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The word gospel

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translates to news that brings joy.

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But this isn't just any news.

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A gospel is news
that changes a life forever.

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After being invaded
and enslaved by Persia,

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Greece won two decisive battles
at Marathon and Souls.

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The Greeks sent out
heralds, also called evangelists,

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to proclaim the good news to the cities.

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We have fought for you. We have won.

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And now you're no longer slaves.

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You're free.

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The reality is that we are all slaves.

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Slaves to sin and slaves to death.

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We are slaves in need of good news.

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Enter Jesus, God's son.

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Fully God, fully man.

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News that would change our lives forever.

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His news was this.

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I am the divine come to you to do.

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You could not do for yourself.

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I will take what you deserve
so you can have what I deserve.

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You have no idea how much it will cost me.

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But you also cannot
imagine the depths of my love for you.

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It is a gift that I give freely.

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So intent.

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Repent from all the ways
you run for me and follow me.

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Follow me
because I am the only way to eternal life.

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Follow me because I'm
the savior you've been looking for.

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Follow me
because I have authority over everything.

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Yet I have humbled myself for you.

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Follow me.

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Because I died on a cross for you.

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Because I'm your
true love and your true life.

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This is my good news for you.

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This is my gospel.

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That you have been saved by grace
and that you are slave

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no more for me.

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That is the message of Romans.

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That's the gospel.

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And we're going to look at the book
of Romans,

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for the next few months
as we go through it as best we can.

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Chapter by chapter.

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And you're going to see that video over
and over, because I want to drive home

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the point of what the gospel is.

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Basically a synopsis
of the book of Romans.

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25 years after Paul's conversion to Jesus,

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he was traveled on the road
to Damascus to persecute

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Jesus followers,
and Jesus met him personally.

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The resurrected Jesus met him
personally on the road to Damascus,

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and Paul

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was transformed, absolutely transformed.

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And from that point
on, had the desire to go to Rome

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to explain the gospel
to Christians in Rome.

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And year after year, though
he desired to go for one reason

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or another,
the Holy Spirit prevented him from going.

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And so he decided to write a letter
to them

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in the event he couldn't go.

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And that letter explaining the gospel

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very clearly and very concisely

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and very precisely, is what we have in

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our Bibles called the Book of Romans.

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And I want to, as we go through this,

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there was so much in this book
that we will not get to.

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And so I encourage your own reading of it,

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your discussion of it.

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It's so complete

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a work and it's so thoughtful and logical

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that way.

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Back in the day, many years ago, Stanford
Law required their students

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to memorize the first
eight verses of the Book of Romans

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as an example of an irrefutable argument

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for something that could not be disproven.

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It's an amazing writing by Paul.

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And so we're going to look at it
in the first three chapters.

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The book of Romans is divided
into four sections

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the Wrath of God, the grace of God,

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the Plan of God, and the Will of God.

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And the first three chapters of Romans

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talks about the wrath of God.

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And as we go through chapters one and two,

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most people would say, it's kind of easy

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to see the wrath of God
understand it in terms of chapter one.

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But chapter two is a little different.

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Chapter two deals
with a different group of people

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and what it deals with.

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Paul deals
with the wrath of God on the humanist,

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the wrath of God on the moralist,

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and the wrath of God on the religionists.

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The The humanist would be chapter one.

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Those who think there is no God
don't don't consider eternity.

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As a reality.

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Don't consider what sin is,
who best basically as human.

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It's just
whatever is good for you is good for you.

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You do. You all do me?

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Don't judge me.

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I won't judge you.

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Everything is up to the individual.

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Very humanistic.

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The moralist says.

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You know what? I'm not.

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I'm not quite that like them.

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You know, but I'm not really religious.

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But I'm a good person.

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The religionists would say, well,
I'm certainly not like those guys, and

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I am a good person, but I'm a good person
because I'm a religious person.

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There would be the ones in church.

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They'd be the ones who have a Bible
and read it.

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And Paul sets out and says,
whether you put yourself

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in the camp of the humanist,
the moralist, or the religion, ist.

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Every one of us is in need of a savior,

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and every one of us is guilty of breaking
God's law.

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Every one of us steeped in sin,

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and even the more
or less in the religious, don't escape

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God's wrath saved by the blood of Jesus,

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shed on the cross for the eons of our sin.

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When we read chapter one, it's easy

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to point the finger
at those who get what they deserve,

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especially in the moralist
and the religionists.

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That's how we think.

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You know what?

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You made your choices, major decisions.

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You're reaping the results of your life.

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I want us to understand something.

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When we overly condemn someone's sin,

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it's a sign that we haven't condemned
severely enough

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to sin in ourselves.

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I want to be very clear about that

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biblically.

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Go back to the Old Testament
and look at King David.

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He's the king. He,

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has a lust problem.

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Sees a woman named Bathsheba

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takes her. She's married to another man.

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Uriah takes her,
commits adultery with her.

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She becomes pregnant,
and he works out this evil scheme

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to have her husband killed.

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Goes on with his life.

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The prophet Nathan

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comes to David and says, David,
let me tell you this story.

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There was a poor man with one
little sheep, and he loved the sheep.

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And there was a rich man
with a whole flock of sheep.

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And the rich man
had some friends coming over,

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and he didn't want to use
any of his own sheep for the barbecue.

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So he stole the poor
man's sheep and barbequed that one.

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What should happen to that man?

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And David flies off the handle

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and says, that's horrible, that's evil.

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That man deserved to die.

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And Nathan says, David, you're the guy.

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You took one.

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See, what David did

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there was there was consequence
and ramifications for for stealing.

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But it wasn't the death penalty.

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And what was going on in David's life.

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There was sin in his life
that he hadn't judged severely enough.

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So he severely judged someone else.

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You follow.

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So whenever we severely judge
someone else's

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sin, it's probably a sign

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that we have injured severely enough

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the sin of our own heart.

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So we have to be very careful.

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And in chapter one, Paul lays out

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God's wrath on the humanist

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who lives as though there is no God.

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And and he puts it in

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terms at the towards the,
the middle end of that chapter,

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in terms of sexual depravity
and what that looks like in the world.

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I pointed you

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to unfiltered and unplugged,
teaching that I've done on that.

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Is homosexuality
compatible with the Bible?

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And so all of that's there,
and I really dive into that whole issue.

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But that's what Paul said.

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Look, from the humanist
who says there is no God.

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This is where that leads.

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In chapter two, he, he,
he kind of shifts a little bit

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and he deals with the moralist
and the religionists

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as good people.

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Those of us who think,

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I mean, I'm not a Jesus fanatic,
but I'm like a fan

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and I'm a good person.

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And and by my goodness, God and I have

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a good understanding
and a good relationship.

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That's the moralist.

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The religionists would say, well,
I, you know, I'm more than a good moral

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person, like, like I know the Bible
and I'm in church every week

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and by my goodness and my serve
and by my by my good religious life,

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God and I are good.

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And what Paul says

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is that whatever camp you put yourself in,

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the humanist,
the moralist or the religionists,

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if you reject the truth
of your own personal sin.

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If I were just the truth of my own
personal sin, my need for repentance,

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your need for personal repentance,
and humbly accept the work Jesus did

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on the cross, the shedding of his blood
for the forgiveness of your sin.

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Whether you're a humanist
more or less, or religionists,

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we're all equally lost

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and deserving of the wrath of God.

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And so let's jump into this

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to the moralist as good folk.

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Romans 1234.

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They'll follow along with me
on the screen.

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Let me read it from my Bible.

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You therefore have no excuse.

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You who pass judgment on someone else
for whatever point you judge the other.

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You are condemning yourself because you
who pass judgment do the same things.

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Now we know that God's judgment

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against those
who do such things is based on truth.

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So when you,
a mere man, pass judgment on them

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and yet do the same things, do
you think you will escape God's judgment?

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Or do you show contempt for the riches
of his kindness, tolerance, and patience?

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Not really realizing that God's kindness

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leads you toward repentance.

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When Paul

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says, you who pass judgment
and what he's saying is based on

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what he's talked about in in chapter one,
the degradation

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of of of of culture, of humanity.

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You who pass judgment on them.

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He says, be very careful,

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because when you pass judgment,

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you do the same things.

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Here's what he's saying.

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What he was saying is, is,

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well, you know, when you say,
well, they got what they deserve,

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that's on them.

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They chose their life.

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They made their decisions,

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their lives fall apart, being destroyed
because they're just getting

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what they deserve.

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I haven't chose those.

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So my life didn't fall apart.

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They're getting what they deserve.

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He says be very careful.

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This is so interesting to me

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because I.

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I want to caution you, us,

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not to believe in or to say things
that I've seen coming out

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from moralistic and religious people

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in light of the fires in LA.

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And you picked up on what
the more or less, religionists are saying,

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some of them.

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That there's it's
no surprise that the Golden Globes mocked

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God and two days later, the,
you know, life is burning. The.

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Please don't say that.

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Please don't believe that.

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All that happens when if you buy into that

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illogic,

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all you do is confirm that you are either

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a moralist or a religionists

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worthy of God's wrath.

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The moralist will say

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I might be bad, but I'm not like that.

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00:13:27,000 --> 00:13:29,866
The religionists will say,
I got my issues,

254
00:13:29,866 --> 00:13:32,866
but they're not like those issues.

255
00:13:34,033 --> 00:13:37,033
That deserves God's wrath. Me?

256
00:13:41,600 --> 00:13:44,600
When Paul says, don't judge.

257
00:13:45,733 --> 00:13:48,466
Most people have heard what Jesus said

258
00:13:48,466 --> 00:13:51,466
in Matthew chapter seven, verse one.

259
00:13:51,733 --> 00:13:53,466
What do you say?

260
00:13:53,466 --> 00:13:55,900
The fullness of the screen for me back
there.

261
00:13:55,900 --> 00:13:58,900
Do not judge or what?

262
00:13:59,600 --> 00:14:01,266
If any of you heard that?

263
00:14:01,266 --> 00:14:02,666
Have you heard that?

264
00:14:02,666 --> 00:14:03,400
Yeah.

265
00:14:03,400 --> 00:14:06,100
We like that verse, don't we?

266
00:14:06,100 --> 00:14:08,633
The problem is most people, though,
they know that verse.

267
00:14:08,633 --> 00:14:11,833
They've not read enough of the Bible
to read verses 15

268
00:14:11,833 --> 00:14:14,833
and 16 of what Jesus also said.

269
00:14:14,900 --> 00:14:16,066
Same chapter.

270
00:14:16,066 --> 00:14:17,133
Couple verses later.

271
00:14:17,133 --> 00:14:19,933
Watch out for false prophets.

272
00:14:19,933 --> 00:14:25,500
They come to you in sheep's clothing, but
inwardly are ferocious wolves by their.

273
00:14:25,500 --> 00:14:28,300
What fruit you will. What?

274
00:14:29,300 --> 00:14:30,633
Recognize them?

275
00:14:30,633 --> 00:14:33,633
How do you recognize bad fruit?

276
00:14:34,233 --> 00:14:36,833
You judge that it's bad.

277
00:14:36,833 --> 00:14:39,300
So on the one hand,
Jesus says, don't judge us.

278
00:14:39,300 --> 00:14:39,966
You'll be judge.

279
00:14:39,966 --> 00:14:43,200
On the other hand
he says, but you may judge their life,

280
00:14:43,800 --> 00:14:46,733
the fruit of their life,
because only by their judging

281
00:14:46,733 --> 00:14:50,066
the fruit of life
will you know if they're of me or not.

282
00:14:52,233 --> 00:14:54,600
So here's how I want to unpack this.

283
00:14:54,600 --> 00:14:57,766
When Paul says about judging, here's
what he means.

284
00:14:58,200 --> 00:15:00,566
We're not to judge for condemnation.

285
00:15:00,566 --> 00:15:03,566
We are to judge for identification.

286
00:15:04,700 --> 00:15:07,533
You understand that there's a difference

287
00:15:07,533 --> 00:15:08,933
what Paul's talking about here.

288
00:15:08,933 --> 00:15:13,000
Don't judge
someone else's sin as if you have

289
00:15:13,000 --> 00:15:16,000
the knowledge to condemn or not.

290
00:15:16,966 --> 00:15:19,966
But we do judge for identification.

291
00:15:20,700 --> 00:15:24,566
If someone claims to be a Christ follower
or a Jesus follower,

292
00:15:25,100 --> 00:15:28,100
it will show by the fruit of their life.

293
00:15:28,400 --> 00:15:31,900
And Jesus says,
judge that so you will know.

294
00:15:36,500 --> 00:15:38,566
It's interesting that Paul says
he doesn't.

295
00:15:38,566 --> 00:15:41,366
He doesn't find fault with judging.

296
00:15:41,366 --> 00:15:45,466
What he finds fault is that we haven't
judged ourselves severely in the first.

297
00:15:48,233 --> 00:15:50,000
It's exactly what Jesus said to.

298
00:15:50,000 --> 00:15:53,866
He said, don't worry about the
the speck in someone else's.

299
00:15:53,866 --> 00:15:56,866
I take the log out of your own first.

300
00:15:57,033 --> 00:16:00,900
He's it's not about not making judge
because he says, judge

301
00:16:00,900 --> 00:16:02,400
the fruit of each other.

302
00:16:02,400 --> 00:16:05,400
Judge him not for condemnation,

303
00:16:06,466 --> 00:16:08,366
but for identification.

304
00:16:08,366 --> 00:16:11,366
But first, judge yourself most severely.

305
00:16:12,400 --> 00:16:14,533
What David failed to do.

306
00:16:14,533 --> 00:16:16,500
You follow?

307
00:16:16,500 --> 00:16:19,500
You okay?

308
00:16:19,533 --> 00:16:22,533
See, this is all pointed to the moralist

309
00:16:22,566 --> 00:16:25,566
who would say, at least I'm not like them.

310
00:16:27,633 --> 00:16:30,600
And when he says here
you who pass judgment.

311
00:16:30,600 --> 00:16:34,033
You're condemning yourself because you
who pass judgment do the same things.

312
00:16:34,666 --> 00:16:38,366
And the moralist
would say, I don't do that.

313
00:16:39,666 --> 00:16:42,633
I mean,

314
00:16:42,633 --> 00:16:44,366
there.

315
00:16:44,366 --> 00:16:46,133
I don't do that.

316
00:16:46,133 --> 00:16:48,333
And what the more or less forgets

317
00:16:48,333 --> 00:16:51,333
is how Jesus interpreted the law.

318
00:16:52,133 --> 00:16:54,766
He said, you've heard it say that.

319
00:16:54,766 --> 00:16:56,800
Don't murder.

320
00:16:56,800 --> 00:17:01,100
Well, I'm telling you, the interpretation
of that when you've harbored

321
00:17:01,433 --> 00:17:04,433
hatred in your heart and grudges,

322
00:17:04,533 --> 00:17:07,533
you've
already committed murder in your heart.

323
00:17:07,833 --> 00:17:10,500
So though your sin doesn't
look externally like

324
00:17:10,500 --> 00:17:13,500
there's internally it's the same.

325
00:17:14,366 --> 00:17:17,333
Jesus would say, you've heard it
said, don't commit adultery.

326
00:17:17,333 --> 00:17:21,366
You said, what I'm telling you is,
when you have lusted

327
00:17:21,366 --> 00:17:24,366
and harbored
lust in your heart for someone,

328
00:17:25,500 --> 00:17:28,166
you're guilty.

329
00:17:28,166 --> 00:17:30,766
And this is what Paul saying,
you who point the finger,

330
00:17:30,766 --> 00:17:34,700
you gotta realize that there's
something going on in your own life.

331
00:17:34,733 --> 00:17:37,733
You haven't judged severely enough yet.

332
00:17:38,633 --> 00:17:41,000
You do the same things,
he says, you moralist.

333
00:17:44,466 --> 00:17:45,500
And he asks the question,

334
00:17:45,500 --> 00:17:49,200
do you show contempt for the riches
of his kindness, tolerance, and patience,

335
00:17:49,400 --> 00:17:52,500
not realizing that God's kindness lead
you toward repentance?

336
00:17:53,933 --> 00:17:55,966
You see and look just because.

337
00:17:55,966 --> 00:17:58,966
Just because the hammer hasn't fallen yet.

338
00:17:59,900 --> 00:18:02,800
Don't mistake that

339
00:18:02,800 --> 00:18:06,900
for God's inability to lower it
the hammer,

340
00:18:07,666 --> 00:18:10,666
nor mistake it as God's approval.

341
00:18:11,733 --> 00:18:14,733
He's being kind to you.

342
00:18:15,000 --> 00:18:17,766
And when Paul this these three things

343
00:18:17,766 --> 00:18:21,866
kindness, tolerance and patience,
what he's saying is

344
00:18:22,066 --> 00:18:25,700
God is kind to you towards your past sin.

345
00:18:25,900 --> 00:18:29,100
He's tolerant with you
regarding your present sin,

346
00:18:29,100 --> 00:18:32,233
and he will be patient with you
about your future sin.

347
00:18:34,200 --> 00:18:35,800
That's what he's saying.

348
00:18:35,800 --> 00:18:36,900
So he's saying so.

349
00:18:36,900 --> 00:18:39,366
So don't be fooled.

350
00:18:39,366 --> 00:18:41,233
And the thinking
he doesn't care about your past.

351
00:18:41,233 --> 00:18:45,166
And don't be fooled and think in thinking
that he's approving of your presence.

352
00:18:45,166 --> 00:18:49,500
And don't be fooled in thinking he'll have
a blind eye about your future sin.

353
00:18:50,366 --> 00:18:51,833
He sees it all.

354
00:18:51,833 --> 00:18:52,833
He knows it all.

355
00:18:52,833 --> 00:18:56,366
But he is kind to you
because he wants his kindness.

356
00:18:56,366 --> 00:19:00,533
You want you to to recognize
that his kindness is intended to what

357
00:19:02,000 --> 00:19:05,000
lead you to repentance.

358
00:19:05,266 --> 00:19:07,866
God doesn't want to force you to repent.

359
00:19:07,866 --> 00:19:08,933
He don't want to break you.

360
00:19:08,933 --> 00:19:11,266
So you will. He.

361
00:19:11,266 --> 00:19:16,133
He shows his kindness over our past,
present, and future sin.

362
00:19:16,166 --> 00:19:19,166
So that will be led to repentance.

363
00:19:20,800 --> 00:19:22,400
See, it's not a scary thing

364
00:19:22,400 --> 00:19:25,833
to repent when you know that in repentance
comes grace.

365
00:19:25,966 --> 00:19:29,266
Grace is the undeserved,
unmerited favor and blessing.

366
00:19:30,533 --> 00:19:32,566
But we never get to the unmerited

367
00:19:32,566 --> 00:19:36,066
and, favor blessing of God,
the grace of God without first repentance.

368
00:19:36,066 --> 00:19:36,833
And you can't.

369
00:19:36,833 --> 00:19:39,833
We can't repeat
until we acknowledge our sin,

370
00:19:40,166 --> 00:19:42,900
even for the moralist.

371
00:19:42,900 --> 00:19:44,533
You follow?

372
00:19:44,533 --> 00:19:47,533
You okay, so far it's.

373
00:19:50,366 --> 00:19:52,800
Enough to lead us to repentance.

374
00:19:52,800 --> 00:19:54,500
God does not want to have to break us.

375
00:19:54,500 --> 00:19:57,366
So we'll repent. It was not beyond that.

376
00:19:58,966 --> 00:20:01,433
But please understand,

377
00:20:01,433 --> 00:20:04,433
if you and I have not reaped
all we've sowed

378
00:20:05,566 --> 00:20:10,000
the full destruction of our life, behavior
and sin.

379
00:20:10,266 --> 00:20:13,266
It's only because of God's kindness.

380
00:20:13,333 --> 00:20:16,333
It's only because of his tolerance
and his patience.

381
00:20:16,600 --> 00:20:19,233
And he intends us to recognize that,

382
00:20:19,233 --> 00:20:22,233
to lead us to repent.

383
00:20:25,633 --> 00:20:28,633
Please don't miss this.

384
00:20:30,800 --> 00:20:33,066
Read five through 11 for a long section
here.

385
00:20:33,066 --> 00:20:33,866
Here's what I want you to.

386
00:20:33,866 --> 00:20:36,000
I want to make sure
you bring your Bibles with you,

387
00:20:36,000 --> 00:20:39,000
because pretty soon I'm going to start
start putting the verses up here.

388
00:20:39,266 --> 00:20:41,033
It's just too much.

389
00:20:41,033 --> 00:20:44,100
And so you're going to have to follow
along with me at some point.

390
00:20:44,100 --> 00:20:44,566
Okay.

391
00:20:44,566 --> 00:20:47,233
So let me just
I don't know when I'm going to do it.

392
00:20:47,233 --> 00:20:48,600
I might pull the trigger on that next
week.

393
00:20:48,600 --> 00:20:50,433
I'm not sure. So just be ready.

394
00:20:50,433 --> 00:20:52,200
If you don't have a Bible, let me know.

395
00:20:52,200 --> 00:20:55,200
And Scott and Brenda
McElroy will buy one for you.

396
00:20:55,433 --> 00:21:00,500
And, download something on your phone or
whatever, but let me just read verse five.

397
00:21:00,666 --> 00:21:03,733
But because of your stubbornness
and your unrepentant heart,

398
00:21:04,333 --> 00:21:07,400
you are storing up wrath against yourself
for the day of God's wrath.

399
00:21:07,400 --> 00:21:10,400
When his righteous judgment
will be revealed. God.

400
00:21:10,400 --> 00:21:14,300
And then Paul quotes,
from, Psalm and Proverbs.

401
00:21:15,133 --> 00:21:18,133
God will give to each person
according to what he has done.

402
00:21:18,700 --> 00:21:19,733
End quote.

403
00:21:19,733 --> 00:21:23,066
He goes on to those who, by persistence
and doing good, seek glory,

404
00:21:23,066 --> 00:21:25,066
honor, immortality.
He'll give you eternal life.

405
00:21:25,066 --> 00:21:29,500
But for those who are self-seeking
and who reject the truth and follow evil,

406
00:21:29,500 --> 00:21:30,366
there will be rap.

407
00:21:30,366 --> 00:21:33,766
And they verse nine, he says,
there will be trouble and distress

408
00:21:33,766 --> 00:21:38,233
for every human being who does evil,
both for Jews and Gentiles, don't matter

409
00:21:38,566 --> 00:21:42,200
but glory, honor, and peace for everyone
who does good first for the Jew

410
00:21:42,200 --> 00:21:43,000
and then for the Gentiles.

411
00:21:43,000 --> 00:21:46,266
And then verse
11, For God does not show favoritism.

412
00:21:47,600 --> 00:21:48,966
I'm going to come back to that
in just a minute.

413
00:21:48,966 --> 00:21:50,900
Let me wrap up with for I'm
going to skip verse 12.

414
00:21:50,900 --> 00:21:54,833
Come back to verse 13 says this, for
it is not those who hear the law

415
00:21:54,866 --> 00:21:56,133
who are righteous in God's sight,

416
00:21:56,133 --> 00:22:00,366
but those, but it is those who obey
the law who will be declared righteous.

417
00:22:00,366 --> 00:22:03,200
Let me unpack it. Here's what he's saying.

418
00:22:03,200 --> 00:22:06,866
He's saying for all you peep,
all you good moralists

419
00:22:07,200 --> 00:22:10,200
and even new religionists, he's
talking to us

420
00:22:10,433 --> 00:22:13,433
because of your stubbornness
and your unrepentant hearts.

421
00:22:14,533 --> 00:22:17,500
Stubbornness
means when you dig your heels in

422
00:22:17,500 --> 00:22:20,500
and just get obstinate
to the truth of sin,

423
00:22:21,500 --> 00:22:24,933
when you just do his
and look like, look, I'm a good person.

424
00:22:24,933 --> 00:22:26,100
I'm not like that.

425
00:22:27,300 --> 00:22:30,066
It just doesn't
apply to me because they deserve it.

426
00:22:30,066 --> 00:22:31,866
I don't, you're just stubborn.

427
00:22:31,866 --> 00:22:34,733
You refuse to admit

428
00:22:34,733 --> 00:22:35,166
that spirit.

429
00:22:35,166 --> 00:22:38,166
You're just like those people.

430
00:22:38,533 --> 00:22:41,533
And when it when when he says
you have an unrepentant heart,

431
00:22:41,633 --> 00:22:45,100
it's the heart
that refuses to change its mind.

432
00:22:46,500 --> 00:22:49,433
You just refuse to change your mind

433
00:22:49,433 --> 00:22:52,866
about your own personal
sin, your need of a Savior, he says.

434
00:22:52,866 --> 00:22:57,400
For those of us
who dicker hills in and obstinate

435
00:22:57,400 --> 00:23:01,900
to the truth of sin, and the only way
to forgiveness and salvation, who refuse

436
00:23:01,900 --> 00:23:05,666
to change our mind, he says, we're
storing up wrath for our self.

437
00:23:05,700 --> 00:23:07,333
God's wrath.

438
00:23:07,333 --> 00:23:08,533
Now let me.

439
00:23:08,533 --> 00:23:11,533
How many of you have ever filled up
a water balloon before

440
00:23:11,700 --> 00:23:12,766
you fill the water balloon?

441
00:23:12,766 --> 00:23:14,100
Okay, so Paul never did.

442
00:23:15,200 --> 00:23:17,600
But what he's talking about is this idea.

443
00:23:17,600 --> 00:23:20,700
You fill up a water balloon, and he keeps
going to keep on, keep filling up.

444
00:23:20,866 --> 00:23:24,733
If you keep it under the nozzle too long,
what happens to that water balloon?

445
00:23:25,533 --> 00:23:28,166
It bursts all over you.

446
00:23:28,166 --> 00:23:30,500
And what he's saying is, is
if you continue,

447
00:23:30,500 --> 00:23:33,500
though, God is patient and kind,

448
00:23:33,600 --> 00:23:36,933
you continue to dig your heels
and you continue to refuse

449
00:23:36,933 --> 00:23:40,966
to change your mind about your own
personal sin and your need to repent.

450
00:23:42,266 --> 00:23:47,366
That balloon will fill up so much of God's
wrath.

451
00:23:47,366 --> 00:23:49,733
It's being contained right now,

452
00:23:49,733 --> 00:23:52,066
but at some point it will be so full

453
00:23:52,066 --> 00:23:55,066
that wrath will burst all over you.

454
00:24:00,733 --> 00:24:03,733
Oh moral one.

455
00:24:06,800 --> 00:24:10,233
You said you continue to reject the truth,

456
00:24:10,900 --> 00:24:14,400
the knowledge that his wrath is coming on.

457
00:24:14,400 --> 00:24:16,733
Those who refuse to repent.

458
00:24:18,166 --> 00:24:20,700
God is love,

459
00:24:20,700 --> 00:24:22,900
but his righteousness

460
00:24:22,900 --> 00:24:25,900
means wrath on the unrepentant.

461
00:24:28,633 --> 00:24:29,500
And when he says in

462
00:24:29,500 --> 00:24:34,000
the verses seven, ten, and 13, to those
who by persistence in doing

463
00:24:34,233 --> 00:24:37,200
good, see glory, honor, immortality,
he'll give you eternal life.

464
00:24:37,200 --> 00:24:40,200
Verse ten, but glory, honor, peace
for everyone who does good.

465
00:24:40,300 --> 00:24:44,700
And then verse 13, for it is not those
who hear the law who are righteous

466
00:24:44,700 --> 00:24:48,300
in God's sight, but those who obey
the law will be declared righteous.

467
00:24:48,300 --> 00:24:51,700
What he's saying is what we read in
James 122

468
00:24:52,200 --> 00:24:54,600
be doers of the word,
not just hearers of it.

469
00:24:54,600 --> 00:24:57,600
It's not enough to know when they hear.

470
00:24:57,633 --> 00:25:00,433
It's not enough
to give assent to their no.

471
00:25:00,433 --> 00:25:02,100
I agree with everything in the Bible.

472
00:25:02,100 --> 00:25:04,966
What he's saying is you can know it
and be a good moral person.

473
00:25:04,966 --> 00:25:06,966
You can know
and be a good religious person,

474
00:25:06,966 --> 00:25:11,633
but until you
it become like you do, what's here,

475
00:25:12,866 --> 00:25:15,866
your knowledge means nothing.

476
00:25:15,866 --> 00:25:17,400
It's got to show up in your life.

477
00:25:17,400 --> 00:25:22,066
And that's why
Jesus can say in in Matthew 715 and 16,

478
00:25:22,800 --> 00:25:25,933
you'll know them by their fruit,
and you can judge the fruit of a life.

479
00:25:25,933 --> 00:25:28,500
No problem.

480
00:25:28,500 --> 00:25:31,200
Because if they believe in,
they say they'll believe it'll show up.

481
00:25:31,200 --> 00:25:34,200
You have the right to judge the fruit.

482
00:25:35,733 --> 00:25:37,600
They don't judge for condemnation.

483
00:25:37,600 --> 00:25:40,100
That's God's job.

484
00:25:40,100 --> 00:25:43,100
But the moment we say I'm right with God.

485
00:25:47,300 --> 00:25:49,066
We can judge the fruit.

486
00:25:49,066 --> 00:25:49,933
And I love verse 11.

487
00:25:49,933 --> 00:25:51,866
It says, For God does not show favoritism.

488
00:25:51,866 --> 00:25:54,366
Just a little side note

489
00:25:54,366 --> 00:25:57,366
it. God does not show favoritism. I.

490
00:26:00,533 --> 00:26:03,300
Did you know

491
00:26:03,300 --> 00:26:03,633
that?

492
00:26:03,633 --> 00:26:08,133
What that means is that God listens to you
as much as he listens to me.

493
00:26:10,666 --> 00:26:12,233
So it's dangerous to sit up

494
00:26:12,233 --> 00:26:15,866
here on this stool
and to have the mic for many reasons.

495
00:26:16,600 --> 00:26:20,900
But one of the reasons is dangerous
is because sometimes people

496
00:26:21,066 --> 00:26:25,533
who are listening to the one on the stool
think that their prayers

497
00:26:25,533 --> 00:26:30,400
and connection to God is a little bit
more intense and connected than yours.

498
00:26:31,400 --> 00:26:32,500
And that's why.

499
00:26:32,500 --> 00:26:35,000
That's why.
And this isn't a shame anybody.

500
00:26:35,000 --> 00:26:37,733
But I just want one supplement
in Scripture and and what

501
00:26:37,733 --> 00:26:40,733
it means to be a child of God.

502
00:26:41,966 --> 00:26:44,966
I've had people
tell me this on Sunday morning,

503
00:26:45,366 --> 00:26:48,366
pastor, I really need you to pray for me.

504
00:26:48,966 --> 00:26:51,700
Why you think

505
00:26:51,700 --> 00:26:54,700
I got some connection to him
that you don't have?

506
00:26:55,500 --> 00:26:58,433
The Bible says right here
there's no favoritism.

507
00:26:58,433 --> 00:27:01,233
He didn't pay attention to
my prayers more than yours.

508
00:27:03,133 --> 00:27:04,100
Does it make you understand?

509
00:27:04,100 --> 00:27:05,900
I'm saying.

510
00:27:05,900 --> 00:27:08,133
But some people feel as though.

511
00:27:08,133 --> 00:27:11,133
Oh, you're the pastor.

512
00:27:12,000 --> 00:27:15,000
If we can just get past heartbreak.

513
00:27:16,166 --> 00:27:17,900
Let me say this with gentleness.

514
00:27:17,900 --> 00:27:20,900
Although I don't think I can.

515
00:27:24,433 --> 00:27:27,433
That's an insult to God.

516
00:27:30,333 --> 00:27:34,033
Do you think my prayers are heard
more than yours?

517
00:27:34,033 --> 00:27:37,033
If you have a relationship with Jesus?

518
00:27:38,733 --> 00:27:39,600
So please,

519
00:27:39,600 --> 00:27:42,600
I don't mind praying for any of you,

520
00:27:42,900 --> 00:27:45,633
but please don't insult God

521
00:27:45,633 --> 00:27:48,000
and put me in that position

522
00:27:48,000 --> 00:27:51,000
where you think you need to come to church
and ask me to pray for you.

523
00:27:52,833 --> 00:27:54,200
I'm almost to the point.

524
00:27:54,200 --> 00:27:57,200
When people ask me, I tell them no.

525
00:27:58,500 --> 00:28:01,133
Pastor, you pray for me? No.

526
00:28:01,133 --> 00:28:03,633
Well.

527
00:28:03,633 --> 00:28:06,633
We got so many good prayers
in this church.

528
00:28:06,866 --> 00:28:09,000
We have people in this church
who would. If.

529
00:28:09,000 --> 00:28:10,000
If you have a need.

530
00:28:10,000 --> 00:28:12,300
Listen, if you ever need, you pray.

531
00:28:12,300 --> 00:28:14,400
You've got direct access to God.

532
00:28:14,400 --> 00:28:17,400
The Holy Spirit is your advocate
and your intercessor.

533
00:28:17,700 --> 00:28:19,666
But beyond that,
we got people in this church

534
00:28:19,666 --> 00:28:22,666
who would love to come to your home
and pray with you.

535
00:28:23,033 --> 00:28:23,700
I mean little people.

536
00:28:23,700 --> 00:28:26,600
They would love to meet with you and pray.

537
00:28:26,600 --> 00:28:27,666
People would love to visit.

538
00:28:27,666 --> 00:28:29,800
When you go, someone in your family
goes to the hospital.

539
00:28:29,800 --> 00:28:31,466
Let us know. We got people who show up.

540
00:28:33,500 --> 00:28:35,900
Every first year, every

541
00:28:35,900 --> 00:28:37,566
month,

542
00:28:37,566 --> 00:28:38,800
people after the service.

543
00:28:38,800 --> 00:28:40,833
You make us a decision.
You need to pray about something.

544
00:28:40,833 --> 00:28:43,833
We got people like.

545
00:28:44,866 --> 00:28:46,033
That God didn't show favoritism.

546
00:28:46,033 --> 00:28:48,400
He listens.

547
00:28:48,400 --> 00:28:50,100
Have I said enough about that?

548
00:28:50,100 --> 00:28:51,133
All right.

549
00:28:51,133 --> 00:28:54,133
Okay.

550
00:28:54,966 --> 00:28:56,966
Then go back to verse 12
and then 14 and 15.

551
00:28:56,966 --> 00:28:59,500
First 12 says it's

552
00:28:59,500 --> 00:29:02,633
all who sent the Paul is so brilliant.

553
00:29:02,633 --> 00:29:05,966
He writes like a lawyer,
especially in Romans.

554
00:29:05,966 --> 00:29:08,900
And so this is going to sound like lawyer
ease.

555
00:29:08,900 --> 00:29:09,266
Okay.

556
00:29:09,266 --> 00:29:12,666
And sometimes here's the, here's
the danger for all you brilliant people.

557
00:29:12,866 --> 00:29:15,866
Sometimes you're too brilliant
for simple people like me.

558
00:29:16,500 --> 00:29:17,733
And Paul is one of those.

559
00:29:17,733 --> 00:29:19,266
And so I'm going to read this

560
00:29:19,266 --> 00:29:22,200
and you might get lost in it,
will come back and explain.

561
00:29:22,200 --> 00:29:25,200
But here's what it's all who stand
apart from the law will also perish.

562
00:29:25,200 --> 00:29:28,566
Apart from the law, and all who sinned
under law will be judged by the law.

563
00:29:28,600 --> 00:29:32,233
Verse 14 indeed, when Gentiles
who do not have the law

564
00:29:32,333 --> 00:29:36,066
do by nature things required by the law,
they are a law for themselves,

565
00:29:36,066 --> 00:29:39,200
even though they do not have the law,
since they show that the requirements

566
00:29:39,200 --> 00:29:42,533
of the law are written on their hearts,
their conscience is also bearing witness

567
00:29:42,766 --> 00:29:45,500
and their thoughts
now, accusing, now even defending them.

568
00:29:46,600 --> 00:29:49,600
You got it.

569
00:29:50,200 --> 00:29:52,200
Here's what he's saying.

570
00:29:52,200 --> 00:29:54,200
This addresses the question.

571
00:29:54,200 --> 00:29:56,866
If any of you have ever wondered,

572
00:29:56,866 --> 00:30:00,766
well,
what about people who don't have the law?

573
00:30:01,766 --> 00:30:04,000
What about people
who've never read the Bible?

574
00:30:04,000 --> 00:30:07,000
What about people
who've never heard the name of Jesus?

575
00:30:07,033 --> 00:30:09,133
What about them?

576
00:30:09,133 --> 00:30:12,133
If you ever wondered that.

577
00:30:12,300 --> 00:30:15,600
No. You need to do a little bit more deep
thinking in your life.

578
00:30:17,233 --> 00:30:20,400
This addresses the question
what about those who just don't know?

579
00:30:20,800 --> 00:30:23,800
Are they going to be condemned?

580
00:30:24,566 --> 00:30:26,133
Well, how can they ever be saved?

581
00:30:26,133 --> 00:30:26,666
They've never been.

582
00:30:26,666 --> 00:30:29,300
So here, here's what Paul saying.

583
00:30:29,300 --> 00:30:31,766
For those who know the law,

584
00:30:31,766 --> 00:30:34,366
who know the standard of God

585
00:30:34,366 --> 00:30:37,366
and who disobey it,

586
00:30:37,566 --> 00:30:40,033
they show themselves to be lawbreakers.

587
00:30:40,033 --> 00:30:44,600
You follow me so far, so all of us
fall in that group, that category.

588
00:30:45,100 --> 00:30:47,700
We're without excuse. We've heard it.

589
00:30:47,700 --> 00:30:48,400
We know it.

590
00:30:50,433 --> 00:30:52,833
And we'll be judged by it.

591
00:30:52,833 --> 00:30:55,300
And that judgment from God

592
00:30:55,300 --> 00:30:57,700
will be just a law breaker and guilty.

593
00:30:57,700 --> 00:31:00,966
Now, for those who have never heard this,
who don't know this,

594
00:31:00,966 --> 00:31:05,666
what Paul is saying is, though,
they don't have the written law,

595
00:31:05,800 --> 00:31:08,800
they have the law of God on their hearts.

596
00:31:09,666 --> 00:31:12,633
In other words.

597
00:31:12,633 --> 00:31:15,633
They know at some level

598
00:31:15,733 --> 00:31:18,833
right and wrong, moral and immoral.

599
00:31:20,400 --> 00:31:22,500
Every human does. We're born with it.

600
00:31:22,500 --> 00:31:25,833
It's God's law
that's embedded in our hearts.

601
00:31:26,333 --> 00:31:28,366
Even without the written one.

602
00:31:28,366 --> 00:31:32,400
There's enough within us put there by God.

603
00:31:32,400 --> 00:31:37,200
Shadows of his law
to know what's right and wrong.

604
00:31:38,366 --> 00:31:39,300
Let me give you an example.

605
00:31:39,300 --> 00:31:42,300
And it's very crass,
but let me just give you this example.

606
00:31:42,766 --> 00:31:45,766
It's called the moral law.

607
00:31:45,766 --> 00:31:47,800
Every culture throughout history,

608
00:31:47,800 --> 00:31:51,900
from the beginning of time, in
no culture has it ever been

609
00:31:52,933 --> 00:31:55,333
moral to kill

610
00:31:55,333 --> 00:31:58,333
little children for pleasures sake.

611
00:31:59,700 --> 00:32:02,700
Now there have been cultures
who have killed kids,

612
00:32:03,366 --> 00:32:07,066
but never simply for pleasure and joy.

613
00:32:07,800 --> 00:32:12,400
Why? Because there's a moral law written
into the heart of humanity.

614
00:32:12,933 --> 00:32:16,266
And what Paul is saying is,
if that's the only law you have,

615
00:32:16,800 --> 00:32:20,533
you will break your own moral code
at some point.

616
00:32:22,266 --> 00:32:23,566
He's saying, for God's perfect law,

617
00:32:23,566 --> 00:32:26,800
there's no way we can obey
the perfect law 100% of time.

618
00:32:27,066 --> 00:32:29,200
And if we can't obey
the perfect 100% of time,

619
00:32:29,200 --> 00:32:32,300
there's no way
we can even obey our own personal law.

620
00:32:33,766 --> 00:32:35,633
Are you saying God's law is written

621
00:32:35,633 --> 00:32:39,133
on the hearts of those
who have never heard of the law enough?

622
00:32:39,400 --> 00:32:42,300
So when they violate their own conscience
of right and wrong,

623
00:32:42,300 --> 00:32:43,900
they are judged guilty.

624
00:32:44,866 --> 00:32:47,866
You follow me.

625
00:32:48,300 --> 00:32:51,066
You follow me.

626
00:32:51,066 --> 00:32:54,066
So Paul would say we're all guilty.

627
00:32:54,466 --> 00:32:56,333
You got the law. You're just by guilty.

628
00:32:56,333 --> 00:32:57,100
You don't have the law.

629
00:32:57,100 --> 00:32:59,800
You're just by the God's law written
on your hearts, which is conscience.

630
00:32:59,800 --> 00:33:01,800
You're still guilty.

631
00:33:01,800 --> 00:33:04,800
None of us are without excuse.

632
00:33:07,733 --> 00:33:09,766
And if you're still hung up on
that whole idea about those

633
00:33:09,766 --> 00:33:12,266
who don't have the Bible,
if you're really that concerned about it,

634
00:33:12,266 --> 00:33:15,266
the Bible also say,
then you have to go tell them.

635
00:33:18,900 --> 00:33:20,566
And if you haven't done
that, you're broken.

636
00:33:20,566 --> 00:33:23,566
God's law still guilty.

637
00:33:27,766 --> 00:33:29,666
Ephesians three.

638
00:33:29,666 --> 00:33:31,466
Verses 17 and following.

639
00:33:31,466 --> 00:33:34,466
Now if you call yourself a Jew,
now he's talking to the.

640
00:33:34,566 --> 00:33:37,000
That was all directions
to the moral person.

641
00:33:37,000 --> 00:33:38,533
Now, I was talking to the religion. It

642
00:33:40,000 --> 00:33:41,433
you call yourself a Jew

643
00:33:41,433 --> 00:33:46,200
if you really if you rely on the law
and brag about your relationship to God,

644
00:33:46,833 --> 00:33:47,700
if you know his will

645
00:33:47,700 --> 00:33:50,900
and approve of what a superior,
because you're instructed by the law,

646
00:33:51,733 --> 00:33:56,500
if you are convinced that you are a guide
for the blind, a light for those

647
00:33:56,500 --> 00:33:59,666
who are in the dark, an instructor
for the foolish, a teacher for infants.

648
00:33:59,800 --> 00:34:03,033
Because you have in the law
the embodiment of the knowledge of truth.

649
00:34:03,300 --> 00:34:06,866
You then who teach others,
don't you teach yourself first.

650
00:34:09,233 --> 00:34:11,433
What he's saying is, if your confidence

651
00:34:11,433 --> 00:34:14,633
and your relationship with God
is based on your religious behavior.

652
00:34:17,266 --> 00:34:20,266
If you're good at doing the things

653
00:34:20,733 --> 00:34:23,533
you think, your goodness is a guide
for those who aren't good,

654
00:34:24,666 --> 00:34:27,300
you think you are
a light for people who are in darkness.

655
00:34:27,300 --> 00:34:30,600
If they would just look at you,
you think that you can instruct those

656
00:34:30,600 --> 00:34:33,600
to do the religious things you do.

657
00:34:35,633 --> 00:34:36,600
Said you really want to.

658
00:34:36,600 --> 00:34:39,000
You really want to try to think

659
00:34:39,000 --> 00:34:42,166
your relationship
with the father on your own religiosity.

660
00:34:42,800 --> 00:34:45,800
You think you're that religious.

661
00:34:47,633 --> 00:34:51,033
He says you
why don't you teach yourself first?

662
00:34:51,833 --> 00:34:54,833
Do you see how he keeps
turning the tables?

663
00:34:55,300 --> 00:34:57,166
Look at the mirror. Look at the mirror.

664
00:34:57,166 --> 00:35:00,166
Look at the mirror.

665
00:35:00,800 --> 00:35:02,100
And I will tell you this

666
00:35:02,100 --> 00:35:05,200
when he says, you who teach others,
do you not teach yourself first?

667
00:35:05,500 --> 00:35:09,100
I truly do endeavor that whatever

668
00:35:09,100 --> 00:35:12,100
I preach to you, it's
because I've preached it to me.

669
00:35:13,766 --> 00:35:16,066
I truly do try to teach myself first.

670
00:35:22,100 --> 00:35:22,533
And it says,

671
00:35:22,533 --> 00:35:25,533
you who preach against stealing,
do you steal?

672
00:35:25,900 --> 00:35:28,433
You say that
people should not commit adultery.

673
00:35:28,433 --> 00:35:29,633
You commit adultery.

674
00:35:29,633 --> 00:35:31,333
You abhor idols.

675
00:35:31,333 --> 00:35:33,733
Do you rob temples? You
who brag about the law?

676
00:35:33,733 --> 00:35:35,466
Do you dishonor God by breaking the law?

677
00:35:35,466 --> 00:35:36,933
As it is written, watch this.

678
00:35:36,933 --> 00:35:40,033
God's
name is blasphemed among the Gentiles

679
00:35:40,033 --> 00:35:43,033
because of you.

680
00:35:43,233 --> 00:35:46,233
Again he he turns it internal.

681
00:35:46,500 --> 00:35:48,466
It says, you know what the word says?

682
00:35:48,466 --> 00:35:51,466
Says, don't steal.

683
00:35:52,433 --> 00:35:55,433
But you live with so much envy.

684
00:35:56,433 --> 00:35:58,466
Like like

685
00:35:58,466 --> 00:36:01,466
if you could take what belongs
to someone else, you would in your heart.

686
00:36:02,766 --> 00:36:04,166
You don't. The law says don't murder.

687
00:36:04,166 --> 00:36:06,133
But you know those grudges
you're still holding.

688
00:36:06,133 --> 00:36:09,133
You haven't forgiven.

689
00:36:11,966 --> 00:36:12,866
And you says

690
00:36:12,866 --> 00:36:16,966
because you claim to be
this religious person, but it hasn't.

691
00:36:17,100 --> 00:36:21,866
You haven't changed and you haven't become
a new creation because of that,

692
00:36:23,333 --> 00:36:25,633
society and culture makes fun of God.

693
00:36:25,633 --> 00:36:28,633
Because of us.

694
00:36:35,033 --> 00:36:38,033
Romans one and two is tough,

695
00:36:39,700 --> 00:36:41,600
Who can escape it?

696
00:36:41,600 --> 00:36:43,966
None of us.

697
00:36:43,966 --> 00:36:47,266
And then he goes on in verses
25, 20, 27, I won't go into all of this,

698
00:36:47,566 --> 00:36:51,833
but he he deals with for the
for the religionists, the Jew.

699
00:36:52,466 --> 00:36:55,466
They show their religion by circumcision.

700
00:36:56,000 --> 00:36:58,833
And so he says, look,
if you're jumping through the hoops,

701
00:36:58,833 --> 00:37:00,633
but you haven't changed in here,

702
00:37:00,633 --> 00:37:03,633
all the hoops
you jump through religiously don't matter.

703
00:37:04,366 --> 00:37:06,700
And actually, those
who haven't jumped through the hoops,

704
00:37:06,700 --> 00:37:09,933
but here, they've changed it
as if they have jumped through the hoops.

705
00:37:10,800 --> 00:37:13,266
So the hoops are good
only as much as they show

706
00:37:13,266 --> 00:37:16,266
that in here has changed, that.

707
00:37:17,433 --> 00:37:20,700
Let me let me go through, verse 21
and I wrap the chapter on top of this.

708
00:37:20,833 --> 00:37:24,000
A man is not a Jew
if he is only one outwardly.

709
00:37:24,066 --> 00:37:26,600
Nor is circumcision
merely outward and physical.

710
00:37:26,600 --> 00:37:31,866
No, a man is a Jew
if he is one inwardly, and circumcision

711
00:37:31,866 --> 00:37:36,600
is circumcision of the heart
by the spirit, not by the written code.

712
00:37:37,066 --> 00:37:40,800
Such a man's
praise is not from men, but from God.

713
00:37:42,233 --> 00:37:44,533
What he's saying is this

714
00:37:44,533 --> 00:37:47,533
the external things are important

715
00:37:47,533 --> 00:37:51,166
as they express
an internal inward transformation.

716
00:37:52,466 --> 00:37:55,300
So all the religious stuff is important

717
00:37:55,300 --> 00:37:58,700
only as they reflect
the change that's happened the inside.

718
00:37:58,866 --> 00:38:01,866
And until the change has happened,
the inside,

719
00:38:02,800 --> 00:38:05,800
we stand condemned before God.

720
00:38:06,166 --> 00:38:07,433
That's what he's saying.

721
00:38:07,433 --> 00:38:10,433
And all the religious stuff in the world.

722
00:38:13,566 --> 00:38:16,566
Won't get us away from the wrath of God.

723
00:38:17,966 --> 00:38:20,966
That's why Paul was saying, Galatians 615.

724
00:38:23,033 --> 00:38:26,133
Neither circumcision nonsense
in all the religious hoops you could jump.

725
00:38:26,233 --> 00:38:28,500
They don't mean anything.

726
00:38:28,500 --> 00:38:31,500
What counts is the new creation.

727
00:38:31,933 --> 00:38:33,900
Every one of us,

728
00:38:33,900 --> 00:38:36,900
the humanists, the moralists,
the religionists,

729
00:38:37,900 --> 00:38:40,900
the new creation of saying, father,
I agree,

730
00:38:42,400 --> 00:38:44,766
I'm a sinner

731
00:38:44,766 --> 00:38:47,566
and I've broken your law

732
00:38:47,566 --> 00:38:50,933
and that means
I deserve judgment and wrath,

733
00:38:52,400 --> 00:38:55,400
and I cannot be right with you

734
00:38:56,666 --> 00:39:00,433
except through faith in Jesus.

735
00:39:01,700 --> 00:39:04,100
What he did on the cross,

736
00:39:04,100 --> 00:39:07,100
dying and raising for my sin.

737
00:39:09,000 --> 00:39:12,000
The new creation.

738
00:39:14,433 --> 00:39:17,433
So here we all stand.

739
00:39:17,633 --> 00:39:19,800
The humanist who is reaping

740
00:39:19,800 --> 00:39:22,900
the destruction
of their sin and repentance.

741
00:39:24,000 --> 00:39:25,800
Here we all stand.

742
00:39:25,800 --> 00:39:28,500
The moralist

743
00:39:28,500 --> 00:39:30,666
who remains separated from God

744
00:39:30,666 --> 00:39:33,666
because they think they're at least better
than them.

745
00:39:34,266 --> 00:39:36,666
The religionists

746
00:39:36,666 --> 00:39:39,300
who believes that their religious behavior

747
00:39:39,300 --> 00:39:42,300
equates to a relationship with the father

748
00:39:43,466 --> 00:39:45,866
without repentance.

749
00:39:45,866 --> 00:39:48,366
The humanist,

750
00:39:48,366 --> 00:39:51,366
the moralist, and the religionists.

751
00:39:51,500 --> 00:39:54,500
We stand condemned.

752
00:39:58,400 --> 00:40:01,400
But thanks be to God.

753
00:40:01,600 --> 00:40:03,700
Because of his grace

754
00:40:03,700 --> 00:40:06,700
that he has made the only way possible

755
00:40:07,133 --> 00:40:10,500
to escape the wrath of God and experience

756
00:40:10,500 --> 00:40:13,500
a new life of freedom

757
00:40:14,400 --> 00:40:17,400
and new life of salvation.

758
00:40:19,200 --> 00:40:21,000
The fact is, every one of us, no matter

759
00:40:21,000 --> 00:40:24,266
the camp, humanist, more
or less religious, need a savior.

760
00:40:25,466 --> 00:40:26,633
And it's only through faith

761
00:40:26,633 --> 00:40:29,833
in Jesus repentance of our sin

762
00:40:30,633 --> 00:40:33,966
and accepting him
as the leader of our life.

763
00:40:33,966 --> 00:40:36,966
Now that we can find salvation,

764
00:40:38,566 --> 00:40:41,566
Romans one and two is bad news.

765
00:40:43,166 --> 00:40:45,466
Grace is coming,

766
00:40:45,466 --> 00:40:48,300
but grace is only amazing

767
00:40:48,300 --> 00:40:51,300
because of the bad news that precedes it.

768
00:40:52,666 --> 00:40:55,400
And grace is amazing

769
00:40:55,400 --> 00:40:59,300
because by the grace of God
that we can, through faith,

770
00:40:59,300 --> 00:41:02,366
have a relationship with the father
because of the son.

771
00:41:03,533 --> 00:41:06,533
So all of this wrath.

772
00:41:09,300 --> 00:41:10,333
Won't apply to us.

773
00:41:10,333 --> 00:41:13,333
God has done everything he can

774
00:41:13,933 --> 00:41:17,733
to keep us from hell
and to keep us from his wrath.

775
00:41:18,600 --> 00:41:19,366
He's done everything.

776
00:41:19,366 --> 00:41:22,366
He can't do anything more
than what he's already done.

777
00:41:23,866 --> 00:41:25,266
And part of what he's done is

778
00:41:25,266 --> 00:41:29,600
given us a free
will to accept it or to reject it.

779
00:41:33,266 --> 00:41:35,933
And that,
my friends, is the beauty of love

780
00:41:35,933 --> 00:41:38,933
and the power of faith.

781
00:41:40,700 --> 00:41:43,700
The best thing you can
I could do this morning

782
00:41:44,200 --> 00:41:47,200
is to agree with God about His Word.

783
00:41:47,833 --> 00:41:50,466
I admit I'm a sinner.

784
00:41:50,466 --> 00:41:52,966
I confess my sin to you.

785
00:41:52,966 --> 00:41:55,933
I accept your forgiveness

786
00:41:55,933 --> 00:41:58,933
and the free gift of eternal life
through Jesus.

787
00:42:01,266 --> 00:42:04,266
And in the midst of all that bad news

788
00:42:05,333 --> 00:42:08,200
that is the gospel,

789
00:42:08,200 --> 00:42:11,200
the good news of Jesus Christ,

790
00:42:12,133 --> 00:42:15,133
propelled by the grace of God.

791
00:42:16,233 --> 00:42:19,233
But we cannot get to this

792
00:42:19,700 --> 00:42:22,700
until we've dealt with that.

793
00:42:23,566 --> 00:42:26,566
And so I want to invite you this morning.

794
00:42:26,800 --> 00:42:29,433
Deal with that

795
00:42:29,433 --> 00:42:32,433
and live in this.

796
00:42:32,700 --> 00:42:35,700
I want you to pray with me.

797
00:42:40,400 --> 00:42:42,333
God, you are a good God

798
00:42:42,333 --> 00:42:44,966
who can mean your goodness.

799
00:42:44,966 --> 00:42:49,166
You have been kind and
patient and tolerant with us.

800
00:42:51,200 --> 00:42:52,500
Given us time and

801
00:42:52,500 --> 00:42:55,500
time and time and opportunity

802
00:42:56,600 --> 00:42:59,700
to realize your love,
to agree with your word,

803
00:43:00,900 --> 00:43:03,900
and to come to you in faith.

804
00:43:04,533 --> 00:43:07,200
You're so merciful and you're so gracious.

805
00:43:07,200 --> 00:43:11,800
I pray, Holy Spirit, that you would open
our hearts and our minds to understand

806
00:43:11,800 --> 00:43:14,800
the love of the father.

807
00:43:18,566 --> 00:43:21,533
Father, there are some this morning,

808
00:43:21,533 --> 00:43:23,400
though
we've tried to be good moral people,

809
00:43:23,400 --> 00:43:27,400
though we try to be good, religious
people are realizing that it's not enough

810
00:43:29,200 --> 00:43:32,400
and that only faith in you, Jesus,

811
00:43:32,400 --> 00:43:35,700
in your work on the cross
and your resurrection is enough.

812
00:43:38,400 --> 00:43:38,966
And father,

813
00:43:38,966 --> 00:43:41,966
there are people turning to you right now.

814
00:43:42,900 --> 00:43:45,166
Thank you that you are you sure?

815
00:43:45,166 --> 00:43:48,166
No favoritism. And you hear their prayers.

816
00:43:48,866 --> 00:43:50,766
So, friends,
I would invite you in this moment

817
00:43:52,700 --> 00:43:55,700
to agree with God.

818
00:43:55,766 --> 00:43:58,333
To confess before him in your heart.

819
00:43:58,333 --> 00:43:59,466
God, I admit it.

820
00:43:59,466 --> 00:44:02,466
I'm a sinner.

821
00:44:03,766 --> 00:44:06,200
I've tried to be good.

822
00:44:06,200 --> 00:44:09,200
I've tried to be religious.

823
00:44:09,966 --> 00:44:11,400
And I realized this morning

824
00:44:11,400 --> 00:44:14,400
that that's not enough.

825
00:44:14,833 --> 00:44:17,100
And in faith,

826
00:44:17,100 --> 00:44:18,533
I accept you.

827
00:44:18,533 --> 00:44:20,700
Jesus,

828
00:44:20,700 --> 00:44:23,433
as the forgiver of my sin.

829
00:44:23,433 --> 00:44:26,100
Through your death

830
00:44:26,100 --> 00:44:29,100
and the guarantee your of eternal life

831
00:44:29,333 --> 00:44:32,333
through your resurrection.

832
00:44:34,866 --> 00:44:37,666
Thank you for your forgiveness.

833
00:44:37,666 --> 00:44:40,800
I accept you, Jesus,
as the leader of my life.

834
00:44:45,300 --> 00:44:48,300
And then say, father, help me now

835
00:44:48,466 --> 00:44:51,466
to grow as a Jesus follower,

836
00:44:52,300 --> 00:44:55,300
to understand more fully what it means

837
00:44:56,100 --> 00:44:59,100
to follow you all the days of my life.

838
00:44:59,700 --> 00:45:00,000
Tell him.

839
00:45:00,000 --> 00:45:03,000
Say thank you
that you've rescued me from hell.

840
00:45:03,233 --> 00:45:06,233
You've delivered me from wrath.

841
00:45:08,600 --> 00:45:10,500
Let me walk

842
00:45:10,500 --> 00:45:13,766
to the liberation
of your mercy and your grace.

843
00:45:16,366 --> 00:45:17,200
Father, I pray over

844
00:45:17,200 --> 00:45:20,333
us that those of us who have made
that decision have an experience.

845
00:45:20,333 --> 00:45:24,800
Your mercy and grace would live as people
who give mercy and grace

846
00:45:25,966 --> 00:45:28,466
to those around us,

847
00:45:28,466 --> 00:45:29,933
that the world wouldn't blaspheme

848
00:45:29,933 --> 00:45:32,933
or make fun of you because of us.

849
00:45:33,366 --> 00:45:36,366
That your reputation will be raised

850
00:45:37,133 --> 00:45:38,433
in the eyes of this world,

851
00:45:38,433 --> 00:45:41,433
the eyes of this community,
the eyes of the ranchos,

852
00:45:41,966 --> 00:45:44,400
because we've been so transformed

853
00:45:44,400 --> 00:45:47,100
and the new creations.

854
00:45:47,100 --> 00:45:49,100
Jesus, we love you.

855
00:45:49,100 --> 00:45:50,966
Help us to love you more.

856
00:45:50,966 --> 00:45:53,200
In your name I pray. Amen.

857
00:45:53,200 --> 00:45:55,633
Listen, I love you.

858
00:45:55,633 --> 00:45:58,533
You are doing a great job going through

859
00:45:58,533 --> 00:46:01,533
some very difficult chapters.

860
00:46:01,700 --> 00:46:04,133
Pardon for punch it

861
00:46:04,133 --> 00:46:06,566
because what's at stake is too important.

862
00:46:06,566 --> 00:46:07,600
So we're not pulling punches.

863
00:46:07,600 --> 00:46:08,833
You've done a great job

864
00:46:09,900 --> 00:46:12,333
being with us in chapters one and two.

865
00:46:12,333 --> 00:46:14,800
We're going to come to the end of Paul's
exponential God's

866
00:46:14,800 --> 00:46:16,200
wrath and get into God's grace.

867
00:46:16,200 --> 00:46:18,866
And it is glorious
and fun and beautiful and everything.

868
00:46:18,866 --> 00:46:21,333
But we got to deal with this stuff first.
So good job.

869
00:46:21,333 --> 00:46:23,733
Good on you.

870
00:46:23,733 --> 00:46:24,900
Here's my homework for you.

871
00:46:24,900 --> 00:46:28,333
Read chapter two again
as if it is a mirror for you,

872
00:46:30,100 --> 00:46:33,100
and read chapter three,
because that's what will be next week.

873
00:46:34,333 --> 00:46:36,100
Stay with us.

874
00:46:36,100 --> 00:46:37,800
Stay in this.

875
00:46:37,800 --> 00:46:39,766
You're going to be okay.

876
00:46:39,766 --> 00:46:42,400
And it's going to get really fun
real fast.

877
00:46:42,400 --> 00:46:43,833
You understand?

878
00:46:43,833 --> 00:46:46,233
Understand?

879
00:46:46,233 --> 00:46:48,366
I love you, and I'm proud of you.

880
00:46:48,366 --> 00:46:49,800
Let's keep going through this together.

881
00:46:49,800 --> 00:46:52,333
And we're going to sing about
God's amazing grace. Right?

882
00:46:52,333 --> 00:46:53,833
That's what we need. Thank you. Brian.