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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Good morning, good morning. We talked the whole

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<v Speaker 1>night through good moaning, good moaning. Do you assuming you're

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<v Speaker 1>listening in the morning.

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<v Speaker 2>Or afternoon or even yeah, sure it could be.

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<v Speaker 1>All want any one of those things. But anyway, welcome

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<v Speaker 1>to the Bible Guys. I'm Chris, this is Jeff, and

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<v Speaker 1>we are here to give you a fantastic episode.

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<v Speaker 2>Oh fantastic, because yesterday we said it was an excellent,

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<v Speaker 2>great episode. Yes, well, well this is going to be

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<v Speaker 2>fantastic were the other day? I recorded wratching it up

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<v Speaker 2>every day? Taking another another.

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<v Speaker 1>Level, I recorded a video last night with one of

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<v Speaker 1>our worship leaders, Micah, to send you a church. At

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<v Speaker 1>the very end of the video, I said it's going

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<v Speaker 1>to be I said fantastically appreciated. And then he said

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<v Speaker 1>that's great, and I said, well we have to record that.

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<v Speaker 1>I said, I said fantastically appreciated, or so I said,

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<v Speaker 1>fantastically awesome. That's what I said. I said, I can't

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<v Speaker 1>say fantastically, can I?

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<v Speaker 2>Well, yes, but not in that Yeah, yeah, fantastically is

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<v Speaker 2>a word is it okay?

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<v Speaker 1>Because it didn't sound right when I said anyway. So

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<v Speaker 1>this is going to be a fantastically awesome episode. So

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<v Speaker 1>the segment that Desray has us going forth with is

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<v Speaker 1>called one One Must Go, One Must Go, and I

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<v Speaker 1>love this. It's one one might the way away forever.

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<v Speaker 1>And now we established the rules last time, which is

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<v Speaker 1>that means that this isn't just in our world. This

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<v Speaker 1>means for the human race. When something goes, it goes

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<v Speaker 1>away forever for everybody. Right, that's that's the idea.

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<v Speaker 2>Forever for everybody.

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<v Speaker 1>I already know what you're going to say in the

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<v Speaker 1>first one. So One must Go is either mashed potatoes

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<v Speaker 1>or hash browns.

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<v Speaker 2>Hash browns, Yes, of course I love hash browns. I

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<v Speaker 2>love I love potatoes. Yes, I got some Irish in me,

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<v Speaker 2>so I love potatoes, but yeah, I would.

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<v Speaker 1>I have zero Irish in me, and potatoes are my

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<v Speaker 1>favorite side.

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<v Speaker 2>Really are potatoes like an Italian.

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<v Speaker 1>Thing, only when they're made in Paris? Yeah, actually that's

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<v Speaker 1>not that's not as polish pish. Yeah, but we had

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<v Speaker 1>progi's all the time. So actually I'm getting confused here.

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<v Speaker 1>My wife or my mom made parogi's all the time.

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<v Speaker 1>But yeah, I almost viewed them as an Italian disc

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<v Speaker 1>because they were pasta right, but but not really those.

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<v Speaker 2>So but hey, we we have the corner on on potatoes,

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<v Speaker 2>is all I'm saying.

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<v Speaker 1>So, yeah, I don't think so.

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<v Speaker 2>I'm a little upset with Desiree for making me get

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<v Speaker 2>rid of any potato dish. Yes, quite honestly, So that's

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<v Speaker 2>that's upsetting to me.

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<v Speaker 1>I do not think that potatoes are dominantly in any

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<v Speaker 1>Italian dish, honestly.

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<v Speaker 2>Right.

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<v Speaker 1>Number two hard scoop or soft serve ice cream?

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<v Speaker 2>What's yours?

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<v Speaker 1>Soft serve has to go?

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<v Speaker 2>Me too, I say I like soft serve? I do too,

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<v Speaker 2>but if I have to choose.

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<v Speaker 1>I had soft served last night. My son came home

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<v Speaker 1>and said, what do you want from.

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<v Speaker 2>Theory just goes bragging I had soft served last night.

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<v Speaker 1>Yeah, well he brought it home and I'm trying to

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<v Speaker 1>eat well. But when my son says, hey, what'sever you want,

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<v Speaker 1>we all were all like, oh, he's trying to be nice.

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<v Speaker 2>You're the amazing shrinking man.

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<v Speaker 1>Uh not really.

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<v Speaker 2>Yeah, I'm working out losing weight, tough guide man.

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<v Speaker 1>Yeah, I'm doing it the hard way. Okay. Number three

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<v Speaker 1>mozz of Rella sticks or onion rings.

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<v Speaker 2>Oh that's a no brainer.

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<v Speaker 1>Oh really yeah, I love both of those a lot.

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<v Speaker 2>Yeah, Mozzrelli sticks.

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<v Speaker 1>Really yeah, Wow, you have that much of a yeah.

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<v Speaker 2>I don't know how many times I've ever ordered mozzarellisticks

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<v Speaker 2>in my life. I've had them a bunch of times.

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<v Speaker 2>But because somebody else ordered.

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<v Speaker 1>Them, well to their toy's favorite. So she orders them

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<v Speaker 1>when they're on the apple tiers. If we're getting an appetizer,

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<v Speaker 1>she'll she'll default to Monzarelli sticks all the time. So

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<v Speaker 1>I've learned to very much appreciate Montrellistics because of her. Actually,

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<v Speaker 1>so I'm going to say onion rings has to go.

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<v Speaker 2>Wow. So I used to work with a guy in

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<v Speaker 2>a church down in Texas, and we got the contract

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<v Speaker 2>at the local softball area softball fields to run concessions,

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<v Speaker 2>and so somebody donated a trailer, and then somebody donated

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<v Speaker 2>a bunch of propane commercial equipment. We build this trailer out,

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<v Speaker 2>turned it into the concession stand for this softball thing,

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<v Speaker 2>and then he keep all the profits for his youth group.

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<v Speaker 2>That's what he's doing. Because we were broke that our

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<v Speaker 2>church didn't have any money down there is in Texas.

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<v Speaker 2>And so his name is Monroe. Monroe was a great cook,

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<v Speaker 2>and he just kept saying, I feel like I need

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<v Speaker 2>a crunchy thing, right, And so at one one day

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<v Speaker 2>our boss was gone and we spent the entire day

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<v Speaker 2>making onion rings. Nice, I bet I bet you a

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<v Speaker 2>sad one hundred onion rings that day. I'm not joking.

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<v Speaker 2>Seven hundred bites of onion rings, for sure. It was unblue,

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<v Speaker 2>batch after batch after batch, and finally he got it,

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<v Speaker 2>and he got it perfect. And from that point on

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<v Speaker 2>I would eat my weight in his onion rings, right

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<v Speaker 2>and service in sid I'm always chasing that onion ring again.

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<v Speaker 2>I've never never actually had. Yeah, but I love onion rings.

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<v Speaker 1>That's great.

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<v Speaker 2>I don't I don't like the hard ones. I like

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<v Speaker 2>like the beer batter ones or the softer batter ones,

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<v Speaker 2>not the crunchy ones.

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<v Speaker 1>And by the way, I love onion rings, I just

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<v Speaker 1>love cheese more.

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<v Speaker 2>I think I understand that, all right.

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<v Speaker 1>Number four, Uh, we have five of them total. But

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<v Speaker 1>number four is, oh my goodness, tacos are burritos, one

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<v Speaker 1>as the goes.

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<v Speaker 2>That's all the same ingredients.

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<v Speaker 1>It's definitely true. Definitely true.

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<v Speaker 2>Tacos a britos. So it's just the conveyance to your mouth.

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<v Speaker 1>Right, So I'm going to choose burritos only because.

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<v Speaker 2>Burritos forever are gone. Yes, okay, Christy kilared it. Well,

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<v Speaker 2>you put Chapotle out of business.

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<v Speaker 1>The alternative is tacos forever are gone, right, And so

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<v Speaker 1>tacos are more They're more of a connoisseur kind of

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<v Speaker 1>a tree.

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<v Speaker 2>They're more practical for sure.

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<v Speaker 1>Yeah, people people love their You don't see burrito trucks.

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<v Speaker 2>You don't see a lot of burrito photos either, but

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<v Speaker 2>those perfect tacos with the sauce on the Yes. So

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<v Speaker 2>I'm gonna go with you on this one.

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<v Speaker 1>Yeah, you just can't. You can't do that to the world.

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<v Speaker 2>Yes, that's correct.

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<v Speaker 1>And then finally, what goes regular cake or ice cream cake?

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<v Speaker 2>No brain cake in general, no brainer for me, that's

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<v Speaker 2>regular cake.

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<v Speaker 1>Well, well you know what I'm gonna I'm gonna go

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<v Speaker 1>selfless here. If it was only in my world, regular

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<v Speaker 1>cake would go away because I don't really even like

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<v Speaker 1>regular cake all that much. I love ice cream cake.

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<v Speaker 2>However, Well, we've already decided we're keeping hard scoop. So

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<v Speaker 2>that's here forever.

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<v Speaker 1>Oh do these worlds collide?

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<v Speaker 2>Jeff, I'm thinking so all, so we've already kept so

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<v Speaker 2>we're already keeping an ice cream forever.

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<v Speaker 1>Okay, you've blown my mind. Right, We're we're removing five

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<v Speaker 1>things from the world at the same time.

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<v Speaker 2>It's Jeff and Chris's multi verse.

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<v Speaker 1>I viewed these as five different worlds.

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<v Speaker 2>Yeah, yeah, No, so we've just determined we're keeping an

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<v Speaker 2>ice cream forever.

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<v Speaker 1>Okay, I'm going to say that regular kick stays, ice

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<v Speaker 1>cream Kick goes, but not because of me, because.

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<v Speaker 2>I believe that's what you're a good person.

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<v Speaker 1>I love the world you are for us.

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<v Speaker 2>Thank you, I am And if Chris is for us,

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<v Speaker 2>who could possibly be against this?

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<v Speaker 1>That is out of context, that's being misused. No, okay,

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<v Speaker 1>I don't think I want to claim that.

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<v Speaker 2>Yeah, well, good, well we solved those that was that

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<v Speaker 2>was seven minutes of incredibly important information there.

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<v Speaker 1>Yes, actually like six because I sang for like.

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<v Speaker 2>A minute, that's right, that's right. Do you mind if

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<v Speaker 2>we pivot?

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<v Speaker 1>That's transition? Well, Jeff, what's a good transition?

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<v Speaker 2>Well, I think from one must go. There was a

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<v Speaker 2>king named Saul, and he had to go and then

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<v Speaker 2>David became the king.

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<v Speaker 1>Yes, actually no, it's yes, you missed your Q. Yeah,

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<v Speaker 1>it was Isbachef must go.

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<v Speaker 2>So well, Ishbochef was just in the way. It was

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<v Speaker 2>really solid was the problem. But yeah, So if you remember,

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<v Speaker 2>Ishbachev was Saul's son and Abner had backed his play

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<v Speaker 2>and for about seven years there's this struggle between them

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<v Speaker 2>of who's actually going to lead Israel. David had Judah

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<v Speaker 2>backing him and some of the other villages, and Ishbachev

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<v Speaker 2>had the other tribes backing him. Finally, Abner and Ishbaschef

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<v Speaker 2>are both murdered, and then David ascends to the throne.

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<v Speaker 2>There's a big party three days long. People are eating

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<v Speaker 2>and drinking and celebrating and having a big time. And

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<v Speaker 2>then one hundred and twenty thousand fighters came to David's army. Yes, right,

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<v Speaker 2>one hundred and twenty thousand. They're like, dude, we want

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<v Speaker 2>to be with David. David's the coolest guy in the world. Right.

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<v Speaker 1>So it's the exact size of the city of Ninevah.

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<v Speaker 2>Yeah, so there you go, one hundred and twenty thousand

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<v Speaker 2>people armed with every kind of weapon, and all these

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<v Speaker 2>men came in battle array to Hebron with a single

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<v Speaker 2>purpose of making David king overall Israel. Bible says, so

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<v Speaker 2>then David captures Jerusalem and the Jbsites had it. He

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<v Speaker 2>captures it, sets it into his kingdom or his capital city. Well,

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<v Speaker 2>the problem is, if you remember, the Philistine has been

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<v Speaker 2>harassing Solve for years and years and years and years

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<v Speaker 2>and years, and at one point the Philistines took they

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<v Speaker 2>took the Ark of the Covenant, and then there's all

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<v Speaker 2>these problems in the Philistine world because of having it.

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<v Speaker 2>So they send it out and they leave it at

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<v Speaker 2>some guy's house, and so it's at some guy's house

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<v Speaker 2>for a very long time. Obadita might think, or somebody no, no, no, no,

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<v Speaker 2>he's going to drop it off at O Themsseuse. So anyways,

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<v Speaker 2>here's what the Bible says. David decides, you know what

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<v Speaker 2>we need. We need to bring the Ark of the Covenant,

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<v Speaker 2>the presence of God back to into Israel, and we're

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<v Speaker 2>going to bring it to my capital city. He wanted

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<v Speaker 2>God's presence with him, right. This is a great passage too,

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<v Speaker 2>And so it says in Second Samuel chapter six, verse one,

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<v Speaker 2>it says, then David began again gathered all the elite

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<v Speaker 2>troops in Israel, thirty thousand in all, so he has

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<v Speaker 2>one hundred and twenty thousand fighters, thirty thousand elite troops.

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<v Speaker 2>And it says he led them to Balah of Judah

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<v Speaker 2>to bring back the Ark of God, which bears the

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<v Speaker 2>name of the Lord of Heaven's Armies, who was enthroned

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<v Speaker 2>between the Cherubim. They placed the Ark of God on

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<v Speaker 2>a new cart and brought it from a Benedab's house

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<v Speaker 2>which was on a hill. Yeah, it was a Benedab.

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<v Speaker 2>I'm sorry. Uzah and Ohio, a Benedab's sons, were guiding

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<v Speaker 2>the carts that left the house carrying the Ark of God.

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<v Speaker 2>Ohio walked in front of the ark, and David and

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<v Speaker 2>all the people of Israel were celebrating before the Lord,

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<v Speaker 2>singing songs and playing all kinds of musical instruments leers

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<v Speaker 2>and harps and tabourines and castanets and cymbals. But when

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<v Speaker 2>they arrived at the threshing floor of Nakon, the oxen stumbled,

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<v Speaker 2>and Uza reached out his hand and steadied the Ark

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<v Speaker 2>of God. Then the Lord's anger was roused against Usah

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<v Speaker 2>and God struck him dead because of this, so Uza

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<v Speaker 2>died right there beside the Ark of God. David was

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<v Speaker 2>angry because the Lord's anger had burst out against Uza.

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<v Speaker 2>He named the place Perizuzah, which means to burst out

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<v Speaker 2>against Uza, as it is still called today. David was

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<v Speaker 2>now afraid of the Lord, and he asked, how can

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<v Speaker 2>I ever bring the Ark of the Lord back into

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<v Speaker 2>my care? So David decided not to move the Ark

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<v Speaker 2>of the Lord into the city David stead. He took

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<v Speaker 2>it to the house of obed Edom of Gath. The

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<v Speaker 2>Ark of the Lord remained there in obed Edam's house

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<v Speaker 2>for three months, and the Lord blessed obed Edam and

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<v Speaker 2>his entire household. And then we're supposed to read through

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<v Speaker 2>to verse seventeen. Is that right, Gla, Do you not know? Yes?

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<v Speaker 2>So then King David was told the Lord is blessed

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<v Speaker 2>obed Edam's household and everything he has because of the

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<v Speaker 2>Ark of God. So David went there and brought the

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<v Speaker 2>Ark of God from the house of obed Edam to

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<v Speaker 2>the city of David with a great celebration. After the

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<v Speaker 2>men who were carrying the arka of the Lord had

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<v Speaker 2>gone six steps, David sacrificed a bull and a fat

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<v Speaker 2>and calf, and David danced before the Lord with all

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<v Speaker 2>his might, wearing a priestly garment. So David and all

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<v Speaker 2>the people of Israel brought up the Ark of the

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<v Speaker 2>Lord with shouts of joy and the blowing of ramshorns.

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<v Speaker 2>But as the Ark of the Lord entered the city

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<v Speaker 2>of David, Michael, the daughter of Saul, looked down from

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<v Speaker 2>her window. When she saw King David leaping and dancing

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<v Speaker 2>before the Lord, she was filled with contempt for him.

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<v Speaker 2>And they brought the Ark of the Lord and said

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<v Speaker 2>it in its place inside the special tent David had

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<v Speaker 2>prepared for it. And David's sacrifice burnt offerings and peace

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<v Speaker 2>offerings to the Lord. And when he had finished sacrifices,

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<v Speaker 2>David blessed the people in the name of the Lord

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<v Speaker 2>of Heaven's armies. And then he gave to every Israelite

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<v Speaker 2>man and woman in the crowd of loaf of bread,

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<v Speaker 2>a cake of dates, and a cake of raisins, one

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<v Speaker 2>for you and one for you.

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<v Speaker 1>You're getting a kick and raisins. You're getting kick raisins

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<v Speaker 1>so funny.

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<v Speaker 2>David's favorite things.

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<v Speaker 1>Right, right, Yeah, and so this verse was made famous

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<v Speaker 1>in a famous movie. What was it.

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<v Speaker 2>I don't know this.

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<v Speaker 1>Exact passage that you just read when it says King

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<v Speaker 1>David was leaping and dancing before the Lord. And then

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<v Speaker 1>and then this actor said leaping and dancing before the Lord?

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<v Speaker 1>What did it said?

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<v Speaker 2>David?

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<v Speaker 1>David dance before the Lord. It's our time. It's our

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<v Speaker 1>time to dance. That should be the game. Oh, that's right.

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<v Speaker 1>You've never seen this movie.

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<v Speaker 2>I don't think I've seen it.

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<v Speaker 1>It's a footloose.

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<v Speaker 2>Oh okay, I've never seen it.

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<v Speaker 1>You've already told me you've never seen this.

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<v Speaker 2>I've never seen Footloose. Yeah, that's that's there's a lot

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<v Speaker 2>of movies I've never seen. I think you've seen all

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<v Speaker 2>the movies. No, and I've only seen some of the movies.

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<v Speaker 1>Yeah, well you've seen hardly any of the movies. But

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<v Speaker 1>but yeah, that's right. I remember we shot a Footloose

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<v Speaker 1>video and you didn't. You said, I've never seen them

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<v Speaker 1>seen it. That's crazy. Anyway, this was the verse that

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<v Speaker 1>they brought up. Oh okay to defend their right to dance.

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<v Speaker 2>Okay, isn't that funny? Well, he danced, he did, so

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<v Speaker 2>I think it's interesting David desires for God's presence to

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<v Speaker 2>be in Jerusalem, you know, surrounding his reign. And if

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<v Speaker 2>we didn't know David, well, you'd almost kind of feel

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<v Speaker 2>like maybe he was looking at the archa companies a

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<v Speaker 2>good luck charm to protect him. But we know him well,

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<v Speaker 2>we know what kind of character he has, we know

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<v Speaker 2>what kind of man he has, and what he wants

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<v Speaker 2>is he wants to be a good man. He wants

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<v Speaker 2>to be a good leader. He wants the benefit of

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<v Speaker 2>his people, and he wants to make sure that the

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<v Speaker 2>Philistines and those people that that that that the ark

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<v Speaker 2>of the Covenant of God, which was so incredibly important

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<v Speaker 2>in the history of Israel, was not just in some warehouse,

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<v Speaker 2>sit in some guy's barn. He wanted to bring it

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<v Speaker 2>out where it should be and put it in a

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<v Speaker 2>respectful holy place. So this is an active worship of David,

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<v Speaker 2>not just looking for a little bit of good luck.

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<v Speaker 2>But then, dude, it rattles around because the oxen stumble

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<v Speaker 2>Usa reaches out and steadies that and God kills Usa. Yeah,

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<v Speaker 2>and you say, or.

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<v Speaker 1>A, I've said as how I've taught it, and this

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<v Speaker 1>this have you ever heard a message on this. Have

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<v Speaker 1>you ever heard like, why did God kill Uze for

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<v Speaker 1>doing what is supposedly a good thing?

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<v Speaker 2>That's good? Yeah, good question.

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<v Speaker 1>Yeah, And and I've heard preachers speculate and and you know,

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<v Speaker 1>based on the goodness of God here. But maybe perhaps

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<v Speaker 1>his motive was he knew that touching the arc was bitten, right,

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<v Speaker 1>he knew that, he knew that that, And so really

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<v Speaker 1>it was the pride of his own heart using the

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<v Speaker 1>excuse of it rattling for him to reach out and say, oh,

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<v Speaker 1>now I have an excuse because he always wanted to

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<v Speaker 1>touch it, right, So it's it's it's what's in his

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<v Speaker 1>heart that actually he was judged for, not from the

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<v Speaker 1>fact that he was actually trying to do a good thing.

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<v Speaker 1>I don't know if that's true or not, but it

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<v Speaker 1>does seem more likely that that's consistent with God's.

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<v Speaker 2>Well, God said nobody could touch it except the priests, right,

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<v Speaker 2>I mean that that's pretty clear, and already said there

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<v Speaker 2>was a death penalty for it.

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<v Speaker 1>Right.

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<v Speaker 2>So here's what I do know. God doesn't need your help,

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<v Speaker 2>right right, right, So so yeah, you can justify doing

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<v Speaker 2>the wrong thing. And oh you know, I did the

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<v Speaker 2>wrong thing. But I had a good intent, and God goes,

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<v Speaker 2>that's not good enough. I said, don't touch it. You're

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<v Speaker 2>not a priest, don't touch it. And so he touched

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<v Speaker 2>the holy thing when it wasn't his to touch.

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<v Speaker 1>But the fruit looked good and it was pleasing through

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<v Speaker 1>the eyes.

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<v Speaker 2>Exactly, yeah, exactly, And so yeah, I don't know what

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<v Speaker 2>intent is. The Bible doesn't say that, and the Bible

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<v Speaker 2>doesn't feel the need to justify what his intent was

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<v Speaker 2>because he broke the very clear command of God. That's

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<v Speaker 2>why it had. Remember had the ark of the coveny.

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<v Speaker 2>If you remember back when we described that a while ago,

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<v Speaker 2>there were rings, and then they were supposed to run

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<v Speaker 2>the poles through the rings to pick it up. So

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<v Speaker 2>other than the priests, they weren't really even supposed to

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<v Speaker 2>be around it too much except when they're carrying it

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<v Speaker 2>from place to place, and then they weren't supposed touch it.

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<v Speaker 2>They were supposed to use these poles to touch it,

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<v Speaker 2>to pick it up and carry it, all those kinds

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<v Speaker 2>of things. And so I think that really God killed

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<v Speaker 2>us because God had said I will kill you if

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<v Speaker 2>you touch it. So there's that. So don't touch it

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<v Speaker 2>so that you don't die. Don't open it, right, all

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<v Speaker 2>that kind of stuff, and then he does, and it's

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<v Speaker 2>a reminder that God doesn't need our.

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<v Speaker 1>Help because if you do open it, your facial melt off.

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<v Speaker 2>Yeah, we saw that in a movie.

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<v Speaker 1>I mean it's funny slash hashtag not funny.

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<v Speaker 2>Yeah, but it freaked David out. It was like, dude,

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<v Speaker 2>I don't want this, and gets mad at God, right,

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<v Speaker 2>and then takes it back to gaff Right. That's that's

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<v Speaker 2>what the Bible says, is David got mad. Yeah, God,

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<v Speaker 2>he was angry at God for being angry at Uza right, right.

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<v Speaker 2>That's and the Bible doesn't even blink from that, doesn't.

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<v Speaker 2>It doesn't say it's right or wrong, doesn't. It doesn't

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<v Speaker 2>say nothing. David's like, fine, you're not coming to Jerusalem

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<v Speaker 2>with me and left it at ob Edam's house in Gath,

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<v Speaker 2>which is still a Philistine city.

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<v Speaker 1>And then God blessed this man ob because he had

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<v Speaker 1>in his house because who knows, maybe God is trying

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<v Speaker 1>to prove to David that you can, you know, have

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<v Speaker 1>prosperity with the arc, you know, but.

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<v Speaker 2>I guarantee you Obadiedam didn't touch it.

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<v Speaker 1>I guarantee that's true, right, and so going on and

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<v Speaker 1>nobody touched it.

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<v Speaker 2>So God God was demonstrating through Obadiedam. Hey, listen, when

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<v Speaker 2>you do the right thing, blessing comes.

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<v Speaker 1>Yeah.

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<v Speaker 2>Right, David, your intent was right, you should bring the

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<v Speaker 2>arc to Jerusalem. So I'm gonna bless obd just like

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<v Speaker 2>you were hoping I would bless you.

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<v Speaker 1>So I had also heard a message one time when

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<v Speaker 1>I was very young, when in verse number thirteen, it

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<v Speaker 1>says after the men who were carrying the ark of

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<v Speaker 1>the Lord had gone six steps, David sacrificed the bull

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<v Speaker 1>on a fat and calf. So think about the journey

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<v Speaker 1>of walking all the way back to Jerusalem and how

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<v Speaker 1>many steps go into that? How many are there? Tens

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<v Speaker 1>of thousands of steps?

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<v Speaker 2>Yeah?

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<v Speaker 1>Right, And after six steps, David says, stop and we're

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<v Speaker 1>going to kill the fat and calf. Do you know

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<v Speaker 1>how long it takes to kill an animal and clean

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<v Speaker 1>it and then cook it. I mean that's you know,

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<v Speaker 1>hours and hours. And then David celebrating and having a dance.

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<v Speaker 1>And I remember this one pastor a long long time

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<v Speaker 1>ago said that means that every time he took six steps,

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<v Speaker 1>they would set it down and have a feast. Then

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<v Speaker 1>they would take six more steps, set it down, have

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<v Speaker 1>a feast. And I said, no, no, that's not what

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<v Speaker 1>they said. It just said after the first six steps, right,

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00:18:45.839 --> 00:18:49.279
<v Speaker 1>like was one feast. It didn't say that, But I

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00:18:49.319 --> 00:18:51.200
<v Speaker 1>just remember thinking that, like it always stuck out my

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<v Speaker 1>mind how he'd said that. I thought that is absurd.

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<v Speaker 1>Tens of thousands of steps. It would take them seventeen

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<v Speaker 1>years to get back to Jerusalem.

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<v Speaker 2>In that's the case, every six steps, yes, yeh, yeah, yeah.

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<v Speaker 1>Yeah.

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<v Speaker 2>So so there's a couple of things we skipped in

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<v Speaker 2>here that we didn't read. Remember, you know, as you

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<v Speaker 2>read chronologically first and second Samuel first and second chronicles

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<v Speaker 2>and first and second Kings carry a lot of the

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<v Speaker 2>same stories, right right, And so one of the things

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<v Speaker 2>that we miss is in this, you know, David is

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<v Speaker 2>leaping and he's dancing before the Lord. And then we

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<v Speaker 2>talked about how they had a big party at the tent.

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<v Speaker 2>The tent is what we'd call the tabernacle, right that

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<v Speaker 2>that's what he did. It's not like he just set

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<v Speaker 2>up a new tent. He went back and recreated the

421
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<v Speaker 2>tabernacle that Moses had that Joshua would have had that,

422
00:19:37.039 --> 00:19:41.279
<v Speaker 2>the other judges would have had he remakes the tabernacle.

423
00:19:41.599 --> 00:19:44.400
<v Speaker 2>He's taking it there and they're having a big party.

424
00:19:44.480 --> 00:19:49.079
<v Speaker 2>There's this is a great time of worship. And so

425
00:19:49.119 --> 00:19:51.759
<v Speaker 2>in First Chronicles, chapter sixteen, it says, you know, he

426
00:19:52.039 --> 00:19:55.640
<v Speaker 2>passes out these the bread and the cakes of dates

427
00:19:55.640 --> 00:19:59.079
<v Speaker 2>and raisins, and then he in verse four it says

428
00:19:59.400 --> 00:20:01.720
<v Speaker 2>of First Crime sixteen, it says, David appointed the following

429
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<v Speaker 2>levites to lead the people and worship before the ark

430
00:20:04.119 --> 00:20:06.279
<v Speaker 2>of the Lord, to invoke his blessings, to give thanks,

431
00:20:06.559 --> 00:20:09.680
<v Speaker 2>to praise the Lord, the God of Israel. Asaf Asaf.

432
00:20:09.680 --> 00:20:12.599
<v Speaker 2>You'll see his name in most of the psalms. Right,

433
00:20:12.680 --> 00:20:15.400
<v Speaker 2>he's the he's the choir leader. He's the music director

434
00:20:15.480 --> 00:20:18.960
<v Speaker 2>for David. He's the leader of this group. Sounded the symbols,

435
00:20:18.960 --> 00:20:22.519
<v Speaker 2>and second to him was Zechariah, followed by Jao Shimimrama.

436
00:20:23.160 --> 00:20:25.680
<v Speaker 2>I don't know Jahel Mattithiah.

437
00:20:25.799 --> 00:20:27.200
<v Speaker 1>These are some hard names.

438
00:20:27.240 --> 00:20:31.039
<v Speaker 2>Gelieb Benaiah. I wonder if that's the same ben Ayah. Yeah,

439
00:20:31.079 --> 00:20:35.359
<v Speaker 2>maybe Obadiedam, that's the same Obidiedam and jail and they

440
00:20:35.480 --> 00:20:37.839
<v Speaker 2>played the harps and the leers and the priests ben

441
00:20:37.880 --> 00:20:41.000
<v Speaker 2>Aiah and Jeheseo played the trumpets regularly before the ark

442
00:20:41.079 --> 00:20:44.079
<v Speaker 2>of God's Covenant. So this is a parade if you

443
00:20:44.079 --> 00:20:47.000
<v Speaker 2>think about it. He's got thirty thousand soldiers. Yep, he's

444
00:20:47.039 --> 00:20:50.960
<v Speaker 2>got He's got trumpets and drummers and symbol players and

445
00:20:52.240 --> 00:20:55.000
<v Speaker 2>guitar players leers. Right, he's got guitar play. He's got

446
00:20:55.079 --> 00:20:58.519
<v Speaker 2>all the stuff. It's a big party and they're having

447
00:20:58.519 --> 00:21:02.279
<v Speaker 2>a festival, and they're eating cakes and they're they're they're

448
00:21:02.359 --> 00:21:05.200
<v Speaker 2>just having a wonderful time. And David is dancing furiously

449
00:21:05.240 --> 00:21:08.480
<v Speaker 2>before the Lord. And Michael remember Michael was Saul's daughter,

450
00:21:08.720 --> 00:21:11.519
<v Speaker 2>supposed to be David's wife. She sees David dancing before

451
00:21:11.559 --> 00:21:17.359
<v Speaker 2>the Lord's celebrating, worshiping furiously and she's like right, And

452
00:21:17.519 --> 00:21:19.799
<v Speaker 2>what we haven't read yet is David responds to her

453
00:21:20.319 --> 00:21:22.400
<v Speaker 2>and he goes, oh, you don't like this. I'm going

454
00:21:22.480 --> 00:21:25.400
<v Speaker 2>to be because she said you're being vulgar, and once

455
00:21:25.440 --> 00:21:28.319
<v Speaker 2>she means vulgar, says me dirty, she's being common. You're

456
00:21:28.359 --> 00:21:31.119
<v Speaker 2>a king and you're acting like this commoner. And he goes, oh,

457
00:21:31.160 --> 00:21:33.400
<v Speaker 2>I'll be even more vulgar before the Lord. Right, I'm

458
00:21:33.400 --> 00:21:35.559
<v Speaker 2>going to dance even wilder and crazier, and so we

459
00:21:35.599 --> 00:21:38.279
<v Speaker 2>didn't read that. Yeah, no, no, it's so there's going

460
00:21:38.319 --> 00:21:40.039
<v Speaker 2>to be a whole bunch more. David sings this big

461
00:21:40.039 --> 00:21:41.759
<v Speaker 2>song of praise, He's got all this other stuff that

462
00:21:41.799 --> 00:21:43.000
<v Speaker 2>comes on, and then.

463
00:21:42.960 --> 00:21:45.519
<v Speaker 1>What's what's the phrase? Well, how's how's it actually phrased?

464
00:21:46.039 --> 00:21:49.839
<v Speaker 1>I'll become even more undignified than this. Yes, that's really yeah,

465
00:21:49.880 --> 00:21:52.960
<v Speaker 1>I remember that and uh yeah, which is a great,

466
00:21:53.400 --> 00:21:54.000
<v Speaker 1>great phrase.

467
00:21:54.039 --> 00:21:56.279
<v Speaker 2>So he wasn't worried about his dignity and his worship.

468
00:21:56.480 --> 00:21:59.480
<v Speaker 2>He was just all in and he was inviting the people.

469
00:21:59.759 --> 00:22:02.440
<v Speaker 2>What a great king in this moment. It could have

470
00:22:02.440 --> 00:22:06.000
<v Speaker 2>been look what I did. I brought the the arc

471
00:22:06.039 --> 00:22:08.400
<v Speaker 2>of the Covenant back to the people, and I rebuilt

472
00:22:08.440 --> 00:22:10.920
<v Speaker 2>the tabernacle. Look what I did. And he didn't do that.

473
00:22:11.000 --> 00:22:14.880
<v Speaker 2>It could have been super dignified. Instead, he was rejoicing

474
00:22:15.440 --> 00:22:18.160
<v Speaker 2>and celebrating. He was out in front of everybody, leading

475
00:22:18.200 --> 00:22:21.599
<v Speaker 2>everybody to be celebrating the fact that God's presence was

476
00:22:21.599 --> 00:22:23.440
<v Speaker 2>back with the people. And then he appoints this really

477
00:22:23.480 --> 00:22:26.119
<v Speaker 2>great band. The band's rocking out, everybody's having a big time,

478
00:22:26.599 --> 00:22:29.240
<v Speaker 2>and somebody looks at him and goes, I don't approve

479
00:22:29.279 --> 00:22:31.640
<v Speaker 2>of your worship, and he's like, I don't care what

480
00:22:31.680 --> 00:22:33.759
<v Speaker 2>you think. I'm going to keep worshiping God.

481
00:22:34.079 --> 00:22:35.880
<v Speaker 1>Well it's a great it's a great challenge for all

482
00:22:35.920 --> 00:22:38.920
<v Speaker 1>of us. Right when we worship, we should, you know,

483
00:22:39.160 --> 00:22:42.480
<v Speaker 1>just not worry about whatever anybody else is thinking. It's

484
00:22:42.519 --> 00:22:45.400
<v Speaker 1>a we need to be reminded. It's corporate worship together,

485
00:22:45.480 --> 00:22:48.839
<v Speaker 1>but it's also an individual expression of you and God,

486
00:22:48.880 --> 00:22:51.799
<v Speaker 1>which means don't worry about what everybody thinks and how

487
00:22:51.799 --> 00:22:54.160
<v Speaker 1>people are watching you. Just worship.

488
00:22:54.359 --> 00:22:57.720
<v Speaker 2>Yeah, as you see fair first, these fourteen says what

489
00:22:57.759 --> 00:22:59.480
<v Speaker 2>we should be concerned about is what do the lost

490
00:22:59.480 --> 00:23:05.039
<v Speaker 2>people see? Right? So he's saying, so you don't make

491
00:23:05.039 --> 00:23:08.960
<v Speaker 2>the worship only about you, right, it's about you celebrating

492
00:23:09.000 --> 00:23:10.799
<v Speaker 2>God and then be able to where the fact that

493
00:23:10.839 --> 00:23:13.359
<v Speaker 2>lost people are watching, So it should make sense they

494
00:23:13.359 --> 00:23:16.680
<v Speaker 2>shouldn't go, hey, he just lost his mind here, right, right,

495
00:23:16.759 --> 00:23:18.960
<v Speaker 2>So Paul talks about that part of it. But what

496
00:23:19.000 --> 00:23:20.880
<v Speaker 2>we shouldn't do is, hey, you want to raise your hands,

497
00:23:20.880 --> 00:23:23.960
<v Speaker 2>you want to sing loudly, you know, David says, just

498
00:23:24.079 --> 00:23:26.559
<v Speaker 2>make a joyful noise. He doesn't say, do a good job. Later, on.

499
00:23:26.599 --> 00:23:29.279
<v Speaker 2>He says, play skillfully with the loud noise, but make

500
00:23:29.319 --> 00:23:32.960
<v Speaker 2>a joyful noise first, and celebrate and get into it.

501
00:23:33.000 --> 00:23:35.759
<v Speaker 2>Don't just stand back. So many people miss out on

502
00:23:35.839 --> 00:23:38.880
<v Speaker 2>the impact of a great worship moment because they choose

503
00:23:38.920 --> 00:23:41.079
<v Speaker 2>to just sit back and watch rather than engage. And

504
00:23:41.119 --> 00:23:44.720
<v Speaker 2>the King was not ashamed of being undignified in his worship,

505
00:23:44.960 --> 00:23:46.559
<v Speaker 2>and so if he wasn't, then we shouldn't either.

506
00:23:46.720 --> 00:23:48.839
<v Speaker 1>That's right, that's good. Well, that's a great place to

507
00:23:48.960 --> 00:23:50.799
<v Speaker 1>end and hopefully we will see you next time on

508
00:23:50.839 --> 00:23:51.240
<v Speaker 1>the Bible.

509
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<v Speaker 2>Guys,