WEBVTT

1
00:00:00.120 --> 00:00:02.720
<v Speaker 1>So today we're looking at Paul going on first of

2
00:00:02.799 --> 00:00:04.000
<v Speaker 1>many missionary journeys.

3
00:00:04.120 --> 00:00:05.599
<v Speaker 2>Yeah, this is the beginning of the spread of the

4
00:00:05.639 --> 00:00:08.679
<v Speaker 2>Gospel through the Roman Empire, particularly up into Europe, which

5
00:00:08.679 --> 00:00:10.800
<v Speaker 2>is kind of exciting. So that's what we're talking about today.

6
00:00:10.839 --> 00:00:24.719
<v Speaker 2>He's Chris, I'm Jeff, and we're the Bible Guys. Dude.

7
00:00:24.719 --> 00:00:27.440
<v Speaker 2>I love that big explosion at the end. Yes, so manly.

8
00:00:27.600 --> 00:00:32.560
<v Speaker 1>It is because we're important. It's anticipation heavy. So hey, listen,

9
00:00:32.600 --> 00:00:35.079
<v Speaker 1>if you have been tuning in, we did this thing

10
00:00:35.119 --> 00:00:37.399
<v Speaker 1>called stump the pastor where we ask people to send

11
00:00:37.399 --> 00:00:40.520
<v Speaker 1>in questions. Yeah, and that we collected and sifted through

12
00:00:40.560 --> 00:00:42.759
<v Speaker 1>the questions that we're sent in and we're picking five

13
00:00:42.799 --> 00:00:45.159
<v Speaker 1>for this week. If you would like to ask us

14
00:00:45.240 --> 00:00:49.079
<v Speaker 1>any other questions, send it to info at the Bible

15
00:00:49.119 --> 00:00:52.200
<v Speaker 1>Guys dot com and we will take that into consideration

16
00:00:52.320 --> 00:00:54.000
<v Speaker 1>the next time that we do something like this.

17
00:00:54.240 --> 00:00:55.920
<v Speaker 2>Then they don't all have to be so intense. You

18
00:00:55.920 --> 00:00:57.799
<v Speaker 2>could ask some lighthearted stuff too if you want.

19
00:00:57.960 --> 00:00:58.560
<v Speaker 1>That's correct.

20
00:00:58.640 --> 00:01:00.039
<v Speaker 2>Yeah, but these are intense.

21
00:01:00.280 --> 00:01:02.439
<v Speaker 1>Yeah, they are. Well, it is called it is called stump.

22
00:01:03.399 --> 00:01:07.040
<v Speaker 1>I like the So so here's what Felicia J. Says.

23
00:01:07.480 --> 00:01:10.200
<v Speaker 1>My mom never let me trick or treat or celebrate

24
00:01:10.239 --> 00:01:13.159
<v Speaker 1>Halloween as a kid, since the holiday came from pagan origins.

25
00:01:13.599 --> 00:01:16.200
<v Speaker 1>As an adult, I'm conflicted how to feel. I can

26
00:01:16.200 --> 00:01:17.959
<v Speaker 1>see it's a lot of fun and I'm drawn to it.

27
00:01:18.079 --> 00:01:20.719
<v Speaker 1>Almost everyone says it's harmless. My husband would like our

28
00:01:20.719 --> 00:01:23.439
<v Speaker 1>future children to dress up and trick or treat. What

29
00:01:23.480 --> 00:01:27.519
<v Speaker 1>are your thoughts on Halloween or other pagan holiday traditions.

30
00:01:27.840 --> 00:01:30.120
<v Speaker 1>Some say that bunnies and Easter eggs come from pagan

31
00:01:30.159 --> 00:01:35.040
<v Speaker 1>origins as well. Are they harmless in modern times? Oh yeah,

32
00:01:35.040 --> 00:01:35.560
<v Speaker 1>that's a big one.

33
00:01:35.640 --> 00:01:37.879
<v Speaker 2>Yeah, thanks for pulling us into the hornet's nest on

34
00:01:37.920 --> 00:01:38.280
<v Speaker 2>this one.

35
00:01:38.359 --> 00:01:39.040
<v Speaker 1>Yeah for sure.

36
00:01:39.159 --> 00:01:39.519
<v Speaker 2>Wow.

37
00:01:39.599 --> 00:01:42.959
<v Speaker 1>So I just I just want to say that I

38
00:01:43.480 --> 00:01:46.760
<v Speaker 1>do celebrate all three of those holidays and have fun

39
00:01:46.799 --> 00:01:49.959
<v Speaker 1>with Santa on Easter, Bunny and and uh, you know,

40
00:01:50.159 --> 00:01:52.480
<v Speaker 1>dress up, trick or treating, go out with my kids

41
00:01:52.480 --> 00:01:54.159
<v Speaker 1>and have done you know every year.

42
00:01:54.280 --> 00:01:59.159
<v Speaker 2>Well, your family is famous for your great Halloween costumes

43
00:01:59.200 --> 00:02:01.439
<v Speaker 2>as a family, Yeah, were don't you guys like Scooby

44
00:02:01.439 --> 00:02:01.879
<v Speaker 2>Doo and.

45
00:02:02.040 --> 00:02:03.519
<v Speaker 1>Yeah, the whole gang, Yeah, the whole gang.

46
00:02:03.560 --> 00:02:07.879
<v Speaker 2>Yeah. Yeah, and then you're famous for hiding Easter baskets, yes,

47
00:02:08.000 --> 00:02:11.240
<v Speaker 2>and insane hiding at Easter baskets. So yeah, you're you're

48
00:02:11.280 --> 00:02:14.520
<v Speaker 2>pretty pretty well established that you participate in all of

49
00:02:14.560 --> 00:02:15.960
<v Speaker 2>the holid days.

50
00:02:16.080 --> 00:02:21.240
<v Speaker 1>Yeah, so let's just jump into it. So I like,

51
00:02:21.319 --> 00:02:26.360
<v Speaker 1>and my philosophy is this. Let's take Halloween for example.

52
00:02:26.639 --> 00:02:31.319
<v Speaker 1>So what Halloween was once rooted in, it is very

53
00:02:31.360 --> 00:02:34.439
<v Speaker 1>obvious that it is not celebrated that way by ninety

54
00:02:34.520 --> 00:02:36.199
<v Speaker 1>nine point nine to nine percent of the people in

55
00:02:36.240 --> 00:02:39.159
<v Speaker 1>the world. So her sentiment of saying, most people say

56
00:02:39.159 --> 00:02:41.680
<v Speaker 1>it's harmless, the idea of like trick or treating and

57
00:02:41.719 --> 00:02:46.120
<v Speaker 1>having fun with candy certainly doesn't connect to the roots

58
00:02:46.599 --> 00:02:49.759
<v Speaker 1>of you know, the Satan's Eve or hallow z E

59
00:02:49.960 --> 00:02:51.879
<v Speaker 1>or you know those kind of things, even though that

60
00:02:51.919 --> 00:02:54.439
<v Speaker 1>we all know that there's people out there that are creepy, right,

61
00:02:54.800 --> 00:02:58.159
<v Speaker 1>So I would just say this. I liken it to

62
00:02:58.319 --> 00:03:02.840
<v Speaker 1>Romans chapter fourteen, where Paul is talking about eats or

63
00:03:03.039 --> 00:03:06.319
<v Speaker 1>eating a meat sacrifice to false idols. And now keep

64
00:03:06.360 --> 00:03:09.840
<v Speaker 1>in mind, the culture of that day was very strong, right, Like,

65
00:03:10.120 --> 00:03:12.840
<v Speaker 1>we're talking like it's not just a pagan holiday, we're

66
00:03:12.879 --> 00:03:17.439
<v Speaker 1>talking about worshiping another god, which is in direct violation

67
00:03:17.599 --> 00:03:21.199
<v Speaker 1>to anything. And so Paul makes the comment and says, hey, listen,

68
00:03:21.960 --> 00:03:24.400
<v Speaker 1>I'm paraphrasing, but you know, this is just a piece

69
00:03:24.400 --> 00:03:26.919
<v Speaker 1>of steak. I know, it's a piece of steak. It's

70
00:03:26.960 --> 00:03:29.680
<v Speaker 1>a good steak. Wouldn't be bad at all if we

71
00:03:29.879 --> 00:03:33.879
<v Speaker 1>ate it. It would just be eating steak, right, he says,

72
00:03:33.879 --> 00:03:36.479
<v Speaker 1>But we want to keep in mind that other people

73
00:03:36.479 --> 00:03:40.439
<v Speaker 1>around us would see it as a stumbling block. So

74
00:03:40.919 --> 00:03:44.199
<v Speaker 1>don't offend your conscience, right, and don't be a stumbling

75
00:03:44.240 --> 00:03:45.000
<v Speaker 1>block to the believers.

76
00:03:45.080 --> 00:03:48.680
<v Speaker 2>Yeah, so you're referencing Romans fourteen. And he also mentions

77
00:03:48.719 --> 00:03:51.680
<v Speaker 2>holy days in that passage. So he mentioned some people

78
00:03:52.199 --> 00:03:54.479
<v Speaker 2>celebrate and worship God on Holy days. A lot of

79
00:03:54.520 --> 00:03:58.840
<v Speaker 2>people say every day is the same, right, So yeah,

80
00:03:59.240 --> 00:04:02.400
<v Speaker 2>I would say October thirty first is a unique date,

81
00:04:02.599 --> 00:04:06.759
<v Speaker 2>as are you know, the different solstices throughout the year,

82
00:04:07.280 --> 00:04:13.800
<v Speaker 2>and that astrologically and from a pagan perspective, for thousands

83
00:04:13.800 --> 00:04:17.600
<v Speaker 2>of years, humanity has recognized these dates as being significant,

84
00:04:18.639 --> 00:04:24.759
<v Speaker 2>each of the solstices being very significant. The the idea

85
00:04:24.839 --> 00:04:27.199
<v Speaker 2>of the trick or treat, dress up in costumes, run

86
00:04:27.240 --> 00:04:31.759
<v Speaker 2>around in the neighborhoods, you know, get free candy. That

87
00:04:31.920 --> 00:04:35.279
<v Speaker 2>is a distinctly Western concept. I mean people in Myanmar

88
00:04:35.639 --> 00:04:38.199
<v Speaker 2>run around trick or treat and you know, in Burma

89
00:04:38.279 --> 00:04:40.920
<v Speaker 2>on October thirty first. So it's definitely a Western thing.

90
00:04:41.319 --> 00:04:44.040
<v Speaker 2>And it did start off as a pagan thing. But

91
00:04:44.480 --> 00:04:46.680
<v Speaker 2>this construct that we have today of putting on a

92
00:04:46.680 --> 00:04:51.959
<v Speaker 2>mask and pretending like you're a policeman or a you know,

93
00:04:53.000 --> 00:04:58.399
<v Speaker 2>a bear or something, yeah, is that's definitely a Western thing.

94
00:04:58.839 --> 00:05:00.680
<v Speaker 2>And so I think what you're talking about is the

95
00:05:00.839 --> 00:05:08.160
<v Speaker 2>modern American you know, family tradition of running around getting

96
00:05:08.160 --> 00:05:12.040
<v Speaker 2>free candy, wearing a costume. That is I think what

97
00:05:12.040 --> 00:05:13.720
<v Speaker 2>you're referencing. That's why you don't have a problem dress

98
00:05:13.800 --> 00:05:15.519
<v Speaker 2>up like Scooby Doo and have fun doing it.

99
00:05:15.519 --> 00:05:16.399
<v Speaker 1>That's right, that's right.

100
00:05:16.680 --> 00:05:18.759
<v Speaker 2>What you're not saying is let's all dance around the

101
00:05:18.759 --> 00:05:20.879
<v Speaker 2>maypole or let's all go get naked out in the

102
00:05:20.920 --> 00:05:23.839
<v Speaker 2>woods and have a big bonfire and worship the devil.

103
00:05:23.839 --> 00:05:25.399
<v Speaker 2>You're not saying that, and none of.

104
00:05:25.360 --> 00:05:28.120
<v Speaker 1>That, but like, not get too creepy when you dress upright,

105
00:05:28.160 --> 00:05:30.680
<v Speaker 1>But see, I apply that principle to like the movies

106
00:05:30.720 --> 00:05:32.759
<v Speaker 1>I watch, sure, Right, So it's not like it's not

107
00:05:32.800 --> 00:05:36.920
<v Speaker 1>a good thing to fill your mind with horror movies constantly, right,

108
00:05:37.040 --> 00:05:41.079
<v Speaker 1>or or worse than that, like evil stuff. Yeah, I'll

109
00:05:41.079 --> 00:05:43.680
<v Speaker 1>be honest with you, like even criminal minds. For me, like,

110
00:05:43.759 --> 00:05:47.639
<v Speaker 1>I stop watching it's very fascinating. Like all it does

111
00:05:47.759 --> 00:05:50.439
<v Speaker 1>is like they say, oh, let's try to think like

112
00:05:50.480 --> 00:05:53.560
<v Speaker 1>a deranged serial killer. That's that's what that is, right,

113
00:05:53.959 --> 00:05:56.680
<v Speaker 1>And I can't fill myself with that much darkness.

114
00:05:56.800 --> 00:05:58.839
<v Speaker 2>Well, Glacians five says, think on those things that are

115
00:05:58.839 --> 00:05:59.600
<v Speaker 2>good and wholesome.

116
00:05:59.720 --> 00:06:01.240
<v Speaker 1>Yeah, right. I had to stop watching it.

117
00:06:01.319 --> 00:06:02.480
<v Speaker 2>Man, it was killing me. Yeah.

118
00:06:02.600 --> 00:06:05.759
<v Speaker 1>And so I my daughter likes documentaries and all the

119
00:06:05.959 --> 00:06:07.759
<v Speaker 1>I'm like, man, I can't fill myself with that. So

120
00:06:08.120 --> 00:06:11.800
<v Speaker 1>therefore the principle applies, Like I'm not going to dress

121
00:06:11.920 --> 00:06:15.639
<v Speaker 1>up with totally evil things on Halloween, things that are

122
00:06:15.720 --> 00:06:19.560
<v Speaker 1>just evil. And so I would just say, you know,

123
00:06:20.279 --> 00:06:22.959
<v Speaker 1>you know, as long as you keep that principle throughout

124
00:06:22.959 --> 00:06:26.319
<v Speaker 1>your entire life in all things. So let me just

125
00:06:26.519 --> 00:06:30.360
<v Speaker 1>also say this, So Christmas, you know, the celebration of

126
00:06:30.439 --> 00:06:34.639
<v Speaker 1>everything that comes with Christmas is also pagan rooted right,

127
00:06:35.759 --> 00:06:36.639
<v Speaker 1>based on good things.

128
00:06:36.720 --> 00:06:39.480
<v Speaker 2>Well, December twenty fifth was not the day Jesus was born.

129
00:06:39.600 --> 00:06:40.000
<v Speaker 1>That's right.

130
00:06:40.120 --> 00:06:43.480
<v Speaker 2>Jesus was born in the spring, not in December. December

131
00:06:43.519 --> 00:06:47.439
<v Speaker 2>twenty fifth was a distinct Roman pagan holiday, but the

132
00:06:47.480 --> 00:06:49.879
<v Speaker 2>Christians co opted. We took it over and said, hey,

133
00:06:49.879 --> 00:06:51.720
<v Speaker 2>it's a major holiday. We're just going to turn it

134
00:06:51.720 --> 00:06:53.000
<v Speaker 2>into a Christian holiday.

135
00:06:52.759 --> 00:06:55.639
<v Speaker 1>Right, which is probably funny. And by the way, just

136
00:06:55.720 --> 00:06:58.439
<v Speaker 1>as a side note for our listeners, Jesus probably wasn't

137
00:06:58.439 --> 00:07:00.160
<v Speaker 1>born on zero zero zero.

138
00:07:00.319 --> 00:07:02.040
<v Speaker 2>You know, No, he very definitely was not. He was

139
00:07:02.040 --> 00:07:03.399
<v Speaker 2>probably born three ads.

140
00:07:03.199 --> 00:07:05.240
<v Speaker 1>Yeah, three or four a d. I've always heard four four,

141
00:07:05.720 --> 00:07:08.319
<v Speaker 1>but yeah, some are somewhere around that time. So it's

142
00:07:08.319 --> 00:07:11.600
<v Speaker 1>not quite exactly accurate as we as we believe it.

143
00:07:11.639 --> 00:07:15.920
<v Speaker 2>I'm sorry, BC. Yeah, BC BC. We said ag, yeah,

144
00:07:15.920 --> 00:07:18.079
<v Speaker 2>I'm sorry, I said ad yeah, and I went along

145
00:07:18.079 --> 00:07:20.079
<v Speaker 2>with you. So so let me let me wrap up

146
00:07:20.120 --> 00:07:24.439
<v Speaker 2>with this. I think Romans fourteen and First Corinthians eight

147
00:07:24.560 --> 00:07:27.920
<v Speaker 2>both deal with the same idea, and Paul combines both

148
00:07:28.040 --> 00:07:30.560
<v Speaker 2>eating of meat that is offered to idols and holy

149
00:07:30.639 --> 00:07:35.120
<v Speaker 2>days together, because what we're talking about is pagan practices, right,

150
00:07:35.199 --> 00:07:36.800
<v Speaker 2>and that's what he's talking about. He's not talking about

151
00:07:36.839 --> 00:07:39.680
<v Speaker 2>holy days like Jewish holy days where they would have

152
00:07:39.720 --> 00:07:42.720
<v Speaker 2>you know, Passover, Pentecost or one of those things. That's

153
00:07:42.759 --> 00:07:44.639
<v Speaker 2>not an issue for the Jews, they wouldn't have cared.

154
00:07:44.800 --> 00:07:48.600
<v Speaker 2>They're talking about He's writing to the to the Romans, right,

155
00:07:48.839 --> 00:07:50.560
<v Speaker 2>So now they're asking what do we do with all

156
00:07:50.560 --> 00:07:54.879
<v Speaker 2>these holidays that are cultural and social, but you know,

157
00:07:55.240 --> 00:07:58.560
<v Speaker 2>we don't worship them or celebrate them from a religious standpoint.

158
00:07:58.920 --> 00:08:01.639
<v Speaker 2>So Paul is combined those two and he says, accept

159
00:08:01.720 --> 00:08:04.439
<v Speaker 2>other believers in verse in chapter fourteen who are weak

160
00:08:04.439 --> 00:08:06.240
<v Speaker 2>in the faith, and don't argue with them about what

161
00:08:06.279 --> 00:08:08.480
<v Speaker 2>they think is right or wrong. This is really important.

162
00:08:08.639 --> 00:08:11.480
<v Speaker 2>What God says is right is right. What God says

163
00:08:11.560 --> 00:08:14.399
<v Speaker 2>is wrong is wrong. And on those things you and

164
00:08:14.480 --> 00:08:17.160
<v Speaker 2>I don't there is no argument right because God's right.

165
00:08:17.639 --> 00:08:19.519
<v Speaker 2>He's right about what's right. He's right about what's wrong,

166
00:08:19.560 --> 00:08:21.680
<v Speaker 2>there's no need. But on the things God doesn't say

167
00:08:21.680 --> 00:08:25.519
<v Speaker 2>anything about, that's where we are. We can have differences, right.

168
00:08:25.839 --> 00:08:30.399
<v Speaker 2>So sat Augustine said, on essentials we must have unity,

169
00:08:30.560 --> 00:08:32.679
<v Speaker 2>and those are all the things about salvation and what

170
00:08:32.720 --> 00:08:35.879
<v Speaker 2>God says is right and wrong. On non essentials, the

171
00:08:35.919 --> 00:08:39.720
<v Speaker 2>things God doesn't speak about. He said, we have freedom

172
00:08:39.960 --> 00:08:42.440
<v Speaker 2>or liberty, but in all things we should have love

173
00:08:42.519 --> 00:08:44.720
<v Speaker 2>or charity. It's what he said towards each other. So

174
00:08:45.240 --> 00:08:47.559
<v Speaker 2>this is that passage where he's talking about not the

175
00:08:47.600 --> 00:08:49.720
<v Speaker 2>things that God said are clearly right or wrong, but

176
00:08:49.759 --> 00:08:52.080
<v Speaker 2>in the things God doesn't say anything about. We're just

177
00:08:52.120 --> 00:08:54.120
<v Speaker 2>not going to get upset with each other over what

178
00:08:54.159 --> 00:08:56.639
<v Speaker 2>you believe versus what I believe on that, and that's

179
00:08:56.679 --> 00:08:59.759
<v Speaker 2>why he ends the chapter at fourteen. Don't sin against

180
00:08:59.759 --> 00:09:03.759
<v Speaker 2>your own conscience. Now, he says, I know some days

181
00:09:03.759 --> 00:09:06.440
<v Speaker 2>are days. Some people like to set aside a day

182
00:09:06.480 --> 00:09:08.200
<v Speaker 2>and say I'm going to worship God extra special on

183
00:09:08.240 --> 00:09:10.600
<v Speaker 2>that day. Fine, that's wrong, that's fine. Other people go, no,

184
00:09:10.720 --> 00:09:13.039
<v Speaker 2>every day is equally important. I'm going to worship God

185
00:09:13.080 --> 00:09:16.080
<v Speaker 2>equally on every day, and that's fine too. And he said,

186
00:09:16.120 --> 00:09:18.399
<v Speaker 2>just don't judge each other on it. Some people would say, man,

187
00:09:18.440 --> 00:09:20.639
<v Speaker 2>it's a great deal. You buy all these prime meat

188
00:09:20.759 --> 00:09:26.360
<v Speaker 2>from these temples super cheap. It was great, and others go,

189
00:09:26.639 --> 00:09:29.000
<v Speaker 2>that was offered an idol, and first Corinthians Paul says,

190
00:09:29.120 --> 00:09:32.080
<v Speaker 2>we know idols are just stones and gold and metal.

191
00:09:33.000 --> 00:09:35.720
<v Speaker 2>They're nothing. But he said, what I don't want to

192
00:09:35.759 --> 00:09:39.120
<v Speaker 2>do is judge somebody else who has a stricter rule

193
00:09:39.159 --> 00:09:41.559
<v Speaker 2>than me on something that God didn't say anything about.

194
00:09:41.799 --> 00:09:43.799
<v Speaker 2>Because they're doing that in order to honor God with

195
00:09:43.840 --> 00:09:45.799
<v Speaker 2>their life, and so you should give them room. Certainly,

196
00:09:45.799 --> 00:09:47.320
<v Speaker 2>don't be the kind of person go you're a jerk,

197
00:09:47.480 --> 00:09:50.399
<v Speaker 2>or you're an idiot, or why you're so dumb? Right, instead,

198
00:09:50.480 --> 00:09:53.320
<v Speaker 2>say give them respect that they're choosing to go a

199
00:09:53.320 --> 00:09:55.720
<v Speaker 2>little further with God on that. But what he does

200
00:09:55.799 --> 00:09:58.919
<v Speaker 2>say is be convinced in your own heart whether or

201
00:09:58.919 --> 00:10:00.799
<v Speaker 2>not you should or shouldn't do it. If you're not convinced,

202
00:10:00.919 --> 00:10:03.360
<v Speaker 2>don't sin against your conscience. Yeah, and that's that really

203
00:10:03.399 --> 00:10:04.320
<v Speaker 2>is the foundation law.

204
00:10:04.399 --> 00:10:05.080
<v Speaker 1>It is foundation.

205
00:10:05.240 --> 00:10:05.720
<v Speaker 2>Yeah.

206
00:10:05.799 --> 00:10:08.200
<v Speaker 1>And so so for me, I as long as I

207
00:10:08.240 --> 00:10:11.159
<v Speaker 1>am not you know, being super evil on Halloween, and

208
00:10:11.240 --> 00:10:13.399
<v Speaker 1>all I do is embrace the social part of it

209
00:10:14.240 --> 00:10:16.919
<v Speaker 1>because again it's not connected to what it once was

210
00:10:17.240 --> 00:10:21.279
<v Speaker 1>thousands of years ago. My conscience says there's nothing wrong

211
00:10:21.279 --> 00:10:23.639
<v Speaker 1>with what I'm doing, right, and so I'm gonna do that.

212
00:10:23.799 --> 00:10:27.279
<v Speaker 1>And then and further than that, like especially on Christmas,

213
00:10:27.360 --> 00:10:29.960
<v Speaker 1>I'm gonna bring Jesus into those moments, right, and so

214
00:10:30.000 --> 00:10:32.039
<v Speaker 1>I'm gonna, I'm gonna, I'm gonna take you know that

215
00:10:32.120 --> 00:10:34.799
<v Speaker 1>which the world may not recognize. As you know, Easter

216
00:10:34.919 --> 00:10:38.759
<v Speaker 1>Bunny is not the resurrection, right, but we're gonna we're

217
00:10:38.759 --> 00:10:41.519
<v Speaker 1>gonna take We're gonna take it. We're gonna interject Jesus

218
00:10:41.559 --> 00:10:43.559
<v Speaker 1>and we're going to enter into that culture, have fun

219
00:10:43.600 --> 00:10:46.399
<v Speaker 1>socially with people, and then we're gonna just take art

220
00:10:46.480 --> 00:10:49.480
<v Speaker 1>whatever opportunity we can to bring Jesus into the equation.

221
00:10:49.639 --> 00:10:53.639
<v Speaker 2>Yeah, there are Irish traditions about bunnies and about eggs

222
00:10:53.679 --> 00:10:56.159
<v Speaker 2>and all those kinds of things that kind of they've

223
00:10:56.279 --> 00:10:59.320
<v Speaker 2>made to reference around the resurrection, around new life, around

224
00:10:59.320 --> 00:11:00.240
<v Speaker 2>all those kinds of things.

225
00:11:00.279 --> 00:11:02.840
<v Speaker 1>And so you like the egg represents the trinity.

226
00:11:02.960 --> 00:11:05.679
<v Speaker 2>Yeah, sure, and so there's several of those things that

227
00:11:05.960 --> 00:11:07.519
<v Speaker 2>you know, you can find ways to teach your children.

228
00:11:07.759 --> 00:11:09.600
<v Speaker 2>What we did is we were really careful. We said, kids,

229
00:11:09.639 --> 00:11:11.320
<v Speaker 2>we're not going to do any evil. We're not going

230
00:11:11.320 --> 00:11:12.759
<v Speaker 2>to dress up like which is, we're not going to

231
00:11:12.799 --> 00:11:14.799
<v Speaker 2>do ouiji boards, We're not going to do any of

232
00:11:14.799 --> 00:11:18.600
<v Speaker 2>the evil or gory, bloody things. So you want to

233
00:11:18.639 --> 00:11:21.879
<v Speaker 2>have fun and be silly, that's one thing. You want

234
00:11:21.879 --> 00:11:24.080
<v Speaker 2>to be evil. I think that's opening up a door

235
00:11:24.399 --> 00:11:27.360
<v Speaker 2>specifically to other evil things in your life. And so

236
00:11:27.960 --> 00:11:29.600
<v Speaker 2>there's a fine line there, and I think you have

237
00:11:29.639 --> 00:11:32.759
<v Speaker 2>to be convinced and be as with everything. You have

238
00:11:32.799 --> 00:11:35.120
<v Speaker 2>to be very judicious in the way that you lead

239
00:11:35.159 --> 00:11:39.360
<v Speaker 2>your family in those things, but it can be fairly harmless.

240
00:11:39.360 --> 00:11:40.759
<v Speaker 1>I believe we didn't move on.

241
00:11:41.000 --> 00:11:44.879
<v Speaker 2>Wow. So Acts chapter thirteen is where we're at, and

242
00:11:45.120 --> 00:11:47.960
<v Speaker 2>they're hitting the road now, and basically what we're going

243
00:11:48.039 --> 00:11:50.480
<v Speaker 2>to see is for the next couple chapters they're going

244
00:11:50.519 --> 00:11:51.960
<v Speaker 2>to spend most of their time in what we would

245
00:11:51.960 --> 00:11:55.840
<v Speaker 2>consider now modern day Turkey. They're leaving modern day Syria

246
00:11:55.919 --> 00:11:59.559
<v Speaker 2>Antioch in Syria, and they're heading into what is modern

247
00:11:59.600 --> 00:12:07.039
<v Speaker 2>day Turkey, which would be Asia Minor is how the

248
00:12:07.080 --> 00:12:10.000
<v Speaker 2>map makers called it. They called it Asia Minor. It

249
00:12:10.039 --> 00:12:12.639
<v Speaker 2>would be the eastern portion of the Roman Empire. You know,

250
00:12:12.720 --> 00:12:17.639
<v Speaker 2>Constantinople eventually became the thing is Dambul with Constantinople house

251
00:12:17.720 --> 00:12:20.960
<v Speaker 2>is dambul. Anyways, they'll get in your head. Here you go.

252
00:12:21.039 --> 00:12:25.080
<v Speaker 2>I love this song. So Acts chapter thirteen is where

253
00:12:25.120 --> 00:12:28.919
<v Speaker 2>we're at, and here's what it says. Among the prophets

254
00:12:28.919 --> 00:12:31.039
<v Speaker 2>and teachers of the church at Antioch of Syria were

255
00:12:31.039 --> 00:12:35.440
<v Speaker 2>Barnabas Simeon called the black Man, Lucius from Syreene Manayan,

256
00:12:35.600 --> 00:12:39.399
<v Speaker 2>the childhood companion King herod Antipas, and Saul one day,

257
00:12:40.200 --> 00:12:42.200
<v Speaker 2>as these men were worshiping the Lord and fasting, the

258
00:12:42.240 --> 00:12:45.120
<v Speaker 2>Holy Spirit said, dedicate Barnabas and Saul for the special

259
00:12:45.159 --> 00:12:47.720
<v Speaker 2>work to which I have called them. So, after more

260
00:12:47.759 --> 00:12:50.039
<v Speaker 2>fasting and prayer, the men laid their hands on them

261
00:12:50.200 --> 00:12:52.759
<v Speaker 2>and sent them on their way. So Barnabas and Saul

262
00:12:52.759 --> 00:12:54.679
<v Speaker 2>were sent out by the Holy Spirit. They went down

263
00:12:54.679 --> 00:12:56.960
<v Speaker 2>to the seaport of Silucia and then sailed for the

264
00:12:57.000 --> 00:13:00.279
<v Speaker 2>island of Cyprus. There, in the town to Salamus, they

265
00:13:00.279 --> 00:13:02.519
<v Speaker 2>went to the Jewish synagogues and preached the word of God.

266
00:13:02.600 --> 00:13:06.200
<v Speaker 2>John Mark went with them as their assistant. Afterward, they

267
00:13:06.240 --> 00:13:08.559
<v Speaker 2>traveled from town to town across the entire island, till

268
00:13:08.559 --> 00:13:11.360
<v Speaker 2>finally they reached Paphos, where they met a Jewish sorcerer,

269
00:13:11.519 --> 00:13:15.200
<v Speaker 2>a false prophet named bar Jesus. He had attached himself

270
00:13:15.240 --> 00:13:18.080
<v Speaker 2>to the governor, Sergius Paulus, who was an intelligent man.

271
00:13:18.480 --> 00:13:21.919
<v Speaker 2>The governor invited Barnabas and Saul to visit him, for

272
00:13:22.000 --> 00:13:24.600
<v Speaker 2>he wanted to hear the word of God. But Alamis,

273
00:13:24.799 --> 00:13:27.679
<v Speaker 2>the sorcerer, as his name means in Greek, interfered and

274
00:13:27.879 --> 00:13:29.799
<v Speaker 2>urged the governor to pay no attention to what Barnabas,

275
00:13:29.799 --> 00:13:31.840
<v Speaker 2>and Saul said he was trying to keep the governor

276
00:13:31.879 --> 00:13:34.799
<v Speaker 2>from believing. Saul, also known as Paul, was filled with

277
00:13:34.840 --> 00:13:36.879
<v Speaker 2>the Holy Spirit, and he looked to the sorcerer in

278
00:13:36.960 --> 00:13:39.159
<v Speaker 2>the eye, and then he said, you, son of the devil,

279
00:13:39.399 --> 00:13:41.519
<v Speaker 2>full of every sort of deceit and fraud, and enemy

280
00:13:41.519 --> 00:13:43.879
<v Speaker 2>of all that is good, will you never stop perverting

281
00:13:43.919 --> 00:13:46.440
<v Speaker 2>the true ways of the Lord? Watch now, for the

282
00:13:46.480 --> 00:13:49.320
<v Speaker 2>Lord has laid his hand of punishment upon you, and

283
00:13:49.360 --> 00:13:51.159
<v Speaker 2>you will be struck blind. You will not see the

284
00:13:51.200 --> 00:13:54.919
<v Speaker 2>sunlight for some time. Instantly, mist and darkness came over

285
00:13:54.960 --> 00:13:57.600
<v Speaker 2>the man's eyes, and he began groping around, begging for

286
00:13:57.639 --> 00:14:00.159
<v Speaker 2>someone to take his hand and to lead him. When

287
00:14:00.159 --> 00:14:02.600
<v Speaker 2>the governor saw what had happened, he became a believer,

288
00:14:02.919 --> 00:14:05.080
<v Speaker 2>for he was astonished at the teaching about the Lord.

289
00:14:06.360 --> 00:14:07.399
<v Speaker 2>That's our passage today.

290
00:14:07.600 --> 00:14:10.679
<v Speaker 1>Yeah, so how about that, you'll be struck blind? And

291
00:14:10.679 --> 00:14:11.799
<v Speaker 1>then he was struck blind.

292
00:14:11.840 --> 00:14:13.960
<v Speaker 2>Oh, we were just talking about witchcraft and sorcery and

293
00:14:14.120 --> 00:14:18.080
<v Speaker 2>here's a real sorcerer. Yeah, so it's real, it exists, right,

294
00:14:18.399 --> 00:14:19.080
<v Speaker 2>that's amazing.

295
00:14:20.159 --> 00:14:23.279
<v Speaker 1>And by the way, just side note is that this

296
00:14:23.360 --> 00:14:26.639
<v Speaker 1>is the first time where Saul is a Comma also

297
00:14:26.720 --> 00:14:30.840
<v Speaker 1>known as Paul. So it's like the first evidence of

298
00:14:30.879 --> 00:14:34.759
<v Speaker 1>his reputation changing. That's correct, isn't that fun?

299
00:14:34.840 --> 00:14:35.240
<v Speaker 2>Yeah?

300
00:14:35.360 --> 00:14:38.240
<v Speaker 1>Yeah, And eventually he'll become Paul, but right now it's

301
00:14:38.399 --> 00:14:41.360
<v Speaker 1>Barnabas and Saul who's kind of sort of known as

302
00:14:41.399 --> 00:14:41.879
<v Speaker 1>Paul too.

303
00:14:42.000 --> 00:14:45.320
<v Speaker 2>Yeah. So this is one of the things at the beginning.

304
00:14:45.360 --> 00:14:47.320
<v Speaker 2>It's it's kind of easy to blow past the first

305
00:14:47.360 --> 00:14:50.480
<v Speaker 2>couple verses, but it talks about the prophets and the teachers.

306
00:14:50.519 --> 00:14:52.840
<v Speaker 2>These are the leaders of the church in Antioch. Remember

307
00:14:53.000 --> 00:14:55.960
<v Speaker 2>outside of Jerusalem, this is the biggest church, is the

308
00:14:56.039 --> 00:14:59.600
<v Speaker 2>Church in Antioch at the time. And there's Barnabas obviously

309
00:14:59.759 --> 00:15:04.000
<v Speaker 2>there Simeon called the Black Man. Niger is the other

310
00:15:04.039 --> 00:15:09.240
<v Speaker 2>word there right from the West Africa, Lucius from Syene

311
00:15:09.559 --> 00:15:13.240
<v Speaker 2>and Manayan, the childhood companion of Heird and Saul. So

312
00:15:13.440 --> 00:15:16.679
<v Speaker 2>you have a tremendous amount of diversity here. It's an

313
00:15:16.679 --> 00:15:21.120
<v Speaker 2>international group of leaders here, right. You have some Mediterranean people,

314
00:15:21.200 --> 00:15:27.279
<v Speaker 2>you have an African man, You've got East Asia or

315
00:15:27.360 --> 00:15:32.080
<v Speaker 2>Central Asian people all here. There's a Greek in there.

316
00:15:32.360 --> 00:15:36.759
<v Speaker 2>It's very substantial, the breadth of leadership that God has

317
00:15:37.000 --> 00:15:38.879
<v Speaker 2>and it's kind of easy for us to blow past that,

318
00:15:39.879 --> 00:15:41.759
<v Speaker 2>except for the fact that God wanted us to understand

319
00:15:41.759 --> 00:15:45.080
<v Speaker 2>who Simion was, and who Lucius was, and who Manean was.

320
00:15:45.600 --> 00:15:47.840
<v Speaker 2>God wanted us to know these guys. Doesn't say anything

321
00:15:47.879 --> 00:15:51.000
<v Speaker 2>else about Manaian in the Bible, just this one. Doesn't

322
00:15:51.000 --> 00:15:53.720
<v Speaker 2>say anything about anything else about Simon except the spot.

323
00:15:54.200 --> 00:15:56.039
<v Speaker 2>And I think it's really cool that God goes, Hey,

324
00:15:56.120 --> 00:15:58.559
<v Speaker 2>just want you to know there's a plurality of leadership.

325
00:15:58.600 --> 00:16:02.240
<v Speaker 2>It's not just one dictator, and it's lots of cultures,

326
00:16:02.440 --> 00:16:05.000
<v Speaker 2>lots of different perspectives. And then don't minimize the fact

327
00:16:05.039 --> 00:16:09.440
<v Speaker 2>that Saul came from a sect of the Jewish religion

328
00:16:09.759 --> 00:16:15.240
<v Speaker 2>that was the most conservative, hyper religious Pharisees. So you

329
00:16:15.360 --> 00:16:18.720
<v Speaker 2>go from the hyper religious jew all the way to

330
00:16:19.759 --> 00:16:22.919
<v Speaker 2>Simeon and Manaian and Lucius, who would have come from

331
00:16:23.399 --> 00:16:26.000
<v Speaker 2>very different cultures. Wow, it's pretty cool.

332
00:16:26.080 --> 00:16:27.919
<v Speaker 1>Well, that's a lot of great insights, isn't it. Neat,

333
00:16:28.039 --> 00:16:31.480
<v Speaker 1>that's very cool. Yeah, I was looking at verse number

334
00:16:32.440 --> 00:16:34.039
<v Speaker 1>I don't know what that verse that is, number four

335
00:16:34.399 --> 00:16:36.519
<v Speaker 1>where he talks about Barnabas and Saul and it says

336
00:16:36.519 --> 00:16:39.039
<v Speaker 1>they were sent out by the Holy Spirit. You know,

337
00:16:39.320 --> 00:16:42.120
<v Speaker 1>it's so great when you feel like you're doing something

338
00:16:42.159 --> 00:16:45.279
<v Speaker 1>that you know God wants you to do. You know,

339
00:16:46.159 --> 00:16:48.279
<v Speaker 1>there's so many times in our lives, and obviously this

340
00:16:48.399 --> 00:16:51.440
<v Speaker 1>was a pretty big, huge moment in Paul's life, but

341
00:16:51.720 --> 00:16:54.879
<v Speaker 1>there are little moments too, where God nudges us to

342
00:16:54.919 --> 00:16:57.320
<v Speaker 1>do something. Have you ever been in a place where

343
00:16:57.879 --> 00:17:01.679
<v Speaker 1>the Holy Spirit nudges you to somebody or pray for somebody,

344
00:17:02.000 --> 00:17:06.359
<v Speaker 1>or to serve somebody, or to give somebody something financially generosity?

345
00:17:06.799 --> 00:17:10.279
<v Speaker 1>And whenever you do that, you know that it's going

346
00:17:10.319 --> 00:17:13.200
<v Speaker 1>to make a difference. Because even though that Barnabas and

347
00:17:13.200 --> 00:17:17.000
<v Speaker 1>Saul have absolutely no idea what's coming, they they're setting

348
00:17:17.000 --> 00:17:20.839
<v Speaker 1>out on these unbelievable missionary journeys that are going to

349
00:17:21.279 --> 00:17:25.039
<v Speaker 1>just change the world. And I believe that they themselves

350
00:17:25.079 --> 00:17:28.079
<v Speaker 1>have no idea what they're doing. They know what they

351
00:17:28.119 --> 00:17:30.319
<v Speaker 1>can see in the moment, and they know they're making

352
00:17:30.319 --> 00:17:33.599
<v Speaker 1>an impact, right, but they have no idea the future impact.

353
00:17:33.960 --> 00:17:37.160
<v Speaker 1>And so it's just a great reminder for us, even

354
00:17:37.200 --> 00:17:40.160
<v Speaker 1>that small little verse, that when God nudges you to

355
00:17:40.200 --> 00:17:44.039
<v Speaker 1>do something, and you've identified that as the Holy Spirit's

356
00:17:44.119 --> 00:17:49.359
<v Speaker 1>nudging in your life, then then never underestimate what God

357
00:17:49.400 --> 00:17:52.039
<v Speaker 1>wants to do in you and through you. Because when

358
00:17:52.079 --> 00:17:54.240
<v Speaker 1>you feel like God is sending you on a mission,

359
00:17:54.799 --> 00:17:57.480
<v Speaker 1>then then do it because the importance is greater than

360
00:17:57.480 --> 00:18:01.000
<v Speaker 1>you think. And I also think that you know, even

361
00:18:01.000 --> 00:18:03.319
<v Speaker 1>in big ways of our lives. You know, when when

362
00:18:03.440 --> 00:18:05.640
<v Speaker 1>God sends us off and he let's just say, he

363
00:18:05.880 --> 00:18:08.279
<v Speaker 1>has us quit a job and start a new business,

364
00:18:08.400 --> 00:18:12.079
<v Speaker 1>or switch companies, or or move to another place, or

365
00:18:12.119 --> 00:18:14.480
<v Speaker 1>you know something really big, right, you know, this is

366
00:18:14.519 --> 00:18:17.319
<v Speaker 1>the college that I prayed about and God is God

367
00:18:17.319 --> 00:18:18.839
<v Speaker 1>has said this is where I need to go, or

368
00:18:18.839 --> 00:18:21.920
<v Speaker 1>this is who I need to marry. Also be confident

369
00:18:21.960 --> 00:18:24.000
<v Speaker 1>in that as well, because if you feel like the

370
00:18:24.359 --> 00:18:26.920
<v Speaker 1>Holy Spirit is with you and you have God's blessing

371
00:18:26.920 --> 00:18:29.720
<v Speaker 1>on that choice, and just know that, you know you're

372
00:18:29.720 --> 00:18:31.920
<v Speaker 1>going to feel protected, You're going to feel watched over

373
00:18:32.319 --> 00:18:33.559
<v Speaker 1>and God has his hand on you.

374
00:18:34.200 --> 00:18:37.599
<v Speaker 2>And that's the value of prayer and fasting. So prayer

375
00:18:37.759 --> 00:18:41.720
<v Speaker 2>is seeking God's guidance. Fasting is eliminating all the distractions

376
00:18:41.720 --> 00:18:43.880
<v Speaker 2>of life or as many of the distractions of life

377
00:18:43.920 --> 00:18:47.759
<v Speaker 2>as possible, so you are more clear and ready to hear,

378
00:18:48.400 --> 00:18:51.119
<v Speaker 2>you know, from God. And so the prayer and fasting

379
00:18:51.119 --> 00:18:54.119
<v Speaker 2>going to get They were praying and fasting before this happened, right,

380
00:18:54.440 --> 00:18:58.119
<v Speaker 2>And then they were praying and fasting after God said, hey,

381
00:18:58.119 --> 00:19:00.759
<v Speaker 2>you should do this just to confirm makes Hey, we're

382
00:19:00.759 --> 00:19:02.440
<v Speaker 2>not going off on our own on this, are we?

383
00:19:02.839 --> 00:19:07.119
<v Speaker 2>And they they wind up hearing clearly from God. And

384
00:19:07.160 --> 00:19:09.920
<v Speaker 2>so they send out paulin Barnabas and they paulin Barnabus

385
00:19:10.000 --> 00:19:12.079
<v Speaker 2>take John Mark with him. Now, this is the same

386
00:19:12.119 --> 00:19:15.079
<v Speaker 2>John Mark that was mentioned in chapter twelve two where

387
00:19:15.119 --> 00:19:16.279
<v Speaker 2>it said that they took him with him.

388
00:19:16.519 --> 00:19:19.759
<v Speaker 1>But this is well who also wrote John Mark wrote

389
00:19:19.759 --> 00:19:22.839
<v Speaker 1>the Book of Mark Mark, and people don't know that.

390
00:19:23.079 --> 00:19:24.720
<v Speaker 1>And I think his first name was Mark.

391
00:19:24.599 --> 00:19:28.559
<v Speaker 2>Right right. And John Mark was Peter's assistant. So very

392
00:19:28.599 --> 00:19:33.160
<v Speaker 2>likely the Book of Mark was Peter's history with Mark

393
00:19:33.200 --> 00:19:36.599
<v Speaker 2>writing it down right, John Mark writing. But also I

394
00:19:36.680 --> 00:19:39.519
<v Speaker 2>just I noticed this yesterday when we were reading in

395
00:19:39.599 --> 00:19:42.319
<v Speaker 2>James chapter twelve. You know when all the Christians were praying,

396
00:19:42.359 --> 00:19:44.880
<v Speaker 2>I mean Act twelve, asks what I say, James, Oh yeah,

397
00:19:44.960 --> 00:19:49.319
<v Speaker 2>Acts chapter twelve, when all the Christians were praying in

398
00:19:49.359 --> 00:19:52.000
<v Speaker 2>the in that house that Peter would be released. It

399
00:19:52.039 --> 00:19:54.640
<v Speaker 2>was in Mary's house and she was the mother of

400
00:19:54.720 --> 00:19:57.400
<v Speaker 2>John Mark. So this is John Mark's house where this

401
00:19:57.440 --> 00:19:59.799
<v Speaker 2>big prayer meeting is happening at. But this Mary, this

402
00:19:59.880 --> 00:20:02.799
<v Speaker 2>is Jerusalem. This Mary may have been one of the

403
00:20:02.839 --> 00:20:05.680
<v Speaker 2>other Mary's. You know how it mentions Mary the mother

404
00:20:05.720 --> 00:20:08.079
<v Speaker 2>of Jesus, and Mary Magdalene and the other Mary. You

405
00:20:08.079 --> 00:20:10.319
<v Speaker 2>know how there's like three Marys. This might be that

406
00:20:10.440 --> 00:20:12.680
<v Speaker 2>other Mary. There's a lot of church tradition that John

407
00:20:12.720 --> 00:20:15.640
<v Speaker 2>Mark's mother was one of the earliest followers of Jesus,

408
00:20:16.160 --> 00:20:19.240
<v Speaker 2>so that's kind of a cool story. Anyways, they pick

409
00:20:19.319 --> 00:20:21.920
<v Speaker 2>up John Mark and they go and they first they're

410
00:20:21.920 --> 00:20:24.480
<v Speaker 2>getting ready, they're going to go down. They're leaving Antioch.

411
00:20:24.519 --> 00:20:26.440
<v Speaker 2>They go down to Crete, the island of Crete out

412
00:20:26.440 --> 00:20:29.000
<v Speaker 2>in the Mediterranean, which is beautiful, and then they go

413
00:20:29.119 --> 00:20:32.279
<v Speaker 2>up from there into Turkey. And we'll pick that up tomorrow.

414
00:20:32.279 --> 00:20:37.880
<v Speaker 2>But on the island of Crete, Luke is writing the

415
00:20:37.920 --> 00:20:39.720
<v Speaker 2>Book of Acts here and he's given us some really

416
00:20:40.119 --> 00:20:43.599
<v Speaker 2>clear things, mentioning Sergius Paulus. For years and years and years,

417
00:20:43.640 --> 00:20:46.960
<v Speaker 2>people didn't believe that Sergius Paulus was a governor, even

418
00:20:47.000 --> 00:20:48.720
<v Speaker 2>though it said it here. He had a different title.

419
00:20:48.880 --> 00:20:50.880
<v Speaker 2>But for a very short period of time it turned

420
00:20:50.920 --> 00:20:54.319
<v Speaker 2>out he was the governor and finally there was a

421
00:20:54.680 --> 00:20:57.640
<v Speaker 2>stella that was found, a carving that had his name

422
00:20:57.799 --> 00:21:00.200
<v Speaker 2>with that title, and it was only just a couple

423
00:21:00.160 --> 00:21:02.559
<v Speaker 2>of years. This is one of the amazing things about

424
00:21:02.640 --> 00:21:06.160
<v Speaker 2>Luke's writing, how incredibly precise he is that at that

425
00:21:06.279 --> 00:21:10.160
<v Speaker 2>specific time Sergeius Paulus did have this title that Luke

426
00:21:10.240 --> 00:21:12.200
<v Speaker 2>claimed that he had. It's pretty neat, right.

427
00:21:12.079 --> 00:21:14.480
<v Speaker 1>So been you're saying they just recently found this.

428
00:21:14.680 --> 00:21:17.359
<v Speaker 2>It was about one hundred years ago, but for hundreds

429
00:21:17.359 --> 00:21:19.519
<v Speaker 2>of years people said, this Surgeiu's Polus, we know who

430
00:21:19.599 --> 00:21:22.160
<v Speaker 2>he is, but he never had that title. Wow, And

431
00:21:22.200 --> 00:21:23.440
<v Speaker 2>then they find out he sure did.

432
00:21:23.680 --> 00:21:27.400
<v Speaker 1>Isn't that interesting? How since the Bible has written, and

433
00:21:27.720 --> 00:21:30.079
<v Speaker 1>since it's been collected and put together as the Word

434
00:21:30.079 --> 00:21:33.279
<v Speaker 1>of God for thousands of years, people have gone out

435
00:21:33.279 --> 00:21:35.319
<v Speaker 1>of their way to say, Okay, my life's mission is

436
00:21:35.359 --> 00:21:40.519
<v Speaker 1>to dispprove the Bible. And we're talking about crazy archaeology

437
00:21:40.519 --> 00:21:43.079
<v Speaker 1>in the Old Testament, right, and then even things like

438
00:21:43.119 --> 00:21:46.200
<v Speaker 1>this in the New Testament, where the Bible has never

439
00:21:46.480 --> 00:21:50.640
<v Speaker 1>once been thrown off its game in terms of historical facts,

440
00:21:51.359 --> 00:21:53.640
<v Speaker 1>you know, landmarks and everything like this. And yet this

441
00:21:53.680 --> 00:21:54.279
<v Speaker 1>is also.

442
00:21:54.200 --> 00:21:57.200
<v Speaker 2>And the authenticity of Luke and the precision of Luke.

443
00:21:57.279 --> 00:21:59.960
<v Speaker 2>Luke is considered one of the greatest, even by secular

444
00:22:00.559 --> 00:22:04.039
<v Speaker 2>archaeologists and historians. He's considered one of the greatest ancient

445
00:22:04.400 --> 00:22:07.559
<v Speaker 2>historians just from his precision, the little details he gives

446
00:22:07.559 --> 00:22:10.119
<v Speaker 2>you of things like this that you just totally blow

447
00:22:10.119 --> 00:22:12.640
<v Speaker 2>over Sergei's Polis except for the fact that you know

448
00:22:13.000 --> 00:22:17.200
<v Speaker 2>now we see it. And then this guy bar Jesus

449
00:22:17.400 --> 00:22:20.160
<v Speaker 2>or his other name is Elements. Remember they had Greek

450
00:22:20.240 --> 00:22:24.400
<v Speaker 2>and non Greek names. So the sorcerer is trying to

451
00:22:24.960 --> 00:22:28.720
<v Speaker 2>dissuade Sergeius Paulus from hearing the gospel. We just and

452
00:22:28.759 --> 00:22:30.000
<v Speaker 2>this is where I think we need to end up.

453
00:22:30.160 --> 00:22:33.680
<v Speaker 2>We should share the gospel and stand up against those

454
00:22:33.720 --> 00:22:37.000
<v Speaker 2>who are fighting against the gospel, regardless of the consequences.

455
00:22:37.079 --> 00:22:38.839
<v Speaker 2>And we shouldn't be surprised that there are people going

456
00:22:38.880 --> 00:22:41.640
<v Speaker 2>to stand against us. Jesus said, they're going to stand

457
00:22:41.640 --> 00:22:43.119
<v Speaker 2>against you because they stood against me. They're going to

458
00:22:43.160 --> 00:22:45.440
<v Speaker 2>hate you because they hated me. Don't be surprised by it.

459
00:22:45.680 --> 00:22:48.720
<v Speaker 2>And Paul, even though he's a fairly young leader, Saul

460
00:22:48.839 --> 00:22:50.920
<v Speaker 2>is not afraid to stand up and go shame on

461
00:22:51.039 --> 00:22:53.799
<v Speaker 2>you back down and in the power of the Holy Spirit.

462
00:22:54.119 --> 00:22:57.119
<v Speaker 2>There were consequences for this sorcerer. And of course, when

463
00:22:57.160 --> 00:22:59.400
<v Speaker 2>your sorcerer struck blind by the guy who's sharing the

464
00:22:59.400 --> 00:23:01.519
<v Speaker 2>gospel with you, and you're the governor, you sit up

465
00:23:01.519 --> 00:23:03.359
<v Speaker 2>and listen to the gospel out of matchine. And that's

466
00:23:03.400 --> 00:23:05.200
<v Speaker 2>exactly what happens. When the governor saw what had happened,

467
00:23:05.240 --> 00:23:09.920
<v Speaker 2>he became a believer. So the purpose behind miracles are

468
00:23:09.960 --> 00:23:11.960
<v Speaker 2>not for our own benefit. The purpose behind miracles are

469
00:23:12.000 --> 00:23:14.599
<v Speaker 2>almost always in the Bible, for the purpose of moving

470
00:23:14.599 --> 00:23:15.680
<v Speaker 2>the Gospel forward.

471
00:23:16.440 --> 00:23:18.880
<v Speaker 1>Or forgot to be glorified. That's correct, because when Jesus

472
00:23:18.960 --> 00:23:20.720
<v Speaker 1>was on the earth, that's what he said, it was

473
00:23:20.759 --> 00:23:23.880
<v Speaker 1>the purpose of miracles. Well, hey, that's probably a really

474
00:23:23.920 --> 00:23:26.759
<v Speaker 1>great place to end any last sentence for listeners.

475
00:23:27.119 --> 00:23:27.920
<v Speaker 2>Thank you for listening.

476
00:23:29.079 --> 00:23:31.160
<v Speaker 1>We'll see you next time on the Bible. Guys,