WEBVTT 00:00:04.960 --> 00:00:36.240 The questions we wrestle with as Christians about who God is, how do we live out our faith, what is the Bible, what is the truth of the Bible, what are we supposed to believe? How are we supposed to live? There are really big, deep questions that we ask each other, that we ask God, that we wrestle with ourselves. And that's why the Cultivate podcast exists, to help us go deeper in our understanding of who God is, his word, and the way that he's called us to live. Hi, everyone. 00:00:36.240 --> 00:00:45.375 Welcome to the Cultivate podcast at The Grove Church. I'm Charlie Loften, lead pastor there and here with Bagel Boone. Bagel Boone. I could actually see 00:00:45.375 --> 00:00:45.535 in your 00:00:45.535 --> 00:00:57.375 eyes, you were coming with Bagel Boone. What do you think what do you think the people would do if we started releasing our pop culture Discussion. Discussions that we do in between recordings? 00:00:57.810 --> 00:01:14.745 I think that people would be surprised at the breadth of the things that we listen to or we take in. Mhmm. That we like the old classics, musicals, superhero movies, and just iconic movies. Mhmm. So I think they'd be a little surprised of all the stuff that we cover. 00:01:14.745 --> 00:01:28.940 I learned something recently. This is life changing is too strong. Okay. But still. So we have to talk to you about the fact that I am a fan of not necessarily the movie The Greatest Showman. 00:01:28.940 --> 00:01:40.620 It was an okay movie, but the soundtrack is baller. I listen to that soundtrack a lot. Love it. Also, two of my favorite artists of all time, Pink and Kelly Clarkson. 00:01:41.065 --> 00:01:42.905 Those are two of your favorite artists? 00:01:43.305 --> 00:02:03.720 2018, the year after The Greatest Showman came out, they released an album The original artist. The Greatest Showman Reimagined, and they had popular artists from the time do all of those songs. And two of my favorite songs from that soundtrack, one is made by Pink and one is made by Kelly Clarkson. 00:02:03.720 --> 00:02:08.200 Which ones did they do? And this has existed for eight years, Abigail. I didn't know. 00:02:08.360 --> 00:02:10.120 And I just discovered it last month. 00:02:10.585 --> 00:02:12.185 What songs do they do? 00:02:12.745 --> 00:02:14.745 Never Enough by Kelly Clarkson. 00:02:14.745 --> 00:02:16.585 Oh, bet she just absolutely shreds it. 00:02:16.905 --> 00:02:19.225 And A Million Dreams is pink. 00:02:19.225 --> 00:02:20.585 Really? That's one of your favorites? 00:02:20.585 --> 00:02:21.225 Mhmm. 00:02:21.305 --> 00:02:23.065 Well, From Now On is my favorite. 00:02:23.145 --> 00:02:25.145 Yeah. A Zach Brown band. 00:02:25.810 --> 00:02:27.010 Oh, I bet it's not as good. 00:02:27.010 --> 00:02:27.330 No, 00:02:27.330 --> 00:02:28.690 it's bad. But this is going be If 00:02:28.690 --> 00:02:33.090 you have any of the way that they do it, their rendition of it, it's very 00:02:33.170 --> 00:02:34.290 It's bulky, though. 00:02:34.290 --> 00:02:39.170 Yeah, and it makes sense. I'm telling you, they did a really great job with the parents. 00:02:39.170 --> 00:02:52.275 I want a choir that spans from highest sopranos to lowest of bass at the end crescendo, and I can hear the whole spectrum of voices. Greatest show? Panic! At the Disco. 00:02:52.610 --> 00:02:56.690 Oh, I can hear that. It's very interesting. Poppy? Actually, 00:02:57.570 --> 00:03:09.625 I think I did know them because my nieces and nephews, it's really funny, they know how to use Alexa, and so they'll be like, Alexa, play, blah, blah, blah. And I think I've heard the Panic! At the Disco one because of that. Now that you say that. 00:03:09.945 --> 00:03:13.465 Alexa played Panic! At the Disco, Greatest Showman? 00:03:14.345 --> 00:03:22.890 Mouthy title. Anyways. This is my hot take for the episode then. You brought him up. Hugh Jackman's voice is awful. 00:03:23.050 --> 00:03:31.290 Really? Yes. He knows how do you know what vibrato is? He knows how to imitate vibrato, and he can sing loudly. 00:03:31.370 --> 00:03:44.605 Yeah, I think that part of the problem is, I mean, he's having to work really, really hard because he's having to sing in an American accent. You can tell he's got, mean, he can hold a note. It's not Russell Crowe in Les Mis. 00:03:44.605 --> 00:03:45.005 No, but 00:03:45.005 --> 00:03:48.365 Russell He was Crowe a decent singer in Les Mis. Russell Crowe 00:03:48.365 --> 00:04:04.710 If can't we were saying Hugh Jackman was not a singer and he sang in Greatest Showman, I'd be like, yeah, that was a decent job. But he's, like, known as a singer, and I'm like, well, let's just kill that because you're not a good singer, but you're capable of pulling it off in movies. 00:04:04.710 --> 00:04:10.045 He is a great enough performer to make up for being just an okay singer. 00:04:10.045 --> 00:04:11.325 A pretty bad singer. 00:04:11.325 --> 00:04:12.765 No. He's not a bad singer. 00:04:12.765 --> 00:04:15.005 All he does is Bad singer. 00:04:19.210 --> 00:04:20.970 My boy Russell Crowe, who I love. 00:04:20.970 --> 00:04:22.250 Yeah, but he's not an acclaimed 00:04:22.250 --> 00:04:27.610 Every male in the movie version Mamma Mia. 00:04:27.850 --> 00:04:33.185 Yeah, but none of them are claiming to be singers who got the That's better. And like, I'm just saying, like, I'm 00:04:33.185 --> 00:04:35.425 just saying that's the difference between good and bad. 00:04:35.665 --> 00:04:42.545 That's bad. I would give Hugh Jackman a break if he wasn't claiming to be a, like, Broadway performer. 00:04:45.120 --> 00:04:47.200 I don't think anybody's thinking. 00:04:49.040 --> 00:04:57.920 He gets cast for movies where he's made to sing. Was in that song Songs because Jackman. And I'm like, you are ruining this movie every time you sing. 00:04:57.920 --> 00:05:02.055 If I had said he doesn't claim to be Adele Daseem, would you know what I mean by that? 00:05:02.055 --> 00:05:02.775 Yeah, I do. 00:05:03.015 --> 00:05:03.975 The John Travolta 00:05:03.975 --> 00:05:05.015 thing. It up. 00:05:05.015 --> 00:05:08.695 John Travolta introducing Adena Mazel. 00:05:08.775 --> 00:05:12.775 I like that he loses volume strength as he starts to go. It's like he knows. 00:05:13.230 --> 00:05:20.270 Wickedly talented. I know people don't know what we're talking about, but I'm telling you it is absolutely But 00:05:20.590 --> 00:05:25.470 anyone, Cassie, if you want to write in another email, anyone send in your thoughts on Hugh Jackman. 00:05:25.470 --> 00:05:27.685 He's perfectly fine. I think He's 00:05:27.685 --> 00:05:29.045 perfectly fine. We need to 00:05:29.045 --> 00:05:41.700 be he's as in that zone. Good looking, and he is a great performer, and that is enough to carry the whole performance to where his singing is fine. As opposed to Pierce Brosnan Who's 00:05:41.700 --> 00:05:54.465 not claiming to be a singer but did good And in spite of that is a bad singer. No, Hugh Jackman is a bad singer. You're ranking him on a completely different scale. Because he's claiming to be a singer. 00:05:54.465 --> 00:05:56.785 I've never heard him claim I am a singer. 00:05:56.785 --> 00:06:00.225 Because he performs and he goes after those musical roles. 00:06:00.225 --> 00:06:09.830 They give them to him because he's Hugh Jackman. Anyways. Send in your comments. So there you go. That's what it would be like. 00:06:09.910 --> 00:06:15.830 What that's what in between episodes every time. Alright. 00:06:15.830 --> 00:06:16.150 Important 00:06:16.150 --> 00:06:36.880 discussion. Just finished, last week, the parable of the two sons. We're just right Palm Sunday, Jesus has been interacting with the chief priests. They tried to trap Him. He trapped them back by getting them to not be willing to even take a stand on whether or not John the Baptist was from God or not. 00:06:36.880 --> 00:07:24.565 And then built on that with the Parable of the Two Sons saying, Hey, John the Baptist came with this message of repentance, and the tax collectors and the prostitutes said yes, and so they're in the kingdom. You act like you're a yes person, but when it came right down to it, you have chosen at this point to still not obey. So we left it with this tension of they supposedly have this heart to say yes to God, but instead they're not following through. And then you mentioned, usually it seems like that these kind of ones kind of end kind of apocalyptically, then you're to end up burning and gnashing of teeth and all these sorts of things. But really, this one kind of ends more with a, almost like you have a decision to make. 00:07:24.565 --> 00:07:41.570 You have a decision to make. Again, the way he says it, they are entering the kingdom ahead of you. There's an impliedness to that. Not they entered the kingdom and you didn't. Are entering, they have entered Currently happening. 00:07:42.450 --> 00:07:52.905 Before you, and before you has an implication of like, maybe there's still room, there's still time. Okay? So 00:07:52.905 --> 00:07:56.025 are they still in the same conversation Yes. Presumably? 00:07:56.025 --> 00:08:08.040 Yeah. Because verse 30 verse 33, listen to another parable. Mhmm. So I almost you definitely get the impression that it was like He explained the previous one, and I got another one for you. 00:08:08.040 --> 00:08:08.920 Okay? Listen 00:08:09.720 --> 00:08:18.635 to this. So verse 33. Matthew chapter 21. Listen to another parable. There was a landowner who planted a vineyard. 00:08:18.635 --> 00:08:35.890 He put a wall around it, dug a winepress in it, and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit. The tenant seized his servants. They beat one, killed another, and stoned a third. 00:08:36.290 --> 00:08:53.745 Then he sent other servants to them more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. They will respect my son, he said. But when the tenants saw the son, they said to each other, this is the heir. Come, let's kill him and take his inheritance. 00:08:53.825 --> 00:09:03.390 So they took him and threw him out of the vineyard and killed him. K. Let's stop right there. Now he's about to get into more interaction. We're kind of catching the vibe here, kind of what's happening. 00:09:03.470 --> 00:09:08.670 I mean, these people are super violent. Right. And they're taking over its business, I'm assuming. Yeah. 00:09:08.670 --> 00:09:25.865 So this got bills. Basically, for us, a vineyard. I've got this farmland that we're going to put a vineyard on there. I'm going to build everything that we need to grow the grapes, to press the grapes, to make the wine, everything. It's all right here. 00:09:25.865 --> 00:09:52.115 I put this wall around it, it's protected. And now I'm going to find some people who can run it for me. They get to live here and I'm probably sure have some sort of profit sharing arrangement of some kind. You rent this for me and when it's time to make money, I get mine and you get yours. When the harvest time comes, he sent servants to the tenants to collect his fruit. 00:09:52.195 --> 00:10:02.970 So they have some sort of business arrangement. You do all this work, you get to live here, you get to take care of all of this, and and they have some sort of business arrangement that when harvest comes, there's 00:10:04.250 --> 00:10:05.450 You're going get a kickback. 00:10:05.450 --> 00:10:20.005 I get the agreed upon portion of all of this. So you just casually, Hey, it's that time. Send his servants. I got the trucks here, load it up, and instead, you know? 00:10:20.005 --> 00:10:25.925 They went crazy. Yes. Like, even for their standards, like, that would be kind of crazy behavior. That would crazy. 00:10:26.805 --> 00:10:30.260 This is Hyperbolic. Hyperbolic. Okay. 00:10:30.260 --> 00:10:36.020 Yeah. Because I feel like that would be like a, alright. Listen to the FBI over there. 00:10:36.180 --> 00:10:36.500 Right. 00:10:36.500 --> 00:10:38.260 Something's happening to the house. 00:10:38.260 --> 00:10:47.935 Yeah. You do. You you would get the imp I mean, even even in first century Roman Empire Mhmm. Jerusalem, I mean, they would be like you you wouldn't be able to 00:10:48.175 --> 00:10:48.815 Pull that off. 00:10:48.815 --> 00:10:56.255 You wouldn't be able to get away You with wouldn't be able to get away with this. Okay. And so this is not a this is not meant to be a story. It's like, I remember when that happened to Steve. 00:10:57.980 --> 00:11:04.220 Yeah, that happens all the time. It was tough. If I was his son, I would be terrified to go. 00:11:04.620 --> 00:11:22.295 Yeah, so then he sends a second wave, still psychotic. And now you get to the third, I'll send my son. Then Maybe not. They will respect my son, he said. Okay. 00:11:22.295 --> 00:11:44.715 So if we're talking about, as always, the king, the owner, the father, whatever, is always God, right? We have a question mark here that says something about him because the the landowner is not an idiot. 00:11:44.795 --> 00:11:53.230 Right. But he assumed they would respect That was because he's related. I respect my I These people are savages. 00:11:53.230 --> 00:11:56.270 We gotta come back. Yeah. We definitely have to come back to that. 00:11:57.470 --> 00:12:05.790 I feel like if I sent that many people ahead of them, I would not send my little Maeve. I'm like, well, they all know she's related to me, so she'll be fine. 00:12:05.790 --> 00:12:18.455 And she's sweet, and everybody likes her. But when the tenants saw the son, they said to each other, this is the heir. Come, let's kill him and take his inheritance. So they took him and threw him out of the vineyard and killed him. Verse 40. 00:12:18.775 --> 00:12:52.780 Therefore, when the owner of the vineyard comes, what will he do to those tenants? He will bring those wretches to a wretched inn, they replied, and he will rent the vineyard to other tenants who will give him his share of the crop at harvest time. Jesus said to them, have you never read in the scriptures, the stone the builders rejected has become the cornerstone? The Lord has done this, and it is marvelous in our eyes. Therefore, I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 00:12:53.020 --> 00:13:12.655 Anyone who falls on this stone will be broken to pieces. Anyone on whom it falls will be crushed. When the chief priests and the Pharisees heard Jesus' parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet. 00:13:13.695 --> 00:13:15.695 They held that he was a prophet? 00:13:15.695 --> 00:13:18.050 Believed. They held the belief. 00:13:18.130 --> 00:13:27.730 Okay. Can we get something covered real quick before we go deep into this? Yes. Is a cornerstone, as literal as I'm thinking it 00:13:27.730 --> 00:13:28.450 is? Yes. 00:13:28.450 --> 00:13:34.695 Okay. Yes. So it's like literally the corner of some structure would be like a notable piece of rock or something. 00:13:34.695 --> 00:13:44.215 Right. If you think about, like, I was gonna build a house on some sort of rock slab, the four stones in the corner 00:13:44.510 --> 00:13:45.550 Or the anchor. 00:13:45.550 --> 00:13:52.990 Would be the ones that you would most want to be the strongest, the flattest, having the most holding the most surface 00:13:53.230 --> 00:13:53.470 Mhmm. 00:13:53.470 --> 00:13:54.750 The strongest ones 00:13:54.990 --> 00:13:55.230 Yeah. 00:13:55.310 --> 00:13:58.830 The thing that is keeping the whole thing from collapsing on itself. Okay. Yeah. 00:13:58.965 --> 00:14:02.805 Did you know that houses aren't attached to the slabs they're built on? 00:14:04.405 --> 00:14:05.365 What do you mean? 00:14:05.685 --> 00:14:29.985 So one of the clients that I work for is a home builder, and so I go and document some of the processes, and after a while I was like, none of these frames are, like, drilled into the platform. When are y'all gonna do that? And he's like, oh, we don't attach the house to the the slab. I'm like, well, that seems really reckless. The tornado's gonna come through, and the house is just gonna blow away. 00:14:31.105 --> 00:14:36.785 But they don't, like, anchor it onto anything. They just, like, build it on top, and the weight of the house just holds it down. 00:14:38.065 --> 00:14:40.820 I don't know. I guess I guess I guess I didn't know that. 00:14:40.820 --> 00:14:41.540 Isn't that crazy? 00:14:41.540 --> 00:14:45.940 I would've said that, yeah, that they Nope. None of them. 00:14:45.940 --> 00:15:11.410 Nope. If you're built if it's built on a concrete slab, there's ones where they're built if they're, like, built into a hill or something like that, they can, like, they'll have posts that go down into the ground. But if they put down a concrete slab and then build the house on top of it, it's just wood on top of wood. So the weight of the house. Crazy, right? 00:15:14.530 --> 00:15:21.250 Google Gemini disagrees. Oh. So maybe it is not always the case, depending on maybe it's maybe 00:15:21.410 --> 00:15:22.690 That just feels so reckless to 00:15:22.690 --> 00:15:23.170 me. Right. 00:15:23.175 --> 00:15:24.855 Like, would it not so curious? 00:15:24.855 --> 00:15:25.975 That feels reckless to me. 00:15:25.975 --> 00:15:32.215 I'm like, surely that doesn't jack up the price of your house so high that you get a couple I of 00:15:34.455 --> 00:15:39.870 feel like I've seen it where they have these big anchor bolts that kind of shoot through the thing into the concrete. I think that 00:15:39.870 --> 00:15:42.590 is Maybe it's like commercial buildings do that more often. 00:15:42.590 --> 00:15:46.750 Maybe not talk about who this builder is. 00:15:47.150 --> 00:15:49.790 Your houses might all be blown away in a couple of months. 00:15:49.790 --> 00:16:11.490 Yeah, I know. So Jesus, again, makes it very explicit here. I mean, He doesn't come right out But plain as the His description of it afterwards, and then obviously they got the message. So Jesus was trying to be very clear here. He was not looking for that kind of trademark ambiguity that we've talked about sometime. 00:16:11.570 --> 00:16:29.205 Hey, go ahead and ponder about what this means. Who has ears? Let him hear. Think about that for a little bit, guys. I mean, it's like, you know, because there's a direct, I mean, especially for guys as smart as this, you know, because Jesus already made these claims about who He is. 00:16:30.245 --> 00:16:55.615 So God has given the nation of Israel, right, a stewardship. You are not owners of the earth. You are not owners of Israel, you are not owners of anything. God is the owner and I have given you a stewardship. There have been times when you have been unfaithful, and so I send my prophets to tell you to get right. 00:16:55.615 --> 00:17:07.695 And what have you done with the prophets? So many of the prophets were martyred, like Old Testament prophets, were killed. And so I send you more prophets, 00:17:08.250 --> 00:17:09.050 And then 00:17:09.370 --> 00:17:30.105 you keep doing it. You persecute them, you hate them, you kill many of them. This is how you have been. And they have known, mean, they would have easily connected this to their own history. And it's easy in hindsight to look back and say, Man, they But shouldn't have done you go to they, right? 00:17:30.105 --> 00:17:40.370 They should not have done that to the prophet Zechariah. They shouldn't have. They should have been better to Elijah than what they were. They should have. And there's no 00:17:41.650 --> 00:17:49.465 But, like, in their history, like, at that time, were they like, Yeah, we did that. Or were they kind of like, hush-hush? 00:17:49.865 --> 00:17:56.825 No, they would have known. Mean, was in the scripture. They would have known that their ancestors had mistreated 00:17:57.305 --> 00:17:58.905 People who were sent by God. 00:17:58.905 --> 00:18:05.270 Yeah. Okay. But we're different. No. And it's the kind of thing that we all do. 00:18:05.270 --> 00:18:48.725 If your family has a troubled history, or if Christianity, your particular branch of it has a troubled history, you look back and say, That's a shame. But we would never, without the real pensive, you know, the necessary act of being pensive of just like, Do I have a bit of that attitude? And so has been basically saying that this has been your history. Mistreated and sometimes killed the prophets. And then God says, I'm gonna send my son. 00:18:49.285 --> 00:18:50.965 They will accept my son. 00:18:52.005 --> 00:19:00.310 But see, I feel like that's how the God knew. Like, Jesus wasn't unaware that he was gonna be rejected. 00:19:00.550 --> 00:19:00.950 Right. 00:19:00.950 --> 00:19:02.630 That's where I feel like he splinters off 00:19:02.630 --> 00:19:04.070 It was from prophesied. 00:19:05.910 --> 00:19:15.685 Well, the dad, yeah, the dad saying that he was gonna send his son. I feel like God wasn't like, I'm gonna send my son and Well they're gonna know. I mean, 00:19:15.685 --> 00:20:04.740 the story is unrealistic enough where it's like, you know, what they've done isn't quite bad enough for judgment. I'm gonna send them my son, they'll kill him, and then judgment will be significant enough. I mean, takes the story beyond believability into a completely different thing. This mark of unbelievability makes you stop and pause, which, again, if we go one to one and be like, well, that is not really the motivation for which God sent His Son, but implied in that is God's even though you have done me and my prophets so much harm, I still want to believe in you. I still believe in you. 00:20:05.620 --> 00:20:13.995 Please, please do right now, please. I'm begging you. And so I think it does point to God's graciousness. 00:20:13.995 --> 00:20:15.595 That He's still willing to. But I 00:20:15.595 --> 00:20:27.090 don't think that we should take from it that God is as naive as this landowner seems Yeah. To But I think that detail is put in there on purpose. 00:20:27.090 --> 00:20:27.730 Okay. 00:20:27.890 --> 00:21:02.420 And so then, Jesus says very explicitly, there's actually verses that talk about this, that you are going to reject the one on whom this whole thing is supposed to be built, And because of that, what you think you have is going to be taken from you and given to someone else. Which, you know, whether or not you believe that to be the apostles who were Jewish people or kind of what has happened in the centuries since then. This is a complete switch from Christianity being a Jewish based faith to 00:21:03.220 --> 00:21:04.260 Anyone who believes. 00:21:04.260 --> 00:21:28.690 Well, yeah. I mean, 99.99% Gentile faith. I mean, kingdom has been taken away from the Jewish people being the stewards to a completely different group of stewards. Even though some of the initial group of stewards were technically from the nation of Israel, the nation of Israel as a whole is no longer the one that is stewarding 00:21:29.410 --> 00:21:30.370 It was opened up. 00:21:30.450 --> 00:22:03.110 God's kingdom. It is now this is a transition from the Kingdom Of Israel to the church. It's two completely different things. This has ended, and now we are here. And that has some interesting theological implications because there is one of the big questions that people have of like, kind of some big picture theological things, and it becomes more and more relevant the more and more the current nation of Israel is in the news. 00:22:04.175 --> 00:22:27.220 What is the relationship between Israel and the church? What is God's current relationship with Israel? How does God view the Jewish people as a whole? You know, so they were His chosen people to, again, using this parable, given a stewardship. Blessed to be a blessing, right? 00:22:27.220 --> 00:23:11.315 All the way from Genesis chapter 12, I'm going to give you this thing and you're going to be blessed from it, but you also have, it is a stewardship to which I am owed, and there are certain things that you have to do in order to maintain the stewardship here. Well, you have rejected Jesus, the cornerstone, you've killed my son, now this is taken away from you, and now the stewardship is given to someone else. What is the relationship between those who had the old stewardship before and us, and does God still hold any favor towards these original stewards? That is a big theological question that has had major 00:23:11.890 --> 00:23:13.250 Dividing lines. 00:23:13.250 --> 00:24:12.700 Yeah, and has had major impact on global events. That is a significant it is not the only, but it is one of the significant reasons why in the last over the last eighty years, America has been such a strong supporter of Israel is because of how closely the Christian community has been tied to premillennialism, which holds to the idea that even though the stewardship may be with the Christians now, God still has a covenant relationship with Israel with some uncompleted promises. So there's some promises that God made to Israel that were not ever completely fulfilled, and God is ultimately going to fulfill them, and we should be helpful to God and to His original people so that these prophecies can be fulfilled or, no. No. No. 00:24:12.940 --> 00:24:26.475 Shut down. That's over. Redo. And any of the unmet promises are now extended in a different way to the people who hold the stewardship now. That is a big question. 00:24:26.475 --> 00:25:20.165 So premillennialists say God still has unique favor for the Jewish people, therefore we as God's people now with this stewardship should be very favorable towards them. And I could say it feels like, you know, when we talk about our theological house, what you think about the relationship between the church and Israel is pretty small. It's huge. Except that it has had long standing geopolitical consequences for the last eighty years. And a choice between are we going to support a Jewish person or a Muslim person geopolitically, the Christian answer is almost always for the last eighty years have been, well, Jewish people always because they still have this favoritism over here. 00:25:20.165 --> 00:25:23.765 So we're moving out of necessarily what Jesus was trying to communicate to them. 00:25:23.765 --> 00:25:24.565 I was gonna say what was that. 00:25:25.180 --> 00:25:34.540 But more to just kind of the next level implications of that that I feel like we I don't know. I feel like I needed to address. 00:25:34.860 --> 00:25:44.045 Sure. Sure. Sure. Sure. But with this, it's basically just like last episode where I said it feels like getting slapped with both hands. 00:25:44.045 --> 00:25:49.405 Did your siblings ever do that to you? Like a little delay. 00:25:49.980 --> 00:25:57.740 My brother, he was six years older than me, and so his violence towards me was minimal. 00:25:57.740 --> 00:26:22.110 Well, it's a tough slap to get out of because your head banks that way and then you just get hit again. And it's like, I just feel all discombobulated. I feel like that's what both of these Parables feel like that, like, there's a hit and then right after it, it's just another hit of, like, no. Actually, that's you. You're the one that's rejected all of these multiple people who have been sent. 00:26:22.430 --> 00:26:46.390 So it's like a double whammy of, like, well, that's a horrible situation. Who would do that? You. And then just laying out the reality of what he's actually talking about. But, also, I guess if they're hearing it just like the one or the one that we've read last week, that it's like I know this one has more of the apocalyptic did I say it? 00:26:46.390 --> 00:26:47.030 Did I say it right? 00:26:47.030 --> 00:26:47.670 Yeah. Sure. 00:26:47.670 --> 00:26:53.190 Boom. Language, there still does seem like a you can choose now 00:26:53.430 --> 00:26:53.830 Yeah. 00:26:53.910 --> 00:26:57.125 To not reject who sending. 00:26:57.125 --> 00:27:44.830 I feel like there is an ability for them individually to choose something different. But he is really kind of manifesting here the idea that as a whole, I have been rejected by the initial And the people before initial tenants. And I'm about to be executed, and you're in a lot of trouble, and a new group of Tenants are coming. So I think big picture, his declaration about what is about to happen in the transition from what we'll call the age of Israel to the age of the Church is set. Implied in that though is, but you Individual. 00:27:44.830 --> 00:28:20.095 We'll talk about Steve again. You, Steve, the chief priest, the chief, know, the the Pharisee, can still get out. The fact that the big picture you collective, y'all have rejected me. But I do think you're right, there is an implied plea for the individual to get on the right side of this. The fact that Jesus has big picture been rejected is, that's done. 00:28:20.095 --> 00:28:31.135 That's clear. But, there is still time and hope for individuals to not reject. Because it is, 00:28:31.135 --> 00:28:55.965 I mean, that's a pretty well, I don't know if at that time they would have, but today, that comparison of, oh, someone sent their child to me and I still killed their child. Like, that's pretty like, oh, well, I don't wanna be that person. But that's a pretty, like, harsh thing to say that, like, well, I even sent my person that I thought you would respect because they're a part of me. 00:28:56.045 --> 00:28:56.685 Right. 00:28:56.685 --> 00:29:15.945 That's a pretty, like, you would hope not written in stone type thing. Right. You know? Yes. It's like, no, I still have the choice to be like someone who would see who that is and actually turn and confess and repent and not just be clumped into the larger we. 00:29:15.945 --> 00:29:20.025 Like, it could be a warning just as much as a condemnation of what has happened. 00:29:20.025 --> 00:29:26.105 Yeah, but then it immediately goes to and then they got together we're like, how can we kill 00:29:26.105 --> 00:29:26.825 this guy? 00:29:27.305 --> 00:29:28.770 Mean, what mean, just the 00:29:29.730 --> 00:29:32.290 They're like, nah, we're doubling down. We overuse the word 00:29:32.290 --> 00:30:02.280 irony because we don't know what it means. So maybe this isn't ironic, but like No, it's ironic. They're hey, you killed the son, and Jesus says, You know, rejected the chief cornerstone, and the chief and the priest heard this, they knew he was talking about them. They acknowledged that. He's talking about He's saying we're the ones that are going to reject him and persecute him, possibly even kill him. 00:30:02.600 --> 00:30:05.160 So let's do that. We should get on. 00:30:05.160 --> 00:30:06.360 We should get on to it. 00:30:06.360 --> 00:30:09.240 Sounds like a great plan. Yeah. It's all brought on. 00:30:09.240 --> 00:30:09.720 Yeah. 00:30:12.440 --> 00:30:13.480 That is a bummer. 00:30:14.835 --> 00:30:21.395 But it also makes sense. I mean, if he's wrong, it is a dangerous thing to be going around Yeah. 00:30:21.555 --> 00:30:23.395 And claiming that people should be. Yeah, 00:30:23.715 --> 00:30:39.980 it is. That our leadership and oversight of the faith of our people has been completely rejected by God, we handed to a completely different group of people because we don't believe what this one guy is saying. 00:30:40.715 --> 00:30:45.115 But that's like that one that's like, he's either a liar, lunatic, or 00:30:46.955 --> 00:30:48.155 something else? The Lord. 00:30:48.155 --> 00:30:56.210 Lord, okay. That like, that is a fine line to walk. Yeah. So it's fair that they're having these. 00:30:56.210 --> 00:31:02.050 Yeah, it's very clear they heard the message. Yeah. Message received. But if 00:31:02.050 --> 00:31:08.850 what you're saying is true, regardless of whether it's true or not, what you're saying is attributing a lot of authority. 00:31:08.850 --> 00:31:40.465 Right. And so either you are a liar or a lunatic, either way you need to be dealt with. Worshipping you is not an option for us. You have to be dealt with, and we've got to figure out a way to arrest you, but we have to do it in a way where we're not going to get blamed for it because these idiots are believing in you, which is in fact a huge part of the problem. If he were hanging out by himself talking to a tree and only two other crazy people were there with him, like, oh, I don't know, whatever. 00:31:40.785 --> 00:31:55.650 But, like, you on the verge of a power shifting cult. You have to be dealt with. But I think your Lord Liar Lunatic was really good. So the idea behind that is C. S. 00:31:55.650 --> 00:32:27.680 Lewis is the person that came up with it, that you cannot, you can't basically trying to get rid of the idea of dismissing Jesus as just a good person or a really good teacher. He says, can't do that. You cannot have a moderate position about Jesus because He claims be And the Son of if you claim to be the Son of God, either that is true and your only option is worship. 00:32:27.680 --> 00:32:28.000 And you 00:32:28.000 --> 00:32:40.205 reorient. Or it's not true, and if it's not true, he knows it's not true, and he's a liar and should be completely rejected. He doesn't know it's true, that means he's insane. 00:32:40.205 --> 00:32:40.605 Need to stay 00:32:40.605 --> 00:32:50.250 with him himself. Right? Those are your only legitimate choices. You do not have the choice of, kinda like him. I kinda like him. 00:32:50.250 --> 00:33:07.575 I kinda The like only one that has been added, and the first time I heard this was when I was in college, is I can't remember if there is one that starts with L or not, misunderstood. He didn't really say that. 00:33:08.135 --> 00:33:11.860 Oh, so that's taking a shot at the biographers. 00:33:11.860 --> 00:33:39.665 Yeah, now we're just taking a shot at the Bible. If I can reject that He said that and I'm only left with Him saying things like, Hugs are sweet and clouds are pretty, then I can't have that sort of moderated position about Jesus. Because He didn't say those things that other people said He said. Right? And so that is how the modern scholar deals with the lord liar lunatic 00:33:41.510 --> 00:33:44.870 Let's not include misunderstood. That's silly. 00:33:44.870 --> 00:33:59.935 Right. Well, I'm just I'm just, you know, that's just how that's how some people process it. Uh-huh. But if in fact we have an accurate recording, and this is what Jesus said, you cannot be wishy washy about it. 00:33:59.935 --> 00:34:04.095 Yeah. Or just assume you didn't hear anything. Right. What he's, because there's some 00:34:04.495 --> 00:34:05.295 It's a call to action. 00:34:05.295 --> 00:34:20.150 Well, there's some times that, like, kids talk nonstop, and so you can ignore probably, like, 70% of what they say, but then there's sometimes that they say one thing where you're like, Okay, well, we can't do one thing. Right. That's pretty substantial, what you just said. Right. 00:34:21.190 --> 00:34:26.975 They have, and again, and the leaders here have chosen. We hear you. 00:34:27.935 --> 00:34:29.775 But because we heard you, We we now have to do 00:34:30.175 --> 00:35:04.485 hear you, and either we are going to follow the prostitutes and the tax collectors into this new kingdom that you're talking about, and choose to not reject the son, but follow the son instead, we could do that. No, we are not doing that. We we do in fact reject you. We and we do not believe that you are connected to these Old Testament prophecies. We know that you're saying it, and again, so either you are a dangerous liar or an even more dangerous lunatic. 00:35:06.400 --> 00:35:23.745 The only real option is to get the piece off the board. Yeah. Which then moves as a transition to now we are on what is called passion week, where we just had Palm Sunday and we are, it may be Monday by this point, right? We are working our way towards Friday. 00:35:23.745 --> 00:35:24.385 Okay. 00:35:25.185 --> 00:35:33.345 And, we'll get a little bit closer in our, next parable, the unfortunately titled The Parable of the 10 Virgins. 00:35:34.240 --> 00:35:37.360 Oh, that's the one that I've read. You've read that one? Yeah, I like 00:35:37.360 --> 00:35:38.480 that one. Yeah, okay. 00:35:38.960 --> 00:35:43.440 Paired with other parables, I've never read it by itself, so I don't know how it is. It's standalwoods. 00:35:43.440 --> 00:35:45.840 Don't know how we'll have to decide. Are we just going to say maidens? 00:35:46.915 --> 00:35:50.355 No. I think virgins is fine. That's what it is. Right? Fair enough. 00:35:50.355 --> 00:36:07.090 Fair enough. Fair enough. Alright. So we will continue on this journey through, kind of passion week with some of these more kingdom oriented parables next week. Abigail, thank you as always for joining us, and we'll see you next week for the parable of the 10 virgins. 00:36:10.370 --> 00:36:29.870 Thank you for listening to the Cultivate podcast. Our hope is that you are taking steps to go deeper in your faith, that you're asking big questions, and you're looking for answers. We hope that we can be a resource for you through our podcast and any other way that we can help you. You can find all our episodes anywhere that you can find podcasts, including YouTube. And, again, thank you so much for joining us.