WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Good morning.

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 Glad you guys are here with us.

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 If you've got your Bibles, go ahead and open up to Romans chapter 12.

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 We're going to wrap up our series on family traits this morning.

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 So what we've been doing over the last several weeks, and it'll really culminate and pull

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 everything together, is we've been looking at Acts chapter 2 and Acts chapter 4, because

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 something very unique happens in those two chapters.

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 And it's where you and I can really look and see the genealogy of faith of what we know

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 as the local church being passed down to us today.

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 So at the end of chapter 2 and the end of chapter 4 are descriptions of the early church.

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 You know, it's a unique thing of what had happened during this time where there had been the waiting

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 on the Messiah to come, right?

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 That's what we see in the Old Testament.

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 We see the fall and brokenness, the promise of the Messiah, the anticipation for the Messiah

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 to come.

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 And then the Messiah comes as Christ, like God in flesh.

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 So Jesus comes, He lives, does His ministry, dies on the cross, is resurrected, and then He

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 ascends to heaven.

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 And after that ascension is largely where we see the book of Acts pick up.

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 But there was something unique that happened right before Jesus ascended.

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 He looked at His followers that were with Him and He promised them something.

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 He promised them the Holy Spirit.

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 And so that the Holy Spirit, when Jesus left, would come and fall on all of the believers,

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 would indwell inside of them, and the formation of the early church would happen.

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 Now, we see some phenomenal things take place throughout the book of Acts, which is really mind-boggling

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 when you think about it, that the spread of Christianity, that the believers of Christ,

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 when you see that explosion of this momentum of God begin to happen, it didn't happen while

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 Jesus was here.

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 Like, you would think, well, the Messiah is here.

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 We can come see Him.

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 We can sit under His teaching.

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 We can touch Him.

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 He can heal.

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 We can do all of these things.

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 And He did.

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 And there was a momentum that came while Jesus lived His earthly life here.

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 But what we see from Scripture is that when the explosion of Christianity took place,

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 it was actually after Christ ascended.

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 It was when the people of God were filled by the Spirit of God

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 and then began to fulfill God's mission in their life and where they went,

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 that we see this happen and take place.

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 And so what we've been looking at over the last five weeks are, you know, there's a lot of stuff has changed.

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 A lot of stuff has changed from first century Jerusalem until now.

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 And what you and I are drawing from this, though, is what are those characteristics,

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 what are those pieces that are so important and then so vital to the spread of God's gospel

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 and people coming to saving faith in Jesus Christ?

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 What do we see there that we can see now and then honestly kind of taking a moment to evaluate

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 and to look at not only ourselves as individuals but to look at the body of believers that we have here

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 and to wrestle with this are the family traits that are exhibited in Acts 2 and Acts 4 in the early church.

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 Is that the same things that we see in the spread of the gospel today?

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 Do I see it in myself and do I see it in us?

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 And so the first thing that we looked at that was key was the concept of truth

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 and that God's word is our standard.

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 In Acts chapter 2, it says that they devoted themselves to the apostles' teaching

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 and in Acts chapter 4, it says that the apostles were sharing their testimony of the power of the resurrection.

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 In both of those, the message that they were carrying, right, is not, man, we're a great church, come hang out with us.

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 The message they were carrying is that, hey, not, come, wasn't come look at us and what we've done and what we can do.

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 But the message of the early church, what they had devoted themselves to was God's word.

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 So we want to dig in, we want to understand, we want to draw from this, and then the truth that we share, right,

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 is the power of the resurrection in me.

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 That as Christ has saved me, this is now what my life looks like.

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 We saw that missions was a part.

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 And there wasn't a missions team, there wasn't a missions committee, there weren't missions trips.

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 But missions was about what they were doing.

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 At the end of Acts 2 and at the end of Acts 4, it says, and God added to their number daily those who were getting saved.

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 And when I say God was adding to their number daily, we're talking about thousands of people are getting saved,

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 walking out of darkness and into light, walking out of death into light,

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 and into a saving relationship with Jesus Christ.

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 And so we begin to talk about and see that while it is the work of God,

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 that God began to add to their numbers daily what was happening, what was taking place.

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 It was the obedience of the people who would go out and carry the message.

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 And so we talked about missions, the work of God, done by the people of God.

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 And this is important.

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 This is so important as you're here, and for some of you, hopefully you're taking our missions class starting next week,

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 that missions is the work of God, yes, done by the people of God, absolutely, for a purpose and for a reason.

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 So that those who do not know God can come to know God.

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 That that's what we're working toward.

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 That's the end goal.

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 So that when you walk out of here today and you see those crosses on the map,

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 and you see those faces on the wall as you walk down, that that is the end goal.

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 If we just feed you and say, go away, you're good, right?

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 But we feed so that we can share the gospel of Jesus Christ.

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 And so then we started looking two weeks ago at this concept that we see of the they, not the some.

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 That in Acts 2 and Acts 4, when it describes the body of believers and the unity of the mission of God moving forward,

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 it didn't say some.

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 It didn't say some devoted themselves.

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 It didn't say some sold their property.

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 It didn't say that some came together.

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 It didn't say some broke bread in homes.

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 It said they.

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 And we begin to see that there was this full buy-in amongst the body of Christ that this is who we are.

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 And we begin to see the understanding of the physical body and what the physical body means for the spiritual body.

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 How each member of my body is important and it does what it does and it serves a purpose within the context of who I am.

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 And then we take that and we apply that to the spiritual body.

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 And we see that God brings and gives us every individual believer for a purpose and for a reason.

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 And if you're a part of the body of Christ and you're doing nothing, if you're not part of the they, then the body's not as healthy as it could be.

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 Then the body's not as effective as it is.

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 And so we're beginning to wrap our minds around like, Lord, what does it mean for us to be a part of the they in this so that it's not the some?

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 And we looked at accountability, meaning that you and I, we invest in each other so that we can grow in our relationship with the Lord.

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 That it is my responsibility to work toward my growth, but it is my responsibility to work toward your growth.

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 And here's the thing, it comes back, right?

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 So we work on this with each other, that that's what the body comes and does together.

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 That there's this mindset of accountability within the body of Christ, but that also we're servant-minded, right?

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 And servant-minded, and we're really going to harp on this today as we talk about some other aspects.

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 But servant-minded is not based in what we can do for each other, but being servant-minded is based in how we love each other, right?

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 That's where it's going to come from.

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 Because the truth is, like all of us in here, like we can fake it.

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 We can do things for each other to make each person's life easier.

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 And while we can stand and be recipients of that and say, I don't care if you like me or not, if you're willing to do good things for me, then sign me up.

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 But the body of Christ does it, not because what we want to manipulate or work toward or fake, but that the true body of Christ that comes together.

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 And we serve each other, not because we have to, not because we've been guilted into it, but because within the body there's a love that's there.

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 And we looked at how this is like family.

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 Like there is, my mom's here today.

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 There's not anything that my mom would not do for me as her child.

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 And there's not anything I wouldn't do for my son or my daughter or for my wife or for my mom.

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 Why? Because we're family.

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 And the breakdown in the church happens in this, because we don't view each other that way.

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 We view each other as members.

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 We view each other as acquaintances.

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 We view each other as friends.

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 But the Bible says that we're a part of the same body, and in that body we are family.

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 We are family.

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 So what I want us to talk about today is this concept of community.

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 And I want to talk about the culture of community.

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 True biblical community that we have seen in Acts 2, that we've seen in Acts 4, and is going to be described for us in Romans chapter 12.

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 Because in community, it's a word that's become really popular in church circles really over the last 30 years.

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 But we want to define what do we mean by true biblical community.

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 And I believe it's a lot of the summation of what we've been talking about.

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 So we're going to define community as this.

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 People who live in truth, carry the gospel to the lost, while investing and loving one another.

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 So it's truth, it's missions, it's accountability, it's serving, all wrapped up into one.

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 And that's where community is going to fall.

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 Now, if you've been tracking through this every single week with us, there may be aspects of this message as you go through.

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 You're like, man, I'm good.

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 Like, I'm a truth guy.

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 Like, I love truth.

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 I love opening God's word.

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 I know that God's word is—now, I may struggle sometimes in obeying it, right?

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 But that doesn't mean that I don't establish my life on this.

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 You have some of us in here, like, man, like—and I've met you, and I know those of you who are in here who are like this, right?

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 Like, you genuinely love everyone, right?

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 And some of you, you're so extreme with it that other people judge your heart because, like, there's no way.

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 And I'm like, no, trust me.

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 Hang out with Mike C for a moment, right?

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 I'll just throw his name out, right?

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 Like, he really does love everyone that he ever meets.

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 Like, I've seen it.

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 I don't know what this is encountered with.

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 But when we see this true biblical concept of community, what we will find is that it's all together.

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 It's all-encompassing.

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 It's truth.

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 It's accountability.

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 It's missions.

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 It's loving.

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 It's all of this in the early church body that comes together so that, like, if we're not running four out of four on this, then we're missing part of it.

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 And this true depth of community of what we are going to see, it is very foreign to us, if we're honest.

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 What we're going to look at in Romans chapter 12, starting in verse 9, in just a second, it is so foreign to us.

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 We're born broken.

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 Born into a broken world.

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 Sin has caused us, even as believers, to struggle with and have a jaded look at a lot of things that are going on.

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 And when we look at Romans chapter 12, when we see what this looks like, if we're honest with ourselves, it is so foreign at the core of our being, of who we were, that now even who we are in Christ struggles with it a little bit.

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 But we're also going to really look at that this is a process.

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 As I understand Christianity and as I understand my faith, that this is a process of what God is taking me to in my life.

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 So that God has gifted me with the Holy Spirit so that I can see these things, identify these things, repent of these things, and pursue obedience to Him.

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 So this becomes more and more common at the very fiber of who I am in my very being.

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 And so that's what we'll see here in just a moment in verse 9.

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 Based in what Paul charges us with.

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 All of Romans chapter 12 is written with like an introduction and then two messages.

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 But they all piece together, and it's very important that we get every single one.

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 So if you've got your Bibles open, and I'm sorry I do not have it on the screen, but look at verse 1 of chapter 12.

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 So what we see in this is that this is what we're calling ourselves to.

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 This is what we're identifying.

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 This is our response to salvation.

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 Okay?

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 God saved you.

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 God saved me.

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 I've got to respond to that.

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 Right?

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 I don't know, Joel, thank you.

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 But thank you for that song, man.

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 Like, if you're just kind of reading the words on the screen because it's a new song and you don't know it yet, go find it on however you listen to music.

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 And begin to put in your mindset that what God does is He turns graves into gardens.

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 Right?

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 Like, that is so foreign to us.

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 But God saved us.

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 He brought us back to life.

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 He redeemed us.

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 He took us from destined to hell, and He placed us in eternity in His hand.

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 That's where He has us.

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 And so you and I, we respond to salvation.

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 He says, Paul says, by the mercies of God, this is what we do.

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 Because we didn't deserve any of it.

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 Right?

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 We didn't do anything to deserve it.

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 God didn't look and say, well, Bo's worth this, and you're worth this, but you're not worth this.

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 No, no, no.

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 No, none of us are worth it.

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 And so He sent Jesus, and Jesus died for us, and we didn't deserve it.

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 And so for the mercies of God, because of that, but then we do something.

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 Right?

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 It's not just that we hear this and we go, oh, man, God loves me this much.

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 But then we do something.

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 He says we present our bodies as living sacrifice.

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 That you and I, in the day-to-day of who we are, we stop pursuing sin, and we start pursuing God's glory.

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 With it all, of who He has called us to be.

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 And so verse 9, right, it's going to get difficult.

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 This is going to get varsity level of what God is calling us to.

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 And in verse 9, he says this.

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 Paul says, let love be genuine.

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 Abhor what is evil and hold fast to what is good.

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 Let love be genuine.

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 Abhor, hate what is evil.

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 And in our lives, cling to what is the good, what is pure, what is of God.

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 And what we see in this is that if we're going to begin with love, is that you and I, we have to have love without hypocrisy.

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 Right?

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 When Paul writes, let love be genuine, there's two ways in the Greek to interpret that.

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 Right?

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 One way is how every single translation has translated it.

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 Right?

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 The ESV says, let love be genuine.

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 It's called the positive translation because it gives a positive word, right?

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 Let love be genuine.

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 So you walk away from that.

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 Well, that's what this means.

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 But closer in the Greek, when we really begin to understand it, it's not the positive translation that's there.

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 It's a negative translation, which means it's a little bit more difficult for us to kind of process through.

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 And really what he's saying here is he says, let love be not hypocritical.

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 Let love be not hypocritical.

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 So yes, that means genuine, but it puts a weight on it of what you and I are working against is hypocrisy.

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 Right?

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 The number one complaint of non-believers about the church.

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 The number one complaint of believers about the church.

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 Hypocrisy.

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 I'm not going to go to church.

00:17:03.040 --> 00:17:04.900
 That church is full of a bunch of hypocrites.

00:17:06.220 --> 00:17:06.320
 Right?

00:17:06.680 --> 00:17:09.000
 Oh, I don't feel comfortable here.

00:17:09.240 --> 00:17:09.480
 Right?

00:17:09.540 --> 00:17:13.360
 I'm going to go find me another church because I know what people do here.

00:17:13.720 --> 00:17:16.080
 And it's just a bunch of hypocrites.

00:17:16.880 --> 00:17:21.760
 The number one complaint of the church is that you and I are hypocrites.

00:17:22.380 --> 00:17:23.020
 And guess what?

00:17:24.020 --> 00:17:24.820
 We are.

00:17:26.280 --> 00:17:28.420
 And a lot of things we do doesn't match what we say.

00:17:29.360 --> 00:17:31.920
 There's a wrestle that is still within us.

00:17:32.380 --> 00:17:40.160
 So how can Paul come to us then and say, let love be without hypocrisy?

00:17:41.040 --> 00:17:44.500
 Well, you and I, we got to think about what it means to be a hypocrite differently.

00:17:45.200 --> 00:17:52.540
 Because until Jesus calls me home, until I'm with him for all of eternity, and you're right in this journey with me,

00:17:52.740 --> 00:17:55.160
 there's still sin struggles and sin issues in our life.

00:17:55.680 --> 00:18:00.860
 We haven't perfected, and we won't be perfect until he perfects us with him.

00:18:01.640 --> 00:18:04.980
 So what does it mean, though, to be a hypocrite?

00:18:05.480 --> 00:18:09.500
 And how can our love be without hypocrisy?

00:18:10.180 --> 00:18:12.500
 Let's understand what biblical hypocrisy is.

00:18:13.540 --> 00:18:21.920
 Biblical hypocrisy is pretending to look a certain way when that's not really who you are at the core of your being.

00:18:22.660 --> 00:18:22.740
 Right?

00:18:23.000 --> 00:18:25.700
 Hypocrisy doesn't mean that we don't sin.

00:18:26.800 --> 00:18:29.940
 Hypocrisy doesn't mean that we have to live a perfect life.

00:18:30.400 --> 00:18:32.980
 What it means is we have to stop pretending.

00:18:33.540 --> 00:18:36.740
 That we have to be open and honest with who we are.

00:18:37.360 --> 00:18:40.920
 So when we're Christian hypocrites, here's what this really means.

00:18:41.220 --> 00:18:44.880
 That we pretend to intimately know Jesus when we don't.

00:18:45.240 --> 00:18:48.580
 That we pretend to walk with Jesus when we don't.

00:18:48.700 --> 00:18:52.020
 That we pretend to talk with Jesus when we don't.

00:18:52.020 --> 00:19:01.300
 That at our core, we know that I'm not close with the Lord, but I just want to pretend that I am.

00:19:02.520 --> 00:19:06.040
 And so when we pretend spiritually, we hide.

00:19:06.800 --> 00:19:09.700
 We hide our flaws, we hide our sins, we hide our weaknesses.

00:19:10.140 --> 00:19:15.260
 And what we hide them behind is a false sense of spirituality.

00:19:16.140 --> 00:19:23.420
 We hide it behind this Christian front when it's not who we are to begin with.

00:19:24.320 --> 00:19:27.280
 And so let love be genuine means this.

00:19:28.160 --> 00:19:30.380
 That I'm not, that I don't have everything perfect.

00:19:31.000 --> 00:19:32.960
 That I don't have everything figured out.

00:19:33.560 --> 00:19:36.180
 But genuine love means I'm honest.

00:19:36.240 --> 00:19:38.200
 Honest about who I am.

00:19:39.580 --> 00:19:42.700
 And so that you can be honest with who you are.

00:19:43.620 --> 00:19:49.160
 That being honest within this lets us and allows us to have community together.

00:19:49.160 --> 00:19:52.720
 So that we can do the things that Christians say we want to do.

00:19:52.980 --> 00:19:55.380
 So that yes, we can hate what is evil.

00:19:55.580 --> 00:19:58.880
 But we can't hate what is evil when we are pretending.

00:19:58.920 --> 00:20:04.440
 It means that we can pursue what is good and what is God's and we can do that together.

00:20:04.580 --> 00:20:06.700
 But we can't do it when we're pretending.

00:20:07.160 --> 00:20:15.700
 You see, the problem with so many of us is we're putting on these masks of false Christianity that we've got everything figured out.

00:20:15.960 --> 00:20:30.600
 And we're so petrified to let anyone around us know that I'm not good, that my prayer life isn't great, that I am struggling in God's word, that I am in conflict with my spouse, that I do struggle with greed and lust.

00:20:30.720 --> 00:20:32.960
 But I can't let you know any of that.

00:20:33.600 --> 00:20:34.460
 So no, I'm good, man.

00:20:34.580 --> 00:20:34.980
 You need me?

00:20:35.060 --> 00:20:35.860
 Sure, absolutely.

00:20:36.000 --> 00:20:37.340
 I've got all this crush in it.

00:20:38.520 --> 00:20:43.480
 And then what it says to the others is, you've got to be this way too.

00:20:44.820 --> 00:20:45.880
 You've got to be this way too.

00:20:46.660 --> 00:20:50.060
 Let love be genuine if we're going to have community.

00:20:50.880 --> 00:20:53.380
 Verse 10, Paul continues on.

00:20:54.140 --> 00:20:57.720
 And he says, love one another with brotherly affection.

00:20:58.520 --> 00:21:01.720
 Outdo one another in showing honor.

00:21:02.300 --> 00:21:04.860
 This is going to be a lot about what we looked at last week.

00:21:05.380 --> 00:21:11.480
 And we want to remind ourselves of this concept of feeling overdoing, right?

00:21:11.480 --> 00:21:22.040
 The idea of brotherly affection is that you and I not should just do things for each other, but that we should feel something for one another, right?

00:21:22.300 --> 00:21:26.900
 It doesn't say love one another with brotherly deeds or with brotherly actions.

00:21:27.200 --> 00:21:31.220
 It says love one another with brotherly affections.

00:21:31.220 --> 00:21:40.200
 So what it means is that within me, that it's how I feel that drives what I do, and not what I do is trying to transform how I feel.

00:21:40.340 --> 00:21:48.340
 So that when I do something for you, when this is who I am in the aspects of my life, what is it coming from?

00:21:48.740 --> 00:21:49.500
 Genuine love.

00:21:50.480 --> 00:21:55.600
 Genuine transformation of what has happened and what is taking place.

00:21:55.900 --> 00:21:59.460
 God wants to capture our heart before he captures our actions.

00:21:59.460 --> 00:22:02.540
 And our heart will always transform our actions.

00:22:04.100 --> 00:22:05.400
 I want to prove this to you.

00:22:08.760 --> 00:22:13.760
 My kids, I think I've got a pretty good relationship with my kids.

00:22:14.920 --> 00:22:20.280
 But when they were little, and I want you parents to go back to when your kids were little.

00:22:20.440 --> 00:22:22.500
 And I got a specific age I want you to think about.

00:22:22.720 --> 00:22:25.840
 I want you to think about three and four years old, all right?

00:22:25.920 --> 00:22:29.420
 Some of you may even have kids three or four years old now in the room.

00:22:29.820 --> 00:22:31.900
 And that is absolutely wonderful, right?

00:22:32.700 --> 00:22:35.920
 Here's what I remember about my kids being three or four years old.

00:22:36.480 --> 00:22:39.960
 When I would come home at the end of the day.

00:22:41.140 --> 00:22:44.340
 When Aaron would come home at the end of the day.

00:22:45.140 --> 00:22:46.800
 Here's what I knew that they had done.

00:22:48.440 --> 00:22:52.440
 They had destroyed their rooms, right?

00:22:53.520 --> 00:22:58.900
 They had made a mess in every room that they were a part of.

00:22:59.740 --> 00:23:04.740
 They had consumed electricity, water, right?

00:23:04.780 --> 00:23:07.200
 Like everything in the house, right?

00:23:07.580 --> 00:23:10.480
 They had eaten whatever they wanted to.

00:23:10.660 --> 00:23:16.720
 And in true four-year-old, three-year-old fashion, sometimes only a bite of an apple, right?

00:23:16.780 --> 00:23:19.020
 And then just placing it right back, you know?

00:23:19.200 --> 00:23:22.940
 Or let me lick all the salt off that cracker and then put it back in the pack, right?

00:23:22.940 --> 00:23:23.760
 Because that's what they do, right?

00:23:23.880 --> 00:23:25.300
 They had consumed stuff.

00:23:25.420 --> 00:23:28.160
 Now, this is going to sound harsh, but hear my heart.

00:23:28.720 --> 00:23:30.300
 What had they done good for me?

00:23:31.160 --> 00:23:32.180
 Nothing, right?

00:23:32.540 --> 00:23:33.920
 They consumed it all.

00:23:34.320 --> 00:23:36.120
 I was the one doing things for them.

00:23:36.240 --> 00:23:37.860
 Aaron was the one doing things for them.

00:23:38.060 --> 00:23:39.000
 But what happened?

00:23:39.860 --> 00:23:46.940
 When you'd pull up and you'd walk in the door, it didn't matter what TV show was on.

00:23:47.820 --> 00:23:50.080
 It didn't matter what they were doing.

00:23:51.080 --> 00:23:58.360
 They dropped everything that was there and would come running to us with Oreo stained teeth, right?

00:23:58.360 --> 00:24:02.900
 To pick them up and hug us because they loved us, right?

00:24:03.320 --> 00:24:07.200
 And they were so excited to be with us.

00:24:08.880 --> 00:24:15.500
 How would it have felt as a parent if I walked in and their rooms were clean?

00:24:17.160 --> 00:24:20.860
 How would it have felt as a parent if I walked in and all the food was still in the pantry?

00:24:22.140 --> 00:24:29.180
 How would it have felt as a parent if they had done all of the things that I would have wanted them to do to provide,

00:24:29.180 --> 00:24:33.520
 But when I walked in the room, there was nothing.

00:24:34.740 --> 00:24:37.140
 Do you see what begins to happen within this?

00:24:37.700 --> 00:24:40.320
 Is that the feeling of love of what's there.

00:24:41.020 --> 00:24:48.320
 And so what Paul's calling us to at the church is to say if we're going to let our love be genuine for one another,

00:24:48.580 --> 00:24:54.620
 then it has to generally happen with a heart transformation of who we are.

00:24:55.620 --> 00:24:57.360
 Verse 11, he continues on.

00:24:58.140 --> 00:25:01.040
 If we're going to have a community of believers, and he says,

00:25:01.140 --> 00:25:03.180
 Do not be slothful in zeal.

00:25:03.900 --> 00:25:05.180
 Be fervent in spirit.

00:25:06.220 --> 00:25:06.980
 Serve the Lord.

00:25:08.140 --> 00:25:19.820
 You and I have to get to a place and a reality that is a perspective in our life where there is genuine excitement about Jesus.

00:25:20.640 --> 00:25:22.180
 I want to tell you guys two stories.

00:25:22.900 --> 00:25:24.540
 One story, I was at a church.

00:25:24.620 --> 00:25:26.400
 We were actually visiting a church.

00:25:26.500 --> 00:25:28.000
 This was years and years ago.

00:25:28.060 --> 00:25:29.140
 I don't even think we had kids.

00:25:29.960 --> 00:25:33.260
 And I walked in, and this was a very formal church.

00:25:33.560 --> 00:25:35.780
 It was a very traditional church.

00:25:35.780 --> 00:25:40.680
 And if you've grown up in formal, traditional church, and I grew up there and have a heart for those churches,

00:25:40.860 --> 00:25:45.020
 you kind of understand and know the culture when you walk into the room.

00:25:45.220 --> 00:25:45.420
 All right?

00:25:45.600 --> 00:25:49.800
 And so I'm at this formal, traditional church, and I'm standing in the back,

00:25:49.820 --> 00:25:53.300
 and there's one of the leaders in the church is standing beside me.

00:25:53.400 --> 00:25:56.080
 And they begin to have their time of worship.

00:25:56.660 --> 00:26:01.560
 And I see, like, everybody's kind of, like, doing what they're supposed to do, right, in worship.

00:26:01.560 --> 00:26:09.300
 And then at the very front of the room, I see a guy who's breaking the culture norms of the church, right?

00:26:09.720 --> 00:26:11.480
 He's jumping around.

00:26:11.760 --> 00:26:13.960
 He's got both hands up in the air.

00:26:14.160 --> 00:26:17.580
 He is screaming, singing as loud as he can.

00:26:17.760 --> 00:26:18.980
 Now, you've got me.

00:26:19.040 --> 00:26:20.240
 I'm intrigued, all right?

00:26:20.600 --> 00:26:24.660
 And I looked at the leader of the church that was standing there beside me,

00:26:24.720 --> 00:26:27.620
 and I said, hey, man, what's that guy's story?

00:26:28.420 --> 00:26:29.440
 I'm dying to know.

00:26:30.120 --> 00:26:31.420
 Like, what's his story?

00:26:32.300 --> 00:26:35.060
 And here's what the answer was.

00:26:35.940 --> 00:26:36.980
 He said, oh, that guy?

00:26:37.800 --> 00:26:39.360
 Yeah, he's a new believer.

00:26:40.280 --> 00:26:41.520
 He doesn't know any different yet.

00:26:48.860 --> 00:26:54.400
 Somewhere in our world, right, there just has to be an excitement for Jesus.

00:26:56.160 --> 00:27:03.840
 And maturity, right, in quotes, maturity and faith shouldn't kill that, right?

00:27:05.300 --> 00:27:09.920
 But as a kid that runs to their dad because their dad just came home from work

00:27:09.920 --> 00:27:11.360
 and they haven't seen him in seven hours,

00:27:12.040 --> 00:27:15.280
 it should be the same response that we run to Jesus with.

00:27:16.540 --> 00:27:22.680
 Second story is a few years, well, I'm sorry, when I was in my early 20s,

00:27:22.680 --> 00:27:25.280
 I went on my first mission trip, went to Mexico.

00:27:25.920 --> 00:27:27.380
 Went to Mexico during the middle of the summer,

00:27:27.440 --> 00:27:29.760
 and we were going to build a basketball court.

00:27:30.440 --> 00:27:33.320
 And in between the two of the church and the pastor's house,

00:27:33.380 --> 00:27:35.420
 there was this little open lot, and that's where it was going to go.

00:27:35.520 --> 00:27:39.880
 And kind of tucked over in the back corner of the lot was this big concrete slab.

00:27:40.500 --> 00:27:43.360
 All right, and so the day one, we're there,

00:27:43.360 --> 00:27:45.200
 and we're figuring out who's going to do what.

00:27:45.440 --> 00:27:48.460
 And they said, okay, all we have is this sledgehammer.

00:27:49.100 --> 00:27:53.500
 Who's willing to go back there and break up this concrete pad?

00:27:53.900 --> 00:27:55.880
 We don't know how thick it is.

00:27:55.980 --> 00:27:58.620
 We don't know how old it is.

00:27:58.860 --> 00:28:01.300
 And they said the key words, we don't know what's underneath it.

00:28:01.720 --> 00:28:04.940
 So who would be willing to go back there and to break it up?

00:28:05.040 --> 00:28:08.620
 Now, I'm in, I think I'm 21 at the time, okay?

00:28:08.960 --> 00:28:13.100
 And I'm looking around, and it's a college mission trip.

00:28:13.180 --> 00:28:14.800
 I'm the only one there from my church.

00:28:15.000 --> 00:28:18.340
 And I want to be honest, this is what my mindset was.

00:28:18.620 --> 00:28:20.360
 There's a lot of cute girls here.

00:28:20.480 --> 00:28:23.800
 I want to be the guy that volunteers to do that hard work to kind of impress them, right?

00:28:23.980 --> 00:28:27.680
 Like, that is honestly where my heart was at the moment, okay?

00:28:27.860 --> 00:28:29.760
 And so I signed up for it.

00:28:29.780 --> 00:28:30.820
 I got the sledgehammer.

00:28:31.000 --> 00:28:35.680
 And for hours, here I am back here just wailing on this thing, right?

00:28:35.800 --> 00:28:39.740
 As hard as I can, putting every bit of force into it.

00:28:39.820 --> 00:28:41.600
 And finally, I start breaking it up.

00:28:41.640 --> 00:28:45.500
 And the concrete just goes farther down and farther down and farther down.

00:28:45.500 --> 00:28:47.180
 And I'm removing it as we go.

00:28:47.460 --> 00:28:51.960
 And it is the hottest I have ever been in my entire life.

00:28:52.220 --> 00:28:56.120
 And then finally, right, there was the last swing of the sledgehammer.

00:28:56.300 --> 00:28:58.580
 And I see that there's a hole there.

00:28:59.560 --> 00:29:00.540
 This is fantastic.

00:29:00.620 --> 00:29:01.280
 I've gotten to the bottom.

00:29:02.000 --> 00:29:05.580
 And so I began to reach in and pull more and more out.

00:29:05.820 --> 00:29:09.860
 And the light began to expose what was underneath.

00:29:10.660 --> 00:29:12.500
 And I'm sorry, this is right before lunch.

00:29:13.100 --> 00:29:23.000
 But what I found was a septic tank filled with rats and tarantulas, right?

00:29:24.000 --> 00:29:25.320
 And I'm standing there.

00:29:26.200 --> 00:29:28.460
 And I'll never forget one of our college leaders, this guy.

00:29:28.580 --> 00:29:29.500
 He's from Alabama.

00:29:30.080 --> 00:29:34.480
 He came up and he put his arm around me, looking down into the hole with me.

00:29:34.480 --> 00:29:37.420
 And he goes, don't you just love serving the Lord?

00:29:38.920 --> 00:29:40.180
 Not right now, buddy.

00:29:40.740 --> 00:29:42.320
 No, I don't.

00:29:42.400 --> 00:29:43.180
 But here's the thing.

00:29:43.220 --> 00:29:43.640
 He's right.

00:29:44.360 --> 00:29:45.100
 He's right.

00:29:45.860 --> 00:29:48.560
 That in the excitement, that in that, that's all there.

00:29:48.980 --> 00:29:50.100
 Don't be slothful.

00:29:50.800 --> 00:29:52.240
 Be fervent in spirit.

00:29:53.000 --> 00:29:53.260
 Why?

00:29:54.320 --> 00:29:55.760
 It doesn't say serve each other.

00:29:56.860 --> 00:29:58.040
 It says serve the Lord.

00:29:59.280 --> 00:30:00.100
 Serve the Lord.

00:30:00.600 --> 00:30:07.540
 So that in all that we do, our object of our serving is serving Christ.

00:30:08.180 --> 00:30:12.460
 And that's what we are pressing toward, the excitement for Jesus.

00:30:12.960 --> 00:30:15.140
 Jesus, you want me to get on the stage and preach?

00:30:15.260 --> 00:30:15.840
 I'll do it.

00:30:16.040 --> 00:30:19.560
 Jesus, you want me to swing a sledgehammer?

00:30:20.600 --> 00:30:21.480
 I'll do it.

00:30:22.540 --> 00:30:27.320
 But I'm not doing it for anybody, anybody other than you.

00:30:27.320 --> 00:30:30.200
 We continue on in verse 12.

00:30:30.620 --> 00:30:41.880
 Paul writes, he says, rejoice in hope, be patient in tribulation, be constant in prayer, contribute to the needs of the saints, and seek to show hospitality.

00:30:42.280 --> 00:30:49.280
 Paul's going to give us this beautiful formula in these two verses that point us toward the mindset of moving off of ourselves.

00:30:50.180 --> 00:30:54.680
 And it's hope, patience, prayer, others.

00:30:55.540 --> 00:30:57.980
 Hope, patient, prayer, others.

00:30:58.640 --> 00:30:59.900
 What do you think about this word hope?

00:31:00.820 --> 00:31:02.500
 Hope is a word we talk about in churches.

00:31:03.280 --> 00:31:04.860
 It's a positive word, right?

00:31:05.120 --> 00:31:06.400
 We put it on signs.

00:31:06.580 --> 00:31:08.060
 We put it on t-shirts.

00:31:08.340 --> 00:31:10.260
 It's the reminder of the hope that we have.

00:31:10.260 --> 00:31:20.580
 But when we really think about the word hope, hope comes from not a place of joy, all right?

00:31:21.000 --> 00:31:24.620
 Hope comes from a place of suffering.

00:31:25.260 --> 00:31:27.680
 Hope comes from a place of pain.

00:31:28.160 --> 00:31:37.320
 Hope comes and is rooted and is found in our life when we experience a sense of sorrow, when we're going through the battles.

00:31:37.720 --> 00:31:42.740
 And so here's when we use the word hope, when we cling to hope, when we pray for hope, right?

00:31:42.840 --> 00:31:50.480
 When we're going through a health battle, when we're going through a financial battle, when we're going through a relational battle, we need hope.

00:31:51.160 --> 00:31:52.660
 God, I've been diagnosed with cancer.

00:31:53.420 --> 00:31:54.480
 God, give me hope.

00:31:55.280 --> 00:31:58.100
 God, my finances are about to fall apart.

00:31:58.180 --> 00:32:00.460
 I've lost my job and I can't make my mortgage payment.

00:32:00.780 --> 00:32:01.660
 God, give me hope.

00:32:02.400 --> 00:32:05.880
 God, my husband or my wife has left me.

00:32:06.100 --> 00:32:07.440
 My kids are in rebellion.

00:32:07.780 --> 00:32:11.480
 My family and friends, they won't talk to me or give me hope.

00:32:11.980 --> 00:32:14.420
 You see, hope is always found in the heart of the believer.

00:32:14.800 --> 00:32:19.280
 Hope is birthed in the heart of the believer, not in the mountaintop, but in the valley.

00:32:19.820 --> 00:32:24.500
 When we're going through the pain and the suffering, and here's what hope is.

00:32:25.240 --> 00:32:35.360
 Hope does not mean that we know the outcome, but hope means that we trust the God who knows the outcome.

00:32:36.220 --> 00:32:38.400
 That's what hope is.

00:32:39.220 --> 00:32:47.400
 And so Paul says, like, look, and I don't know about you, but from March 15th to September 13th has been a hope season for me, all right?

00:32:48.140 --> 00:32:56.280
 It's been the hope of what's there and the difficulty of everything, and I'm not just blaming COVID, but on everything that's going on.

00:32:57.000 --> 00:32:58.840
 It's a desperate season for hope.

00:32:59.480 --> 00:33:05.240
 And then in this, what we're called to do, what we're called to be, is patient.

00:33:06.300 --> 00:33:09.400
 Paul says, be patient in the tribulation.

00:33:10.500 --> 00:33:12.340
 Simply put, wait.

00:33:13.400 --> 00:33:13.800
 Wait.

00:33:14.480 --> 00:33:15.880
 I don't know about you, but I hate that word.

00:33:16.820 --> 00:33:17.640
 I hate waiting.

00:33:18.160 --> 00:33:25.020
 I was talking to one of our elementary school kids after the nine o'clock service, and I was telling him how much I hated to wait.

00:33:25.240 --> 00:33:26.860
 And he said, I hate to wait, too.

00:33:27.120 --> 00:33:29.220
 And I said, well, Samuel, think about it this way, buddy.

00:33:29.940 --> 00:33:36.060
 Think about waiting at the doctor's office without a tablet, without a cell phone.

00:33:37.080 --> 00:33:43.300
 Imagine being seven years old and waiting at the doctor's office with nothing to look at other than a copy of Good Housekeeping, right?

00:33:43.320 --> 00:33:43.880
 Like, that's it.

00:33:44.460 --> 00:33:46.640
 Like, that's what I associate with waiting, right?

00:33:46.820 --> 00:33:48.040
 And some of you, you're nodding your head.

00:33:48.100 --> 00:33:48.780
 You know what it was like.

00:33:48.780 --> 00:33:55.100
 And as painful as that was for me, like all of you that had to take kids to the doctor, right, during that time of waiting.

00:33:55.360 --> 00:33:58.000
 And so when we think of waiting, that's what we think about.

00:33:58.480 --> 00:34:11.860
 We think about sitting there and doing nothing, but that is never, ever what God describes for a Christian to wait, that waiting for the Lord calls for action.

00:34:12.640 --> 00:34:19.520
 So be hope, have hope, be patient, and this patience requires an action.

00:34:19.900 --> 00:34:21.000
 And so what is that action?

00:34:21.000 --> 00:34:23.360
 It's in Romans 12, a prayer.

00:34:24.280 --> 00:34:24.780
 We pray.

00:34:25.560 --> 00:34:26.120
 We pray.

00:34:26.760 --> 00:34:29.260
 It says that prayer should be constant.

00:34:29.600 --> 00:34:33.920
 This is so important for Paul that in 1 Thessalonians, he challenged people to pray without ceasing.

00:34:34.800 --> 00:34:39.000
 That prayer is constantly what is filling us of what we are doing.

00:34:39.140 --> 00:34:44.780
 Now, I know for so many of you, for so many of us in here, prayer is a difficult thing, right?

00:34:45.240 --> 00:34:56.900
 Like I've had conversations with people, and I've thought this before too, that you hear someone pray, whether it be at a small group, whether it be at a funeral, whether it be at a wedding, whether it be at a worship service.

00:34:56.900 --> 00:35:06.280
 And you think, as they stand up there for 5, 10 minutes, and they have these beautiful words that we have to look up on a dictionary when we get done, right?

00:35:06.360 --> 00:35:11.740
 And it's so beautiful about what they're doing as they're crying out to the Lord in the positioning of this.

00:35:11.880 --> 00:35:15.600
 And that causes us as believers to go, no, I can't do that.

00:35:16.740 --> 00:35:17.560
 I can't do that.

00:35:18.360 --> 00:35:23.000
 Or we think of people, and I know I'm like this, and they're like, how was your prayer time this morning?

00:35:23.280 --> 00:35:24.480
 Oh, it was fantastic.

00:35:24.660 --> 00:35:31.980
 Like I woke up at 2.30, and I prayed from 2.31 until 7.45, right?

00:35:32.040 --> 00:35:35.340
 And you're going, nope, like if that's the standard, I'm out, right?

00:35:35.560 --> 00:35:37.720
 I can't do that.

00:35:39.060 --> 00:35:44.020
 But Paul says, be constant in prayer.

00:35:44.720 --> 00:35:46.720
 Paul says, pray without ceasing.

00:35:47.860 --> 00:35:56.160
 And I firmly believe that at the heart of prayer, it's not the building of eloquent words that we can stand there and recite before the Lord,

00:35:56.820 --> 00:36:05.720
 but it's a conversation that we just have back and forth with him, that we're speaking to him, and get this, he listens.

00:36:07.060 --> 00:36:07.880
 He listens.

00:36:09.360 --> 00:36:10.900
 Yesterday, I had a TV show on.

00:36:10.960 --> 00:36:12.160
 My wife was standing in the kitchen.

00:36:13.260 --> 00:36:14.080
 She told me something.

00:36:14.940 --> 00:36:15.760
 I said, uh-huh.

00:36:16.580 --> 00:36:18.500
 She said, what did I just say?

00:36:19.160 --> 00:36:20.960
 I said, I don't know, right?

00:36:23.300 --> 00:36:24.260
 That's not God.

00:36:25.720 --> 00:36:27.140
 Lord, I'm scared right now.

00:36:28.740 --> 00:36:30.200
 God, I'm confused.

00:36:31.440 --> 00:36:32.560
 I'm frustrated.

00:36:33.960 --> 00:36:37.020
 God, just help me get here today.

00:36:38.880 --> 00:36:45.380
 I think if we begin to think about prayer in the communication that oftentimes we have on our cell phones,

00:36:46.480 --> 00:36:53.000
 where we're in constant communication about what we're doing, but we're also sitting there waiting on the response back.

00:36:54.300 --> 00:37:06.680
 So we have hope, we're patient, we're prayer, and when this happens, Paul says, then is when we begin to move our focus off of ourselves and on the others, right?

00:37:06.920 --> 00:37:08.400
 The circumstances haven't changed.

00:37:08.500 --> 00:37:10.200
 We're still in a crisis where we need hope.

00:37:10.660 --> 00:37:15.380
 We're still patiently waiting on what the outcome is going to be and what God is going to do.

00:37:15.500 --> 00:37:22.360
 We're still crying out to him, but that in that, our mindset has moved off of us and has moved off onto others.

00:37:22.500 --> 00:37:30.500
 That now what we're about to read in verses 14 through 21, that my life can begin to live like these things because I have hope in the midst of the circumstances.

00:37:30.880 --> 00:37:34.580
 I have patience, even though that I have to wait with what's going on.

00:37:34.760 --> 00:37:44.760
 I'm crying out to God in a continual conversation with him, and so that my life is now no longer focused on me and on my problems, but on others and where they are,

00:37:45.120 --> 00:37:48.200
 regardless of what they've done or what they will do.

00:37:49.200 --> 00:37:54.740
 And so in closing, Paul writes, he says, this is what this looks like then in our life as we embrace this.

00:37:54.920 --> 00:37:57.460
 This is the shock to the system for us.

00:37:58.060 --> 00:38:00.080
 He says, bless those who persecute you.

00:38:01.480 --> 00:38:03.220
 Bless and do not curse them.

00:38:05.020 --> 00:38:06.760
 Rejoice with those who rejoice.

00:38:08.560 --> 00:38:09.780
 Weep with those who weep.

00:38:11.100 --> 00:38:13.540
 Live in harmony with one another.

00:38:13.900 --> 00:38:16.800
 Do not be haughty, but associate with the lowly.

00:38:17.940 --> 00:38:21.200
 Never wise in your own sight.

00:38:22.440 --> 00:38:24.500
 Repay no one evil for evil.

00:38:26.040 --> 00:38:31.100
 But give thought to do what is honorable in the sight of all.

00:38:32.120 --> 00:38:33.900
 If possible, right?

00:38:34.540 --> 00:38:37.080
 As far as it depends on you and me,

00:38:38.080 --> 00:38:39.760
 live peaceably with all.

00:38:41.200 --> 00:38:43.280
 Beloved, never avenge yourselves,

00:38:44.400 --> 00:38:46.340
 but leave it to the wrath of God.

00:38:47.400 --> 00:38:49.460
 For it is written, vengeance is mine.

00:38:49.540 --> 00:38:51.560
 I will repay, says the Lord.

00:38:51.780 --> 00:38:55.580
 To the contrary, if your enemy is hungry, feed him.

00:38:55.900 --> 00:38:58.780
 If he is thirsty, give him something to drink.

00:38:59.380 --> 00:39:04.340
 For by so doing, you will heap burning coals on his head.

00:39:05.160 --> 00:39:07.380
 Do not be overcome by evil,

00:39:08.180 --> 00:39:11.300
 but overcome evil with good.

00:39:14.820 --> 00:39:16.500
 How did you do with this this week?

00:39:21.060 --> 00:39:22.860
 Bless those who persecute you.

00:39:24.240 --> 00:39:25.340
 How are we doing with that?

00:39:28.260 --> 00:39:29.960
 I'm struggling.

00:39:31.500 --> 00:39:32.240
 I'm failing.

00:39:33.760 --> 00:39:35.420
 Are we working to live in harmony?

00:39:37.000 --> 00:39:39.600
 Or are we working to start fires?

00:39:40.880 --> 00:39:42.920
 Maybe we're not even working to start the fire,

00:39:43.160 --> 00:39:44.940
 but we're definitely not trying to be the one

00:39:44.940 --> 00:39:45.800
 to put the fire out.

00:39:47.320 --> 00:39:51.160
 Are we pursuing what God's called us to be

00:39:51.160 --> 00:39:52.720
 and what God's called us to do?

00:39:53.380 --> 00:39:55.160
 Do we want evil for evil?

00:39:55.340 --> 00:39:57.500
 Well, if you've done good for me, then you get good.

00:39:58.700 --> 00:40:00.400
 But if you do evil for me,

00:40:00.960 --> 00:40:02.160
 then you get my vengeance.

00:40:04.880 --> 00:40:08.480
 The heart of Romans 12, 14.

00:40:09.680 --> 00:40:11.560
 When you and I begin to understand

00:40:11.560 --> 00:40:14.020
 what it means to live in community,

00:40:14.960 --> 00:40:17.140
 we understand that what God's calling us to

00:40:17.140 --> 00:40:18.240
 is to respond in grace.

00:40:19.820 --> 00:40:20.720
 Responding in grace.

00:40:20.880 --> 00:40:22.000
 And here's what this simply is.

00:40:23.420 --> 00:40:25.200
 You and I deserve God's wrath,

00:40:25.820 --> 00:40:26.860
 and instead he sent Jesus.

00:40:28.580 --> 00:40:32.760
 You and I deserve to be wiped off the face of the earth,

00:40:32.920 --> 00:40:34.920
 and instead he gives us another breath.

00:40:36.060 --> 00:40:38.040
 And now what he calls us to do

00:40:38.040 --> 00:40:40.680
 is that you and I,

00:40:40.900 --> 00:40:44.780
 we simply respond in grace.

00:40:45.240 --> 00:40:47.660
 So how God responds to us,

00:40:48.640 --> 00:40:50.580
 how I want God to respond to me,

00:40:51.240 --> 00:40:54.040
 is how I live my life in pursuit

00:40:54.040 --> 00:40:55.800
 to respond to others.

00:40:56.540 --> 00:40:59.420
 No matter what they have or haven't done,

00:41:00.180 --> 00:41:03.300
 no matter if it's good or if it's evil,

00:41:03.660 --> 00:41:07.560
 it's never going to be what they deserve

00:41:07.560 --> 00:41:11.520
 because it's grace, it's grace, it's grace.

00:41:11.900 --> 00:41:12.880
 Would you pray with me?

00:41:15.820 --> 00:41:18.300
 God, I thank you so much for today.

00:41:20.560 --> 00:41:21.980
 Lord, I thank you for your word

00:41:21.980 --> 00:41:24.000
 as we've been able to go through this series.

00:41:25.260 --> 00:41:27.060
 Lord, my prayer, my heart

00:41:27.060 --> 00:41:30.040
 is an examination of ourselves

00:41:30.040 --> 00:41:34.640
 that each one of us in owning our own faith

00:41:34.640 --> 00:41:36.780
 would look at who we are

00:41:36.780 --> 00:41:39.340
 or would look at what we've done.

00:41:39.980 --> 00:41:41.520
 Lord, and it would bring us,

00:41:41.940 --> 00:41:44.860
 our lives right now in light of the cross

00:41:44.860 --> 00:41:47.680
 will bring us moment by moment

00:41:47.680 --> 00:41:49.580
 to brokenness and to repentance.

00:41:50.580 --> 00:41:54.340
 And you freely, time and time again,

00:41:54.480 --> 00:41:56.200
 Lord, you give that to us

00:41:56.200 --> 00:41:57.560
 and you give that to us.

00:41:57.800 --> 00:41:59.360
 And what we have with you

00:41:59.360 --> 00:42:02.160
 as a result of the work of the cross

00:42:02.160 --> 00:42:03.800
 is fellowship with you,

00:42:04.140 --> 00:42:05.500
 community with you,

00:42:05.640 --> 00:42:08.160
 that even though what we deserve is evil,

00:42:08.260 --> 00:42:09.760
 as evil as what we've done,

00:42:09.920 --> 00:42:11.600
 Lord, you pour out your blessing

00:42:11.600 --> 00:42:13.020
 and your grace upon us.

00:42:13.940 --> 00:42:15.500
 And so, Lord, if we're going to take that

00:42:15.500 --> 00:42:18.320
 and embody that as a group of believers,

00:42:18.640 --> 00:42:20.480
 Lord, if this is who we are

00:42:20.480 --> 00:42:22.680
 and what has transformed us,

00:42:24.840 --> 00:42:26.680
 Lord, there needs to be the pursuit

00:42:26.680 --> 00:42:28.280
 of our lives as well

00:42:28.280 --> 00:42:32.360
 because of who you are

00:42:32.360 --> 00:42:37.560
 and how you're transforming us.

00:42:39.180 --> 00:42:42.180
 So, Lord, I pray that this week

00:42:42.180 --> 00:42:47.100
 we can respond in grace

00:42:47.100 --> 00:42:56.700
 because of what you've done for us.

00:43:02.580 --> 00:43:04.240
 Every head bowed and every eye closed,

00:43:04.320 --> 00:43:06.320
 I want to pray a passage of Scripture over us.

00:43:09.320 --> 00:43:10.500
 Romans 12, 1.

00:43:10.500 --> 00:43:16.020
 God, I pray that you would empower us

00:43:16.020 --> 00:43:18.340
 to fulfill this,

00:43:18.920 --> 00:43:20.580
 to pursue this in our lives.

00:43:21.580 --> 00:43:24.320
 Church, I pray that we may present our bodies

00:43:24.320 --> 00:43:25.720
 as a living sacrifice,

00:43:26.880 --> 00:43:30.160
 holy and acceptable to God,

00:43:30.840 --> 00:43:32.760
 which is our spiritual worship.

00:43:34.080 --> 00:43:35.900
 Jesus, thank you for saving us.

00:43:36.640 --> 00:43:38.140
 Thank you for redeeming us.

00:43:39.740 --> 00:43:41.640
 Lord, may we live by the power

00:43:41.640 --> 00:43:43.780
 of the Holy Spirit that is within us

00:43:43.780 --> 00:43:46.800
 to glorify your name amongst all the earth.

00:43:47.640 --> 00:43:48.920
 And it's in Jesus' name we pray.

00:43:49.580 --> 00:43:49.900
 Amen.

00:43:50.960 --> 00:43:52.800
 Would you stand as we respond to worship?

00:43:52.800 --> 00:44:10.440
 Thanks again for listening

00:44:10.440 --> 00:44:12.340
 to the Willow Ridge Church Weekly Podcast.

00:44:12.860 --> 00:44:14.180
 We hope that you enjoyed listening

00:44:14.180 --> 00:44:15.180
 to this week's message.

00:44:15.660 --> 00:44:17.560
 If you'd like to learn more about who we are

00:44:17.560 --> 00:44:19.180
 or explore additional resources,

00:44:19.780 --> 00:44:24.220
 visit us online at www.willowridgechurch.com

00:44:24.220 --> 00:44:26.460
 or by searching for Willow Ridge Church

00:44:26.460 --> 00:44:27.800
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