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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Good morning everybody, And if you're watching, Jeff

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<v Speaker 1>and I decided to both wear gray today.

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<v Speaker 2>It's a uniform. Yeah, it's the Baba guy's uniform. We're

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<v Speaker 2>shooting from prison.

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<v Speaker 1>And this is our friend. That's terrible. People who are

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<v Speaker 1>not watching, which is what at least half of our listen.

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<v Speaker 3>Oh yeah, yeah, yeah, they don't watch.

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<v Speaker 1>Yea more than half. Yeah. No, we're not in prison.

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<v Speaker 1>And are these actually uniforms lately? It just happened to

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<v Speaker 1>be two gray shirts.

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<v Speaker 3>That's right.

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<v Speaker 1>Have you ever been in prison? Have you ever been

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<v Speaker 1>in prison?

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<v Speaker 3>No?

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<v Speaker 2>I mean I've been in prison for ministry stuff, but

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<v Speaker 2>I've never gone to prison.

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<v Speaker 1>Okay, have you ever been to jail?

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<v Speaker 3>No, I've never gone to jail.

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<v Speaker 1>Have you ever been arrested?

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<v Speaker 3>No, I've never been arrested.

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<v Speaker 1>Oh so again, good for you, Good for you. I

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<v Speaker 1>haven't arrested twice.

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<v Speaker 2>Chris Once is a past, which says almost everything you

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<v Speaker 2>need to know if you're a new listener.

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<v Speaker 3>That's the differs between the two of us.

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<v Speaker 1>Ready, Yeah, yeah, yeah, it's not true. I've never been

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<v Speaker 1>kicked out of Bible cog.

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<v Speaker 3>Chris was on the show for color commentary.

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<v Speaker 1>Hey, you got kicked out of Bible college twice.

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<v Speaker 3>It's true. It's true, and I'm a Bible guy.

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<v Speaker 1>That's right.

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<v Speaker 2>Right, So you get to get up and talk about

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<v Speaker 2>redemption and mercy and you need to get up and

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<v Speaker 2>talk about I got Yeah, I got kicked out of

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<v Speaker 2>kicked out a Bible college twice. Well, hey, everybody, Hey,

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<v Speaker 2>now that I think about it, my first Bible college

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<v Speaker 2>felt like prison.

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<v Speaker 3>So maybe that come there you maybe that you.

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<v Speaker 1>That's right, I'm with you there. Okay, So today we're

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<v Speaker 1>talking about well, I mean, technically we're skipping over this chapter.

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<v Speaker 1>But let's read what Desiree wrote. She said, David in

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<v Speaker 1>this passage escapes into the wilderness. So let's pose this question.

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<v Speaker 1>If you were to choose one celebrity to be trapped

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<v Speaker 1>with you in the wilderness, who would it be? Bonus

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<v Speaker 1>points if they have survival skills, are just a great

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<v Speaker 1>sense of humor?

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<v Speaker 3>Oh wow, yeah, so you want.

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<v Speaker 1>To do rock paper sciss those first?

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<v Speaker 3>Yes? And so we just do one one person, just one,

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<v Speaker 3>just one person. We're not picking like a draft or nothing?

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<v Speaker 1>Just one? Okay, but there's there's an obvious choice. Want

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<v Speaker 1>to do shoot? One? Two?

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<v Speaker 3>Three?

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<v Speaker 1>Shoot?

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<v Speaker 3>Oh? I had paper?

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<v Speaker 2>Of course it's bear grills.

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<v Speaker 3>Of course that's not that's a no brainer.

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<v Speaker 1>That's the reason why I accept.

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<v Speaker 3>I don't know.

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<v Speaker 2>I don't want to drink anything he hands me to drink,

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<v Speaker 2>and I don't want to eat anything he.

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<v Speaker 3>Wants me to drink. I think I made a bad choice.

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<v Speaker 3>I'd like to evoke that. Yeah, because I'm gonna be

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<v Speaker 3>able to find food and water. What was I thinking?

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<v Speaker 1>Yeah? I actually don't know another survival celebrity, which is

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<v Speaker 1>why I did rock paper scissors.

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<v Speaker 2>Oh yeah, yeah, Well the other one would be, uh

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<v Speaker 2>was it something man, wilderness man or something? I forgot

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<v Speaker 2>there was there was another guy.

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<v Speaker 3>That did this made up name. No, no, no, no, I

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<v Speaker 3>can't remember.

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<v Speaker 1>Their certificate doesn't say wilderness.

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<v Speaker 2>He doesn't I know, I know, but there's bear grills

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<v Speaker 2>and something.

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<v Speaker 1>So there's another guy.

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<v Speaker 3>Yea, yeah, I forgot again.

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<v Speaker 1>This is not his run.

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<v Speaker 3>I forgot I got his name, all right, Okay, Well

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<v Speaker 3>who would you pick?

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<v Speaker 1>Well, I I mean apparently not grabbed mine. So bear girls,

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<v Speaker 1>I actually type this in just a second ago and

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<v Speaker 1>the only I've got kidding, the only person that's coming up,

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<v Speaker 1>and all of Google in the first page is all

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<v Speaker 1>bear girls.

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<v Speaker 3>Really, so there's.

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<v Speaker 1>Nobody else even suggested, isn't that funny?

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<v Speaker 3>Yes?

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<v Speaker 1>Okay, here, here you go. Ed Stafford is the guy

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<v Speaker 1>uh was which is on naked and marooned. So I'm

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<v Speaker 1>gonna choose that guy.

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<v Speaker 3>Really, yeah, a naked guy?

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<v Speaker 1>Well no really, no really, if he and I were

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<v Speaker 1>stranded together and he suggested I get naked, I would say.

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<v Speaker 3>No, okay, he will, good, thank you.

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<v Speaker 1>Okay, Well, there you go. I don't have to be

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<v Speaker 1>naked in order for that guy to know things.

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<v Speaker 2>Well, I know, but I just wouldn't want I wouldn't

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<v Speaker 2>want to be with him, as what I'm saying. So, yeah,

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<v Speaker 2>well I mean less Stroud, that's the one survivor man. Yeah,

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<v Speaker 2>less Droud. Okay, i'll give you bear grills. My guy

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<v Speaker 2>came right up. Yeah, I'll give you bear grills, and

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<v Speaker 2>I'll take less Stroud. I think Less Droud's a touch crazier,

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<v Speaker 2>but he's not going to make me drink terrible stuff.

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<v Speaker 2>Oh really yeah yeah, yeah, yeah, you know what I'm

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<v Speaker 2>going to go ahead and.

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<v Speaker 3>Give you thanks bear grills.

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<v Speaker 1>Thanks, Jeff, you're going to need bells.

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<v Speaker 3>Let me just say that you're gonna need bear grills.

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<v Speaker 3>If you're stranded like that, you're gonna need somebody who

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<v Speaker 3>can help you.

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<v Speaker 1>Here's the thing.

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<v Speaker 3>I a normal special Forces guy.

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<v Speaker 1>I think I'm a little tougher than you, so I

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<v Speaker 1>could drink whatever.

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<v Speaker 3>Jeff, what tougher than me? Yeah?

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<v Speaker 2>Okay, well I'm pretty sure physically, I'm pretty sure I've

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<v Speaker 2>seen you gag way more than you've seen me.

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<v Speaker 3>Gay.

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<v Speaker 1>So so listen, listeners don't know. We probably have a minute.

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<v Speaker 1>I get sure this. Listeners don't know this. But last

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<v Speaker 1>October we filmed a really fun video where we were

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<v Speaker 1>supposed to get in a confrontation, right.

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<v Speaker 3>Right, that's right.

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<v Speaker 1>So and so we were on roller skates, yes, and

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<v Speaker 1>uh no no, we both had.

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<v Speaker 3>Taken off taken off our and so we.

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<v Speaker 1>Were like, let's go, man, you want to go? And

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<v Speaker 1>you started like pushing each other like this, yeah, and

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<v Speaker 1>and all of a sudden I pushed you like boom.

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<v Speaker 3>You hit me hard. You shoved me hard, and you

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<v Speaker 3>didn't move and then and then.

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<v Speaker 1>You went boom and you hit me and you literally

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<v Speaker 1>threw me. I flew. I flew over the staff. The

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<v Speaker 1>staff was in booths and boots, and I literally flew

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<v Speaker 1>over the booths and everybody laughed, and I was like.

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<v Speaker 3>Oh my gosh.

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<v Speaker 1>I was like, I mean, I feel like I'm in

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<v Speaker 1>the eighth grade again.

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<v Speaker 2>I felt so. I didn't mean to do that. I

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<v Speaker 2>still feel bad about that. When we were driving home,

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<v Speaker 2>my wife was there. Yeah, my wife was like, the

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<v Speaker 2>whole thing was fun, that was fine, but what were

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<v Speaker 2>you thinking.

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<v Speaker 3>I was like, I wasn't thinking anything. He shoved me

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<v Speaker 3>and I shoved him back right right.

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<v Speaker 1>Well, it was it was what they told us to do.

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<v Speaker 3>Yeah, I know, but I shouldn't have thrown you into

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<v Speaker 3>the thing like that.

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<v Speaker 1>I didn't mean to it just it was really really funny.

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<v Speaker 3>Yeah.

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<v Speaker 2>So Chris is a big tough guy sitting here on

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<v Speaker 2>the thing, Yeah, at the table, but uh yeah, in

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<v Speaker 2>that moment.

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<v Speaker 1>I was not very tough in that moment.

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<v Speaker 2>Yeah, in that moment I threw yet. But well, I

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<v Speaker 2>think you're tough guy. You took it like a champ.

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<v Speaker 1>I mad if I punch you in the face ten times,

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<v Speaker 1>you would be okay, exactly.

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<v Speaker 2>You take it like a champ. I felt really embarrassed

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<v Speaker 2>by it. But okay, so hey, there you go. Congratulations

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<v Speaker 2>you get bear grails even though you lost the rock

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<v Speaker 2>paper scissors I can get.

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<v Speaker 3>I'll go less and I'll take them drive a little

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<v Speaker 3>more nuts.

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<v Speaker 1>But okay, all right, Well you know what, either way,

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<v Speaker 1>I don't ever want to be in that situation. And

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<v Speaker 1>if I had no celebrity and I was stranded, I

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<v Speaker 1>would I would be in trouble because I don't really

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<v Speaker 1>know that many survival skills. I didn't do boy scouts,

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<v Speaker 1>I didn't do wilderness things.

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<v Speaker 3>But you'd figure out right away you needed water and shelter.

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<v Speaker 1>Oh yeah, yeah, yeah, I mean those things. Yeah, but sure,

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<v Speaker 1>but you know all those tricks of like compasses and

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<v Speaker 1>direction and all that, like like, oh, let's heat up

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<v Speaker 1>a needle. Let just put it on relief in a water.

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<v Speaker 2>Okay, well good, yeah, well that'd be hopefully that never happens, Chris, right,

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<v Speaker 2>I agree. So the reason why she had us do

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<v Speaker 2>that one, by the way, is you remember those of

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<v Speaker 2>the listeners with us last week David is running from Absolom.

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<v Speaker 2>Absolom is pulling off a coup, Absolom being David's son,

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<v Speaker 2>and the heir to the throne. And so David goes

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<v Speaker 2>out into the wilderness in outside of Jerusalem, heading down

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<v Speaker 2>towards the Jordan River, and so that's why she was

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<v Speaker 2>doing that. It's pretty crazy. He's running, he's hiding. And

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<v Speaker 2>during that time several things happened. Absolom gets terrible advice

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<v Speaker 2>from says, hey, go sleep with some of David's wives,

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<v Speaker 2>and so that was pretty horrible.

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<v Speaker 3>But then.

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<v Speaker 2>While Absolom is just misbehaving in such a horrible way,

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<v Speaker 2>suddenly God begins to leaning on David. David begins writing

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<v Speaker 2>more psalms, right, he's writing prayers. Every Psalm that you

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<v Speaker 2>read is a prayer to God, and it was always

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<v Speaker 2>set to music, so it was like a musical prayer,

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<v Speaker 2>which really, if you think about it, those of you

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<v Speaker 2>that are Christians, on when you're singing worship songs, a

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<v Speaker 2>real worship song is going to be a prayer to God.

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<v Speaker 2>So some of our testimonies you're just sing about how

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<v Speaker 2>good God is to you. That's one thing, but others

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<v Speaker 2>are they're like a prayer to God.

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<v Speaker 3>And you can tell the difference. So here we go

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<v Speaker 3>Psalm chapter three.

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<v Speaker 2>Today, it's a psalm of David regarding the time David

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<v Speaker 2>fled from some absolom. And it's not a very long chapter,

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<v Speaker 2>but it says, Oh Lord, I have so many enemies,

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<v Speaker 2>so many are against me, so many are saying God

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<v Speaker 2>will never rescue him. But you, o Lord, are a

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<v Speaker 2>shield around me. You are my glory, the one who

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<v Speaker 2>holds my head high. I cried out to the Lord,

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<v Speaker 2>and he answered me from his holy mountain. I lay

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<v Speaker 2>down and slept, and I woke up in safety, for

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<v Speaker 2>the Lord was watching over me. I am not afraid

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<v Speaker 2>of ten thousand enemies who surrounded me on every side. Arise,

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<v Speaker 2>O Lord, rescue me. My God, slap all my enemies

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<v Speaker 2>in the faith and shatter the teeth of the wicked.

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<v Speaker 2>Victory comes from you, Oh Lord, May you bless your people. Jeez, wow,

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<v Speaker 2>Well you can hear him. He's got fear and he's

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<v Speaker 2>reminding himself that he's trusting the Lord. Right, that's that's

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<v Speaker 2>where he's at.

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<v Speaker 1>There, and he probably has some pretty big flashbacks, yeah,

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<v Speaker 1>right of being.

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<v Speaker 3>In the caves, and he's been here before.

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<v Speaker 1>He's been here before, and he's written various similar psalms before.

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<v Speaker 1>So are we reading sixty three or we just.

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<v Speaker 3>Talking about for sixty three tomorrow.

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<v Speaker 1>Oh I see, okay, very good. So this is Psalm

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<v Speaker 1>three today, that's correct. So Psalm three basically is during

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<v Speaker 1>absence rebellion, and it's it's reminding us, you know, that

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<v Speaker 1>victory comes from the Lord, and and David's always been

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<v Speaker 1>that way. You know, think about this. David started off

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<v Speaker 1>with Goliath, and even before Goliath, what did he do?

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<v Speaker 1>He referenced that, you know, even when the bear came,

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<v Speaker 1>and even when the line came, I knew that God

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<v Speaker 1>was going to, you know, be with me. And so

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<v Speaker 1>he took care of the bear in the and the lion,

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<v Speaker 1>and then even during Goliath and then what else, he

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<v Speaker 1>was put in charge of the Commander's army, and he

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<v Speaker 1>always gave credit and honor to the Lord. And so

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<v Speaker 1>David has always believed that God's in control, even though

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<v Speaker 1>it seems like, oh, it's just that human versus that human,

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<v Speaker 1>it's their skills versus my skills. It's these circumstances and

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<v Speaker 1>they're cunning general versus you know, our strategies and things

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<v Speaker 1>like that. It seems that way, and it's very easy

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<v Speaker 1>to forget that God's overall in charge of everything. So

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<v Speaker 1>I would just say for our listeners, there's a sermon

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<v Speaker 1>in there somewhere. You know, it doesn't seem like God's

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<v Speaker 1>in control, but God's always in control.

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<v Speaker 2>Yeah, Well, here David lost his throne. He's losing so

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<v Speaker 2>much of his identity. At this point, you know, he

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<v Speaker 2>had he's had like a decade of relative peace and safety,

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<v Speaker 2>some discord in his family, but other than that, it's

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<v Speaker 2>not like he's going to war all the time and stuff,

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<v Speaker 2>and he's settling into this idea that God has blessed

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<v Speaker 2>me and this is my new norm. And because of

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<v Speaker 2>all the struggles in my past, I paid my dues,

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<v Speaker 2>I did all my stuff. Now my job is to

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<v Speaker 2>sit on the throne and rule. And at this point,

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<v Speaker 2>now he's running and he's losing every he feels like

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<v Speaker 2>he's losing everything. And sometimes when we have bad circumstances

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<v Speaker 2>happen in our life, we can kind of feel like

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<v Speaker 2>when life turns against us, we can start to feel

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<v Speaker 2>like God is turning against us. And you know, in

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<v Speaker 2>that moment, you kind of have a choice. When you

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<v Speaker 2>are when the pressure's on, what's on the inside comes out.

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<v Speaker 2>It's like a tube of toothpaste. Right, or ketchup bottle

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<v Speaker 2>or whatever. When the pressure's on, whatever's on the inside

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<v Speaker 2>comes out. And in this situation, you either run to

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<v Speaker 2>God or from God. And it's interesting because in all

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<v Speaker 2>this time, it seems like David is relatively silent prior

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<v Speaker 2>to this, for like a decade, and I'm sure he

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<v Speaker 2>was writing things, but we just don't. We don't see

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<v Speaker 2>a lot. And then all of a sudden, here he is.

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<v Speaker 2>We're going to read a couple of these prayers where

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<v Speaker 2>he's just what's on the inside comes out. He's a

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<v Speaker 2>man after God's heart, and he immediately leans into and

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<v Speaker 2>trusts God even when he feels like everything's working against him.

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<v Speaker 2>And there is something about that that when you're in

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<v Speaker 2>your sane moments, you need to decide who are you

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<v Speaker 2>when the pressure comes? Because pressure's coming. There's gonna be

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<v Speaker 2>another hard day, there's going to be difficult things. Life

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<v Speaker 2>is difficult because we live under the curse, right, And

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<v Speaker 2>so when the pressure comes, who what are you gonna do?

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<v Speaker 2>Are you gonna run to God? Or are you gonna

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<v Speaker 2>blame God? And David once again decides to trust God.

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<v Speaker 1>So we don't often cross reference that much, but you know,

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<v Speaker 1>it reminds me what you just said, is Daniel. Remember

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<v Speaker 1>Daniel one eight, It says when Daniel purposed in his

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<v Speaker 1>heart that he would not defile himself with the portion

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<v Speaker 1>of the king's meat or the portion of the king's

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<v Speaker 1>wine which you drink. And I just thought to myself,

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<v Speaker 1>you know, one of the greatest lessons that I could

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<v Speaker 1>have learned. And I think I clung onto this even

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<v Speaker 1>as like sixteen or fifteen years old. Is the idea

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<v Speaker 1>that you should decide now to purpose in your heart? Yes,

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<v Speaker 1>so you know, so make a decision now, you know

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<v Speaker 1>when things are, you know, before the trial comes. And

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<v Speaker 1>so when it says in Daniel w Ate that Daniel

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<v Speaker 1>purposed in his heart and he says, hey, whatever's going

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<v Speaker 1>to happen, you know what, I'm not going to do.

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<v Speaker 1>These are the lines I'm not going to cross. And

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<v Speaker 1>in this case, you just to give some readers some context,

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<v Speaker 1>because I did bring it up. So, Daniel was captured

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<v Speaker 1>by the Babylonians, right, he was taken, and he was

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<v Speaker 1>taken captive, and he was chosen out of a group

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<v Speaker 1>of prisoners basically to represent people well, and they wanted him.

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<v Speaker 1>He was good looking and everything else. So they wanted

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<v Speaker 1>him to be this representative. So they basically said eat

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<v Speaker 1>this meat, but it was sacrificed to false idols, and

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<v Speaker 1>so it was this paganistic sort of a deal. And

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<v Speaker 1>and Daniel says, no way, I'm not going to eat meat,

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<v Speaker 1>sacrifice to false idles. I'm not going to do any

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<v Speaker 1>of those things. And so he used to prayed and said,

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<v Speaker 1>I bet you if you give us a vegan diet

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<v Speaker 1>and we don't even eat like the rest of the

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<v Speaker 1>people who are training. He said, you watch us after

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<v Speaker 1>what was it thirty days? Yeah, and he said watch

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<v Speaker 1>us after thirty days or forty days. It was one

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<v Speaker 1>of those two things. And he said, and then and

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<v Speaker 1>tell me if we don't look better, stronger, healthier, and

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<v Speaker 1>more good looking, and which, by the way, we know

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<v Speaker 1>is not necessarily you know, they took that challenge because

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<v Speaker 1>that wasn't normal, right, So that's not a you know,

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<v Speaker 1>I've heard people say, well, that's the reason for the

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00:14:35.639 --> 00:14:36.679
<v Speaker 1>you know they call it. You ever heard of the

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<v Speaker 1>Daniel diet, right, and people say, people say Daniel looked better, Well,

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<v Speaker 1>that it was the reason why they took that challenge,

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<v Speaker 1>because it wasn't exactly common for that to happen, right,

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<v Speaker 1>for them to eat corn meal and then look better.

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<v Speaker 1>But anyway, but Daniel did. Anyway, all that to say,

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<v Speaker 1>this is David. David a long, long, long time ago

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<v Speaker 1>made a decision on what kind of man he was

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<v Speaker 1>going to be, so that when the pressure did come,

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<v Speaker 1>when the things did happen, he rides into town. What

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<v Speaker 1>does he get. He gets a messenger that says, your son,

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<v Speaker 1>Absolom has usurped you and he is claiming to be king.

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<v Speaker 1>And then David immediately goes into action. But he always

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<v Speaker 1>decides what kind of man he's going to be before

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<v Speaker 1>that kind of thing hits him.

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<v Speaker 2>Yeah, so this is where David's at, and he decides

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<v Speaker 2>he's going to run to God in this crisis. That's

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<v Speaker 2>what we're talking about, is either you run to him

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<v Speaker 2>or from him. You blame him or you trust him.

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<v Speaker 2>And Davids decided, Hey, even if I'm surrounded by ten

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<v Speaker 2>thousand men, if Absolom had ten thousand men, Now we

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<v Speaker 2>know David had hundreds of thousands of men, right, but

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<v Speaker 2>absolumly has ten thousand men. It's really striking when you

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<v Speaker 2>have this incredible warrior that even a guy like Joe

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<v Speaker 2>ab or a Masa would look at and follow David.

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<v Speaker 2>The mighty men would follow David. He is just an

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<v Speaker 2>incredible tactician, an incredible warrior.

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<v Speaker 3>He's very, very, very sharp.

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<v Speaker 2>But he's decided he's not going to fight his son,

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<v Speaker 2>and so he'd rather retreat than fight his son. That

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<v Speaker 2>that's pretty amazing. So here he is, he's surrounded by

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<v Speaker 2>ten thousand men, his son, Absolom. We have no evidence

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<v Speaker 2>that Absolom ever actually led any men in battle prior

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<v Speaker 2>to this, right, right, So it's David, this grizzled old

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<v Speaker 2>warrior who savvy and has every trick in the book

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<v Speaker 2>in his bag, and Absolom, who chiss is handsome and

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<v Speaker 2>has long hair, right and is a politician. David could

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<v Speaker 2>have wiped him out, but instead David says, it doesn't matter.

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<v Speaker 2>The im surrounded by ten thousand men. I'm trusting you, right,

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<v Speaker 2>And I think that there's kind of a hint here

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<v Speaker 2>that he's saying to God, I'm not fighting, I'm going

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<v Speaker 2>to trust it. You're my shield, You're the one that's

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<v Speaker 2>going to protect me. And then he says, I'm crying

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<v Speaker 2>out to the Lord, and he answered me from his

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<v Speaker 2>holy Mountain. His holy mountain is Mount Mariah, which is

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<v Speaker 2>the Temple mount in Jerusalem. That's the temple. Mount Mariah

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<v Speaker 2>peeks out right where the Temple mount saits today, where

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<v Speaker 2>Solomon built his temple. That's probably where the tabernacle was sitting.

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<v Speaker 2>It's interesting because he's not in Jerusalem, but he knows,

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<v Speaker 2>you know, the presence of God this holy place, and

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<v Speaker 2>he's still associating with that's the place.

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<v Speaker 3>That's the place.

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<v Speaker 2>Remember when he left, he said, I think God's going

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<v Speaker 2>to bring back here. He sent the Ark of the

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<v Speaker 2>Covenant back there, right, and he's saying, I believe God's

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<v Speaker 2>going to bring me back there. And then he says,

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<v Speaker 2>I laid down and slept. That's really rare when you're

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<v Speaker 2>in that kind of pressure, right when you're getting eaten alive.

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<v Speaker 2>You feel like many people have a hard time. Do

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<v Speaker 2>you have a hard time sleeping when you're worried?

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<v Speaker 1>Lately? I would say in the last three or four

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<v Speaker 1>years especially, I would say it's way more common than

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<v Speaker 1>it used to be.

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<v Speaker 2>Yeah, yeah, well, I think a lot of our listeners

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<v Speaker 2>probably have that, you know, the worries of life just

390
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<v Speaker 2>kind of weighing down and you're having a hard time sleeping.

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<v Speaker 2>So you know, if you're woking up in the middle

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<v Speaker 2>of the night, well, one of the things that the

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<v Speaker 2>best things you can do is just start praying and

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<v Speaker 2>telling God, hey, I trust you. Pour out your fears first.

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<v Speaker 2>I love it how he ends at the end, Hey, God,

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<v Speaker 2>bust their teeth, smack them.

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<v Speaker 3>Up a little bit. Y.

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<v Speaker 2>Hey, I don't want to kill him, but he's kind

399
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<v Speaker 2>of asking God to be like a mafia tough guy, right,

400
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<v Speaker 2>he just don't don't kill him, just break his legs,

401
00:18:08.519 --> 00:18:13.240
<v Speaker 2>right right, slap him in the face and break his

402
00:18:13.279 --> 00:18:15.240
<v Speaker 2>teeth for me a little bit, send him a message.

403
00:18:15.640 --> 00:18:18.039
<v Speaker 2>But other than that, I'm going to trust you. And

404
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<v Speaker 2>so you know a lot of times when we pray,

405
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<v Speaker 2>we're like, oh, help me, help me, help me, help me,

406
00:18:21.319 --> 00:18:22.759
<v Speaker 2>help me, help me, help me help And also we're

407
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<v Speaker 2>doing is worrying, worring, warring. But there is a moment

408
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<v Speaker 2>where what you see with David is David says, I

409
00:18:28.000 --> 00:18:30.119
<v Speaker 2>need your help, and then he pivots into so I'm

410
00:18:30.119 --> 00:18:33.039
<v Speaker 2>going to trust you and and and he's lays down

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<v Speaker 2>and goes to sleep. So there is this time when

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<v Speaker 2>you just have to pray to the point where you say,

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<v Speaker 2>I'm going to trust you in this.

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<v Speaker 1>When I was in high school, I was having a

415
00:18:40.279 --> 00:18:43.119
<v Speaker 1>problem with some kid and I literally have you know,

416
00:18:43.160 --> 00:18:46.160
<v Speaker 1>I got a big, huge Italian family and really yeah, right,

417
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<v Speaker 1>and and uh, you know, a lot of them were,

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00:18:48.680 --> 00:18:51.599
<v Speaker 1>you know, sort of connected. You know, my grandfather was

419
00:18:51.640 --> 00:18:54.839
<v Speaker 1>truly connected to the mob and was right in the

420
00:18:54.839 --> 00:18:57.960
<v Speaker 1>thick of it, and so you know, I think consequently

421
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<v Speaker 1>his sons and then and then there's some us sort

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<v Speaker 1>of felt like they were mob like you know what

423
00:19:02.960 --> 00:19:05.480
<v Speaker 1>I'm saying, right, tough guys, right, And by the way,

424
00:19:05.480 --> 00:19:08.319
<v Speaker 1>they were definitely tough guys, like like there is no

425
00:19:08.519 --> 00:19:11.240
<v Speaker 1>way that that they did not back it up. Okay,

426
00:19:11.480 --> 00:19:13.400
<v Speaker 1>But anyway, I remember one time I was having trouble

427
00:19:13.400 --> 00:19:15.400
<v Speaker 1>with this one guy and one of my cousins came

428
00:19:15.480 --> 00:19:17.400
<v Speaker 1>up to me and said, you want me to take

429
00:19:17.400 --> 00:19:19.359
<v Speaker 1>care of it? And I said, what do you mean?

430
00:19:19.519 --> 00:19:21.400
<v Speaker 1>And and I was just curious, and I was like,

431
00:19:21.519 --> 00:19:25.000
<v Speaker 1>what what would you do exactly? And basically I can't

432
00:19:25.079 --> 00:19:27.319
<v Speaker 1>use any of the words that he used, okay, but

433
00:19:27.480 --> 00:19:30.359
<v Speaker 1>essentially he just said, you give me one phone call

434
00:19:30.880 --> 00:19:33.079
<v Speaker 1>he goes, and I would just figure out he goes.

435
00:19:33.079 --> 00:19:35.160
<v Speaker 1>I would. I would, I would follow his pattern, and

436
00:19:35.359 --> 00:19:37.599
<v Speaker 1>I would predict when he's going to be alone, he says,

437
00:19:37.640 --> 00:19:40.039
<v Speaker 1>and we would come up behind him, put a blanket

438
00:19:40.039 --> 00:19:43.039
<v Speaker 1>over his head and beat him up and then run

439
00:19:43.079 --> 00:19:45.680
<v Speaker 1>away and he'd never know who did it. That's what

440
00:19:45.720 --> 00:19:48.160
<v Speaker 1>that was sort of the promise, right. And I said,

441
00:19:48.200 --> 00:19:50.839
<v Speaker 1>I said, you'd put a blanket over his head and

442
00:19:50.880 --> 00:19:53.119
<v Speaker 1>beat him up? And they said yes. And I said

443
00:19:53.759 --> 00:19:56.319
<v Speaker 1>have you done this before? And he's like, oh yeah.

444
00:19:56.519 --> 00:19:58.759
<v Speaker 3>And I'm like, okay, I'm an expert.

445
00:19:58.839 --> 00:20:00.480
<v Speaker 1>Okay, So this is this David.

446
00:20:00.839 --> 00:20:04.599
<v Speaker 2>So he's saying, Arise Lord, rescue me, slap my enemies,

447
00:20:04.640 --> 00:20:08.160
<v Speaker 2>shatter their teeth. It's not unreasonable when you're praying to

448
00:20:08.200 --> 00:20:11.160
<v Speaker 2>ask for justice, right, that's what he's asking. He's asking

449
00:20:11.200 --> 00:20:13.039
<v Speaker 2>for justice here, right. I don't want you to kill him,

450
00:20:13.200 --> 00:20:14.720
<v Speaker 2>but man, make him pay.

451
00:20:15.079 --> 00:20:15.319
<v Speaker 1>Right.

452
00:20:15.359 --> 00:20:18.440
<v Speaker 2>And it's surprising that I remember David's a pretty hard man.

453
00:20:18.839 --> 00:20:21.200
<v Speaker 2>David killed people who came and gave him bad news,

454
00:20:21.400 --> 00:20:22.960
<v Speaker 2>and right now he just wants him smacked up a

455
00:20:22.960 --> 00:20:25.720
<v Speaker 2>little bit, just rough him up a little bit. But

456
00:20:25.839 --> 00:20:30.640
<v Speaker 2>it's not unreasonable to ask God for justice, because God's

457
00:20:30.680 --> 00:20:31.200
<v Speaker 2>a just god.

458
00:20:32.079 --> 00:20:33.720
<v Speaker 1>Let me look at let me take a minute to

459
00:20:33.720 --> 00:20:36.759
<v Speaker 1>look at the interludes here. So this is so this

460
00:20:36.880 --> 00:20:41.319
<v Speaker 1>is written as a musical psalm, and so it you know,

461
00:20:41.359 --> 00:20:43.359
<v Speaker 1>for instance, it does verses one and two and then

462
00:20:43.359 --> 00:20:46.559
<v Speaker 1>it says interlude, and another version may say selah right right,

463
00:20:46.920 --> 00:20:48.160
<v Speaker 1>and then then it does tows.

464
00:20:47.960 --> 00:20:49.920
<v Speaker 3>That's the Hebrew word. The Hebrew word is cela.

465
00:20:49.759 --> 00:20:52.640
<v Speaker 1>Is cela is cela okay, And then then you have

466
00:20:52.759 --> 00:20:56.200
<v Speaker 1>three and four, then interlude cela, then five and six,

467
00:20:56.400 --> 00:20:58.759
<v Speaker 1>seven and eight, and then sela is what it says.

468
00:20:59.000 --> 00:21:01.480
<v Speaker 1>So when you're reading that, just know that number one

469
00:21:01.519 --> 00:21:05.240
<v Speaker 1>it's there because it's a it's a song, right. But

470
00:21:05.720 --> 00:21:07.880
<v Speaker 1>there's also a sermon in there as well, isn't there?

471
00:21:08.279 --> 00:21:13.359
<v Speaker 1>So you can do a whole sermon on this is

472
00:21:13.440 --> 00:21:16.359
<v Speaker 1>the time to rest, right, so, and then you could

473
00:21:16.440 --> 00:21:19.279
<v Speaker 1>do another sermon on reflecting on what you just said, like,

474
00:21:19.319 --> 00:21:21.400
<v Speaker 1>for instance, have you ever read the Bible?

475
00:21:21.720 --> 00:21:22.039
<v Speaker 3>Yes?

476
00:21:22.079 --> 00:21:26.480
<v Speaker 1>And thank you, thank you, comma okay. Have you ever

477
00:21:26.480 --> 00:21:30.160
<v Speaker 1>read the Bible and you feel like you make progress

478
00:21:30.200 --> 00:21:32.160
<v Speaker 1>because you've read you know, like a whole chapter or something,

479
00:21:32.400 --> 00:21:34.480
<v Speaker 1>and then you think, then you then you think to yourself,

480
00:21:34.880 --> 00:21:36.960
<v Speaker 1>I didn't really take time to soak in any of

481
00:21:37.000 --> 00:21:38.160
<v Speaker 1>that have you ever done that?

482
00:21:38.440 --> 00:21:40.680
<v Speaker 3>Absolutely where you gone like you read the words?

483
00:21:40.759 --> 00:21:42.359
<v Speaker 1>Yeah, you read the words, and then you're like, I

484
00:21:42.400 --> 00:21:45.119
<v Speaker 1>need to go back and I need to like really

485
00:21:45.160 --> 00:21:48.440
<v Speaker 1>truly reread that and then really think about because that

486
00:21:48.559 --> 00:21:51.599
<v Speaker 1>was some good stuff, right, especially when you're in Proverbs. Right,

487
00:21:51.680 --> 00:21:53.799
<v Speaker 1>you can read. You could zoom through Proverbs and go

488
00:21:54.279 --> 00:21:57.480
<v Speaker 1>I need to reflect on every verse for at least

489
00:21:57.799 --> 00:22:02.920
<v Speaker 1>five minutes because that's how unbelievably different they are. And

490
00:22:02.920 --> 00:22:06.039
<v Speaker 1>and and there's like massive truths, you know, hanging on

491
00:22:06.119 --> 00:22:09.799
<v Speaker 1>each verse. Well, it's the same thing with interludes. So

492
00:22:10.000 --> 00:22:12.400
<v Speaker 1>this is like a song, but it's also sort of

493
00:22:12.480 --> 00:22:15.519
<v Speaker 1>like a prayer. And I think that there's a sermon

494
00:22:15.559 --> 00:22:20.079
<v Speaker 1>in there somewhere where we could remind ourselves that when we,

495
00:22:20.359 --> 00:22:23.200
<v Speaker 1>you know, for instance, drop on our knees or posture ourselves.

496
00:22:23.240 --> 00:22:24.519
<v Speaker 1>And doesn't have to be on our knees, but we

497
00:22:24.559 --> 00:22:27.400
<v Speaker 1>posture ourselves to pray to God. And we start off,

498
00:22:27.400 --> 00:22:29.920
<v Speaker 1>for instance, and we say, our Father are in heaven.

499
00:22:30.559 --> 00:22:33.680
<v Speaker 1>How great is your name? Like, let's pause right there

500
00:22:33.880 --> 00:22:37.519
<v Speaker 1>and recognize God is God is great? And then and

501
00:22:37.519 --> 00:22:39.400
<v Speaker 1>then we say, give us this day our daily bread,

502
00:22:39.920 --> 00:22:42.640
<v Speaker 1>you know, and and and and and then just pause

503
00:22:42.680 --> 00:22:46.359
<v Speaker 1>there for a minute and realize, like, like the children

504
00:22:46.480 --> 00:22:49.599
<v Speaker 1>of Israel wandered in the wilderness for forty years and

505
00:22:49.640 --> 00:22:52.480
<v Speaker 1>they woke up every day and God gave them their

506
00:22:52.559 --> 00:22:54.759
<v Speaker 1>daily bread and they couldn't even hoard it because it

507
00:22:54.759 --> 00:22:58.400
<v Speaker 1>would go bad. And God wanted them to depend on him.

508
00:22:58.480 --> 00:23:01.000
<v Speaker 1>And that's that's really what they're at asking. It's a

509
00:23:01.119 --> 00:23:03.799
<v Speaker 1>it's a word picture for you and for me to

510
00:23:03.839 --> 00:23:06.839
<v Speaker 1>say that God will give you everything you need. And

511
00:23:06.880 --> 00:23:09.359
<v Speaker 1>before you move on to the next verse, you know,

512
00:23:09.960 --> 00:23:13.599
<v Speaker 1>just rest there and think about that, you know, not

513
00:23:13.759 --> 00:23:16.079
<v Speaker 1>my will but yours be done. Instead of moving on,

514
00:23:16.880 --> 00:23:18.920
<v Speaker 1>let's really think what that means in our lives.

515
00:23:19.039 --> 00:23:19.440
<v Speaker 3>That's great.

516
00:23:19.519 --> 00:23:22.680
<v Speaker 1>Let's let's let's seala that shall we right and figure

517
00:23:22.720 --> 00:23:24.720
<v Speaker 1>out like, Okay, God, what is it that you want

518
00:23:24.759 --> 00:23:27.720
<v Speaker 1>me to surrender? What what agenda you know that I

519
00:23:27.839 --> 00:23:30.799
<v Speaker 1>know is not it's my agenda, it's not your agenda?

520
00:23:30.920 --> 00:23:33.200
<v Speaker 1>What do I need to surrender? And I think that,

521
00:23:33.359 --> 00:23:36.480
<v Speaker 1>you know, sometimes when we read versus we can just

522
00:23:36.759 --> 00:23:38.880
<v Speaker 1>whip over it. But there's a lot to be learned

523
00:23:39.119 --> 00:23:39.720
<v Speaker 1>in the pause.

524
00:23:39.880 --> 00:23:41.359
<v Speaker 3>Absolutely, in the rest.

525
00:23:41.680 --> 00:23:44.079
<v Speaker 1>Yeah, but you would you call that a bridge?

526
00:23:45.119 --> 00:23:49.279
<v Speaker 2>No, it's yeah, so we're not exactly sure what Cela meant,

527
00:23:49.319 --> 00:23:52.079
<v Speaker 2>but it seems to have these three big ideas. One

528
00:23:52.359 --> 00:23:55.759
<v Speaker 2>is that there's this kind of a pause moment, but

529
00:23:55.799 --> 00:23:59.039
<v Speaker 2>then beyond that, the next time, it's the next section

530
00:23:59.279 --> 00:24:00.839
<v Speaker 2>is going to be louder than the last section.

531
00:24:01.880 --> 00:24:02.359
<v Speaker 3>So there's a.

532
00:24:02.359 --> 00:24:05.319
<v Speaker 2>Musical thing like, Okay, we're going to crescendo into the

533
00:24:05.319 --> 00:24:07.480
<v Speaker 2>next piece, and it might have been like a like

534
00:24:07.759 --> 00:24:09.880
<v Speaker 2>a turnaround where the band is playing and Okay, we're

535
00:24:09.880 --> 00:24:11.519
<v Speaker 2>gonna get a little louder in the next one. It

536
00:24:11.559 --> 00:24:15.240
<v Speaker 2>also seems to have an indication maybe for the crowd,

537
00:24:15.400 --> 00:24:16.799
<v Speaker 2>this is where we're going to raise our hands and

538
00:24:16.839 --> 00:24:18.759
<v Speaker 2>shout hallelujah or praise the Lord.

539
00:24:18.680 --> 00:24:19.319
<v Speaker 3>Or something like that.

540
00:24:19.640 --> 00:24:21.559
<v Speaker 2>So it kind of has these three pieces to it.

541
00:24:21.839 --> 00:24:23.559
<v Speaker 2>And so what you have is you have him starting

542
00:24:23.559 --> 00:24:26.960
<v Speaker 2>off quieter and gentler, Lord, I have so many enemies,

543
00:24:27.119 --> 00:24:30.319
<v Speaker 2>this brokenness kind of thing. Then hey, we're gonna get

544
00:24:30.359 --> 00:24:32.640
<v Speaker 2>louder and we're gonna raise our hands. We're gonna trust God.

545
00:24:34.359 --> 00:24:37.079
<v Speaker 2>But you, oh Lord, are a shield around me. And

546
00:24:37.079 --> 00:24:39.799
<v Speaker 2>it's building energy. There's energy building there. And then you

547
00:24:39.799 --> 00:24:41.319
<v Speaker 2>get to the end of that he heard me from

548
00:24:41.359 --> 00:24:43.640
<v Speaker 2>his holy mountain and then we're gonna pause, and there's

549
00:24:43.640 --> 00:24:46.039
<v Speaker 2>gonna be this crescendo, and then we're gonna raise our hands.

550
00:24:46.160 --> 00:24:49.400
<v Speaker 1>We're gonna I'm not afraid of ten thousand.

551
00:24:50.400 --> 00:24:51.640
<v Speaker 3>You see what, you see what's happening.

552
00:24:51.720 --> 00:24:54.400
<v Speaker 2>So these interludes are almost like when the band plays

553
00:24:54.400 --> 00:24:55.720
<v Speaker 2>a little bit and then you come back in a

554
00:24:55.720 --> 00:24:58.039
<v Speaker 2>little bit more excited, the drums kicking on the harder.

555
00:24:58.279 --> 00:24:59.960
<v Speaker 1>So it's an African American preaching.

556
00:25:00.079 --> 00:25:02.000
<v Speaker 2>Yeah almost, yeah, yeah, So it builds all over and

557
00:25:02.039 --> 00:25:04.319
<v Speaker 2>then finally it ends with a sela. So that word

558
00:25:04.319 --> 00:25:07.000
<v Speaker 2>sela comes up seventy four times in the Bible, and

559
00:25:07.200 --> 00:25:09.400
<v Speaker 2>almost every time it has a pattern like this, where

560
00:25:09.440 --> 00:25:11.400
<v Speaker 2>the song is where the song seems to be or

561
00:25:11.400 --> 00:25:14.519
<v Speaker 2>the prayer seems to be building. And so we're not

562
00:25:14.599 --> 00:25:17.519
<v Speaker 2>exactly sure what cela means, but it certainly isn't some

563
00:25:17.599 --> 00:25:20.039
<v Speaker 2>kind of an interlude or an intermission piece. But it's

564
00:25:20.079 --> 00:25:23.240
<v Speaker 2>not a stop. It's a we're going to build up to.

565
00:25:23.200 --> 00:25:23.680
<v Speaker 3>The next thing.

566
00:25:23.880 --> 00:25:28.799
<v Speaker 2>Okay, great, that's great, recollect your thoughts and then push

567
00:25:28.799 --> 00:25:29.839
<v Speaker 2>on to the next part of it.

568
00:25:29.960 --> 00:25:30.839
<v Speaker 3>Very powerful.

569
00:25:31.039 --> 00:25:33.440
<v Speaker 1>Wait, that is our time, so we will see you

570
00:25:33.480 --> 00:25:34.480
<v Speaker 1>next time on the Bible.

571
00:25:34.480 --> 00:25:34.799
<v Speaker 3>Guys,