v Speaker 2>Yes so. In Luke, chapter four, verse sixteen, it says

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<v Speaker 2>when he came to the village of Nazareth, his boy

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<v Speaker 2>home or boyhood home, he went as usual to the

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<v Speaker 2>synagogue on the Sabbath and stood up to read the scriptures.

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<v Speaker 2>The scroll of Isaiah the Prophet was handed to him,

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<v Speaker 2>and he unrolled the scroll and found the place where

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<v Speaker 2>this was written. The spirit of the Lord is upon me,

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<v Speaker 2>for he has annoyted me to bring good news to

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<v Speaker 2>the poor. He has sent me to proclaim that captives

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<v Speaker 2>will be released, that the blind will see, that the

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<v Speaker 2>oppressed will be set free, and that the time of

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<v Speaker 2>the Lord's favor has come. And he rolled up the scroll,

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<v Speaker 2>handed it back to the attendant, and sat down. All

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<v Speaker 2>eyes in the synagogue looked at him intently, and then

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<v Speaker 2>he began to speak to them. The scripture you've just

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<v Speaker 2>heard has been fulfilled this very day. Everyone spoke well

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<v Speaker 2>of him and was amazed by the gracious words that

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<v Speaker 2>came from his lips. How can this be, they asked,

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<v Speaker 2>isn't this Joseph's son? Then he said, you will un

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<v Speaker 2>doubtedly quote me this proverbs proverb physician, heal yourself, meaning

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<v Speaker 2>do miracles here in your hometown like those you didn't

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<v Speaker 2>coperna him. But I tell you the truth, no prophet

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<v Speaker 2>is accepted in his own hometown. Certainly, there were many

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<v Speaker 2>needy widows in Israel in Elijah's time, when the heavens

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<v Speaker 2>were closed for three and a half years and a

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<v Speaker 2>severe famine devastated the land. Yet Elijah was not sent

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<v Speaker 2>to any of them. He was sent instead to a foreigner,

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<v Speaker 2>a widow of Zaraphath in the land of Sidon. Many

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<v Speaker 2>in Israel had leprosy in the time of the prophet Elisha,

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<v Speaker 2>but only the only one healed was name in Assyrian.

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<v Speaker 2>When they heard this, the people in Syitagague were furious,

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<v Speaker 2>jumping up, they mobbed him and forced him to the

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<v Speaker 2>edge of the hill on which the town was built.

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<v Speaker 2>They tended to push him over the cliff, but he

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<v Speaker 2>passed right through the crowd and went on his way.

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<v Speaker 1>Yeah, fickle crowd, Yeah, no kidding.

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<v Speaker 2>I'm like, man, this guy's a genius. We're killing right right.

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<v Speaker 1>Well, they realized that he was speaking of himself. Yeah, yeah, yeah.

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<v Speaker 1>And by the way, there are a few I've always

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<v Speaker 1>mentioned on this podcast that a lot of times when

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<v Speaker 1>I read the Gospels I tie it back into my

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<v Speaker 1>movie experience of the Chosen. I say movie, but the

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<v Speaker 1>film experience of the Chosen. And you know, a lot

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<v Speaker 1>of times the Chosen they just you know, sort of

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<v Speaker 1>you know, suppose things that aren't in the scriptures. Well,

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<v Speaker 1>this particular instance, okay, there's a lot of detail given.

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<v Speaker 1>And so what they did is they actually filmed this

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<v Speaker 1>entire scene. And the thing that I loved about it

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<v Speaker 1>is a lot of times we try to imagine what

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<v Speaker 1>it must have been like. And the beginning of it

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<v Speaker 1>was really interesting because Jesus grew up in Nazareth, right,

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<v Speaker 1>and so the beginning was I hadn't given it this

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<v Speaker 1>much brain thought at all, But at the beginning, here

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<v Speaker 1>he is back at his hometown, after you know, going

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<v Speaker 1>in doing miracles and being famous, he's back at his hometown.

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<v Speaker 1>And right before they went, there was a bunch of

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<v Speaker 1>his childhood friends, jesus childhood friends, and they were all

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<v Speaker 1>standing around doing like a version of like hacky sack,

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<v Speaker 1>and they were like, they were like, Jesus, join us.

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<v Speaker 1>They're like, come on, can you still do it? And

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<v Speaker 1>he jumped in and they were playing, and I'm thinking,

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<v Speaker 1>oh my goodness, like this is so weird. But this,

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<v Speaker 1>this is probably sort of what it must have been

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<v Speaker 1>like hometown for Jesus to go back and see his

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<v Speaker 1>childhood friends, right, and then then he was asked to

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<v Speaker 1>read the scriptures and it was a great honor, and

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<v Speaker 1>and all of a sudden, all his friends were making

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<v Speaker 1>a big guilvet and they're like, Jesus, can you believe

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<v Speaker 1>they asked you to read the scroll? Like that's only

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<v Speaker 1>usually reserved for the for this, you know, the Pharisee

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<v Speaker 1>or whoever you know, the whoever.

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<v Speaker 2>It was, Yeah, the rabbi.

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<v Speaker 1>Yeah, they're probably the rabbi. And and anyway, it was

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<v Speaker 1>it was like sort of like all of this dialogue

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<v Speaker 1>that that you really can't see here, but that probably

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<v Speaker 1>is almost exactly what it must have been. Like I

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<v Speaker 1>started imagining, I'm like.

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<v Speaker 2>Com back to his hometown, so very familiar.

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<v Speaker 1>So it's not like, oh, here comes this famous Jesus.

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<v Speaker 1>You know, this mysterious person is who's this? Uh you know,

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<v Speaker 1>he might be from God. It wasn't that way at all.

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<v Speaker 1>It was Jesus, Joseph's son. It was the guy down

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<v Speaker 1>the block who lived in the blue hut, right like him,

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<v Speaker 1>And he's getting to read the scriptures. That's so cool,

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<v Speaker 1>you know, And it reminds me of when I got

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<v Speaker 1>asked to volunteer. To not volunteer, but I was at

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<v Speaker 1>my home pastor asked me to preach and in my church.

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<v Speaker 1>I was going to Bible College, and he said, hey,

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<v Speaker 1>do you want to preach on a Sunday morning? And

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<v Speaker 1>it was different than guest speaking elsewhere, right right, right.

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<v Speaker 1>I came back and I preached in my home church,

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<v Speaker 1>and people saw me. You know, they saw the Hoodlam

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<v Speaker 1>at fifteen years old, right like they saw that kid,

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<v Speaker 1>and all of a sudden they saw him up there

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<v Speaker 1>giving a message, and they were like, whoa, this is

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<v Speaker 1>Chris in a different light, you know what I mean.

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<v Speaker 2>Yeah, Well, so we started in verse sixteen and verse

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<v Speaker 2>fourteen that Jesus returned to Galilee filled with the Holy

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<v Speaker 2>Spirit's power. Right, So he came back after his baptism,

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<v Speaker 2>after having been in the wilderness and temptation, all the

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<v Speaker 2>stuff Holy Spirit had come on, and he came back

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<v Speaker 2>very different. And then Jesus references in this passage, I

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<v Speaker 2>think you're only really interested in me because I've been

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<v Speaker 2>doing miracles in Capernaum, right, right, So Capernaum.

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<v Speaker 1>I was going to say, wasn't that far away.

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<v Speaker 2>So Galilee is not a very big lake, right, it's

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<v Speaker 2>it's it's a pretty small like we call it to

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<v Speaker 2>see a galilee, but it's not a sea's lakes. It's

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<v Speaker 2>a medium sized lake.

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<v Speaker 1>Well, you can see the other side clearly from one side,

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<v Speaker 1>right right, you can you can see it. It's not

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<v Speaker 1>even like Lake Sinclair, which anybody who lives in Michigan knows,

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<v Speaker 1>like Sinclair, like it's hard to see the other end

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<v Speaker 1>of like Sinclair.

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<v Speaker 2>Well, it's substantially smaller, right, substantially. So there's like these

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<v Speaker 2>ten fishing villages around. And Capernaum is to the noise

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<v Speaker 2>east of where Nazareth was, And Nazareth wasn't right on

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<v Speaker 2>the shore, but was near the lake. Capernaum was pretty substantial.

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<v Speaker 2>There was a military outpost there, there was a lot

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<v Speaker 2>of trade that would have been there, all that kind

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<v Speaker 2>of stuff. And so Jesus had already done some miracles

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<v Speaker 2>in Capernaum. Now he shows back up in Nazareth. And

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<v Speaker 2>Nazareth was a pretty small village, a few hundred people,

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<v Speaker 2>a little kind of a backwater kind of a little village.

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<v Speaker 2>And you know, Joseph. His stepdad was a carpenter there,

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<v Speaker 2>maybe like a furniture maker or something, a cabinet maker,

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<v Speaker 2>a carpenter. That they so they were they were well

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<v Speaker 2>established in the in the village, right, they were important.

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<v Speaker 2>They their family contributed to the well being of the community.

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<v Speaker 2>And he was just one of the boys that that's

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<v Speaker 2>how they do. But then he goes away and he

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<v Speaker 2>comes back with this power of the Holy Spirit and

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<v Speaker 2>he's doing miracles. They're like wow. And then the synagogues

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<v Speaker 2>just so you know, synagogue became kind of the center

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<v Speaker 2>of worship for Jewish communities when they didn't have access

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<v Speaker 2>to the temple. So if there were it was a

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<v Speaker 2>ten if there were ten Jewish men in a community,

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<v Speaker 2>they could form a synagogue and one man would then

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<v Speaker 2>become the leader of the synagogue, and they could they

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<v Speaker 2>would do they would do worship there.

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<v Speaker 1>Ten Jewish men conform a synagogue, yeah.

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<v Speaker 2>Huh, And so they could do they would do religious

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<v Speaker 2>ceremonies there. They would have a special school to teach

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<v Speaker 2>the children, you know, about the Law of Moses, all

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<v Speaker 2>these kinds of things. And then when traveling rabbis would

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<v Speaker 2>come through, then they could read from the scrolls they

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<v Speaker 2>could teach, and so it's amazing. Jesus opens up the

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<v Speaker 2>Book of Isaiah and says, hey, just so you know,

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<v Speaker 2>when it says the spirit of the Lord is upon me,

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<v Speaker 2>remember verse fourteen had just said the holy Spirit of

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<v Speaker 2>commani right. And then in verse eighteen he says the

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<v Speaker 2>spirit he's quoting from Isaiah spirit, the Lord is upon

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<v Speaker 2>me freeze annoying me to bring good news to the poor.

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<v Speaker 2>That's great. He sent me to proclaim that captors will

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<v Speaker 2>be released. That's fantastic, that the blind will be set

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<v Speaker 2>that the blind will see, and the oppressive be set free.

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<v Speaker 2>The time the Lord's favor has come, everybody's say, that's great.

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<v Speaker 2>We like your teaching. Jesus, Wow, you are so smart.

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<v Speaker 2>And then he goes, yeah, I think you only like

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<v Speaker 2>it because you're hoping I'm going to do miracles here.

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<v Speaker 2>But prophets don't really get much honor in their own town.

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<v Speaker 2>You want me to do tricks. You're not wanting me

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<v Speaker 2>to change your life. And so he said, not everybody

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<v Speaker 2>got it. And then he mentions that this widow of

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<v Speaker 2>Zia Fath and naming the SyRI and they weren't even

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<v Speaker 2>Jewish and they got blessings when nobody else did. And

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<v Speaker 2>this now, all of a sudden, what they're picking up

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<v Speaker 2>on as Jesus is giving that reference is going, wait

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<v Speaker 2>a minute, you're saying that God is going to use

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<v Speaker 2>you to reach gentiles. We're Jews. We don't like gentiles, right,

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<v Speaker 2>And that was kind of the the thing that really

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<v Speaker 2>ticked them off. And they knew his background, they knew

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<v Speaker 2>his lifestyle, they knew all these things about him, and

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<v Speaker 2>then they're like, why are you lecturing us? And a

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<v Speaker 2>lot of times people have a hard time hearing from

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<v Speaker 2>somebody they know well, right, we want experts, we want gurus.

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<v Speaker 2>We just don't want to listen to somebody we know well.

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<v Speaker 2>But Jesus is shooting pretty straight here. He said this gospel,

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<v Speaker 2>this good news is for everybody.

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<v Speaker 1>I looked up real quick while you were talking. The

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<v Speaker 1>Sea of Galilee is only eight miles wide and thirteen

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<v Speaker 1>miles long. Oh that's right, but surprisingly deep. Ready for this?

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<v Speaker 1>How deep you think it is?

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<v Speaker 2>Three hundred feet?

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<v Speaker 1>Oh well, no, it's one hundred and forty one. People.

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<v Speaker 1>It's like your uncle saying, guess how much a hot

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<v Speaker 1>dog was at the airport. The way to shut them

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<v Speaker 1>down is be like twenty dollars. Come on, man, it's

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<v Speaker 1>four bucks anyway. But anyway, just in comparison, LA saying Claire,

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<v Speaker 1>which is in Michigan, is twenty five or twenty four

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<v Speaker 1>and a half miles wide? Yeah, yea yeah, yeah, so

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<v Speaker 1>very double right, almost.

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<v Speaker 2>Double three times. If it's eight miles wide.

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<v Speaker 1>No, twenty four, it's thirteen miles.

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<v Speaker 2>Oh, thirteen miles long? Yeah yeah, yeah, Oh I thought

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<v Speaker 2>you said it's twenty.

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<v Speaker 1>Four whatever wide and long.

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<v Speaker 2>I don't know, okay, okay.

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<v Speaker 1>Thirteen miles is the Sea of Galilee from It's probably long.

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<v Speaker 2>Right top to bottom. Yeah, and eight miles wide.

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<v Speaker 1>Oh yeah, yeah, you're right, this does say wide. There

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<v Speaker 1>is a difference.

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<v Speaker 2>Yeah yeah, this.

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<v Speaker 1>Is twenty four miles long and twenty one miles wide. Okay, anyway,

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<v Speaker 1>it doesn't matter. But anyway, here's another thing I was

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<v Speaker 1>going to say, is so when I went home to

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<v Speaker 1>my family one year, my brother we were in the

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<v Speaker 1>car and I had just become a pastor. I don't know,

405
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<v Speaker 1>it's probably only pastor, like maybe five years or so,

406
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<v Speaker 1>and he had suggested that we go to a place

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<v Speaker 1>that was questionable, okay, and Uh. It wasn't anything super

408
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<v Speaker 1>bad or anything. It was just it was quite. It was,

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<v Speaker 1>but it was it was a restaurant that was a

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<v Speaker 1>riskque restaurant. There was a legitimate restaurant, right, everybody knows

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<v Speaker 1>what it is. I'm talking to say, and he goes, hey,

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<v Speaker 1>let's go have some wings at this restaurant. So there

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<v Speaker 1>you go, and I said, and I said, no, I'm

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<v Speaker 1>not going to go there. And he goes, oh, come on,

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<v Speaker 1>and he goes, there's nothing wrong with going and having

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<v Speaker 1>wings at this restaurant. I said, yeah, I understand. I

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<v Speaker 1>said I would just rather not, you know. And he goes,

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<v Speaker 1>well why, and he goes, that's ridiculous, and I said, well,

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<v Speaker 1>I said, chuck, he's my brother. I said, I'm a pastor.

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<v Speaker 1>And I said, I don't. I don't think I want

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<v Speaker 1>people running into me and seeing me here. And I

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<v Speaker 1>just don't want to. I just don't want to do it.

423
00:20:41.799 --> 00:20:43.839
<v Speaker 1>And he goes, come on. And then I had a thought,

424
00:20:43.960 --> 00:20:46.200
<v Speaker 1>and this is legitimately my thought. It goes exactly what

425
00:20:46.279 --> 00:20:49.279
<v Speaker 1>we're talking about here. He at the time was attending

426
00:20:49.599 --> 00:20:53.359
<v Speaker 1>Highway Tabernacle Church. It was a Pentecostal church in Youngstown.

427
00:20:53.599 --> 00:20:56.400
<v Speaker 1>And his pastor's name was Pastor Alfred. And Alfred was

428
00:20:56.440 --> 00:20:58.279
<v Speaker 1>an older guy. He was like in the sixties, right.

429
00:20:58.640 --> 00:21:00.599
<v Speaker 1>And I said, let me ask you a question. I go,

430
00:21:01.160 --> 00:21:04.119
<v Speaker 1>if you walked in there and you saw Pastor Alfred there,

431
00:21:04.640 --> 00:21:07.480
<v Speaker 1>I said, would you think that he shouldn't be in there?

432
00:21:07.559 --> 00:21:09.680
<v Speaker 1>And he and he paused and he did not know

433
00:21:09.720 --> 00:21:14.160
<v Speaker 1>what to say, and he goes, yeah, you're right, I

434
00:21:14.200 --> 00:21:16.799
<v Speaker 1>would not expect him nor want him to be in there.

435
00:21:16.839 --> 00:21:22.000
<v Speaker 1>And I go, okay, I am Pastor Alfred to everybody

436
00:21:22.079 --> 00:21:23.720
<v Speaker 1>else in my church.

437
00:21:24.599 --> 00:21:27.759
<v Speaker 2>And he goes, oh, yeah, you never saw you in

438
00:21:27.759 --> 00:21:28.000
<v Speaker 2>that one.

439
00:21:28.079 --> 00:21:31.599
<v Speaker 1>He never saw me. It was didn't even compute to him, right,

440
00:21:31.799 --> 00:21:35.119
<v Speaker 1>a prophet has no honor in his hometown. He literally

441
00:21:35.200 --> 00:21:38.920
<v Speaker 1>could not compute that I was Pastor Alfred. Right. And

442
00:21:39.200 --> 00:21:43.079
<v Speaker 1>that's funny because he's my brother, right, and so and

443
00:21:43.079 --> 00:21:47.079
<v Speaker 1>and so. And another thing that the Chosen added to

444
00:21:47.160 --> 00:21:50.200
<v Speaker 1>this story, which I don't know if it's here or not.

445
00:21:50.319 --> 00:21:53.720
<v Speaker 1>I don't really know, because what you said is very prominent, right.

446
00:21:53.960 --> 00:21:56.359
<v Speaker 1>It's about Jesus saying you just want to see miracles

447
00:21:56.359 --> 00:21:58.559
<v Speaker 1>from me. That that that that seems to be the

448
00:21:58.640 --> 00:22:04.079
<v Speaker 1>prominent objection. But the other thing that the Chosen added

449
00:22:04.680 --> 00:22:09.039
<v Speaker 1>was Jesus said, the scripture you have just heard has

450
00:22:09.079 --> 00:22:13.119
<v Speaker 1>been fulfilled on this day. They added the religious leaders

451
00:22:15.720 --> 00:22:19.559
<v Speaker 1>they were offended that Jesus was saying that he was

452
00:22:19.640 --> 00:22:24.640
<v Speaker 1>the answer to Isaiah's prophecy. Jesus was claiming to be

453
00:22:24.799 --> 00:22:25.480
<v Speaker 1>the answer.

454
00:22:26.119 --> 00:22:29.599
<v Speaker 2>Well, they liked what he said about that, Yes, they

455
00:22:29.720 --> 00:22:34.240
<v Speaker 2>disliked that he compared them to the hard hearted Israelites

456
00:22:34.279 --> 00:22:36.759
<v Speaker 2>in northern Israel and that God had to bring the

457
00:22:36.759 --> 00:22:39.920
<v Speaker 2>good news to this widow of Zarah Fath and this

458
00:22:40.799 --> 00:22:44.119
<v Speaker 2>general of Syria because the Israelites were so hard hearted.

459
00:22:44.559 --> 00:22:47.000
<v Speaker 2>So he was saying, I'm here to set you free,

460
00:22:47.200 --> 00:22:49.559
<v Speaker 2>but you're heard hearted, just like the Israelites have always been.

461
00:22:50.079 --> 00:22:53.000
<v Speaker 2>And that's what ticked them off right right, because he

462
00:22:53.039 --> 00:22:55.000
<v Speaker 2>was challenging their heart. What do you mean, we're sitting

463
00:22:55.000 --> 00:22:57.319
<v Speaker 2>in the synagogue, we're good, upstanding citizens. What are you

464
00:22:57.359 --> 00:22:59.240
<v Speaker 2>talking about? And he was trying to point out the

465
00:22:59.240 --> 00:23:02.400
<v Speaker 2>fact that they were going through religious ritual, but they

466
00:23:02.400 --> 00:23:04.920
<v Speaker 2>had a hard heart towards God, and you're not ready

467
00:23:04.920 --> 00:23:07.440
<v Speaker 2>for this good news. And that's what made him mad.

468
00:23:07.359 --> 00:23:09.759
<v Speaker 1>Well, and and and then and then the idea that

469
00:23:09.759 --> 00:23:11.880
<v Speaker 1>they they came and they pushed him to the edge

470
00:23:11.960 --> 00:23:14.640
<v Speaker 1>of the cliff and they were ready to throw him over,

471
00:23:14.759 --> 00:23:18.119
<v Speaker 1>and then it says Jesus walked through. I wonder if

472
00:23:18.160 --> 00:23:22.200
<v Speaker 1>he just stared them down and just said this is

473
00:23:22.240 --> 00:23:25.039
<v Speaker 1>not happening today, and just walked right through the crowd

474
00:23:25.599 --> 00:23:28.920
<v Speaker 1>with this brazen boldness, you know, And and they just

475
00:23:29.200 --> 00:23:32.759
<v Speaker 1>they just were overcome, you know, by the Holy Spirit,

476
00:23:32.920 --> 00:23:35.839
<v Speaker 1>and and they just froze, you know. So this angry

477
00:23:35.880 --> 00:23:38.079
<v Speaker 1>mob couldn't go through with it, because.

478
00:23:37.839 --> 00:23:40.319
<v Speaker 2>This happens a few times in jesus ministry where they're

479
00:23:40.319 --> 00:23:42.599
<v Speaker 2>going to kill him and he just walks right through

480
00:23:42.640 --> 00:23:44.720
<v Speaker 2>the crowd. Yeah, they just they can't lay hands on

481
00:23:44.759 --> 00:23:49.559
<v Speaker 2>it because it wasn't his time, right, that was it, And.

482
00:23:48.519 --> 00:23:50.119
<v Speaker 1>And this definitely wasn't his time. This was at the

483
00:23:50.160 --> 00:23:51.079
<v Speaker 1>beginning of his ministry.

484
00:23:51.279 --> 00:23:55.440
<v Speaker 2>I read a quote from a missionary and he said

485
00:23:55.480 --> 00:23:59.680
<v Speaker 2>that I am invincible until God has finished with me, right,

486
00:23:59.839 --> 00:24:01.920
<v Speaker 2>and then I have no say about the matter.

487
00:24:02.359 --> 00:24:02.559
<v Speaker 1>Right.

488
00:24:03.759 --> 00:24:07.319
<v Speaker 2>Right. So it's true, right that in this situation Jesus

489
00:24:07.400 --> 00:24:09.920
<v Speaker 2>was invincible because God God wasn't done with that part

490
00:24:09.960 --> 00:24:12.680
<v Speaker 2>of his ministry yet. And so we can even though

491
00:24:12.839 --> 00:24:17.400
<v Speaker 2>opposition comes, we can still walk in confidence knowing you know,

492
00:24:17.480 --> 00:24:19.480
<v Speaker 2>we're not really in charge of our life anyways. And

493
00:24:19.559 --> 00:24:22.519
<v Speaker 2>while God is using us and for his purposes, we're

494
00:24:22.559 --> 00:24:25.720
<v Speaker 2>invincible because He's going to fulfill his purpose. Right, and

495
00:24:25.759 --> 00:24:28.039
<v Speaker 2>then when God's done with us, well then we can't

496
00:24:28.039 --> 00:24:29.480
<v Speaker 2>prevent what happens next anyways.

497
00:24:30.119 --> 00:24:32.799
<v Speaker 1>So, well, you think of missionaries who go to tribes

498
00:24:32.799 --> 00:24:35.279
<v Speaker 1>and they were actually killed as martyrs, and then you

499
00:24:35.319 --> 00:24:37.200
<v Speaker 1>know that famous story where the wives go back and

500
00:24:37.240 --> 00:24:37.960
<v Speaker 1>lead the world.

501
00:24:37.759 --> 00:24:40.200
<v Speaker 2>Tribes down a Ecuador among the Aca Indians.

502
00:24:40.319 --> 00:24:42.960
<v Speaker 1>Yes, and so you think about that and you think,

503
00:24:43.079 --> 00:24:45.640
<v Speaker 1>you know, those those missionaries could have walked in thinking hey,

504
00:24:45.640 --> 00:24:48.839
<v Speaker 1>I'm invincible until I'm not, and they were killed. But

505
00:24:49.079 --> 00:24:52.440
<v Speaker 1>yet God used that purpose and you know, those lives

506
00:24:52.480 --> 00:24:55.119
<v Speaker 1>were brought to heaven, and then you know that's not

507
00:24:55.200 --> 00:24:57.640
<v Speaker 1>a bad day, right for the missionaries to be brought

508
00:24:57.640 --> 00:24:59.680
<v Speaker 1>to heaven. And then all of a sudden, you know,

509
00:25:00.160 --> 00:25:05.160
<v Speaker 1>millions of lives were undoubtedly affected from those stories. Right, So, yeah,

510
00:25:05.200 --> 00:25:08.559
<v Speaker 1>I'm invincible until God decides, you know, that he's done

511
00:25:08.599 --> 00:25:10.640
<v Speaker 1>with me or wants to bring me home, and then

512
00:25:10.680 --> 00:25:12.079
<v Speaker 1>I have no say in the matter, which is pretty

513
00:25:12.079 --> 00:25:14.279
<v Speaker 1>pretty awesome because there's a lot of there's a lot

514
00:25:14.279 --> 00:25:17.440
<v Speaker 1>of times where people show courage in faith and they

515
00:25:17.440 --> 00:25:20.599
<v Speaker 1>are invincible, right and God just you know the people,

516
00:25:21.599 --> 00:25:24.559
<v Speaker 1>you know, they're amazed by the bravery of some missionaries.

517
00:25:25.079 --> 00:25:27.480
<v Speaker 1>And I've seen it too, I've seen brave missionaries.

518
00:25:28.039 --> 00:25:32.920
<v Speaker 2>So that story that you're talking about in Ecuador, there's

519
00:25:32.920 --> 00:25:35.319
<v Speaker 2>a book called Through the Gates of Splendor. There's a

520
00:25:35.359 --> 00:25:36.519
<v Speaker 2>movie along those.

521
00:25:37.079 --> 00:25:39.200
<v Speaker 1>I've seen it, and I've skimmed the book. I've not

522
00:25:39.200 --> 00:25:39.759
<v Speaker 1>read the whole thing.

523
00:25:40.079 --> 00:25:43.759
<v Speaker 2>It's a fabulous book about Jim Elliott and his team

524
00:25:43.839 --> 00:25:46.680
<v Speaker 2>of five missionaries, Nate Saints and some of those guys

525
00:25:46.920 --> 00:25:48.880
<v Speaker 2>that went down there and they were all murdered by

526
00:25:48.920 --> 00:25:53.160
<v Speaker 2>the aucas and then later on the families went back

527
00:25:53.319 --> 00:25:56.519
<v Speaker 2>and converted that entire tribe, and then that tribe wound

528
00:25:56.599 --> 00:25:58.880
<v Speaker 2>up becoming missionaries to everybody else through forgiveness.

529
00:25:58.960 --> 00:26:01.279
<v Speaker 1>Yeah, yeah, yeah, and they were so amazed by forgiving.

530
00:26:01.400 --> 00:26:04.039
<v Speaker 2>Really phenomenal. It was at the time, it was the

531
00:26:04.119 --> 00:26:09.000
<v Speaker 2>largest rescue mission ever done by the US Air Force

532
00:26:09.200 --> 00:26:11.160
<v Speaker 2>at that point. That's awesome to try to go rescue them.

533
00:26:11.200 --> 00:26:12.480
<v Speaker 2>It was back in the fifties, I think, but it's

534
00:26:12.519 --> 00:26:13.039
<v Speaker 2>really amazing.

535
00:26:13.240 --> 00:26:15.079
<v Speaker 1>So hey, the book that looks like our time. But

536
00:26:15.119 --> 00:26:17.759
<v Speaker 1>before we go, one last thing that we didn't get

537
00:26:17.799 --> 00:26:20.839
<v Speaker 1>to say about this passage. You and I, both at

538
00:26:20.839 --> 00:26:26.799
<v Speaker 1>different times, have stood in the in Nazareth, in Nazareth,

539
00:26:27.039 --> 00:26:27.720
<v Speaker 1>in the temple.

540
00:26:28.079 --> 00:26:32.000
<v Speaker 2>Yeah that that synagogue, that synagogue. Yeah it's a rebuilt synagogue.

541
00:26:32.000 --> 00:26:34.400
<v Speaker 1>But yeah, but it's the same piece of real estate. Yeah, yeah, right,

542
00:26:34.480 --> 00:26:36.759
<v Speaker 1>isn't any It's the same we stood on the piece

543
00:26:36.759 --> 00:26:39.559
<v Speaker 1>of real estate where Jesus said this quote.

544
00:26:39.599 --> 00:26:40.160
<v Speaker 2>Isn't it cool?

545
00:26:40.279 --> 00:26:42.960
<v Speaker 1>It's really cool? So all right, well, hey, that's our time,

546
00:26:43.000 --> 00:26:44.799
<v Speaker 1>and so hopefully we will see you next time on

547
00:26:44.920 --> 00:26:45.680
<v Speaker 1>the Bible. Guys,