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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome to The Bible Guys. My

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<v Speaker 1>name is Chris and I'm Jeff, and we are the

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<v Speaker 1>Bible Guys.

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<v Speaker 2>Man.

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<v Speaker 1>Hey, by the what an exciting day we have? How

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<v Speaker 1>many episodes?

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<v Speaker 3>Is it a gajillion? Officially? Officially? I think it's a

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<v Speaker 3>gajillions Bible Guys episode. Yeah, let's let's see.

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<v Speaker 1>Five hundred, six hundred.

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<v Speaker 3>I'll pull it up on the podcast thing Andyway, guys all,

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<v Speaker 3>you have to just go to your go to your podcast,

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<v Speaker 3>your favorite podcast platform, and look up The Bible Guys, Okay,

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<v Speaker 3>and then it'll tell you how many episodes we have here. Okay,

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<v Speaker 3>what episode is this?

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<v Speaker 1>Hey, I was just gonna mention that'd eighty eight seven eight. Wow,

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<v Speaker 1>that's more than I thought, I know, So I was

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<v Speaker 1>just gonna mention. So COVID hit in twenty twenty. Twenty

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<v Speaker 1>twenty one was still a sort of a shaky time,

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<v Speaker 1>and during that time we were going to do small groups.

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<v Speaker 1>But then what ended up happening was the scare came

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<v Speaker 1>out with you know, at the end of twenty one member.

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<v Speaker 3>Yeah when the Omicron Yeah yeah, the Omicron thing actually

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<v Speaker 3>came out and all of a sudden it just hit

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<v Speaker 3>and everybody was like, yes, we're not doing small groups.

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<v Speaker 1>And then we were like, oh no, And so in

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<v Speaker 1>January of twenty two, we were like, what are we

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<v Speaker 1>going to do, Like we were going to do small groups,

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<v Speaker 1>Now nobody wants to go back in homes and so

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<v Speaker 1>what ended up happening was we said, well, let's just

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<v Speaker 1>do something called HC Daily and we'll just do like

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<v Speaker 1>a month of podcasts and we'll just help.

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<v Speaker 3>It was supposed to be like eight weeks, wasn't it,

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<v Speaker 3>because it was the Life of Peter Yeah yeah, yeah,

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<v Speaker 3>yeah yeah, the greatness in you?

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<v Speaker 1>Yeah, great message, greatenst in you. And then and then

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<v Speaker 1>we were like, hey, people sort of like it, let's

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<v Speaker 1>just keep going. We did it for a month, and

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<v Speaker 1>then we kept on doing it. We did like one

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<v Speaker 1>hundred and fifty episodes or something like that, which is

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<v Speaker 1>a very long time. It's like, you know what, five

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<v Speaker 1>months or something like that, and then or more than

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<v Speaker 1>that actually because we don't do weekends. And then after

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<v Speaker 1>that we decided that, hey, we're just gonna keep going,

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<v Speaker 1>and then we rebranded it from HG Daily to The

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<v Speaker 1>Bible Guys, and now we're three years later, that's right,

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<v Speaker 1>and we're we're still doing it anyway. So that's the

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<v Speaker 1>history of why we did it, and the reason why

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<v Speaker 1>we kept on doing it is because people really keep listening,

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<v Speaker 1>keep listening, and they liked it.

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<v Speaker 3>We're afraid of the riots that will break out in

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<v Speaker 3>the streets if we quit.

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<v Speaker 1>And we have about what fifteen thousand unique listeners a month?

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<v Speaker 3>We got gajillions, Yeah, let me see gajillions just on YouTube. Yep,

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<v Speaker 3>let me see on YouTube we have I'm not seeing

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<v Speaker 3>fifty thousand views a month something like that. Yeah, and

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<v Speaker 3>then we have about about two thirds of that on

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<v Speaker 3>all the other platforms, you know, Apple and Spotify and

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<v Speaker 3>all those kinds of things.

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<v Speaker 1>So that's what that's cool.

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<v Speaker 3>Yeah, I forget how many total people, well, unique unique listeners.

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<v Speaker 1>Yeah, anyway, it's very very cool, super cool. That's the

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<v Speaker 1>history of the Bible Guys.

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<v Speaker 3>So there it is. We have eighteen thousand monthly attendance

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<v Speaker 3>audience on YouTube. Then it's about half of that, so

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<v Speaker 3>it's twenty five thirty thousand listeners a month.

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<v Speaker 1>Okay, ed listener. Yeah, okay, so we'll just we'll go

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<v Speaker 1>thirty we'll run there, you go evangelistically.

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<v Speaker 3>Yes, that seems reasonable.

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<v Speaker 1>Yeah, yeah, yeah, okay, that's fun.

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<v Speaker 3>So it's a privilege.

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<v Speaker 1>It is that.

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<v Speaker 3>It is a privilege to spend time with people every day.

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<v Speaker 1>And I always I always sort of say this from

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<v Speaker 1>the stage, but so we're like, hey, we get thirty

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<v Speaker 1>thousand people a month and Dave Wilson has four million

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<v Speaker 1>a week?

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<v Speaker 3>Is it four million?

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<v Speaker 1>Yes?

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<v Speaker 3>I thought it was. Yeah, I thought he was a

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<v Speaker 3>million a week. At four million a month, Oh, maybe

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<v Speaker 3>that's what it is that it is, but yeah, I

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<v Speaker 3>still anyways, it doesn't matter. It's substantially more than us.

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<v Speaker 1>Well, I mean, think about how much more a million

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<v Speaker 1>is because he's a big dog from thirty thousand.

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<v Speaker 3>Yeah, yeah, Dave. Will's great Dave. If you don't know Dave,

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<v Speaker 3>David and Wilson lead Family Life the Radio today, Family

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<v Speaker 3>Life Today the radio program, and then they have like

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<v Speaker 3>millions of listeners. And then Dave and are also on

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<v Speaker 3>our staff, are heir to shure it's helping us build

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<v Speaker 3>out a great marriage and family ministry thing. And Dave's

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<v Speaker 3>on our teaching team. So yeah, pretty very cool.

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<v Speaker 1>So anyway, all that to say, you can go back

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<v Speaker 1>and watch any archive of a lot of different series

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<v Speaker 1>that we've done, and we're in the middle of a

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<v Speaker 1>series called Stump the Pastor and a lot of these

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<v Speaker 1>questions have been written in just this past week.

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<v Speaker 3>Really good questions, yes, really good questions.

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<v Speaker 1>Great questions. So this question starts with Logan c Hi logan,

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<v Speaker 1>and Logan says, why do we still why do we

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<v Speaker 1>still not follow the traditional holidays of the Old Testament?

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<v Speaker 1>Lent I know is still prevalent, although the name itself,

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<v Speaker 1>I'm uncertain if that's a modern term for it. However,

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<v Speaker 1>others have been left behind. Uh Is it a matter

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<v Speaker 1>of their connections to the Old Testament rituals, acts or

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<v Speaker 1>something different? It's great, it's a great question.

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<v Speaker 3>Good question.

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<v Speaker 1>So, in other words, what you're saying is there are

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<v Speaker 1>observations that were laid out in the Old Testament by

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<v Speaker 1>God and and uh and and and they were commanded

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<v Speaker 1>to observe different things, right, right, right? What was that?

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<v Speaker 1>What was that hut that people make?

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<v Speaker 3>Oh, come on, tabernacle? No, no, thestacles.

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<v Speaker 1>No, No, I'm not referring to that. I'm referring to

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<v Speaker 1>people still make it. They there's a little hot they

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<v Speaker 1>put the things up, and it's a it's a it's

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<v Speaker 1>a it's like a it's like a structure. It's referred

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<v Speaker 1>to something. It's in a Jewish costure.

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<v Speaker 3>They do it every year, called the Feast of Tabernacles,

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<v Speaker 3>is it? Yes?

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<v Speaker 1>Okay, but isn't there a name for the hut? Yeah? Okay,

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<v Speaker 1>I'm I'm gonna look at I'm looking ahead.

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<v Speaker 3>Anyways, So I think this is a really great question.

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<v Speaker 3>This means that that Logan's been kind of paying attention

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<v Speaker 3>to the Bible a little bit. God gave all these instructions.

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<v Speaker 3>He said, Hey, you're supposed to celebrate Passover. You're supposed

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<v Speaker 3>to celebrate the feast of unleaven bread. You're supposed to

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<v Speaker 3>celebrate the feast of first Fruits. You're supposed to celebrate

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<v Speaker 3>the Feast of Pentecosts. Right, there's all these feasts, these

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<v Speaker 3>these religious holidays that the Jews were supposed to to celebrate.

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<v Speaker 3>And so his question is why don't we celebrate that anymore? Now,

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<v Speaker 3>let's go back. First of all, because he mentions Lent specifically,

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<v Speaker 3>So Lent is not a Bible holiday.

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<v Speaker 1>It's called a suka Suka. It's called a suka okay.

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<v Speaker 1>It's a temporary hut or booths that Jewish people build

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<v Speaker 1>during the festival of Suka, known as the Feast of Tabernacles.

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<v Speaker 3>Spam.

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<v Speaker 1>So you so you were right on the on the

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<v Speaker 1>and I just wasn't occasion.

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<v Speaker 3>I wasn't using the Hebrew words.

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<v Speaker 1>Yeah, I knew it was called something. Anyway, go ahead,

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<v Speaker 1>keep going.

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<v Speaker 3>So Lent was not a Bible instructed holiday or event, right,

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<v Speaker 3>So Lent is a fast that came up. We just

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<v Speaker 3>talked about this this passive.

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<v Speaker 1>Ironically, like three days ago.

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<v Speaker 3>Yeah. So the idea of fasting giving up something typically food,

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<v Speaker 3>is a Biblical idea, and that would be to show

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<v Speaker 3>God that you were serious. And it's also to hold

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<v Speaker 3>back your your flesh so you can dial into the

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<v Speaker 3>spirit more all those kinds. There's lots of reasons for it.

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<v Speaker 3>The idea of fasting between for the forty days leading

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<v Speaker 3>up to Easter comes from forty days. Jesus faster for

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<v Speaker 3>forty days, Moses fast for forty days, Elijah past forty days.

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<v Speaker 3>So this was a thing and then they would have

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<v Speaker 3>this fast leading towards Easter. To prepare themselves to be

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<v Speaker 3>ready to celebrate the death, burrel and resurrection of Christ.

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<v Speaker 3>And also, quite honestly, through medieval times, it was so

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<v Speaker 3>that I would suffer to experience the suffering of Jesus,

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<v Speaker 3>thinking that there's a little bit of paying for your

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<v Speaker 3>own sins through the suffer. Yeah, go ahead, yeah, I was.

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<v Speaker 1>Just gonna say. And then they eventually somewhere around the

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<v Speaker 1>thirteenth century implemented ash Wednesday, which was a preparation of suffering,

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<v Speaker 1>which is why they put ashes on their head. And

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<v Speaker 1>it came from job ashes to ashes, right, I came

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<v Speaker 1>out of my mother's womb, come back, and it's a

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<v Speaker 1>sign of lamenting, just preparing for the crucifixion of Jesus.

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<v Speaker 3>And so that's not a biblical thing. It's just a

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<v Speaker 3>thing that the Church began to make a thing.

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<v Speaker 1>The Catholic turn.

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<v Speaker 3>Now we do know even before the Catholic Church existed

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<v Speaker 3>in the three hundreds, some Christians of the de Decay

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<v Speaker 3>explains it, even in the first century, some Christians were

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<v Speaker 3>doing fasts like this. And as a matter of fact,

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<v Speaker 3>you know, Christianity was begun when Latin was a big thing.

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<v Speaker 3>Latin comes just after Jesus and Carnival is the big

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<v Speaker 3>celebration before the feast or before the fast. Right, Garne

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<v Speaker 3>in Latin means meat like carne asada whatever. Yeah, and

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<v Speaker 3>valet means no no more okay, so no more meat.

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<v Speaker 3>That's why we're having a big party today. We're gonna

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<v Speaker 3>go buck wild today because there's no more meat for

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<v Speaker 3>the next forty days. That's where it came from.

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<v Speaker 1>Gosch.

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<v Speaker 3>Now it's turned into crazy stuff, but you know, that's

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<v Speaker 3>where it came from. And so those are just they're

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<v Speaker 3>just tradition. They're not Bible, right, but passover, feast of

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<v Speaker 3>on leaving bread, feast of first fruits, feast of Pentecost,

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<v Speaker 3>feasts of the tabernacles.

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<v Speaker 1>Which was probably let me just wrap up the let

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<v Speaker 1>me button up the Lent thing by saying, so many

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<v Speaker 1>people today, like myself included, grew up, you know, fasting

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<v Speaker 1>from certain things like oh, fast from chocolate, right, raw,

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<v Speaker 1>fast from dessert.

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<v Speaker 3>No meat, that's why you only eat fish, eat.

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<v Speaker 1>Yeah, I did you ever heard Jim Gaffigan talk about that?

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<v Speaker 1>And he goes, he goes no meat on Fridays unless

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<v Speaker 1>you forget. But anyway, but the point is is that

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<v Speaker 1>that that's not that's not the bod definition of fasting, right.

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<v Speaker 1>The only, the only definition of fasting in the Bible

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<v Speaker 1>is to go without food, right, although I don't think

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<v Speaker 1>that going. You know, if you if you fast from

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<v Speaker 1>something as a demonstration of sacrifice, it is a is

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<v Speaker 1>always a good thing, right, because it reminds us it's

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<v Speaker 1>the same heart, which is to pray, to go to

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<v Speaker 1>God when you when you're tempted, when you're hungry, when

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<v Speaker 1>you're whatever. It is. Right.

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<v Speaker 3>The core of Logan's question really is why don't we

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<v Speaker 3>follow the Old Testament?

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<v Speaker 1>That we were about to get it right?

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<v Speaker 3>So we dealt with lent for a little while. That's

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<v Speaker 3>the core is why don't deal with the Old Testament? Ones?

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<v Speaker 3>And the simple answer is this, Logan, all of the

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<v Speaker 3>festivals that God commanded as holy days to be set apart,

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<v Speaker 3>we're all pointing to Jesus. They were all shadows pointing

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<v Speaker 3>to Jesus in some way. And for instance, the passover

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<v Speaker 3>pointed to Jesus. Death is the lamb of God. We

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<v Speaker 3>know that's true. One quent, chapter five seven tells us

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<v Speaker 3>that the feast above unleavened bread high lighted his sinless

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<v Speaker 3>body that was going to be sacrificed for us. It's

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<v Speaker 3>what is in our communion. This is my body which

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<v Speaker 3>is given for you. Right. The feast of first Fruits

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<v Speaker 3>represents his resurrection. We know this because Paul tells us

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<v Speaker 3>in First Corinthians chapter fifteen, verse twenty, that Jesus is

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<v Speaker 3>the first fruits of God. The feast of pentecosts is

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<v Speaker 3>was the celebration of the idea that the spirit of

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<v Speaker 3>God was going to come. This happens in Acts chapter

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<v Speaker 3>two on Pentecost Sunday, right, And so so all the

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<v Speaker 3>feasts pointed to Jesus. And so in Colossus chapter three,

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<v Speaker 3>I've pulled clastions chapter two, I pulled this up verse sixteen.

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<v Speaker 3>It's says he's trying to explain to them, don't feel

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<v Speaker 3>bad about what you're choosing to eat or not eat whenever.

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<v Speaker 3>Don't feel bad about the holy days. Here's what he says.

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<v Speaker 3>So don't let anyone condemn you for what you eat

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<v Speaker 3>or drink, or for not celebrating certain holy days. For

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<v Speaker 3>these rules are only shadows of the reality yet to come,

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<v Speaker 3>and Christ himself is that reality. So when we say

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<v Speaker 3>that we don't have to celebrate the feast because Jesus

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<v Speaker 3>fulfilled all the feasts. That's not just us connecting dots.

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<v Speaker 3>That's literally what Paul says in the Bible. And so

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<v Speaker 3>in what is it? Is it the Book of Romans

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<v Speaker 3>where I had it written out here in the Book

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<v Speaker 3>of Romans, where the Bible says that Jesus is the

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<v Speaker 3>fulfillment of the law. In Matthew, Jesus said I didn't

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<v Speaker 3>come to certainly end of the law. He says, I

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<v Speaker 3>can to fulfill the law. And then then Romans says,

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<v Speaker 3>Jesus fulfills the law of God. And so now it's

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<v Speaker 3>called the New Covenant. That was the old Covenant. The

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<v Speaker 3>old Covenant was all of these traditions pointing to Jesus. Now,

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<v Speaker 3>because Jesus is here, you and I, because of the Cross,

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<v Speaker 3>because of the resurrection, we live under what the Bible

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<v Speaker 3>calls the new covenant. Covenant just means contract right, the

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<v Speaker 3>new Covenant. And so in Hebrews chapter thirteen, the author

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<v Speaker 3>of Hebrews is connecting the old beliefs of the Hebrews

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<v Speaker 3>to the new resolved solutions that Jesus brings. So he's

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<v Speaker 3>writing it from a theological standpoint. And the author says

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<v Speaker 3>in Hebrews eight thirteen, when God speaks of a new covenant,

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<v Speaker 3>it means he has made the first one obsolete.

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<v Speaker 1>Right by the way, it's Romans ten to four.

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<v Speaker 3>Oh, there you go.

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<v Speaker 1>Christ is the culmination of the law, so that there

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<v Speaker 1>may be righteousness for everyone who believes right.

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<v Speaker 3>And so in Romans it tells us that the law

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<v Speaker 3>was just to show us that we couldn't perfectly keep

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<v Speaker 3>it right right. It was a teacher for us. And

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<v Speaker 3>he's talking specifically about the religious laws. I think we should.

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<v Speaker 3>This is a great point opportunity to pivot over to

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<v Speaker 3>his second question. Jogan has another question because now we're

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<v Speaker 3>shifting into the laws. Jesus fulfilled all the feasts, and

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<v Speaker 3>then he says, the new contract, the new covenant means

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<v Speaker 3>he suspended the old covenant. That's what it means. But

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<v Speaker 3>now we got to get into the laws because there's

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<v Speaker 3>three different kinds of laws. Yep.

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<v Speaker 1>And then he says his second question is he said,

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<v Speaker 1>why have traditional Jews that don't recognize Jesus' coming for

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<v Speaker 1>its legitimacy discontinued the practice of ritual sacrifice. That is

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<v Speaker 1>his second question.

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<v Speaker 3>Yeah, this is a great question Logan one. The ritual

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<v Speaker 3>sacrifice required, the arc of the covenant required, the altar required,

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<v Speaker 3>the temple. But the last temple was destroyed in seventy

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<v Speaker 3>eight by the Romans, right just as Jesus. Jesus said prophesied,

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<v Speaker 3>it happened, it happened, so they wiped it out. So

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<v Speaker 3>there has been no temple for those sacrifices. They dream

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<v Speaker 3>of it, they desire it. On the Temple Mountain Jerusalem.

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<v Speaker 3>You've been to the Temple mount under Jerusalem. The Western

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<v Speaker 3>Wall is still there. Sometimes they call it the whaling

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<v Speaker 3>Wall because they'll go.

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<v Speaker 1>The Dome of the Rock.

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<v Speaker 3>They place prairie quests in there, into the cracks and

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<v Speaker 3>they weep over the place. Because this is the last

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<v Speaker 3>vestige of where the temple was.

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<v Speaker 1>It would be the most they would view that as

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<v Speaker 1>the most sacred spot in Judaism.

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<v Speaker 3>So on top of that mount, because that's just the

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<v Speaker 3>foundation to the Temple mount on top there's the Alaksa

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<v Speaker 3>Mosque and the Dome of the Rock sit there that

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<v Speaker 3>if you ever see a picture of Jerusalem, that's that

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<v Speaker 3>gold domed thing, and that's a Muslim holy place. And

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<v Speaker 3>so there is no temple there because the dome of

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<v Speaker 3>the Rock sits where the temple was.

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<v Speaker 1>Mohammed was on a donkey. Did you know this. Yes,

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<v Speaker 1>he's on a donkey and he jumps on a rock

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<v Speaker 1>and he kind of pulled straight up into.

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<v Speaker 3>Heaven right and leaves his footprint there.

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<v Speaker 1>That's the belief.

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<v Speaker 3>Yeah, and they also believe that Abraham had some impact there.

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<v Speaker 3>So yeah, it's like the third holiest place in Islam.

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<v Speaker 3>And so you have this problem between the Jews who

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<v Speaker 3>want to build their temple again and the Muslims that

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<v Speaker 3>are keeping their temple or their their mosque in their

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<v Speaker 3>their holy place there. So so there is no there's

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<v Speaker 3>no sacrifices anymore because there is no temple to sacrifice in,

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<v Speaker 3>there's no arc of the Covenant, there's no there's no altar.

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<v Speaker 3>And so instead they went to Rabbinic Judaism, which is

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<v Speaker 3>similar to the kind of Judaism that that Daniel would

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<v Speaker 3>have worshiped in because the first temple, Salomis Temple, had

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<v Speaker 3>been destroyed, and so when he's in Babylon, they there's

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<v Speaker 3>this sacrifice of the heart, sacrifice of the spirit and

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<v Speaker 3>building around prayer and a heart felt sacrifice towards God

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<v Speaker 3>is what they did. And then now there's no temple again,

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<v Speaker 3>and that's what they're doing, is this rabbinic thing there.

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<v Speaker 3>But beyond that, you know, there is this question about, well,

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<v Speaker 3>what about the laws? Then? If God made laws about

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<v Speaker 3>about feasts and holy days and we don't celebrate those

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<v Speaker 3>anymore because God suspended those, and then God made laws

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<v Speaker 3>about sacrifice and we don't do those anymore because God

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<v Speaker 3>suspended those, then what laws are we supposed to keep?

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<v Speaker 3>What laws are are we supposed to just throw off

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<v Speaker 3>all the law? No more law?

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<v Speaker 1>Right?

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<v Speaker 3>Right? So what do you have to say about that?

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<v Speaker 1>Well, I would just say that Jesus came to fulfill

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<v Speaker 1>all the loss. So, just like you said, every single

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<v Speaker 1>ritual for instance, even like the Passover. So you and

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<v Speaker 1>I we we have a Passover feast that is presented

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<v Speaker 1>to us by our elders of our church, right and.

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<v Speaker 3>And by our residents, any anybody that's studying for ministry

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<v Speaker 3>with us. They helped put it together, which is kind

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<v Speaker 3>of neat.

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<v Speaker 1>We've done that for the last several years, and and

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<v Speaker 1>so and and by the way, a Passover traditional Passover

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<v Speaker 1>feast is very very symbolic in and of itself. It's

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<v Speaker 1>not necessarily a great meal, right right, but it's it's

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<v Speaker 1>but it's symbolic. So you're chewing on bitters and and uh,

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<v Speaker 1>crackers and crackers and different things that necessarily you wouldn't say, Wow,

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<v Speaker 1>this is great.

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<v Speaker 3>But it was not crackers.

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<v Speaker 1>It's matsa matza mazza bread. But you're basically doing everything

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<v Speaker 1>symbolically for a reason, as instructed by God, very specifically,

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<v Speaker 1>because every single peace again, just like you said earlier,

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<v Speaker 1>was looking forward to the Messiah, the solution of sin. Well.

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<v Speaker 1>To be honest, ever, every time, uh not every time,

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<v Speaker 1>I just lost my train of thought. Jesus was the

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<v Speaker 1>fulfillment of the reason why God put into motion the

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<v Speaker 1>observance of the passover.

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<v Speaker 3>Right, and it's it's okay to observe the passover. There's

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<v Speaker 3>nothing wrong with that.

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<v Speaker 1>There's nothing wrong with it. Not which is which as

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<v Speaker 1>we did. Yeah, it's not, it's not it's not required

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<v Speaker 1>because Jesus said, hey, I'm the fulfillment of this. This

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<v Speaker 1>is my body which is broken for you. This is

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<v Speaker 1>why you've been doing this for thousands of years since Moses. Right,

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<v Speaker 1>every time you've poured out the cup and you've done

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<v Speaker 1>it once a year. You know, this is the fulfillment

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<v Speaker 1>of of This is my blood being poured out. You

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<v Speaker 1>know that they they thought that they that it was

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<v Speaker 1>just you know, some sort of a tree you of

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<v Speaker 1>Moses and the Angel of Death passing over. But it's

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<v Speaker 1>really everything's pointing to Jesus. Right, So the so the

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<v Speaker 1>blood on the posts, everything, so anyway, not just the

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<v Speaker 1>Passover feast, but every single holiday is is you know,

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<v Speaker 1>all been fulfilled?

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<v Speaker 3>Yeah?

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<v Speaker 1>Through Christ?

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<v Speaker 3>So so then through Christ then he does he said

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<v Speaker 3>he didn't come to suspend the law. He came to

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<v Speaker 3>fulfill the law. But let's talk about that. Then if

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<v Speaker 3>we're not doing those law things anymore, then none of

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<v Speaker 3>the law applies.

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<v Speaker 1>None of the law applies, is in like the Old

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<v Speaker 1>Testament law?

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<v Speaker 3>Yeah?

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<v Speaker 1>Well, I think that there are different types of laws, right,

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<v Speaker 1>And there's there's levitical laws, there's there's there's laws that

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<v Speaker 1>were given just to the Jewish people, and then there

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<v Speaker 1>are there are certainly laws that are that are that

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<v Speaker 1>carry over, like thou shalt not kill that would apply, right.

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<v Speaker 3>How do you know?

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<v Speaker 1>How do I know?

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<v Speaker 3>How do you know which ones apply and which ones

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<v Speaker 3>don't apply?

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<v Speaker 1>Well? You have the different categories of laws.

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<v Speaker 3>Yeah. Yeah, so uh, here's what I would say on that.

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<v Speaker 2>There are the civil laws where God is setting up

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<v Speaker 2>how the Israelite government was supposed to be run.

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<v Speaker 3>It was going to be a theocracy. And so God says,

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<v Speaker 3>this is what you do when somebody steals something, and

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<v Speaker 3>this is how you make restitution when something when you

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<v Speaker 3>ruin something, And this is what you do to murderers

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<v Speaker 3>and to rapists and to this is how you make

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<v Speaker 3>sure that you have fair weights when you're trying to

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<v Speaker 3>do business. And He's got all these rules. A big

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<v Speaker 3>chunk of the laws and Exodus. The laws in Deuteronomy

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<v Speaker 3>are civil laws, and those are for theocracy. They're for

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<v Speaker 3>the nation of Israel specifically. We get a lot of

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<v Speaker 3>benefit from it. Our nations the West has built a

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<v Speaker 3>lot of our laws around those things. We're just not

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<v Speaker 3>bound by those because they weren't for us. They were

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<v Speaker 3>for the Jews. And they're fairly clearly delineate where God

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<v Speaker 3>pivots from the other laws and gets into civil society laws.

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<v Speaker 3>And so while they're good principles, the judgments for those

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<v Speaker 3>laws are not on us as gentiles. Right, So that's

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<v Speaker 3>part of it. So I would say, the principles, yes,

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<v Speaker 3>the penalties, no, they're not for us. Then there's also

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<v Speaker 3>the levitical law or the ceremonial law, and this is

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<v Speaker 3>how worship happened, and this is how a sacrifice would happen.

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<v Speaker 3>And all of those things were built into the civil

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<v Speaker 3>law because it was a theocracy, right, and instead of

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<v Speaker 3>a government of the people, it was a government of

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<v Speaker 3>God for the people. That's what worked. And so they

421
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<v Speaker 3>also had their religious laws. And this was the rules

422
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<v Speaker 3>for the priests, and the rules for the sacrifices, and

423
00:21:49.240 --> 00:21:51.400
<v Speaker 3>the rules for whether or not it's a good lamb

424
00:21:51.480 --> 00:21:53.400
<v Speaker 3>or a bad lamb, and the rules for their tithes

425
00:21:53.440 --> 00:21:57.960
<v Speaker 3>and offerings, and the rules for their social connection to

426
00:21:58.000 --> 00:22:01.079
<v Speaker 3>the temple, and all these things God God gave. God

427
00:22:01.119 --> 00:22:04.400
<v Speaker 3>gave specific rules about exactly the size of the lamp

428
00:22:04.519 --> 00:22:07.960
<v Speaker 3>stand in the in the temple or in the tabernacle. Right,

429
00:22:08.279 --> 00:22:11.440
<v Speaker 3>he gave rules about everything about religion. So all of

430
00:22:11.480 --> 00:22:16.359
<v Speaker 3>the ceremonial laws were designed to point to Jesus. And

431
00:22:16.640 --> 00:22:21.400
<v Speaker 3>Paul says all the ceremonial laws were achieved and finished

432
00:22:21.400 --> 00:22:25.480
<v Speaker 3>by Jesus, the author of Hebrews says, so then after Jesus.

433
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<v Speaker 3>The old contract was done. Now we have a new

434
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<v Speaker 3>contract in Jesus. But the moral law is the law

435
00:22:32.039 --> 00:22:38.240
<v Speaker 3>that Jesus kept reaffirming. He reaffirmed almost all the ten commandments, right,

436
00:22:38.640 --> 00:22:41.480
<v Speaker 3>So don't kill, don't steal, don't have any other God

437
00:22:41.559 --> 00:22:46.559
<v Speaker 3>before me, honor the Sabbath day, you know, don't don't covet,

438
00:22:46.640 --> 00:22:51.480
<v Speaker 3>don't lust. All these things Jesus not only reaffirms, he

439
00:22:52.559 --> 00:22:56.039
<v Speaker 3>elevates them. Jesus goes beyond just the obedience of the

440
00:22:56.119 --> 00:22:59.240
<v Speaker 3>law to the heart of the law man. He says,

441
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<v Speaker 3>I know you read don't don't uh, don't commit adultery.

442
00:23:01.920 --> 00:23:04.880
<v Speaker 3>I'm telling you. If you lust after somebody, you're committing adultery.

443
00:23:05.039 --> 00:23:07.759
<v Speaker 3>Jesus takes it to the heart and intent. So Jesus

444
00:23:07.960 --> 00:23:13.960
<v Speaker 3>actually revs up the moral code, even while he fulfills

445
00:23:14.000 --> 00:23:17.720
<v Speaker 3>the ceremonial Code. And we are not part of the

446
00:23:18.480 --> 00:23:21.799
<v Speaker 3>civil Code because we were never Israelites, right, And so

447
00:23:21.880 --> 00:23:24.880
<v Speaker 3>that's how it's divided. So we're not absolved from the

448
00:23:24.920 --> 00:23:29.000
<v Speaker 3>moral Code and the civil Code. They're good principles. And

449
00:23:29.119 --> 00:23:33.200
<v Speaker 3>Jesus resolved all of the levitical code, the worship code.

450
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<v Speaker 1>Yeah yeah, yeah, So that's amazing. And uh and I

451
00:23:37.559 --> 00:23:41.519
<v Speaker 1>bet you that that probably explains a lot to somebody

452
00:23:41.680 --> 00:23:44.200
<v Speaker 1>currently who's reading through the Book of Leviticus.

453
00:23:44.599 --> 00:23:46.720
<v Speaker 3>Yeah, tons of people.

454
00:23:48.680 --> 00:23:51.319
<v Speaker 1>Well, you know there are people who who they have

455
00:23:51.440 --> 00:23:53.839
<v Speaker 1>those questions. You know. Did I ever tell you a

456
00:23:53.880 --> 00:23:56.279
<v Speaker 1>story about when I was When I was a kid,

457
00:23:56.759 --> 00:24:01.480
<v Speaker 1>and I was probably I don't know, twelve thirteen years old,

458
00:24:01.920 --> 00:24:05.440
<v Speaker 1>and I remember looking through the closet for some reason,

459
00:24:05.759 --> 00:24:08.680
<v Speaker 1>and I pulled out an old Bible and I remember

460
00:24:08.799 --> 00:24:11.079
<v Speaker 1>specifically it was all ripped on its cover. It was

461
00:24:11.079 --> 00:24:14.559
<v Speaker 1>a paper jacket on it and that was ripped. And

462
00:24:14.599 --> 00:24:16.640
<v Speaker 1>I looked at it and I was like, ooh, a Bible.

463
00:24:16.680 --> 00:24:19.400
<v Speaker 1>I was like ooh. I was like, I haven't even

464
00:24:19.440 --> 00:24:21.880
<v Speaker 1>touched the Bible before my life.

465
00:24:21.880 --> 00:24:23.480
<v Speaker 3>He was a holy book twelve years old.

466
00:24:23.880 --> 00:24:26.599
<v Speaker 1>And I opened it up and it said if you

467
00:24:26.759 --> 00:24:30.160
<v Speaker 1>touch something dead, you'll be unclean, and I just shut

468
00:24:30.160 --> 00:24:34.240
<v Speaker 1>it real quick. Now, looking back at it, I'm pretty

469
00:24:34.240 --> 00:24:37.160
<v Speaker 1>sure that what I was reading was the rules of

470
00:24:37.200 --> 00:24:38.599
<v Speaker 1>a Nazarite, right.

471
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<v Speaker 3>You know, Well, any any of the Jews, either Elijah,

472
00:24:42.400 --> 00:24:44.720
<v Speaker 3>any of the Jews, you no, Samson, Yeah, any Israel

473
00:24:44.759 --> 00:24:46.640
<v Speaker 3>stuff they touched a dead thing. They were unclean, they

474
00:24:46.640 --> 00:24:47.480
<v Speaker 3>had to go through ceremony.

475
00:24:47.519 --> 00:24:48.880
<v Speaker 1>But I think it was something else too. It was

476
00:24:48.920 --> 00:24:51.759
<v Speaker 1>something like not cutting your hair, so like you know,

477
00:24:51.799 --> 00:24:55.119
<v Speaker 1>somebody like Samson or John the Baptist or somebody. Right, So,

478
00:24:55.400 --> 00:24:58.759
<v Speaker 1>but I remember just reading it like briefly, and I

479
00:24:59.440 --> 00:25:02.839
<v Speaker 1>and I shut not knowing anything at all about it.

480
00:25:02.960 --> 00:25:07.119
<v Speaker 1>I said, I touched a dead frog the other day. Yeah,

481
00:25:07.200 --> 00:25:09.480
<v Speaker 1>so you're like, I was like, I don't know what

482
00:25:09.480 --> 00:25:13.599
<v Speaker 1>that means, right, not realizing that wasn't for me. Yeah, right.

483
00:25:13.920 --> 00:25:16.240
<v Speaker 1>But so anyway, I just think that, like there are

484
00:25:16.279 --> 00:25:19.039
<v Speaker 1>probably a lot of brand new people. Sure if they

485
00:25:19.160 --> 00:25:21.680
<v Speaker 1>read through the Old Testament, they're just thinking themselves, Well,

486
00:25:21.720 --> 00:25:26.480
<v Speaker 1>that explains it. There's the civil law for government, there's

487
00:25:26.519 --> 00:25:30.759
<v Speaker 1>the ceremonial law, there's the moral law. Right, and Jesus

488
00:25:30.960 --> 00:25:32.839
<v Speaker 1>came to fulfill all the ceremonial law.

489
00:25:32.880 --> 00:25:36.000
<v Speaker 3>That's right. So Hebrews ten tells us that Jesus fulfilled

490
00:25:36.039 --> 00:25:38.599
<v Speaker 3>all the ceremonial law. We don't need to deal with

491
00:25:38.640 --> 00:25:43.160
<v Speaker 3>that anymore. Roma's ten reminds us that all of the

492
00:25:43.240 --> 00:25:45.680
<v Speaker 3>commandments in the law and the prophets can be summed

493
00:25:45.720 --> 00:25:48.400
<v Speaker 3>up in loving God, loving people. It's Matthew Chapter twenty

494
00:25:48.440 --> 00:25:49.240
<v Speaker 3>two does the same thing.

495
00:25:49.640 --> 00:25:50.759
<v Speaker 1>Yep, it hangs on there.

496
00:25:50.920 --> 00:25:51.160
<v Speaker 3>Yep.

497
00:25:51.720 --> 00:25:54.160
<v Speaker 1>Okay, very good. Well, hey, that is our time for sure,

498
00:25:54.400 --> 00:25:58.119
<v Speaker 1>and so tomorrow is the last day of this series.

499
00:25:58.720 --> 00:26:03.920
<v Speaker 1>We have some pretty good questions about Jesus, God and

500
00:26:04.000 --> 00:26:08.519
<v Speaker 1>the spirits and also the Bible put together by human author.

501
00:26:08.720 --> 00:26:10.799
<v Speaker 1>Yeah good, So if you want to learn about that,

502
00:26:11.000 --> 00:26:12.720
<v Speaker 1>tune in tomorrow on the Bible Gus