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It was great for shell and I to be gone.

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Last week visiting our one of our sons.

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Jeff did a great job
wrapping up chapter 14.

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Thank you Jeff. Appreciate you.

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But it's great for show and I to be back.

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I'm excited to get to teach again
this morning and open up the Bible.

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We're in the book of Matthew Steele.

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We're just over halfway done
through this, through this book.

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We're in chapter starting, chapter 15.

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So if you have a Bible and brought that
with you, if you go to Matthew

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chapter 15,
go to the Bible center of the Bible.

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Take a right about halfway through
what's left.

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You come to the first gospel,
first of four,

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book of Matthew chapter 15,
and my Bible is right after chapter 14.

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So I hope that helps you.

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But before we get into Matthew 15,
I want to share with you

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some things that that are going on
in our church that I want to happen

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in our church and invite you
to be a part of it in a very specific way.

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We're in the process
of hiring a few people, which will

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really, really, really aid our ministries,
and I'm really excited about that.

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Most of them are going to won't start
until July 1st ish.

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So we have some
we got some build up time to get ready.

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Part of what's going on.

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We're taking another one of the suites
over in that building over there

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and and recreating some more office space
for some of our staff, some more meeting

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space for some of our church
that's going on right now.

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I'm really excited
about what's happening there,

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but I also want to take the existing site
here.

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We we don't have the ability in this,

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in this building to just blow out walls
and, and, you know, make bigger stuff.

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So we have to work
with the shell that we have.

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We all understand that. Right?
Because of how this is done.

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So the one of the
the ways we can work with

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the shell that we have
is just renovate the existing structure.

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And so part of that renovation
has to do with the entryway.

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Right now

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it's just an entryway wide open to,
you know, elements and people coming in.

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And you've seen the concrete,
how nasty that is out there.

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It's just wear and tear.

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And so we have this idea
that we want to make the entryway

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into a furnished lobby.

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And to do that, I want to put one of those
sectional glass roll up doors.

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You know what I'm saying? Like,
look, beautiful.

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I've seen some churches
do this before and kind of

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wall that in

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not with a solid wall, but with, you know,
this kind of semi-permeable,

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visually visual sectional garage door
that's that's part of it.

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And then take the inside
and make that into a lobby area.

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So this would be this is all AI.

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So you know, thank you chat.

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But this is the idea of looking
from the outside

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in to the entryway
of the lobby of our church.

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And this would be looking
from the inside out and make it.

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It's obviously a pretty beautiful,

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but this would make it a usable space.

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It would make it and it would make it.

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So we have a place to fellowship
and kind of community and stuff.

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And, and it would enable us,
instead of rolling stuff in and out

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all the time, it wouldn't able to use
that as a true lobby,

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secure some check in things
for our children's ministry and whatnot.

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And so this is all super,
super, super doable for $25,000.

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We can do it easily.

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And so I want to invite you into that.

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I know shell and I just transferred
some funds over to the church Friday

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that are going to be used
for part of this.

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And so I want to invite you into this
with us

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to give over and above your regular
tithes and offerings.

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And as soon as we get that
in, we can start this project.

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But it's one of the needed things
that we've got to do for the growth

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that we're experiencing, and to be able
to use this site in a way that I think

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that really, really, really blesses,
blesses you and blesses our community.

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So I'll leave that with you.

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I trust that, as God
puts it on your heart, you will respond.

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Matthew 15.

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We're going to look at two
two sections of Matthew 15,

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and we won't get through
the whole chapter. This morning.

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We're going to take the chapter
in two weeks this week and next week.

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And Matthew 15 deals with with two
accounts of how Jesus deals with people,

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one one of them, the first one,
the first 20 verses.

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In Matthew 15,
Jesus confronts the religious

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religion that cleans the outside
but leaves the heart untouched.

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So there's a confrontation
that Jesus has with people

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who who are focused
on cleaning the outside.

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But but nothing changed on the inside.

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And the second thing, we'll look at verses
21 through 28, I think.

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Yeah, 21 through 28.

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And Jesus is going to welcome

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the desperate faith that comes

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from a woman with empty hands
and just pleads for his mercy.

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So we have these two, these
these two people, these two groups

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represented one, the religious people
that look good on the outside,

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but their hearts are unchanged.

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And this other person who represents
these people

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who are just absolutely desperate
for God's mercy, who have nothing to offer

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God, who just come to God
and plead for his mercy.

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These two and Jesus.

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Jesus is going to deal with both of them
very differently.

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Here's what I know about me,
and I suspect about you,

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that we know how to clean the outside
really well.

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We know what it is to look spiritual.

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We know what it is to sound spiritual.

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We know what it is
to look polished on the outside.

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But Jesus is never fooled by

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polished religion
that masks a polluted heart.

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You just can't fool him.

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And so in Matthew 15,
we see these two types of people

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the religious people who look
on the outside but have dirty hands,

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and a desperate woman
who comes to Jesus with empty hands.

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And Jesus is going to expose

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one and is going to bless the other.

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And my idea this morning
is that there's been times

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where you could probably see ourselves
in, in both of those camps,

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and this morning,
perhaps some may get exposed,

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and Lord willing, most will come

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to God in desperation.

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Asking for his mercy and his grace.

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And so two different sections,
two different big ideas.

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The first big idea for the first 20 verses
is this God honors

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a transformed heart and exposes
religious hypocrisy.

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And so what I want to do,
I want to read the first nine verses

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and then we'll unpack some stuff.

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But Matthew 15, verses
one through nine says this.

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The Pharisees and scribes
came to Jesus from Jerusalem and said,

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why do your disciples break
the tradition of the elders?

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For they do not wash their hands
when they eat.

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He answered them,
why do you break the commandment

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of God for the sake of your tradition?

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For God commanded honor
your father and mother, and

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whoever reviled father
or mother must surely die.

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But you say,
if anyone tells his father or his mother,

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what you would have gained from me
is given to God.

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He need not honor his father.

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So for the sake of your tradition,
you've made

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void the Word of God, you hypocrites!

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Well, did Isaiah prophesy of you
when he said, this

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people honors me with their lips,
but their heart is far from me.

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In vain do they worship me, teaching us
doctrines, the commandments of men.

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And so what we have here
is these Pharisees and scribes

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now in the Bible, in the New Testament,
Pharisees

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get a really, really, really bad rep.

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You don't read about Pharisees
and Testament.

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They didn't exist as Pharisees
in the Old Testament.

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There's a New Testament thing
and the Pharisees came to be

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they were the religious elite
of their day.

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They weren't the elite.

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The the Sadducees were the elite
religious group.

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They were the wealthy ones.

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They were the liberal side,
the rich liberals.

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That's who they were.

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The Pharisees were the kind of more blue
collar conservative.

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And so these Pharisees get a super bad
rap, and rightly so in the New Testament,

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because they just
focus on their tradition.

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And now when they started, the Pharisees

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started in the Babylonian captivity,
way back in those little Bible history.

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Okay, okay.

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So way back in the Old Testament,

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Israel
was taken into captivity up into Babylon.

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And there in this foreign country,
this pagan country.

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And some of the people are like, hey,

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we got to keep
we got to keep our faith alive.

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You know,

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so they started
these things called synagogues

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that made their way back
into the New Testament.

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They started

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this group called the Pharisees,
the Pure Ones, because they wanted

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to keep their faith pure,
and they really came from a good heart.

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Let's get back to the Bible, back
to what God said,

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back to his law, and let's do it right.

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So that morphed by the time
we get to the New Testament

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into this hyper legalistic group of.

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Religiously conservative
like ultra or right

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that were more concerned about
their tradition than they were Scripture.

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So much so.

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And honestly,
the original ones that would have,

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we would have claimed
like the beginnings of the Pharisees,

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people like Ezra in the Old Testament,
like just beautiful men who understood

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God's law. It just got sideways.

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And so what they did
is they forgot God's law,

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and they just started living
by all these traditions.

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And one of their traditions was hand
washing.

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Now, this was not the biblical command
of washing ceremonial.

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It should be ceremonially clean
in the temple or anything.

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This was their
own tradition. It got so bad.

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How bad was it?

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Thank you Rich.

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It got so bad that they believed

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that anything that touched a Gentile
or non-Jew was corrupted and dirty.

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So much
so that if a Gentile walked in the dirt

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and kicked up dirt, dust
and that dust got on them,

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then they were defiled
because it was Gentile dust.

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And so they created this tradition
that before they ate,

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they had to wash their hands
of the Gentile dirt

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that was in the world,
because in their minds,

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if they got Gentile dust on their hands
and then touched food, now

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the Gentile dust made their hands dirty,
and their dirty hands made the food dirty.

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If they ate dirty food,
it made them dirty.

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And so their solution to this was, well,
let's wash our hands two different ways.

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First, they wash kind of like this.

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And someone would
pour water over their hands,

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and they had to do it in such a way
that the water would drip off their hand,

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because if they did this
and it rolled down their arms,

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now their arms were dirty.

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And so they had to do this.

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And then because the water ended up here,

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then they had to wash
one more time like this

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so that the water would run
from their hand down off their fingertips,

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and they couldn't shake it,
because then the dirty water

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would get on them,
and then their whole body would be dirty.

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So it was really this, this weird.

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Now, listen, I'm going to talk about a way
that we do the same thing

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because it's easy to laugh at them,
but we do the same thing.

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I'm going to show you in just a minute.

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But that that was the tradition
that they're saying, hey,

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Jesus, your disciples don't even don't
even follow the tradition of the elders.

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And just like, shut up, you you disobey
the command of God for your tradition.

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So why are you worried
about your tradition?

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And what Jesus was referring to
was the command in Scripture,

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not tradition, but the command to honor
your father and mother?

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And what that meant was,
if your mom and dad have need

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and you have the resources to meet
that need, you honor them by helping.

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Does that make sense?

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That's the command of God.

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But Jesus says
you've created this loophole

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so that you can claim
that your resources are devoted to God.

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So you can tell your mom and dad, look,

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I know you're hurting, but honestly,
all my resources are committed to God,

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so I can't give it to you
because that would be an abomination.

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Meanwhile,
you could keep using it all for yourself.

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It was just this loophole.

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And just like you, you're missing
the whole thing.

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You're living by this tradition
and you're disobeying the command of God.

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You're so worried
about what you look like on the outside.

233
00:12:58,611 --> 00:13:02,882
You haven't addressed
your nasty, defiled heart on the inside.

234
00:13:06,352 --> 00:13:09,321
And he says you're a bunch of hypocrites.

235
00:13:09,321 --> 00:13:14,059
So their their idea of claiming
their resources are God's

236
00:13:14,059 --> 00:13:16,562
so they can't give it to the parents was
the idea called the Corban?

237
00:13:16,562 --> 00:13:19,131
They said, hey, listen, it's carbon,
I can't give it to you.

238
00:13:19,131 --> 00:13:21,100
And Jesus says,
you're a bunch of hypocrites.

239
00:13:21,100 --> 00:13:23,736
That word hypocrite means actor.

240
00:13:23,736 --> 00:13:27,573
And what he's referring to was back in the
like in the Greek culture,

241
00:13:27,573 --> 00:13:29,842
especially, actors would would

242
00:13:29,842 --> 00:13:32,812
instead of having different characters,
they just put on a different mask.

243
00:13:32,945 --> 00:13:36,549
And so the mess that people see
was something different

244
00:13:36,549 --> 00:13:38,350
than the reality behind the mask.

245
00:13:38,350 --> 00:13:39,585
That's what he's saying.

246
00:13:39,585 --> 00:13:42,588
He said, listen,
this is what religion does.

247
00:13:42,621 --> 00:13:45,624
It makes us
put on a mask for everybody to see,

248
00:13:46,759 --> 00:13:50,262
but it masks the reality behind it.

249
00:13:51,063 --> 00:13:54,133
And so for us translating that for us,

250
00:13:54,900 --> 00:13:57,636
when we put on the mask of religion.

251
00:14:00,673 --> 00:14:01,674
We know the words

252
00:14:01,674 --> 00:14:04,743
to say, we know the words not to say.

253
00:14:05,411 --> 00:14:07,913
We know the behaviors, we know

254
00:14:07,913 --> 00:14:10,916
how we're supposed to look.

255
00:14:11,517 --> 00:14:13,986
When we do those religious behaviors.

256
00:14:13,986 --> 00:14:17,523
It suggests that Christ and His kingdom

257
00:14:17,523 --> 00:14:20,492
are the highest priority of my life.

258
00:14:21,193 --> 00:14:23,929
But if we do those behaviors, and Christ

259
00:14:23,929 --> 00:14:26,999
and His kingdom
is not the highest priority of my life,

260
00:14:28,000 --> 00:14:33,172
the mask I wear doesn't
reflect the reality behind the mask.

261
00:14:33,172 --> 00:14:35,441
Do you follow?

262
00:14:35,441 --> 00:14:39,678
So when we do our faith, do our religion

263
00:14:40,179 --> 00:14:43,182
and it looks super good on the outside,

264
00:14:43,682 --> 00:14:46,619
but the reality is Christ

265
00:14:46,619 --> 00:14:49,855
and His kingdom
are not the highest priority of my heart.

266
00:14:50,256 --> 00:14:53,859
We, like them, are hypocrites.

267
00:14:55,227 --> 00:14:58,230
DeFalco.

268
00:15:03,002 --> 00:15:05,738
It's the people who know the words,

269
00:15:05,738 --> 00:15:09,041
but whose heart is not aligned
with Christ in His kingdom.

270
00:15:11,143 --> 00:15:14,146
It's the people who practice religion

271
00:15:14,580 --> 00:15:17,583
but are not yet surrendered.

272
00:15:18,784 --> 00:15:21,787
It's the people who look clean morally

273
00:15:22,154 --> 00:15:25,424
but have not been transformed
in the image of Christ.

274
00:15:27,593 --> 00:15:29,228
As a hypocrite.

275
00:15:29,228 --> 00:15:32,564
And we get so wrapped up he's saying,
you get so wrapped up in your tradition

276
00:15:32,631 --> 00:15:35,634
has nothing to do with Scripture,

277
00:15:35,834 --> 00:15:38,437
and it's easy to see in them, right?

278
00:15:38,437 --> 00:15:41,440
We do the same thing.

279
00:15:42,041 --> 00:15:44,343
Here's a for instance,

280
00:15:44,343 --> 00:15:46,879
we celebrated

281
00:15:46,879 --> 00:15:49,882
that was a
that was ninja like reaction right there.

282
00:15:50,149 --> 00:15:53,152
I'm like a cat. That was awesome.

283
00:15:53,385 --> 00:15:53,986
We still do.

284
00:15:53,986 --> 00:15:56,322
We do communion every week. Right.

285
00:15:56,322 --> 00:16:00,893
So you go back over four years
and we didn't do it every week.

286
00:16:01,560 --> 00:16:04,163
We did it
very sporadically, pretty much like

287
00:16:04,163 --> 00:16:07,299
every time I would finish a series
and like this one

288
00:16:07,333 --> 00:16:10,669
super long series rolling do communion
a couple of times a year.

289
00:16:11,337 --> 00:16:14,340
And I just I just felt convicted about it.

290
00:16:14,573 --> 00:16:16,709
I was in it as a pastor.

291
00:16:16,709 --> 00:16:19,712
And so almost four years ago,

292
00:16:19,712 --> 00:16:24,750
I went through this through chapter
by chapter through the gospel of John.

293
00:16:24,783 --> 00:16:26,752
And I said, we're going to take communion

294
00:16:26,752 --> 00:16:29,755
every Sunday morning
when we go through the Gospel of John.

295
00:16:29,955 --> 00:16:32,057
And you know what I heard from the church?

296
00:16:32,057 --> 00:16:33,759
You can't do that. That's not what we do.

297
00:16:33,759 --> 00:16:35,160
You can't do that.

298
00:16:35,160 --> 00:16:37,496
You can't do it every week.

299
00:16:37,496 --> 00:16:40,499
Why? Because our tradition said
we couldn't.

300
00:16:40,532 --> 00:16:41,233
There's nothing.

301
00:16:41,233 --> 00:16:43,535
The Bible says
how often you have to do communion.

302
00:16:43,535 --> 00:16:45,838
But I got such pushback.

303
00:16:45,838 --> 00:16:46,739
If you do it every week,

304
00:16:46,739 --> 00:16:49,742
it'll become so normal and common,
it won't be special anymore.

305
00:16:49,775 --> 00:16:53,812
You're going to rob us of the specialness
of doing community.

306
00:16:53,812 --> 00:16:54,513
You do it every week.

307
00:16:54,513 --> 00:16:57,516
That's what I heard.
So you know what I did?

308
00:16:57,716 --> 00:16:58,917
I did it every week.

309
00:17:01,787 --> 00:17:04,390
And so now you know what?

310
00:17:04,390 --> 00:17:06,792
You think

311
00:17:06,792 --> 00:17:09,061
you cannot do it.

312
00:17:09,061 --> 00:17:11,296
It's what we do.

313
00:17:11,296 --> 00:17:12,297
You know how we know that?

314
00:17:12,297 --> 00:17:13,599
Because I skipped it one week.

315
00:17:13,599 --> 00:17:16,602
Guess what I heard.

316
00:17:18,737 --> 00:17:21,740
I'm like, what?

317
00:17:22,574 --> 00:17:25,577
And so we had nothing
to do with the Bible.

318
00:17:28,981 --> 00:17:31,417
So here's

319
00:17:31,417 --> 00:17:35,421
religious activity cannot cover and life.

320
00:17:36,789 --> 00:17:39,892
This is a problem with religion,
but just religion

321
00:17:39,892 --> 00:17:42,895
that doesn't deal with with here.

322
00:17:44,063 --> 00:17:47,599
See the question never be
did I do the right thing?

323
00:17:48,667 --> 00:17:53,172
The question should always be
does my heart bow before God?

324
00:17:54,139 --> 00:17:57,142
That's the question.

325
00:17:57,543 --> 00:17:58,977
Joel 213

326
00:17:58,977 --> 00:18:02,214
A says, rend your hearts,
not your garments.

327
00:18:02,214 --> 00:18:05,584
What he's saying is,
make sure that this in here

328
00:18:06,418 --> 00:18:09,421
is torn before God.

329
00:18:10,389 --> 00:18:13,392
Don't worry about what this.

330
00:18:14,226 --> 00:18:16,962
Because when this changes,
all of this will change.

331
00:18:18,497 --> 00:18:21,500
But it doesn't happen in reverse.

332
00:18:23,936 --> 00:18:26,905
Matthew 2327 Jesus is just brutal.

333
00:18:26,905 --> 00:18:30,642
Woe to you scribes and Pharisees,
you religious people, but you hypocrites,

334
00:18:32,211 --> 00:18:36,215
for you are like whitewashed tombs
which outwardly appear

335
00:18:36,281 --> 00:18:41,353
beautiful, but within your full of dead
people's bones and all uncleanness.

336
00:18:42,354 --> 00:18:45,357
You look good on the outside.

337
00:18:46,625 --> 00:18:49,628
But God's not fooled by that.

338
00:18:55,467 --> 00:18:57,002
Verses ten through 20.

339
00:18:57,002 --> 00:18:57,870
Look at this.

340
00:18:57,870 --> 00:19:00,873
And he called.

341
00:19:01,106 --> 00:19:05,978
Is that all I want to say about that? No.

342
00:19:06,612 --> 00:19:09,715
He called the people to him and said, here
and understand

343
00:19:09,882 --> 00:19:10,516
it's not

344
00:19:10,516 --> 00:19:12,217
what goes into the mouth
that defiles a person,

345
00:19:12,217 --> 00:19:14,553
but what comes out of the mouth
that defiles a person.

346
00:19:14,553 --> 00:19:17,189
And the disciples came and said to him.

347
00:19:17,189 --> 00:19:20,058
Do you know that the Pharisees
were offended when they heard this?

348
00:19:20,058 --> 00:19:21,660
That cracks me up

349
00:19:22,928 --> 00:19:24,863
like for a couple of

350
00:19:24,863 --> 00:19:25,297
Jesus.

351
00:19:25,297 --> 00:19:28,300
Are you aware you think Jesus is unaware?

352
00:19:30,235 --> 00:19:31,103
But in essence,

353
00:19:31,103 --> 00:19:34,106
you know what they're saying, right?

354
00:19:34,306 --> 00:19:37,309
What you said triggered them.

355
00:19:37,342 --> 00:19:37,943
That's what he said.

356
00:19:37,943 --> 00:19:40,879
That's
what they're saying. They're triggered.

357
00:19:40,879 --> 00:19:43,482
They're a little sensitive.

358
00:19:43,482 --> 00:19:46,451
Jesus is like, yeah, whatever.

359
00:19:47,452 --> 00:19:51,623
He answered, every plant that my Heavenly
Father is not planned will be rooted up.

360
00:19:51,657 --> 00:19:53,358
Let them alone. They're blind guides.

361
00:19:53,358 --> 00:19:56,562
And if the blind, the blind both
will fall into a pit.

362
00:19:56,995 --> 00:19:59,431
Peter said to him,
explain to us the parable.

363
00:19:59,431 --> 00:20:02,434
And he said,
are you still without understanding?

364
00:20:03,402 --> 00:20:04,002
Do you

365
00:20:04,002 --> 00:20:07,940
not see that whatever goes into the mouth
passes into the stomach and is expelled?

366
00:20:07,973 --> 00:20:09,474
You know what he's saying, right?

367
00:20:09,474 --> 00:20:11,376
We're going to stand biology.

368
00:20:11,376 --> 00:20:13,345
That's what he's saying.

369
00:20:13,345 --> 00:20:15,681
But what comes out of the mouth
proceeds from the heart.

370
00:20:15,681 --> 00:20:17,216
And this defiles a person.

371
00:20:17,216 --> 00:20:21,019
For out of the heart
come evil thoughts and murder and adultery

372
00:20:21,019 --> 00:20:24,790
and sexual immorality
and theft and false witness and slander.

373
00:20:25,390 --> 00:20:26,792
These are what defile a person.

374
00:20:26,792 --> 00:20:30,862
But to eat with unwashed
hands, that doesn't do anything.

375
00:20:33,665 --> 00:20:37,035
See, the greatest
issue that and Jesus is dressing here.

376
00:20:37,069 --> 00:20:41,640
The the greatest issue is
what rules your heart.

377
00:20:41,673 --> 00:20:44,543
That's what he's saying.

378
00:20:44,543 --> 00:20:46,812
See, religion says

379
00:20:46,812 --> 00:20:50,115
the outside makes you dirty inside.

380
00:20:50,282 --> 00:20:53,252
And Jesus says, no, it doesn't.

381
00:20:53,619 --> 00:20:56,255
The inside is what defiles the outside.

382
00:20:56,255 --> 00:21:00,559
See, religion focuses
focuses on behavioral modification.

383
00:21:00,626 --> 00:21:04,463
And this
this is honestly part of the downfall

384
00:21:04,496 --> 00:21:07,499
of of of churches

385
00:21:07,532 --> 00:21:11,637
and many children and youth ministries

386
00:21:11,637 --> 00:21:14,706
because it focuses on behavioral
modification.

387
00:21:14,740 --> 00:21:15,874
Do this, don't do this,

388
00:21:15,874 --> 00:21:19,611
do this, don't do this
without ever addressing the primary issue,

389
00:21:19,678 --> 00:21:23,515
which is a transformed heart,
hating their own sin

390
00:21:23,515 --> 00:21:26,618
and following falling in love
with the mercy and grace of God.

391
00:21:26,618 --> 00:21:28,920
And that's
why kids can grow up in the church

392
00:21:28,920 --> 00:21:32,190
and look really, really, really good
and get off into college.

393
00:21:32,190 --> 00:21:34,593
And all of a sudden
their heart takes over their behavior,

394
00:21:36,161 --> 00:21:38,497
right?

395
00:21:38,497 --> 00:21:40,532
That's been our story.

396
00:21:40,532 --> 00:21:43,335
Some of us

397
00:21:43,335 --> 00:21:46,338
and this is
this is what Jesus is addressing.

398
00:21:46,738 --> 00:21:51,243
And and I was like, Jesus, those
that's really you are really mean.

399
00:21:51,610 --> 00:21:54,546
Do you know that you offended them.

400
00:21:54,546 --> 00:21:57,549
Listen.

401
00:21:57,949 --> 00:21:59,251
Please realize

402
00:21:59,251 --> 00:22:02,254
you don't have to inform God of anything

403
00:22:02,788 --> 00:22:05,257
like he knows.

404
00:22:05,257 --> 00:22:08,260
And I don't want to pick on people's
prayers,

405
00:22:08,493 --> 00:22:11,430
but sometimes our prayers

406
00:22:11,430 --> 00:22:14,533
are more about informative
God of what's going on.

407
00:22:14,533 --> 00:22:17,836
Rather than imploring him like, like,

408
00:22:17,869 --> 00:22:21,473
Lord, this person, they really
they're having a really hard, hard time.

409
00:22:21,473 --> 00:22:23,642
And they just had this thing

410
00:22:23,642 --> 00:22:27,346
and they're really struggling
and they've been here for like, God,

411
00:22:27,579 --> 00:22:30,582
yeah, I know, I know, I know,
what do you want?

412
00:22:31,616 --> 00:22:33,552
Like the Bible says, I'm in heaven.

413
00:22:33,552 --> 00:22:34,052
You're on earth.

414
00:22:34,052 --> 00:22:34,986
Let your words be few.

415
00:22:34,986 --> 00:22:37,856
I know you don't have to
inform me of what's going on.

416
00:22:39,191 --> 00:22:40,659
You just.

417
00:22:40,659 --> 00:22:43,195
You follow, like, never

418
00:22:43,195 --> 00:22:46,298
feel like
you have to explain the situation to God.

419
00:22:46,298 --> 00:22:48,734
He knows.

420
00:22:48,734 --> 00:22:50,736
And then they say
you really offended them.

421
00:22:50,736 --> 00:22:52,571
He's like, yeah,
well too bad that's on the.

422
00:22:52,571 --> 00:22:55,574
So here, listen,

423
00:22:55,674 --> 00:22:58,677
I may be offensive sometimes.

424
00:22:59,511 --> 00:23:00,712
I don't always try to be.

425
00:23:00,712 --> 00:23:03,482
Sometimes I don't always try to be.

426
00:23:03,482 --> 00:23:04,983
But please get this.

427
00:23:04,983 --> 00:23:07,986
Just because
just because I'm offensive doesn't mean

428
00:23:07,986 --> 00:23:10,989
you have to be offended.

429
00:23:11,890 --> 00:23:13,458
Do you follow?

430
00:23:13,458 --> 00:23:17,162
Just because someone is offensive
doesn't mean you have to be offended.

431
00:23:17,829 --> 00:23:19,931
That's your choice.

432
00:23:19,931 --> 00:23:22,634
So Jesus is like,
look, that's on them with their offended.

433
00:23:22,634 --> 00:23:25,003
But I
but I also want you to understand this.

434
00:23:25,003 --> 00:23:27,773
Oh, this way you have to understand that

435
00:23:27,773 --> 00:23:30,776
the reason Jesus was so offensive

436
00:23:31,143 --> 00:23:35,180
is because their theology was offensive.

437
00:23:38,016 --> 00:23:39,985
And Jesus was a abrasive

438
00:23:39,985 --> 00:23:42,988
because their theology was offensive.

439
00:23:44,556 --> 00:23:46,191
Now I may be offensive

440
00:23:46,191 --> 00:23:49,194
sometimes, not always on purpose,

441
00:23:50,028 --> 00:23:52,731
but I will be offensive

442
00:23:52,731 --> 00:23:55,734
if offensive theology is being taught.

443
00:23:57,636 --> 00:24:00,639
It's too important.

444
00:24:01,706 --> 00:24:03,275
And so Jesus

445
00:24:03,275 --> 00:24:07,312
confronts them brutally in in public

446
00:24:07,546 --> 00:24:10,549
because they came at Jesus in public.

447
00:24:11,950 --> 00:24:14,219
And if there's ever theology or doctrine

448
00:24:14,219 --> 00:24:18,156
that is offensive to Scripture
that's being

449
00:24:19,291 --> 00:24:22,294
exposed, I will,

450
00:24:22,494 --> 00:24:25,096
if I'm around, come after it.

451
00:24:25,096 --> 00:24:28,066
We must.

452
00:24:28,066 --> 00:24:31,002
And that's

453
00:24:31,002 --> 00:24:33,738
Jesus says, listen,

454
00:24:33,738 --> 00:24:35,774
the instruction
he gives his disciples listen.

455
00:24:35,774 --> 00:24:38,677
You, however, leave him alone.

456
00:24:38,677 --> 00:24:39,945
They came after me.

457
00:24:39,945 --> 00:24:41,780
They approached me, so I dealt with it.

458
00:24:41,780 --> 00:24:44,716
You leave him alone, he said.

459
00:24:44,716 --> 00:24:47,586
Had nothing to do with them. So?
So here's in part what he's saying.

460
00:24:47,586 --> 00:24:51,857
Don't feel like we ought not ever feel
like we have to correct every

461
00:24:51,890 --> 00:24:53,024
error that's out there.

462
00:24:54,192 --> 00:24:54,826
We don't have to

463
00:24:54,826 --> 00:24:58,830
comment on every stupid thing
that we read that people post.

464
00:24:58,830 --> 00:25:00,799
Do you understand?

465
00:25:00,799 --> 00:25:04,302
Just because they're wrong
doesn't mean we got to correct them now.

466
00:25:04,669 --> 00:25:07,372
Jesus did because they came after Jesus.

467
00:25:07,372 --> 00:25:10,275
But he said,
the rest of you just just don't worry.

468
00:25:10,275 --> 00:25:15,146
Their fallacy will crumble under its own
the weight of its fallacy.

469
00:25:15,313 --> 00:25:18,316
So just to have nothing to do with them.

470
00:25:20,552 --> 00:25:24,723
But the role of Scripture

471
00:25:25,190 --> 00:25:28,193
is to be offensive.

472
00:25:28,660 --> 00:25:30,962
Second Timothy 316

473
00:25:30,962 --> 00:25:34,232
All Scripture is breathed out
by God and profitable.

474
00:25:34,232 --> 00:25:35,066
For what? The first thing.

475
00:25:35,066 --> 00:25:38,336
What's the first thing Scripture does
according to Scripture rebukes?

476
00:25:39,070 --> 00:25:41,039
That's offensive.

477
00:25:41,039 --> 00:25:45,410
And then it corrects
so that it can train in righteousness.

478
00:25:45,477 --> 00:25:50,682
The first role of Scripture is to rebuke
that which is wrong.

479
00:25:51,216 --> 00:25:54,219
And when people get rebuked for error,

480
00:25:54,319 --> 00:25:57,322
they're offended.

481
00:25:57,355 --> 00:25:58,356
You follow.

482
00:25:59,658 --> 00:26:02,661
But this is what Scripture does. So.

483
00:26:05,430 --> 00:26:07,332
Says, listen,

484
00:26:07,332 --> 00:26:09,601
if you're in the position

485
00:26:09,601 --> 00:26:13,171
and you realize that it is bad offensive

486
00:26:13,171 --> 00:26:16,374
theology and doctrine, yeah,
then you confront it.

487
00:26:17,108 --> 00:26:19,377
Here's the problem.

488
00:26:19,377 --> 00:26:22,380
There's a difference
between ignorance and error.

489
00:26:23,315 --> 00:26:26,384
Some people are just ignorant
because they haven't been taught well,

490
00:26:27,152 --> 00:26:29,387
just don't know friends.

491
00:26:29,387 --> 00:26:32,457
That's why it's so important
what we do on Sunday morning

492
00:26:33,592 --> 00:26:36,595
and what I teach on Wednesday night,

493
00:26:37,762 --> 00:26:40,799
because it's the doctrine of Scripture,

494
00:26:41,600 --> 00:26:45,937
and I teach it and teach it and teach it
because I don't want us to be ignorant.

495
00:26:46,371 --> 00:26:48,273
There are some people in
just because they have been taught well.

496
00:26:48,273 --> 00:26:51,276
But there's ignorance is different
than error.

497
00:26:51,943 --> 00:26:53,778
Error is ignorance

498
00:26:53,778 --> 00:26:56,781
masquerading as authority.

499
00:26:56,948 --> 00:27:01,186
And when error is being expound,
it will be confronted.

500
00:27:02,387 --> 00:27:04,623
That's what Jesus is saying.

501
00:27:04,623 --> 00:27:05,423
And so.

502
00:27:05,423 --> 00:27:08,760
So in this first account
he says, listen, address your heart,

503
00:27:10,295 --> 00:27:11,296
address your heart.

504
00:27:11,296 --> 00:27:13,031
Make sure that you understand that

505
00:27:13,031 --> 00:27:16,067
what's coming out of you
is because what's in you

506
00:27:17,202 --> 00:27:20,372
and everything that comes out of us
is a reflection

507
00:27:20,372 --> 00:27:23,375
of what's in here.

508
00:27:24,476 --> 00:27:27,112
How we respond to conflict

509
00:27:27,112 --> 00:27:30,115
is a reflection of what's in here.

510
00:27:31,816 --> 00:27:34,586
How we prioritize our finances.

511
00:27:34,586 --> 00:27:37,589
It's a reflection of what's in here.

512
00:27:38,023 --> 00:27:41,059
The lust we deal
with is a reflection of what's in here,

513
00:27:42,160 --> 00:27:44,262
how we deal with criticism.

514
00:27:44,262 --> 00:27:45,697
Guess what?

515
00:27:45,697 --> 00:27:48,700
A reflection of what's in here.

516
00:27:49,267 --> 00:27:51,102
If we're married,
the state of our marriage is.

517
00:27:51,102 --> 00:27:51,436
Guess what?

518
00:27:51,436 --> 00:27:54,939
Ultimately, it's a sin of what's in here.

519
00:27:55,073 --> 00:27:59,344
So Jesus says, look, the first thing
is we got to deal with this.

520
00:28:01,212 --> 00:28:03,948
See, a transformed heart involves
two things.

521
00:28:03,948 --> 00:28:07,318
One, and primarily
it involves the work of God.

522
00:28:07,619 --> 00:28:09,320
Ezekiel 3626.

523
00:28:09,320 --> 00:28:12,290
And I will give you a what?

524
00:28:12,557 --> 00:28:13,658
Read it with your mouth open.

525
00:28:13,658 --> 00:28:18,463
Oh, what a new heart and a new spirit
I'll put within you.

526
00:28:18,463 --> 00:28:20,865
And I'll remove the heart of stone
from your flesh

527
00:28:20,865 --> 00:28:21,833
and give your heart a flesh.

528
00:28:21,833 --> 00:28:26,938
And so the first act of a new heart
for us, having a new heart

529
00:28:26,971 --> 00:28:30,742
that changes everything else, is for God
to do a work in us

530
00:28:30,742 --> 00:28:33,111
that we cannot do in ourselves.

531
00:28:33,111 --> 00:28:36,214
Our heart does not change
by behavioral modification.

532
00:28:36,214 --> 00:28:41,019
It changes by the work of God Himself,
who changes a stone

533
00:28:41,052 --> 00:28:43,021
heart and gives us a heart of flesh.

534
00:28:43,021 --> 00:28:45,356
And so one of the greatest prayers we can

535
00:28:45,356 --> 00:28:49,094
pray is the greatest commandment
that Jesus said ever existed.

536
00:28:49,160 --> 00:28:52,330
Love the Lord
your God with all your heart.

537
00:28:52,330 --> 00:28:54,699
And so one of the greatest prayers
for His father.

538
00:28:54,699 --> 00:28:57,702
Give me a heart that fully loves you.

539
00:28:58,970 --> 00:29:01,473
Psalm 51 created me a clean heart,

540
00:29:01,473 --> 00:29:04,476
O God, and renew a right spirit within me.

541
00:29:05,310 --> 00:29:09,414
It's the greatest prayer you can pray,
and that's the first move of a new heart.

542
00:29:09,414 --> 00:29:11,149
It's not by changing behavior,

543
00:29:11,149 --> 00:29:15,353
but the second part of a new heart
comes from the work we do.

544
00:29:15,386 --> 00:29:16,321
God does his work.

545
00:29:16,321 --> 00:29:18,156
I do my work for 23.

546
00:29:18,156 --> 00:29:21,159
Keep your heart with all vigilance.

547
00:29:21,159 --> 00:29:23,261
First, out of it
flows the springs of life.

548
00:29:23,261 --> 00:29:25,096
And so, father, change my heart.

549
00:29:25,096 --> 00:29:28,099
And as you do,
I'm going to protect my heart.

550
00:29:28,900 --> 00:29:31,336
I'm going to be careful

551
00:29:31,336 --> 00:29:35,573
of my response,
of my habits, of my behaviors.

552
00:29:35,740 --> 00:29:39,344
My heart won't change because of that,
but because my heart is being changed.

553
00:29:39,344 --> 00:29:42,213
Now I'm do you follow?

554
00:29:42,213 --> 00:29:45,216
And Jesus says, you got to get this right,
because if you don't,

555
00:29:45,216 --> 00:29:47,752
you're going to be one of those religious
people, a hypocrite.

556
00:29:49,387 --> 00:29:51,856
So these Pharisees come to Jesus

557
00:29:51,856 --> 00:29:54,859
with religious confidence
and they get exposed.

558
00:29:55,660 --> 00:29:57,996
And then this woman comes to Jesus

559
00:29:57,996 --> 00:30:00,999
in desperation and she gets mercy.

560
00:30:01,699 --> 00:30:03,601
It's a beautiful story.

561
00:30:03,601 --> 00:30:06,571
The big idea for this,
like verses 21 through 28,

562
00:30:06,638 --> 00:30:10,508
this, this, this, this woman,
the big idea is this God blesses

563
00:30:10,508 --> 00:30:13,978
according to his grace,
not according to my worthiness.

564
00:30:14,946 --> 00:30:16,948
And see, this with the fair.

565
00:30:16,948 --> 00:30:18,216
This is where the Pharisees got it wrong.

566
00:30:18,216 --> 00:30:23,588
They thought God would would bless them
because they were so outwardly religious.

567
00:30:24,189 --> 00:30:26,791
And God says, you don't understand.

568
00:30:26,791 --> 00:30:31,229
I bless because of my grace, not because
you are doing something worthwhile.

569
00:30:32,397 --> 00:30:35,433
And so let me just read verses
21 through 28.

570
00:30:35,900 --> 00:30:39,637
And Jesus went away from there
and withdrew to the district of Tire

571
00:30:39,637 --> 00:30:42,674
and Sidon.
This was way away from Jerusalem.

572
00:30:42,707 --> 00:30:45,710
And behold, a kid and I woman
from that region came out and was crying,

573
00:30:45,743 --> 00:30:51,349
have mercy on me, O Lord, son of David, my
daughter, severely oppressed by a demon.

574
00:30:51,916 --> 00:30:54,152
But he did not answer her a word.

575
00:30:54,152 --> 00:30:58,056
Have any of you ever prayed to God
and got nothing in response?

576
00:31:01,492 --> 00:31:04,495
Just silence.

577
00:31:06,030 --> 00:31:09,033
You're not the first.

578
00:31:10,301 --> 00:31:13,071
His disciples came and begged him, saying,
send her away.

579
00:31:13,071 --> 00:31:14,239
She's crying out after.

580
00:31:14,239 --> 00:31:15,340
They don't care about her.

581
00:31:15,340 --> 00:31:18,343
They just don't want to be bugged by her
anymore.

582
00:31:18,710 --> 00:31:20,511
Get rid of her.

583
00:31:20,511 --> 00:31:21,145
And the answer?

584
00:31:21,145 --> 00:31:24,382
I was sent only to the lost sheep
of the house of Israel.

585
00:31:24,916 --> 00:31:27,919
But she came in now before him, saying,
Lord, help me.

586
00:31:28,186 --> 00:31:30,855
And he answered, it's
not right to take the children's bread

587
00:31:30,855 --> 00:31:33,858
and throw it to the dogs.

588
00:31:33,992 --> 00:31:36,961
What do you just call her?

589
00:31:36,961 --> 00:31:39,931
Does that sound kind of harsh from Jesus?

590
00:31:44,135 --> 00:31:45,703
She said, yes, Lord.

591
00:31:45,703 --> 00:31:48,706
Yet even the dogs get the crumbs
that fall from the master's table.

592
00:31:49,040 --> 00:31:51,943
Then Jesus answered her, old woman,
great is your faith.

593
00:31:51,943 --> 00:31:53,278
Be it done to use a desire.

594
00:31:53,278 --> 00:31:56,814
And her daughter was healed right then.

595
00:31:57,749 --> 00:32:01,119
This woman is everything
that religion dismisses.

596
00:32:02,186 --> 00:32:04,322
She's a woman.

597
00:32:04,322 --> 00:32:07,292
She's a Canaanite from Tire and Sidon,
which was just in a.

598
00:32:09,060 --> 00:32:11,362
Terrible place.

599
00:32:11,362 --> 00:32:14,332
She was outside God's covenant people,

600
00:32:14,332 --> 00:32:17,802
and she has the audacity to come before

601
00:32:17,802 --> 00:32:21,172
Jesus and say, have mercy on me.

602
00:32:21,839 --> 00:32:22,707
Help!

603
00:32:22,707 --> 00:32:23,641
I want you to know some.

604
00:32:23,641 --> 00:32:27,111
She'd never said, God, I deserve this.

605
00:32:27,679 --> 00:32:31,582
She never said, I've tried to be good.

606
00:32:31,816 --> 00:32:34,886
She never said I got my life clean.

607
00:32:34,919 --> 00:32:36,721
She'd say any of that.

608
00:32:36,721 --> 00:32:37,822
She just cried out.

609
00:32:37,822 --> 00:32:39,991
Have mercy. See?

610
00:32:39,991 --> 00:32:41,659
She understood who she was.

611
00:32:41,659 --> 00:32:44,629
And she understood who
Jesus is, who Jesus was.

612
00:32:44,629 --> 00:32:47,398
And she can't do him on
the basis of mercy.

613
00:32:47,398 --> 00:32:48,266
Mercy is this.

614
00:32:48,266 --> 00:32:51,502
I have nothing to claim
except your compassion.

615
00:32:52,303 --> 00:32:54,973
I bring nothing to the table.

616
00:32:54,973 --> 00:32:56,708
I need this from you.

617
00:32:56,708 --> 00:33:00,311
I in desperate need of you and your hand.

618
00:33:00,311 --> 00:33:02,714
But I bring nothing to the table.

619
00:33:02,714 --> 00:33:09,320
The only thing I can I can rely on is
the compassion that comes from your table.

620
00:33:12,056 --> 00:33:13,825
She doesn't say.

621
00:33:13,825 --> 00:33:15,660
I prayed and prayed and prayed.

622
00:33:15,660 --> 00:33:17,595
So God you.

623
00:33:17,595 --> 00:33:21,899
She doesn't say I served
and I served, so won't you?

624
00:33:22,233 --> 00:33:25,069
She doesn't say I gave and I was generous.

625
00:33:25,069 --> 00:33:27,305
So will you.

626
00:33:27,305 --> 00:33:29,273
Those are all religious stuff.

627
00:33:29,273 --> 00:33:32,677
And she doesn't come to
Jesus based on religion.

628
00:33:32,910 --> 00:33:36,014
She comes to
Jesus based on Jesus mercy and grace.

629
00:33:36,014 --> 00:33:38,516
And this is where the Pharisees
got it wrong.

630
00:33:38,516 --> 00:33:41,519
And this is where we get it wrong.

631
00:33:42,854 --> 00:33:45,390
See, mercy is the prayer of people

632
00:33:45,390 --> 00:33:48,393
who know they have no leverage.

633
00:33:49,827 --> 00:33:50,661
It's the prayer

634
00:33:50,661 --> 00:33:53,664
of people who come and say, God, I.

635
00:33:54,499 --> 00:33:58,302
I got nothing to offer as reasons

636
00:33:58,469 --> 00:34:01,472
why you should do anything for me.

637
00:34:02,940 --> 00:34:05,943
I got no leverage.

638
00:34:08,379 --> 00:34:11,382
I need your mercy.

639
00:34:13,551 --> 00:34:16,120
So many times we get

640
00:34:16,120 --> 00:34:17,755
turned around.

641
00:34:17,755 --> 00:34:19,624
God, I've prayed
and I've prayed and I prayed.

642
00:34:19,624 --> 00:34:21,225
Why don't you?

643
00:34:21,225 --> 00:34:22,860
I serve all the time.

644
00:34:22,860 --> 00:34:25,096
I'm so trying to be so faithful.
I'm trying to be so good.

645
00:34:26,898 --> 00:34:29,901
We're trying to leverage God's hand.

646
00:34:30,134 --> 00:34:33,137
And that takes us right out of mercy.

647
00:34:35,339 --> 00:34:37,341
See, grace doesn't answer entitlement.

648
00:34:37,341 --> 00:34:40,344
Grace meets desperation.

649
00:34:41,179 --> 00:34:44,115
And this woman comes to Jesus completely

650
00:34:44,115 --> 00:34:47,118
reliant upon his mercy and his grace

651
00:34:48,052 --> 00:34:49,854
and her prayer.

652
00:34:49,854 --> 00:34:51,823
Have mercy on me. Help!

653
00:34:51,823 --> 00:34:53,458
That's a great prayer.

654
00:34:53,458 --> 00:34:57,962
It works in every situation,
and it's a real short.

655
00:34:59,730 --> 00:35:00,665
Have mercy!

656
00:35:00,665 --> 00:35:01,933
Help!

657
00:35:01,933 --> 00:35:04,936
That's all she says.

658
00:35:07,138 --> 00:35:08,873
And one of the things I love about

659
00:35:08,873 --> 00:35:12,410
this woman is that she understands
what faith is.

660
00:35:12,477 --> 00:35:15,480
Faith keeps trusting and pursuing God.

661
00:35:15,513 --> 00:35:18,516
When Jesus seems silent,

662
00:35:18,583 --> 00:35:19,650
he's silent.

663
00:35:19,650 --> 00:35:22,553
He's dismissive
and she doesn't get offended.

664
00:35:22,553 --> 00:35:25,556
She just keeps pressing.

665
00:35:28,159 --> 00:35:29,427
First, he doesn't answer her at all.

666
00:35:29,427 --> 00:35:33,231
And then he says, this crack about
I know I'm not given what I have for my

667
00:35:33,231 --> 00:35:34,499
kids to dogs.

668
00:35:35,666 --> 00:35:38,669
Feels completely dismissive.

669
00:35:38,870 --> 00:35:40,738
The disciples don't want around anymore.

670
00:35:40,738 --> 00:35:42,740
Like, just give it to a social bug in us.

671
00:35:42,740 --> 00:35:43,674
We don't care about her.

672
00:35:43,674 --> 00:35:46,677
We just don't want her
to bother us anymore.

673
00:35:47,178 --> 00:35:50,181
And she keeps after Jesus

674
00:35:50,515 --> 00:35:52,416
so much so he calls her a dog.

675
00:35:52,416 --> 00:35:55,419
Does that seem harsh?

676
00:35:55,853 --> 00:35:57,622
The Jews call Gentile dogs,

677
00:35:57,622 --> 00:36:00,625
but they meant these feral street mutts.

678
00:36:01,759 --> 00:36:04,762
That's not the word Jesus uses.

679
00:36:04,829 --> 00:36:08,666
The word Jesus uses as a little lap puppy.

680
00:36:09,534 --> 00:36:12,503
Just a puppy.

681
00:36:12,503 --> 00:36:15,039
Like this little critter

682
00:36:15,039 --> 00:36:17,441
that's helpless, can't fend

683
00:36:17,441 --> 00:36:20,678
for itself, but is loved by its family.

684
00:36:21,279 --> 00:36:23,514
Not really part of the family,
but is kind of

685
00:36:23,514 --> 00:36:26,517
because we know how we feel
about our puppies.

686
00:36:26,717 --> 00:36:29,720
That's the term he uses for her.

687
00:36:30,454 --> 00:36:33,057
And he's not being mean.

688
00:36:33,057 --> 00:36:35,593
I want you to send some.
Jesus isn't being cruel.

689
00:36:35,593 --> 00:36:37,828
He's drawing out her faith.

690
00:36:38,996 --> 00:36:39,864
Had she got

691
00:36:39,864 --> 00:36:44,602
offended and left she to receive
nothing from God?

692
00:36:45,269 --> 00:36:49,840
And so he's putting her in a position
where she has to lean into her faith,

693
00:36:49,840 --> 00:36:53,511
and he's drawing that faith out of her.

694
00:36:55,513 --> 00:36:58,883
See, Jesus's silence does not imply
his absence.

695
00:36:58,916 --> 00:37:01,919
Don't make that mistake.

696
00:37:02,353 --> 00:37:05,356
His testing is not rejection.

697
00:37:08,025 --> 00:37:09,961
His delay doesn't mean a denial.

698
00:37:09,961 --> 00:37:12,263
We have to understand this.

699
00:37:12,263 --> 00:37:16,267
See, silence from heaven
is not the same as rejection from heaven.

700
00:37:17,401 --> 00:37:20,371
And this woman understood it.

701
00:37:21,772 --> 00:37:24,575
There are some of you here right now

702
00:37:24,575 --> 00:37:27,578
who are in this silence stage.

703
00:37:29,714 --> 00:37:32,984
You've prayed and prayed and prayed

704
00:37:33,451 --> 00:37:36,454
and you've heard nothing back from God.

705
00:37:42,426 --> 00:37:45,062
You've cried and cried and cried,

706
00:37:45,062 --> 00:37:49,233
and the situation remains unchanged.

707
00:37:52,737 --> 00:37:56,741
You've begged God for that child.

708
00:37:57,575 --> 00:38:01,679
You've pleaded with God for the spouse.

709
00:38:02,513 --> 00:38:04,348
You've implored God

710
00:38:05,316 --> 00:38:06,651
for healing, for

711
00:38:06,651 --> 00:38:09,654
restoration of that relationship
and that marriage.

712
00:38:11,789 --> 00:38:14,959
And all you've gotten back is silence,

713
00:38:16,027 --> 00:38:18,996
almost as if God has said,

714
00:38:18,996 --> 00:38:21,999
I owe you nothing.

715
00:38:26,137 --> 00:38:29,240
This woman teaches us something.

716
00:38:30,574 --> 00:38:35,079
And one of the things she teaches us
isn't to interpret silence

717
00:38:35,079 --> 00:38:38,916
from God biblically, not emotionally.

718
00:38:41,819 --> 00:38:43,954
And the biblical record behind

719
00:38:43,954 --> 00:38:47,692
God's silence is to keep coming

720
00:38:47,692 --> 00:38:51,429
back, knock and continue knocking.

721
00:38:51,462 --> 00:38:53,264
Seek and continue seeking.

722
00:38:53,264 --> 00:38:56,267
Ask and continue asking.

723
00:38:57,868 --> 00:39:00,771
See, we have to learn to trust.

724
00:39:00,771 --> 00:39:05,576
The character of Christ is better
than our interpretation

725
00:39:05,576 --> 00:39:08,579
of the moment or the silence.

726
00:39:10,514 --> 00:39:11,882
Do you understand?

727
00:39:11,882 --> 00:39:15,219
We have to trust
that his character is better

728
00:39:15,219 --> 00:39:18,222
than how we're interpreting

729
00:39:18,322 --> 00:39:20,825
the moment we're in, in the silence

730
00:39:20,825 --> 00:39:23,828
that we experience.

731
00:39:24,261 --> 00:39:26,731
She says, listen,

732
00:39:26,731 --> 00:39:28,332
I'll take the crumbs.

733
00:39:33,304 --> 00:39:34,905
I love the fact

734
00:39:34,905 --> 00:39:38,075
that her great faith
doesn't argue her worthiness.

735
00:39:39,043 --> 00:39:42,012
It just clings to mercy and grace.

736
00:39:42,179 --> 00:39:45,116
She doesn't try to argue with Jesus.

737
00:39:45,116 --> 00:39:48,119
You're right. I'm nothing but a dog.

738
00:39:48,119 --> 00:39:49,854
I'm not going to act like you.

739
00:39:49,854 --> 00:39:51,789
I deserve something.

740
00:39:51,789 --> 00:39:54,191
I'm just going to rely on your mercy
and your grace.

741
00:39:54,191 --> 00:39:56,227
That's all I got.

742
00:39:56,227 --> 00:39:57,061
I can't force you.

743
00:39:57,061 --> 00:40:00,097
I can't leverage my behavior
to make you do something.

744
00:40:01,499 --> 00:40:02,266
Shouldn't argue.

745
00:40:02,266 --> 00:40:05,269
She doesn't accuse. She's not offended.

746
00:40:05,536 --> 00:40:07,104
She relies on mercy and grace.

747
00:40:07,104 --> 00:40:08,105
And grace says this.

748
00:40:08,105 --> 00:40:10,508
I will not ask what I what I deserve.

749
00:40:10,508 --> 00:40:13,077
I will ask for what
overflows from your table.

750
00:40:13,077 --> 00:40:14,912
That's what grace is.

751
00:40:14,912 --> 00:40:17,915
I will not ask for what I deserve.

752
00:40:18,115 --> 00:40:23,387
I'll simply ask for what overflows from
your table, whatever your grace allows.

753
00:40:25,122 --> 00:40:25,556
She says,

754
00:40:25,556 --> 00:40:28,592
listen,
if your people don't want to receive

755
00:40:28,592 --> 00:40:32,296
all that you have to give,
I'll take the leftovers.

756
00:40:33,030 --> 00:40:35,800
The leftovers from the table of God

757
00:40:35,800 --> 00:40:38,803
is greater
than the abundance from my hand.

758
00:40:38,803 --> 00:40:41,539
Give me the leftovers, God.

759
00:40:41,539 --> 00:40:44,742
I can't leverage anything in my life
to make you move,

760
00:40:44,742 --> 00:40:47,611
so I'll just take the leftovers
that fall off the table.

761
00:40:47,611 --> 00:40:50,614
That's good enough for me.

762
00:40:51,415 --> 00:40:54,418
Just your mercy and your grace.

763
00:40:54,452 --> 00:40:57,455
And Jesus responds.

764
00:40:57,922 --> 00:41:00,891
Great is your faith.

765
00:41:01,158 --> 00:41:02,760
Jesus never said

766
00:41:02,760 --> 00:41:05,763
that to anyone in Scripture.

767
00:41:05,996 --> 00:41:09,600
Now he complimented this insurance faith,
not to the centurion,

768
00:41:09,600 --> 00:41:10,634
to the people around.

769
00:41:10,634 --> 00:41:15,239
But this is the only person who or that
to the person from Jesus's lips,

770
00:41:16,373 --> 00:41:19,376
the only person who says it to directly.

771
00:41:22,980 --> 00:41:25,483
These are the words
I want to hear when I face God.

772
00:41:29,353 --> 00:41:32,356
When I face God.

773
00:41:32,890 --> 00:41:36,961
I want
God to look over the course of my life,

774
00:41:38,262 --> 00:41:40,865
and I want to hear him say,
well done, great

775
00:41:40,865 --> 00:41:43,868
was your faith.

776
00:41:45,836 --> 00:41:48,839
How great was your faith?

777
00:41:49,507 --> 00:41:50,574
He's going to say, Carl,

778
00:41:50,574 --> 00:41:54,411
you had nothing to offer me. You.

779
00:41:56,614 --> 00:41:59,617
But great was your faith.

780
00:42:00,417 --> 00:42:01,452
Let me ask you this question.

781
00:42:01,452 --> 00:42:04,822
If you face God right now,
what words would you hear from his lips?

782
00:42:08,259 --> 00:42:10,628
Would they be?

783
00:42:10,628 --> 00:42:12,496
I'm so proud of you.

784
00:42:12,496 --> 00:42:12,830
Great.

785
00:42:12,830 --> 00:42:15,833
Was your faith.

786
00:42:17,001 --> 00:42:19,904
If those wouldn't be his words.

787
00:42:19,904 --> 00:42:22,907
Repent.

788
00:42:23,541 --> 00:42:26,544
Bring your life in line with his word.

789
00:42:27,545 --> 00:42:29,213
Give the complete allegiance

790
00:42:29,213 --> 00:42:32,216
of your life to Christ and His kingdom,

791
00:42:32,783 --> 00:42:35,786
and live by faith.

792
00:42:38,556 --> 00:42:39,790
There's no other record

793
00:42:39,790 --> 00:42:43,427
we have in Scripture of Jesus doing
anything in the region of Tire and Sidon.

794
00:42:43,427 --> 00:42:46,864
This is the only account we have
of Jesus doing anything in that region.

795
00:42:46,897 --> 00:42:51,201
He traveled a great distance to get there,
and it would seem to me

796
00:42:51,201 --> 00:42:54,171
the only reason he was
there was for this woman.

797
00:42:54,638 --> 00:42:59,543
He had a divine appointment scheduled
with this woman, and had she walked out

798
00:42:59,543 --> 00:43:03,781
and not implored him in prayer,
by his mercy,

799
00:43:03,781 --> 00:43:07,184
his grace, she would have missed
what God had appointed.

800
00:43:10,120 --> 00:43:12,656
And I would say this

801
00:43:12,656 --> 00:43:14,858
that God may have

802
00:43:14,858 --> 00:43:17,861
a divine appointment for you today.

803
00:43:21,832 --> 00:43:22,633
That he's traveled

804
00:43:22,633 --> 00:43:25,636
from heaven to the ranchos

805
00:43:25,803 --> 00:43:28,439
for an appointment with you.

806
00:43:28,439 --> 00:43:31,442
And if you walk out of this place

807
00:43:32,676 --> 00:43:34,912
without approaching his throne of grace

808
00:43:34,912 --> 00:43:37,915
in prayer.

809
00:43:39,116 --> 00:43:41,385
Asking for only his mercy and his grace,

810
00:43:41,385 --> 00:43:45,055
you're going to walk out of here
having missed your appointment

811
00:43:45,055 --> 00:43:48,058
with him.

812
00:43:48,692 --> 00:43:49,426
And friends?

813
00:43:49,426 --> 00:43:52,196
I'm going to be real honest,
real transparent with you.

814
00:43:52,196 --> 00:43:55,199
My heart breaks every week

815
00:43:55,933 --> 00:43:57,601
because I know that God

816
00:43:57,601 --> 00:44:00,704
has divine appointments
for some of us in this place.

817
00:44:00,704 --> 00:44:03,941
And every week, every week.

818
00:44:07,978 --> 00:44:10,981
I give us the opportunity.

819
00:44:12,349 --> 00:44:14,818
To approach God's throne of grace.

820
00:44:14,818 --> 00:44:19,356
Well, we will receive mercy and grace
to help us in our time of need

821
00:44:19,390 --> 00:44:23,694
with somebody who will pray with us
before God's throne.

822
00:44:23,694 --> 00:44:27,498
And the vast majority of you
who would have an appointment

823
00:44:27,498 --> 00:44:31,635
with Jesus, walk out of those doors
without ever taking advantage of it.

824
00:44:32,636 --> 00:44:33,904
This woman did not

825
00:44:33,904 --> 00:44:36,907
sit in her home alone praying.

826
00:44:43,947 --> 00:44:46,950
Every week there are people
who said they got a prayer thing.

827
00:44:47,217 --> 00:44:48,852
I would love to pray with you.

828
00:44:48,852 --> 00:44:50,454
Let's approach God together.

829
00:44:50,454 --> 00:44:52,322
Let me help you carry this.

830
00:44:52,322 --> 00:44:56,093
Let's go to God and ask for his mercy
and his grace together.

831
00:44:56,694 --> 00:44:59,697
He just may have an appointment with you

832
00:45:00,664 --> 00:45:03,667
to do something miraculous.

833
00:45:07,471 --> 00:45:10,841
And God is eager to keep that appointment

834
00:45:10,841 --> 00:45:13,811
for those whose hearts most desire him.

835
00:45:15,079 --> 00:45:18,882
And wrap this up
Jesus rejects the mass of religion

836
00:45:18,882 --> 00:45:21,852
and rewards the desperate who cry to him.

837
00:45:24,421 --> 00:45:27,424
That's where his reward comes from.

838
00:45:31,061 --> 00:45:31,662
My question

839
00:45:31,662 --> 00:45:34,665
is, would you cry out to him today?

840
00:45:36,800 --> 00:45:39,770
Let the one who is thirsty come.

841
00:45:42,673 --> 00:45:45,676
How thirsty are you?

842
00:45:49,546 --> 00:45:50,547
The reason why

843
00:45:50,547 --> 00:45:54,985
people are here who want to pray
because they understand what is at stake.

844
00:45:55,152 --> 00:45:59,590
The reason why we do First Tuesday
to meet together and pray.

845
00:45:59,590 --> 00:46:03,193
Because we know what's at stake
and we know what's available.

846
00:46:06,029 --> 00:46:09,032
How thirsty are you?

847
00:46:10,701 --> 00:46:13,670
There will be people again today.

848
00:46:13,670 --> 00:46:17,775
Up front here, somewhere up here,
who are willing and eager

849
00:46:17,775 --> 00:46:20,778
to pray with you.

850
00:46:23,547 --> 00:46:26,450
How thirsty.

851
00:46:26,450 --> 00:46:26,784
Father.

852
00:46:26,784 --> 00:46:29,153
Thank you.

853
00:46:29,153 --> 00:46:32,456
Thank you that you've loved us
with an everlasting love.

854
00:46:33,157 --> 00:46:37,394
That nothing we do or don't do
could separate us from your love.

855
00:46:38,962 --> 00:46:41,932
It's so grand and so profound.

856
00:46:43,834 --> 00:46:47,137
Forgive us for
how we've oftentimes made it about us

857
00:46:47,471 --> 00:46:50,274
and our performance.

858
00:46:50,274 --> 00:46:53,277
Save us from dry religion.

859
00:46:54,211 --> 00:46:57,214
Save us from powerless activity.

860
00:47:00,117 --> 00:47:02,186
And father, I pray in this place,

861
00:47:02,186 --> 00:47:05,923
if you have a divine appointment
with anybody in this place.

862
00:47:06,690 --> 00:47:09,693
Oh God, that
they would not walk out of these doors

863
00:47:10,961 --> 00:47:14,731
without approaching your gracious
throne of mercy

864
00:47:14,731 --> 00:47:17,734
with somebody else who will pray with them

865
00:47:18,702 --> 00:47:21,438
and together,
as they approach your throne.

866
00:47:21,438 --> 00:47:26,076
God, I pray that you would respond
according to the fullness of your grace

867
00:47:27,811 --> 00:47:30,814
in regardless of what they've done,
what they're going to do

868
00:47:30,814 --> 00:47:34,318
in the courts with the fullness
of your mercy and your grace.

869
00:47:34,318 --> 00:47:37,321
Oh, God.

870
00:47:38,255 --> 00:47:41,258
Have mercy and help.

871
00:47:42,092 --> 00:47:44,628
Turn our hearts to you.

872
00:47:44,628 --> 00:47:46,997
Soften what's grown heart.

873
00:47:46,997 --> 00:47:50,000
Enliven what's dying.

874
00:47:51,668 --> 00:47:54,671
And do in us what only you can do.

875
00:47:54,872 --> 00:47:57,441
In your name I pray. Amen.

876
00:47:57,441 --> 00:48:00,110
Church, I love you

877
00:48:00,110 --> 00:48:03,113
and I so desire us

878
00:48:03,747 --> 00:48:06,750
to experience the fullness of Christ.

879
00:48:08,118 --> 00:48:11,121
Don't walk out of here

880
00:48:11,555 --> 00:48:14,558
until he's met with you.

881
00:48:15,459 --> 00:48:16,193
Let's sing.