WEBVTT

NOTE
This file was generated by Descript 

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Emily: Welcome to immerse: the
daily bible reading experience.

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Day 300 and 52.

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So I arrived in Jerusalem
three days later.

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I slipped out during the night,
taking only a few others with me.

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I had not told anyone about the plans
God had put in my heart for Jerusalem.

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We took no pack animals with us except
the donkey I was riding after dark.

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I went out through the valley
gate, past the jackal's well, and

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over to the dung gate to inspect
the broken walls and burned gates.

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Then I went to the fountain gate and
to the King's pool, but my donkey

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couldn't get through the rubble, so
though it was still dark, I went up

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the Kidron Valley instead inspecting
the wall before I turned back and

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entered again at the valley gate.

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The city officials did not know
I had been out there or what I

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was doing for, I had not yet said
anything to anyone about my plans.

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I had not yet spoken
to the Jewish leaders.

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The priests, the nobles, the officials,
or anyone else in the administration.

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But now I said to them, you know
very well what trouble we are in

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Jerusalem, lies in ruins, and its
gates have been destroyed by fire.

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Let us rebuild the wall of
Jerusalem and end this disgrace.

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Then I told them about how the
gracious hand of God had been on me and

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about my conversation with the king.

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They replied at once, yes,
let's rebuild the wall.

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So they began the good work.

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But when San Ballad, Tobiah and Geshem,
the Arab heard of our plan, they scoffed,

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contemptuously, what are you doing?

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Are you rebelling against the king?

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They asked, I replied, the god
of heaven will help us succeed.

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We, his servants will
start rebuilding this wall.

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But you have no share, legal right,
or historic claim in Jerusalem.

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Then Eliashib, the high priest
and the other priests started

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to rebuild at the sheep gate.

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They dedicated it and set up its doors
building the wall as far as the tower

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of the hundred, which they dedicated,
and the Tower of Hanal people from the

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town of Jericho worked next to them
and beyond them was Zacker son of Ri.

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The fish gate was built
by the sons of Hasan.

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They laid the beams, set up its doors,
and installed its bolts and bars.

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Mammoth son of Uriah and grandson of
Haass repaired The next section of

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Wall beside him were Ma Shula, son
of Baraka and grandson of Jezebel,

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and then Za Doc, son of Bayona.

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Next were the people from Tcoa,
though their leaders refused to work

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with the construction supervisors.

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The old city gate was repaired by Jota son
of Pasilla and Ma Shula son of Baadilla.

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They laid the beams, set up its doors,
and installed its bolts and bars.

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Next to them were Mela from Gibeon,
Jaydon from Mironov, people from

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Gibeon, and people from mpa.

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The headquarters of the governor of the
province, west of the Euphrates River.

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Next was Zeel son of Jia, a Goldsmith
by trade, who also worked on the wall.

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Beyond him was Hananiah, a
manufacturer of perfumes.

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They left out a section of Jerusalem
as they built the broad wall Rapa.

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Son of her, the leader of half
the district of Jerusalem,

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was next to them on the wall.

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Next Judea son of Haru math repaired the
wall across from his own house and next

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to him was Haddish, son of Hasib Nia.

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Then came Mal Caja, son of Harem
and Hasib, son of payoff, Moab,

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who repaired another section of the
wall and the tower of the ovens.

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Shalom, son of Haloes and
his daughters repaired.

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The next section.

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He was the leader of the other
half of the district of Jerusalem.

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The Valley gate was repaired by
the people from Anoa, led by Hanan.

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They set up its doors and
installed its bolts and bars.

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They also repaired the 1,500
feet of wall to the dung gate.

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The dung gate was repaired by
Mal Caja son of rehab, the leader

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of the Beth Hacker District.

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He rebuilt it, set up its doors,
and installed its bolts and bars.

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The Fountain Gate was repaired
by Shalom son of Khoza, the

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leader of the MPA district.

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He rebuilt it, roofed it, set up its
doors, and installed its bolts and bars.

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Then he repaired the wall of the
pool of Siloam near the King's

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garden, and he rebuilt the wall.

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As far as the stairs that
descend from the city of David.

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Next to him was Nehemiah, son of Asbu, the
leader of half the district of Beth Zu.

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He rebuilt the wall from a place across
from the tombs of David's family as

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far as the water reservoir and the
house of the Warriors next to him.

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Repairs were made by a group
of Levites working under the

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supervision of Reim, son of be Nai.

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Then came has Shabiah the leader
of half the district of Keah, who

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supervised the building of the
wall on behalf of his own district.

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Next down the line were his countrymen
led by Bin Uai, son of Heida.

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The leader of the other half of the
district of Keah next to them, zer,

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son of Jesu, the leader of mpa,
repaired another section of Wall

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across from the ascent to the armory.

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Near the angle in the wall next to
him was Baric son of Zabe ai, who

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zealously repaired an additional section
from the angle to the door of the

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house of Elia Sheib, the high priest.

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Marath son of Uriah and grandson
of Haas rebuilt another section of

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the wall extending from the door of
Eliashib's house to the end of the house.

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The next repairs were made by the
priests from the surrounding region.

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After them, Benjamin and Hasib
repaired this section across from

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their house and Azariah, son of
Maia and grandson of Anaya repaired

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the section across from his house.

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Next was Bin ui, son of Heida who rebuilt
another section of the wall from Azaria's

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house to the angle and the corner.

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Pallo son of Uai carried on the work from
a point opposite the angle and the tower

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that projects up from the king's upper
house beside the court of the guard.

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Next to him were pad son of
pash with the temple servants

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living on the hill of Oell.

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Who repaired the wall as far as a
point across from the Watergate to the

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east, and the projecting tower then
came the people of Tcoa who repaired

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another section across from the great
projecting tower and over to the

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wall of Oell above the horse gate.

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The priests repaired the wall,
each one repaired the section

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immediately across from his own house.

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Next Zadok son of Emmer also rebuilt
the wall across from his own house and

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beyond him was Shamaya son of Aya, the
gatekeeper of the East Gate Next Aya son

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of she, Maya and Hanan, the sixth son of
Zaef, repaired another section while Ms.

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Son of Bar Kaya rebuilt the
wall across from where he lived.

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Mal Caja, one of the goldsmiths repaired
the wall as far as the housing for

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the temple servants and merchants
across from the inspection gate.

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Then he continued as far as the
upper room at the corner, the other

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goldsmiths and merchants repaired the
wall from that corner to the sheep gate.

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Sand Ballad was very angry when he
learned that we were rebuilding the wall.

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He flew into a rage and mocked the Jews.

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Saying in front of his friends
and the Sumerian army officers.

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What does this bunch of poor
feeble Jews think they're doing?

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Do they think they can build
the wall in a single day by

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just offering a few sacrifices?

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Do they actually think they can make
something of stones from a rubbish

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heap and charred ones at that Tobiah?

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The ammonite who was standing beside him
remarked that Stonewall would collapse

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if even a fox walked along the top of it.

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Then I prayed.

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Hear us are God, for we are being mocked.

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May their scoffing fall back on their
own heads and may they themselves

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become captives in a foreign land.

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Do not ignore their guilt.

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Do not blot out their sins for
they have provoked you to anger,

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hear in front of the builders.

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At last, the wall was completed to half
its height around the entire city for

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the people had worked with enthusiasm.

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But when San Ballad and Tobiah and
the Arabs, Ammonites and Ashtons heard

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that the work was going ahead and that
the gaps in the wall of Jerusalem were

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being repaired, they were furious.

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They all made plans to come and
fight against Jerusalem and throw

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us into confusion, but we prayed
to our God and guarded the city

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day and night to protect ourselves.

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Then the people of
Judah began to complain.

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The workers are getting tired and
there is so much rubble to be moved.

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We will never be able to
build the wall by ourselves.

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Meanwhile, our enemies were saying
before they know what's happening,

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we will swoop down on them and
kill them and end their work.

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The Jews who lived near the enemy came
and told us again and again, they will

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come from all directions and attack us.

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So I placed armed guards behind the lowest
parts of the wall in the exposed areas.

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I stationed the people to
stand guard by families armed

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with swords, spears, and bows.

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Then as I looked over the situation,
I called together the nobles and

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the rest of the people and said to
them, don't be afraid of the enemy.

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Remember the Lord who
is great and glorious.

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And fight for your brothers,
your sons, your daughters,

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your wives, and your homes.

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When our enemies heard that we
knew of their plans and that

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God had frustrated them, we all
returned to our work on the wall.

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But from then on, only half my men worked.

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While the other half stood guard
with spears, shields, bows, and

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coats of mail, the leaders stationed
themselves behind the people of

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Judah who were building the wall.

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The laborers carried on their work
with one hand supporting their

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load and one hand holding a weapon.

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All the builders had a
sword belted to their side.

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The trumpeter stayed with
me to sound the alarm.

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Then I explained to the nobles and
officials and all the people, the work

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is very spread out, and we are widely
separated from each other along the wall.

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When you hear the blast of the trumpet
rush to wherever it is sounding.

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Then our God will fight for us.

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We worked early and late from
sunrise to sunset, and half

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the men were always on guard.

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I also told everyone living outside
the walls to stay in Jerusalem.

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That way they and their servants
could help with guard duty at

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night and work during the day.

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During this time, none of us, not I
nor my relatives, nor my servants,

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nor the guards who were with me.

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Ever took off our clothes, we
carried our weapons with us at all

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times, even when we went for water.

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About this time, some of the men
and their wives raised a cry of

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protest against their fellow Jews.

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They were saying, we have such large
families, we need more food to survive.

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Others said, we have mortgaged
our fields, vineyards, and homes

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to get food during the famine.

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And others said, we have had
to borrow money on our fields

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and vineyards to pay our taxes.

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We belong to the same family as
those who are wealthy and our

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children are just like theirs.

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Yet we must sell our children into
slavery just to get enough money to live.

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We have already sold some of our
daughters and we are helpless to do

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anything about it for our fields and
vineyards are already mortgaged to others.

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When I heard their
complaints, I was very angry.

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After thinking it over, I spoke out
against these nobles and officials.

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I told them, you are hurting
your own relatives by charging

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interest when they borrow money.

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Then I called a public meeting
to deal with the problem.

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At the meeting, I said to them, we
are doing all we can to redeem our

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Jewish relatives who have had to
sell themselves to pagan foreigners.

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But you are selling them
back into slavery again.

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How often must we redeem them?

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And they had nothing to
say in their defense.

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Then I pressed further, what you are
doing is not right should you not walk

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in the fear of our God in order to
avoid being mocked by enemy nations.

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I, myself, as well as my brothers
and my workers, have been lending

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the people money and grain.

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But now let us stop this
business of charging interest.

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You must restore their fields,
vineyards, olive groves, and homes

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to them this very day and repay the
interest you charged when you lent them

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money, grain, new wine, and olive oil.

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They replied, we will give back
everything and demand nothing more

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from the people we will do, as you say.

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Then I called the priests and made
the nobles and officials swear

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to do what they had promised.

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I shook out the folds of my robe
and said, if you fail to keep your

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promise, may God shake you like this
from your homes and from your property.

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The whole assembly responded, amen.

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And they praised the Lord and the
people did as they had promised for the

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entire 12 years that I was governor of
Judah from the 20th year to the 32nd

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year of the Reign of King Arteris.

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Neither I nor my officials drew
on our official food allowance.

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The former governors, in contrast,
had laid heavy burdens on the people

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demanding a daily ration of food and
wine besides 40 pieces of silver.

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Even their assistance took advantage
of the people, but because I

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feared God, I did not act that way.

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I also devoted myself to working on the
wall and refused to acquire any land.

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And I required all my servants to
spend time working on the wall.

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I asked for nothing, even
though I regularly fed 150

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Jewish officials at my table.

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Besides all the visitors from other
lands, the provisions I paid for each

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day included one ox, six choice sheep
or goats, and a large number of poultry.

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And every 10 days we needed a
large supply of all kinds of wine.

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Yet I refuse to claim the Governor's
food allowance because the people

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already carried a heavy burden.

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Remember, oh my God, all that I have done
for these people, and bless me for it.