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Acts 8:26–40.

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Now an
angel of the Lord said to Philip, rise

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and go toward the south, to the road
that goes down from Jerusalem to Gaza.

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This is the desert place.

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And he rose and went.

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And there was an Ethiopian,
a eunuch, a court official of Candace,

7
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queen of the Ethiopians,
who was in charge of all her treasure.

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He had come to Jerusalem to worship
and was returning seated in his chariot.

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And he was reading the prophet Isaiah.

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And the spirit said to Philip, go over
and join this chariot.

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So Philip ran to him and heard him reading
Isaiah

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the prophet and asked,
do you understand what you are reading?

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And he said, how can I
unless someone guides me?

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And he invited Philip
to come up and sit with him.

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Now, the passage of the scripture
that he was reading was this like a sheep?

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He was led to the slaughter, and
like a lamb before its sheer is silent.

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So he opens not his mouth.

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In his humiliation, justice was denied.

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Him who can describe his generation.

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For his life is taken away from the earth.

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And the eunuch said to Philip, about whom
I ask you,

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does the prophet say this about himself
or about someone else?

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Then Philip opened his mouth,
and beginning with this scripture,

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he told him the good news about Jesus.

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And as they were going along the road,
they came to some water.

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And the eunuch said, see, here is water.

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What prevents me from being baptized?

28
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And he commanded the chariot to stop,
and they both went down into the water.

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Philip and the eunuch and he baptized him.

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And when they had came up
out of the water,

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the spirit of the Lord carried
Philip away.

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And the eunuch saw him
no more, and went on his way, rejoicing.

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But Philip found himself at his Otus,
and as he passed through,

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he preached the gospel to all the towns
until he came to Caesarea.

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Well, good evening,

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and welcome to the weekend
gathering of Christ Community Chapel.

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My name is Zach.

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I'm one of the pastors here, and I'm
so glad that we get to be part

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of your weekend, which at least for us,
starts on Thursday night.

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Especially welcome to those of you
that are here because a friend

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or family member is getting baptized.

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We're baptizing across
all of our services this weekend.

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Thanks for coming and supporting them.

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It's really, really kind of you.

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We're excited to be part of that with you.

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You know, we are in a sermon series
right now going through the book of acts.

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We're calling it room for more.

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We're calling it that for two reasons.

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One is when you read the book of acts,
you cannot get away from this fact

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that the God of the Bible
is always looking to make room for more.

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In the beginning of the book of acts,
there are about 100 Christians.

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By about chapter five, there are 5000.

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By the end of the book.

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The Gospel of Jesus has spread
all over the known world.

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That's not by accident.

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It's because God is always
looking to make room for more.

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If we want to be a church that is
participating in what God is doing,

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we're going to be a church
that is looking to make room for more.

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But the second thing we mean by that
is that when you read the book of acts,

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you also realize we need to make room
for more expectations about what

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God wants to do.

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The book of acts is full of amazing
miracles, full of of healing

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and and provision
and amazing things that God is doing.

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And it's a challenge to us

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who tend to settle for a regular kind
of average experience of church

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and of Christianity, the book of acts,
as calling us to something greater.

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In fact, this whole sermon series
will culminate on November

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15th with the healing service
we'll be doing here at the church.

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As we just try to say, hey, what we see
God doing in the Bible, we want to see him

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doing here at our church room for more.

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And this week is going to participate
in that by looking at one

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particular story that was just read for us
in acts chapter eight.

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So if you have a Bible,
you can open it to acts chapter eight.

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We'll be looking at verses 26 through 40.

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Of course
it'll be on the screen behind me.

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I do have an outline I'm going to use
to guide our time together.

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Three points. Very simple.

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I want to show you the man on an island,
the god of the island

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and the mission to the island,
the man on an island,

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the god of the island
and the mission to the island.

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All right.

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Let me start with the first one.

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The man on an island.

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One of the hardest things for people
to accept about Christianity,

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about what the Bible teaches, is
that there is only one way

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to have a relationship with God,
and that is through faith in Jesus Christ.

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It's called the exclusivity of Christ,
meaning

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there is an exclusive path to God,
only one path.

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That path is available
to anyone and everyone, but

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there's only one path
that is an inescapable truth.

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When you read the Bible,
it's all over the Bible.

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It's all over the book of acts.

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Let me just show you one place.

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For example, this is the Apostle Peter
preaching in acts chapter four, verse 12.

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Here's what he says about Jesus.

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He says this
and there is salvation in no one else,

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for there is no other name under heaven

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given among men by which we must be saved.

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You don't have to accept that,
but you can't get around it.

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If you're going to take seriously
that the Bible is teaching us about God,

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then here it is.

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There's only one way
to have a relationship with God,

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and that is through faith in Jesus Christ.

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One little thing that maybe will help
you understand that,

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or at least begin to be open to that,
is that most of spirituality,

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most of religion is guessing about God.

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That is kind of our cultural view,
is that we can't really be sure.

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And maybe you are

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guessing this and I'm guessing that,
and that makes a lot of sense.

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How could we really know?

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Except for this if God speaks,
it would be a little bit like this.

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If I asked you to guess what
my favorite color is,

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you would all have different guesses,
and some of them would seem like

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really good guesses, and no one guess
would be better than another.

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Until I said actually,
my favorite color is blue.

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And then if you guessed red,
it doesn't matter how sincere you are,

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you're wrong because I've told you so.

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What the Bible is telling us
is that God has spoken.

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The time for guessing is over.

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And because of that, God is telling us
there's one way

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he'll accept people,
and that is through faith in Jesus Christ.

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One of the reasons that's hard for people
is because they ask this question,

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what happens to those
who have never heard about Jesus?

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I mean, if Jesus is the only way
to have a relationship with God, then then

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what does that mean for people
who grow up in Yemen or Saudi Arabia

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or Sri Lanka or in, you know, Ohio,
but just not in a family

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that takes them to church, not in a family
that is religious.

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What does that mean for them?

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It's often called the man on an island
question, because the thinking is,

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if Jesus is the only way
to have a relationship with God,

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then what happens to the man on an island
who's never heard of Jesus?

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It's a great question,
and it's not a question I'm going to fully

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exhaust here, except for to say this.

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This story is about one of those men.

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This story is about a man on an island.

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The Bible calls him the Ethiopian eunuch.

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Here's what the writer
Luke writes about him in verses 27 and 28.

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Here's what it says.

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And there was an Ethiopian,
a eunuch, a court official of Candace,

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queen of the Ethiopians,
who was in charge of all of her treasure.

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He had come to Jerusalem to worship
and was returning

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seated in his chariot,
and was reading the prophet Isaiah.

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Now what I want to show you
is how mathematically improbable

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it is that this man
would ever actually become a Christian.

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For all intents and purposes,
he is the man on the island.

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Let me give you five reasons
this man should never become a Christian.

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Five reasons it's incredibly unlikely.

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The first is geography.

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We're told he's Ethiopia,
and most scholars

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believe that he came
from what we would call modern day Sudan,

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meaning
he's a long way away from Jerusalem.

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It's most likely that he's
going to live and die

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his life, his entire life
without ever hearing about Jesus.

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He's not Jewish.

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He's not going to synagogue.

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He's not hearing the Old Testament
be read.

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It's unlikely that he would even know.

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There was a guy named Jesus
who lived and died and rose from the dead.

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He is from Sudan.

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Sudan is a long way from Jerusalem.

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So the first problem is geography.

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The second problem is culture.

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It's also extremely unlikely
that he was from a monotheistic culture.

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Most likely he's from a place
where there's a god of the river

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and a god of the mountains
and a god of the hills, meaning he's

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not even thinking about meeting
the one true God,

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or that that one true
God would send a messiah.

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He isn't growing up in synagogue.

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He's not going to church.

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He he has no
no awareness of the Jewish faith

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or how that would give way
to Christianity.

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He's from the wrong place.

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He's from the wrong culture.

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The third problem for
this man is one of access.

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It will be.

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Most scholars will say
it will be three centuries before.

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Where he's from has a single Christian
church, three centuries from this story.

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So it'll be 300 years
before there's a church or

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the Bible, or anyone who knows
Jesus living in his town.

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There's no one to tell him about Jesus.

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The fourth problem
is that he is busy at work.

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The text says he is a royal official

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for Candace, the
the queen of the Ethiopians.

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He handles the money,
which means once he gets back to where

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he's from,
he's got a pretty important job.

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Right now he's thinking about what he's
seeing in Jerusalem.

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But if nothing happens on the road back
home, once he gets home,

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he's got a full outlook calendar.

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He's going to be busy.

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And the fifth thing is that
even if somehow he stumbles

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across the message of Jesus.

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How would he understand it?
That's what he says.

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Look at verses 30 and 31.

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It says so Philip ran to him
and heard him reading Isaiah

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the prophet and asked,
do you understand what you are reading?

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Listen to what he says.

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And he said, how can I
unless someone guides me?

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In other words, he's saying,
have you read the book of Isaiah?

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Pretty confusing. I have no shot.

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All I'm saying is, I want you to see,
when you read this story,

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that there is almost no chance
this guy will become a Christian.

202
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He's from a far off place,
a different culture.

203
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He has no understanding.

204
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He's a busy guy at work.

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He has no context for the idea of one God
or a messiah.

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It is mathematically improbable.

207
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He is the man on an island.

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And the reason I say that
is because I want you to understand

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that this story
is going to give us a window into

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how God feels about those kinds of people,

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but also this forget the man on an island
as a philosophical question.

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The truth is, each one of us,
if you're here and you're a Christian,

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probably have has someone in your life
that you think of as a man on an island,

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a family member,

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00:11:55,481 --> 00:11:56,749
a friend, a neighbor,

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00:11:56,749 --> 00:12:01,036
a colleague that you just cannot
imagine would ever become a Christian,

217
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would ever be open to the message of
Jesus, would ever be willing

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to consider whether or not
they would put their faith in Jesus.

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00:12:09,078 --> 00:12:13,632
It feels mathematically improbable
that the person you're

220
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thinking of would ever come.

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Well,
this is a story about that kind of person.

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So what happens?

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Well,
the first point is the man on an island.

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Here's the second point.

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The god of the island.

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Of course, you know,

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because the story was just read to us that
this man is going to become a Christian.

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The story will end with him
being baptized,

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just like we're baptizing across
all of our services this weekend.

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He will respond in faith to Jesus.

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But what I don't want you to miss is why?

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And here's what I want you to see.

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There's a guy named Philip in this story
who tells this guy about Jesus,

234
00:12:47,600 --> 00:12:51,871
but it is not Philip
who's driving the action of this story.

235
00:12:51,871 --> 00:12:53,322
It's God.

236
00:12:53,322 --> 00:12:55,474
Let me show you that time and time again
in the story.

237
00:12:55,474 --> 00:12:58,477
If you don't mind, just get a machine gun
it it'll be on the screen behind me.

238
00:12:58,511 --> 00:12:59,795
Look at verse 26.

239
00:12:59,795 --> 00:13:01,831
It's God who sends Philip.

240
00:13:01,831 --> 00:13:02,832
Here's what it says.

241
00:13:02,832 --> 00:13:06,952
Now an angel of the Lord said
to Philip, rise and go toward

242
00:13:06,952 --> 00:13:11,390
the south, to the road
that goes down from Jerusalem to Gaza.

243
00:13:11,440 --> 00:13:13,309
This is a desert place.

244
00:13:13,309 --> 00:13:14,426
In other words, God says to Philip,

245
00:13:14,426 --> 00:13:17,997
I want you to go to this place,
that nothing is happening.

246
00:13:17,997 --> 00:13:19,315
You have no reason to go

247
00:13:19,315 --> 00:13:23,619
except for I know there's a guy there
that I'm going to reach.

248
00:13:23,636 --> 00:13:29,642
Verse 29 and the spirit said
to Philip, go over and join this chariot.

249
00:13:29,675 --> 00:13:33,195
And God might not have had a lot
of confidence in Philip's intelligence.

250
00:13:33,195 --> 00:13:34,880
So he sends Philip to this place.

251
00:13:34,880 --> 00:13:35,881
And just so he's not confused,

252
00:13:35,881 --> 00:13:39,552
he goes, that guy,
that guy, that chariot, go talk to him.

253
00:13:39,668 --> 00:13:43,989
Verse 35, when Philip does talk,
then Philip open his mouth.

254
00:13:43,989 --> 00:13:47,960
And beginning with this scripture,
he told them the good news about Jesus,

255
00:13:47,960 --> 00:13:52,882
meaning he tells them
the story of what God has done in Jesus.

256
00:13:52,882 --> 00:13:57,636
And in verses 39 and 40, it's
God who takes Philip away.

257
00:13:57,753 --> 00:13:59,955
Here's all I'm saying to you.

258
00:13:59,955 --> 00:14:03,709
This is not just the story of a man
on an island,

259
00:14:03,759 --> 00:14:07,713
a man mathematically unlikely
to become a Christian.

260
00:14:07,763 --> 00:14:12,518
This is the story of a God
who pursues the man on an island.

261
00:14:13,469 --> 00:14:14,069
This is a

262
00:14:14,069 --> 00:14:17,990
story of God whose passionate
about reaching far off

263
00:14:17,990 --> 00:14:21,760
people, unlikely people, resistant people.

264
00:14:21,760 --> 00:14:24,797
This is a story of a God who is passionate
about reaching them

265
00:14:24,797 --> 00:14:28,517
and is leveraging his power to do it.

266
00:14:28,517 --> 00:14:32,354
And that shouldn't surprise us,
because actually, that happens

267
00:14:32,388 --> 00:14:35,908
time and time again
in the Bible, in the book of Genesis,

268
00:14:35,958 --> 00:14:40,679
it is God who goes looking for a pagan
moon worshiper named Abram

269
00:14:40,679 --> 00:14:44,867
and not only reveals himself to Abraham,
but tells Abraham, I'm now going to

270
00:14:44,917 --> 00:14:50,155
use you to take the message of who I am
to the nations in the book of Exodus.

271
00:14:50,189 --> 00:14:53,509
It's it's
God who pursues a fugitive from justice

272
00:14:53,509 --> 00:14:57,947
named Moses and reveals himself to Moses
and says to Moses, I'm going

273
00:14:57,947 --> 00:15:02,551
to send you to my people in Egypt
so that they would know who I am.

274
00:15:02,551 --> 00:15:06,872
It's God who goes looking for
an ethnocentric, racist bigot

275
00:15:06,922 --> 00:15:11,510
named Jonah and tells him,
I want you to go to your enemies and

276
00:15:11,510 --> 00:15:16,632
preach to them the message of salvation
in Nineveh before it is too late.

277
00:15:16,632 --> 00:15:20,953
It's the God of the Bible
who writes Psalm 67 about his desire

278
00:15:20,953 --> 00:15:23,522
to gather people from all over the world,

279
00:15:23,522 --> 00:15:27,359
that they might worship him
at his holy mountain.

280
00:15:27,359 --> 00:15:30,829
It's the it's the God of the Bible
who sends his Son

281
00:15:30,829 --> 00:15:34,199
Jesus to come looking for
the loss is the God of the Bible,

282
00:15:34,233 --> 00:15:38,470
who tells us to go into all the nations
with the message of Jesus.

283
00:15:38,470 --> 00:15:42,441
It's the God of the Bible and Revelation
five who says that in heaven

284
00:15:42,474 --> 00:15:46,428
there will be someone from every tribe
and every tongue in every nation.

285
00:15:46,428 --> 00:15:47,830
Here's my point.

286
00:15:47,830 --> 00:15:49,798
Although it is fair to ask

287
00:15:49,798 --> 00:15:53,402
if Jesus is the only way
to have a relationship with God,

288
00:15:53,402 --> 00:15:55,237
what happens to those
who have never heard?

289
00:15:55,237 --> 00:15:58,440
What happens to those mathematically
unlikely?

290
00:15:58,474 --> 00:16:04,029
What that question misses is the passion
and power of God to reach those people.

291
00:16:05,914 --> 00:16:08,067
God has always been on a mission

292
00:16:08,067 --> 00:16:12,037
to reach far off people
and to bring them into his story.

293
00:16:12,071 --> 00:16:16,308
Your hope for your friend, for your family
member, for your neighbor is not

294
00:16:16,358 --> 00:16:19,395
how likely it is
that they would come to faith.

295
00:16:19,395 --> 00:16:24,283
It is that God is more passionate about
reaching them than you could ever be.

296
00:16:24,550 --> 00:16:25,951
And I say this in part

297
00:16:25,951 --> 00:16:30,122
because some of us here this weekend
will feel like a man on an island.

298
00:16:30,356 --> 00:16:33,108
We'll feel like
if anyone was going to know God, it is.

299
00:16:33,108 --> 00:16:35,194
It is unlikely to be us.

300
00:16:35,194 --> 00:16:36,912
If anyone was going to begin

301
00:16:36,912 --> 00:16:40,716
a relationship with God, to be forgiven
by God, to be included by God

302
00:16:40,716 --> 00:16:43,802
and His kingdom through Jesus,
it is unlikely to be us.

303
00:16:43,802 --> 00:16:47,473
But this story
and the whole story of the Bible is

304
00:16:47,473 --> 00:16:52,995
the story of the God who comes looking for
the mathematically unlikely people.

305
00:16:54,313 --> 00:16:56,715
He comes looking for you.

306
00:16:56,715 --> 00:16:58,467
That's who he is.

307
00:16:58,467 --> 00:17:01,470
In a sermon series
we're calling room for more.

308
00:17:01,470 --> 00:17:02,721
I don't want you to miss that.

309
00:17:02,721 --> 00:17:03,756
It isn't just that God

310
00:17:03,756 --> 00:17:08,510
wants us to make room for more, it's
that he's the one who's doing the looking.

311
00:17:08,827 --> 00:17:11,680
He's the one who's doing the pursuing.

312
00:17:11,680 --> 00:17:13,716
He's the one who's winning.

313
00:17:13,716 --> 00:17:17,002
People
like the Ethiopian eunuch to himself.

314
00:17:17,036 --> 00:17:20,039
Every person who'll be baptized
this weekend has a different story.

315
00:17:20,122 --> 00:17:24,276
And in that story, there will be different
people that they will appreciate

316
00:17:24,276 --> 00:17:29,198
and celebrate and say, this person
was a big part of me coming to know God.

317
00:17:29,231 --> 00:17:32,835
But behind
every single story is really not a person.

318
00:17:33,602 --> 00:17:38,040
It's a God who is passionate
about reaching people.

319
00:17:38,791 --> 00:17:42,428
It's a God who is passionate
about reaching you.

320
00:17:43,195 --> 00:17:46,632
So the question then is
where do we fit in?

321
00:17:46,682 --> 00:17:48,517
And that's my third point.

322
00:17:48,517 --> 00:17:52,471
Not just not just the man on an island
and the god of the island,

323
00:17:52,471 --> 00:17:55,841
but the mission to the island.

324
00:17:56,191 --> 00:17:59,278
Philip is a really interesting
character in the Bible.

325
00:17:59,278 --> 00:18:01,597
He does a lot of different things.

326
00:18:01,597 --> 00:18:05,751
In acts chapter seven,
the apostles are too busy

327
00:18:05,751 --> 00:18:09,872
praying and preaching and preparing
to preach, to meet all the needs

328
00:18:09,872 --> 00:18:11,673
of the people who are struggling.

329
00:18:11,673 --> 00:18:13,509
So they pick seven guys to

330
00:18:13,509 --> 00:18:17,880
basically wait on people, to serve people
so that they can keep doing ministry.

331
00:18:17,880 --> 00:18:19,548
Philip is one of those guys.

332
00:18:19,548 --> 00:18:24,203
He is, in the original language,
a table waiter, not a glorified position.

333
00:18:24,203 --> 00:18:28,107
He will also, at the beginning of chapter
eight, preach to a crowd.

334
00:18:28,157 --> 00:18:32,027
Here at the end of chapter eight,
he shares Jesus with one guy.

335
00:18:32,111 --> 00:18:35,631
Later on in the book of acts,
he'll host the Apostle Paul in his home,

336
00:18:35,631 --> 00:18:39,551
and we're told that he has four
unmarried daughters that he has discipled,

337
00:18:39,551 --> 00:18:42,921
who are prophesying about God themselves.

338
00:18:42,921 --> 00:18:47,042
In other words, Philip is a little bit
like the junk drawer of the book of acts.

339
00:18:47,843 --> 00:18:52,197
He does a little bit his master
Jack of all trades, master of none.

340
00:18:52,881 --> 00:18:55,951
Philip is not the hero of this story.

341
00:18:56,118 --> 00:18:58,837
His first job is just to serve people.

342
00:18:58,837 --> 00:19:02,191
They didn't pick him because he was
the most eloquent or the most talented.

343
00:19:02,241 --> 00:19:07,513
Philip simply is looking to join God
in what he's doing and why.

344
00:19:07,996 --> 00:19:09,832
Well, because here's what Philip knows.

345
00:19:09,832 --> 00:19:12,918
Here's what every Christian
who joins God in his mission knows.

346
00:19:12,918 --> 00:19:16,271
Here's what every church
that joins God in his mission knows.

347
00:19:16,271 --> 00:19:20,075
We were all once the man on an island.

348
00:19:21,560 --> 00:19:22,110
It is

349
00:19:22,110 --> 00:19:27,282
mathematically improbable that any of us
would place our faith in Jesus,

350
00:19:27,432 --> 00:19:30,602
that any of us
would turn away from our sin.

351
00:19:30,636 --> 00:19:33,438
You say, well, not me. Pastor Zach,
I grew up in the church. Yeah.

352
00:19:33,438 --> 00:19:36,842
Do you know anyone else who grew up
in the church and has walked away?

353
00:19:38,110 --> 00:19:41,029
Why? Isn't that your story?

354
00:19:41,029 --> 00:19:44,349
Well,
the answer is because God pursued you.

355
00:19:44,349 --> 00:19:47,352
This is what the Apostle Paul says
in Ephesians chapter two.

356
00:19:47,352 --> 00:19:50,239
Listen to how he describes
the story of every Christian.

357
00:19:50,239 --> 00:19:51,874
Here's what he says.

358
00:19:51,874 --> 00:19:55,711
And you are dead in the trespasses
and sins,

359
00:19:55,711 --> 00:19:59,481
and which you once walked,
following the course of this world,

360
00:19:59,481 --> 00:20:04,203
following the prince of the power of
the air, the spirit that is now at work,

361
00:20:04,203 --> 00:20:08,907
and the sons of disobedience, among
whom we all once lived in the passions

362
00:20:08,907 --> 00:20:13,278
of our flesh, carrying out
the desires of the flesh and of the mind,

363
00:20:13,278 --> 00:20:17,633
and were by nature children of wrath
like the rest of mankind.

364
00:20:17,633 --> 00:20:19,001
Let me translate that for you.

365
00:20:19,001 --> 00:20:21,987
You and I, we were the men
or the women on the island.

366
00:20:22,354 --> 00:20:25,307
We were dead
set against God, rebellious against God,

367
00:20:25,307 --> 00:20:29,311
seeking in every way we could
to do our own thing, to ignore God.

368
00:20:29,311 --> 00:20:34,549
It was mathematically improbable that
we would ever know him except for this.

369
00:20:34,549 --> 00:20:36,752
Here's how Paul continues. Verse four.

370
00:20:36,752 --> 00:20:42,157
But God, being rich in mercy because of
the great love with which he loved us,

371
00:20:42,190 --> 00:20:47,796
even when we were dead in our trespasses,
made us alive together with Christ.

372
00:20:47,796 --> 00:20:51,433
By grace you have been saved
and raised us up with him,

373
00:20:51,433 --> 00:20:55,270
and seated us with him
in the heavenly places in Christ Jesus,

374
00:20:55,270 --> 00:20:59,107
so that in the coming ages
he might show the immeasurable riches

375
00:20:59,107 --> 00:21:02,878
of his grace in kindness
towards us in Christ Jesus.

376
00:21:02,878 --> 00:21:07,199
For by grace you have been saved through
faith, and this is not your own doing.

377
00:21:07,199 --> 00:21:11,203
It is the gift of God,
not as a result of work, so that no 1st

378
00:21:11,203 --> 00:21:13,071
May boast and why?

379
00:21:13,071 --> 00:21:18,877
Here's what he tells us in verse ten, for
we are his workmanship, created in Christ

380
00:21:18,877 --> 00:21:23,598
Jesus for good works, which God prepared
beforehand, that we should walk.

381
00:21:23,632 --> 00:21:23,949
And them.

382
00:21:23,949 --> 00:21:27,753
You see, what Philip understood
is that if God could reach him,

383
00:21:28,437 --> 00:21:31,239
God could reach anyone.

384
00:21:31,239 --> 00:21:32,107
Friends, listen to me.

385
00:21:32,107 --> 00:21:34,309
I don't know who your man on an island is.

386
00:21:34,309 --> 00:21:36,395
I don't know who the family member
or friend

387
00:21:36,395 --> 00:21:40,232
or neighbor or colleague
that you want so badly to come to faith in

388
00:21:40,232 --> 00:21:44,519
Jesus, to be forgiven, to know how it is
to have a relationship with God.

389
00:21:44,519 --> 00:21:46,321
And you think it'll never happen.

390
00:21:46,321 --> 00:21:48,957
Where do you find the optimism to believe?

391
00:21:48,957 --> 00:21:52,194
Where do you find the encouragement
to invite them to church

392
00:21:52,194 --> 00:21:53,428
to tell them about Jesus?

393
00:21:53,428 --> 00:21:59,318
It is simply this If God can save you,
if God can save me,

394
00:21:59,551 --> 00:22:02,554
if God can save the Ethiopian eunuch,

395
00:22:02,554 --> 00:22:05,674
then there is no one outside of his reach.

396
00:22:05,674 --> 00:22:11,997
There is no island so far away, no person
so far away that he can't reach them.

397
00:22:11,997 --> 00:22:13,515
And I'll just end with this.

398
00:22:13,515 --> 00:22:15,951
If you hear this weekend
and you do not have a relationship

399
00:22:15,951 --> 00:22:17,235
with Jesus and you're you're thinking,

400
00:22:17,235 --> 00:22:19,755
I just don't know if I could believe
that God could forgive me.

401
00:22:19,755 --> 00:22:26,111
Every person who's baptized this weekend
is saying to you, if he can forgive me,

402
00:22:27,112 --> 00:22:28,196
if he can come

403
00:22:28,196 --> 00:22:31,283
looking for me, then he can find you.

404
00:22:31,316 --> 00:22:32,067
Church.

405
00:22:32,067 --> 00:22:35,387
If we are going to be a church
that makes room for more,

406
00:22:35,587 --> 00:22:38,507
the first step is to be reacquainted

407
00:22:38,507 --> 00:22:41,510
with the miracle of our own salvation

408
00:22:41,827 --> 00:22:46,598
and to find in that story
and in this one, a reason to believe

409
00:22:46,882 --> 00:22:50,552
God isn't done writing
those kinds of stories.

410
00:22:50,635 --> 00:22:54,039
Let me pray for you, father God,
thank you so much for this story.

411
00:22:54,556 --> 00:22:57,192
Thank you so much for the message
it gives to all of us,

412
00:22:57,192 --> 00:22:59,678
that there is no one beyond your reach.

413
00:22:59,678 --> 00:23:05,117
No dad, no mom, no uncle, no aunt, no
cousin, brother, sister, friend.

414
00:23:05,117 --> 00:23:06,952
That is too far for you to reach.

415
00:23:06,952 --> 00:23:10,238
No one sitting here right now
under the sound of my voice,

416
00:23:10,238 --> 00:23:14,960
who is too far gone
that they cannot be forgiven in Jesus?

417
00:23:14,960 --> 00:23:19,147
My prayer is that through your Holy Spirit
you might be pursuing them right

418
00:23:19,147 --> 00:23:22,317
this moment, just like you were pursuing
this Ethiopian eunuch.

419
00:23:22,317 --> 00:23:24,870
That you would use me
like you used Philip.

420
00:23:24,870 --> 00:23:26,638
I'm not the hero of the story.

421
00:23:26,638 --> 00:23:28,473
Philip wasn't the hero of the story.

422
00:23:28,473 --> 00:23:31,710
You are the God who saves.

423
00:23:32,194 --> 00:23:34,813
In Jesus name we pray. Amen.