WEBVTT

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 Welcome to the Willow Ridge Sermons Podcast, where you can listen to audio from our most

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 recent sermons and more.

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 Thanks for listening, and be sure to add this show to your library if you'd like to automatically

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 receive new episodes each week.

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 Well, good morning again.

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 If you have your Bibles, and I hope you do, I want to invite you to join us in Matthew

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 11, and we're going to start this morning here in a little bit in verse 25.

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 If you do not have a copy of the Bible, or if you have a different translation than we

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 do, and you would like the same one that we use on Sunday mornings, we do have these Bibles

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 that are available.

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 They're available back here at our connections table.

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 You could go there right now and get one if you would like, or you can wait until the end

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 of the service and grab one then.

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 A couple of things for you guys to be praying through and praying for.

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 First, our adult, young, our young adult missions team has been in New York City ministering, doing

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 a VBS over this past week.

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 They will be returning home today.

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 So pray for the work that was done and the work that God will continue to do through the church

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 there, and pray for them as they travel.

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 I know we've got some storms and things, not quite exactly sure of their times, but I know

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 delays are a possibility.

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 And so we want to make sure that we're lifting them up as they travel as well.

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 Also, I want to ask you to continue to pray for Micah Hood as he is serving with the IMB and

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 BCM in Thailand.

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 So pray for him, for his ministry, for his team, for his leaders, for the people there,

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 all of what is happening, all of what God is doing there in Thailand and how God is using

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 this group.

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 If you're unfamiliar, BCM is a group of college students, and they are in Thailand ministering

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 and sharing the gospel.

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 I got a text message from the leader that was there, and he sent me a text message just saying

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 how excited and how proud he is to watch this team of students from USC boldly go out and

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 share the gospel.

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 And so be praying for that work as well.

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 So this morning, we are going to be in Matthew 11.

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 We're going to be at the end of Matthew 11, starting here in just a moment in verse 25.

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 Well, it doesn't mean that what happens in the previous verses in 1 through 24 is not important.

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 So what I would like to do, though, is spend a little bit of time and give us some context

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 of the first 24 verses, but we will largely focus on starting in verse 25 here in just a

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 moment.

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 So Jesus is there.

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 He's sent the 12, right?

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 We talked about last week, like to give Jesus your yes, what it means when you give Jesus

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 your yes, like he doesn't hold back.

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 He talks about the struggle.

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 He talks about the difficulty.

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 And then in Matthew chapter 11, what we see is Jesus has finished instructing the 12 of

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 what will happen, and he has sent them, and Jesus also continues to minister.

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 Now, while Jesus is ministering, John the Baptist, this is important, who's imprisoned, very important

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 aspect of this, John the Baptist, who's imprisoned, sends two of his disciples to Jesus.

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 Now, John the Baptist is not in prison for nefarious illegal activity, but he's been in prison

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 for his boldness, for the gospel, for what God has called him to do.

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 John the Baptist, the one who baptizes Jesus, the one who proclaims who Jesus is.

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 John the Baptist coming out of the wilderness, the precursor before Jesus, commanding that

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 we repent for the kingdom of God is at hand, as he points to Jesus.

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 This John the Baptist, I've never been imprisoned, especially imprisoned for my faith.

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 In his obedience, he finds himself in jail.

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 By the way, his obedience will find himself executed as well.

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 John the Baptist sends two of his disciples to Jesus, and they ask him this question.

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 They said, are you the one?

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 Are you the one?

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 Now, there's a lot of debate about the motive behind the question.

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 Some people think that John the Baptist is tired, he's frustrated, he's anxious, he's got

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 worry.

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 I could imagine all these things, and that he, in his lowest of lows, sends his disciples

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 to ask this question.

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 There are those who think that John the Baptist has been defending, and his faith is strong,

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 and set, and secure, and there's some of his disciples who are like, are you sure?

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 Are you sure?

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 Are you sure that Jesus is the one?

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 And John's like, fine, go ask him yourself.

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 Either way, we have an encounter where there are people of faith who have a point and moment

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 where they're questioning what is happening in the world around them, and Christ's role

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 in it.

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 Now, we can cast stones at that, or you can join me this morning and say, no, I've been

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 there.

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 I've been there.

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 I put my faith, hope, and Jesus Christ.

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 He is my Lord.

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 He is my Savior.

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 One day, I will be with him.

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 Man, some of those days, I find myself in the hard spot and the difficulty of that.

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 It's difficult.

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 You see, whether which side you think historically is happening here, there's an aspect of whoever

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 the motive behind the question is, are you the one, was rooted out of a belief in who Jesus

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 was, but also hoping that Jesus was this political Messiah, hoping that Jesus, in all of what he would

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 fulfill from Scripture, would also be the one to overthrow Rome and to bring peace politically

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 to the region, a region of the world that has been marked by war and unrest for thousands

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 of years until today.

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 Jesus, are you the one?

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 Big question for Jesus to answer.

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 Are you the one?

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 He could have rebuked him.

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 He could have said yes and go on.

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 But Jesus begins to build a narrative.

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 First, he speaks and he acknowledges who he is by speaking of his service miracles, the things

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 that he's been doing, right?

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 The blind have seen, the lame walk, the lepers are healed, the deaf hear, Jesus even says the

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 dead rise.

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 He's done this.

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 He speaks of his gospel ministry that Jesus preaches, right?

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 Not a political ministry.

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 Jesus is there to serve.

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 Jesus is there to save.

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 And then they leave.

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 They leave.

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 And this moment could be over, but it opens for more.

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 So the Bible tells us that they leave and Jesus turns to the crowd.

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 I think this is important.

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 I think this is important in this.

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 If you're a person and you're like, man, there are just days that are hard.

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 There are days that are difficult.

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 There are just days that my faith is weaker today than it was yesterday.

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 And I'm needing something.

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 And here we see the grace and the kindness and the compassion of Jesus Christ that if

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 it was this from John the Baptist, if this is where John the Baptist found himself in

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 this prison cell and has the thoughts of worry and anxiety and all the things, Jesus turns

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 and he says to the crowd the validity of who the John the Baptist is and is calling from God.

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 Jesus doesn't use this as a time to belittle, but to speak of who John the Baptist is and is calling

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 from God.

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 And then Jesus speaks to the new covenant and very specifically those who will receive it.

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 Then he does rebuke.

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 Jesus does rebuke.

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 He rebukes those of his generation, of this generation of what Jesus calls, this cultural

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 generation, this war-torn generation that he finds, for rejecting God's messengers.

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 They've rejected John the Baptist.

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 They reject Jesus.

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 They've rejected the messengers and the message.

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 They've rejected the messengers and the message, right, like a lot, like in the world that we

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 live in today.

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 They've rejected the message of Jesus Christ.

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 They've rejected the messengers of Jesus Christ, not talking about preachers, but talking about

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 you as well, right, those that we go and we carry and we share and we testify to the truth

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 of the gospel and the power of the gospel and who Christ is and the saving work that Christ

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 came to do through the cross, the cross alone is through him and through him alone and the

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 power of the resurrection, they reject the messenger and they reject the message.

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 I've heard it said sometime though, like, wouldn't it be neat if we lived during the time that

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 Jesus lived because then it would be harder for them to reject the messenger and the message

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 because there'd be the evidence of the miracles.

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 Well, the only problem though that we, that we see here with that is that there are the places where

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 Jesus has gone and carried, the messenger has carried the message, but the messenger also does the

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 miracles and yet these places neglected the call to repentance.

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 So you see the depravity of the heart of man is there that it will reject the evidence.

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 And sometimes we think, I mean, if I could just prove to you, if I could just figure out this

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 biblical mathematical formula equation for you to go one plus one equals Jesus, then you could be good.

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 But yet there are people who have seen the dead rise, they've seen the lame walk, they've seen lepers cleansed, they've seen the blind see the deaf hear, and yet they reject the message

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 and the messenger of Christ and the gospel.

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 I read this, I read this this week, it says these cities did not attack Jesus Christ, they did not drive him from their gates, they did not seek to crucify him, they simply disregarded him.

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 Neglect can kill as much as persecution can.

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 And Jesus says, woe to you.

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 Jesus could have walked off, mic drop, I'm out, I'm done, this is where you people are.

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 But he doesn't.

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 Jesus will offer an invitation.

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 Jesus will offer an invitation.

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 An invitation of what it means to follow him.

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 So let's pick up verse 25, we're going to read all the way, 25 through 30.

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 I do want to say this as we get into this.

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 Verses 28, 29, and 30 are probably those verses that are a little bit more known, that when we typically preach and teach and read from this, these are the verses we go to.

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 But I think we miss a lot if we skip 25, 26, and 27, right?

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 So we're going to dive in, we're going to look at all this passage in the context that God's word gives us.

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 It says,

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 It says,

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 All things have been handed over to me by my father.

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 I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children.

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 Yes, Father, for such was your gracious will.

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 All things have been handed over to me by my father.

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 And no one knows the son except the son and anyone to whom the son chooses to reveal him.

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 Then this is the part that most of us have memorized.

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 Come to me, all who labor and are heavy laden, and I will give you rest.

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 Take my yoke upon you and learn from me.

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 For I am gentle and lowly in heart, and you, you will find rest for your souls.

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 For my yoke is easy and my burden is light.

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 Jesus extends an invitation.

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 And the invitation there in the moment is an invitation and a call to rest.

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 Without taking a whole morning and spending the entire time going through different passages of scripture, both in the Old Testament and New Testament,

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 God, when Israel is in the desert, will oftentimes refer to their rest of what they need.

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 And we see the prophets will talk about the future rest of what's there.

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 We see Jesus give an invitation to rest.

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 And what we see throughout our biblical understanding of this word rest, that a call to rest is a call to salvation.

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 Jesus is there.

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 He's with a crowd.

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 The conflict that is residing within their hearts is what do they want versus what do they need.

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 They want Jesus to be a political savior.

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 They want Jesus to follow their definition of what they expect of him and demand from him.

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 But Jesus comes first for their heart.

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 Jesus comes to provide a means for the eternity.

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 And here's what is remarkable about this.

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 As Jesus establishes his kingdom, which if you're a follower of Jesus, you are a follower, I mean, you are part of his kingdom.

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 That there will come a time, because we've read the end of the book, we know the fullness of the story.

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 Well, Jesus will return.

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 He will come again.

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 He will establish his kingdom in the new heaven and the new earth.

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 And there will be a time where we no longer have earthly monarchs, presidents, dictators, elections, debates, and divisions.

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 But Jesus will return.

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 But you and I have to decide on this side of eternity, what do I do with Jesus?

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 You and I have to decide on this side of eternity, what do I do with this invitation that he is calling me to?

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 This call to rest.

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 The rest that Jesus provides.

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 And so this morning's message is a message for you.

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 If you're not a believer, if you're not a follower of Jesus Christ, the call and the message to you is to come to Christ in him and him alone for salvation that only he can provide, that you can't work for, that you can't earn, that's found in him.

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 And the work that he did on the cross and the power of the resurrection will be the power that you walk in.

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 And it is a call for you, but it is also a call for our rest, for those of us who were followers of Jesus.

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 God offers us rest.

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 Rest that comes from our salvation.

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 Rest that's a part of his plan.

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 Rest that's a part of him.

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 John 10.10, the thief comes only to steal, kill, and destroy.

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 And Jesus says, I came that they may have life and have it abundantly.

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 That Jesus came not to just save you for your tomorrow, but to save you for your today.

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 That we, that you and I, in the difficulty and the grind of this world, can find our rest in him and live in an abundant life.

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 So maybe this morning, you feel like John the Baptist.

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 And if that's you, there's grace.

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 If that's you, there's compassion.

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 If that's you, there's ministry.

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 But Jesus offers you the rest that he and only he can provide.

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 So here's Jesus' invitation.

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 Would you respond in him, respond to him?

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 The first, the first invitation that Jesus gives is dependence on him.

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 Dependence on him.

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 Would you respond and depend on Christ?

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 We'll get back at verse 25.

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 This is at that time, Jesus declared, I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children.

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 Jesus draws a line, the line between those who will get it and those who will not get it.

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 Those who are missing it and those who are clinging to it.

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 Those who are rejecting the gospel call and those who are responding to it.

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 He said those who are apart from it, whose dependence is not on Christ.

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 Jesus classifies as those who are the wise.

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 Who is Jesus speaking of?

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 They are the ones who follow themselves, who follow their own understanding, who follow their works, who follow their deeds.

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 This is those who lack humility.

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 Coming to Jesus is not of our own doing or not in our own standing, but of his doing and of his standing.

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 It's the rich young ruler who says that I want the benefits of Jesus, but I don't really want to follow you in the day-to-day part of my life.

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 It's those of us who are rejecting and depending on ourselves for works, waiting until we achieve a level of theological intelligence so that our mind can fully acknowledge and receive and accept and fully believe, understand who Jesus is instead of coming to him in faith.

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 That he continues to reveal, to instruct, to show, to transform, and to reveal.

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 Jesus says the wise miss it.

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 The wise miss it.

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 It's those of us in here this morning who say I'm going to trust Jesus for my salvation, but I'm going to trust me for relationships.

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 I'm going to trust me for love.

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 I'm going to trust me for purpose.

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 I'm going to trust me for goals.

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 And in there, we miss Jesus.

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 So Jesus draws a line.

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 And he says, but this is what it looks like in dependence on me.

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 He says there are those who do receive the gospel.

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 In the translation that we just read, Jesus refers to these individuals as little children.

00:19:51.840 --> 00:19:58.480
 So does this mean in order to have faith that you must come to faith as a young age child?

00:19:58.760 --> 00:20:01.180
 No, that's not what Jesus is saying.

00:20:01.840 --> 00:20:13.400
 But Jesus is saying that you do have to come to him in dependence like a little child.

00:20:14.260 --> 00:20:18.140
 In fact, when we really look at this word in its original context.

00:20:18.640 --> 00:20:24.240
 Well, I don't know about you, but when I think of a little child, I probably think of like four, five, six, seven years old.

00:20:24.240 --> 00:20:35.400
 But this word that Jesus uses here actually carries with it the word that would be used to describe a nursing baby.

00:20:36.980 --> 00:20:39.200
 A nursing baby.

00:20:40.320 --> 00:20:41.580
 So now think about it.

00:20:42.440 --> 00:20:44.260
 Jesus says, don't come to me like you're the wise.

00:20:44.500 --> 00:20:45.920
 Come to me like a nursing baby.

00:20:46.160 --> 00:20:47.240
 So let's look at this.

00:20:48.120 --> 00:20:56.460
 For those of us, all of us, whether it's your child, your baby or not, has been around a nursing baby.

00:20:57.360 --> 00:21:03.140
 So let me ask you, what can a nursing baby do by themselves?

00:21:04.340 --> 00:21:08.200
 Now, I thought a lot.

00:21:09.780 --> 00:21:10.140
 Right?

00:21:10.260 --> 00:21:11.000
 But not really.

00:21:11.760 --> 00:21:12.640
 So let me explain.

00:21:13.640 --> 00:21:17.100
 First thing I thought of was like, what nursing baby can sleep, right?

00:21:18.600 --> 00:21:19.140
 Yeah, right.

00:21:19.240 --> 00:21:20.100
 I got a, yeah, right.

00:21:20.180 --> 00:21:20.340
 Yeah.

00:21:20.660 --> 00:21:20.940
 Good one.

00:21:21.100 --> 00:21:21.260
 Yeah.

00:21:21.360 --> 00:21:21.720
 Nope.

00:21:22.560 --> 00:21:24.420
 They can't, my baby sleeps all the time.

00:21:24.660 --> 00:21:26.560
 Yeah, but can I tell you how your baby, why your baby sleeps?

00:21:27.580 --> 00:21:30.600
 Because you rocked them or you're one of these like shakers, you know what I mean?

00:21:30.620 --> 00:21:35.080
 Or you're like the patter, you know, like you're singing songs, you're doing all the things that you can.

00:21:35.080 --> 00:21:40.800
 Like you do the hokey pokey for five hours in order so that your kid will finally fall asleep.

00:21:41.180 --> 00:21:41.440
 Right?

00:21:41.480 --> 00:21:43.080
 They can't even sleep on their own.

00:21:43.220 --> 00:21:48.540
 And then if you step on a board that creaks in your house, they wake up like it's a Metallica concert going on in there.

00:21:48.580 --> 00:21:48.760
 Right?

00:21:50.100 --> 00:21:52.800
 It's been 18 years, but I'm still a little triggered by some of this.

00:21:54.320 --> 00:21:55.040
 Well, they can eat.

00:21:55.780 --> 00:21:56.260
 Well, can they?

00:21:57.080 --> 00:21:57.820
 Can they really?

00:21:58.920 --> 00:22:05.300
 Like, like take a steak and put it before a nursing baby.

00:22:06.500 --> 00:22:07.780
 And they can't do nothing with that.

00:22:08.420 --> 00:22:09.460
 Even the bottle, right?

00:22:09.520 --> 00:22:11.360
 There's a point in time where they can't.

00:22:12.100 --> 00:22:14.300
 Like literally in the picture of what we're getting, right?

00:22:15.160 --> 00:22:17.700
 It needs the mother to feed it.

00:22:18.480 --> 00:22:18.600
 Right?

00:22:18.640 --> 00:22:24.060
 So a baby is so dependent that the baby needs to be fed.

00:22:25.000 --> 00:22:25.360
 Right?

00:22:25.700 --> 00:22:25.960
 Okay?

00:22:26.060 --> 00:22:26.520
 Number three.

00:22:27.540 --> 00:22:28.780
 Can a baby go to the bathroom?

00:22:30.140 --> 00:22:31.000
 Yep, it does.

00:22:32.420 --> 00:22:33.060
 It does.

00:22:34.020 --> 00:22:39.040
 But like my dad used to say, son, you're good at starting a job, but you're not good at finishing it.

00:22:39.080 --> 00:22:39.240
 Right?

00:22:39.420 --> 00:22:40.400
 He used to tell me that growing up.

00:22:40.760 --> 00:22:41.740
 Can a baby go to the bathroom?

00:22:42.160 --> 00:22:42.960
 Yes, they can.

00:22:43.120 --> 00:22:44.140
 Can they finish it?

00:22:44.400 --> 00:22:44.800
 No.

00:22:45.700 --> 00:22:46.020
 Why?

00:22:46.080 --> 00:22:46.980
 Because we got to clean it.

00:22:48.000 --> 00:22:48.980
 We got to clean it.

00:22:49.660 --> 00:22:53.420
 Of all of that beauty that we find in there, right?

00:22:54.080 --> 00:22:55.100
 So they can't sleep.

00:22:55.780 --> 00:22:56.800
 They can't eat.

00:22:57.500 --> 00:22:58.660
 They can't go to the bathroom.

00:22:59.740 --> 00:23:03.820
 Well, maybe a baby can be happy.

00:23:05.120 --> 00:23:07.420
 You hear people say, like, I got such a happy baby.

00:23:08.380 --> 00:23:09.180
 No, you don't.

00:23:10.000 --> 00:23:11.580
 You have an entertained baby.

00:23:12.380 --> 00:23:15.480
 Some babies are just easier to entertain than others, you know?

00:23:17.100 --> 00:23:18.060
 We were traveling.

00:23:18.340 --> 00:23:23.540
 We were going to Edisto on a beach trip one time, a family vacation.

00:23:24.060 --> 00:23:29.660
 And you know that road where you turn off Highway 17, and then you have that stretch of road that feels like it will never end?

00:23:30.560 --> 00:23:31.900
 Emma woke up when we turned.

00:23:33.080 --> 00:23:34.740
 And when she woke up, she started crying.

00:23:35.660 --> 00:23:38.220
 And when we got there, she stopped.

00:23:38.620 --> 00:23:43.020
 But in order for that to happen through that whole long road, right, we had to sing to her.

00:23:43.240 --> 00:23:43.960
 We had to sing to her.

00:23:44.000 --> 00:23:44.680
 We had to sing to her.

00:23:45.040 --> 00:23:47.380
 And as long as we'd sing, she'd smile.

00:23:47.800 --> 00:23:49.840
 And then we'd stop singing, and she'd cry, right?

00:23:50.420 --> 00:23:52.520
 She's no different than any other baby, right?

00:23:52.700 --> 00:23:53.480
 Babies can't be happy.

00:23:53.600 --> 00:23:54.440
 Babies need to be entertained.

00:23:54.740 --> 00:23:58.040
 So here is what it comes down to.

00:23:59.100 --> 00:24:02.880
 What is the one thing that a baby can do?

00:24:04.220 --> 00:24:04.540
 Cry.

00:24:06.780 --> 00:24:07.100
 Cry.

00:24:08.380 --> 00:24:09.340
 I've been a baby.

00:24:09.440 --> 00:24:10.840
 I've never been in the mind of a baby.

00:24:11.540 --> 00:24:15.080
 But here's why I think babies cry.

00:24:16.640 --> 00:24:18.420
 Because they realize they can't do anything.

00:24:19.900 --> 00:24:23.760
 They got to go to the bathroom, but they can't clean themselves.

00:24:25.140 --> 00:24:28.140
 They're hungry, but they can't feed themselves.

00:24:29.200 --> 00:24:31.500
 They're tired, but they can't put themselves to sleep.

00:24:32.620 --> 00:24:36.900
 They want to be happy, but they can't get there in and of themselves.

00:24:37.940 --> 00:24:38.980
 So what do they do?

00:24:39.780 --> 00:24:44.380
 They cry out for the one who can give them these things.

00:24:49.180 --> 00:24:51.260
 You can't find rest apart from Christ.

00:24:51.260 --> 00:25:01.920
 You can't feed yourself the spiritual things of God's word apart from Christ.

00:25:01.920 --> 00:25:14.140
 I don't mean to be crude, but if your sin is the filth that you cover yourself in,

00:25:14.940 --> 00:25:19.640
 you can't clean yourself apart from Christ.

00:25:22.260 --> 00:25:28.660
 You can try to fool yourself in believing that you're happy,

00:25:29.400 --> 00:25:35.000
 but true happiness and joy is never found apart from Christ.

00:25:36.300 --> 00:25:44.800
 The only thing that you and I can do apart from Christ is cry out in our desperation to him.

00:25:47.580 --> 00:25:52.860
 And Jesus says, that's what I want.

00:25:54.200 --> 00:25:55.280
 That's what I want.

00:25:56.280 --> 00:26:04.320
 So the first invitation that he gives us is, would you be dependent on him?

00:26:05.440 --> 00:26:07.240
 We've got some smart people in this room.

00:26:08.060 --> 00:26:09.800
 We've got some wise people in this room.

00:26:10.560 --> 00:26:13.420
 Your intelligence and your wisdom is not going to save you.

00:26:14.240 --> 00:26:17.960
 We've got some hard work and good moral people in this room.

00:26:18.640 --> 00:26:20.400
 It's not going to save you.

00:26:21.380 --> 00:26:26.440
 Would you come as a nursing child to Jesus?

00:26:27.440 --> 00:26:34.940
 The second invitation that he gives, number two, is belief in him.

00:26:36.140 --> 00:26:37.540
 Belief in him.

00:26:38.160 --> 00:26:40.080
 Look back with me, verses 26 through 27.

00:26:42.060 --> 00:26:46.520
 He says, yes, Father, for such was your gracious will.

00:26:47.740 --> 00:26:54.240
 All things have been handed over to me by my Father, and no one knows the Son except the Father,

00:26:54.580 --> 00:26:57.120
 and no one knows the Father except the Son,

00:26:57.700 --> 00:27:04.640
 and anyone to whom the Son chooses to reveal him.

00:27:05.120 --> 00:27:09.760
 So let's deal really quickly with what Jesus is talking about here,

00:27:10.340 --> 00:27:13.100
 and then let's give the implications of this.

00:27:14.420 --> 00:27:21.920
 The call, the gospel call, is a call for you to make a choice to follow Jesus or not.

00:27:22.920 --> 00:27:28.680
 What Jesus speaks to here in verse 26 and 27,

00:27:29.240 --> 00:27:32.060
 and he will speak elsewhere to this as well.

00:27:33.300 --> 00:27:36.760
 Paul will testify this in 1 Corinthians and in other places,

00:27:37.480 --> 00:27:42.080
 is that the gospel call is always,

00:27:42.800 --> 00:27:45.320
 always a spiritual work.

00:27:46.380 --> 00:27:47.780
 Always a spiritual work.

00:27:48.620 --> 00:27:57.400
 That the call to come to Jesus never happens apart from the sovereign hand of God.

00:27:58.860 --> 00:28:00.520
 John 6, 44.

00:28:01.800 --> 00:28:03.160
 This is Jesus' words.

00:28:04.840 --> 00:28:08.900
 No one can come to me unless the Father who sent me draws him,

00:28:10.180 --> 00:28:16.740
 and I will raise him up on the last day.

00:28:18.080 --> 00:28:18.380
 Right?

00:28:18.420 --> 00:28:23.860
 We can't, we can't remove ourselves in the choice that Jesus,

00:28:24.040 --> 00:28:26.520
 Jesus is calling people to respond.

00:28:27.640 --> 00:28:29.520
 We'll see this time and time again.

00:28:29.720 --> 00:28:30.480
 Come and follow me.

00:28:30.680 --> 00:28:31.400
 Come and follow me.

00:28:31.660 --> 00:28:32.520
 Go out and proclaim.

00:28:32.940 --> 00:28:33.760
 See who will come.

00:28:34.000 --> 00:28:34.840
 See who will be right here.

00:28:34.980 --> 00:28:39.780
 But we can't neglect the choice of the calling in that

00:28:39.780 --> 00:28:44.980
 away from the spiritual work and the spiritual hand of God in the moment.

00:28:45.180 --> 00:28:46.980
 Now let me be clear and candid.

00:28:46.980 --> 00:28:48.460
 I can't explain it all.

00:28:48.780 --> 00:28:50.340
 I don't understand it all.

00:28:50.700 --> 00:28:53.760
 I don't know how these things come together and work, but they do.

00:28:54.080 --> 00:28:57.800
 And here's, if you're disagreeing a little bit with what we're seeing in this passage,

00:28:57.960 --> 00:29:00.600
 or you're disagreeing a little bit with what I'm saying,

00:29:00.780 --> 00:29:05.040
 let me tell you, you may in your mind disagree with it if you're a follower of Jesus Christ,

00:29:05.160 --> 00:29:07.240
 but in your heart, practically, you believe it.

00:29:07.360 --> 00:29:08.580
 And here's how I know that.

00:29:08.580 --> 00:29:11.540
 Because you pray that lost people will get saved.

00:29:13.160 --> 00:29:15.240
 You pray that lost people will get saved.

00:29:15.980 --> 00:29:17.540
 And how do you pray that they'll get saved?

00:29:17.740 --> 00:29:22.220
 God, I just pray, God, would you save my lost friends and family?

00:29:22.420 --> 00:29:25.320
 Like, that's the prayer of the heartbeat of a Christian.

00:29:26.280 --> 00:29:34.000
 That God and his sovereignty will do a work in the hearts of the depravity-filled lost men,

00:29:34.300 --> 00:29:37.440
 women, and children of this world, that they'll respond to him.

00:29:38.660 --> 00:29:40.740
 And so Jesus calls us to that.

00:29:40.960 --> 00:29:44.620
 So Jesus is teaching this to them.

00:29:45.320 --> 00:29:50.320
 But here's why I talk about this being the invitation for belief in Jesus.

00:29:50.540 --> 00:29:51.880
 Let's look at two things that he says.

00:29:52.200 --> 00:29:56.240
 Number one, Jesus says that the Father has given to him what?

00:29:56.640 --> 00:29:57.580
 All things.

00:29:58.600 --> 00:30:00.540
 In Matthew 28, the Great Commission,

00:30:00.740 --> 00:30:03.220
 all authority in heaven and on earth has been given to me.

00:30:04.560 --> 00:30:06.160
 Oh boy, this is big.

00:30:07.040 --> 00:30:09.840
 These are the words that get Jesus nailed to the cross.

00:30:13.180 --> 00:30:14.400
 Jesus is saying, I'm God.

00:30:15.860 --> 00:30:16.720
 I'm God.

00:30:18.460 --> 00:30:25.140
 Jesus is displaying his divinity in the work of the Father.

00:30:25.720 --> 00:30:28.520
 And what he also talks to is the work of the Son.

00:30:28.920 --> 00:30:29.900
 It's belief in Jesus.

00:30:30.700 --> 00:30:31.640
 Belief in Jesus.

00:30:32.420 --> 00:30:34.280
 So what does it mean to believe in Jesus?

00:30:35.080 --> 00:30:36.540
 Is it belief in our understanding?

00:30:36.920 --> 00:30:39.060
 Is it belief in our, what we want him to be?

00:30:39.300 --> 00:30:41.500
 Is it believing in our narrative or our pieces?

00:30:41.860 --> 00:30:43.680
 Is it believing in our political Jesus?

00:30:44.040 --> 00:30:47.620
 Is it believing in some whatever Jesus that the culture has defined?

00:30:47.900 --> 00:30:50.000
 Is it believing of a lot of things in Jesus?

00:30:50.220 --> 00:30:51.380
 All of that is garbage.

00:30:51.560 --> 00:30:52.080
 It's Jesus.

00:30:52.200 --> 00:30:53.960
 And it's this Jesus that we believe.

00:30:55.600 --> 00:30:56.540
 It's this Jesus.

00:30:58.160 --> 00:31:00.100
 It's the Jesus from Genesis to Revelation.

00:31:01.400 --> 00:31:02.820
 It's the Jesus that we find.

00:31:02.820 --> 00:31:05.000
 It might not understand it all.

00:31:06.540 --> 00:31:08.860
 It might not even be the Jesus that we prefer in the moment.

00:31:10.300 --> 00:31:13.480
 But this is the Jesus that we believe in.

00:31:14.420 --> 00:31:17.320
 This is the Jesus that we put our faith in.

00:31:18.460 --> 00:31:25.420
 The second, third, I'm sorry, the third invitation that Jesus gives is forgiveness from him.

00:31:26.300 --> 00:31:27.120
 Forgiveness from him.

00:31:27.180 --> 00:31:27.820
 Look at verse 28.

00:31:29.820 --> 00:31:41.040
 Come to me, all who labor and are heavy laden, and I will give you rest.

00:31:42.340 --> 00:31:43.920
 So, a couple of things in here.

00:31:46.020 --> 00:31:48.920
 It's the invitation to find rest.

00:31:49.840 --> 00:31:51.580
 We talked about rest as salvation.

00:31:52.960 --> 00:31:59.920
 And it is for those who find themselves in a state of labor and heavy laden.

00:32:00.900 --> 00:32:01.720
 So, what is this?

00:32:02.660 --> 00:32:06.920
 Is Jesus giving a call of relaxation?

00:32:08.060 --> 00:32:14.840
 No, Jesus is giving a call of rest that is different than the rest that you and I can provide for ourselves.

00:32:16.900 --> 00:32:20.180
 For the last two days, I've made some poor choices.

00:32:22.120 --> 00:32:25.500
 I've worked outside in the yard.

00:32:26.920 --> 00:32:31.060
 We're about six hours on Friday.

00:32:31.840 --> 00:32:35.540
 And if you're someone who works outside all day long, bless you.

00:32:35.620 --> 00:32:36.740
 I'm not built for that, all right?

00:32:37.200 --> 00:32:41.740
 Wore us about six hours on Friday, about eight hours yesterday.

00:32:41.940 --> 00:32:46.060
 It rained really hard at our house for about five to ten minutes.

00:32:46.460 --> 00:32:48.640
 And then it just was a light rain.

00:32:48.740 --> 00:32:50.440
 Man, I worked outside on that, and I loved it.

00:32:50.680 --> 00:32:51.700
 Let me tell you what it was like.

00:32:51.740 --> 00:32:52.380
 It was the heat.

00:32:53.080 --> 00:32:54.180
 It was the dirt.

00:32:54.940 --> 00:32:56.180
 It was the lifting.

00:32:57.100 --> 00:33:00.760
 It was the frustration when things didn't go as planned.

00:33:02.920 --> 00:33:06.980
 It was the being exhausted because I hadn't drank enough water.

00:33:07.860 --> 00:33:11.040
 Not only being outside, but in the days leading up to that.

00:33:12.400 --> 00:33:14.640
 In fact, Damien walked up to me this morning.

00:33:15.460 --> 00:33:17.000
 He said, Bo, you look tired.

00:33:17.620 --> 00:33:18.920
 I said, thank you, Damien.

00:33:19.360 --> 00:33:20.340
 I am, buddy.

00:33:20.680 --> 00:33:21.480
 I am.

00:33:22.840 --> 00:33:23.760
 But here's the deal.

00:33:24.900 --> 00:33:26.220
 Yesterday, I was wore slap out.

00:33:27.260 --> 00:33:30.560
 I didn't have another moment of work.

00:33:30.660 --> 00:33:35.720
 When I got done with my project, I found myself inside.

00:33:36.980 --> 00:33:41.620
 I fixed a big, tall, let me repent and apologize for that.

00:33:42.040 --> 00:33:45.200
 Aaron fixed me a big, tall glass of water.

00:33:45.960 --> 00:33:47.340
 I sat down at the table.

00:33:47.480 --> 00:33:48.480
 I dirtied up the kitchen.

00:33:49.420 --> 00:33:50.100
 And then I got up.

00:33:50.140 --> 00:33:50.780
 I went upstairs.

00:33:51.440 --> 00:33:53.020
 I took a good, cold shower.

00:33:54.100 --> 00:33:55.200
 I ate a good meal.

00:33:56.940 --> 00:33:58.540
 I relaxed on the couch.

00:33:59.600 --> 00:34:01.180
 I went to sleep last night.

00:34:02.360 --> 00:34:06.020
 And in spite of the bag still under my eyes, I am ready for today.

00:34:07.100 --> 00:34:10.720
 There was some rest that I worked out for myself.

00:34:12.100 --> 00:34:13.940
 Jesus is there with a crowd of people.

00:34:15.780 --> 00:34:20.320
 And I can only imagine the looks on their faces.

00:34:22.080 --> 00:34:23.220
 Worse than mine.

00:34:24.300 --> 00:34:25.860
 More wore out than me.

00:34:26.800 --> 00:34:30.160
 But Jesus doesn't just speak to the circumstances.

00:34:30.840 --> 00:34:33.200
 Jesus speaks to their heart.

00:34:34.240 --> 00:34:42.640
 The call to those who labor and heavy laden is not a call to those who are tired of work,

00:34:42.760 --> 00:34:45.200
 the elements, or situational oppression of this world.

00:34:45.600 --> 00:34:54.940
 Jesus' call to rest is a rest that a nap, a vacation, a sabbatical, or even a retirement cannot provide.

00:34:55.880 --> 00:35:06.480
 Jesus' rest is a call to your soul that can be experienced every single day.

00:35:07.160 --> 00:35:18.620
 As he calls us to receive forgiveness from his work on the cross.

00:35:18.620 --> 00:35:21.180
 And his work on the cross forgives all of it.

00:35:22.340 --> 00:35:34.820
 And in that, there's no work to be done, there's no more guilt, there's no more shame, there's no more worry, because Jesus has taken care of it.

00:35:35.060 --> 00:35:39.520
 Would you come to him and receive forgiveness?

00:35:39.520 --> 00:35:47.940
 Maybe you're here and you're like, Bo, but you don't understand the things that I've done.

00:35:48.360 --> 00:35:49.320
 You're right.

00:35:50.760 --> 00:35:52.400
 You're absolutely correct.

00:35:53.440 --> 00:35:56.560
 I might not understand them, but Jesus does.

00:35:58.040 --> 00:36:03.460
 And he died on the cross to forgive you of all of it.

00:36:05.180 --> 00:36:06.720
 Of as wicked as it could be.

00:36:07.660 --> 00:36:09.260
 As evil as it could be.

00:36:10.020 --> 00:36:11.980
 As depravity filled as it could be.

00:36:12.720 --> 00:36:15.120
 He died on the cross for that.

00:36:15.880 --> 00:36:20.180
 Now, if you're here, and you're a follower of Jesus, here's what I found.

00:36:21.060 --> 00:36:29.400
 That a lot of followers of Jesus will have that moment where they experience the forgiveness of Jesus Christ.

00:36:29.400 --> 00:36:38.760
 And then for whatever backwards way, we begin to feel that that forgiveness no longer is granted to us.

00:36:40.540 --> 00:36:49.360
 And so we don't live in confession and repentance on a day-by-day, moment-by-moment relationship with him.

00:36:50.540 --> 00:36:54.960
 Jesus forgave since past, since present, since future.

00:36:54.960 --> 00:36:59.600
 And he's big enough in the moment to forgive.

00:37:00.380 --> 00:37:09.000
 So we have been set free from shame and from guilt to walk in the newness of life.

00:37:10.000 --> 00:37:11.440
 So we see his invitation.

00:37:12.480 --> 00:37:16.080
 We see his invitation of dependence on him.

00:37:16.980 --> 00:37:19.520
 Of belief in him.

00:37:20.180 --> 00:37:23.120
 Of forgiveness from him.

00:37:23.900 --> 00:37:25.540
 And so here's the question for you.

00:37:26.160 --> 00:37:30.000
 Would you put your faith in him?

00:37:30.920 --> 00:37:33.560
 Would you put your faith in him?

00:37:34.300 --> 00:37:35.180
 Last verses.

00:37:37.120 --> 00:37:38.400
 Verse 29 through 30.

00:37:39.460 --> 00:37:44.620
 Take my yoke upon you and learn from me.

00:37:45.840 --> 00:37:49.880
 For I am gentle and lowly in heart.

00:37:50.760 --> 00:37:53.180
 And there you find rest for your souls.

00:37:54.380 --> 00:38:02.220
 For my yoke is easy and my burden is light.

00:38:03.480 --> 00:38:06.500
 I'm going to ask the worship team if they'll come join me on stage.

00:38:06.580 --> 00:38:10.760
 And if the prayer team will get ready on either side of our auditorium.

00:38:12.520 --> 00:38:18.320
 Now you can come in here this morning and say, yep, no, I just need to depend on Jesus.

00:38:19.120 --> 00:38:20.380
 I need to depend on him.

00:38:20.500 --> 00:38:26.160
 I can make an intellectual decision here this morning to give up my way and depend on his way.

00:38:27.500 --> 00:38:37.260
 You can make an intellectual decision to say, you know what, man, those things Bo said this morning about Jesus and who Jesus is and he's the son of God and this is the work and the work that the father has.

00:38:37.340 --> 00:38:39.620
 He gives to the son and this is the work that the son does.

00:38:39.680 --> 00:38:41.460
 Yep, I believe that Jesus.

00:38:42.760 --> 00:38:55.740
 You can come here this morning and you can say to yourself, yep, yep, in through all of it, like I get it, I know, I understand that there's the forgiveness from him, that I can't earn it, I can't forgive myself, I can't do all the things.

00:38:55.740 --> 00:39:03.560
 It's the spiritual work that has to happen, that has to come from God, and miss it, and miss it.

00:39:05.380 --> 00:39:12.540
 And so the question I have for you this morning is would you put your faith in him?

00:39:16.300 --> 00:39:22.420
 In these last two verses, Jesus talks about a yoke, a yoke.

00:39:23.860 --> 00:39:39.440
 In ancient Jewish culture, the idea in religious settings of the yoke was that there was a yoke of the kingdom.

00:39:42.380 --> 00:39:56.000
 But then there was a yoke of the law, there was the yoke of the command, there was the yoke of the repentance, there was the yoke of faith, and then there was a general, in case we've left everything out, yoke of God.

00:39:58.400 --> 00:40:06.660
 And so you're sitting there every single day and you're trying to figure out, all right, today, today I've got to please God.

00:40:07.160 --> 00:40:11.160
 So what yoke do I take and what moment do I take it?

00:40:12.380 --> 00:40:15.320
 And I've got to fulfill it and I've got to do it.

00:40:16.900 --> 00:40:32.460
 I've got to walk a certain way and I've got to talk a certain way and I've got to sacrifice a certain way and I've got to give a certain way and I've got to do all of these things so that God will look at me in my works and what I've done and be pleased.

00:40:36.720 --> 00:40:40.040
 But Jesus says, ha ha, there's one yoke.

00:40:41.060 --> 00:40:41.980
 There's just one.

00:40:43.160 --> 00:40:43.960
 There's one.

00:40:45.000 --> 00:40:46.520
 Come take my yoke

00:40:46.520 --> 00:40:49.420
 upon you

00:40:49.420 --> 00:40:52.920
 and learn from me.

00:40:54.660 --> 00:40:56.120
 See, Jesus has been laying out

00:40:56.120 --> 00:40:58.240
 the spiritual work

00:40:58.240 --> 00:41:00.460
 that God does in salvation.

00:41:03.040 --> 00:41:05.260
 that when you take his, his yoke

00:41:05.260 --> 00:41:07.460
 when we receive that

00:41:07.460 --> 00:41:09.360
 through putting our faith in Jesus Christ

00:41:09.360 --> 00:41:11.460
 as Lord and Savior

00:41:11.460 --> 00:41:15.160
 that in taking he gives us

00:41:15.160 --> 00:41:17.580
 a yoke, a new way, a new covenant

00:41:17.580 --> 00:41:19.740
 a new covenant in his blood

00:41:19.740 --> 00:41:22.560
 and gives us the Holy Spirit

00:41:22.560 --> 00:41:24.920
 who lives in us

00:41:24.920 --> 00:41:26.600
 and changes us

00:41:26.600 --> 00:41:28.300
 and works in us

00:41:28.300 --> 00:41:30.320
 to work through us.

00:41:32.300 --> 00:41:32.580
 Jesus,

00:41:32.740 --> 00:41:34.720
 you can take my yoke

00:41:34.720 --> 00:41:37.320
 because my yoke

00:41:37.320 --> 00:41:38.660
 it's easy.

00:41:39.820 --> 00:41:40.420
 My burden

00:41:40.420 --> 00:41:41.460
 is light

00:41:41.460 --> 00:41:42.980
 because

00:41:42.980 --> 00:41:44.400
 I bore it for you

00:41:44.400 --> 00:41:45.040
 on the cross

00:41:45.040 --> 00:41:47.800
 and I bear it with you

00:41:47.800 --> 00:41:49.180
 every single day

00:41:49.180 --> 00:41:50.840
 because he says

00:41:50.840 --> 00:41:51.800
 he'll never leave us

00:41:51.800 --> 00:41:53.820
 or forsake us.

00:41:55.260 --> 00:41:56.480
 If you try to bear this

00:41:56.480 --> 00:41:57.040
 on your own

00:41:57.040 --> 00:41:59.040
 it's unbearable.

00:41:59.920 --> 00:42:01.040
 It's unbearable.

00:42:01.800 --> 00:42:02.940
 But with Jesus

00:42:02.940 --> 00:42:05.060
 with Jesus

00:42:05.060 --> 00:42:06.880
 it can be easy.

00:42:09.680 --> 00:42:11.100
 Whether you know it or not

00:42:11.100 --> 00:42:13.380
 every single day

00:42:13.380 --> 00:42:14.180
 you pick up a yoke.

00:42:15.800 --> 00:42:16.740
 Every single day.

00:42:18.920 --> 00:42:20.200
 You pick up a yoke

00:42:20.200 --> 00:42:21.680
 of doubt.

00:42:23.480 --> 00:42:24.640
 You pick up a yoke

00:42:24.640 --> 00:42:28.520
 of works.

00:42:30.220 --> 00:42:31.320
 You pick up a yoke

00:42:31.320 --> 00:42:32.600
 of anxiety.

00:42:33.840 --> 00:42:34.980
 You pick up a yoke

00:42:34.980 --> 00:42:36.120
 of status.

00:42:37.380 --> 00:42:38.460
 You pick up a yoke

00:42:38.460 --> 00:42:40.300
 and Jesus

00:42:40.300 --> 00:42:42.320
 Jesus said like

00:42:42.320 --> 00:42:43.680
 pick up mine.

00:42:44.860 --> 00:42:45.680
 Pick up mine.

00:42:48.600 --> 00:42:49.760
 And I'll do it for you.

00:42:51.300 --> 00:42:52.220
 I'll do it for you.

00:42:53.260 --> 00:42:53.620
 Today

00:42:53.620 --> 00:42:55.740
 today

00:42:55.740 --> 00:42:58.260
 don't

00:42:58.260 --> 00:42:59.660
 be

00:42:59.660 --> 00:43:01.020
 like

00:43:01.020 --> 00:43:02.340
 the others.

00:43:05.060 --> 00:43:05.880
 Don't miss

00:43:05.880 --> 00:43:08.020
 the invitation

00:43:08.020 --> 00:43:10.100
 that Jesus

00:43:10.100 --> 00:43:12.100
 is offering.

00:43:15.260 --> 00:43:16.220
 In just a moment

00:43:16.220 --> 00:43:16.960
 Pastor Dave

00:43:16.960 --> 00:43:17.720
 is going to come up

00:43:17.720 --> 00:43:20.340
 and talk to us

00:43:20.340 --> 00:43:22.340
 about responses.

00:43:23.800 --> 00:43:24.780
 I want to lay this out.

00:43:24.820 --> 00:43:25.120
 We talk

00:43:25.120 --> 00:43:26.240
 in here

00:43:26.240 --> 00:43:28.040
 about praying

00:43:28.040 --> 00:43:28.880
 for lost people.

00:43:37.260 --> 00:43:46.060
 man what if

00:43:46.060 --> 00:43:46.560
 your response

00:43:46.560 --> 00:43:46.980
 today

00:43:46.980 --> 00:43:49.060
 God's calling you

00:43:49.060 --> 00:43:49.580
 pray for them.

00:43:51.060 --> 00:43:51.540
 Pray for them.

00:43:52.980 --> 00:43:53.360
 Pray that they

00:43:53.360 --> 00:43:54.080
 would respond.

00:43:54.400 --> 00:43:54.740
 Pray that God

00:43:54.740 --> 00:43:55.240
 would work.

00:43:55.480 --> 00:43:55.800
 Pray that God

00:43:55.800 --> 00:43:56.380
 would send.

00:43:56.720 --> 00:43:57.020
 Pray that you

00:43:57.020 --> 00:43:57.400
 would go.

00:43:59.040 --> 00:43:59.360
 What if you

00:43:59.360 --> 00:43:59.900
 prayed for them?

00:44:01.300 --> 00:44:01.760
 You can come

00:44:01.760 --> 00:44:02.300
 down front.

00:44:03.820 --> 00:44:04.460
 You can kneel

00:44:04.460 --> 00:44:04.960
 down front.

00:44:05.060 --> 00:44:05.520
 You can sit

00:44:05.520 --> 00:44:06.140
 where you are.

00:44:06.260 --> 00:44:06.880
 You can stand

00:44:06.880 --> 00:44:07.180
 and pray.

00:44:07.280 --> 00:44:07.460
 You can do

00:44:07.460 --> 00:44:07.780
 whatever you

00:44:07.780 --> 00:44:08.080
 want to.

00:44:08.180 --> 00:44:09.600
 But what if

00:44:09.600 --> 00:44:10.040
 you responded?

00:44:14.040 --> 00:44:14.660
 What if

00:44:14.660 --> 00:44:15.020
 today

00:44:15.020 --> 00:44:16.960
 whether this

00:44:16.960 --> 00:44:17.240
 is your

00:44:17.240 --> 00:44:18.040
 first time

00:44:18.040 --> 00:44:19.540
 or your

00:44:19.540 --> 00:44:20.360
 thousandth time

00:44:20.360 --> 00:44:22.700
 and you've

00:44:22.700 --> 00:44:23.160
 put on the

00:44:23.160 --> 00:44:23.760
 facade

00:44:23.760 --> 00:44:25.560
 of religion

00:44:25.560 --> 00:44:27.640
 but what if

00:44:27.640 --> 00:44:28.040
 today

00:44:28.040 --> 00:44:30.120
 the sweet

00:44:30.120 --> 00:44:31.440
 soft

00:44:31.440 --> 00:44:32.540
 voice

00:44:32.540 --> 00:44:33.820
 of Jesus

00:44:33.820 --> 00:44:36.700
 speaking to

00:44:36.700 --> 00:44:37.140
 your heart

00:44:37.140 --> 00:44:40.060
 take my

00:44:40.060 --> 00:44:40.400
 yoke

00:44:40.400 --> 00:44:42.100
 take it

00:44:42.100 --> 00:44:43.400
 please

00:44:43.400 --> 00:44:44.600
 take it

00:44:44.600 --> 00:44:45.520
 it's here

00:44:45.520 --> 00:44:48.180
 it's here

00:44:48.180 --> 00:44:48.780
 for you

00:44:48.780 --> 00:44:50.520
 I died

00:44:50.520 --> 00:44:51.000
 for you

00:44:51.000 --> 00:44:52.500
 I love

00:44:52.500 --> 00:44:52.800
 you

00:44:52.800 --> 00:44:54.520
 would you

00:44:54.520 --> 00:44:55.260
 respond

00:44:55.260 --> 00:44:56.720
 to Christ

00:44:56.720 --> 00:44:59.540
 God I

00:44:59.540 --> 00:45:00.000
 thank you

00:45:00.000 --> 00:45:05.920
 thank you

00:45:05.920 --> 00:45:06.180
 that you

00:45:06.180 --> 00:45:07.220
 save sinners

00:45:07.220 --> 00:45:09.460
 like me

00:45:09.460 --> 00:45:11.680
 none of us

00:45:11.680 --> 00:45:12.980
 are worthy

00:45:12.980 --> 00:45:14.820
 none of us

00:45:14.820 --> 00:45:16.260
 are deserving

00:45:16.260 --> 00:45:18.140
 but you

00:45:18.140 --> 00:45:18.640
 and you

00:45:18.640 --> 00:45:19.120
 alone

00:45:19.120 --> 00:45:20.820
 save us

00:45:20.820 --> 00:45:23.440
 God draw

00:45:23.440 --> 00:45:24.080
 the hearts

00:45:24.080 --> 00:45:26.220
 of those

00:45:26.220 --> 00:45:26.740
 who are here

00:45:26.740 --> 00:45:27.180
 today

00:45:27.180 --> 00:45:29.640
 may we

00:45:29.640 --> 00:45:30.040
 come

00:45:30.040 --> 00:45:32.220
 and respond

00:45:32.220 --> 00:45:35.560
 that's it

00:45:35.560 --> 00:45:35.920
 for this

00:45:35.920 --> 00:45:36.280
 week's

00:45:36.280 --> 00:45:36.680
 message

00:45:36.680 --> 00:45:37.480
 be sure

00:45:37.480 --> 00:45:37.800
 to check

00:45:37.800 --> 00:45:38.400
 back next

00:45:38.400 --> 00:45:38.800
 week for

00:45:38.800 --> 00:45:39.060
 a new

00:45:39.060 --> 00:45:39.480
 episode

00:45:39.480 --> 00:45:40.260
 and in

00:45:40.260 --> 00:45:40.700
 the meantime

00:45:40.700 --> 00:45:41.320
 you can

00:45:41.320 --> 00:45:41.740
 visit us

00:45:41.740 --> 00:45:42.600
 online at

00:45:42.600 --> 00:45:44.240
 willowridgechurch.org

00:45:44.240 --> 00:45:45.300
 or by searching

00:45:45.300 --> 00:45:45.980
 for Willow Ridge

00:45:45.980 --> 00:45:46.660
 Church on

00:45:46.660 --> 00:45:47.220
 Facebook

00:45:47.220 --> 00:45:47.860
 Instagram

00:45:47.860 --> 00:45:48.680
 and YouTube

00:45:48.680 --> 00:45:49.620
 thanks again

00:45:49.620 --> 00:45:50.100
 for listening

00:45:50.100 --> 00:46:02.160
 and I'll see you next time