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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Morning Morning, we time, good morning, good morning

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<v Speaker 1>to you and you and you.

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<v Speaker 2>Wow.

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<v Speaker 3>I added the and you and you.

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<v Speaker 2>I liked it.

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<v Speaker 1>Yeah, because it's not it's not the it's not the

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<v Speaker 1>it's not on the song.

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<v Speaker 2>I know, but I usually help you out with that.

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<v Speaker 1>And I and every time I sing that, By the way,

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<v Speaker 1>I think Reynolds.

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<v Speaker 2>You think of Debbie Reynolds.

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<v Speaker 1>Yeah, because she's the one that stays the same. Yeah,

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<v Speaker 1>She's like, it's morning, Okay, hey, good morning everybody. Year

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<v Speaker 1>the Bible Guys, we want to welcome you, and we

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<v Speaker 1>thank you for tuning.

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<v Speaker 2>In today and now that everybody's delighted that you sang

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<v Speaker 2>to them. Yes, I just can't imagine how good the

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<v Speaker 2>rest of this day it's going to be for everybody.

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<v Speaker 3>It sets the day in motion. Y.

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<v Speaker 2>Yes, it does, Yes, it does.

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<v Speaker 1>It does for me it does, and well no, not really,

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<v Speaker 1>but it's a good morning. I'll just I'll say, you

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<v Speaker 1>know what, it is fun to be happy.

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<v Speaker 2>It is fun to be happy, and happy is a choice.

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<v Speaker 2>Happy as a choice.

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<v Speaker 1>I agree, and so.

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<v Speaker 3>Which is different than joy. God gives joy.

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<v Speaker 2>Yeah. I was just reading about this idea in a

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<v Speaker 2>book called The Gap and the Gain, and it was

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<v Speaker 2>talking about the fact that a lot of people hope

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<v Speaker 2>that their achievements will make them happy, or that their

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<v Speaker 2>their acquisitions will make them happy. And it's exactly the opposite.

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<v Speaker 2>When you choose joy, When you choose to be happy,

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<v Speaker 2>everything else is better. But most people that think that

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<v Speaker 2>one more accomplishment or one more acquisition will make them

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<v Speaker 2>happy are never happy. They're never happy. Right.

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<v Speaker 1>It has dependent on circumstances.

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<v Speaker 2>That's right. So happiness, joy is an outlook that we choose.

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<v Speaker 2>We choose it, and it comes from contentment. This is

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<v Speaker 2>why Paul says contentment is great gain, right, right, and

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<v Speaker 2>being satisfied with what we have, being happy with what

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<v Speaker 2>we have, then it makes the people were around the

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<v Speaker 2>things we're doing just so much more enjoyable because we've

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<v Speaker 2>chosen to be happy. Good morning, good morning.

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<v Speaker 1>Right.

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<v Speaker 2>That's a choice. Yeah, And it's not pulling a you know,

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<v Speaker 2>a mask over your face and not paying attention or whatever.

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<v Speaker 2>It's just it's a choice to decide, Hey, I'm not

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<v Speaker 2>going to let the circumstances around me pull.

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<v Speaker 3>Me down, that's right.

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<v Speaker 2>Yeah, and then all your accomplishments are more fun, all

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<v Speaker 2>your acquisitions are more fun.

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<v Speaker 1>This is bonus material.

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<v Speaker 2>It's extra, yes, extra.

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<v Speaker 3>There's no charge for that.

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<v Speaker 2>That is extra today.

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<v Speaker 3>Yeah, it's free everybody.

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<v Speaker 2>Yeah, it's good. So you choose to be happy once

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<v Speaker 2>a week when you sing good morning to us.

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<v Speaker 3>That's right.

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<v Speaker 2>Yeah, it's a choice.

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<v Speaker 1>And by the way, I told my daughter that joke

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<v Speaker 1>this morning, the freebie, Oh, you know.

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<v Speaker 2>From last week in our dad jokes.

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<v Speaker 3>Yes, And I loved my freebee joke.

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<v Speaker 1>And the joke was something like, I asked for twelve bees,

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<v Speaker 1>but the beekeeper gave me thirteen, and he said it

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<v Speaker 1>was a freebie.

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<v Speaker 3>Yes, And I told her and she.

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<v Speaker 1>Laughed so hard. She is so cute, she is adorable,

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<v Speaker 1>and she thought that was the funniest thing ever. All right, anyway, Hey,

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<v Speaker 1>here's the segment that we now have three less minutes

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<v Speaker 1>to do, which is called advice booth.

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<v Speaker 2>I don't know how to do this one. This one's

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<v Speaker 2>a hard one.

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<v Speaker 1>I don't either, but I think I have answers to these, Okay,

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<v Speaker 1>think I do. Okay, here's what it says, This is

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<v Speaker 1>a brand new segment. We've never done this before. It

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<v Speaker 1>says you'll each give your advice on a topic and

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<v Speaker 1>let the listeners vote to see who has the better advice.

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<v Speaker 2>Okay, advice booth in vision having a little booth and

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<v Speaker 2>you come in and you just ask us any question,

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<v Speaker 2>remember and from the wisdom, the deep well of wisdom

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<v Speaker 2>that we both have.

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<v Speaker 1>Well, do you remember Linus and Lucy and Charlie Brown.

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<v Speaker 1>Didn't Lucy have a booth?

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<v Speaker 2>It was advice? Okay?

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<v Speaker 3>Was it something like that?

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<v Speaker 2>Maybe I thought it was. It wasn't a kissing booth.

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<v Speaker 3>No, No, I don't think so.

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<v Speaker 2>I don't know.

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<v Speaker 1>But anyway, here's the first one. Okay, Desrae wants us

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<v Speaker 1>to give advice on this. How do I convince my

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<v Speaker 1>dog to stop stealing my socks?

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<v Speaker 2>M that's a good question.

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<v Speaker 1>You currently have dogs?

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<v Speaker 2>We have two dogs?

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<v Speaker 3>Yeah, yes, I.

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<v Speaker 1>Don't have dogs, and I have not had dogs since

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<v Speaker 1>I was in high school. However, I do have an

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<v Speaker 1>answer for this.

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<v Speaker 2>You do you do?

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<v Speaker 1>And that is spray it with cleaner. Oh yeah, spray

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<v Speaker 1>your socks with cleaner, because then if it's a if

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<v Speaker 1>it's the right kind of cleaner, then if it's you know,

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<v Speaker 1>not harmful to skin and things like that, your socks

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<v Speaker 1>will smell fresh and your dogs will not want to.

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<v Speaker 2>But they might just like to chew fresh socks.

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<v Speaker 1>No, no, no, not with cleaner, I would say, ertastes spray.

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<v Speaker 2>And with hot sauce.

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<v Speaker 1>There you Yeah, you might ruin your socks so and

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<v Speaker 1>you might not want to wear them as well. So

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<v Speaker 1>uh so let's let the let's let the voters vote.

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<v Speaker 2>Yeah, hot sauce, hot sauces or cleaner, which, by the way,

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<v Speaker 2>I know hot sauce is effective. I do know that,

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<v Speaker 2>so uh and it's from a different animal. But my

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<v Speaker 2>wife has bird feet in the backyard. She loves bird feeders,

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<v Speaker 2>and the squirrels always want to come and eat all

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<v Speaker 2>the all the seeds that she has out. Yeah, but

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<v Speaker 2>if you if you put hot sauce on them, the

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<v Speaker 2>squirrels won't eat it. But the birds can't taste hot sauce.

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<v Speaker 2>It doesn't bother them at all. But the but the yeah,

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<v Speaker 2>they don't, they don't have they don't taste like that.

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<v Speaker 2>So hot sauce doesn't bother birds, but it bothers the squirrels.

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<v Speaker 2>The squirrels won't eat it. It's a fact. So that's

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<v Speaker 2>why I know. I know if you put hot sauce

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<v Speaker 2>on your socks, your dogs will not chew them up.

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<v Speaker 1>Wow yeah wow, But I don't want to wear socks

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<v Speaker 1>with hot soace.

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<v Speaker 3>I just don't spicy spicy. Hey, what color the socks? Mallow?

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<v Speaker 3>An orange orange? Spotchy?

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<v Speaker 2>Yeah? And then every every place here, everybody's but they're like,

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<v Speaker 2>I think I'm hungry for Mexican right right?

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<v Speaker 1>Right?

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<v Speaker 2>Or that's grossty Okay, so our listeners have to vote

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<v Speaker 2>on that one, yep, okay, all right.

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<v Speaker 1>Number two, how do I convince someone to share their

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<v Speaker 1>snacks without looking desperate? I can only think of one thing, but.

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<v Speaker 2>Oh no, I was gonna say, I have no an

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<v Speaker 2>for that one. I haven't figured it out yet. If

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<v Speaker 2>I could crack that one, yeah right, I think it'd

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<v Speaker 2>solve all my problems in my life.

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<v Speaker 1>Oh, this is this is a you're you have a

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<v Speaker 1>vested interest to exactly.

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<v Speaker 2>I have no answer for this. So because I'm always desperate,

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<v Speaker 2>can I have that? Please? Can't?

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<v Speaker 1>Yeah?

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<v Speaker 4>Yeah?

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<v Speaker 3>Yeah?

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<v Speaker 1>The only thing I could even think of to say

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<v Speaker 1>is is somehow convinced them that you have great snacks later? Right,

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<v Speaker 1>and and that, and that you'll share and that come.

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<v Speaker 2>On, I'll share my amazing snacks tomorrow if you share

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<v Speaker 2>your goodness.

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<v Speaker 1>Yes, it's the only thing I think of, right, It's like,

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<v Speaker 1>it's like, I want your snacks now, and I'm desperate

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<v Speaker 1>to have your snacks now.

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<v Speaker 2>That seems reasonable and so and so the only.

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<v Speaker 1>Thing I could do is promise something I don't have

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<v Speaker 1>in the moment, okay, right, and then and then follow through.

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<v Speaker 1>Isn't that what Whimpy did in the in the comic books.

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<v Speaker 1>That's exactly right. Gladly pay you Tuesday for a Hamburgers today.

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<v Speaker 3>That's what That's what it's. Yeah, that's what he is saying.

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<v Speaker 3>Was okay, yeah, that's hilarious.

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<v Speaker 2>So now now you know.

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<v Speaker 3>And by the way, we're showing our age in that one.

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<v Speaker 3>What he comes from.

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<v Speaker 2>I don't remember pop Popeye?

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<v Speaker 1>Yeah, Whippy was the guy from Pompeye. Yes, yes, And

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<v Speaker 1>by the way, Popeye is still a movie that I quote.

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<v Speaker 1>Really I do with my kids all the time. In fact,

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<v Speaker 1>Steven's listening. He listens every day. Is it an hour

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<v Speaker 1>commute almost to work?

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<v Speaker 2>Every day? Hi? Stephen? Yeah, hey, Stephen, keep you guys

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<v Speaker 2>on the road, buddy, and he already knows what.

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<v Speaker 1>I'm going to say, because Robin Williams starred in Popeye

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<v Speaker 1>in nineteen seventy nine. And uh, and uh, there's a

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<v Speaker 1>there's a I don't know why, but I always say

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<v Speaker 1>lies lies.

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<v Speaker 3>There's no buried treasure.

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<v Speaker 1>I don't know why because that was just something I

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<v Speaker 1>okay say it has no relevance today it has no relevance.

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<v Speaker 1>I don't know why I say it. Yes, but it

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<v Speaker 1>was just a great, great phrase. So there it is.

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<v Speaker 1>So I just bored you with random trivia about me.

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<v Speaker 2>I loved it. But I'm going to take advantage of

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<v Speaker 2>the idea of promising better snacks later. Oh, they have

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<v Speaker 2>to current snacks.

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<v Speaker 1>They have to vote yet to vote on You can

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<v Speaker 1>take advantage, but you got to come up with your

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<v Speaker 1>own well, because the listeners have to vote.

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<v Speaker 2>I'm just gonna concede that one.

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<v Speaker 3>Really.

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<v Speaker 2>Yeah, I'm going to concede that. I don't know. I

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<v Speaker 2>don't know how to get people to share snacks with

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<v Speaker 2>me without looking desperate.

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<v Speaker 4>I would have more leverage your position. Yeah, threatened them,

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<v Speaker 4>threaten them with firing them, because everybody I'm around I employ.

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<v Speaker 4>So that's The only thing I can do is if

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<v Speaker 4>you don't give me your snack, just pack up your

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<v Speaker 4>stuff and go.

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<v Speaker 2>So that's my advice. How about that.

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<v Speaker 3>I think the voters are gonna side with me.

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<v Speaker 2>Yeah maybe.

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<v Speaker 3>Yeah, that's hilarious. That's so good. Do you know who

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<v Speaker 3>I am? Give me your yet?

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<v Speaker 2>Yeah, exactly.

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<v Speaker 3>Do you know what you're talking to? Yeah, that's right.

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<v Speaker 2>That seems reasonable to me.

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<v Speaker 3>That's so funny. Well, hey, that's.

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<v Speaker 2>Desperate times, desperate measures. There you go.

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<v Speaker 1>Well, hey, you know, uh.

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<v Speaker 2>That get me in trouble. Probably it would get you

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<v Speaker 2>in trouble.

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<v Speaker 1>And you know what that would not be that you

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<v Speaker 1>would not be choosing holiness.

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<v Speaker 2>I wouldn't be. And and today's prayer is all about

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<v Speaker 2>keeping you out of trouble.

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<v Speaker 3>Yeah, and choosing holiness.

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<v Speaker 1>Yes, yeah, So it's a horrible transition. Psalm one is

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<v Speaker 1>a psalm of David, and poor David, whenever you got

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<v Speaker 1>in trouble, so instinct was the prey.

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<v Speaker 2>So do you see at the top it has the

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<v Speaker 2>topic of the day, the prayer that keeps you out

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<v Speaker 2>of trouble. Yeah, yeah, yeah, and then she has just

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<v Speaker 2>kind of a some one one one through four choosing

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<v Speaker 2>it holiness in a corrupt environment. Yes, it's kind of

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<v Speaker 2>like a summary of that has So we we cover both.

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<v Speaker 2>We booked it. Yeah, yeah, yah, we cover both.

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<v Speaker 1>Okay, So David always praise when he gets in trouble.

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<v Speaker 1>His first instinct is the pray.

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<v Speaker 2>Yeah, he's pretty good at that.

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<v Speaker 3>He's really great.

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<v Speaker 2>He's a big fan.

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<v Speaker 3>Yeah, he's a big fan.

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<v Speaker 2>So it's one forty one. We're going to read one

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<v Speaker 2>through four. Uh, we're not going to read the rest

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<v Speaker 2>of the chapter because he's really big on throwing his

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<v Speaker 2>enemies off the cliffs. So we're not going to talk

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<v Speaker 2>about that prayer. But the first part is says, Hey.

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<v Speaker 1>To be fair, it was his assignment from God.

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<v Speaker 2>Yeah, take got his enemies. It was. Uh, he was

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<v Speaker 2>a harsh man. That's all I'm saying. David was a

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<v Speaker 2>very harsh man.

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<v Speaker 1>Why is a warrior?

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<v Speaker 2>So he says this, Oh Lord, I am calling to you.

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<v Speaker 2>Please hurry listen when I cry to you for help.

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<v Speaker 2>Accept my prayer as incense offered to you, and my

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<v Speaker 2>upraised hands as an evening prayer offering. Take control of

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<v Speaker 2>what I say, Oh Lord, and guard my lips and

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<v Speaker 2>don't let me drift toward evil or take part and

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<v Speaker 2>acts of wickedness. Don't let me share in the delicacies

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<v Speaker 2>of those who do wrong. Well, there you go.

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<v Speaker 1>Yeah, and so you can see how both of these

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<v Speaker 1>topics are great. So the title is the prayer that

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<v Speaker 1>keeps you out of trouble? Yes, right, So that's what

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<v Speaker 1>he's doing. He's saying, like, hey, help me to not drift.

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<v Speaker 2>Toward evil, help me to take control of what I say.

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<v Speaker 1>Take control what I say. You know, I don't want

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<v Speaker 1>to partake in the things around me acts of wickedness.

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<v Speaker 1>And then the description next to some one forty one

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<v Speaker 1>one through four says choosing holiness and a corrupt environment.

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<v Speaker 3>And how relevant is that? Right?

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<v Speaker 1>I mean, we find ourselves in corrupt environments all the time,

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<v Speaker 1>and just because there are things around us. You know,

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<v Speaker 1>if we're on mission and we're strong, were there in

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<v Speaker 1>the power of God, we can we can be in

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<v Speaker 1>corrupt environments. But dangerous is the fine line?

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<v Speaker 3>Right?

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<v Speaker 1>Isn't there a fine line with sometimes corrupt environments You're

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<v Speaker 1>like number one, I don't need to be there if

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<v Speaker 1>there's no purpose in you being there. And number two,

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<v Speaker 1>especially if it's going to influence you to do corrupt things, right,

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<v Speaker 1>And so one of the one of the most unwise

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<v Speaker 1>things a lot of us can do is try to

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<v Speaker 1>place ourselves in corrupt environments when we know we're going

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<v Speaker 1>to struggle.

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<v Speaker 2>Right right, Well, so I don't know that we always

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<v Speaker 2>know that, right, we lie to ourselves. The art is

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<v Speaker 2>deceitful above all things, and desperately with it. Who can

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<v Speaker 2>really know it for sure? So most of the time

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<v Speaker 2>we justify going I'm pretty strong, I'm just how many

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<v Speaker 2>how many people do I know? I had a friend

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<v Speaker 2>who was running our Celebrate recovery program and he had

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<v Speaker 2>a friend who fell off the wagon. And the guy

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<v Speaker 2>was like, how what happened? And the guy said, I

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<v Speaker 2>don't know, Oh, I just it just suddenly happened. He said, well,

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<v Speaker 2>tell me about it. So he starts talking about swell.

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<v Speaker 2>After work, all the guys go down to the bar.

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<v Speaker 2>He said, So, you know, alls I was having is

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<v Speaker 2>just having a sprite, Yeah, right, for how long? Oh months?

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<v Speaker 2>It's like, dude, you go to the barbershop. Long long enough,

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<v Speaker 2>you sit in the barbershop long enough, you're gonna get

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<v Speaker 2>your hair cut. Right, That's what happened. It's not a surprise.

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<v Speaker 2>You put yourself in that position for months, and then

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<v Speaker 2>of course you fell, right, so you got to stay

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<v Speaker 2>away from those things. But he had it in his head.

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<v Speaker 2>I'm strong now, I'm not gonna, but on any given

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<v Speaker 2>day we can. Weakness takes over, temptation can take over.

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<v Speaker 2>And so what David is saying here is God, take

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<v Speaker 2>control of my words, guard my lips. Don't let me

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<v Speaker 2>drift towards evil. And that's what we do. We don't

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<v Speaker 2>usually fall into sin. We drift towards sin, right right,

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<v Speaker 2>It's just this slow drift. You just don't even realize

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<v Speaker 2>that happens, and bang, there you are, and then we

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<v Speaker 2>seem surprised by it. It's very rare that we just go, oh,

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<v Speaker 2>there's some sin, let's just swan dive into it. It

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<v Speaker 2>very rarely ever happens. It's more like we just kind

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<v Speaker 2>of drift into it.

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<v Speaker 3>Yeah.

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<v Speaker 1>Well, you know, it reminds me of the pitching your

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<v Speaker 1>lot towards sodom.

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<v Speaker 3>So so, oh lot, a.

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<v Speaker 2>Lot, pitch your tent?

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<v Speaker 3>Yeah yeah, yeah.

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<v Speaker 1>Isn't that funny because a lot is another word and

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<v Speaker 1>that's his name. That's so so it's it's interesting because

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<v Speaker 1>in the Book of Genesis, there's that there's that sort

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<v Speaker 1>of message that's that's right there in front of us,

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<v Speaker 1>where it says that when that when they chose, you know,

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<v Speaker 1>to divide the lands, that lot pitched his tent toward

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<v Speaker 1>the wicked city of Sodom. And then all of a sudden, here,

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<v Speaker 1>you know, a couple of verses later, we find out

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<v Speaker 1>that he's in the city of and then we find

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<v Speaker 1>out that he's a prominent member health society society in Sodom.

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<v Speaker 1>And it starts with the fact that he, you know,

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<v Speaker 1>has his tent, you know, toward that area. So every

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<v Speaker 1>day when he gets up, what's the first thing that

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<v Speaker 1>he sees, right, And so it's just that progression. And

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<v Speaker 1>then it's also reminds me of what what psalm is

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<v Speaker 1>it where it says, uh, where you sort of walk

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<v Speaker 1>walk in the way of centers, you sit in the

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<v Speaker 1>seat of the scornful.

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<v Speaker 3>Oh yeah, you know we're talking about was that some

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<v Speaker 3>one or.

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<v Speaker 1>Something someone some oh someone, I know it's one of

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<v Speaker 1>the psalms, but uh, but it's uh, it's uh it

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<v Speaker 1>sort of talks about how you uh, how you uh

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<v Speaker 1>you're you're you're walking by someone and then all of

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<v Speaker 1>a sudden you stand with them, and then all of

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<v Speaker 1>a sudden you're sitting with them the next thing, you know.

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<v Speaker 2>Yeah, it says, oh, the joys of those who do

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<v Speaker 2>not follow the advice of the wicked, or stand around

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<v Speaker 2>with sinners, or join in with mockers. But they delight

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<v Speaker 2>in the law of the Lord, meditating on it day

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<v Speaker 2>and night. They're like trees planned along the river bank,

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<v Speaker 2>bearing fruit each season. Their leaves never wither, and they

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<v Speaker 2>prosper in all they do. But not the wicked. They're

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<v Speaker 2>like worthless chaff scattered by the wind. They will be

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<v Speaker 2>condemned at the time of judgment. Sinners will have no

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<v Speaker 2>place among the godly, for the Lord watches over the

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<v Speaker 2>path of the godly, but the path of the wicked

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<v Speaker 2>least the destruction.

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<v Speaker 1>What song is that?

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<v Speaker 2>Someone? It's so funny, you know, because it sounds different

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<v Speaker 2>than King James.

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<v Speaker 1>Yeah, yeah, yeah, so uh someone uh in the King

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<v Speaker 1>James is how you and I grew up memorizing things.

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<v Speaker 1>So it says, blessed is the man that walks, not

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<v Speaker 1>walks not it does not walk right. Well, I'm trying

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<v Speaker 1>to do the I'm trying to.

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<v Speaker 2>Avoid you reading King James just read it.

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<v Speaker 1>I wish I had the new King James. Do I

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<v Speaker 1>have the new King James?

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<v Speaker 3>Not?

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<v Speaker 2>Really?

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<v Speaker 1>So blessed, okay, fine, blessed is the man that walketh

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<v Speaker 1>not in the council of the ungodly, nor standeth in

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<v Speaker 1>the way of sinners? Why why I just say, Walker

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<v Speaker 1>stand stand in the way of sinners, nor sitteth in

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<v Speaker 1>the seat of the scornful. But his delight is in

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<v Speaker 1>the law of the Lord. And so again. Growing up

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<v Speaker 1>in Bible College, you know, I loved the fact that

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<v Speaker 1>this was a progression. Also, right, he's walking by, now,

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<v Speaker 1>he's standing, now, he's sitting right, and so so yeah,

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<v Speaker 1>it translates a little bit different.

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<v Speaker 2>There's always a progression for sin, right, that's right. That

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<v Speaker 2>it starts off pretty innocuous, and I'm strong and then

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<v Speaker 2>I'll just flirt with a little bit, but I'm not

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<v Speaker 2>going to let it take over next thing. You know,

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<v Speaker 2>we're trying to recover from it, and it's just it's

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<v Speaker 2>a devastate thing. There's the old preacher that you used

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<v Speaker 2>to say, sin will take you farther than you want

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<v Speaker 2>to go and will cost you far more than you

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<v Speaker 2>want to pay. Yeah, right, And that's that's true. So

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<v Speaker 2>here's in the Life Hapacation study Bible for the note

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<v Speaker 2>for verses three and four says David ask God to

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<v Speaker 2>guard his lips. What comes out of your lips is

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<v Speaker 2>determined by what resides in your heart. Remember Jesus said,

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<v Speaker 2>out of the abundance of the heart, the mouth speaks.

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<v Speaker 2>That's right, right, the King James says, out of the

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<v Speaker 2>abundance of heart, the mouth speaks. Speak if speak if yeah, sorry?

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<v Speaker 2>Uh So, what comes out of our mouth is determined

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<v Speaker 2>by what resides in our heart. Ultimately, word issues are

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<v Speaker 2>heart issues. The same is true with our actions. Evil

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<v Speaker 2>acts begin with evil desires from the heart. Isn't enough

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<v Speaker 2>just to ask God to keep you away from temptation

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<v Speaker 2>and make you stronger change your circumstances. You must ask

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<v Speaker 2>him to change you on the inside, at the heart

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<v Speaker 2>of your desires. And so this is why he's asking God,

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<v Speaker 2>you know, don't let me drift, take control of what

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00:16:57.840 --> 00:17:01.159
<v Speaker 2>I say, guard my lips. So he's he's really talking

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<v Speaker 2>the internal changes that need to happen in order to

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<v Speaker 2>protect the external behaviors. And that is what he's asking for.

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<v Speaker 3>So it's great.

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<v Speaker 1>H So Verse one says Oh Lord, I'm calling to you.

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<v Speaker 1>Please hurry listen when I cry for you for help.

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<v Speaker 1>And I love the fact that there's an urgency to

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<v Speaker 1>his prayer, right so please hurry means meet with me,

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<v Speaker 1>give me strength, you know, grant my requests. So I

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<v Speaker 1>love that. And so when we find ourselves in a

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<v Speaker 1>compromising situation again, David's first instinct is to pray. And

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<v Speaker 1>so God, give me the strength right now in this

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<v Speaker 1>moment to not say what I want to say, you know,

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<v Speaker 1>give me the strength right now not to react the

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<v Speaker 1>way I want to react, or not post online.

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<v Speaker 2>What I was Super relevant to our time, isn't it?

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<v Speaker 3>It really is.

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<v Speaker 1>And then first number two says, accept my prayer as

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<v Speaker 1>incense offered to you. And it's interesting because most of

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<v Speaker 1>us we don't burn incense for just about anything unless it's,

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<v Speaker 1>you know, some house kind of a thing. But anyway,

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<v Speaker 1>there's that note in my study Bible that says this

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<v Speaker 1>each evening, the Jewish priest would offer a burnt offering

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<v Speaker 1>on the brazen altar and also burn incense on the

428
00:18:13.160 --> 00:18:17.000
<v Speaker 1>Golden altar. But God accepted David's prayers and uplifted hands

429
00:18:17.880 --> 00:18:21.119
<v Speaker 1>as his offering. Frank Concense is usually included with the

430
00:18:21.119 --> 00:18:25.359
<v Speaker 1>burnt offering. See Exodus chapter thirty thirty four, Leviticus two.

431
00:18:25.839 --> 00:18:28.680
<v Speaker 1>Incense is a picture of prayer going up to the

432
00:18:28.720 --> 00:18:32.799
<v Speaker 1>Lord Revelation five eight. Revelation eight four. David's hands were empty,

433
00:18:32.799 --> 00:18:35.359
<v Speaker 1>but his heart was full of love for the Lord

434
00:18:35.440 --> 00:18:38.720
<v Speaker 1>and faith in his promises. So David has no incense

435
00:18:39.000 --> 00:18:41.799
<v Speaker 1>in this moment, but he's saying, accept my prayer as

436
00:18:41.839 --> 00:18:45.359
<v Speaker 1>if they were incense. And so it's symbolic how he

437
00:18:45.440 --> 00:18:50.640
<v Speaker 1>is able to connect it to an offering to God.

438
00:18:50.920 --> 00:18:52.920
<v Speaker 1>And he's saying, let my prayer be an offering. Accept

439
00:18:52.960 --> 00:18:55.960
<v Speaker 1>it because I'm offering my heart to you. I'm offering

440
00:18:56.000 --> 00:18:59.920
<v Speaker 1>my desire, please hurry, giving myself to you. Just love

441
00:19:00.119 --> 00:19:02.319
<v Speaker 1>that word picture and it also makes sense. It gives

442
00:19:02.319 --> 00:19:03.799
<v Speaker 1>context that word incense too.

443
00:19:04.079 --> 00:19:09.319
<v Speaker 2>Yeah. In James three, he talks about how our words

444
00:19:09.359 --> 00:19:12.440
<v Speaker 2>are like a spark that can start a big fire,

445
00:19:13.119 --> 00:19:19.480
<v Speaker 2>and incense is always a it's a it's something that's burning. Yeah, right,

446
00:19:19.559 --> 00:19:22.400
<v Speaker 2>so you burn it in order to create a smoke,

447
00:19:22.480 --> 00:19:25.839
<v Speaker 2>and so our lips can be used for good or,

448
00:19:26.240 --> 00:19:29.279
<v Speaker 2>as James says in James chapter three, they can burn

449
00:19:29.359 --> 00:19:32.599
<v Speaker 2>the start a force fire, right, And so this is

450
00:19:32.680 --> 00:19:35.400
<v Speaker 2>what David is saying, is, Hey, God, moderate my language,

451
00:19:35.440 --> 00:19:38.240
<v Speaker 2>moderate my words. Help. And then you have to remember

452
00:19:38.279 --> 00:19:40.079
<v Speaker 2>he's in the middle of some persecution right now, he's

453
00:19:40.119 --> 00:19:43.440
<v Speaker 2>being hunted. It's a difficult time in his life, and

454
00:19:44.200 --> 00:19:47.359
<v Speaker 2>he's praying in that context that God would keep him

455
00:19:47.440 --> 00:19:50.240
<v Speaker 2>under control and not do more damage. And I think

456
00:19:50.240 --> 00:19:53.079
<v Speaker 2>that's really important for the average human. We open our

457
00:19:53.119 --> 00:19:56.759
<v Speaker 2>mouth to talk seven hundred times a day, right, We

458
00:19:56.839 --> 00:20:00.400
<v Speaker 2>say tens of thousands of words, but we we open

459
00:20:00.440 --> 00:20:03.799
<v Speaker 2>our mouth to speak in conversation about seven hundred times

460
00:20:03.799 --> 00:20:06.480
<v Speaker 2>a day. And so you think about that. The potential

461
00:20:07.039 --> 00:20:11.400
<v Speaker 2>for incense as a prayer to God is great. The

462
00:20:11.440 --> 00:20:15.119
<v Speaker 2>potential to burn down our life is even greater. And

463
00:20:15.160 --> 00:20:17.119
<v Speaker 2>so this is why David is saying, God, on the

464
00:20:17.160 --> 00:20:21.599
<v Speaker 2>first side, let the words be pleasing to you that

465
00:20:21.640 --> 00:20:23.720
<v Speaker 2>come out of my mouth. And then God protect me,

466
00:20:23.920 --> 00:20:26.519
<v Speaker 2>guard me from burning down my life from me because

467
00:20:26.559 --> 00:20:28.440
<v Speaker 2>you know the pressure I'm under, and I think our

468
00:20:28.519 --> 00:20:30.519
<v Speaker 2>society is under a lot of pressure right now, and

469
00:20:30.559 --> 00:20:34.960
<v Speaker 2>we're really tempted to add more fire, to cause more

470
00:20:35.000 --> 00:20:37.359
<v Speaker 2>of a wildfire, not to make things better, not to

471
00:20:37.359 --> 00:20:40.440
<v Speaker 2>slow it down, but to burn it down, and you know,

472
00:20:40.519 --> 00:20:42.680
<v Speaker 2>the only hope we really have is that God would

473
00:20:42.680 --> 00:20:45.920
<v Speaker 2>help us moderate our language and moderate our words so

474
00:20:45.920 --> 00:20:48.480
<v Speaker 2>that we're not doing more damage with our words.

475
00:20:48.559 --> 00:20:51.319
<v Speaker 1>So yeah, that's really good. I was looking up as

476
00:20:51.359 --> 00:20:54.640
<v Speaker 1>you were talking. I looked up. We're talking about the incense,

477
00:20:54.759 --> 00:20:58.160
<v Speaker 1>you know, being you know, sort of like a sacrifice

478
00:20:58.160 --> 00:21:02.359
<v Speaker 1>to God, and it reminded me of in the New Testament,

479
00:21:02.559 --> 00:21:04.839
<v Speaker 1>it talks about how our sacrifices are a sweet aroma

480
00:21:04.880 --> 00:21:08.160
<v Speaker 1>and a sweet fragrance for God. So Ephesians five to

481
00:21:08.200 --> 00:21:11.119
<v Speaker 1>two says, walk in love, as Christ has also loved

482
00:21:11.200 --> 00:21:14.680
<v Speaker 1>us and gave himself up for us, a fragrant offering

483
00:21:14.759 --> 00:21:18.960
<v Speaker 1>and sacrifice to God. And Philippians for eighteen Paul describes

484
00:21:19.559 --> 00:21:23.240
<v Speaker 1>the Philippians gift to him as a sweet smelling aroma

485
00:21:23.279 --> 00:21:27.440
<v Speaker 1>and acceptable sacrificing sacrifice well pleasing to God. And the

486
00:21:27.440 --> 00:21:30.400
<v Speaker 1>Old Testament Leviticus one nine speaks of burn offering as

487
00:21:30.440 --> 00:21:32.759
<v Speaker 1>a food offering with a pleasing.

488
00:21:32.400 --> 00:21:33.480
<v Speaker 3>Aroma to the Lord.

489
00:21:34.079 --> 00:21:37.000
<v Speaker 1>I remember doing a study one time on certain types

490
00:21:37.000 --> 00:21:40.119
<v Speaker 1>of sacrifices. You know, there are sacrifices that are offered

491
00:21:40.119 --> 00:21:42.000
<v Speaker 1>for the whole nation. There are certain sacrifices that are

492
00:21:42.000 --> 00:21:45.759
<v Speaker 1>offered for families. Certain ones that are you know, represent

493
00:21:45.839 --> 00:21:48.720
<v Speaker 1>different things, and there is one in particular, and it's

494
00:21:48.880 --> 00:21:51.960
<v Speaker 1>really sort of the only one that is for the

495
00:21:52.039 --> 00:21:58.720
<v Speaker 1>nation that is designed to for aroma, and it's actually

496
00:21:58.799 --> 00:22:01.279
<v Speaker 1>referring to those kinds of saff sacrifices. So I think

497
00:22:01.319 --> 00:22:05.279
<v Speaker 1>that that's really interesting. And so again, just know that

498
00:22:05.440 --> 00:22:09.160
<v Speaker 1>David is connecting his prayer. He has no incense, he

499
00:22:09.200 --> 00:22:12.680
<v Speaker 1>has no sacrifice, he has no aroma type things, right,

500
00:22:12.920 --> 00:22:15.240
<v Speaker 1>he has nothing, but he has open hands and a

501
00:22:15.240 --> 00:22:18.039
<v Speaker 1>willing heart, and he's saying, God, accept my prayer as

502
00:22:18.039 --> 00:22:21.160
<v Speaker 1>a sacrifice, as an offering, and receive it that way

503
00:22:21.759 --> 00:22:24.519
<v Speaker 1>and respond to it that way. Right, bless me in

504
00:22:24.559 --> 00:22:27.920
<v Speaker 1>the same way, because I desperately and urgently need you

505
00:22:28.519 --> 00:22:31.200
<v Speaker 1>to do these things. And I think that it's just

506
00:22:31.240 --> 00:22:32.680
<v Speaker 1>a beautiful, beautiful picture.

507
00:22:33.319 --> 00:22:37.119
<v Speaker 2>Thank's fantastic. So he ends up with and don't let

508
00:22:37.160 --> 00:22:39.359
<v Speaker 2>me share in the delicacies of those who do wrong.

509
00:22:40.319 --> 00:22:45.000
<v Speaker 2>And you know, it's surprising sometimes to realize even the

510
00:22:45.000 --> 00:22:49.079
<v Speaker 2>Bible admits that sin is pleasurable. Yep, right, it's pleasurable

511
00:22:49.079 --> 00:22:52.200
<v Speaker 2>for a season. It's enjoyable for a season, and so

512
00:22:52.240 --> 00:22:58.559
<v Speaker 2>it can be very attractive, and it doesn't always appear

513
00:22:58.720 --> 00:23:03.359
<v Speaker 2>ugly or defiling or horrible in the moment, right, But

514
00:23:03.440 --> 00:23:06.720
<v Speaker 2>once once we give in to sin, it only then

515
00:23:06.880 --> 00:23:10.279
<v Speaker 2>after we give in, after we're deceived by sin, that's

516
00:23:10.319 --> 00:23:13.839
<v Speaker 2>when we really begin to find out the ugly consequences

517
00:23:14.119 --> 00:23:17.240
<v Speaker 2>of it. And so David is like, Hey, I recognize

518
00:23:17.240 --> 00:23:21.119
<v Speaker 2>that it's very attractive for all all these things that

519
00:23:21.160 --> 00:23:24.160
<v Speaker 2>the ungodly people around me are doing, they look very attractive,

520
00:23:24.200 --> 00:23:26.400
<v Speaker 2>and so help me not get sucked into that, because

521
00:23:26.440 --> 00:23:29.400
<v Speaker 2>I don't want to pay the unattractive price for this

522
00:23:29.480 --> 00:23:33.240
<v Speaker 2>attractive temptation, right right, And that's true with you know,

523
00:23:33.480 --> 00:23:36.680
<v Speaker 2>that beautiful person at work that you're attracted to, or

524
00:23:36.720 --> 00:23:39.319
<v Speaker 2>that little extra money you want to shave off the side,

525
00:23:39.640 --> 00:23:41.599
<v Speaker 2>or you know, there's so many things that look very

526
00:23:41.599 --> 00:23:44.119
<v Speaker 2>attractive in the moment, but the price is not attractive.

527
00:23:44.440 --> 00:23:47.319
<v Speaker 2>The price is very ugly and devastating. And so that's

528
00:23:47.359 --> 00:23:50.160
<v Speaker 2>what he's asking is, God, I want my words to

529
00:23:50.200 --> 00:23:53.559
<v Speaker 2>be pleasing to you, like a beautiful sacrifice of incense.

530
00:23:53.920 --> 00:23:56.119
<v Speaker 2>And then God, I want to keep my life clean

531
00:23:56.319 --> 00:23:58.759
<v Speaker 2>and keep that pleasing to you too. Don't even let

532
00:23:58.759 --> 00:24:00.559
<v Speaker 2>me give into those things that look really nice and

533
00:24:00.599 --> 00:24:02.720
<v Speaker 2>pleasing to me because the price is greater than I

534
00:24:02.720 --> 00:24:03.160
<v Speaker 2>want to pay.

535
00:24:03.400 --> 00:24:07.480
<v Speaker 1>Yeah, and let's not underestimate that word drift right. We

536
00:24:07.559 --> 00:24:11.559
<v Speaker 1>said it before, But when you find yourself one step

537
00:24:11.599 --> 00:24:15.839
<v Speaker 1>closer than understand that, that's the beginning of the drift right.

538
00:24:16.359 --> 00:24:18.799
<v Speaker 1>So hey, that's a great word to end on. And

539
00:24:19.319 --> 00:24:21.000
<v Speaker 1>what a great passage in those four verses.

540
00:24:21.000 --> 00:24:21.839
<v Speaker 3>So hopefully we'll.

541
00:24:21.680 --> 00:24:25.599
<v Speaker 1>See you tomorrow with another prayer of perseverance on the Bible.

542
00:24:25.599 --> 00:24:25.920
<v Speaker 2>Guys,