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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, Jeff, are you glad to be here?

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<v Speaker 3>I am so glad to be here.

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<v Speaker 2>That's really good. I'm glad because I certainly, for one

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<v Speaker 2>am a person who is glad.

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<v Speaker 1>Yes, And to be or not to be, that's the question.

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<v Speaker 1>So we are going to launch into that was weird.

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<v Speaker 1>We're gonna launch it into a Matthew chapter seven passage.

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<v Speaker 1>But before we do, we have something called I like

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<v Speaker 1>these hot takes showdown. Okay, So Desiree says, let's debate

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<v Speaker 1>this statement. Stand your ground, no wavering.

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<v Speaker 3>Absolutely, here's the first day, taking aside and was sticking

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<v Speaker 3>with it.

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<v Speaker 2>Here's the first day, and you're ready.

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<v Speaker 3>Okay.

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<v Speaker 2>Cereal is better at night than in the morning. Absolutely,

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<v Speaker 2>it's one thousand percent correct.

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<v Speaker 3>Absolutely, Tell me why, because I never never crave cereal

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<v Speaker 3>in the morning. I don't know why. You know what

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<v Speaker 3>I want in the morning. I want eggs, I want sausage.

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<v Speaker 3>I want That's what I want. Sweet stuff is more

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<v Speaker 3>like a snack, and I'd rather have that at night. Okay,

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<v Speaker 3>even like pancakes, I'd rather have pancakes at night and

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<v Speaker 3>in the morning.

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<v Speaker 2>So I am one of these guys. I put a

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<v Speaker 2>disproportionate amount of milk. I put a lot of milk

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<v Speaker 2>in my cereal. I love milk.

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<v Speaker 3>So it's more like a green soup.

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<v Speaker 2>Yeah, yeah, yeah, depending on that. Yeah, okay, so I

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<v Speaker 2>just have like I probably have forty percent more milk

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<v Speaker 2>in my bowl than you do.

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<v Speaker 3>Wow, okay, whenever you you just think you're better than me.

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<v Speaker 2>Well, I am better at eating milk.

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<v Speaker 3>So what is your drink? What is your nighttime cereal?

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<v Speaker 2>Well it is it is whatever's in the cabinet, honestly.

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<v Speaker 2>I like all cereals just about really. Oh gosh.

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<v Speaker 3>Yeah.

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<v Speaker 2>And when I go down the cereal aisle, I just

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<v Speaker 2>did this where I where Tory wants to grab like

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<v Speaker 2>Mom's favorites. She's like, oh, grab the standard, and I go, no,

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<v Speaker 2>let's grab something new. We always grab the standard. And

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<v Speaker 2>there's so many good cereals. And so guess what I

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<v Speaker 2>grabbed but captain crunchberries.

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<v Speaker 3>Really because I don't like those kind of cereals.

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<v Speaker 2>Oh, I like all kinds of cirrus.

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<v Speaker 3>Wow.

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<v Speaker 2>Yeah, I grabbed those. And then she grabbed cinnamon life,

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<v Speaker 2>and then I grabbed what else I grab Mani wheats

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<v Speaker 2>and frosted flakes.

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<v Speaker 3>I hate many weats. Do you really like? I have

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<v Speaker 3>a hard time being friends with people who like many weights.

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<v Speaker 2>Well, Jeff, I'm your friend.

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<v Speaker 3>They're disgusting. Those they're great, They're gross. Okay, So for

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<v Speaker 3>me it's I love. The only sweet one I really

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<v Speaker 3>like is I like frosted flakes, okay, and I could

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<v Speaker 3>eat a whole box of frosted flakes in a city.

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<v Speaker 3>It's bad. I like those, so we don't get those

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<v Speaker 3>very often. And I really really like Raisin brand with

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<v Speaker 3>double raisins.

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<v Speaker 2>Oh yeah, I like those two. And I also bought Oh's.

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<v Speaker 2>You know, have you ever heard? Yeah about those two?

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<v Speaker 2>So I would say nighttime for me because I'm ten

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<v Speaker 2>times hungry at night and everything tastes ten times better.

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<v Speaker 3>Yeah. Well, it's just a good sit in front of

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<v Speaker 3>the TV and eat your cereal.

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<v Speaker 2>It definitely definitely is for sure.

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<v Speaker 3>Yeah, all right, Okay, so we're both on the same

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<v Speaker 3>side on that one, but we're emphatic about it. Yes,

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<v Speaker 3>no doubt, we're not waffling, absolutely serially.

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<v Speaker 2>Yes, agreed.

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<v Speaker 3>Okay, all right, second one, remakes ruin original movies.

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<v Speaker 2>Well, I mean, in some cases, absolutely that's true. You

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<v Speaker 2>can't waffle, but I will no, no, no, I'm going

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<v Speaker 2>to emphatically say the statement is emphatically wrong, really, because

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<v Speaker 2>remikes do not ruin original movies. Bad remix oh you know,

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<v Speaker 2>ruin originally.

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<v Speaker 3>Well, I think that's what it's trying to say is

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<v Speaker 3>that remakes are bad usually.

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<v Speaker 2>And I'm saying no, yeah, I'm saying that is not true. Okay,

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<v Speaker 2>so let me tell you something. The Clash of the

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<v Speaker 2>Titans remake was better than the original. A Star Was

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<v Speaker 2>Born with Lady was way better. And now now that's

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<v Speaker 2>debatable because people love Barbara streisand okay, okay, but.

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<v Speaker 3>Like I'm gonna confess to you, I didn't see either one.

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<v Speaker 2>Okay, So how about this one. You have you ever

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<v Speaker 2>seen Father of the Bride with Steve Martin.

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<v Speaker 3>Yes, I've seen that.

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<v Speaker 2>That's a remake classic when your kids were little. Did

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<v Speaker 2>you ever see The Parent Trap with Lindsay low Yeah, okay,

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<v Speaker 2>that was a remake that was knew the.

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<v Speaker 3>Old Parent Trap. I didn't see the Lindsay Lohan version.

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<v Speaker 2>Okay, that was my daughter ten times better.

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<v Speaker 3>I think Ocean's eleven was better.

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<v Speaker 2>Ocean's eleven was better. How about this one Little Shop

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<v Speaker 2>of Horrors.

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<v Speaker 3>With I never saw either of those?

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<v Speaker 2>Yeah, that was better. How about this True Lies with

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<v Speaker 2>Arnold Schwartzenegger Jamie Lee Curtis. That was a remake. First

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<v Speaker 2>one was terrible. Scarface one of the best movies, arguably

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<v Speaker 2>ever made by al Pacino. It was a remake, okay.

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<v Speaker 2>The Freaky Friday was another.

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<v Speaker 3>Lindsay Professor, That version of Nattie Professor was better. Yes,

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<v Speaker 3>with Eddie Eddie Murphy in it. Yeah, that was a

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<v Speaker 3>good one.

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<v Speaker 2>Yeah. I didn't like the Flubber remake, so that's that's worse.

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<v Speaker 3>Jungle Book, the live action jungle Book, the second one,

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<v Speaker 3>the new one, the Jungle Book.

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<v Speaker 2>Sure it is not better than the remake.

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<v Speaker 3>Yeah, no, the remake is better.

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<v Speaker 2>No, I disagree.

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<v Speaker 3>The newest one? Where where?

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<v Speaker 4>Uh uh?

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<v Speaker 3>Who is Blue? Where? Where? Where? You have Christopher walking?

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<v Speaker 3>Is the the Big Gorilla?

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<v Speaker 2>I'm not sure I saw.

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<v Speaker 3>I want to be like you.

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<v Speaker 2>Oh yeah, yeah it's yes, it's the original one, the

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<v Speaker 2>one like the cartoon.

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<v Speaker 3>This is the but it's a live action. Yes, I

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<v Speaker 3>saw it, exactly like it. And you have who's the

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<v Speaker 3>guy who from from Sating Up Life that played from

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<v Speaker 3>from Uh? He played Blue?

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<v Speaker 2>Did you realize John John Blue? I don't like the

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<v Speaker 2>remake of Jungle Book, which means I don't remember the

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<v Speaker 2>actor's name.

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<v Speaker 3>No, So there's been multiple remakes of the Jungle Book, multiples.

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<v Speaker 2>Yeah, so I'm going to say I'm gonna say that

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<v Speaker 2>there are plenty. There are plenty of remakes that are worse.

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<v Speaker 2>Pete's Dragon was worse. The Footloose remake with what's her name,

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<v Speaker 2>Juliane Huff I never saw either. That was worse. Beauty

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<v Speaker 2>and the Beast was a good remake, but it wasn't

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<v Speaker 2>as good as the cartoon, not even by a long shot.

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<v Speaker 2>Aladdin was good, but that that there's no way that

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<v Speaker 2>that was better. Right, So there's there's a lot of

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<v Speaker 2>different ones that are worse. Oh my goodness, you know

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<v Speaker 2>what they did. They re actually redid The Father of

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<v Speaker 2>the Bride like a third time. It was terrible. But

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<v Speaker 2>you know, my favorite movie in the world was a remake.

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<v Speaker 2>The conne Money Christo was a remake.

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<v Speaker 3>Was that a remake?

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<v Speaker 2>That was a remake? Yeah? Because I saw the original version. Hey,

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<v Speaker 2>Jeff Goldbloom in the fly. Yeah, the first one was

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<v Speaker 2>black and white. That was way better than the original, right,

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<v Speaker 2>So I mean I just would say fifty the time.

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<v Speaker 2>It feels like, oh, by the way, this is also debate. Well,

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<v Speaker 2>but there was a couple of remakes of Annie the musical. Yes,

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<v Speaker 2>the first one was Carol Burnette and remember all that. Okay,

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<v Speaker 2>I liked the one with uh. There was there was

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<v Speaker 2>one that was remade in the nineties, nineteen ninety nine

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<v Speaker 2>that was way better for TV. It was with I

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<v Speaker 2>can't remember her name, but anyway, Uh, it was great,

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<v Speaker 2>it was great. That's my favorite one by far. But

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<v Speaker 2>I will say this remakes with an agenda like we're

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<v Speaker 2>gonna make it because we want to feature a.

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<v Speaker 3>Race, right, right, likes are frustrating, which but that.

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<v Speaker 2>That was the remake of Father of the Bride. It

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<v Speaker 2>was a Hispanic one, right or Ghostbusters all female version, right,

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<v Speaker 2>remember that that was a horrible remake. Horrible, And there

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<v Speaker 2>was like there was Annie remake.

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<v Speaker 3>Was yeah, when it has African America, they're not remaking

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<v Speaker 3>the movie. They're they're using the movie as a platform

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<v Speaker 3>to push a new agenda or some other agenda. That's

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<v Speaker 3>just it's it's like yawn.

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<v Speaker 2>The African American Annie was horrific. Uh right, So remakes

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<v Speaker 2>with a gender are terrible, but but half the remake

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<v Speaker 2>that I know of are fantastic.

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<v Speaker 3>Bill Murray, that's who played Blue in the in the

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<v Speaker 3>newest version of the Jungle Book. Okay, okay, yeah, yeah, yeah,

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<v Speaker 3>So I promise you must not have seen that one, huh,

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<v Speaker 3>because you would love it, Bill Murray, Bill Murray. Bill

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<v Speaker 3>Murray was brilliant in it.

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<v Speaker 2>I saw it, really, I promise you.

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<v Speaker 3>Are you serious?

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<v Speaker 2>I promise you.

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<v Speaker 3>Well, then you have bad taste of movies. Chris.

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<v Speaker 2>Uh, that is very far from the truth.

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<v Speaker 3>I'm standing on that one, and I'm not wavering. That

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<v Speaker 3>is true. People. Yeah, that's really funny, all right, I'm joking. Okay, Well,

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<v Speaker 3>I think we're moving on. Then there are those are

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<v Speaker 3>two big ideas, yes right there just too well okay,

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<v Speaker 3>well then today we are pivoting into.

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<v Speaker 2>Kathy Bates any nineteen ninety nine. I was thinking of

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<v Speaker 2>Kathy bit it's this one. Okay, then and then what's

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<v Speaker 2>your name? Who sings on Wicked? She was Glinda?

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<v Speaker 3>Okay, what's your name? Christian?

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<v Speaker 2>Yeah?

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<v Speaker 1>Yeah?

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<v Speaker 3>Wo okay, Well we are in Matthew chapter five Versus

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<v Speaker 3>twenty one through twenty six. And this is kind of

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<v Speaker 3>jumping off of where Jesus says in the Beatitudes Blessed

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<v Speaker 3>are those, or blessed are you when people mock you

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<v Speaker 3>and persecute you and lie about you and south sorts

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<v Speaker 3>of evil things against you, because you're my followers, right, gotcha?

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<v Speaker 3>And in Matthew five nope, wrong, one, seven, seven, thirteen. Yeah,

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<v Speaker 3>that's where I'm at. It says Jesus says, you can

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<v Speaker 3>enter God's kingdom only through the narrow gate. The highway

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<v Speaker 3>to Hell is broad and its gate is wide for

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<v Speaker 3>the many who choose that way, but the gateway to

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<v Speaker 3>life is very narrow and the road is difficult, and

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<v Speaker 3>only a few ever find it. And I think that

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<v Speaker 3>this passage was chosen in the context of persecution because

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<v Speaker 3>this is essentially why persecution happens. Is it's very narrow

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<v Speaker 3>gait to get to Heaven. It's very wide leading away,

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<v Speaker 3>and the majority of the world is heading away from God.

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<v Speaker 3>And Jesus says, at one point, they're gonna hate you

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<v Speaker 3>because they hate me, And all of a sudden, what

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<v Speaker 3>happens is when you're heading towards the narrow gate. You're

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<v Speaker 3>swimming upstream and it becomes very noticeable and people get

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<v Speaker 3>aggressive about that. I think that's why this was chosen

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<v Speaker 3>that way, is you're going against what most people, you know,

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<v Speaker 3>the general belief and popular things. Your path is going

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<v Speaker 3>against the popular path.

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<v Speaker 2>Yeah. I agree.

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<v Speaker 3>And by the way, oh no, you're you're gonna you're

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<v Speaker 3>gonna get You're gonna get us canceled now to pay royalties.

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<v Speaker 2>Hey, I say it, last book.

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<v Speaker 3>Facebook is going to cancel it.

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<v Speaker 2>I sang it last time. You figured i'd played the chorus.

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<v Speaker 2>That's all just the one line, people, just the one line.

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<v Speaker 2>But uh, the uh. You know what, I've always thought

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<v Speaker 2>of this as so to be honest, discouraging, you know,

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<v Speaker 2>just just to know that, like there's a wide gate,

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<v Speaker 2>it's so much more popular to reject Christ right, and

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<v Speaker 2>and how people it says it says the narrow gate.

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<v Speaker 2>And I started to think about volumes of people. That's

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<v Speaker 2>when I get discouraged, right, I think about like how

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<v Speaker 2>many people are going to heaven, how many people are

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<v Speaker 2>going to Hell? The Bible talks about Hell being a

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<v Speaker 2>very real place, although our culture doesn't want to talk

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<v Speaker 2>about hell. They want to eliminate hell.

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<v Speaker 3>They want to be nice, get all the benefits of

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<v Speaker 3>heaven and none of the responsibility of hell.

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<v Speaker 2>Yeah and so and so, Like I think of volume.

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<v Speaker 2>But then at the same time I start to interpret

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<v Speaker 2>this passage, perhaps not just in terms of volume, but

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<v Speaker 2>when it's says narrow gate, narrow gate meaning that that

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<v Speaker 2>it's it's easier to just be selfish. It's easier to

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<v Speaker 2>you know, live your own way and deny that God exists,

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<v Speaker 2>or if even if you believe he exists, to ignore him.

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<v Speaker 2>And but yet it takes you know, intentionality, and it

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<v Speaker 2>takes you know, you know, just a little bit of

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<v Speaker 2>a little bit of denying yourself of pleasures, denying yourself

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<v Speaker 2>of the selfish you know, care free living. Right, there's

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<v Speaker 2>there's a denying part of their right to say, hey,

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<v Speaker 2>I choose Christ. I choose Christ over what I want

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<v Speaker 2>to do. Right. So I started thinking about it that way,

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<v Speaker 2>and I start to get maybe a little bit more

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<v Speaker 2>encouraged that maybe the narrow gate doesn't mean the majority

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<v Speaker 2>of all people are going to Hell, but rather it's

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<v Speaker 2>just harder to get into Heaven than it is to

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<v Speaker 2>go the other way. In terms of difficulty.

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<v Speaker 3>Yeah, yeah, Well, the wide path doesn't require any choice

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<v Speaker 3>at all. There's no decision, there's no repentance necessary, and

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<v Speaker 3>repentance just means changing your mind, right, making a decision

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<v Speaker 3>to go to the other opposite direction. So the current,

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<v Speaker 3>you know, if you're just going with life, I'm just

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<v Speaker 3>winging it. I'm just going with the flow, right. I

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<v Speaker 3>don't know what you can believe about that stuff, So

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<v Speaker 3>I'm not going to make any choice at all. When

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<v Speaker 3>you choose not to make a choice, you've made a choice,

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<v Speaker 3>and that is just to just go with the flow

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<v Speaker 3>with life. And that is the way most people just

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<v Speaker 3>live their life. I don't know what you can believe,

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<v Speaker 3>and I'm not going to do the heavy lifting to

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<v Speaker 3>figure it out. They just float along. And so when

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<v Speaker 3>Jesus says it's a narrow way, he's not saying it's hard.

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<v Speaker 3>He's just saying, you can't go with the flow. There

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<v Speaker 3>has to be a conscious choice to repent, to change

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<v Speaker 3>the direction you were going and come my direction. And

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<v Speaker 3>that is and then he says, I'm the only way, right,

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<v Speaker 3>I'm the gate John chapter ten, he talks about that

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<v Speaker 3>rate before he says the thief comes only to steel,

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<v Speaker 3>kill and destroy. He says, I'm the narrow Gate, and

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<v Speaker 3>if you come through me me, you'll have access to

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<v Speaker 3>God and you'll be able to come and go freely

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<v Speaker 3>and you'll be safe. That's what he says in John ten.

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<v Speaker 3>And then he says, it's in that context the thief

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<v Speaker 3>comes only to steal, kill and destroy. I came so

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<v Speaker 3>that they would have life, and that they would have

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<v Speaker 3>it to the full. They'd have abundant life. So on

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<v Speaker 3>one side, just the simple words narrow gate, broadgate, it

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<v Speaker 3>seems like the broad gate would be better, narrow gate

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<v Speaker 3>would be worse. But what Jesus is saying is the

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<v Speaker 3>life you want, the freedom you want, the support you want,

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<v Speaker 3>the full life, the joy that you're looking for, that's

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<v Speaker 3>through me. And just trust me. If you do what

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<v Speaker 3>everybody else is doing, you're gonna get the same results

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<v Speaker 3>Everybil's kids. But if you want things to be different,

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<v Speaker 3>if you want it better, Because how many people do

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<v Speaker 3>you know that are just completely filled with joy, They

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<v Speaker 3>have so much peace, that their life is overwhelmed with love,

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<v Speaker 3>that they just feel so blessed all the time. Right now,

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<v Speaker 3>many most people are just slogging through life trying to

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<v Speaker 3>figure it out. Right, take care of the old lady,

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<v Speaker 3>pay the bills, do the whatever, right, run around me

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<v Speaker 3>and the kids are fighting me and my mom's fighting whatever.

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<v Speaker 3>I got that stupid boss at work. Gotta pay the bills.

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<v Speaker 3>That's what. That's how most people feel their life. And

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<v Speaker 3>then you have these moments that are good hahaha, laugh,

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<v Speaker 3>have a little bit of fun. You go out on

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<v Speaker 3>Friday night, maybe every once in a while, you get

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<v Speaker 3>to go on a vacation, you're in paradise. You immediately

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<v Speaker 3>start thinking, man, this is the life I look forward

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<v Speaker 3>to someday when I can retire. You get the sixty seven,

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<v Speaker 3>You retire your golf for two years to find out

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<v Speaker 3>you have cancer. Right, That's that's what. And then life

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<v Speaker 3>is one hundred percent terminal. Everybody has little glimpses of

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<v Speaker 3>paradise and then dies. Yep, and Jesus is saying, if

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<v Speaker 3>you go the same direction everybody else goes, you're gonna

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<v Speaker 3>get the same results everybody else gets. And that's the

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<v Speaker 3>way most people live their life. Little glimpses of heaven

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<v Speaker 3>and death or little glipses of paradise. And Jesus, listen,

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<v Speaker 3>I can give you a full, abundant life now. But

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<v Speaker 3>you have to decide you're willing to go the opposite

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<v Speaker 3>direction from the rest of the world. And it seems narrow,

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<v Speaker 3>But I'm the way, I'm the truth, I'm the life.

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<v Speaker 3>No one comes with the Father except through me, is

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<v Speaker 3>what he says. And then you're gonna find all the

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<v Speaker 3>life you're looking for. And I would say that's true. Hey,

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<v Speaker 3>Christians die too, But people who are really dialed into Jesus,

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<v Speaker 3>really growing in their faith, some of the most satisfied people,

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<v Speaker 3>some of the most joyful people I've ever known, are

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<v Speaker 3>the most mature Christians. I'm not just saying generic Christians.

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<v Speaker 3>I know tons of miserable Christians, but the Christians who

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<v Speaker 3>really have worked at being mature, godly Christians. Whether it's

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<v Speaker 3>in the storm or it's on the mountaintop or in

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<v Speaker 3>the bottom of the valley, whether it's smooth sailing or

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<v Speaker 3>hard sailing, they just have this joy and this peace

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<v Speaker 3>and this confidence. They're like zen masters compared to the

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<v Speaker 3>rest of us, just walking through life, and it doesn't

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<v Speaker 3>seem to affect them like it affects us, you know,

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<v Speaker 3>the regular person. And it's because they've really into what

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<v Speaker 3>Jesus is saying. Here, listen, you come my way and

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<v Speaker 3>I'll give you that full life. Yeah yeah, you don't

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<v Speaker 3>go part way.

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<v Speaker 2>Another way that this visual aid is effective is like,

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<v Speaker 2>I try to think of it this way. There's many

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<v Speaker 2>ways to go to hell. There's only one way to

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<v Speaker 2>get to heaven.

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<v Speaker 3>Yeah. Right, So it was all the ways go to

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<v Speaker 3>hell except the one way to have it.

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<v Speaker 2>That's right.

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<v Speaker 3>That's all of them. That's all of them go that way.

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<v Speaker 3>Only one goes that way.

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<v Speaker 2>Yeah. Well, it's that verse you quoted, right, John fourteen

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<v Speaker 2>six where he says Jesus says, I am the way

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<v Speaker 2>the truth in the life. No man comes to Father

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<v Speaker 2>except for me. So when he says the narrow gate,

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<v Speaker 2>and by the way, the narrow gate, people people were

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<v Speaker 2>very familiar with the width of gates, right. So that's

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<v Speaker 2>why Jesus was talking about a camel going through the

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<v Speaker 2>eye of a needle. He was talking about a gate.

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<v Speaker 2>And you know there were gates and cities. There was

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<v Speaker 2>gates and for sheep and pens. I mean, you know

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<v Speaker 2>people used gates. Well, they still use gates today, but

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<v Speaker 2>not like they did back then. Right. Gates were very

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<v Speaker 2>even symbolic.

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<v Speaker 3>Right, been in different places around the world, in walled

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<v Speaker 3>cities where the gates were over a thousand years old, right,

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<v Speaker 3>And they would have some that were great, big, and

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<v Speaker 3>they would just throw them open and it was come

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<v Speaker 3>and go through the day. But then at nighttime they

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<v Speaker 3>would close them and just leave a very narrow gate,

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<v Speaker 3>a small gate inside the big gate that was then

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<v Speaker 3>individual people could pass through. You couldn't bring anything else

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<v Speaker 3>with you, right.

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<v Speaker 2>Yeah, Yeah, I actually love the fact that when Jesus

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<v Speaker 2>claims to be you know, the only way that it is.

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<v Speaker 2>You know, I always liken it to my previous life

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<v Speaker 2>because my previous life I was in sales, right.

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<v Speaker 3>Oh yeah.

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<v Speaker 2>I worked for like five different companies and they were

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<v Speaker 2>selling things, no. Six, six different companies where I sold

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<v Speaker 2>completely different things. I've sold rain soft water purification systems residentially.

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<v Speaker 2>I've sold MCI long distance, i sold pre owned cars,

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<v Speaker 2>I've sold credit cards on the phone, old car washes

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<v Speaker 2>at car wash companies. Okay, and then there's one other

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<v Speaker 2>thing that I sold, oh tech Maatic adjustable beds. Okay,

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<v Speaker 2>I showed. Yeah, I sold six things, and I was

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<v Speaker 2>so good at all of it. I was such a

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<v Speaker 2>good salesman and every company. I was number one. I

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<v Speaker 2>hate to say it that way, but I was, and

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<v Speaker 2>I made a ton of money. And then when God

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<v Speaker 2>called me in a ministry, I think to myself, I'm

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<v Speaker 2>still doing the same thing. I'm actually selling Jesus. And

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<v Speaker 2>the only difference is ready for this. It's free. It's

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<v Speaker 2>the best deal of all. I thought, Jesus, if I

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<v Speaker 2>thought I was good at the other stuff, pushing this

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<v Speaker 2>deal is the best deal of all because it's free.

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<v Speaker 2>Everybody gets in the same way. Everybody's invited, everybody can

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<v Speaker 2>meet the requirements, and it's it's the best possible benefits

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<v Speaker 2>with with with with the least amount of requirements other

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<v Speaker 2>than just grace by faith right belief, and so you know,

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<v Speaker 2>to turn from your sins, to agree with God, to repent,

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<v Speaker 2>to call him Lord of your life, and to believe

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<v Speaker 2>in trust in his sacrifice.

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<v Speaker 3>Yeah, the ownership of it's expensive. Acquiring it's not. Yes, right,

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<v Speaker 3>then the ownership SI's so acquiring it a salvation by

401
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<v Speaker 3>grace your faith. You receive it as a free gift.

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<v Speaker 3>That's right, That's it.

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<v Speaker 2>Yeah, that's what I was talking about.

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<v Speaker 3>Best deal ever. Now, owning it is just simply take

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<v Speaker 3>up your cross and follow me.

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<v Speaker 2>That's all. Yeah, that's all. I did a whole message

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<v Speaker 2>one time. I did a whole message one time, and

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<v Speaker 2>I talked about I said, God doesn't want much. And

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<v Speaker 2>then I start going through all the things that God wants.

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<v Speaker 2>I go, oh, yeah, I said, God doesn't want much.

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<v Speaker 2>You know. He wants my tithe, He wants all of

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<v Speaker 2>my service. He wants him to be the final authority

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<v Speaker 2>of every single area of my life. He wants control

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<v Speaker 2>over his will, not mine. He wants me to run

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<v Speaker 2>every decision by him. He wants you to make sure

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<v Speaker 2>I'm in his will and not mine. And I just

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<v Speaker 2>I kept on going through the list of like, oh yeah,

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<v Speaker 2>God doesn't want much, you know, and.

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<v Speaker 3>He only wants one hundred percent of your love, your thoughts,

420
00:20:56.000 --> 00:20:57.759
<v Speaker 3>and your actions for the rest of your life.

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<v Speaker 4>That's all he wants, right right and then and then uh,

422
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<v Speaker 4>and so I built this case on at tention side

423
00:21:04.799 --> 00:21:07.000
<v Speaker 4>of like this is what God wants from us, And

424
00:21:07.039 --> 00:21:09.039
<v Speaker 4>then I built the case of like why would we

425
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<v Speaker 4>do that?

426
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<v Speaker 2>And and why would God asks us asks us of that?

427
00:21:13.200 --> 00:21:16.240
<v Speaker 2>And basically I talked about it's that same idea that

428
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<v Speaker 2>it's actually for our benefit, you know, his glory and

429
00:21:18.319 --> 00:21:20.559
<v Speaker 2>our benefit. And so I came to the conclusion and

430
00:21:20.880 --> 00:21:23.480
<v Speaker 2>I remember, I still remember the point of that sermon,

431
00:21:23.799 --> 00:21:26.759
<v Speaker 2>and the point of the sermon is, no matter the cost,

432
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<v Speaker 2>Jesus is worth the price. Right, So, no matter the cost,

433
00:21:31.880 --> 00:21:35.119
<v Speaker 2>our personal cost, no matter the cost, Jesus is worth

434
00:21:35.160 --> 00:21:39.960
<v Speaker 2>the price because of the benefits. Right. So, so yeah,

435
00:21:40.079 --> 00:21:43.079
<v Speaker 2>that's that's what that to me feels like. It's that

436
00:21:43.079 --> 00:21:45.880
<v Speaker 2>that I think of almost all of that. When he

437
00:21:46.000 --> 00:21:49.920
<v Speaker 2>says the road and the gate is narrow, you know,

438
00:21:49.960 --> 00:21:52.640
<v Speaker 2>it's just it's so encompassing, right for those who have

439
00:21:52.920 --> 00:21:56.680
<v Speaker 2>who followed Christ for a long time, for those who understand,

440
00:21:57.039 --> 00:21:59.319
<v Speaker 2>you know what God asks of us, just like you said,

441
00:21:59.319 --> 00:22:02.200
<v Speaker 2>take up your cross and follow me, Holy cow, take

442
00:22:02.279 --> 00:22:05.359
<v Speaker 2>up your cross. You realize the visual aid and the

443
00:22:05.400 --> 00:22:09.880
<v Speaker 2>word picture of that, the metaphor right to take your cross,

444
00:22:10.519 --> 00:22:12.880
<v Speaker 2>and it would it would almost typically always be the

445
00:22:12.920 --> 00:22:16.200
<v Speaker 2>crossbeam of the cross, right, you know which Jesus. They

446
00:22:16.279 --> 00:22:18.799
<v Speaker 2>estimated his cross beam weigh one hundred and ten pounds

447
00:22:19.400 --> 00:22:23.400
<v Speaker 2>carrying up the cross of Calvary up the hill and

448
00:22:23.640 --> 00:22:24.799
<v Speaker 2>excuse me, they have the hill.

449
00:22:24.920 --> 00:22:27.079
<v Speaker 3>And then we'll just walking through the city streets, the

450
00:22:27.079 --> 00:22:28.920
<v Speaker 3>city streets and Jerusalem are up and down.

451
00:22:29.039 --> 00:22:29.880
<v Speaker 2>Yeah, we did you.

452
00:22:30.160 --> 00:22:31.799
<v Speaker 3>Walk out of the city, do it?

453
00:22:31.920 --> 00:22:33.920
<v Speaker 2>Did you walk to Viadelorosa up to the hill?

454
00:22:33.960 --> 00:22:36.480
<v Speaker 3>And at least it depends on which hill it is,

455
00:22:36.519 --> 00:22:41.440
<v Speaker 3>but right, very sure. Yeah, so that the Via della

456
00:22:41.519 --> 00:22:43.559
<v Speaker 3>Rosa today is not the Villa del Rosa, but it's

457
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<v Speaker 3>the idea you're walking through the streets of Jerusalem. Yes, yeah, yeah.

458
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<v Speaker 2>But either way though, especially after you've been beaten and

459
00:22:50.559 --> 00:22:53.920
<v Speaker 2>drift to being unrecognizable as a human means you've been

460
00:22:53.960 --> 00:22:57.559
<v Speaker 2>beaten pretty good, right, right, and and so so through

461
00:22:57.599 --> 00:22:59.960
<v Speaker 2>all of that and having blood loss and everything else,

462
00:23:00.440 --> 00:23:02.640
<v Speaker 2>Jesus is able to do all that, and then he says, oh, yeah,

463
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<v Speaker 2>you do the same, because, after all, we've all seen

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<v Speaker 2>criminals hung on a cross. I'm not saying you and me, sure,

465
00:23:09.759 --> 00:23:13.279
<v Speaker 2>I'm saying them the listeners, right, they've all seen criminals

466
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<v Speaker 2>hung on the outskirts of the city. They've all seen

467
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<v Speaker 2>that they've had to carry their own cross. Right, there's

468
00:23:19.039 --> 00:23:22.319
<v Speaker 2>a payment for your actions, That's what Jesus is saying.

469
00:23:22.559 --> 00:23:25.440
<v Speaker 2>He's saying, pay the price for following me. That's what

470
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<v Speaker 2>you're saying. I mean that's a lot.

471
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<v Speaker 3>It's significant. So this is I think the cause or

472
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<v Speaker 3>the source. So just understand, if you ever face persecution

473
00:23:37.079 --> 00:23:39.960
<v Speaker 3>for your faith, you have a boss who fires you

474
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<v Speaker 3>because you're a Christian, or you're making godly choices. You

475
00:23:42.319 --> 00:23:45.519
<v Speaker 3>have friends who stop being your friend over it. You know.

476
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<v Speaker 3>I don't think it always requires, you know, physical attack

477
00:23:49.759 --> 00:23:53.240
<v Speaker 3>against you, but it can happen. Sometimes you run a

478
00:23:53.279 --> 00:23:56.319
<v Speaker 3>business and you take a biblical stand and suddenly it

479
00:23:56.400 --> 00:24:00.519
<v Speaker 3>costs you in social media or something like that. Just

480
00:24:00.640 --> 00:24:05.079
<v Speaker 3>understand it's happening because you're going the opposite direction of

481
00:24:05.119 --> 00:24:08.279
<v Speaker 3>the mainstream. That's all right, and so we shouldn't be

482
00:24:08.319 --> 00:24:11.839
<v Speaker 3>surprised by it. When it happens, you can have a

483
00:24:11.880 --> 00:24:13.839
<v Speaker 3>confidence that, hey, I must be heading in the right direction.

484
00:24:14.640 --> 00:24:17.160
<v Speaker 3>That's why he says you can count it as joy,

485
00:24:18.240 --> 00:24:23.880
<v Speaker 3>right is it confirms the fact that you are heading

486
00:24:24.000 --> 00:24:28.279
<v Speaker 3>towards Christ and that your commitment to Christ is as

487
00:24:28.359 --> 00:24:31.519
<v Speaker 3>legit as you had hoped it was. You can't possibly

488
00:24:31.559 --> 00:24:34.279
<v Speaker 3>know until you wind up being persecuted, until you face

489
00:24:34.359 --> 00:24:37.599
<v Speaker 3>the trouble whether or not you know your faith is

490
00:24:38.319 --> 00:24:42.960
<v Speaker 3>really what you believed it to be and as substantial

491
00:24:43.079 --> 00:24:44.480
<v Speaker 3>as you thought it was. Going to be and so

492
00:24:44.519 --> 00:24:47.279
<v Speaker 3>he says, hey, listen, I promise to bless you if

493
00:24:47.279 --> 00:24:50.920
<v Speaker 3>you find yourself in a persecuted situation. It's not like, yay,

494
00:24:51.119 --> 00:24:53.839
<v Speaker 3>I'm persecuted. But just know God's not going to be

495
00:24:53.880 --> 00:24:55.880
<v Speaker 3>a debtor to you. He's not going to owe you.

496
00:24:56.599 --> 00:24:59.960
<v Speaker 3>And so if suddenly you find yourself being persecuted for him,

497
00:25:00.119 --> 00:25:02.640
<v Speaker 3>he says, just no, I am going to bless you

498
00:25:02.720 --> 00:25:06.880
<v Speaker 3>beyond your comprehension. And that's okay, yeah, in this life

499
00:25:06.960 --> 00:25:08.920
<v Speaker 3>or the next. Yeah, And it makes it it makes

500
00:25:08.960 --> 00:25:11.519
<v Speaker 3>it a little bit more palatable when you go, hey,

501
00:25:11.720 --> 00:25:14.440
<v Speaker 3>I'm pleasing God and he promises he'll bless me. I

502
00:25:14.440 --> 00:25:16.680
<v Speaker 3>would rather have a little bit of struggle today and

503
00:25:16.720 --> 00:25:22.279
<v Speaker 3>blessing an eternity than total comfort today and no real

504
00:25:22.319 --> 00:25:23.240
<v Speaker 3>blessing in eternity.

505
00:25:23.480 --> 00:25:26.640
<v Speaker 2>Right right, that's great. Well, Hey, that we talked about

506
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<v Speaker 2>a lot there, did we Sure?

507
00:25:27.599 --> 00:25:28.400
<v Speaker 3>Did we cover some ground?

508
00:25:28.559 --> 00:25:31.519
<v Speaker 2>Yep for the two verses. So hey, that is it

509
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<v Speaker 2>for today and hopefully we will see tomorrow on the Bible. Guys,