WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to the Bible guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun in

3
00:00:06.559 --> 00:00:18.519
<v Speaker 1>practical ways. Good Morning morning. We talked that through. Good morning,

4
00:00:19.440 --> 00:00:20.440
<v Speaker 1>good morning to you.

5
00:00:23.000 --> 00:00:25.679
<v Speaker 2>So funny man, every time, every time it makes me laugh.

6
00:00:26.160 --> 00:00:28.480
<v Speaker 2>So what did I tell you to sing good morning yesterday?

7
00:00:28.559 --> 00:00:32.719
<v Speaker 1>For? Oh? We were sitting out a video to video. Yeah, yeah, yeah,

8
00:00:32.759 --> 00:00:36.840
<v Speaker 1>we are so Heritage Church is uh busting at the seams.

9
00:00:36.880 --> 00:00:38.799
<v Speaker 1>That's a really good thing. So we were creating a

10
00:00:38.880 --> 00:00:43.439
<v Speaker 1>video to tell people to or ask people to consider going,

11
00:00:43.640 --> 00:00:45.240
<v Speaker 1>you know, making some room, either.

12
00:00:45.039 --> 00:00:47.200
<v Speaker 2>Going to our Stony Creek service or go to the

13
00:00:47.759 --> 00:00:49.799
<v Speaker 2>go to the eight o'clock eight thirty service, or go

14
00:00:49.840 --> 00:00:52.240
<v Speaker 2>to the one service one o'clock service because the two

15
00:00:52.280 --> 00:00:54.880
<v Speaker 2>in the middle are totally packed, or go to the overflow.

16
00:00:55.000 --> 00:00:57.039
<v Speaker 2>Yeah yeah, yeah, we were thinking nobody wants to listen

17
00:00:57.039 --> 00:00:59.520
<v Speaker 2>to this video, right, and so then that's when I said, hey,

18
00:00:59.520 --> 00:01:01.560
<v Speaker 2>you should sing good morning. Everybody will listen to that video.

19
00:01:01.600 --> 00:01:07.040
<v Speaker 1>Then it's funny. It is a good okay.

20
00:01:07.120 --> 00:01:09.879
<v Speaker 2>Yeah, well, hey, if this is one of our favorite segments.

21
00:01:09.439 --> 00:01:12.319
<v Speaker 1>Yes it is. We love this segment. I think I

22
00:01:12.359 --> 00:01:14.480
<v Speaker 1>love would you rather one must go.

23
00:01:14.560 --> 00:01:16.920
<v Speaker 2>And she yes, the one must go is what we have.

24
00:01:17.239 --> 00:01:19.680
<v Speaker 2>And so you're choosing which one stays and which one

25
00:01:19.719 --> 00:01:22.879
<v Speaker 2>goes away forever. And it means for the world ever,

26
00:01:23.079 --> 00:01:25.519
<v Speaker 2>for the world forever, Yes, for the whole world.

27
00:01:25.719 --> 00:01:26.439
<v Speaker 1>It's not just for us.

28
00:01:26.480 --> 00:01:27.760
<v Speaker 2>People cannot have one or the other.

29
00:01:28.439 --> 00:01:30.079
<v Speaker 1>You want to do it with a different context. You

30
00:01:30.120 --> 00:01:31.359
<v Speaker 1>want to do it just for us.

31
00:01:31.120 --> 00:01:34.280
<v Speaker 2>Just for us. Yeah, like if I make the decision,

32
00:01:34.760 --> 00:01:38.120
<v Speaker 2>then you also don't get it correct, Okay, No, like

33
00:01:38.200 --> 00:01:39.200
<v Speaker 2>just for us individually.

34
00:01:39.280 --> 00:01:42.599
<v Speaker 1>Yeah, just just like whatever you would do, and it

35
00:01:42.640 --> 00:01:45.799
<v Speaker 1>affects nobody else except for you. Okay, that's kind of

36
00:01:45.799 --> 00:01:48.719
<v Speaker 1>boring in it. Yeah, all right, let's forget it. That's

37
00:01:48.719 --> 00:01:51.719
<v Speaker 1>a bad idea for everybody, for everybody. Because as soon

38
00:01:51.719 --> 00:01:53.120
<v Speaker 1>as I thought about it, I thought, who cares?

39
00:01:53.200 --> 00:01:55.200
<v Speaker 2>Okay, I've got it for you, because the.

40
00:01:55.120 --> 00:01:58.400
<v Speaker 1>First one is garlic her pickles. It's like, who cares?

41
00:01:58.560 --> 00:02:03.120
<v Speaker 2>Yeah I do. Well, yeah, I'm a cooker, I'm an cook.

42
00:02:03.200 --> 00:02:04.079
<v Speaker 1>Yeah, that's true.

43
00:02:04.120 --> 00:02:06.079
<v Speaker 2>There's a big between garlic and pickles.

44
00:02:06.079 --> 00:02:08.240
<v Speaker 1>All right, here we go the first one, Jeff, for

45
00:02:08.319 --> 00:02:11.800
<v Speaker 1>the world, which wing goes forever? Which one goes a

46
00:02:11.800 --> 00:02:12.240
<v Speaker 1>way forever?

47
00:02:12.560 --> 00:02:16.800
<v Speaker 2>Pickles or garlic Okay, So my daughter lives for Deal pickles.

48
00:02:17.240 --> 00:02:19.680
<v Speaker 2>Oh yeah, I don't know that I've ever met anybody

49
00:02:19.680 --> 00:02:22.719
<v Speaker 2>who eats more Deal pickles than my daughter. Wow. You know,

50
00:02:24.039 --> 00:02:27.479
<v Speaker 2>but I love you, Jenna, but I have to choose

51
00:02:28.000 --> 00:02:29.560
<v Speaker 2>pickles are the ones who go away forever.

52
00:02:29.879 --> 00:02:32.639
<v Speaker 1>Yeah, because garlic is Garlic is so important. It is

53
00:02:32.680 --> 00:02:33.520
<v Speaker 1>so important.

54
00:02:33.840 --> 00:02:37.639
<v Speaker 2>It's because I love steak, right, you gotta have garlic.

55
00:02:37.919 --> 00:02:40.280
<v Speaker 2>So I got a sou vied for Christmas. Do you

56
00:02:40.280 --> 00:02:44.280
<v Speaker 2>know what souvite is? Not? Okay, so very quickly, it's

57
00:02:44.280 --> 00:02:46.800
<v Speaker 2>a machine. You stick it in a tuble water. Then

58
00:02:46.840 --> 00:02:49.840
<v Speaker 2>you you vacuum seal whatever it is you're cooking with

59
00:02:49.840 --> 00:02:51.680
<v Speaker 2>all the spices and stuff in it. Stick it in

60
00:02:51.719 --> 00:02:54.159
<v Speaker 2>the water and it takes it to the exact temperature

61
00:02:54.199 --> 00:02:56.240
<v Speaker 2>and you can't overcook it. Then you just take it

62
00:02:56.319 --> 00:02:58.960
<v Speaker 2>out of that that that bag, put it on the girl,

63
00:02:59.479 --> 00:03:03.199
<v Speaker 2>see on both sides, and it's perfectly cooked. But because

64
00:03:03.240 --> 00:03:06.199
<v Speaker 2>it's pressure sealed in the thing, it just pulls all

65
00:03:06.240 --> 00:03:10.199
<v Speaker 2>the flavors in really strong. So I made I just

66
00:03:10.240 --> 00:03:13.120
<v Speaker 2>got a bunch of Delmonico's. You know those are like

67
00:03:13.159 --> 00:03:16.120
<v Speaker 2>the sweet spots of the rabbis, right, Yeah, So I

68
00:03:16.159 --> 00:03:20.879
<v Speaker 2>got some Delmonico steaks and I put salt pepper rub

69
00:03:20.960 --> 00:03:23.560
<v Speaker 2>on it, and then I chopped up garlic and put

70
00:03:23.599 --> 00:03:26.599
<v Speaker 2>it on top, put some time on top of that

71
00:03:26.960 --> 00:03:30.759
<v Speaker 2>with a little bit of butter, and sealed it like that,

72
00:03:30.879 --> 00:03:33.680
<v Speaker 2>and it just pulled all that garlic, the flavor into

73
00:03:33.680 --> 00:03:35.960
<v Speaker 2>that meat, telling you it.

74
00:03:35.919 --> 00:03:40.759
<v Speaker 1>Was so good that being So, it's vacuum sealed in water.

75
00:03:40.919 --> 00:03:43.000
<v Speaker 1>So the water is the temperature that cooks it.

76
00:03:43.199 --> 00:03:45.479
<v Speaker 2>Yeah, So if you set the water, if you set

77
00:03:45.479 --> 00:03:47.199
<v Speaker 2>the right because it's inside the bag. So if you

78
00:03:47.199 --> 00:03:49.280
<v Speaker 2>set the water at one thirty, your meat never is

79
00:03:49.319 --> 00:03:51.280
<v Speaker 2>going to go over one thirty. You can't overcook it.

80
00:03:51.280 --> 00:03:53.719
<v Speaker 2>It just gets more and more and more tender.

81
00:03:54.960 --> 00:03:56.719
<v Speaker 1>And then you leave it in there for a long time.

82
00:03:56.879 --> 00:03:58.280
<v Speaker 2>I put it in there for four hours. If I

83
00:03:58.280 --> 00:03:59.800
<v Speaker 2>want to, I could. I could start it this morning

84
00:04:00.080 --> 00:04:03.719
<v Speaker 2>back at lunchtime and it'll be fall apart tender and

85
00:04:03.759 --> 00:04:05.840
<v Speaker 2>then I just take it out, put it on the grill,

86
00:04:06.039 --> 00:04:08.800
<v Speaker 2>kicks both sides, sere it, so you get that my

87
00:04:09.000 --> 00:04:12.400
<v Speaker 2>ard reaction, you know, with the seer on it, and

88
00:04:12.439 --> 00:04:16.000
<v Speaker 2>it's good to go. It's phenomenal. Yeah, So you have

89
00:04:16.040 --> 00:04:18.160
<v Speaker 2>to have garlic, is what I'm trying to say not pickles.

90
00:04:18.560 --> 00:04:21.600
<v Speaker 1>Wait a minute, you're trying to say that continued exposure

91
00:04:21.680 --> 00:04:24.040
<v Speaker 1>on a piece of meat at a certain temperature one

92
00:04:24.160 --> 00:04:26.639
<v Speaker 1>thirty will never continue to cook that meat.

93
00:04:26.920 --> 00:04:30.800
<v Speaker 2>It can't. It's stuck at one thirty.

94
00:04:30.959 --> 00:04:34.199
<v Speaker 1>So one thirty over prolonged time stays at one thirty.

95
00:04:34.240 --> 00:04:35.439
<v Speaker 1>It stays at one thirty.

96
00:04:35.639 --> 00:04:38.240
<v Speaker 2>Yeah, it never overcooks, So you just get more and

97
00:04:38.240 --> 00:04:41.120
<v Speaker 2>more tender. So the meat that I just blow your mind, Chris,

98
00:04:41.839 --> 00:04:44.399
<v Speaker 2>because apparently I don't understand cooking. This is why. This

99
00:04:44.439 --> 00:04:47.279
<v Speaker 2>is why all the great steak houses have better steaks

100
00:04:47.279 --> 00:04:52.319
<v Speaker 2>than your house. That's why, well, guess what. I don't cook,

101
00:04:52.519 --> 00:04:54.959
<v Speaker 2>But that's why steakhouses do. It's because they've been doing

102
00:04:54.959 --> 00:04:58.920
<v Speaker 2>SUVD for for twenty years, and it's only coming to customer,

103
00:04:58.959 --> 00:05:03.639
<v Speaker 2>you know, the mainstream for maybe last ten. Yeah. Really,

104
00:05:04.639 --> 00:05:07.279
<v Speaker 2>So anyways, so I have to say garlic over. I'm

105
00:05:07.279 --> 00:05:09.120
<v Speaker 2>going to keep garlic and get rid of pickles forever.

106
00:05:09.240 --> 00:05:11.920
<v Speaker 2>I love my daughter, but and I agree with you too,

107
00:05:12.519 --> 00:05:13.079
<v Speaker 2>keep the garlic.

108
00:05:13.279 --> 00:05:16.199
<v Speaker 1>I say, keep garlic because the world needs it, and

109
00:05:16.600 --> 00:05:18.959
<v Speaker 1>nobody technically really needs pickles.

110
00:05:18.680 --> 00:05:21.160
<v Speaker 2>That's correct. Yeah, Well I don't know, but I need

111
00:05:21.199 --> 00:05:23.560
<v Speaker 2>pickles too, but not that piles. Okay, we got to

112
00:05:23.639 --> 00:05:28.000
<v Speaker 2>keep moving. Now, get behind candy corner jawbreakers, that's no

113
00:05:28.000 --> 00:05:31.600
<v Speaker 2>no brainer. Candy corn goes away. Yeah, get rid of candy. Yeah,

114
00:05:31.600 --> 00:05:33.000
<v Speaker 2>I agree too, Okay.

115
00:05:32.839 --> 00:05:35.600
<v Speaker 1>Candy corn. Yes, let me help you to finish it.

116
00:05:36.240 --> 00:05:37.040
<v Speaker 2>I don't know. I don't know.

117
00:05:37.240 --> 00:05:46.399
<v Speaker 1>It's bugs life, okay, all right. Number three Walkman's or pagers? Both?

118
00:05:46.800 --> 00:05:47.480
<v Speaker 2>I vote both.

119
00:05:50.439 --> 00:05:52.439
<v Speaker 1>It was it was the speed in which you responded.

120
00:05:54.000 --> 00:05:59.040
<v Speaker 1>I say, pagers go away. Okay, although that's pages do

121
00:05:59.120 --> 00:06:04.360
<v Speaker 1>serve a purpose though, hm, Walkman's are just for fun. Yeah,

122
00:06:04.680 --> 00:06:07.560
<v Speaker 1>I'm gonna change my mind. I'm gonna say walkman's okay, okay.

123
00:06:08.000 --> 00:06:13.639
<v Speaker 1>Number four fanny packs or cross I already know the answer. No,

124
00:06:13.759 --> 00:06:14.560
<v Speaker 1>crocs go away?

125
00:06:14.879 --> 00:06:16.319
<v Speaker 2>Oh wow, well we disagree.

126
00:06:16.360 --> 00:06:16.959
<v Speaker 1>I hate crocs.

127
00:06:17.120 --> 00:06:18.399
<v Speaker 2>Okay, they're comfortable.

128
00:06:18.680 --> 00:06:22.600
<v Speaker 1>Uh yeah, but people who wear them are not my friends.

129
00:06:23.560 --> 00:06:24.399
<v Speaker 2>They can't go to heaven.

130
00:06:24.560 --> 00:06:25.319
<v Speaker 1>Yeah they cannot.

131
00:06:25.360 --> 00:06:28.079
<v Speaker 2>Okay, there's a band. There's a band on crocks that actually.

132
00:06:27.759 --> 00:06:30.800
<v Speaker 1>Crocs with socks. Okay, yes, if you wear crocs with socks,

133
00:06:30.959 --> 00:06:33.839
<v Speaker 1>I don't chances are I do not like you as

134
00:06:33.839 --> 00:06:34.160
<v Speaker 1>a person.

135
00:06:34.279 --> 00:06:36.240
<v Speaker 2>Okay, all right, And.

136
00:06:36.240 --> 00:06:38.879
<v Speaker 1>If you don't want any If you don't like the office, Yes,

137
00:06:39.040 --> 00:06:40.680
<v Speaker 1>if you don't like the office, chances are I don't

138
00:06:40.680 --> 00:06:41.240
<v Speaker 1>get along with you.

139
00:06:41.319 --> 00:06:42.279
<v Speaker 2>Okay, those are the two.

140
00:06:42.480 --> 00:06:43.040
<v Speaker 1>Those are the two.

141
00:06:43.399 --> 00:06:44.000
<v Speaker 2>Can't be friends.

142
00:06:44.160 --> 00:06:47.000
<v Speaker 1>Okay, last one? Were you really wanting to burn through this,

143
00:06:47.040 --> 00:06:47.600
<v Speaker 1>aren't you?

144
00:06:47.720 --> 00:06:49.439
<v Speaker 2>Well we're at six minutes and thirty six seconds.

145
00:06:49.439 --> 00:06:54.199
<v Speaker 1>Okay, number five Voldemort' or Darth Vader? Which one goes away?

146
00:06:54.279 --> 00:06:56.160
<v Speaker 2>I think that's a no brainer for history. That's a

147
00:06:56.199 --> 00:07:00.199
<v Speaker 2>no brainer. Oh yeah, what is it? Yeah, it's far

148
00:07:00.240 --> 00:07:05.120
<v Speaker 2>as Voldemort because because he can be defeated by a kid.

149
00:07:05.759 --> 00:07:11.800
<v Speaker 2>Oh wow, Darth Vader blows up planets. Okay, Voldemort threatens

150
00:07:11.800 --> 00:07:13.079
<v Speaker 2>to do bad stuff.

151
00:07:13.800 --> 00:07:15.480
<v Speaker 1>Right, and it doesn't. It doesn't really do.

152
00:07:15.439 --> 00:07:17.000
<v Speaker 2>Any He never actually pulls it up.

153
00:07:17.079 --> 00:07:18.839
<v Speaker 1>For seven books, he doesn't really do much.

154
00:07:18.800 --> 00:07:20.560
<v Speaker 2>Right, right, He doesn't really do much. He's just he's

155
00:07:20.560 --> 00:07:22.519
<v Speaker 2>a scary guy, but he doesn't actually do anything. And

156
00:07:22.519 --> 00:07:23.600
<v Speaker 2>then he's defeated by a kid.

157
00:07:23.959 --> 00:07:26.120
<v Speaker 1>Well he's a kid. He's really defeated by himself.

158
00:07:26.319 --> 00:07:30.680
<v Speaker 2>Yes, that's true. Yeah, but but yeah, Darth Vader is

159
00:07:30.759 --> 00:07:31.439
<v Speaker 2>way worser.

160
00:07:32.000 --> 00:07:35.240
<v Speaker 1>Yeah, he's way worser and has a way better storyline.

161
00:07:35.279 --> 00:07:35.879
<v Speaker 2>Yes, that's right.

162
00:07:36.160 --> 00:07:39.279
<v Speaker 1>Yeah, it's not as creepy. That's right, that is not

163
00:07:39.360 --> 00:07:40.199
<v Speaker 1>as wizardy.

164
00:07:41.279 --> 00:07:44.879
<v Speaker 2>Yeah, and I think I think they're just better stories.

165
00:07:45.199 --> 00:07:46.759
<v Speaker 1>Yeah, I agree better, I agree.

166
00:07:47.120 --> 00:07:50.600
<v Speaker 2>All right, Well, hey, wow, we solved it, Riven solved it.

167
00:07:50.759 --> 00:07:54.519
<v Speaker 2>We have people were so worried about that, and now

168
00:07:54.959 --> 00:07:56.439
<v Speaker 2>they're gonna have peace the rest of the day.

169
00:07:56.839 --> 00:07:59.279
<v Speaker 1>If you don't agree with us, then comment.

170
00:07:59.040 --> 00:08:00.000
<v Speaker 2>Find a better podcast.

171
00:08:03.279 --> 00:08:08.240
<v Speaker 1>You don't agree with us, leave this podcast, stop listening now,

172
00:08:08.279 --> 00:08:11.279
<v Speaker 1>and go find another way. That's right, that's so funny,

173
00:08:12.000 --> 00:08:14.759
<v Speaker 1>all right, Jeff, we need to move on. First Kings

174
00:08:14.839 --> 00:08:20.680
<v Speaker 1>chapter twoh, I'm sorry, speaking of one must go. They're

175
00:08:20.680 --> 00:08:22.120
<v Speaker 1>burning through kings like flying.

176
00:08:23.680 --> 00:08:28.720
<v Speaker 2>That's an awesome transition. Well, so there's there's Jerbaum we

177
00:08:28.759 --> 00:08:32.039
<v Speaker 2>know about. Yes, Jea Bohm's reign lasts twenty two years. Yes,

178
00:08:32.440 --> 00:08:36.600
<v Speaker 2>then Nadab he only lasts two years because Basha kills him.

179
00:08:36.679 --> 00:08:37.759
<v Speaker 1>Yeah, Basha kills him.

180
00:08:37.799 --> 00:08:39.600
<v Speaker 2>Then Basha's twenty four years.

181
00:08:39.639 --> 00:08:42.080
<v Speaker 1>And by the way, you're listening to the Kings of Israel.

182
00:08:41.799 --> 00:08:44.840
<v Speaker 2>That's right of Israel. So jere Baum and Basha they

183
00:08:44.840 --> 00:08:46.639
<v Speaker 2>team up for forty six years.

184
00:08:47.200 --> 00:08:50.000
<v Speaker 1>But then this is the Northern this is the northern

185
00:08:50.279 --> 00:08:50.919
<v Speaker 1>yeah section.

186
00:08:51.039 --> 00:08:54.440
<v Speaker 2>But then they go Ela ZIMRII. Ela lasts two years,

187
00:08:54.679 --> 00:08:58.000
<v Speaker 2>gets killed, Zimri last seven days because he's the one

188
00:08:58.039 --> 00:09:02.360
<v Speaker 2>who kills Ela, and then Zimri commits suicide. He burns

189
00:09:02.360 --> 00:09:05.120
<v Speaker 2>a building down on top of himself. Tibney then is

190
00:09:05.159 --> 00:09:08.559
<v Speaker 2>the king for four years. He gets so let's pick

191
00:09:08.600 --> 00:09:09.120
<v Speaker 2>up with Tibney.

192
00:09:09.159 --> 00:09:11.159
<v Speaker 1>He wants to, Yeah, I do want to.

193
00:09:12.840 --> 00:09:15.039
<v Speaker 2>Kristy's chapter sixteen, verse twenty one says, but now the

194
00:09:15.080 --> 00:09:17.720
<v Speaker 2>people of Israel split into two factions. Half the people

195
00:09:17.759 --> 00:09:20.399
<v Speaker 2>tried to make Tibney, son of Gibnath their king, while

196
00:09:20.399 --> 00:09:24.399
<v Speaker 2>the other half supported Omri. But Omriy's supporters defeated the

197
00:09:24.440 --> 00:09:26.639
<v Speaker 2>supporters of Timney. So Tibney was killed and Omri became

198
00:09:26.679 --> 00:09:29.080
<v Speaker 2>the next king. Wow, there you go. So this last

199
00:09:29.120 --> 00:09:31.919
<v Speaker 2>a little while. Their fight for about four years or so.

200
00:09:32.120 --> 00:09:35.799
<v Speaker 2>Where they they're in this civil war. Then it says,

201
00:09:35.799 --> 00:09:38.480
<v Speaker 2>but Omri began to rule over Israel in the thirty

202
00:09:38.480 --> 00:09:41.159
<v Speaker 2>first year of King ASA's reign in Judah. He reigned

203
00:09:41.159 --> 00:09:44.000
<v Speaker 2>twelve years in all, six of them in Terza, when

204
00:09:44.000 --> 00:09:47.799
<v Speaker 2>Omri brought the hill known when Omri bought the hill

205
00:09:47.840 --> 00:09:51.080
<v Speaker 2>known as Samaria from its owner, Simer, for one hundred

206
00:09:51.120 --> 00:09:53.519
<v Speaker 2>ffty pounds of silver. He built a city on it

207
00:09:53.600 --> 00:09:57.000
<v Speaker 2>and called the city Samaria in honor of Shemer. But

208
00:09:57.039 --> 00:09:59.559
<v Speaker 2>Omri did what was evil in the Lord's sight even

209
00:09:59.639 --> 00:10:01.759
<v Speaker 2>more than in any of the kings before him. He

210
00:10:01.799 --> 00:10:04.639
<v Speaker 2>followed the example of Jereboam's son of Nebat, and all

211
00:10:04.639 --> 00:10:07.120
<v Speaker 2>the sins he had committed and led Israel to commit.

212
00:10:07.480 --> 00:10:09.759
<v Speaker 2>The people provoked the anger of the Lord, the God

213
00:10:09.759 --> 00:10:12.240
<v Speaker 2>of Israel, with their worthless idols. The rest of the

214
00:10:12.240 --> 00:10:14.120
<v Speaker 2>events of Omri's reign, the extent of his power and

215
00:10:14.120 --> 00:10:15.600
<v Speaker 2>everything he did, I record in the book of the

216
00:10:15.639 --> 00:10:18.399
<v Speaker 2>History of the Kings of Israel. When Omri died, he

217
00:10:18.480 --> 00:10:21.519
<v Speaker 2>was buried in Samaria. Then his son Ahab became the

218
00:10:21.559 --> 00:10:24.720
<v Speaker 2>next king. Don't dunt dahn, I'm talking about darth Vader.

219
00:10:25.720 --> 00:10:27.840
<v Speaker 2>Ahab is like the darth Vader of the Old Testament.

220
00:10:28.120 --> 00:10:28.360
<v Speaker 1>Right.

221
00:10:29.200 --> 00:10:31.960
<v Speaker 2>Ahab, son of Omri, began to rule over Israel in

222
00:10:31.960 --> 00:10:34.480
<v Speaker 2>the thirty eighth year of King Ace's reign in Judah.

223
00:10:34.639 --> 00:10:37.879
<v Speaker 2>He reigned in Samaria twenty two years. But Ahab, son

224
00:10:37.919 --> 00:10:40.240
<v Speaker 2>of Omri, did what was evil in the Lord's sight

225
00:10:40.440 --> 00:10:43.720
<v Speaker 2>even more than any of the kings before him, Yeah,

226
00:10:43.759 --> 00:10:45.799
<v Speaker 2>no doubt. And as though it were not enough to

227
00:10:45.840 --> 00:10:48.840
<v Speaker 2>follow the example of Jereboam, he married Jezebel, the daughter

228
00:10:48.879 --> 00:10:51.799
<v Speaker 2>of King Ethbaal of the Sidonians, and he began to

229
00:10:51.879 --> 00:10:57.000
<v Speaker 2>bow down in worship of Bail. First, Ahab built a

230
00:10:57.000 --> 00:10:58.919
<v Speaker 2>temple in an altar for Bail and Samaria, and then

231
00:10:58.960 --> 00:11:01.240
<v Speaker 2>he set up in a shap He did more to

232
00:11:01.240 --> 00:11:03.120
<v Speaker 2>provoke the anger of the Lord, the God of Israel

233
00:11:03.200 --> 00:11:05.559
<v Speaker 2>than any of the other kings of Israel before him.

234
00:11:05.960 --> 00:11:08.960
<v Speaker 2>It was during his reign the hile, a man from Bethel,

235
00:11:08.960 --> 00:11:13.039
<v Speaker 2>built rebuilt Jericho. When he laid its foundations, it cost

236
00:11:13.159 --> 00:11:15.639
<v Speaker 2>him the life of his oldest son, a Biram, And

237
00:11:15.679 --> 00:11:17.759
<v Speaker 2>when he completed it and set up its gates, it

238
00:11:17.799 --> 00:11:21.039
<v Speaker 2>cost him the life of his youngest son, Segoub. This

239
00:11:21.159 --> 00:11:23.879
<v Speaker 2>all happened according to the message from the Lord concerning Jericho,

240
00:11:23.960 --> 00:11:25.799
<v Speaker 2>spoken by Joshua's son of Nunn.

241
00:11:26.960 --> 00:11:27.840
<v Speaker 1>Holy Christmas.

242
00:11:27.919 --> 00:11:29.759
<v Speaker 2>Well, do you remember there was a lot in there?

243
00:11:29.919 --> 00:11:30.159
<v Speaker 1>Yeah?

244
00:11:30.279 --> 00:11:33.039
<v Speaker 2>Remember, Well, let's cover that part first. You know, after

245
00:11:33.360 --> 00:11:37.679
<v Speaker 2>Jericho fell under Joshua's leadership. Yep, there was a curse

246
00:11:38.279 --> 00:11:43.000
<v Speaker 2>that whoever rebuilt Jericho, that Jericho should never be rebuilt again,

247
00:11:43.039 --> 00:11:46.200
<v Speaker 2>but whoever rebuilt it would have deadly costs in their family.

248
00:11:46.240 --> 00:11:50.039
<v Speaker 2>And that's what happened there, Yeah, which is crazy, And

249
00:11:50.639 --> 00:11:52.399
<v Speaker 2>it was what a couple hundred years later.

250
00:11:52.679 --> 00:11:58.279
<v Speaker 1>Yeah, yeah, So you immediately burned through these kings, right,

251
00:11:59.399 --> 00:12:06.200
<v Speaker 1>like I said, Yeah, Ela, Zimri, Tidney, Amri, and Omri

252
00:12:06.320 --> 00:12:09.799
<v Speaker 1>lasted twelve years. And and I love how it does

253
00:12:09.960 --> 00:12:11.679
<v Speaker 1>in the Bible. And there's a little chart by the

254
00:12:11.720 --> 00:12:14.399
<v Speaker 1>way in our life Application study Bible that sort of

255
00:12:14.399 --> 00:12:17.000
<v Speaker 1>gives you a timeline, and you'll notice that the kings

256
00:12:17.000 --> 00:12:22.320
<v Speaker 1>of Judah are only three kings. Judah only had Reybaum

257
00:12:22.720 --> 00:12:26.279
<v Speaker 1>and then Bijah. I never know how to pronounce that

258
00:12:26.320 --> 00:12:30.279
<v Speaker 1>guy's name, and and Bijah only lasted three years, and

259
00:12:30.320 --> 00:12:34.240
<v Speaker 1>then Asa lasted forty one years, right, and so it's

260
00:12:34.279 --> 00:12:37.080
<v Speaker 1>like that's it. Three kings, that's it. And then in

261
00:12:37.159 --> 00:12:41.240
<v Speaker 1>the meanwhile, the northern portion of all the other tribes

262
00:12:42.000 --> 00:12:44.840
<v Speaker 1>burns through all these different kings, and there's these rebellions

263
00:12:44.919 --> 00:12:50.080
<v Speaker 1>and and all these different one, two, three, four, five, six, seven, eight.

264
00:12:50.559 --> 00:12:53.960
<v Speaker 1>There's eight kings compared to the three, that's right. So

265
00:12:55.159 --> 00:12:56.360
<v Speaker 1>there's a lot going on in the north.

266
00:12:56.399 --> 00:13:01.000
<v Speaker 2>So Ray Boham was partially following God, yeah, right, and

267
00:13:01.000 --> 00:13:04.120
<v Speaker 2>and he had moments where he pointed people to God. Yes,

268
00:13:04.399 --> 00:13:06.200
<v Speaker 2>but he was trying to blend the two religions. It

269
00:13:06.200 --> 00:13:10.519
<v Speaker 2>didn't work. Abijah did religion well, not Jerobom. That was

270
00:13:10.919 --> 00:13:12.039
<v Speaker 2>not re Boam, that was Jerobo.

271
00:13:12.960 --> 00:13:13.840
<v Speaker 1>Yeah.

272
00:13:13.879 --> 00:13:17.759
<v Speaker 2>So Rebaeam is Solomon's son, yes, and he just kind

273
00:13:17.799 --> 00:13:19.120
<v Speaker 2>of did what his dad did.

274
00:13:19.519 --> 00:13:21.000
<v Speaker 1>Should have just looked at the charge.

275
00:13:21.440 --> 00:13:25.360
<v Speaker 2>But then Abaijah did the wrong thing. And so his

276
00:13:25.360 --> 00:13:28.360
<v Speaker 2>his term was short. And then Asa was a good

277
00:13:28.480 --> 00:13:30.000
<v Speaker 2>king all the way up to the very end of

278
00:13:30.000 --> 00:13:32.440
<v Speaker 2>his of his career. He was a good king, and

279
00:13:32.519 --> 00:13:34.879
<v Speaker 2>he pointed the people towards God, and he was always

280
00:13:35.000 --> 00:13:37.519
<v Speaker 2>faithful to follow God. And so you see, God gave

281
00:13:37.600 --> 00:13:40.200
<v Speaker 2>him a very long reign during that time, and the

282
00:13:40.240 --> 00:13:44.000
<v Speaker 2>people prospered. But when the when, when there is no

283
00:13:44.320 --> 00:13:47.360
<v Speaker 2>God centered morality in a country, these these kings are

284
00:13:47.360 --> 00:13:50.639
<v Speaker 2>assassinating each other, they're wiping each other out, they're taking

285
00:13:50.679 --> 00:13:53.399
<v Speaker 2>advantage that people are in civil war. It's just this

286
00:13:53.519 --> 00:13:57.000
<v Speaker 2>horrible time in northern Israel. But in Judah there was

287
00:13:57.039 --> 00:13:59.639
<v Speaker 2>a lot of peace and prosperity during that time because

288
00:14:00.039 --> 00:14:04.679
<v Speaker 2>ray Boem mostly followed the Lord and Asa did faithfully

289
00:14:04.759 --> 00:14:07.759
<v Speaker 2>follow God, and so those two it lasts a long time.

290
00:14:08.080 --> 00:14:11.600
<v Speaker 1>Hey, I like the fact that in Amri's reign, he

291
00:14:11.679 --> 00:14:16.320
<v Speaker 1>only reigned for twelve years. And when he he it

292
00:14:16.360 --> 00:14:20.200
<v Speaker 1>says he bought a plot of land that he named

293
00:14:20.279 --> 00:14:23.120
<v Speaker 1>Samaria for one hundred and fifty pounds of silver. One

294
00:14:23.159 --> 00:14:24.720
<v Speaker 1>hundred and fifty pounds is pretty good.

295
00:14:25.080 --> 00:14:26.799
<v Speaker 2>Yeah, seems like it pretty good. A bit of money,

296
00:14:26.799 --> 00:14:28.399
<v Speaker 2>pretty good amount of silver. I wonder how much it

297
00:14:28.440 --> 00:14:30.480
<v Speaker 2>would be worth today. Yeah, try it, I'll ask.

298
00:14:30.600 --> 00:14:34.240
<v Speaker 1>And then he said he built a sami or built

299
00:14:34.240 --> 00:14:36.879
<v Speaker 1>a city and called it Samaria. So here it is

300
00:14:36.960 --> 00:14:39.519
<v Speaker 1>we see the beginnings of you know, it's very famous.

301
00:14:39.600 --> 00:14:41.399
<v Speaker 1>The woman at the well was in Samaria, right, Yeah,

302
00:14:41.440 --> 00:14:43.320
<v Speaker 1>that's right, because Jesus said, I have needs to go

303
00:14:43.360 --> 00:14:45.840
<v Speaker 1>through Samaria, right, and he meets her at the well,

304
00:14:46.120 --> 00:14:48.279
<v Speaker 1>and so that's a very famous story. So here it

305
00:14:48.360 --> 00:14:50.679
<v Speaker 1>is the beginnings, and he built the city and he

306
00:14:50.759 --> 00:14:51.360
<v Speaker 1>was buried in it.

307
00:14:51.559 --> 00:14:53.639
<v Speaker 2>Yeah, a lot of things happened in Samaria. It is

308
00:14:53.679 --> 00:14:56.759
<v Speaker 2>pretty but it's fifty four, five hundred and seventy six

309
00:14:56.799 --> 00:15:01.240
<v Speaker 2>dollars what he bought the whole hill for fifty and

310
00:15:01.240 --> 00:15:02.639
<v Speaker 2>seventy six dollars in today's money.

311
00:15:03.320 --> 00:15:06.360
<v Speaker 1>Oh, that's not a lot at all, doesn't seem like it. No,

312
00:15:06.919 --> 00:15:10.360
<v Speaker 1>that must have been a pretty desolate piece of land. Yeah,

313
00:15:10.480 --> 00:15:14.799
<v Speaker 1>you're kidding me, sucker. Nothing can grow there. You can't,

314
00:15:14.840 --> 00:15:16.720
<v Speaker 1>you can't. You can't raise sheep on that thing.

315
00:15:17.039 --> 00:15:20.080
<v Speaker 2>This place is horrible. Yeah, I'll give you a fifty

316
00:15:20.120 --> 00:15:22.240
<v Speaker 2>four thousand bucks.

317
00:15:22.679 --> 00:15:23.720
<v Speaker 1>He just bought a desert.

318
00:15:23.919 --> 00:15:27.080
<v Speaker 2>Yeah. Yeah, so he built a hill there, Samaria. Yeah,

319
00:15:27.120 --> 00:15:31.720
<v Speaker 2>and so a lot of things happen there. Eventually there's

320
00:15:31.759 --> 00:15:34.720
<v Speaker 2>a lot of attention because this becomes a key spot

321
00:15:34.799 --> 00:15:38.120
<v Speaker 2>in northern Israel, and it also represents false worship at

322
00:15:38.120 --> 00:15:41.759
<v Speaker 2>that point, right, yeah, but then we have Ahab enter

323
00:15:41.840 --> 00:15:44.919
<v Speaker 2>the scene, right, and it just gets worse from here. Yeah.

324
00:15:45.000 --> 00:15:47.120
<v Speaker 2>King a has right for the next couple of weeks,

325
00:15:47.240 --> 00:15:50.600
<v Speaker 2>has to go whale. That's right, Well, no, wrong, wrong

326
00:15:50.639 --> 00:15:51.639
<v Speaker 2>story what yeah?

327
00:15:51.679 --> 00:15:54.919
<v Speaker 1>Yeah, Captain one, Oh okay, I see, I see.

328
00:15:55.279 --> 00:15:58.440
<v Speaker 2>Yeah, but King Ahab, this is the beginning of a

329
00:15:58.440 --> 00:16:01.679
<v Speaker 2>couple of weeks of just are you here Israel? Just?

330
00:16:02.200 --> 00:16:05.440
<v Speaker 2>And then not only is it bad? Ahab shows up.

331
00:16:05.480 --> 00:16:07.159
<v Speaker 2>Ahab marries Jezebel.

332
00:16:07.720 --> 00:16:09.519
<v Speaker 1>Yeah, and she's worse than him.

333
00:16:09.840 --> 00:16:12.639
<v Speaker 2>I can't remember my dad we had an old car.

334
00:16:13.200 --> 00:16:14.039
<v Speaker 2>It was an old.

335
00:16:15.399 --> 00:16:15.559
<v Speaker 1>Man.

336
00:16:15.600 --> 00:16:17.879
<v Speaker 2>It looked like a Chevy Nova. I forget the other

337
00:16:18.039 --> 00:16:20.240
<v Speaker 2>there was another one like it, a Pontiac that was

338
00:16:20.440 --> 00:16:22.879
<v Speaker 2>just just like it. Anyways, my dad it was green.

339
00:16:22.960 --> 00:16:25.679
<v Speaker 2>My dad used to call it Jezebel because yeah, yeah,

340
00:16:25.759 --> 00:16:31.559
<v Speaker 2>it was difficult, it was it. Nope, nope, nope. But anyways, yeah,

341
00:16:31.600 --> 00:16:33.720
<v Speaker 2>I used to call it Jezebel. And you know, just bad.

342
00:16:33.840 --> 00:16:36.519
<v Speaker 2>She just bad all the time. I'm just always mad

343
00:16:36.559 --> 00:16:39.320
<v Speaker 2>at this. This yep, so this is.

344
00:16:39.360 --> 00:16:42.039
<v Speaker 1>The Jezebel is a term that is used in that way.

345
00:16:42.120 --> 00:16:44.600
<v Speaker 2>Yeah, well she was a wicked woman. Ahab was bad.

346
00:16:45.120 --> 00:16:47.159
<v Speaker 2>She was bad with a capital B.

347
00:16:47.159 --> 00:16:51.559
<v Speaker 1>Bad. Right, Yeah, he's the Darth Vader and she's the Emperor.

348
00:16:51.759 --> 00:16:54.480
<v Speaker 2>Yea, she is bad news. So the two of them

349
00:16:54.519 --> 00:16:56.720
<v Speaker 2>are ready to lead the people of Israel into just

350
00:16:56.840 --> 00:17:00.360
<v Speaker 2>all kinds of wickedness, quite honestly.

351
00:17:00.200 --> 00:17:05.480
<v Speaker 1>Yeah and so and so here's the example of Ahab

352
00:17:05.599 --> 00:17:13.279
<v Speaker 1>coming in and uh unapologetically deciding to abandon God's ways.

353
00:17:14.480 --> 00:17:18.079
<v Speaker 1>You know, have you ever met somebody who they just

354
00:17:18.920 --> 00:17:21.920
<v Speaker 1>go out of their way to defy and almost seem

355
00:17:22.000 --> 00:17:27.079
<v Speaker 1>to dare you know, there's a certain comedian I'm not

356
00:17:27.119 --> 00:17:30.839
<v Speaker 1>going to mention his name, but but he goes out

357
00:17:30.839 --> 00:17:35.519
<v Speaker 1>of his way publicly to talk about atheism, and he

358
00:17:35.519 --> 00:17:39.200
<v Speaker 1>goes out of his way to defy the logic of

359
00:17:39.240 --> 00:17:42.920
<v Speaker 1>all Christians and laughs at them publicly. And sometimes I

360
00:17:42.960 --> 00:17:46.440
<v Speaker 1>wonder about kind of mocks God publicly, and and I

361
00:17:46.480 --> 00:17:50.000
<v Speaker 1>sort of wonder about that, and and and I think

362
00:17:50.039 --> 00:17:53.000
<v Speaker 1>this person is a funny person, and I sort of

363
00:17:53.200 --> 00:17:57.200
<v Speaker 1>like him in his acting. But I wonder about like

364
00:17:58.079 --> 00:18:00.640
<v Speaker 1>it's like, dude, be careful, be careful what you say.

365
00:18:00.799 --> 00:18:02.559
<v Speaker 1>It's one thing to have doubts. It's one thing to

366
00:18:03.119 --> 00:18:04.920
<v Speaker 1>you know, say hey, I'm not sure I believe, and

367
00:18:05.240 --> 00:18:08.319
<v Speaker 1>you know, just to remain having a posture of humility.

368
00:18:08.440 --> 00:18:11.200
<v Speaker 1>And but it's but it's saying no, he's it's almost

369
00:18:11.240 --> 00:18:13.400
<v Speaker 1>like shaking his fists, saying like I'm going to make

370
00:18:13.519 --> 00:18:16.960
<v Speaker 1>fun of anybody who believes this, and I defy, I

371
00:18:17.039 --> 00:18:20.440
<v Speaker 1>defy the false God that you believe in. That's sort

372
00:18:20.440 --> 00:18:23.279
<v Speaker 1>of what he does. And uh, and I just I

373
00:18:23.319 --> 00:18:25.640
<v Speaker 1>always wonder about it. I always wonder, like good gravy,

374
00:18:25.720 --> 00:18:29.440
<v Speaker 1>like be really careful, buddy, you know. But that's what

375
00:18:29.440 --> 00:18:33.119
<v Speaker 1>aheps doing. He is he is from day one, he

376
00:18:33.240 --> 00:18:37.960
<v Speaker 1>is publicly declaring like I am defying the history of

377
00:18:38.079 --> 00:18:41.359
<v Speaker 1>anything anything that our country has ever had to do

378
00:18:41.720 --> 00:18:45.359
<v Speaker 1>with God. And I'm and I'm and I'm immediately worshiping

379
00:18:45.720 --> 00:18:48.000
<v Speaker 1>Bail and making it publicly declared. You know, as we

380
00:18:48.079 --> 00:18:51.119
<v Speaker 1>all know, this is where Elijah is going to come in, right,

381
00:18:53.680 --> 00:18:57.400
<v Speaker 1>Elijah's going to come in and and defeat all the

382
00:18:57.440 --> 00:19:00.880
<v Speaker 1>prophets of Bail. But this is this is the birthplace

383
00:19:01.000 --> 00:19:03.440
<v Speaker 1>of all of this, and so a have is just

384
00:19:03.519 --> 00:19:05.359
<v Speaker 1>I can even imagine being in a place where it

385
00:19:05.359 --> 00:19:06.480
<v Speaker 1>feels totally dark.

386
00:19:07.079 --> 00:19:11.799
<v Speaker 2>So you can see in this contrast between the Northern

387
00:19:11.880 --> 00:19:17.400
<v Speaker 2>Kingdom Israel that has so many wicked kings, like there's

388
00:19:17.400 --> 00:19:20.319
<v Speaker 2>not a redeemable king among them. Yeah right, and you're like,

389
00:19:20.400 --> 00:19:23.799
<v Speaker 2>are you serious, dude, It's just every one of them

390
00:19:23.880 --> 00:19:27.240
<v Speaker 2>rebels against God, does horrible things. And then you've got

391
00:19:27.279 --> 00:19:30.880
<v Speaker 2>the other side, Asa being the best of them. But

392
00:19:31.599 --> 00:19:36.920
<v Speaker 2>God gives prosperity and success and relative peace and long term,

393
00:19:36.960 --> 00:19:39.000
<v Speaker 2>there's only three kings during that time, two of whom

394
00:19:39.119 --> 00:19:42.759
<v Speaker 2>had long, long careers, and God just gives stability. And

395
00:19:42.799 --> 00:19:47.000
<v Speaker 2>so you find people leaving their trashed country and wanting

396
00:19:47.039 --> 00:19:51.759
<v Speaker 2>to move down into to Judah. Because they see the prosperity,

397
00:19:51.920 --> 00:19:54.000
<v Speaker 2>but they just don't understand where the prosperity came from.

398
00:19:54.599 --> 00:19:56.880
<v Speaker 2>And you know, I think nations do that sometimes, where

399
00:19:57.119 --> 00:20:01.279
<v Speaker 2>you know, nations rise up there. I think the US was,

400
00:20:01.440 --> 00:20:06.000
<v Speaker 2>you know, built on biblical Judeo Christian ethic and and

401
00:20:06.440 --> 00:20:09.160
<v Speaker 2>a trust in God, and we understood where our strength

402
00:20:09.240 --> 00:20:13.079
<v Speaker 2>came from. And then we forget over time and we

403
00:20:13.200 --> 00:20:15.599
<v Speaker 2>begin to fade, and we think it's because of our money.

404
00:20:15.640 --> 00:20:17.839
<v Speaker 2>We think it's because of our successes. We begin to

405
00:20:17.880 --> 00:20:20.880
<v Speaker 2>take credit for our own victories. We begin to all

406
00:20:20.920 --> 00:20:23.119
<v Speaker 2>these things and we begin to fade and slip away

407
00:20:23.119 --> 00:20:25.839
<v Speaker 2>from it, and next thing, you know, society begins to

408
00:20:25.839 --> 00:20:28.000
<v Speaker 2>break down. There's all kinds of fear, there's all kinds

409
00:20:28.000 --> 00:20:32.400
<v Speaker 2>of degradation. It happens country after country, ruler after ruler.

410
00:20:32.440 --> 00:20:34.480
<v Speaker 2>You know, there's there's good kings and bad kings. And

411
00:20:34.519 --> 00:20:36.480
<v Speaker 2>what you pray for is that God gives good rulers,

412
00:20:36.480 --> 00:20:39.319
<v Speaker 2>because Salomon says, blessed is the nation whose God is

413
00:20:39.359 --> 00:20:42.480
<v Speaker 2>the Lord right. And when we when we have good

414
00:20:42.519 --> 00:20:45.160
<v Speaker 2>godly rulers, there's a lot of stability. And this is

415
00:20:45.160 --> 00:20:46.920
<v Speaker 2>what you see even in that timeline that we have

416
00:20:47.000 --> 00:20:49.319
<v Speaker 2>there on the page in front of us. You see

417
00:20:49.319 --> 00:20:53.000
<v Speaker 2>this stability and prosperity among the kings that were honoring God.

418
00:20:53.319 --> 00:20:56.000
<v Speaker 2>And so then the people tend to follow their kings. Hey,

419
00:20:56.039 --> 00:20:58.079
<v Speaker 2>my king is following God. I'm going to you know,

420
00:20:58.200 --> 00:21:01.559
<v Speaker 2>follow God to But then you find these other eight guys,

421
00:21:01.599 --> 00:21:04.559
<v Speaker 2>they're just a mess. And then Ahab shows up on

422
00:21:04.640 --> 00:21:07.000
<v Speaker 2>the scene, and the Bible just goes out of his

423
00:21:07.039 --> 00:21:10.319
<v Speaker 2>way to say, and he's by far the worst of them.

424
00:21:10.440 --> 00:21:14.079
<v Speaker 2>That's not right, He's worse than all of the others combined.

425
00:21:14.359 --> 00:21:16.680
<v Speaker 1>Yeah, it says it twice, right, It says that he

426
00:21:17.039 --> 00:21:20.000
<v Speaker 1>has gone out of his way to do worse. What

427
00:21:20.039 --> 00:21:23.519
<v Speaker 1>does it say to do things to make God angry? Right?

428
00:21:23.599 --> 00:21:26.519
<v Speaker 1>So isn't just he's done worse things. It is he

429
00:21:26.640 --> 00:21:28.759
<v Speaker 1>is he has done more actions that have made God

430
00:21:28.799 --> 00:21:31.759
<v Speaker 1>angry than all the other kings combined. So it's a

431
00:21:31.759 --> 00:21:34.680
<v Speaker 1>statement about God's opinion toward ahead.

432
00:21:34.839 --> 00:21:36.799
<v Speaker 2>Well, it was interesting. I was going to comment on

433
00:21:36.839 --> 00:21:40.480
<v Speaker 2>it forgot yesterday when I got distracted. But it talked

434
00:21:40.480 --> 00:21:45.200
<v Speaker 2>about how the Lord's anger was stirred by the people.

435
00:21:45.839 --> 00:21:48.720
<v Speaker 2>It's not like God's just walking around angry all the time, right,

436
00:21:48.880 --> 00:21:52.920
<v Speaker 2>It's Finally, the people just keep pushing and pushing and

437
00:21:53.079 --> 00:21:56.240
<v Speaker 2>pushing against God. You know, there's there's a limit to

438
00:21:56.279 --> 00:21:58.799
<v Speaker 2>your patients. Yeah, right, there is. I mean, you can

439
00:21:58.839 --> 00:21:59.920
<v Speaker 2>be in a good mood, you can be paid, but

440
00:22:00.000 --> 00:22:03.200
<v Speaker 2>eventually somebody just keep pushing you. And so that's what

441
00:22:03.240 --> 00:22:06.799
<v Speaker 2>it talks about, is the people. God is slow to anger,

442
00:22:06.880 --> 00:22:08.519
<v Speaker 2>is what the Bible says. It doesn't say God never

443
00:22:08.519 --> 00:22:11.440
<v Speaker 2>gets angry. He's slow to anger. But the people just

444
00:22:11.519 --> 00:22:14.039
<v Speaker 2>keep pushing his buttons, pushing his buttons, and they're doing

445
00:22:14.079 --> 00:22:17.839
<v Speaker 2>it through horrific evil. You know, we kind of blow

446
00:22:17.920 --> 00:22:23.839
<v Speaker 2>past it. The worship of bail sometimes included horrific sacrifices, right,

447
00:22:24.200 --> 00:22:27.759
<v Speaker 2>horrible things. Literally, one of the passages we read over

448
00:22:27.759 --> 00:22:30.119
<v Speaker 2>the last couple of days, you had temple prostitution, both

449
00:22:30.160 --> 00:22:33.960
<v Speaker 2>male and female, and they were the priests right in

450
00:22:34.440 --> 00:22:36.759
<v Speaker 2>their religions. There was all kinds of we know, some

451
00:22:36.799 --> 00:22:40.000
<v Speaker 2>of the other gods and goddesses required human sacrifice for

452
00:22:40.039 --> 00:22:44.039
<v Speaker 2>crying out loud. It was horrible, horrible stuff. And then

453
00:22:44.240 --> 00:22:46.480
<v Speaker 2>the Arab poles we've already talked about, you know, those

454
00:22:46.519 --> 00:22:49.079
<v Speaker 2>are phallic symbols and all the worship that goes along

455
00:22:49.079 --> 00:22:52.319
<v Speaker 2>with that. Kind of stuff. It was just all evil,

456
00:22:52.480 --> 00:22:55.480
<v Speaker 2>and as the Bible says, that's what stirred God's anger.

457
00:22:55.960 --> 00:22:59.160
<v Speaker 2>It's come on, I've given you these opportunities. I chose

458
00:22:59.200 --> 00:23:02.440
<v Speaker 2>your kings, I've given you all kinds of opportunities, and

459
00:23:02.480 --> 00:23:06.240
<v Speaker 2>you still keep choosing to go and pursue all these

460
00:23:06.680 --> 00:23:09.920
<v Speaker 2>evil things. And there was a note about the appeal

461
00:23:09.920 --> 00:23:14.000
<v Speaker 2>of idols, talking about how idols give us. People go

462
00:23:14.079 --> 00:23:16.680
<v Speaker 2>to idols for power, they're looking for the magic of it.

463
00:23:17.119 --> 00:23:20.799
<v Speaker 2>They go for pleasure that you know, there's a tremendous

464
00:23:20.799 --> 00:23:25.720
<v Speaker 2>amount of sensuality in idol worship around the world. Still passion, right,

465
00:23:26.000 --> 00:23:29.079
<v Speaker 2>the idea that humanity is really reduced just down to

466
00:23:29.839 --> 00:23:32.240
<v Speaker 2>an almost animalistic level. We just do whatever we want

467
00:23:32.279 --> 00:23:34.279
<v Speaker 2>to do, just please ourselves all the day, right, and

468
00:23:34.319 --> 00:23:38.079
<v Speaker 2>then praise and popularity. People want that power, pleasure and passion.

469
00:23:38.119 --> 00:23:39.799
<v Speaker 2>And so then they're like, yeah, wait to go, King,

470
00:23:40.039 --> 00:23:42.279
<v Speaker 2>give me that. And the kings are willing to trade

471
00:23:42.319 --> 00:23:46.400
<v Speaker 2>the integrity of the nation for more of their own power,

472
00:23:46.599 --> 00:23:48.279
<v Speaker 2>and so that's what they do. And so that's what

473
00:23:48.319 --> 00:23:51.000
<v Speaker 2>you get in Northern Israel versus the God, the godly

474
00:23:51.079 --> 00:23:54.839
<v Speaker 2>kings of Judah at the time and the destruction in

475
00:23:54.880 --> 00:23:58.039
<v Speaker 2>the North versus the success and prosperity in South is

476
00:23:58.079 --> 00:23:59.200
<v Speaker 2>a stark difference.

477
00:23:59.400 --> 00:24:02.400
<v Speaker 1>Yeah wow, well, hey, that's where we are now, and

478
00:24:02.440 --> 00:24:05.680
<v Speaker 1>so hopefully we will pick up this story tomorrow and

479
00:24:05.839 --> 00:24:11.039
<v Speaker 1>you'll be joining us on the Bible guys. H