WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Well, good morning.

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 Glad that y'all are here with us.

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 If you've got your Bibles, open them up to Colossians chapter 2.

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 That's where we're going to be this morning.

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 As you turn there, I want to echo a couple things that Dave said.

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 First Friday night, Low Country Boil, Oyster Roast.

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 Guys, would love to have you here.

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 I cannot wait for the fellowship and the time, and I'm just being honest with you.

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 I plan on eating so many oysters that someone has to cart me out here afterwards, all right?

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 So, would love for you to be there and be a part with us.

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 Sign up for that in the lobby out front.

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 Also, a couple mission trips that we've got going on.

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 Our Black Mountain mission trip that our men's ministry is putting together.

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 We're excited about that.

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 That's November 7th through the 13th.

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 That's also the sign up.

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 It's in the lobby.

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 And so, guys, if you want to be a part of that, we would love to have you.

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 But then also, there's another trip.

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 I want to pause as we get into our series and explain a little bit of what we're doing here

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 at our church as we partner with missionaries and other churches all over this world.

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 One of our partnerships is with Hope Valley Church, which is in West Jordan, Utah, which

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 is one of the suburbs of Salt Lake City.

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 And so, we are partnering with the Stottman family as they are seeking to plant Hope Valley

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 Church there.

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 It's a new work.

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 In fact, it is a very new work.

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 In fact, their first launch service, so they've had services before, but their public service

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 that they've been pushing happened last week.

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 And so, we're going to go and we're going to work with them on the 13th through the 20th.

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 In fact, I think we've got a slide of them, if we can throw that up on the screen of Hope

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 Valley Church.

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 And so, what we've been doing with our partnerships is through our denomination, the Southern Baptist

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 Convention, through the North American Mission Board, churches all over are partnering

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 with church plants that can go alongside and help them, not only in funding, but in support

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 and encouragement for the work that they're going to do.

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 And so, the Stottman family, originally from the Oklahoma area, felt the Lord was calling

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 them to Salt Lake City, which is one of the most lost cities in the United States.

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 And so, the level of equality of percentage of Christians in Salt Lake City is equal to that

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 of some Middle Eastern countries.

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 And so, you begin to think of the depth of the lostness and what they need in partnership

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 to come alongside and do.

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 And so, our high schoolers went there this summer, did a phenomenal work out in Salt Lake

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 City, setting up environments and sharing their faith so that the Stottmans could help kind

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 of go through and do that, the work that was there.

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 And so, we're going to continue on with that in this fall, November 13th through the 20th.

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 We're going to take a group out there.

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 We're hoping to take somewhere around six to eight individuals that are going to go, and

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 we're going to continue on in that work.

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 We're going to have some time of sharing of our faith.

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 We're going to have some time of doing some park ministry, of helping minister and care

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 for those.

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 And so, one of the things that we're celebrating as we're talking about our baptism series right

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 now is that on the launch Sunday for them last week, all right, they baptized three people

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 in their congregation who had given—yes, we need to clap for that—who Christ has saved.

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 And so, I just share all of those things.

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 There we go.

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 That's perfect.

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 That's the Stottman family here on my left.

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 That's their church.

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 That's their gathering of what that looks like.

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 And then the beauty of that, right, of just getting the metal garden tub, horse trough,

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 whatever that is, right, getting that out there and having that family to be a part of there

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 and seeing life change as people say, Jesus Christ is my Lord and Savior, and I identify

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 in his baptism and want to share and celebrate that.

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 So, I bring that to you guys for a couple reasons.

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 Number one is I want to see more and more of you to be able to take that step into missions

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 and to see what that's like.

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 And we've got a wonderful opportunity for us to go on the 13th and go be a part of that

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 work that God's doing out there.

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 Salt Lake City is a city that's been identified by our convention, and efforts are being poured

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 into more and more to see church plants come up.

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 In fact, one of my cousins, my third cousin from a town called Toccoa, Georgia, and if

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 you ever met anybody in your life from Toccoa, Georgia, I want you to picture that stereotype

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 of the people who sound like they got marbles in their mouth when they talk, all right?

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 That's my cousin Jason.

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 And recently, several years ago, he went out to Salt Lake City with he and his wife and

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 his kids to be a part of a church there and to pastor that church because of the Christian

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 influence there that's dying, the gospel influence there that's dying, and so they're a part of

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 that.

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 So there are tons of men and women and families who have gone out to Salt Lake City to see

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 lost people come to know the Lord, and so we want to go and support them physically.

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 But also, just so that you guys are just reminded of this, that when we give, whether you give

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 online, whether you drop it off in the basket, when we give, it's not just about what we do

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 in here.

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 It's that when we give, we're helping out so that men and women all over the world,

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 can help share their faith.

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 And when you walk down and you see that the people on these pictures that are there, it's

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 them.

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 But also, through the work of the Southern Baptist Convention, the International Mission

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 Board, and the North American Mission Board, there are missionaries that you and I will

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 never see their face, do not know their name, but because of faithful giving, they're able

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 to share the work that's there, all right?

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 And so, we're excited about that.

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 We just want a reminder sometimes of that.

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 I think sometimes when we think, when we give, all of that stays here.

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 And that would be a crime and a shame if that's what happened.

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 But we want to make sure that we continue to grow in our giving as a church, as we give

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 to missionaries all over the world.

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 So, continue to pray for Hope Valley Church.

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 If you would like to be a part of that mission trip, come talk to me.

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 If you've got questions, if not, man, sign up on the sign-up sheet that's out there in

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 the lobby.

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 That is not in a commitment to go, but that's just letting me know that you're interested and

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 we're going to be putting together a meeting to kind of sit down and talk about what that

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 trip is going to be like, all right?

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 So, we are talking about baptism.

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 We started last week, this week, and two more weeks after this.

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 And being Baptist, it's an important thing for us to talk about, right?

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 It's kind of in our name, so it's a big deal for us.

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 But also, what we see is it's a big deal for the Lord.

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 It's a big deal in Scripture.

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 We talked about it last week, you know, that Jesus was baptized.

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 Baptism was a part of Jesus's ministry.

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 Jesus tells us to go out and baptize.

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 And then what we see in the early church is that the early church does that.

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 And so, for us as a church in 2021, baptism needs to be a part of what we do, not so that

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 we can have a number to report or something to celebrate, even though that's an important

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 thing to be able to celebrate new life with that.

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 But at its basic core, the reason why baptism is important is because it's in God's Word.

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 God values it as important.

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 And so, if we are going to be about the things of God, then we need to be about baptism.

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 But I also know that when we talk about baptism, especially in a church context like ours, right,

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 we may have people from different denominations.

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 We may have people who have kind of journeyed in here, Willow Ridge Church.

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 You might have thought we were non-denominational until I just said that, right?

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 Oh, they're Baptists, right?

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 I didn't know that.

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 It might not have come if I'd known that, right?

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 But we are, like cats out of the bag.

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 Here we are, right?

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 We're Baptists, right?

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 And so, you've got questions.

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 You've been taught one thing, and we do something different.

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 You show up for a baptism service, and you're expecting to see what your denominational background

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 did before, and then you see us wheel what looks like a hot tub out, right, fill it up

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 with water and push people down underneath it.

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 And you're like, that seems kind of weird, right?

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 And so, we're going to talk about that.

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 What is baptism?

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 Why do we do baptism the way that we do it?

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 And so, that's part of what we're going to look at in this series.

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 And then, as we do this, for those of you, and this has been my prayer, right, Lord, if

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 there are men and women or kids in our church that need to be baptized, Lord, that you're

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 doing that, may they be obedient to you.

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 So, please hear me as we navigate and as we dive through this.

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 No part of this, and if you think this is my heart, like, it's not.

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 Please trust me.

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 It's not a, we're not trying to guilt you into something, all right?

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 We want you to be obedient in response to the Lord.

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 And so, that's the heart of this.

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 So, let's read Colossians 2.

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 I'm going to read verses 6 through 15.

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 Paul writes, and he says,

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 Therefore, as you received Christ Jesus the Lord, so walk in Him, rooted and built up in

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 Him, and established in the faith, just as you were taught abounding in thanksgiving.

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 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition,

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 according to the elemental spirits of the world, and not according to Christ.

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 For in Him, the whole fullness of deity dwells bodily, and you have been filled in Him,

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 who is the head of all rule and authority.

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 In Him also, you were circumcised with a circumcision made without hands,

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 by putting off the body of the flesh by the circumcision of Christ.

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 Having been buried with Him in baptism, in which you were also raised with Him through faith

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 in the powerful working of God, who raised Him from the dead.

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 And you who were dead in your trespasses, and the uncircumcision of your flesh,

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 God made alive together with Him, having forgiven us all our trespasses,

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 by canceling the record of debt that stood against us with its legal demands.

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 This He set aside, nailing it to the cross.

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 He disarmed the rulers and authorities and put them to open shame by triumphing over them in Him.

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 So this is a passage of Scripture.

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 We're going to kind of come back to it at the end of the message.

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 Normally, you guys know I'll kind of work verse by verse through a passage,

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 but we're going to kind of approach this in baptism a little more topical today.

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 But we're going to come back to it at the end and look at some aspects

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 that we're kind of drawing from this of what Paul wants us to understand based off of baptism.

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 Now, as a pastor, as I talk to congregational members, church family,

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 as a pastor, as I talk to some of my even own blood family,

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 as a pastor, as I talk to people in my neighborhood or out at places when they hear that I'm a pastor,

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 and then when they hear Baptist and questions like baptism come up,

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 I want to kind of share with you guys three questions that I commonly get about baptism.

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 Now, I'm going to be like I treat my kids.

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 It's like I'm not necessarily going to give you the answer maybe that you're looking for

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 or maybe even fully answer the question today.

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 There's going to be pieces that we pull in,

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 but there's going to be more tensions that we work through with these questions.

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 All right.

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 So usually when you look at baptism,

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 you get people who are going to reside and rest in denominational traditions.

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 All right.

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 And even though like I love our denomination, I'm a part of our denomination.

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 We are part of our denomination.

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 We're not going to look at it through a denominational lens.

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 We're going to look at it through the lens of biblical truth.

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 And that's how we're approaching this whole thing.

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 And I'll be honest with you, that is our goal of approaching everything within the context of scripture

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 is how do we answer these, not based on the traditions of man,

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 but how do we answer these based off the word of God?

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 So the first question I get asked quite often is who gets baptized?

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 It's a great question.

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 Who gets baptized?

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 Some people say, well, do I need to be baptized so that I can be a part of the church?

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 Is it requirement for, I'm not sure about Christ, but I like this organization.

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 I like what's happening.

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 So I'll get baptized so that I can be a part of the church who gets baptized.

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 Another debate that comes up is, is, is, is, is a person professes faith in Christ, right?

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 Who gets baptized?

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 Is it fresh new believers?

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 And we see churches that do this.

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 And I've been a part of worship services.

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 People respond to the call of Christ.

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 Christ saves them.

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 We do an impromptu baptism service, man.

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 They're coming down and we're sending people to Walmart to get towels and robes, all right?

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 Because we're baptizing there in the moment.

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 We've seen this happen even in our church.

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 We did a, we used to do late baptisms when we had access to that.

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 And, and we were doing some baptisms and somebody came over and, and we're sharing with me and

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 talking with me and they began to explain to me what God was doing in their life.

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 And they said, you know, I'd like to take this step and get baptized tonight.

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 And so we called everybody back and we went and got baptized, right?

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 And so what we did, fresh new believers, is it tested believers?

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 Is it faith in Christ?

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 And you've got some knowledge that's there.

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 So we sit down, we, we ask some questions, we talk through some things and I'm going to

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 use this and like, like, like now I'm a follower of Christ and I passed the test.

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 I know enough.

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 Is this who gets baptized?

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 Or is it proven believers, people who get saved?

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 And then we see the evidence of the fruit of the spirit in their life.

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 We see who they are and what they do.

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 We see the, the, the walk that, that Paul talks about this walk in the Lord.

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 Is that there?

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 We need to examine, we need to see.

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 And lastly, this is going to be an important one.

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 Is it terms of who gets baptized?

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 Is it their choice or someone else's?

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 Is it their choice or is it someone else's?

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 Is there a hierarchy within the church that, that needs to be able to say, you're worthy

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 of this, you're not worthy of this?

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 What does it look like?

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 And this is something I want us as we go through the message this morning to have that question

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 in your head, who gets baptized?

00:14:28.160 --> 00:14:31.140
 Second question, when does a person get baptized?

00:14:31.440 --> 00:14:33.360
 Does the timing of it matter?

00:14:34.060 --> 00:14:35.960
 Specifically the timing in the life of the person.

00:14:36.920 --> 00:14:41.620
 Question you get all the time, what is too young to baptize?

00:14:42.500 --> 00:14:44.120
 What is too young, right?

00:14:44.320 --> 00:14:45.720
 We don't baptize infants here.

00:14:46.140 --> 00:14:46.520
 We don't.

00:14:47.120 --> 00:14:49.440
 But what is too young to, to baptize?

00:14:49.740 --> 00:14:50.240
 Is it three?

00:14:50.340 --> 00:14:50.700
 Is it four?

00:14:50.780 --> 00:14:51.220
 Is it seven?

00:14:51.280 --> 00:14:51.880
 Is it 18?

00:14:52.760 --> 00:14:53.680
 Is it 35?

00:14:55.000 --> 00:14:55.260
 Right?

00:14:55.520 --> 00:14:56.700
 When is too young?

00:14:56.800 --> 00:14:57.680
 Does age matter?

00:14:58.380 --> 00:15:01.760
 In situations that we've been at before as well in the context of the church.

00:15:02.000 --> 00:15:03.120
 When does the timing of it matter?

00:15:03.120 --> 00:15:05.400
 Or you've got a person who's on their deathbed, right?

00:15:05.920 --> 00:15:08.420
 They profess faith in Christ, right?

00:15:08.900 --> 00:15:10.140
 So what do we do?

00:15:10.560 --> 00:15:10.940
 What do we do?

00:15:11.340 --> 00:15:14.180
 Hospitals probably won't dig us bringing in the baptistry, right?

00:15:14.540 --> 00:15:15.480
 What do we do with that?

00:15:15.700 --> 00:15:16.140
 What do we do?

00:15:16.700 --> 00:15:17.800
 When does a person get baptized?

00:15:18.280 --> 00:15:21.520
 And lastly, some questions we're going to kind of go as we go through here.

00:15:21.960 --> 00:15:23.060
 How does a person get baptized?

00:15:23.980 --> 00:15:24.940
 How does it work?

00:15:25.560 --> 00:15:26.200
 What do we need to do?

00:15:26.740 --> 00:15:28.340
 Sprinkled or immersed?

00:15:29.720 --> 00:15:31.540
 Does a pastor have to do it?

00:15:32.280 --> 00:15:36.920
 Does the hierarchy or the leadership of the church have to take this on?

00:15:37.160 --> 00:15:40.340
 And then also, can this be done privately or is this done publicly?

00:15:40.480 --> 00:15:42.800
 Like what does this look like in the life?

00:15:42.900 --> 00:15:44.300
 So there's lots of questions.

00:15:44.360 --> 00:15:45.760
 These are questions that I commonly get.

00:15:45.980 --> 00:15:49.620
 And we're going to kind of flesh some of these out as we go through the message this morning.

00:15:49.700 --> 00:15:51.520
 So the first thing I want us to get about baptism,

00:15:51.800 --> 00:15:55.860
 and a lot of this is kind of diving a little bit deeper from where we went last week,

00:15:55.960 --> 00:15:56.280
 is this.

00:15:56.700 --> 00:15:58.440
 Baptism is about union with Christ.

00:15:59.100 --> 00:16:00.300
 Baptism is about union with Christ.

00:16:00.300 --> 00:16:06.980
 This entire passage that we just read in Colossians begins with the establishment that the person has been saved by Christ.

00:16:07.360 --> 00:16:12.440
 As you have received Jesus, the apostle Paul says, walk in him.

00:16:12.760 --> 00:16:16.880
 So everything else that comes from that is going to be based off of this statement.

00:16:17.200 --> 00:16:18.680
 Christ has saved you.

00:16:18.820 --> 00:16:21.980
 Now you walk in obedience with him.

00:16:22.140 --> 00:16:29.380
 So when we get down to baptism, what we see is that the act of baptism is a step for a follower of Christ to say,

00:16:29.640 --> 00:16:31.960
 I'm being obedient to what he's called me to do, right?

00:16:32.300 --> 00:16:34.020
 I'm being obedient in how I give.

00:16:34.120 --> 00:16:35.440
 I'm being obedient in how I pray.

00:16:35.620 --> 00:16:37.800
 I'm being obedient in how I study God's word.

00:16:38.040 --> 00:16:41.060
 I'm being obedient in the fellowship of the saints together.

00:16:41.060 --> 00:16:43.820
 And I'm being obedient in baptism.

00:16:44.040 --> 00:16:47.340
 That is the part of what God calls us to within there.

00:16:47.540 --> 00:16:52.420
 And so it's about the union of Christ that begins in a relationship with God.

00:16:52.560 --> 00:16:55.520
 So that's kind of helping us out with some of the timing of when and who, right?

00:16:55.720 --> 00:16:59.500
 It's got to be about the union that a person has with Christ.

00:16:59.640 --> 00:17:04.360
 So if they're not united with Christ, they need to get baptized.

00:17:05.260 --> 00:17:06.660
 They shouldn't get baptized.

00:17:07.360 --> 00:17:09.720
 And in fact, if a person came to me and said,

00:17:10.240 --> 00:17:14.820
 that looked like a really cool religious experience, I'd like to be a part of that,

00:17:14.960 --> 00:17:17.640
 I'd pump the brakes for them on that, right?

00:17:18.380 --> 00:17:20.860
 Because baptism is about union with Christ.

00:17:20.960 --> 00:17:24.020
 Look at what Paul writes in Romans 6, verses 3 and 4.

00:17:25.200 --> 00:17:28.460
 Do you not know that all of us who have been baptized into Christ Jesus

00:17:28.460 --> 00:17:30.420
 were baptized into his death?

00:17:30.420 --> 00:17:35.120
 We were buried, therefore, with him by baptism into death

00:17:35.120 --> 00:17:39.700
 in order that just as Christ was raised from the dead by the glory of the Father,

00:17:39.820 --> 00:17:43.040
 we too might walk in newness of life.

00:17:43.100 --> 00:17:47.680
 And so what we find is that baptism is about your faith that has been placed in Christ.

00:17:47.920 --> 00:17:54.200
 The fact that Jesus Christ in his sovereignty, in his goodness, and in his grace has saved you.

00:17:55.040 --> 00:17:57.100
 And then baptism comes from that.

00:17:58.000 --> 00:18:00.660
 So baptism shows two things about faith.

00:18:01.340 --> 00:18:04.480
 Baptism is going to be rooted in faith for us.

00:18:04.540 --> 00:18:05.320
 It shows two things.

00:18:05.380 --> 00:18:08.160
 Number one, baptism signifies faith.

00:18:08.420 --> 00:18:11.500
 It is saying to the world, to everyone that's there,

00:18:11.500 --> 00:18:14.120
 this is who you are now.

00:18:15.200 --> 00:18:18.200
 This is who you are now in Christ.

00:18:18.820 --> 00:18:22.260
 So, does it happen when a person first gets saved?

00:18:22.980 --> 00:18:27.840
 Does it happen after a person over a season of time of being able to understand more?

00:18:28.300 --> 00:18:32.680
 Does it happen over a time of a person walking in their faith and seeing that?

00:18:32.860 --> 00:18:35.220
 My simple answer to that is yes.

00:18:36.220 --> 00:18:36.660
 Yeah.

00:18:37.660 --> 00:18:38.060
 Yeah.

00:18:38.840 --> 00:18:41.040
 I've baptized people before right there in the moment.

00:18:41.140 --> 00:18:44.140
 They've gotten saved and in that and we have it and it's there.

00:18:44.260 --> 00:18:45.480
 We feel like this is what the Lord's leading.

00:18:46.640 --> 00:18:48.780
 I've had in that when people have made professions of faith.

00:18:48.880 --> 00:18:51.340
 Christ has saved them and they want to wrestle out.

00:18:51.420 --> 00:18:53.540
 They want to work out their salvation a little bit more.

00:18:53.780 --> 00:18:55.620
 Come into an understanding of a sharing faith.

00:18:55.800 --> 00:18:55.960
 Yeah.

00:18:57.120 --> 00:18:58.340
 That's what we walk through with our kids.

00:18:59.500 --> 00:19:00.860
 When they gave their life to the Lord.

00:19:00.860 --> 00:19:04.460
 When Christ saved them as we walked through that with them.

00:19:05.840 --> 00:19:10.400
 It also happens after a time or a period of seeing.

00:19:11.300 --> 00:19:15.400
 I've got a friend of mine who, maybe this was your story and this was a lot of my story as well.

00:19:15.720 --> 00:19:18.460
 He jokes around like he got saved every year at youth camp, right?

00:19:19.120 --> 00:19:20.480
 He didn't really get saved at youth camp.

00:19:21.240 --> 00:19:22.660
 So, he gets saved and he'd fall away.

00:19:22.740 --> 00:19:23.700
 He gets saved and he'd fall away.

00:19:23.760 --> 00:19:24.720
 He gets saved and he'd fall away.

00:19:24.900 --> 00:19:30.220
 And then in his 20s, he got saved and the pastor said, let's baptize you.

00:19:30.440 --> 00:19:33.080
 And he's like, man, I'm confident, but I know my track record.

00:19:33.080 --> 00:19:33.420
 All right.

00:19:33.520 --> 00:19:35.160
 I want to kind of walk through this a little bit.

00:19:35.840 --> 00:19:37.160
 I want to walk through it and see.

00:19:37.880 --> 00:19:38.940
 But it's what we see.

00:19:39.060 --> 00:19:40.920
 It signifies faith.

00:19:41.020 --> 00:19:43.080
 It shows who you are now in Christ.

00:19:43.240 --> 00:19:45.580
 But it also symbolizes faith.

00:19:45.640 --> 00:19:46.660
 And this is important.

00:19:47.360 --> 00:19:49.000
 Baptism displays.

00:19:50.140 --> 00:19:51.940
 It symbolizes your faith.

00:19:52.520 --> 00:19:56.940
 It's an important symbol of the faith that God has given us.

00:19:57.600 --> 00:20:00.340
 And what it helps do, the question is, is this private or public?

00:20:00.340 --> 00:20:03.120
 Look, it shows that our faith is public.

00:20:03.840 --> 00:20:04.840
 It's who we are.

00:20:04.940 --> 00:20:11.100
 Now, when we talk about public faith, I want us to make sure we're not confusing personal faith with private faith.

00:20:11.360 --> 00:20:11.520
 All right.

00:20:11.760 --> 00:20:12.920
 Personal faith is a yes.

00:20:13.000 --> 00:20:14.100
 Do you have personal faith?

00:20:14.300 --> 00:20:14.740
 Absolutely.

00:20:15.080 --> 00:20:16.620
 My faith doesn't save you.

00:20:17.140 --> 00:20:19.140
 Your faith is what saves you.

00:20:19.380 --> 00:20:22.000
 So, personal yes in the way that it's yours.

00:20:22.160 --> 00:20:27.380
 But us in our context, in our culture, oftentimes, we equate personal with private.

00:20:27.600 --> 00:20:29.960
 Well, I'm not going to talk about my faith because it's personal.

00:20:30.240 --> 00:20:30.700
 No, no, no, no.

00:20:30.880 --> 00:20:36.040
 Faith is always intended to be public, not private.

00:20:36.700 --> 00:20:38.980
 There is no such thing as private faith.

00:20:40.100 --> 00:20:41.000
 No such thing.

00:20:42.900 --> 00:20:44.580
 Faith always needs to be there.

00:20:45.340 --> 00:20:46.840
 And faith always needs to be shared.

00:20:47.560 --> 00:20:50.680
 So, why does public baptism matter?

00:20:51.920 --> 00:20:53.940
 Why does it matter that there's people there?

00:20:54.660 --> 00:20:56.320
 Why does it matter that there's a gathering?

00:20:56.440 --> 00:21:04.200
 Why does it matter that we put pictures on a screen for individuals that you've never met before so that we can celebrate?

00:21:04.680 --> 00:21:05.860
 Why does it matter?

00:21:06.140 --> 00:21:07.680
 Why does this symbol matter so much?

00:21:07.680 --> 00:21:09.120
 And here's what I'd like to ask you.

00:21:09.380 --> 00:21:10.460
 Why does a wedding matter?

00:21:11.780 --> 00:21:12.860
 Why does a wedding matter?

00:21:13.420 --> 00:21:14.340
 Because it does.

00:21:15.340 --> 00:21:21.940
 A wedding, regardless if you're going to roll out and ruin dad's line of credit, all right?

00:21:24.140 --> 00:21:27.040
 Or just gather a handful of people in a backyard.

00:21:27.960 --> 00:21:28.960
 It matters.

00:21:29.940 --> 00:21:30.880
 It matters.

00:21:31.440 --> 00:21:34.860
 Why does it matter when we could just go into someone's office and sign a paper?

00:21:36.180 --> 00:21:40.020
 Why does it matter specifically for the life of a believer?

00:21:41.040 --> 00:21:49.300
 Because what I love about a wedding, whether it's five people in a backyard or it's 5,000 people at Colonial Life Arena, all right?

00:21:50.160 --> 00:21:51.400
 Why does it matter?

00:21:51.400 --> 00:21:51.580
 Why does it matter?

00:21:52.220 --> 00:21:53.460
 Because it tells a story.

00:21:54.320 --> 00:21:55.320
 It tells a story.

00:21:56.260 --> 00:22:02.180
 As the dad or the granddad or the uncle comes walking down the aisle with the bride,

00:22:03.180 --> 00:22:06.680
 there's a beautiful symbolism of what's there.

00:22:07.880 --> 00:22:16.020
 As she is going to be joined with this man whom she loves and they're joined together in the given way of the bride.

00:22:16.980 --> 00:22:29.400
 One of the things as I do a wedding that I will emphasize in the premarital classes leading up and then remind during the wedding is in that moment when the vows and everything are about to start happening.

00:22:29.840 --> 00:22:33.360
 And I remind them, hey, during that time, hold hands and don't let go.

00:22:34.060 --> 00:22:35.320
 Hold hands and don't let go.

00:22:35.580 --> 00:22:37.360
 Because what are you showing?

00:22:38.120 --> 00:22:45.180
 This is a unity of two people who are linking their lives together in a covenant before God.

00:22:45.400 --> 00:22:46.200
 It tells a story.

00:22:47.180 --> 00:22:47.980
 This right here.

00:22:49.360 --> 00:22:50.120
 This wedding ring.

00:22:51.080 --> 00:22:52.380
 It tells a story.

00:22:53.320 --> 00:23:04.300
 It's a beautiful symbol of a reminder of the covenant made between God and man and man and his wife and his wife and her husband, right?

00:23:04.640 --> 00:23:06.160
 It's a beautiful story.

00:23:06.320 --> 00:23:07.980
 It's a beautiful picture.

00:23:08.840 --> 00:23:11.720
 The vows that are there are the words that are spoken.

00:23:12.640 --> 00:23:14.480
 Sometimes I get shy couples.

00:23:15.680 --> 00:23:19.780
 We want to get married, but we would really not like to say anything.

00:23:19.780 --> 00:23:23.820
 So if we can just do like winks and head nods throughout the whole thing, like we're good with that.

00:23:25.060 --> 00:23:27.600
 And I'm like, nah, uh-uh, uh-uh.

00:23:28.700 --> 00:23:34.260
 I'll maybe like slack off to let you do a barely whisper or an I do, right?

00:23:34.520 --> 00:23:36.040
 But you're going to speak.

00:23:36.700 --> 00:23:42.940
 You're going to have this so that your words are a testimony to the others about what you're committing yourself to.

00:23:43.520 --> 00:23:54.260
 And then what I love of why it matters is when the pastor, when I, when someone else, when the person officiating gets to stand up and say,

00:23:54.340 --> 00:23:56.520
 I now pronounce you husband and wife.

00:23:56.600 --> 00:23:59.840
 You may now kiss your bride, right?

00:23:59.940 --> 00:24:02.220
 I love saying those words.

00:24:02.300 --> 00:24:04.400
 And here's why I love saying that.

00:24:04.400 --> 00:24:09.660
 Because it's in the agreement of the congregation that this is good and this is who you are.

00:24:10.620 --> 00:24:12.140
 Now, let me let you in on a little secret.

00:24:13.440 --> 00:24:15.680
 Until we sign that paper, you ain't married.

00:24:16.540 --> 00:24:16.840
 All right?

00:24:17.360 --> 00:24:18.500
 That's got to happen.

00:24:19.540 --> 00:24:20.560
 So what are we doing?

00:24:21.520 --> 00:24:23.000
 It's in the symbolism of it.

00:24:24.080 --> 00:24:25.400
 And the symbolism matters.

00:24:26.340 --> 00:24:28.580
 And the symbolism is valuable.

00:24:29.500 --> 00:24:32.020
 Here's what I want to make sure that we understand.

00:24:32.180 --> 00:24:39.660
 Because whether you're married or you're single, everyone in here has been to and knows and has been a part of a wedding service before.

00:24:40.860 --> 00:24:47.460
 Baptism and its symbolism within the congregation of the body is your wedding service in that moment.

00:24:48.520 --> 00:24:54.660
 It is the symbolism that he is mine and I am his.

00:24:56.000 --> 00:24:57.740
 And I want you to know about it.

00:24:58.920 --> 00:25:09.200
 When Aaron and I got married, it ended up being like standing room only people packed into that teeny tiny church in Jackson, South Carolina.

00:25:09.800 --> 00:25:10.280
 Right?

00:25:10.960 --> 00:25:15.260
 And I wanted everybody to know that I'm hers and she's mine.

00:25:16.100 --> 00:25:18.400
 And in baptism, that's the joy of what we get.

00:25:18.920 --> 00:25:22.240
 That's the joy of what you get to experience and be a part of.

00:25:22.340 --> 00:25:23.860
 I need to keep going.

00:25:24.000 --> 00:25:24.100
 All right?

00:25:24.140 --> 00:25:26.180
 Next one for us, for baptism.

00:25:26.420 --> 00:25:26.620
 All right?

00:25:28.340 --> 00:25:29.400
 Baptism by immersion.

00:25:29.900 --> 00:25:30.000
 All right?

00:25:30.140 --> 00:25:31.020
 Baptism by immersion.

00:25:31.620 --> 00:25:36.420
 Now, I want you to hear my heart on denominations who don't do this.

00:25:37.100 --> 00:25:37.460
 Okay?

00:25:38.140 --> 00:25:39.940
 I tell people this all the time.

00:25:41.060 --> 00:25:42.860
 There are things that we get right.

00:25:42.940 --> 00:25:44.040
 There are things that we get wrong.

00:25:44.820 --> 00:25:51.360
 One day we'll get to heaven and God will point out how he's always been right and I haven't always been right.

00:25:51.460 --> 00:26:00.460
 And in the form of baptism, there are groups, there are denominations, there are people who do it differently than we do.

00:26:00.500 --> 00:26:01.780
 And some of you may have come from those.

00:26:02.500 --> 00:26:07.080
 Some of you may have baptized your children in different ways than what we do.

00:26:07.740 --> 00:26:11.460
 Some of you may have been baptized in different ways than what we do.

00:26:12.020 --> 00:26:17.080
 Before we talk about it, about why we do it the way we do it, I want to say this.

00:26:17.200 --> 00:26:21.480
 Number one, those denominations that do this, they are Christians who love the Lord.

00:26:22.420 --> 00:26:22.780
 They are.

00:26:23.160 --> 00:26:26.040
 We disagree on some things, but we can agree.

00:26:26.140 --> 00:26:32.180
 If they agree that it's Jesus Christ and Christ alone, then we can disagree on some things.

00:26:32.640 --> 00:26:34.180
 And we can have discussions on some things.

00:26:34.400 --> 00:26:38.140
 Just being honest with you, some of the deepest people that I love the most are Presbyterians,

00:26:38.280 --> 00:26:41.340
 and we disagree on a lot in the area of baptism, all right?

00:26:41.460 --> 00:26:43.240
 Doesn't mean that they're not saved.

00:26:43.440 --> 00:26:45.320
 Doesn't mean that they don't love the Lord.

00:26:45.520 --> 00:26:46.200
 They do.

00:26:46.900 --> 00:26:47.800
 We're just going to disagree.

00:26:49.000 --> 00:26:56.000
 And then for those who have gone about, especially in baptizing infants that we'll look at in just a second,

00:26:56.160 --> 00:26:59.760
 that is not done out of a heart of manipulation.

00:27:00.540 --> 00:27:08.180
 What those parents are doing in that moment is what they know to do in their love for their child and the love for the Lord.

00:27:08.320 --> 00:27:13.100
 So we will not vilify or demonize those who have done it that way, all right?

00:27:13.100 --> 00:27:19.360
 But we do want to explain why we do it our way and why we think immersion matters.

00:27:19.560 --> 00:27:26.520
 Why we think it's important for you to get into a body of water and go underneath the water and come out of it, all right?

00:27:27.120 --> 00:27:29.260
 So why do we do it the way we do it?

00:27:29.320 --> 00:27:32.800
 Well, first off, baptize means to submerge underwater.

00:27:33.120 --> 00:27:38.480
 So we take a literal translation of that that says you want to be baptized?

00:27:38.780 --> 00:27:40.980
 Well, we're going to take you underwater to do that, all right?

00:27:41.380 --> 00:27:43.760
 And look at Acts 8, verse 38.

00:27:45.100 --> 00:27:46.340
 There's a wonderful story.

00:27:46.400 --> 00:27:48.100
 Go back and read all of Acts 8.

00:27:48.220 --> 00:27:48.260
 It says,

00:27:48.340 --> 00:27:50.360
 And he commanded the chariot to stop.

00:27:52.080 --> 00:28:00.240
 And they both went down into the water, Philip and the eunuch, and he baptized them.

00:28:01.060 --> 00:28:05.440
 We take the literal not only of baptized to be immersed into water, to be submerged,

00:28:05.440 --> 00:28:10.240
 but what Scripture says, and it's what we see every time, something like that.

00:28:10.240 --> 00:28:13.560
 They both went down into the water.

00:28:13.720 --> 00:28:15.840
 Now, they could have stood on the bank, and they didn't.

00:28:16.800 --> 00:28:20.740
 They could have grabbed a jar from what they were traveling with, and they didn't.

00:28:21.580 --> 00:28:30.180
 They went down into the water, and he baptized, he submerged him under the water.

00:28:31.220 --> 00:28:35.800
 And so what we go to, if there's nothing more than simplicity, is say this is the way that

00:28:35.800 --> 00:28:38.900
 we see this in the Bible, and so that this is the way that we do it as well.

00:28:39.380 --> 00:28:45.420
 But just as it tells a story, baptism does, that we can draw from from a wedding, there's

00:28:45.420 --> 00:28:47.920
 another story that baptism tells.

00:28:48.900 --> 00:28:52.060
 The way we do baptism, we believe it tells the story of the gospel.

00:28:53.040 --> 00:28:58.480
 It tells the story of what we just read in Colossians 2, as Paul explains that, that from

00:28:58.480 --> 00:29:02.880
 the very moment that a person is standing on the outside of the water, and they begin to

00:29:02.880 --> 00:29:10.180
 walk down into the water, there's a very important picture that's being told, that is being displayed,

00:29:10.500 --> 00:29:12.900
 and it is one of the gospel that's being displayed.

00:29:13.140 --> 00:29:18.400
 Number one, what it tells is that the person, spiritually speaking, is dirty and needs to

00:29:18.400 --> 00:29:19.440
 be cleaned from their sin.

00:29:21.200 --> 00:29:27.860
 And so that walking into the water in order to be baptized is a picture of that, of being

00:29:27.860 --> 00:29:31.020
 cleansed through the work of Christ of what he has done.

00:29:31.860 --> 00:29:36.780
 The second thing of the gospel, that the gospel tells us, that baptism portrays, is in the

00:29:36.780 --> 00:29:39.180
 death, burial, and resurrection of Jesus Christ.

00:29:39.700 --> 00:29:45.660
 That scripture teaches us that you and I, in order that we may have life in Christ, that

00:29:45.660 --> 00:29:50.260
 we need to die, spiritually.

00:29:51.720 --> 00:29:54.800
 And so we are crucified in Christ.

00:29:55.620 --> 00:30:02.600
 And so just as Christ was taken into the tomb, you and I go into the water.

00:30:03.340 --> 00:30:08.240
 And as he was laid into the tomb in his death, you and I do that as well.

00:30:09.380 --> 00:30:13.020
 And then as we are there, we identify with Christ.

00:30:13.960 --> 00:30:15.340
 We identify with Christ.

00:30:16.120 --> 00:30:17.500
 This is what he's done.

00:30:18.340 --> 00:30:19.680
 This is what I'm going to do.

00:30:20.540 --> 00:30:22.100
 I've identified in his death.

00:30:22.180 --> 00:30:25.300
 I've identified in his burial.

00:30:26.360 --> 00:30:31.600
 But just as Christ didn't stay in the tomb, I promise you, we don't leave you in the water

00:30:31.600 --> 00:30:32.560
 too long either, right?

00:30:34.200 --> 00:30:35.360
 And he came out.

00:30:36.640 --> 00:30:39.640
 And he came out, not as a spirit.

00:30:41.940 --> 00:30:51.600
 But he came out of life, flesh, and bone, and blood, that this is how he came out.

00:30:52.280 --> 00:30:57.160
 And so you and I, that we come out of the water, and it's the symbolism of what's happened.

00:30:57.280 --> 00:31:03.100
 This was the old, I died to my sin, and I'm resurrected in new life.

00:31:04.120 --> 00:31:05.440
 The story of the gospel.

00:31:06.940 --> 00:31:12.100
 But then also this, the story that it tells is, you can't do this by yourself.

00:31:13.920 --> 00:31:19.480
 There's a funny video that's out there on the internet, and bless his heart, a pastor is

00:31:19.480 --> 00:31:21.700
 standing there, and his son is getting ready to be baptized.

00:31:22.420 --> 00:31:27.160
 And it's a more traditional church setup where, maybe you grew up, I grew up in a church like

00:31:27.160 --> 00:31:30.640
 this where the baptism is kind of, a baptistry is elevated above the stage, you know?

00:31:31.100 --> 00:31:34.500
 And so the pastor's standing there, and he's in his white robe, and the son's there, and

00:31:34.500 --> 00:31:37.420
 he's talking about that important moment that they're about to experience, is he's about

00:31:37.420 --> 00:31:38.680
 to baptize his son.

00:31:38.980 --> 00:31:42.740
 And then all of a sudden, he goes, and now it's time, and he reaches out his hand for

00:31:42.740 --> 00:31:47.600
 his son, and his son's standing there, is just so excited, and he can't wait, and the son

00:31:47.600 --> 00:31:50.020
 goes, full cannonball, right?

00:31:52.240 --> 00:31:53.080
 Preacher's kids, right?

00:31:53.300 --> 00:31:56.280
 Full cannonball, right in there, right?

00:31:57.120 --> 00:31:58.260
 And he didn't baptize himself.

00:31:58.840 --> 00:32:01.620
 You can't baptize you, I can't baptize me, right?

00:32:02.020 --> 00:32:07.320
 Someone has to do it for you, which is a beautiful picture of the gospel, because you can't save

00:32:07.320 --> 00:32:10.100
 yourself, Jesus saves you, right?

00:32:10.740 --> 00:32:17.240
 And so in that, it's not about getting yourself into the water and laying yourself back, but

00:32:17.240 --> 00:32:18.500
 it's about the journey and the picture.

00:32:19.180 --> 00:32:21.320
 It's about what Christ did for you that you can't do.

00:32:21.420 --> 00:32:25.220
 It's about the people and the congregation that God has surrounded you with.

00:32:25.940 --> 00:32:34.580
 And then lastly, and we'll close on this, baptism is your expression of faith.

00:32:35.740 --> 00:32:40.860
 I didn't underline it on the slide, but if you are taking notes, underline your.

00:32:43.060 --> 00:32:47.540
 Baptism is your expression of faith.

00:32:48.500 --> 00:32:51.660
 I want to read Colossians 2, 11 through 15.

00:32:54.660 --> 00:33:04.080
 In him also you were circumcised with a circumcision made without hands, by putting off the body of

00:33:04.080 --> 00:33:11.520
 flesh by the circumcision of Christ, having been buried with him in baptism, in which you

00:33:11.520 --> 00:33:18.200
 were also raised with him through faith in the powerful working of God, who raised him from

00:33:18.200 --> 00:33:18.620
 the dead.

00:33:19.320 --> 00:33:28.600
 And you, who were dead in your trespasses and sins and the uncircumcision of your flesh,

00:33:29.860 --> 00:33:38.460
 God made alive together with him, having forgiven us all our trespasses by canceling the record

00:33:38.460 --> 00:33:42.020
 of debt that stood against us with its legal demands.

00:33:42.600 --> 00:33:44.980
 This he set aside, nailing it to the cross.

00:33:45.540 --> 00:33:51.820
 He disarmed the rulers and authorities and put them to open shame by triumphing over them

00:33:51.820 --> 00:33:52.820
 in him.

00:33:55.440 --> 00:33:56.980
 All this is about Jesus.

00:33:58.660 --> 00:33:59.520
 All this.

00:34:00.600 --> 00:34:04.500
 From the songs that we sing, to the prayers that we pray, to the messages that we preach,

00:34:04.860 --> 00:34:06.980
 I want to be honest with you, we got an audience of one.

00:34:08.040 --> 00:34:11.000
 And we get to stand in the benefit of being a part of that, right?

00:34:11.820 --> 00:34:15.840
 So if the worship is guided toward you or the worship is guided toward me, we miss it.

00:34:16.460 --> 00:34:20.420
 If I preach a message with your heart and with you in mind, I miss it.

00:34:20.420 --> 00:34:24.760
 May my words be faithful to him and what he's going to do with that.

00:34:25.260 --> 00:34:37.240
 While all of this is about Jesus, we can't help but look and see the work that Christ did was for you.

00:34:38.000 --> 00:34:39.120
 It was for you.

00:34:39.900 --> 00:34:41.080
 And it was for me.

00:34:42.320 --> 00:34:46.980
 And so baptism is your expression of faith.

00:34:47.580 --> 00:34:54.000
 Baptism is telling all of us what Christ has done for you.

00:34:55.060 --> 00:34:57.560
 Your baptism does not tell my story.

00:34:58.320 --> 00:35:02.060
 Your baptism tells your story.

00:35:02.060 --> 00:35:16.000
 And so we may have a line a mile long, and each and every time that a person steps in there, whether they're seven or 107, it's their story about what God's done for them.

00:35:16.000 --> 00:35:22.140
 And just as it's for you, for you, for you, for me, that's what it's showing.

00:35:22.440 --> 00:35:23.180
 That's what it is.

00:35:23.220 --> 00:35:26.880
 So on October the 10th, and there's a baptism sheet that's out there.

00:35:27.020 --> 00:35:31.860
 We want you to sign up if this is where God's leading you, if this is where God's drawing you.

00:35:32.040 --> 00:35:33.680
 But understand this, right?

00:35:33.960 --> 00:35:38.220
 This is about you and Jesus.

00:35:42.500 --> 00:35:45.660
 Maybe it's something you've done before, right?

00:35:46.000 --> 00:36:00.340
 Maybe it's something that you got saved, you thought, you got baptized, and then you've seen a point in your life where you know that you were lost, and now you're saved.

00:36:01.840 --> 00:36:03.360
 Maybe this is for you.

00:36:05.000 --> 00:36:15.680
 Maybe this is a time where you know that Christ has saved you, but you put it off.

00:36:16.300 --> 00:36:17.020
 Put it off.

00:36:17.380 --> 00:36:18.120
 Put it off.

00:36:19.140 --> 00:36:23.960
 And now when you bring it up in conversations, you've now never been baptized, people are shocked, and you're embarrassed.

00:36:25.480 --> 00:36:25.600
 Right?

00:36:27.100 --> 00:36:28.460
 Maybe it's for you.

00:36:30.320 --> 00:36:36.320
 Maybe you're a person in here, and you've been sharing your faith with someone, a friend, a neighbor, a family member.

00:36:36.460 --> 00:36:40.280
 You've seen them come to know the Lord, and you'd love them to be a part of it.

00:36:41.500 --> 00:36:43.600
 Maybe it's a conversation that you need to have.

00:36:44.660 --> 00:36:52.040
 But we've got to understand that baptism is your expression of faith.

00:36:53.820 --> 00:36:55.260
 Parents, I want to talk to you for a minute.

00:36:58.460 --> 00:37:10.080
 When it comes to baptism with your kids, Emma and Grayson, at a young age, independently of one another,

00:37:11.680 --> 00:37:20.180
 I believe both of them came to Aaron first and then to me to talk about their faith in Christ.

00:37:22.480 --> 00:37:29.020
 We, as parents, prayed and talked and explained.

00:37:30.940 --> 00:37:40.960
 And when they were ready in their words, in their time, through us guiding them as their parents, they were baptized.

00:37:43.120 --> 00:37:48.220
 The question, when is too young, too young, I don't know, I'm not the Lord.

00:37:49.200 --> 00:37:49.860
 I don't know.

00:37:50.720 --> 00:37:52.320
 But I want to say this to parents.

00:37:53.380 --> 00:37:56.480
 If you've got a child who's expressing faith in Christ,

00:37:57.960 --> 00:38:01.760
 number one, don't be afraid to talk to them about baptism.

00:38:02.720 --> 00:38:03.320
 Don't be afraid.

00:38:04.760 --> 00:38:09.040
 Don't let baptism become the taboo subject of the house.

00:38:11.640 --> 00:38:16.520
 If anything that COVID has taught me is that sometimes I give the wrong answers.

00:38:16.640 --> 00:38:18.180
 Ask my kids about math sometimes, right?

00:38:18.280 --> 00:38:19.680
 Like, we know that, right?

00:38:20.620 --> 00:38:24.780
 They may ask you a question about baptism and you may give the wrong answer.

00:38:25.480 --> 00:38:25.900
 It's okay.

00:38:26.540 --> 00:38:27.380
 Give yourself grace.

00:38:28.500 --> 00:38:29.360
 Talk about baptism.

00:38:29.540 --> 00:38:31.400
 Don't let it become a taboo subject.

00:38:32.520 --> 00:38:33.220
 But number two,

00:38:35.100 --> 00:38:36.620
 encourage them to own their faith.

00:38:38.120 --> 00:38:40.320
 Encourage them to own their faith.

00:38:41.120 --> 00:38:41.340
 Right?

00:38:41.640 --> 00:38:46.560
 Grayson is not saved on my coattails.

00:38:48.640 --> 00:38:51.060
 Grayson is not saved on my profession.

00:38:52.740 --> 00:38:59.620
 Emma is not saved because Aaron is her mama and shared the gospel with her through Aaron's faith.

00:39:00.420 --> 00:39:01.540
 It is so important for our kids.

00:39:01.540 --> 00:39:05.660
 It is so important for our kids that they own their faith.

00:39:06.140 --> 00:39:06.620
 Share it.

00:39:07.320 --> 00:39:08.360
 Share it often.

00:39:09.120 --> 00:39:10.160
 Share it frequently.

00:39:10.860 --> 00:39:15.760
 Wear out your knees on the side of your bed and praying for their salvation.

00:39:16.180 --> 00:39:20.020
 But parents, let it be their faith.

00:39:21.200 --> 00:39:22.440
 And then here's what I would say.

00:39:22.440 --> 00:39:29.700
 Having had a lot of conversations with a lot of parents in my 17 years of ministry.

00:39:30.900 --> 00:39:37.140
 Well, my wife and I have been talking and we think it's time for our kids to get baptized.

00:39:38.820 --> 00:39:40.640
 Here's what I want to say as a pastor and as a dad.

00:39:42.080 --> 00:39:42.940
 Talk about it.

00:39:43.840 --> 00:39:45.000
 Let them own it.

00:39:46.080 --> 00:39:46.220
 Right?

00:39:46.820 --> 00:39:47.640
 Let them choose.

00:39:48.920 --> 00:39:49.640
 Let them choose.

00:39:50.740 --> 00:39:55.100
 As a church, as a congregation, what we want to do is we'll come alongside and walk you through that.

00:39:55.920 --> 00:39:57.800
 They've got questions that you don't have answers to.

00:39:57.900 --> 00:39:58.700
 We want to be there.

00:39:59.600 --> 00:40:00.800
 We'll be honest with you.

00:40:01.780 --> 00:40:08.420
 I've sat in my office with someone and I'm listening to why they want to get baptized.

00:40:08.560 --> 00:40:10.680
 It has nothing to do with Jesus.

00:40:10.900 --> 00:40:14.420
 It's just a religious obligation of a box that they want to check.

00:40:14.680 --> 00:40:16.560
 And I'm like, hold on, we've got to time out here for a second.

00:40:17.240 --> 00:40:17.460
 Right?

00:40:18.240 --> 00:40:18.940
 I won't do it.

00:40:20.220 --> 00:40:21.100
 I won't do it.

00:40:23.740 --> 00:40:29.960
 But parents, as you, as the greatest influencer for the gospel and the life of your children,

00:40:31.000 --> 00:40:37.840
 share the gospel, talk about baptism, encourage them to own their faith, and then let them choose.

00:40:38.720 --> 00:40:39.560
 Let them choose.

00:40:39.900 --> 00:40:40.640
 We'll walk with you.

00:40:41.420 --> 00:40:42.180
 We'll walk with you.

00:40:42.240 --> 00:40:42.420
 All right?

00:40:43.220 --> 00:40:48.280
 The beautiful picture of what baptism does and the obedience with Christ.

00:40:48.420 --> 00:40:51.100
 We want to celebrate and be a part of this.

00:40:51.180 --> 00:40:51.380
 All right?

00:40:51.840 --> 00:40:52.360
 Let's pray.

00:40:55.880 --> 00:40:57.160
 God, we come to you this morning.

00:40:59.100 --> 00:41:11.980
 And Lord, I thank you for so many of those that have had the privilege and joy of baptizing.

00:41:13.580 --> 00:41:36.800
 Lord, I thank you for so many of you that have had the opportunity to stand beside parents and small group leaders as they've baptized their kids, as they've baptized people in their small groups.

00:41:38.600 --> 00:41:58.340
 Lord, I'm reminded of a few years ago, a guy, Lord, in our church at a late baptism and was baptized by two men in our church because of their relationship that went all the way back to elementary school and the influence that they had on him.

00:41:58.480 --> 00:42:10.080
 So, Lord, I thank you for the symbol.

00:42:11.860 --> 00:42:14.280
 I thank you for the beautiful picture of baptism.

00:42:16.440 --> 00:42:24.780
 But, Lord, so, more importantly than the symbol, I thank you for why we do it.

00:42:26.880 --> 00:42:38.740
 Because, Jesus, you came onto this earth, lived a perfect life, were arrested, beaten, crucified.

00:42:40.820 --> 00:42:49.320
 And died and laid there in a tomb for three days.

00:42:52.640 --> 00:42:56.400
 Lord, but as Hannah sang earlier, walked out.

00:42:58.520 --> 00:43:04.180
 So, Lord, because of your work, we might be saved.

00:43:07.220 --> 00:43:08.440
 Jesus, we love you.

00:43:09.400 --> 00:43:10.280
 We praise you.

00:43:11.180 --> 00:43:11.980
 It's your name we pray.

00:43:27.980 --> 00:43:31.280
 Thanks again for listening to the Willow Ridge Church Weekly Podcast.

00:43:31.820 --> 00:43:34.120
 We hope that you enjoyed listening to this week's message.

00:43:34.600 --> 00:43:43.180
 If you'd like to learn more about who we are or explore additional resources, visit us online at www.willowridgechurch.com

00:43:43.180 --> 00:43:46.740
 or by searching for Willow Ridge Church on Facebook and Instagram.

00:43:48.380 --> 00:43:57.420
 We'll see you next time.