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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, welcome, Welcome, Welcome, welcome for welcome for Welcome

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<v Speaker 2>to the Bible guys.

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<v Speaker 1>Well, Chris, yes, this better be fun and practical. We

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<v Speaker 1>just we just made that declaration.

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<v Speaker 2>I'm already having fun and it's always proud.

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<v Speaker 1>Okay. Well, so one of the most important segments in

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<v Speaker 1>all of the no humanity in the Bible, guys, universe, no,

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<v Speaker 1>in all universes in the what is it? The cannon

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<v Speaker 1>in the Bible guys? Cannon?

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<v Speaker 2>All right?

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<v Speaker 1>Is what made Chris mad this week?

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<v Speaker 2>Yes, and today is Friday.

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<v Speaker 1>You've allready just made our wildest dreams come true by

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<v Speaker 1>singing whatever good morning twice this week, Wow, Tuesday and Thursday.

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<v Speaker 2>Assuming people listened all.

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<v Speaker 1>Tuesday and Thursday. People, you gotta go back and listen.

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<v Speaker 2>Because there may be people just tuning in for the

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<v Speaker 2>first time.

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<v Speaker 1>That's right. So we are today recording our seven hundred

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<v Speaker 1>and fifty fifth episode zoinks. Isn't that crazy?

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<v Speaker 2>It's crazy?

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<v Speaker 1>And so we do these five days a week, and.

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<v Speaker 2>And I'm not sure I've ever wanted to do seven

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<v Speaker 2>hundred and fifty five things with you.

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<v Speaker 1>At all, evereven and fifty five anythings with you? What

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<v Speaker 1>was I thinking? So anyways, you've already delighted people beyond

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<v Speaker 1>our wildest dreams by singing two times this week to us.

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<v Speaker 2>Wow.

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<v Speaker 1>But the by far favorite segment that we do is

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<v Speaker 1>what made Chris mad this week.

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<v Speaker 2>And that's a heck of an introduction.

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<v Speaker 1>Joe, listener, you're going to discover Chris it's not mad

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<v Speaker 1>for himself. No, he's this is true, on behalf of

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<v Speaker 1>all of you. I don't know if it's true. It's

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<v Speaker 1>what he wants you to believe. No, no, no, no, actually

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<v Speaker 1>is actually on behalf of all of humanity. He's angry

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<v Speaker 1>for you.

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<v Speaker 2>Hate. By the way, this is true.

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<v Speaker 1>He bears this burden.

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<v Speaker 2>I'm she bears this Verden, Hey, this is true. I

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<v Speaker 2>actually didn't discover this about myself until this segment. I

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<v Speaker 2>promise you this is true because because what I what

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<v Speaker 2>I realized is.

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<v Speaker 1>You give purpose to your rage, your outrage outrage sort

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<v Speaker 1>of but like like when I'm with my family, so noble,

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<v Speaker 1>when I'm with my listen, when I'm with.

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<v Speaker 2>My family, and let's just say, like, I'll take a

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<v Speaker 2>classic one, right, like poor customer service or something or whatever,

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<v Speaker 2>and and and uh and so, yeah, that happens to me,

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<v Speaker 2>But my family will attest by far that I don't

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<v Speaker 2>ever think about me in.

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<v Speaker 1>That moment ever.

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<v Speaker 2>Listen, I'm not I'm not kidding. I'm not kidding. I'll

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<v Speaker 2>get mad, and then I'll always immediately go to like

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<v Speaker 2>that manager needs to know that that waitress is being

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<v Speaker 2>this way and I can't believe that that she's going

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<v Speaker 2>to mess up this entire business, and like and I'm like,

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<v Speaker 2>I'm like, so it happened to me, and yet I

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<v Speaker 2>immediately go toward like the injustice of like, you know whatever,

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<v Speaker 2>and and my family will attest to humanity. Look, you've met.

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<v Speaker 2>So I'm going to go really obscure in this one.

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<v Speaker 1>Okay, thank you.

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<v Speaker 2>And before I give my reasoning, I'm just going on

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<v Speaker 2>a limb and telling you that this is not going

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<v Speaker 2>to be a common thing that people think of, okay,

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<v Speaker 2>because people always think of not returning your life.

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<v Speaker 1>I'm shining a light in the darkness. At this point.

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<v Speaker 1>You're letting us, yes, which should be outraged, Okay, but

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<v Speaker 1>you are on our behalf here's.

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<v Speaker 2>What people can relate to. Everybody can relate to going

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<v Speaker 2>into a public place and you go into like a

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<v Speaker 2>public restroom or something, especially when there's multiple sinks lined

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<v Speaker 2>up right, like an airport or something like this, right,

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<v Speaker 2>And have you ever seen there's water everywhere? Yes, everywhere.

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<v Speaker 1>I'm with you on this one. So far, okay, go go,

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<v Speaker 1>So do you want to know get.

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<v Speaker 2>The majority of the reason why there's water everywhere?

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<v Speaker 1>Because people don't wipe up after themselves.

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<v Speaker 2>You would think that, But now I'm going to enlighten you.

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<v Speaker 1>Okay, okay.

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<v Speaker 2>I want you to pay attention to this, and I

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<v Speaker 2>promise you this is true. If you start paying attention

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<v Speaker 2>to this every time you see a bunch of water everywhere,

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<v Speaker 2>you will start to realize it's actually not the people's fault.

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<v Speaker 2>It's the people who choose. Well two reasons. The sinks

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<v Speaker 2>aren't built correctly. So you have this big bowl and

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<v Speaker 2>then a faucet that leans like it's three inches off

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<v Speaker 2>of one side. Why doesn't the faucet left the water

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<v Speaker 2>down in the middle of the bowl. If you had

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<v Speaker 2>a good sink, then the faucet would actually be in

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<v Speaker 2>the middle of the bowl. And no matter how much

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<v Speaker 2>you splash, the water stays in the bowl of the sink.

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<v Speaker 2>Mind blowing. Okay, And so here's what happens. You have

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<v Speaker 2>a big, huge sink and then you have a tiny

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<v Speaker 2>little faucet and it's actually like right near the edge,

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<v Speaker 2>and so when you're sitting there, washing water gets everywhere, right,

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<v Speaker 2>And it's because two reasons. Number one, people don't know

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<v Speaker 2>how to actually design sinks correctly. And by the way,

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<v Speaker 2>come on sing, what the heck is that? All right,

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<v Speaker 2>let's start protesting these sink designers. It's all about money. Yeah, right,

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<v Speaker 2>it's not about it's not about it's about I'm gonna

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<v Speaker 2>build a smaller faucet because do people want to get

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<v Speaker 2>it with the bare minimum? And this is what people

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<v Speaker 2>are going to buy. And if I build a smaller faucet,

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<v Speaker 2>they're gonna buy mine.

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<v Speaker 1>And so it's a conspiracy. It's a faucet conspiracy people,

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<v Speaker 1>And you know who you are.

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<v Speaker 2>You already know this to be true. A faucet shouldn't

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<v Speaker 2>come out three or four inches on this massive bowl.

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<v Speaker 2>Then why have the bowl? Why not make why not

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<v Speaker 2>make you know, the bowl just this big, because that's

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<v Speaker 2>where you're doing so everything. Water gets everywhere. So my

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<v Speaker 2>point is the manufacturers, it's their fault and it's and

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<v Speaker 2>it's also the people who don't want, all right to

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<v Speaker 2>spend the money on proper sinks.

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<v Speaker 1>All right. And uh so it has nothing to do

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<v Speaker 1>with the fact that people have wet hands and when

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<v Speaker 1>they take their hands out from underneath there, it drops still,

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<v Speaker 1>believe it or not. It don't wipe up afterwards, believe

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<v Speaker 1>it or not.

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<v Speaker 2>I think it has way less to do with that

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<v Speaker 2>than it has to do with the fact.

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<v Speaker 1>Because it must be washing your hands vigorously. Uh vigorous washing.

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<v Speaker 2>No, no, no, no, I'm telling you right now. It's

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<v Speaker 2>it's the reason why you see water everywhere. Alls I

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<v Speaker 2>know is majority of the time you'll discover it's actually

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<v Speaker 2>the fop at our Scaling Heights campus. Yes, we have

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<v Speaker 2>like this. It used to be a movie theater. Yes.

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<v Speaker 1>One of the benefits of buying a movie theater is

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<v Speaker 1>the restrooms are huge. Yes, it's like a fourteenth theater yep, yep.

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<v Speaker 1>And so we have what eight nine.

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<v Speaker 2>Yeah, a sink sinks yep.

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<v Speaker 1>And what I know is that the sink countertop gets

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<v Speaker 1>wet yep, But so does the wall where the paper is.

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<v Speaker 1>The paper towels, yeah are whatever.

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<v Speaker 2>It's wet, everything's going to get wet. But what I'm

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<v Speaker 2>saying is.

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<v Speaker 1>And the space between the sink and the paper towel.

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<v Speaker 2>When I travel on the Interstate and I travel from

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<v Speaker 2>here to Youngston, Ohio, which is where I grew up,

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<v Speaker 2>I'm on eighty ninety at the turnpike and I get off,

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<v Speaker 2>and they have the worst example of this. They actually

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<v Speaker 2>have the smallest faucets with the biggest sinks, and all

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<v Speaker 2>the water runs where the fossils are across. It's right

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<v Speaker 2>across the right and everybody you know doing this, and

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<v Speaker 2>of course you know you have the soap and all that.

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<v Speaker 2>As you're doing it, water is getting everywhere, and it's

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<v Speaker 2>because people don't buy people.

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<v Speaker 1>So so then you know, we can lament the fact

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<v Speaker 1>that the big faucet yep isn't engineering for our benefit.

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<v Speaker 1>That we could lament that, or we could also just

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<v Speaker 1>look out for each other and wipe off the counter

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<v Speaker 1>when we're done, and then the next words come and

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<v Speaker 1>do the next thing there too. That listen, we are

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<v Speaker 1>bringing the finest outrage to our customers. Yes, and the

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<v Speaker 1>fact that you are thinking about things most everybody else

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<v Speaker 1>is not. Well. I will bet you helps us. I

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<v Speaker 1>bet you you make us better complete. I'm gonna make this.

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<v Speaker 2>Claif you complete that, I will, I will. I will

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<v Speaker 2>go ahead and go on a limb and say, I

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<v Speaker 2>bet you that you personally, you will pay attention to

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<v Speaker 2>this more because now I don't think that every he

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<v Speaker 2>thinks that way. And when you walk into a public

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<v Speaker 2>setting and you're going to see water everywhere, just pay

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<v Speaker 2>attention to the faucet, and I think you're going to

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<v Speaker 2>walk away. Go dude. For the last five years, I've

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<v Speaker 2>looked at this and I'm telling you, ninety percent of

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<v Speaker 2>the time the water exists because of the poor faces.

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<v Speaker 1>Yeah yeah, yeah. And and so the fact that you

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<v Speaker 1>worry about this for us.

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<v Speaker 2>Well I'm outraged. I'm not worried about it.

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<v Speaker 1>Yeah, but I'm just you're worried for us that our

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<v Speaker 1>life is going to be more difficult and uninformed if

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<v Speaker 1>you don't show it to usted. And Jesus warns us

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<v Speaker 1>about worry.

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<v Speaker 2>I see, I see.

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<v Speaker 1>He lets us know.

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<v Speaker 2>Okay, you worry on me for no reason. I'm like,

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<v Speaker 2>I'm not worried, but but you're anxiety over this this issue.

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<v Speaker 2>All right, I'll buy it. I'll buy it.

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<v Speaker 1>Wow, Chris, Well, thank you, thank you on behalf of

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<v Speaker 1>all the rest of humanity. Yeah, you can't. We can't

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<v Speaker 1>thank you enough. Ye, you're just There're like you're like

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<v Speaker 1>the other superhero that didn't make it into them, into the.

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<v Speaker 2>I'm like one of the thunderbolts.

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<v Speaker 1>Yeah, here we go. Well, anyways, it's us here. In Luke,

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<v Speaker 1>chapter twelve, verse twenty two, Jesus is talking about worry,

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<v Speaker 1>and he says, then turning to his disciples, Jesus said,

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<v Speaker 1>this is why I tell you not to worry about

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<v Speaker 1>everything her everyday life, whether you have enough food to

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<v Speaker 1>eat or enough clothes to wear, for life is more

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<v Speaker 1>than food in your body, more than clothing. Look at

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<v Speaker 1>the ravens. They don't plant or harvest or store food

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<v Speaker 1>and barns, for God feeds them, and you are far

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<v Speaker 1>more valuable to Him than any birds can all your

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<v Speaker 1>worries at a single moment to your life. And if

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<v Speaker 1>worry can' accomplish a little thing like that, what's the

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<v Speaker 1>use of worrying about bigger things? Look at the lilies

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<v Speaker 1>and how they grow. They don't work or make their

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<v Speaker 1>clothing Yet Solomon and all his glory was not dressed

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<v Speaker 1>as beautifully as they are. And if God cares so

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<v Speaker 1>wonderfully for flowers that are here today and thrown into

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<v Speaker 1>the fire tomorrow, he will certainly care for you. Why

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<v Speaker 1>do you have so little faith? Is that it? Nope,

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<v Speaker 1>we go and don't be concerned about what to eat

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<v Speaker 1>and what to drink. Don't worry about such things. These

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<v Speaker 1>things dominate the thoughts of unbelievers all over the world.

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<v Speaker 1>But your father already knows your needs. Seek the Kingdom

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<v Speaker 1>of God above all else, and he will give you

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<v Speaker 1>everything you need. So don't be afraid. Little flock gives

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<v Speaker 1>your father great happiness to give you the kingdom. Sell

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<v Speaker 1>your possessions, and give those in need. This will store

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<v Speaker 1>up treasures for you in heaven, and the purses of

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<v Speaker 1>heaven never get old or develop holes. Your treasure will

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<v Speaker 1>be safe. No thief can steal it, no money can

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<v Speaker 1>no moth can destroy it. Wherever your treasure is, they're

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<v Speaker 1>the desires of your heart will be also.

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<v Speaker 2>Boom, bang, there you go, boom. You know it's so

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<v Speaker 2>great about the Bible, a lot of things, But let

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<v Speaker 2>me tell you. Let me tell you what I well,

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<v Speaker 2>best things the resurrection, Yeah, are salvation. One of the

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<v Speaker 2>great things about the Bible from a skeptics point of view,

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<v Speaker 2>how about that is that even though these stories are

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<v Speaker 2>written down and some of them are so ancient, you know,

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<v Speaker 2>thousands and thousands of years old, that and they're so outrageous, right,

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<v Speaker 2>I mean, you know, Elijah on top of the mountain

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<v Speaker 2>with fire coming down. I mean, just just crazy stories.

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<v Speaker 2>What's so interesting is that every single time that in

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<v Speaker 2>this case Jesus talking about human nature, but even the

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<v Speaker 2>Bible talking about human nature, our human nature has not changed. No, Yeah,

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<v Speaker 2>isn't that crazy? So everyone it talks about thoughts and

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<v Speaker 2>intents of the heart or human tendencies to lean a

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<v Speaker 2>certain way or do a certain thing, or or you know,

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<v Speaker 2>or struggling you know, commandment to not uh uh you know,

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<v Speaker 2>do this, but do this. And I mean every time

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<v Speaker 2>it talks about the desires, the intentions, the human hearts,

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<v Speaker 2>the sinful nature, everything it is. It is dead on.

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<v Speaker 1>Yes.

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<v Speaker 2>And so here's Jesus talking about where your treasure is,

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<v Speaker 2>the desires of your heart will also be And holy cow,

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<v Speaker 2>is that true? That is one of the most prominent

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<v Speaker 2>truths that supersedes every race, every culture, every generation. It's

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<v Speaker 2>just like, think about it, everybody wherever they You know,

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<v Speaker 2>if a person loves money, right, and if a person

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<v Speaker 2>loves stuff, then that's where their heart's going to be.

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<v Speaker 2>Their heart's going to be there. It's not going to

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<v Speaker 2>be anywhere else. Which is we see that in you know,

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<v Speaker 2>people who come to their senses and they say, man,

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<v Speaker 2>I've sacrificed my family for the pursuit of more money. Yeah,

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<v Speaker 2>you know, I got divorced because I'm always at work

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<v Speaker 2>and I'm searching for that next promotion. And it's just

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<v Speaker 2>like money is the first priority, and then you lose

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<v Speaker 2>everything else, or if you don't lose it, it suffers. Right.

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<v Speaker 1>I was in Naples, Florida and working with or meeting

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<v Speaker 1>with a couple of guys who give pretty significant resources

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<v Speaker 1>to the Timothy Initiative to help start discycle making movements

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<v Speaker 1>in church planting movements in the least reached countries in

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<v Speaker 1>the world. And the one gentleman was wealthy. The other

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<v Speaker 1>gentleman was insanely wealthy, insanely with He's an old guy,

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<v Speaker 1>quite old gentleman, and he made his money a number

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<v Speaker 1>of years ago. Hundreds of millions of dollars, and he

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<v Speaker 1>has a huge car collection. He owns a bunch of

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<v Speaker 1>houses all around the country, all these things. But about

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<v Speaker 1>a decade or two ago he set up a family

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<v Speaker 1>foundation and began realizing, I want to give it all away.

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<v Speaker 1>And so when we were sitting there in the restaurant,

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<v Speaker 1>it was just a diner, literally, like a diner with

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<v Speaker 1>some lady named Flow who came up to a bubblegum,

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<v Speaker 1>want to know what you want today?

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<v Speaker 2>All right?

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<v Speaker 1>I think it's his favorite place to eat, which is hysterical,

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<v Speaker 1>and it looks like that old diner, you know, the

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<v Speaker 1>old kind of diners with the like the stainless steel

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<v Speaker 1>building and the neon signs and stuff.

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<v Speaker 2>Trivia. Do you remember the name of that series.

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<v Speaker 1>Of what series?

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<v Speaker 2>The Flow or wait?

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<v Speaker 1>I was talking about some lady named Flow, I.

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<v Speaker 2>Know, But did you get that quote from Dumb and Dumber?

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<v Speaker 1>No Flow?

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<v Speaker 2>No oh, because that she was made popular as a

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<v Speaker 2>diner worker. She her name was Flow. Her cats phrase

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<v Speaker 2>was kiss my grits okay, and it was from Alice okay,

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<v Speaker 2>and it was Mel's Dinner. Oh well yeah, from the seventies.

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<v Speaker 1>So anyways, it's kind of that idea, you know, that place.

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<v Speaker 1>So it was just kind of a low key restaurant.

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<v Speaker 1>Really cool to hang out with him there, and I

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<v Speaker 1>asked him about it. I said, you know, he's a

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<v Speaker 1>really grumpy old guy all this stuff, so you just

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<v Speaker 1>never know if you're gonna offend him. But I asked him,

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<v Speaker 1>I said, hey, can I ask you? You know you

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<v Speaker 1>mentioned because he was measuring what kind of investment was

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<v Speaker 1>he making and what kind of results is he getting?

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<v Speaker 1>So he wanted all these details. Typical rich guy making

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<v Speaker 1>investments and now he's trying to give his money away.

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<v Speaker 1>And I asked him, I said, you know, you take

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<v Speaker 1>these things really seriously, and you're reacting like this is

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<v Speaker 1>your job. He said, it is my job. That's what

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<v Speaker 1>I mean. He said, when I was trying to build

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<v Speaker 1>my career, he said, I was building buildings, building apartments,

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<v Speaker 1>building all these things. And he said I was in

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<v Speaker 1>detailed down to like the penny and he said, every

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<v Speaker 1>minute mattter to me, and everything made money. He said,

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<v Speaker 1>Now I'm trying to figure out how to give it away.

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<v Speaker 1>And he said, it matters, it matters where it goes,

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<v Speaker 1>it matters what kind of results is going to get

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<v Speaker 1>Am I going to get a good return on my investment.

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<v Speaker 1>I'm still investing. And I said, what made you decide

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<v Speaker 1>you want to give your money away? And he said,

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<v Speaker 1>I've lived a really great life, and I've got a

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<v Speaker 1>lot of good things here. And he said, I've got

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<v Speaker 1>cars that you can't imagine. I've got homes and estates

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<v Speaker 1>that you can't fathom. I just chase the sun. I

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<v Speaker 1>just live wherever the sun is. You know, sunny, good weather.

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<v Speaker 1>So we're in Naples in the middle of winter, he said,

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<v Speaker 1>But when my wife died, I realized I loved this

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<v Speaker 1>place more than that place. And he said, Jesus is

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<v Speaker 1>right where my treasure is. That's where I want to be.

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<v Speaker 1>And he said, at first, I started giving all my

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<v Speaker 1>money away so I would fall in love with the

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<v Speaker 1>idea that heaven is great and I want to lay

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<v Speaker 1>up treasures in heaven because I want to see my wife.

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<v Speaker 1>And he said, the longer I've been doing this, the

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<v Speaker 1>more I'm in love with the idea that I get

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<v Speaker 1>to spend eternity with Jesus. He said, So it started

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<v Speaker 1>off with my wife, Now it's Jesus. And he said,

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<v Speaker 1>I love this idea heaven. He said, before I was

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<v Speaker 1>afraid of dying. Now I can't wait to go to heaven.

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<v Speaker 1>He said all these things, and he said, come laying

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<v Speaker 1>up treasure in heaven. He said, it's true. Where your

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<v Speaker 1>treasure is, that's where your heart is. And he said,

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<v Speaker 1>my treasure was in cars and barns. And now I'm

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<v Speaker 1>trying to figure out how do I sell my barns

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<v Speaker 1>and my cars because I want more treasure in heaven.

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<v Speaker 1>And he said, I long for it. I look for it.

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<v Speaker 1>I'm so excited for it. And I've never had anybody one.

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<v Speaker 1>I never had a guy who with one hundreds of

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<v Speaker 1>millions of dollars tell me I'm trying figure how to

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<v Speaker 1>give it all away. The other one is I never

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<v Speaker 1>had anybody that was just that crystal clear on why

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<v Speaker 1>this was so important to him. Yeah, right, you have

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<v Speaker 1>it away.

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<v Speaker 2>That's amazing.

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<v Speaker 1>I love it. And that's what Jesus is saying. Where

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<v Speaker 1>your treasure is, that's where your heart's going to be.

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<v Speaker 2>Yeah.

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<v Speaker 1>And so for most of us, our heart is on

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<v Speaker 1>our house, it's in our vacations, it's in our bank account,

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<v Speaker 1>it's in our retirement, it's in our camper, it's in

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<v Speaker 1>our place up north. That's where it because that's where

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<v Speaker 1>our treasure is. We're working, we're spending our minutes, in

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<v Speaker 1>our hours in order to have money in order to

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<v Speaker 1>be able to fund those things. Yeah, so that's where

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<v Speaker 1>that's where our hearts are.

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<v Speaker 2>Yeah. And by the way, the Bible never says that

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<v Speaker 2>having money or having wealth is a bad thing.

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<v Speaker 1>No.

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<v Speaker 2>No, In fact, the scripture even says we're supposed to

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<v Speaker 2>leave inheritance for our children's children.

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<v Speaker 1>Right, plan for your future future and spends everything you get.

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<v Speaker 1>Somebodyle says, yeah.

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<v Speaker 2>And so and so the idea that we you know,

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<v Speaker 2>are blessed with means isn't designed to make us feel guilty.

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<v Speaker 1>Right, well, Paul told Timothy, God has given you all

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<v Speaker 1>these things to enjoy. That's right, right, just make sure

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<v Speaker 1>you don't put your trust in them, that's right, right.

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<v Speaker 2>That's right. So when you read like verse number thirty three,

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<v Speaker 2>where it says sell your possessions and give to those

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<v Speaker 2>in need. This will store our treasures in heaven, you

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<v Speaker 2>know that is true. Whenever we decide to invest in heaven.

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<v Speaker 2>You know, if we're if we're helping the poor, of

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<v Speaker 2>course we're reading your treasures in heaven. But that should

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<v Speaker 2>not be taken as a commandment of like, if you

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<v Speaker 2>have prized possessions, you must sell them. That's not what

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<v Speaker 2>that's saying, right, right, it's saying that if you have

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<v Speaker 2>an attitude of of.

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<v Speaker 1>You know, give saying start letting go. Yeah, that's right,

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<v Speaker 1>that's hanging on so tight, start letting that.

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<v Speaker 2>That's right. It's the principle of this. This is what

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<v Speaker 2>this means, and this is what this means. Right.

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<v Speaker 1>Well, so we always say that the Bible is its

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<v Speaker 1>own best commentary. That's right, so he says, so in

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<v Speaker 1>my mind, Jesus doesn't waste words. So in verse thirty one,

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<v Speaker 1>he says, seek the Kingdom above all else. So I

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<v Speaker 1>can tell you this, there's almost nothing else in this

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<v Speaker 1>passage that's more important than that statement.

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<v Speaker 2>Right.

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<v Speaker 1>He literally says above all else. If you ever wonder

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<v Speaker 1>what's important to Jesus, well, there's nothing more important than

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<v Speaker 1>you seeking the Kingdom of Heaven above all else, and

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<v Speaker 1>he will give you everything you need. So don't be afraid,

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<v Speaker 1>little flock. It gives your father great happiness to give

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<v Speaker 1>you the kingdom. So if you seek the kingdom, that

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<v Speaker 1>means seeking Jesus to be the king of your life.

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<v Speaker 1>And then your will be done, not my will, be done.

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<v Speaker 1>When your will and your values begin to align with his,

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<v Speaker 1>he says, then I'll give you everything you need. Right,

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<v Speaker 1>My father's gonna give everything you need. And it's in

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<v Speaker 1>that context that he says, sell your possessions and give

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<v Speaker 1>to the poor. He's saying, release your grip. If you're

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<v Speaker 1>seeking his kingdom above everything else, you're going to release

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<v Speaker 1>your grip on your kingdom. And when you release your

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<v Speaker 1>grip on your kingdom, what's going to happen is all

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<v Speaker 1>of your work and all of your efforts are going

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<v Speaker 1>to start laying up treasures in heaven rather than just

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<v Speaker 1>accumulating treasures here. There's nothing wrong with having things here,

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<v Speaker 1>it's just where's your grip? What's because what you're gripping

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<v Speaker 1>onto probably has a hard grip on you. Right.

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<v Speaker 2>And he also made us a very similar statement in

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<v Speaker 2>Matthew chapter six, where he says, seek you first the

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<v Speaker 2>Kingdom of God and his righteousness. That's right, and all

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<v Speaker 2>these things shall be added to you. God will take

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<v Speaker 2>care of you, you know, that's all. Yes, seek first

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<v Speaker 2>the Kingdom of God. Okay, And it is righteous. Okay,

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<v Speaker 2>So anyway, the point is is that when God tells

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<v Speaker 2>us to seek him first, he promises then provision, right right.

420
00:19:55.000 --> 00:19:57.839
<v Speaker 2>And so when he's talking about money, he's talking about

421
00:19:57.839 --> 00:20:01.160
<v Speaker 2>the ravens. He's talking about the flowers. And and I

422
00:20:01.200 --> 00:20:04.359
<v Speaker 2>love the deep thinking here, right who looks at the

423
00:20:04.440 --> 00:20:07.920
<v Speaker 2>flowers and says, man, God has clothed them so well

424
00:20:07.960 --> 00:20:10.799
<v Speaker 2>with their with their garments, you know. But Jesus looks

425
00:20:10.839 --> 00:20:14.799
<v Speaker 2>at the flowers and says, they're dressed so beautifully, the purples,

426
00:20:14.599 --> 00:20:18.119
<v Speaker 2>the yellows, the greens or whatever. And he's talking about

427
00:20:18.319 --> 00:20:21.519
<v Speaker 2>just and he says, you know, not not even Solivan

428
00:20:21.559 --> 00:20:25.759
<v Speaker 2>and all this splendor was dressed more beautifully than these God.

429
00:20:25.839 --> 00:20:28.640
<v Speaker 2>And God does that. And God cares for the flowers

430
00:20:28.720 --> 00:20:31.119
<v Speaker 2>just by the way, so you know God cares for ravens.

431
00:20:31.319 --> 00:20:33.759
<v Speaker 2>God cares for flowers, And how much more does he

432
00:20:33.799 --> 00:20:37.440
<v Speaker 2>care for you? Because God provides? And so he's telling us,

433
00:20:37.480 --> 00:20:40.559
<v Speaker 2>you know, rely on God because you know it's all

434
00:20:40.559 --> 00:20:44.079
<v Speaker 2>around you. You know, the idea that you know, ravens

435
00:20:44.079 --> 00:20:48.640
<v Speaker 2>don't worry is a hilarious thought, right right. And he's saying,

436
00:20:48.680 --> 00:20:51.519
<v Speaker 2>look around you, the flowers aren't worried. The ravens aren't worried.

437
00:20:52.279 --> 00:20:55.400
<v Speaker 2>Not worrying is something that's all around you, right, And

438
00:20:55.880 --> 00:20:57.519
<v Speaker 2>they were completely dependent upon God.

439
00:20:57.759 --> 00:20:59.839
<v Speaker 1>He says in verse twenty five. Can all your worries

440
00:21:00.000 --> 00:21:01.319
<v Speaker 1>a single moment to your life?

441
00:21:01.799 --> 00:21:05.319
<v Speaker 2>That's hilarious, right, really, yeah.

442
00:21:05.079 --> 00:21:07.640
<v Speaker 1>What is your worrying accomplishing? It doesn't acomplish anything. And

443
00:21:07.720 --> 00:21:11.200
<v Speaker 1>he says, and if worry can't accomplish a little thing

444
00:21:11.440 --> 00:21:15.240
<v Speaker 1>like that, right, adding more minutes to your life, Jesus

445
00:21:15.359 --> 00:21:19.279
<v Speaker 1>views that as a little thing, right, Right, what's the

446
00:21:19.359 --> 00:21:21.359
<v Speaker 1>use of worrying over bigger things if you can't add

447
00:21:21.400 --> 00:21:23.000
<v Speaker 1>any more time to your life? And that's just a

448
00:21:23.000 --> 00:21:25.759
<v Speaker 1>little thing for God. Right, If you if you're not

449
00:21:25.839 --> 00:21:28.119
<v Speaker 1>in control of that, then why are you worrying about

450
00:21:28.119 --> 00:21:33.000
<v Speaker 1>the big stuff? Right? Instead? Seek God and his kingdom

451
00:21:33.160 --> 00:21:34.599
<v Speaker 1>and all these other things that we added to you.

452
00:21:35.240 --> 00:21:36.440
<v Speaker 1>That's great, Yeah, I love it.

453
00:21:36.799 --> 00:21:40.039
<v Speaker 2>You know when it talks about worry, you know that

454
00:21:40.759 --> 00:21:44.160
<v Speaker 2>whenever I start preaching on worry or you know, teach

455
00:21:44.200 --> 00:21:48.839
<v Speaker 2>on worry, you can get through the negative consequences of

456
00:21:48.880 --> 00:21:52.599
<v Speaker 2>worry so much, I mean so quickly. And and there's

457
00:21:52.640 --> 00:21:55.599
<v Speaker 2>I don't think there's a single upside to worry no,

458
00:21:55.680 --> 00:21:57.480
<v Speaker 2>it's one of it's one of those. It's one of

459
00:21:57.480 --> 00:22:01.799
<v Speaker 2>those topics where like I remember arguing with my mother

460
00:22:01.799 --> 00:22:04.839
<v Speaker 2>about smoking one time, and I said, name me a

461
00:22:04.960 --> 00:22:08.960
<v Speaker 2>single benefit of smoking, right, and now she has she has,

462
00:22:09.119 --> 00:22:10.720
<v Speaker 2>she has hard I'm breathing at eighty five. What is

463
00:22:10.759 --> 00:22:16.279
<v Speaker 2>that called? Nod? Yeah? And so. But but I used

464
00:22:16.319 --> 00:22:18.599
<v Speaker 2>to say to her, name me a single thing. And

465
00:22:19.119 --> 00:22:22.200
<v Speaker 2>you know it smells it, you know, second and smoke,

466
00:22:22.319 --> 00:22:25.160
<v Speaker 2>it's cost you money, all these different things and uh.

467
00:22:25.279 --> 00:22:28.079
<v Speaker 2>And so finally she goes, oh, I have it. I

468
00:22:28.119 --> 00:22:30.160
<v Speaker 2>said what and she goes, it makes me want to

469
00:22:30.160 --> 00:22:33.640
<v Speaker 2>eat less, and therefore I'm thinner when I smoke. And

470
00:22:33.680 --> 00:22:36.920
<v Speaker 2>I said, okay, fine, you came up with one thing, okay,

471
00:22:37.119 --> 00:22:39.359
<v Speaker 2>out of the out of a million negatives. But I

472
00:22:39.400 --> 00:22:42.559
<v Speaker 2>don't think there's a single good thing about worry. Now,

473
00:22:42.640 --> 00:22:44.599
<v Speaker 2>if you try to come up with one single thing,

474
00:22:45.240 --> 00:22:46.200
<v Speaker 2>I don't think you really can.

475
00:22:46.519 --> 00:22:49.240
<v Speaker 1>I think warriors would try to tell you they're just

476
00:22:49.279 --> 00:22:51.519
<v Speaker 1>trying to be diligent. Yeah, they're trying to focus on

477
00:22:51.559 --> 00:22:54.160
<v Speaker 1>the thing that you're not focusing on, right. Uh, and

478
00:22:54.240 --> 00:22:59.000
<v Speaker 1>so your your personal responsibility and your diligence, those things

479
00:22:59.000 --> 00:23:02.599
<v Speaker 1>are are no but there's almost always an equal and

480
00:23:02.599 --> 00:23:07.599
<v Speaker 1>opposite corresponding negative, and if it's unchecked to every every

481
00:23:07.640 --> 00:23:10.759
<v Speaker 1>noble thing that you can think to do. Telling the

482
00:23:10.759 --> 00:23:15.319
<v Speaker 1>truth is incredibly noble. But I can use the truth

483
00:23:15.359 --> 00:23:18.759
<v Speaker 1>as a club and beat you with it too. So

484
00:23:18.799 --> 00:23:22.319
<v Speaker 1>there's almost an opposite, equal and opposite corresponding negative to

485
00:23:22.359 --> 00:23:25.079
<v Speaker 1>all the positives. So if you're a worrier and you're

486
00:23:25.200 --> 00:23:27.079
<v Speaker 1>justifying it by saying, well, I'm just trying to be diligent,

487
00:23:27.079 --> 00:23:31.400
<v Speaker 1>I'm just trying to be you know, responsible, then just

488
00:23:31.519 --> 00:23:35.480
<v Speaker 1>understand every sin can be justified by some noble side

489
00:23:35.480 --> 00:23:39.720
<v Speaker 1>of it. Right your your outrage on our behalf. For instance,

490
00:23:41.119 --> 00:23:42.400
<v Speaker 1>I'm joking, bro.

491
00:23:42.359 --> 00:23:43.519
<v Speaker 2>I was gonna say, are you about sure?

492
00:23:43.519 --> 00:23:43.559
<v Speaker 1>You?

493
00:23:43.599 --> 00:23:45.240
<v Speaker 2>Are you about to classify that a sin?

494
00:23:45.599 --> 00:23:49.359
<v Speaker 1>I'm joking. I'm joking, but I mock it. I think

495
00:23:49.359 --> 00:23:53.519
<v Speaker 1>it's a funny idea. And so be careful about justifying

496
00:23:53.559 --> 00:23:56.799
<v Speaker 1>your worry as if it's some because Jesus doesn't give

497
00:23:56.799 --> 00:23:59.759
<v Speaker 1>any of those caveats. He goes listen, if your hat

498
00:24:00.160 --> 00:24:02.400
<v Speaker 1>and it's because of this, how tightly you're hanging on

499
00:24:02.440 --> 00:24:04.440
<v Speaker 1>to a thing. If you're hanging on to a thing,

500
00:24:05.279 --> 00:24:07.319
<v Speaker 1>the one of the ways you know that it's beginning

501
00:24:07.400 --> 00:24:09.279
<v Speaker 1>to hang on to you and grip you too tight.

502
00:24:09.960 --> 00:24:12.319
<v Speaker 1>Is the fact that it's dominating your thinking. Yeah, And

503
00:24:12.400 --> 00:24:15.319
<v Speaker 1>Jesus said, these kinds of things dominate the way pagans

504
00:24:15.319 --> 00:24:17.839
<v Speaker 1>think what they're going to eat next, and all these things.

505
00:24:18.279 --> 00:24:21.519
<v Speaker 1>He said, Listen, God delights in giving you the kingdom,

506
00:24:22.240 --> 00:24:24.119
<v Speaker 1>but you got to let it go. If to let

507
00:24:24.200 --> 00:24:26.640
<v Speaker 1>go of these things and trust that God's can do it,

508
00:24:26.640 --> 00:24:28.680
<v Speaker 1>it doesn't mean you stop being diligent. It doesn't mean

509
00:24:28.680 --> 00:24:31.200
<v Speaker 1>you stop being responsible. It means that you trust the

510
00:24:31.240 --> 00:24:33.680
<v Speaker 1>outcome to God. And when you trust the outcome to God,

511
00:24:33.720 --> 00:24:35.279
<v Speaker 1>then there's a lot more peace. Yeah.

512
00:24:35.319 --> 00:24:38.960
<v Speaker 2>And somebody might also say, well, being a worrier causes

513
00:24:39.000 --> 00:24:41.440
<v Speaker 2>me to think through things more and plan more because

514
00:24:41.640 --> 00:24:48.359
<v Speaker 2>I worry about you know, inevitable or probable you know, outcomes.

515
00:24:48.640 --> 00:24:52.119
<v Speaker 2>And I would just say, guess what, it's possible to

516
00:24:52.279 --> 00:24:55.599
<v Speaker 2>still plan and think that way without worrying. That's right, right,

517
00:24:55.680 --> 00:24:58.000
<v Speaker 2>So the worrying is the negative part of things, right.

518
00:24:58.119 --> 00:25:02.599
<v Speaker 2>It's of worrying is worrying about things you can't control,

519
00:25:02.599 --> 00:25:04.559
<v Speaker 2>that are out of your control, that may or may

520
00:25:04.599 --> 00:25:07.599
<v Speaker 2>not even happen. And therefore it's a negative feeling. It's

521
00:25:07.640 --> 00:25:12.119
<v Speaker 2>a negative thing all around. It actually takes moments from

522
00:25:12.119 --> 00:25:14.440
<v Speaker 2>your life. You know, worry can actually end your life early.

523
00:25:14.559 --> 00:25:17.160
<v Speaker 2>It does, it really does. So studies have been done.

524
00:25:17.319 --> 00:25:18.839
<v Speaker 2>We hey, that is a great place to end. Thank

525
00:25:18.920 --> 00:25:20.960
<v Speaker 2>you for joining us in the Bible guys, and hopefully

526
00:25:21.000 --> 00:25:21.960
<v Speaker 2>we'll see you next time.