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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Well, good morning everybody.

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<v Speaker 3>Well, and what a surprise or good evening, What a

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<v Speaker 3>nice surprise all these people showed up.

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<v Speaker 1>There's a guy who works out in the evening every night,

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<v Speaker 1>about ten thirty at night, and he listens to the

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<v Speaker 1>Bible Guys as he works out.

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<v Speaker 2>So to him, good evening.

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<v Speaker 4>Good evening.

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<v Speaker 3>Yeah, and then we can we got a guy who

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<v Speaker 3>works out like three in the morning who listens to

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<v Speaker 3>us too.

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<v Speaker 4>Oh that's true.

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<v Speaker 2>Well, good morning for him.

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<v Speaker 3>Yeah, it's not morning morning. That's not three in the

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<v Speaker 3>Morning's not good morning. It's just morning.

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<v Speaker 2>But isn't the lawyer in your head saying good morning?

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<v Speaker 3>It's not good morning though. That's not saying three in

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<v Speaker 3>the morning, nothing good at the Oh, I see the

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<v Speaker 3>good right, right part right, that's the lawyer in me.

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<v Speaker 2>Yeah, there you go, the bad morning.

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<v Speaker 4>Yeah, we're just gonna say morning to you, tiresome morning.

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<v Speaker 2>Morning. Technically, morning that's.

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<v Speaker 4>Good doesn't start until like six thirty or seven.

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<v Speaker 2>Yeah, I agree. After a good night's think.

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<v Speaker 1>So hey, this is a social minute Desiree says, we

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<v Speaker 1>love hearing what our listeners have to say. We have

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<v Speaker 1>to really think that they're onto something here. Oh she's trying.

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<v Speaker 4>Yeah, yeah, there we go.

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<v Speaker 2>Let's take a moment to read some of the comments

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<v Speaker 2>that stood out to us lately.

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<v Speaker 4>Oh, let me let me read.

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<v Speaker 2>The first one.

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<v Speaker 4>Sure from Kelly R.

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<v Speaker 2>Hi.

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<v Speaker 1>Kelly, She says, Hi, Jeff, you really have a good

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<v Speaker 1>singing voice. It was nice to hear you sing good

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<v Speaker 1>Morning with Chris. I actually think that you should sing

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<v Speaker 1>it together.

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<v Speaker 4>Oh ironic.

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<v Speaker 1>I said this yesterday. And the theme song and the

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<v Speaker 1>theme song, Jeff, it's all you.

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<v Speaker 3>I'll keep coming up with the lyrics for the theme song.

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<v Speaker 3>Chris is the singer.

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<v Speaker 2>No, Kelly wants you to sing? Yeah.

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<v Speaker 3>Yeah, Well people want all kinds of stuff they don't

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<v Speaker 3>get Kelly, so get used to it.

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<v Speaker 2>Wow what a response? Wow? Tough? What Kelly? Tough? What

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<v Speaker 2>Kelly says Jeff?

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<v Speaker 3>Oh, very nice words, very nice words. Yeah yeah, and

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<v Speaker 3>she cares and she typed them really nice.

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<v Speaker 2>Yeah.

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<v Speaker 4>Well it looks nice to me.

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<v Speaker 2>He could have cleaned it up. Yeah, maybe she could

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<v Speaker 2>have miss misspell everywhere. You would have known. We don't know,

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<v Speaker 2>all right, go ahead, next one.

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<v Speaker 3>Donna L says, I also love it when Chris sings

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<v Speaker 3>good morning. There's a theme here today, Jeff, you guys

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<v Speaker 3>should sing it together.

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<v Speaker 2>Just do it, Donna L.

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<v Speaker 4>Wow, just do just do it, just do it.

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<v Speaker 2>Here we go.

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<v Speaker 3>Wow, that's good.

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<v Speaker 4>Well, let's see what the next one is. Come on

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<v Speaker 4>the next one, all.

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<v Speaker 2>Right, the next one. This is from Sharma.

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<v Speaker 4>Sharma. Hey, Sharma, come on, Sharma, you're supposed to be

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<v Speaker 4>on my side.

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<v Speaker 2>She says. I love to watch Jeff laugh, which is nice.

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<v Speaker 4>That's nice.

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<v Speaker 2>I love that this was Jeff's idea.

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<v Speaker 4>Oh, I think that's the theme the thing.

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<v Speaker 1>Yeah, and yet he keeps skirting around it. And Chris,

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<v Speaker 1>who did a great job singing and thank you great job,

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<v Speaker 1>not just a job or a good job. And he

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<v Speaker 1>just wants to keep singing. She's referring to the fact

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<v Speaker 1>that I wanted to sing the second versions cheers one.

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<v Speaker 2>You guys really made me laugh. Great episode, that's awesome.

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<v Speaker 2>Last thought. Yeah, the people what they want, Smiley fish.

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<v Speaker 4>So here's the thing. Here's the thing.

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<v Speaker 3>You know, we we we don't like to brag about it,

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<v Speaker 3>but we're pretty proud of how humble we are.

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<v Speaker 2>Yes, we are very but both of us, we're the

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<v Speaker 2>most humble.

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<v Speaker 4>Both of us, both of us slightly more humble than you.

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<v Speaker 2>But there's nobody more humble than.

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<v Speaker 4>Us, pinnacle the top of humility.

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<v Speaker 3>But well, yes, of course I do, and and so

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<v Speaker 3>because of that, because of the outrageous ability. I'm just like,

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<v Speaker 3>if I start taking the few things Chris has, what

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<v Speaker 3>will Chris have left?

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<v Speaker 2>What made Chris mad? Yeah, well I can.

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<v Speaker 4>Start getting mad about stuff.

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<v Speaker 2>Too, that's true.

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<v Speaker 4>Yeah, just as the staff they said, Jeff, So, I see,

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<v Speaker 4>so I don't want to steal it from you.

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<v Speaker 3>That's your thing, man, No, it's it's your Bible guy's persona.

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<v Speaker 4>I see you see what I'm saying. So if I

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<v Speaker 4>start singing really, then I take it from.

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<v Speaker 1>Only not giving the people as they want because of

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<v Speaker 1>your dedication to.

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<v Speaker 3>Me, my unbelievable humility, you're combined with my magnanimous benevolence, courageous, right,

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<v Speaker 3>that's all it is, magnanimous, benevolent.

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<v Speaker 2>Wow.

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<v Speaker 3>So, if you're new to this, what's happening here is

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<v Speaker 3>some of the are our writer people who've written in

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<v Speaker 3>their commenting on the fact that over the last few

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<v Speaker 3>weeks we've been doing. We've been trying to find a

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<v Speaker 3>good theme song, and so we've been getting lyrics from

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<v Speaker 3>goofy songs like the tune to Cheers, and then we'd

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<v Speaker 3>get lyrics yeah, yeah, that kind of stuff, and then

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<v Speaker 3>you sing them.

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<v Speaker 4>So you just take take a flyer at.

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<v Speaker 3>Trying to sing these new lyrics.

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<v Speaker 2>It's not gonna last very long because I only know

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<v Speaker 2>so many themes.

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<v Speaker 3>Well, there's there's plenty of TV theme songs, so you're

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<v Speaker 3>gonna be able to And then the other one is

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<v Speaker 3>good morning what you sang for us yesterday. Yes, you're

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<v Speaker 3>saying good morning, So we can't do good morning twice

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<v Speaker 3>in the same week.

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<v Speaker 2>I see.

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<v Speaker 3>Well, although you have done it before before and it

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<v Speaker 3>was a little overwhelming, it was it was more than

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<v Speaker 3>we could handle that week.

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<v Speaker 2>It was yourself, that's right.

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<v Speaker 4>Well we had to break take a break the next week, right,

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<v Speaker 4>and we don't want to do that.

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<v Speaker 2>I see, I see.

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<v Speaker 4>Does it makes sense?

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<v Speaker 2>Well, Jeff, thank you for laying out your inner.

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<v Speaker 4>Thoughts so I would if I could.

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<v Speaker 1>Yeah, I'm sure we're all amazed at your humility and

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<v Speaker 1>your dedication to me personally.

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<v Speaker 4>To you, to you. Yeah. Thanks, I shouldn't want to

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<v Speaker 4>shake it from you.

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<v Speaker 1>You know, and speaking of dedication, the damn that is

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<v Speaker 1>going to literally dedicate the temple today?

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<v Speaker 4>Dude? That was perfect.

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<v Speaker 2>It was perfect.

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<v Speaker 4>It was a perfect Because.

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<v Speaker 3>We're always looking for transitions, but I am nearly I'm

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<v Speaker 3>nearly perfect. Nearly, yeah, practically perfect in everything. You could

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<v Speaker 3>have sung that transition.

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<v Speaker 2>It would have been movie, practically perfect in every way.

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<v Speaker 4>I don't know. Oh, well, good, She.

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<v Speaker 2>Pulls up the measuring taping.

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<v Speaker 1>She goes, just as I suspected, Mary Poppins practically perfect

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<v Speaker 1>in every way.

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<v Speaker 3>Oh okay, well good, Yep, I didn't know that. Yep, Well,

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<v Speaker 3>now you know, I would guess.

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<v Speaker 4>It's been forty five years since I watched Mary Poppins.

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<v Speaker 2>It's been probably about a month since I've seen it.

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<v Speaker 2>You know why.

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<v Speaker 1>It's one of Lizza's favorite movies. Oh really, Yeah, she

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<v Speaker 1>loves Mary Poppins and we like Mary Poppins's returns, which

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<v Speaker 1>is not a popular sentiment.

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<v Speaker 2>People like boo, But I didn't. I didn't say boo

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<v Speaker 2>at all.

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<v Speaker 4>You didn't hate it, No, I loved it.

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<v Speaker 2>No, No, I just didn't hate it.

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<v Speaker 4>I loved it, loved it.

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<v Speaker 2>Yeah, okay, yeah, Emily blunt did a great job.

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<v Speaker 4>Talking about being blunt. There's a comes and goes. We

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<v Speaker 4>are not going in the direction of our old ancestors.

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<v Speaker 2>Nothing back, that's right.

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<v Speaker 3>So in Second in Second Chronicles, chapter twenty nine, we

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<v Speaker 3>can continue because yesterday, if you missed it, he decided

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<v Speaker 3>to lead his people back to worshiping God after decades

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<v Speaker 3>of throwing God away. And so then they they took

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<v Speaker 3>them sixteen days to clean out the entrance to the temple,

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<v Speaker 3>and to readdicate.

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<v Speaker 2>It amazing what you can get done in the first

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<v Speaker 2>few days of administration.

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<v Speaker 3>Yeah, verse thirty days, it says. So then the Levites

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<v Speaker 3>went to King Hezekiah. This is in chapter twenty nine

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<v Speaker 3>of Second Chronicles, verse eighteen. The Leevites went to King

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<v Speaker 3>Hezekiah and gave him this report. We have cleansed the

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<v Speaker 3>entire temple of the Lord, the altar of burnt offering

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<v Speaker 3>with all its utensils, and the table of the bread

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<v Speaker 3>of presents with all its utensils. And we've also recovered

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<v Speaker 3>all the items discarded by King AHAs when he was

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<v Speaker 3>unfaithful and closed the temple. They are now in front

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<v Speaker 3>of the Altar of the Lord, purified and ready for use.

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<v Speaker 3>Early the next morning, King Hezekiah gathered the city officials

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<v Speaker 3>who went to the temple of the Lord. They brought

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<v Speaker 3>seven bulls, seven rams, and seven male lambs as a

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<v Speaker 3>burnt offering, together with seven male goats as a sin

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<v Speaker 3>offering for the kingdom, for the temple and for Judah.

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<v Speaker 3>The king commanded the priests who were descendants of Arran,

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<v Speaker 3>to sacrifice the animals and the altar of the Lord.

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<v Speaker 3>So they kill the bulls and the priest took the

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<v Speaker 3>blood and sprinkled it on the altar. And next they

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<v Speaker 3>killed the rams and sprinkled their blood on the altar,

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<v Speaker 3>and finally they did the same with the male lambs.

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<v Speaker 3>The male goats for the sin offering were then brought

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<v Speaker 3>before the king and the assembly of the people who

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<v Speaker 3>laid their hands on them. Priests then killed the goats

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<v Speaker 3>as a sin offering and sprinkled their blood on the

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<v Speaker 3>altar to make atonement for the sins of all Israel.

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<v Speaker 3>The king had specifically commanded this burnt offering and sin

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<v Speaker 3>offering should be made for all Israel. King Hazekiah then

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<v Speaker 3>stationed the leevites at the temple Lord with symbols and

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<v Speaker 3>leers and harps. He obeyed all the commands that the

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<v Speaker 3>Lord had given to King David through God, the King's seer,

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<v Speaker 3>and the prophet Nathan. The Leevites then took their positions

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<v Speaker 3>around the temple with the instruments of David, and the

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<v Speaker 3>priests took their positions with the trumpets. Then Hezekiah ordered

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<v Speaker 3>that the burnt offering be placed on the altar. As

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<v Speaker 3>the burnt offering was presented, songs of praise to the

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<v Speaker 3>Lord were begun, accompanied by the trumpets and the other

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<v Speaker 3>instruments of David, the former King of Israel. The entire

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<v Speaker 3>assembly worshiped the Lord as the singer sang and the

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<v Speaker 3>trumpets blew until all the burnt offerings were finished. Then

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<v Speaker 3>the king and everyone with him bowed down in worship.

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<v Speaker 3>King Hasekiah and the officials order the lee btes to

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<v Speaker 3>praise the Lord with the psalms written by David and

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<v Speaker 3>by Asaf the Seer. So they offered joyous praise and

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<v Speaker 3>bowed down in worship. Then Hazekiah declared, now that you

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<v Speaker 3>have consecrated yourselves to the Lord, bring your sacrifices and

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<v Speaker 3>thanksgiving offerings to the.

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<v Speaker 4>Temple of the Lord. So the people brought.

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<v Speaker 3>Their sacrifices and thanksgiving offerings, and all whose hearts were

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<v Speaker 3>willing brought burnt offerings too. The people brought to the

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<v Speaker 3>Lord seventy bulls, one hundred rams, two hundred male lambs

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<v Speaker 3>for burnt offerings. They also brought six hundred cattle and

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<v Speaker 3>three thousand sheep and goats as sacred offerings. But there

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<v Speaker 3>were too few priests to prepare all the burnt offerings,

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<v Speaker 3>so their relatives, the levites, helped them until the work

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<v Speaker 3>was finished, and more priests have been purified, for the

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<v Speaker 3>lie btes have been more conscientious about purifying themselves than

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<v Speaker 3>the priests had been. There was an abundance of burnt

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<v Speaker 3>offerings along with the usual liquid offerings, and a great

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<v Speaker 3>deal of fat from the many peace offerings. So the

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<v Speaker 3>temple Lord was restored to service and has a ki

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<v Speaker 3>and all the people rejoiced because of what God had

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<v Speaker 3>done for the people, for everything had been accomplished so quickly.

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<v Speaker 1>Yeah, yeah, wow, what a great chapter after a lot

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<v Speaker 1>of chapters of wicked kings right and wicked practices.

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<v Speaker 2>It's nice. It feels great, you know.

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<v Speaker 1>The first thing that stood out to me was the

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<v Speaker 1>different types of offerings.

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<v Speaker 2>He said, there's.

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<v Speaker 1>Abundance of burn offerings along with the usual liquid offerings,

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<v Speaker 1>and a great deal of fat from the many peace offerings.

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<v Speaker 1>So can we talk about that for a minute. There

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<v Speaker 1>was different types, the different types of offerings. Yeah, So

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<v Speaker 1>in the Bible, there was there was different ways to

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<v Speaker 1>worship God, and there was there were there were offerings

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<v Speaker 1>that were done all the way up until in including

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<v Speaker 1>Jesus' time, where they would sacrifice offerings for the individual

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<v Speaker 1>sins of families. Each family would bring an offering and

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<v Speaker 1>then they would actually sacrifice an animal that represented all

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<v Speaker 1>of Israel. Right, So there was there was there was

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<v Speaker 1>one that represented all of Israel. Those are different kinds

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<v Speaker 1>kinds of offerings in the Bible. It refers oftentimes to

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<v Speaker 1>liquid offerings. You remember when David poured out the drink

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<v Speaker 1>and it said and he did so as a liquid offering, right,

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<v Speaker 1>And so he was going to drink the water that

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<v Speaker 1>the men had, you know, gone down. They fought the

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<v Speaker 1>Philistines to bring out back a drink that he longed for.

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<v Speaker 1>He was just dying to have a drink from his

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<v Speaker 1>home well in Bethlehem, and he was so grateful for

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<v Speaker 1>his loyal friends that he said, even though I want

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<v Speaker 1>this more than anything else, I'm gonna pour it out

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<v Speaker 1>and uh. And then there's it says there's peace offerings.

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<v Speaker 2>Uh.

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<v Speaker 1>And there's many different animals representing these offerings. So there's bulls,

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<v Speaker 1>there's goats, there's cattle, there's sheep, there's oxen. There's many

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<v Speaker 1>different types of animals too.

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<v Speaker 4>Ye.

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<v Speaker 3>So the first big offerings those seven bulls, seven seven lambs.

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<v Speaker 3>They can say place stuffs, but those first ones the

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<v Speaker 3>seven bulls, seven rams, and seven male lambs along with

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<v Speaker 3>the seven goats.

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<v Speaker 4>So the the.

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<v Speaker 3>Bulls, rams, and lambs were burnt offerings and those were

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<v Speaker 3>like establishing God, we're coming back to worship. Right, that's

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<v Speaker 3>that's that's what they're establishing there. And then the king

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<v Speaker 3>commands that they they bring the goats in and these

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<v Speaker 3>are sin offerings. So usually the sin offerings would be

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<v Speaker 3>like a goat kind of a thing where it represented

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<v Speaker 3>the fact that he's sacrificing this saying God, we're confessing

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<v Speaker 3>our sins as a nation.

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<v Speaker 4>And it starts from the king. Right, That's what good

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<v Speaker 4>leaders do.

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<v Speaker 3>Good leaders don't put responsibility on the people, going Hey,

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<v Speaker 3>the people are sinners. He's saying, hey, I'm going to

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<v Speaker 3>lead you in this. We are confessing our sins as

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<v Speaker 3>a nation. And so then they sacrifice the goats that way,

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<v Speaker 3>and it's it's they sprinkle the blood right on the

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<v Speaker 3>altar to make atonement.

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<v Speaker 4>So the altar.

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<v Speaker 3>Is represents the place where the sin of the people

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<v Speaker 3>could be covered over because of course the sacrifices of

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<v Speaker 3>animals did not forgive sin, but it covered the sins

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<v Speaker 3>of the people, and it represents ultimately, the innocent one

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<v Speaker 3>is dying for the guilty ones. So the innocent animal

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<v Speaker 3>is dying in order that the sinner can live. And

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00:13:34.159 --> 00:13:36.960
<v Speaker 3>so they're re establishing this and it's a picture of Jesus.

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<v Speaker 3>Someday Jesus would come and he would be literally John

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<v Speaker 3>the Baptist when he points out Jesus the first time

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<v Speaker 3>he goes look at behold the Lamb of God, who

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<v Speaker 3>takes away the sin of the world. By the time

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<v Speaker 3>you get to the Book of Revelation, almost all the

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<v Speaker 3>times that mentions Jesus, it calls him the lamb right,

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<v Speaker 3>and he's the Lamb of God. And they're singing. The

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<v Speaker 3>angels are singing around the throne the Lamb of God,

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<v Speaker 3>and all of the saints from all the generations are

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<v Speaker 3>around the throne worthy as the Lamb who is slain right,

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<v Speaker 3>and they're singing, they're celebrating. And so this picture inside

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<v Speaker 3>the temple is we see again over and over and

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00:14:19.480 --> 00:14:21.279
<v Speaker 3>over again until finally we get to the end and

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00:14:21.320 --> 00:14:23.200
<v Speaker 3>you and I will be part of a celebration like this.

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00:14:23.679 --> 00:14:27.960
<v Speaker 3>The music, the grandeur of it, worshiping the Lamb, not

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00:14:28.080 --> 00:14:31.559
<v Speaker 3>the sacrifice here that represents the Lamb, but the actual

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00:14:31.639 --> 00:14:35.240
<v Speaker 3>Lamb himself, Jesus Christ. And so the worship in the

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00:14:35.240 --> 00:14:39.679
<v Speaker 3>temple was a picture of the bigger mission that God

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<v Speaker 3>was on. And so this didn't save them, but it

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00:14:43.639 --> 00:14:47.120
<v Speaker 3>put it demonstrated the fact that they were putting faith

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<v Speaker 3>in the Messiah that was coming, who would be the

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<v Speaker 3>ultimate sacrifice.

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<v Speaker 1>Yeah, and if you want to dive into that comparison,

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00:14:56.159 --> 00:14:59.279
<v Speaker 1>the Book of Hebrews really does dive into that comparison

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<v Speaker 1>in a.

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00:14:59.440 --> 00:15:01.120
<v Speaker 2>Really big way. You know.

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<v Speaker 1>It's the Book of Hebrews describes and says that the

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<v Speaker 1>sprinkling of blood. I know that we just read that

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<v Speaker 1>chapter and it could be a little gruesome, but blood

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00:15:09.559 --> 00:15:12.759
<v Speaker 1>was very important to God and which is why Jesus

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<v Speaker 1>spilled his blood. And it says in Hebrews nine twenty

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<v Speaker 1>two without the shedding of blood, there's no forgiveness of sins.

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<v Speaker 1>It's a requirement. And then it also says in the

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<v Speaker 1>Book of Hebrews that these sacrifices in the Old Testament

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00:15:25.600 --> 00:15:29.120
<v Speaker 1>were temporary, but Jesus' sacrifice was once and for all.

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<v Speaker 3>So the Bible says that the life is in the blood.

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<v Speaker 3>And there's a so many things we can unpack on

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<v Speaker 3>that idea scientifically, all that kind of stuff, but the

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<v Speaker 3>life is in the blood. And then you know that

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<v Speaker 3>God had said, if you sin, you'll die. Romans tells

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<v Speaker 3>us that the wages are the ransom for sin is death.

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<v Speaker 3>So the representation of this life being given is the

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<v Speaker 3>blood itself, right, and so and then Jesus literally pays

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<v Speaker 3>the price for our sin with his blood. So that's

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00:16:02.720 --> 00:16:05.320
<v Speaker 3>all that this is. It's pretty gruesome on one side.

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<v Speaker 3>The other side, it's just reminding us of how gruesome

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<v Speaker 3>our sin is.

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<v Speaker 4>Right. We tend to think, boy, the.

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<v Speaker 3>Sacrifice is gruesome, and God's like, you have no idea

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<v Speaker 3>how gruesome your sin is. Right, If we could have

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<v Speaker 3>the same repulsion towards our sin that we have towards

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<v Speaker 3>these sacrifices, right, right, but we don't. We're like, ooh, gross,

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00:16:26.480 --> 00:16:27.919
<v Speaker 3>but we don't think of our sin in the same

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00:16:27.919 --> 00:16:31.200
<v Speaker 3>way a lot of times. But that's how God sees it, right.

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<v Speaker 3>It's gross for gross, it's gruesome for gruesome, it's death

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<v Speaker 3>for death.

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<v Speaker 1>I just watched a Yellowstone yesterday. I finished it up,

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00:16:39.480 --> 00:16:45.240
<v Speaker 1>and they have this cook who's just constantly cooking for everybody,

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<v Speaker 1>and all he does all day along is kill things.

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00:16:47.919 --> 00:16:51.360
<v Speaker 1>He kills things in chop. Butcher, you know, makes it.

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<v Speaker 1>And I just have to believe, because I don't really

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<v Speaker 1>do those things, I have to believe that if I

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<v Speaker 1>was a butcher, I would probably feel way different about

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<v Speaker 1>doing a sacrifice. It's just a job, right, Yeah, yeah, yeah,

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<v Speaker 1>then I would, you know, like you know, by the way,

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<v Speaker 1>I'm glad that somebody does that for me.

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<v Speaker 2>Sure.

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<v Speaker 1>So I was just yesterday, I was in a restaurant

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<v Speaker 1>and I said, hamburger please.

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<v Speaker 2>I got a great hamburger. It was so good. It's

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<v Speaker 2>called a smash burger.

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<v Speaker 4>Oh yeah, so good. You were at my house last week.

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<v Speaker 2>Yeah, and you made del Monico.

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<v Speaker 4>We had a Delmonico steak. Oh was that a good steak?

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<v Speaker 2>Yeah, it was great steak. And I'm really glad you did.

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<v Speaker 4>Somebody cut it up.

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<v Speaker 2>Somebody cut it up. Yeah.

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<v Speaker 3>So you know, I'm a hunter and I hunt on

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<v Speaker 3>the farm of a friend of mine and he was

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<v Speaker 3>a professional butcher for forty something years.

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<v Speaker 2>Holy cow.

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<v Speaker 3>So you know, I've been hunting most of my life

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<v Speaker 3>ever since I I think the first time I went hunting,

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00:17:47.279 --> 00:17:48.640
<v Speaker 3>I was like twelve or thirteen.

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<v Speaker 4>I'm been hunting my whole life.

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<v Speaker 3>And you know, I'll take an mo I'm going to

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<v Speaker 3>try to get out and do some turkey hunting here

390
00:17:54.680 --> 00:17:56.920
<v Speaker 3>in a couple of weeks.

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<v Speaker 4>And I love that, right.

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<v Speaker 3>So, whether it's catching a fish, shooting a turkey, taking

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<v Speaker 3>a deer, whatever, that's part of life. And it's been

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<v Speaker 3>a part of humanity for as long as we've existed,

395
00:18:09.440 --> 00:18:12.680
<v Speaker 3>but the nearly as long as we since the Fall

396
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<v Speaker 3>the Fall, and so.

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<v Speaker 4>That's normal.

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<v Speaker 3>But when I come down, you know, I'll dress a

399
00:18:20.000 --> 00:18:22.720
<v Speaker 3>deer or something once or twice a year, three times

400
00:18:22.720 --> 00:18:25.000
<v Speaker 3>a year, and it's not my favorite thing, but I

401
00:18:25.039 --> 00:18:26.839
<v Speaker 3>do it because necessary and I've gotten used to it.

402
00:18:26.839 --> 00:18:28.640
<v Speaker 3>Everybody's like, well, you know, they don't want to be

403
00:18:28.640 --> 00:18:29.200
<v Speaker 3>around it, but.

404
00:18:29.920 --> 00:18:30.400
<v Speaker 4>This is what you do.

405
00:18:30.680 --> 00:18:32.359
<v Speaker 3>Should cut it here and do this, And there's a

406
00:18:32.480 --> 00:18:35.839
<v Speaker 3>kind of a there's a process to it to not

407
00:18:35.920 --> 00:18:37.880
<v Speaker 3>make the biggest mess, and to be efficient and to

408
00:18:37.920 --> 00:18:39.720
<v Speaker 3>get it done quickly, all that kind of stuff. So

409
00:18:39.839 --> 00:18:43.440
<v Speaker 3>you kind of immediately get into the work of it

410
00:18:43.480 --> 00:18:45.960
<v Speaker 3>and you do it. But even then there's a little

411
00:18:46.000 --> 00:18:48.599
<v Speaker 3>bit of repulsion to it. But my friend, he doesn't

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00:18:48.599 --> 00:18:51.759
<v Speaker 3>even think twice about it. Zip it's all done, all

413
00:18:51.799 --> 00:18:54.359
<v Speaker 3>done that fast. Then he installed the bone saw, and

414
00:18:54.359 --> 00:18:55.920
<v Speaker 3>he's got some other stuff there at the farm where

415
00:18:55.960 --> 00:18:58.240
<v Speaker 3>he hunts, and he can do all the butchering right

416
00:18:58.279 --> 00:19:00.519
<v Speaker 3>there at his farm, and it's it's like a work

417
00:19:00.559 --> 00:19:02.720
<v Speaker 3>of art. It's so fast. So he doesn't even think

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00:19:02.759 --> 00:19:05.240
<v Speaker 3>twice about it. So for the people that are doing this,

419
00:19:05.400 --> 00:19:09.200
<v Speaker 3>it's not a gruesome thing. It's just a thing, right

420
00:19:09.519 --> 00:19:11.799
<v Speaker 3>in the same way that whoever made your chicken nuggets,

421
00:19:11.839 --> 00:19:13.279
<v Speaker 3>they did the same thing.

422
00:19:13.319 --> 00:19:14.359
<v Speaker 4>It was for chicken nuggets.

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00:19:14.759 --> 00:19:17.799
<v Speaker 3>So really it's about the heart of it, you know,

424
00:19:17.920 --> 00:19:20.599
<v Speaker 3>for us that were so protected my grandmother. I told

425
00:19:20.640 --> 00:19:24.119
<v Speaker 3>the story of my grandmother who butchered chickens every Sunday

426
00:19:24.119 --> 00:19:26.799
<v Speaker 3>before church so they could have chicken dinner after church,

427
00:19:27.000 --> 00:19:29.519
<v Speaker 3>you know. And then she lived in the house behind us,

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00:19:29.519 --> 00:19:33.039
<v Speaker 3>and we were butchering one hundred chickens, and she said

429
00:19:33.039 --> 00:19:34.720
<v Speaker 3>we were doing the wrong way, and she just walked up,

430
00:19:34.759 --> 00:19:37.200
<v Speaker 3>pulled the head off a chicken and just shocked me

431
00:19:37.240 --> 00:19:39.799
<v Speaker 3>because I only knew my grandmother is like making apple

432
00:19:39.839 --> 00:19:43.720
<v Speaker 3>pies and singing amazing grace and it was so nonchalant.

433
00:19:43.799 --> 00:19:45.160
<v Speaker 4>It was just such a normal thing.

434
00:19:45.359 --> 00:19:48.319
<v Speaker 3>So even most of us, you know, people my age,

435
00:19:49.160 --> 00:19:53.519
<v Speaker 3>I'm fifty three, we're only one generation away from almost everybody.

436
00:19:54.519 --> 00:19:55.680
<v Speaker 4>You prepped your food that.

437
00:19:55.640 --> 00:19:59.640
<v Speaker 3>Way, right, right, That's true, and so it's not as

438
00:19:59.680 --> 00:20:02.720
<v Speaker 3>shocked it is shocking in our modern day because they

439
00:20:02.720 --> 00:20:04.480
<v Speaker 3>hand us food and bags out windows.

440
00:20:04.759 --> 00:20:08.720
<v Speaker 1>Hey did I tell you this? So Liz hired a

441
00:20:08.880 --> 00:20:12.240
<v Speaker 1>surrogate hunter for us. Oh yeah, that's what she said.

442
00:20:12.279 --> 00:20:12.559
<v Speaker 2>She said.

443
00:20:12.680 --> 00:20:16.079
<v Speaker 1>She said, I want to I want to give somebody

444
00:20:16.119 --> 00:20:18.920
<v Speaker 1>the opportunity to go get another deer and and uh

445
00:20:19.000 --> 00:20:21.559
<v Speaker 1>and at the same time, we'll pay for everything with

446
00:20:21.599 --> 00:20:25.519
<v Speaker 1>the deer. And so she chose Chris may our friend,

447
00:20:26.079 --> 00:20:28.039
<v Speaker 1>who said, oh my gosh, I would love to do that.

448
00:20:28.240 --> 00:20:30.160
<v Speaker 1>He said, love to go out and have another excuse

449
00:20:30.200 --> 00:20:35.519
<v Speaker 1>to go find something for you, right, excuse me, bless you.

450
00:20:35.759 --> 00:20:38.599
<v Speaker 1>So anyway, so Chris goes out, this is only a

451
00:20:38.599 --> 00:20:41.440
<v Speaker 1>few months ago, and he goes out and comes home

452
00:20:41.440 --> 00:20:43.799
<v Speaker 1>with something, and we paid for all that, and Liz

453
00:20:43.880 --> 00:20:45.480
<v Speaker 1>is like, I think this is the start of a

454
00:20:45.519 --> 00:20:48.960
<v Speaker 1>beautiful relationship because because now.

455
00:20:48.839 --> 00:20:51.000
<v Speaker 2>We get the benefit. We got all these deer jerky things.

456
00:20:51.519 --> 00:20:55.559
<v Speaker 3>It's organic, free range, organic meat that's incredibly lean.

457
00:20:55.599 --> 00:20:58.960
<v Speaker 1>Right, right, and you know there's a need, there's a

458
00:20:59.039 --> 00:21:00.640
<v Speaker 1>need to cut down the population.

459
00:21:00.880 --> 00:21:05.480
<v Speaker 3>So anyways, we said all those words to say that

460
00:21:05.519 --> 00:21:08.319
<v Speaker 3>this is not nearly as gruesome to them as it

461
00:21:08.359 --> 00:21:09.480
<v Speaker 3>would be to us.

462
00:21:09.519 --> 00:21:16.640
<v Speaker 1>And they're listing them specifically, describing them specifically for reasons, right.

463
00:21:17.119 --> 00:21:19.200
<v Speaker 4>But it's a celebration.

464
00:21:19.759 --> 00:21:23.440
<v Speaker 3>This is what's happening as the result of the fact

465
00:21:23.480 --> 00:21:25.759
<v Speaker 3>that their hearts in the first twenty verses that we

466
00:21:25.799 --> 00:21:30.119
<v Speaker 3>read yesterday or whatever it was for seventeen verses, their

467
00:21:30.160 --> 00:21:32.960
<v Speaker 3>hearts turned towards God and they began doing the work.

468
00:21:33.119 --> 00:21:36.640
<v Speaker 3>This work was weeks right to be able to clean

469
00:21:36.720 --> 00:21:40.200
<v Speaker 3>up the temple. And then they're thrilled that they're able

470
00:21:40.240 --> 00:21:43.119
<v Speaker 3>to dedicate it, and so they make the sacrifices it's

471
00:21:43.160 --> 00:21:45.559
<v Speaker 3>not nearly as gruesome to them as it is to us.

472
00:21:45.960 --> 00:21:49.480
<v Speaker 3>And then the band kicks in man and they've got

473
00:21:49.519 --> 00:21:53.519
<v Speaker 3>the symbols. That's percussion, the leers, those that would be

474
00:21:53.599 --> 00:21:57.160
<v Speaker 3>more like stringed instruments, they're going to be more like guitars.

475
00:21:57.559 --> 00:21:59.119
<v Speaker 3>The harp is going to be more of a piano

476
00:21:59.240 --> 00:22:01.960
<v Speaker 3>kind of a sound. You've got all these things going

477
00:22:02.000 --> 00:22:04.440
<v Speaker 3>on right, lots of noise. They got the choirs going.

478
00:22:04.480 --> 00:22:07.400
<v Speaker 3>They're singing and playing all the music that David and

479
00:22:07.480 --> 00:22:10.400
<v Speaker 3>Asaff had written. So they're pulling back some of the

480
00:22:10.400 --> 00:22:13.160
<v Speaker 3>old songs. You know, I think it's important for us,

481
00:22:13.519 --> 00:22:15.640
<v Speaker 3>God says to sing a new song, but it's also

482
00:22:15.680 --> 00:22:17.480
<v Speaker 3>appropriate to go back and say and find the old

483
00:22:17.519 --> 00:22:20.319
<v Speaker 3>songs and remind us sure the goodness of God generation

484
00:22:20.400 --> 00:22:23.039
<v Speaker 3>to generation of generation. And so that's what they're doing.

485
00:22:23.079 --> 00:22:26.319
<v Speaker 3>And then he's ordering these burnt offerings, and he's doing

486
00:22:26.400 --> 00:22:30.160
<v Speaker 3>all these So they offered joyous praise and bowed down

487
00:22:30.160 --> 00:22:33.039
<v Speaker 3>and worship is I think the key of the whole thing.

488
00:22:33.599 --> 00:22:37.160
<v Speaker 3>And then after the king is done and the leevites,

489
00:22:37.200 --> 00:22:40.319
<v Speaker 3>So the king and then the leevites and the priests

490
00:22:40.400 --> 00:22:43.160
<v Speaker 3>they step in and they do their thing then all

491
00:22:43.319 --> 00:22:45.880
<v Speaker 3>the people follow in behind, and you see, like this

492
00:22:46.039 --> 00:22:48.720
<v Speaker 3>revival in the nation, it begins to swing. But the

493
00:22:48.759 --> 00:22:52.240
<v Speaker 3>saddest part is this, the leevites had to jump in

494
00:22:52.279 --> 00:22:55.880
<v Speaker 3>and help prepare for these sacrifices because there were too

495
00:22:55.960 --> 00:23:01.400
<v Speaker 3>few priests to prepare all the burnt offerings. The leevites

496
00:23:01.440 --> 00:23:05.119
<v Speaker 3>had been more conscientious about purifying themselves than the priests

497
00:23:05.119 --> 00:23:09.440
<v Speaker 3>had been, so there's an entire priestly class. But for

498
00:23:09.480 --> 00:23:13.119
<v Speaker 3>whatever reason, maybe they didn't believe, maybe they were intimidated.

499
00:23:13.160 --> 00:23:16.440
<v Speaker 3>They'd seen the political winds swing back and forth between

500
00:23:16.440 --> 00:23:20.400
<v Speaker 3>worshiping God and not worshiping God. Maybe they just didn't

501
00:23:20.400 --> 00:23:22.680
<v Speaker 3>they didn't believe what the Leevites believed. They didn't believe

502
00:23:22.680 --> 00:23:25.279
<v Speaker 3>that this was going to change, and so they didn't change.

503
00:23:25.359 --> 00:23:27.920
<v Speaker 3>They didn't purify themselves, and they missed out because they

504
00:23:27.960 --> 00:23:30.279
<v Speaker 3>couldn't touch those sacrifices if they hadn't purified them. So

505
00:23:31.920 --> 00:23:34.920
<v Speaker 3>there's always those people who miss out on a great

506
00:23:34.960 --> 00:23:36.599
<v Speaker 3>move from God because they're not prepared.

507
00:23:37.799 --> 00:23:37.960
<v Speaker 4>You know.

508
00:23:38.000 --> 00:23:40.480
<v Speaker 3>It reminds me the great phrase. I was just talking

509
00:23:40.480 --> 00:23:44.480
<v Speaker 3>to my son about this the other day. Was it

510
00:23:44.519 --> 00:23:47.759
<v Speaker 3>Samuel Clemens Mark Twain? Was he the one that said,

511
00:23:48.160 --> 00:23:52.240
<v Speaker 3>it's amazing how lucky I am. The more prepared I am, Right,

512
00:23:52.880 --> 00:23:54.160
<v Speaker 3>the more prepared you are.

513
00:23:54.200 --> 00:23:55.960
<v Speaker 4>The better you have for opportunities.

514
00:23:55.960 --> 00:24:01.279
<v Speaker 3>And so being holy, staying holy, purifying yoursel helf, staying purified,

515
00:24:01.640 --> 00:24:03.079
<v Speaker 3>would have made it so that they could have been

516
00:24:03.119 --> 00:24:05.039
<v Speaker 3>part of the celebration too. Instead, they were on the

517
00:24:05.039 --> 00:24:07.839
<v Speaker 3>outside looking in. And that's a sad moment for me.

518
00:24:08.079 --> 00:24:10.319
<v Speaker 3>Of all the wonderful things happening here, it's kind of

519
00:24:10.359 --> 00:24:12.559
<v Speaker 3>sad that the priests were not ready.

520
00:24:12.839 --> 00:24:16.119
<v Speaker 1>Yeah, and the other said moment could be. There was

521
00:24:16.160 --> 00:24:19.920
<v Speaker 1>definitely people who joined Hiszekayah. But my life application study

522
00:24:19.960 --> 00:24:25.279
<v Speaker 1>Bible said, but most scorned his commands, his decrees. Many

523
00:24:25.799 --> 00:24:28.000
<v Speaker 1>laughed or mocked or scoffed at it.

524
00:24:28.400 --> 00:24:31.920
<v Speaker 2>But many joined. But that shouldn't ever deter you.

525
00:24:32.079 --> 00:24:34.839
<v Speaker 1>Just because not everybody is going to follow, not everybody's

526
00:24:34.839 --> 00:24:37.000
<v Speaker 1>going to agree. You know, if you decide to stand

527
00:24:37.079 --> 00:24:39.160
<v Speaker 1>up as a Christian at your workplace or in your family,

528
00:24:39.599 --> 00:24:42.839
<v Speaker 1>or praying at the table, or you know, or defending

529
00:24:42.880 --> 00:24:45.240
<v Speaker 1>somebody when nobody else will that kind of thing.

530
00:24:46.039 --> 00:24:48.559
<v Speaker 2>If not everybody agrees or follows you.

531
00:24:48.519 --> 00:24:52.240
<v Speaker 1>It's okay, right, just do what is right and and

532
00:24:52.279 --> 00:24:54.559
<v Speaker 1>rejoice with those who are going to come alongside you.

533
00:24:55.319 --> 00:24:57.519
<v Speaker 2>That's a good way to end. I think, huh, that's great.

534
00:24:58.880 --> 00:24:59.640
<v Speaker 2>Think that's right.

535
00:25:00.119 --> 00:25:02.200
<v Speaker 1>So hey, that's our time, So we'll see you tomorrow,

536
00:25:02.240 --> 00:25:03.319
<v Speaker 1>hopefully on the Bible.

537
00:25:03.359 --> 00:25:07.160
<v Speaker 2>Gosh hm