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Ethan: Welcome to Immerse: the
daily bible reading experience.

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Day 100 and 83

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immersed in Samuel Kings.

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The books known today as First and
Second Samuel and First and Second

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Kings were originally a single
work later divided due to the size

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limitations of ancient scrolls.

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In its original unity, Samuel Kings
tells the story of the Israel like

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monarchy from beginning to end.

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Hebrew tradition tells us that this
grand work was put together over time

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from the records kept by prophets such
as Samuel, Nathan and Gadd, who were

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God's messengers to the people of Israel.

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They observed crucial moments in the
life of the nation, interpreted events

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in light of God's covenants, and
recorded their insights for posterity.

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The royal history of Samuel
Kings, therefore is also the

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story of the word of the Lord.

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Spoken through his prophets in response
to the deeds of Israel's rulers.

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While Samuel Kings is drawn from
the records of various prophets and

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collected to address the concerns
of different historical periods, a

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single literary structural pattern
runs all the way through the work.

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A repeated formula describes how long the
kings reigned, where they reigned, and

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how old they were when their reigns began.

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But the two halves of Samuel
Kings also have separate concerns.

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We can understand the intent of the first
half by recalling one of the purposes

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of the preceding books to predict
and defend the monarchy in Israel.

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The book of Deuteronomy made provision
for the requirements of a future king.

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The book of Judges reminded
Israel how bad things were

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before they had their first king.

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The story of Ruth revealed how
the descendants of a Moabite

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could still be God's anointed.

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The first half of Samuel Kings is
similarly a defense of a monarchy.

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It reminds the people that they asked
for a king, even though the prophet

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Samuel warned them that a king would
burden them with taxes and labor.

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Specifically, it describes the
establishment of the monarchy and

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then explains why God ultimately
rejected Saul the first king.

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Far more importantly, the first
half of Samuel Kings describes

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the fourth covenant, which gives
structure to the ongoing story of

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the Bible, Israel's second king.

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David is a man after God's own heart,
and God promises that a lasting dynasty

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of kings will come from David Israel's
future, thus comes to be tied up with the

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destiny of King David and his descendants.

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The second half of Samuel Kings returns
to a focus on the earlier covenant God

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made with Israel through Moses that
covenant promised them blessings or

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curses based on whether or not they
were faithful to his instructions.

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The stories of Israel's successive
kings demonstrate an increasing failure

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of the monarchy to lead the people
into wholehearted allegiance to God.

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So the prophets build an extended
covenant lawsuit, an indictment

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of the kings and people.

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Because the people haven't kept their
part of the covenant, the nation first

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splits in two, then the territory of
each remaining kingdom diminishes.

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Both kingdoms now called
Israel and Judah are eventually

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conquered by foreign empires.

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Jerusalem itself is sacked.

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Its walls touring down and the
temple burned to the ground.

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The people are carried away from the land.

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In other words, the second half of
Samuel King's is a defense of the exile.

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Samuel King's seemingly ends on this
note of failure, the failure of Israel,

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of God's plans for Israel, and indeed of
God's plans for the world through Israel.

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But at the end of the whole work,
jokin, the surviving heir to David's

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throne is released from prison and
treated as an honored vassal by

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the king of the Babylonian empire.

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A thin sliver of hope remains.

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The Bible portrays the Lord
as the creator of the earth,

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the true king of all nations.

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With Israel now and shambles, the
question returns to God himself.

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How will he keep his promise to
redeem and restore the world now that

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his chosen instrument has fallen?

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The Book of Samuel Kings.

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There was a man named Chea who
lived in Rama in the region of

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Zf, in the Hill country of Efram.

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He was the son of Roham.

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Son of Elihu.

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Son of Tohu.

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Son of Zf, of Efram.

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Chea had two wives, Hannah and Panina.

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Panina had children, but Hannah did not.

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Each year, Alcan would travel to Shiloh
to worship and sacrifice to the Lord

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of Heaven's armies at the tabernacle.

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The priests of the Lord at that time were
the two sons of Eli, HNI and Phineas.

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On the days Chena presented his sacrifice,
he would give portions of the meat

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to Panina and each of her children.

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And though he loved Hannah, he would
give her only one choice portion because

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the Lord had given her no children.

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So Panina would taunt Hannah and
make fun of her because the Lord

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had kept her from having children.

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Year after year, it was the same.

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Panina would taunt Hannah as
they went to the tabernacle.

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Each time Hannah would be reduced
to tears and would not even eat.

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Why are you crying?

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Hannah Elna would ask,
why aren't you eating?

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Why be downhearted?

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Just because you have no children?

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You have me.

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Isn't that better than having 10 sons?

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Once after a sacrificial meal at
Shiloh, Hannah got up and went to pray.

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Eli, the priest, was sitting
at his customary place beside

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the entrance of the tabernacle.

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Hannah was in deep anguish,
crying bitterly as she prayed to

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the Lord, and she made this vow.

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Oh Lord of heaven's armies.

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If you will look upon my sorrow and
answer my prayer and give me a son,

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then I will give him back to you.

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He will be yours for his entire
lifetime and as a sign that he

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has been dedicated to the Lord.

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His hair will never be cut as
she was praying to the Lord.

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Eli watched her, seeing her lips
moving, but hearing no sound.

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He thought she had been drinking.

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Must you come here drunk?

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He demanded, throw away your wine.

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Oh, no sir.

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She replied.

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I haven't been drinking wine or anything
stronger, but I am very discouraged and

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I was pouring out my heart to the Lord.

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Don't think I am a wicked woman
for I have been praying out

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of great anguish and sorrow.

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In that case, Eli said, go in peace.

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May the God of Israel grant the
request you have asked of him.

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Thank you, sir.

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She exclaimed.

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Then she went back and began to eat
again and she was no longer sad.

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The entire family got up early
the next morning and went to

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worship the Lord once more.

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Then they returned home to Rama.

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When Chea slept with Hannah, the
Lord remembered her plea and in

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due time she gave birth to a son.

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She named him Samuel for she
said, I ask the Lord for him.

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The next year, Al Cana and his family
went on their annual trip to offer

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a sacrifice to the Lord and to keep
his vow, but Hannah did not go.

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She told her husband wait
until the boy is weaned.

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Then I will take him to the tabernacle and
leave him there with the Lord permanently.

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Whatever you think is best.

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Alcan agreed.

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Stay here for now and may the
Lord help you keep your promise.

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So she stayed home and nursed
the boy until he was weaned.

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When the child was weaned, Hannah
took him to the Tabernacle in Shiloh.

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They brought along a three year
old bull for the sacrifice and

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a basket of flour and some wine.

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After sacrificing the bull,
they brought the boy to Eli.

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Sir, do you remember me?

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Hannah asked.

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I am the very woman who stood here
several years ago, praying to the Lord.

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I asked the Lord to give me this
boy and he has granted my request.

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Now I am giving him to the Lord and
he will belong to the Lord his whole

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life, and they worshiped the Lord there.

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Then Hannah prayed.

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My heart rejoices in the Lord.

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The Lord has made me strong.

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Now I have an answer for my enemies.

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I rejoice because you rescued me.

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No one is holy like the Lord.

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There is no one besides you.

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There is no rock like our God.

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Stop acting so proud and haughty.

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Don't speak with such arrogance.

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For the Lord is a God who
knows what you have done.

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He will judge your actions.

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The bow of the mighty is now broken,
and those who stumbled are now strong.

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Those who were well fed are now starving,
and those who were starving are now full.

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The childless woman now has
seven children, and the woman

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with many children wastes away.

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The Lord gives both death and life.

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He brings some down to the
grave, but raises others up.

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The Lord makes some poor and others rich.

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He brings some down and lifts others up.

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He lifts the pore from the dust and
the needy from the garbage dump.

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He sets them among princes,
placing them in seats of honor.

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For all the Earth is the Lord's,
and he has set the world in order.

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He will protect his faithful ones, but
the wicked will disappear in darkness.

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No one will succeed by strength alone.

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Those who fight against
the Lord will be shattered.

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He thunders against them from heaven.

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The Lord judges throughout the earth.

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He gives power to his king.

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He increases the strength
of his anointed one.

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Returned home to Rama without
Samuel, and the boy served the

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Lord by assisting Eli the priest.

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This concludes today's
immerse reading experience.

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Thank you for joining us.