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Welcome to the Willow Ridge Sermons podcast.

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This is where you can find audio from Sunday morning messages and more.

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Make sure you're subscribed so that you don't miss future episodes.

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And thanks for listening.

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Well, I hope you guys are excited about going to Black Mountain.

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I'm excited for you.

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And anytime we're talking about deadly implements that you're going to use to do work, it's more exciting, right?

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So, again, some of you parents may be excited about that.

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My kids are going, I'm a little bit excited.

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Hopefully they'll make it back in one piece, but they'll serve either way.

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And there'll be a lot of joy going into it.

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There'll be a lot of excitement.

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And then it'll be hot about, I don't know, up there, like here about 09:00 in the morning, it already be hot.

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And then all the luster of, look what we're doing.

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Isn't this a great thing?

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That will all wear off real quickly, right?

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You already have not slept the night before.

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You all may be angry at each other, right?

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And it'll feel like arduous difficult work.

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Because guess what?

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It is.

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And the worst thing about that is you don't have a lot of breathing room to rethink the work, right?

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Because you're already primed and ready to think.

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Work is negative.

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Work's bad.

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I mean, think about it.

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Somebody asks you, hey, what you do for a living where you work?

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Hit a hard pause before you answer that question.

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Do you have positive notes in your mind?

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I don't mean you like the place you work or you like the people you work around or you may own your own business.

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Do you think joy and happiness when people bring up work?

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Is it the first thought in your mind?

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Of course it's not.

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And the reason it's not, because the Beatles told us it's a hard day's night, right?

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The Bengals don't like it.

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That it's a manic Monday.

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This is their day.

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It's Sunday.

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That's their fun day.

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I don't have to run so that or if you're a little bit more like dirt under your fingernails, like me, in terms of music, like Merle Haggard Working Man Blues, what do you do?

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You try to get through each day.

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And for that guy he portrays in that song, you drink a little bit at night and you sing the blues and you get up and you do it all over again.

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My question is, is that what work is supposed to be?

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Is that the intention of work?

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Is that how we should feel about work?

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Or should we reconsider the way we tend to think about work, to execute our work, to look on our work, and even by the time we get to retirement age, reflect back on our work, would there be a different way that the Lord want us to see the reality of what we spend a lion's share of our time doing?

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Whether you work in the home among your family.

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You work in the home because you're remote.

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You work in an office complex or on a job site or in a shop.

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Is there a way that we could re envision what work is about?

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I think we can.

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The difficulty is, we are where we are historically, right?

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This might shock you, but when God creates all things and he fashions the garden, he puts man and woman there.

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They worked pretty much all day, every day they worked, but they didn't have the notion of this is negative, this is bad.

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This is difficult.

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This is invasive.

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I want to go get on a lake.

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That wasn't a notion in their head, but as soon as they did the very thing God told them not to do, they ushered in.

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What you and I experience works hard, and it ain't made easier because you got to work with other human beings and you're difficult to get along with, and so are they.

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So now you compound just the difficulty of the work with the difficulty of the coworkers or the supervisor or the employees or the people you contract with in your business.

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That compounds the frustration and the difficulty and the stress and all the unknowns of having to navigate that.

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And you can't hit stop, can you?

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We're about to end vacation season, right?

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Some of you yet to go on vacation.

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Don't rub that in that you still got that out in front of you.

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For most of us, it's ending this week.

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Some of y'all are crazy enough you can go a mission trip with your vacation time.

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You're the people that need a badge of honor, right?

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How could we look at what we're doing?

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And I don't mean in a pie in the sky way.

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I mean in the gritty, real world and say, when that alarm clock goes off tomorrow morning, god, what do you want me to think of what I'm about to get out of bed and do?

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God, how do you want me to navigate this day beyond just suck it up and get through it?

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Could there be more that you want me to have?

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And that's exactly what Jesus has come to do to our work after the garden.

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There is hardship in our work.

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But Jesus came to give us life that seizes joy in everything we do.

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And part of that is he came to redeem our work in the way we think about it.

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He doesn't want us to look at that and think only hardship.

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And here's how we know that.

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Because all of our wrong notions about heaven are just that they're wrong.

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When he establishes ultimately it's the culmination of all his work a new heaven and a new Earth.

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Guess what we're going to do again?

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Work.

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There's work in heaven.

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There's work in the new earth.

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We will labor.

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The difference is, he came that we might have rest in our work.

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So how could that break in a little bit?

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Tomorrow morning when you don't feel rested, the alarm clock goes off.

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How could that reality break in a little bit to the day after day grind that we're all in trying to be faithful to the work that we have in front of us, we could go a lot of different places.

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We're going to look at Colossians 322 through four one.

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There's going to be a similar text in Ephesians.

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I won't go there, but I may reference it a couple of times and I think that this passage helps us to get at the reality of our lives and how we can see work, perhaps the way God envisions us seeing it.

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Colossians three, verse 22.

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Bond servants obey in everything those who are your earthly masters, not by way of eye service as people pleasers, but with sincerity of heart, fearing the Lord.

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Whatever you do, work heartily as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward.

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You are serving the Lord Christ for the wrongdoer will be paid back for the wrong he has done and there is no partiality masters.

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Treat your slaves justly and fairly, knowing that you also have a master in heaven.

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Now, I want to give a couple of cautions before we launch into this because some of your translations don't use the word bond servant, they use the word slave and those terms are interchangeable.

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That's not a bad translation of the term.

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The difficulty for us is we are also historically where we are.

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So the second I say the word slave to you, there are connotations that it makes sense, are in our mind and rattle our hearts a little bit, make us kind of recoil and step back and go, should we even be reading this?

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Is there anything even applicable to us here?

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Here are my cautions.

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For us, for me.

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For you.

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This idea of slavery in this time in the first century is not one to one identical with 18th and 19th century transatlantic slave trade.

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It's not identical to that at this point in time in history, throughout most of the world, there were exceptions to this by and large, and particularly where he's writing to this church.

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These people were not property in the way that you and I would think about slavery, that we had to endure as a nation and other nations have endured, some still do.

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These people were largely well educated people, many times bond servants in this household like this.

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They would have been the mentors and educators of the children of their master, supervisor, boss.

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And they were not transferable property one generation to another.

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Instead, they were in this situation either because they were part of a group or a nation that had been conquered.

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And so in order to make a living, they came into this arrangement, or if they owed outstanding debt and couldn't repay it, they would put themselves in an enslavement or bond servant position to try to pay that off over time.

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So it's not identical to what happened there, and we can't think of it quite in that way.

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Now, here's the caution on the other side.

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You also can't directly relate this to your job.

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My job?

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You as a supervisor, me as a supervisor, you as an employee, me as an employee.

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It's not one to one correlation there either.

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This is written in a setting and a time where there was bond servanthood, there was slavery of this type.

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And so the reality is that they were, in a sense, belonging to under the possession of their masters.

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They didn't have freedom to punch a clock and go home.

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This was their charge, not just during the workday, but during their lives until they were released from this service.

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Also, there were times that they were mistreated that wasn't as widespread as it was during slavery that we're more familiar with, but it happened.

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They were not given what they were owed.

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They were not released from this contract when they were supposed to be released.

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They were taken advantage of in other ways at times, and ultimately, at the end of the day, a bond servant, slave.

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They were human tools for you to reach your economic goals.

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But that begins to touch on why I think it's important for us to still read this passage of scripture and look to the Lord and say, what would you teach us?

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Because particularly for those of you who own your own businesses or you're an upper management or executive level, are the employees human tools for your economic goals?

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Is that how you see them every day?

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Is that how you see deals with other contracted parties that serve your business?

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Is that how you see other employees at the same level as you and your company, your corporation on the job site?

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The reason I think this is important is because of what Paul does here.

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This is usually called a household code.

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This is very common in the ancient world.

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Again, you see one in Ephesians, probably more familiar with that in five and six of his letter to Ephesus.

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But in this and as in there, he does something that's unthinkable, usually in his household codes.

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What you would have is you'd have instruction of how the official masters of the household, right, the parents and the children were supposed to relate and then how the servants or anybody contracted or employed or owned in the house had to relate to the master of the estate, the house or the network of houses.

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And it was very clear the guys at the top, the woman better not violate what the guy wants, the children better not think to violate what either one of them want.

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And you better sure understand that your position as a bond servant is to execute your charge you don't ask questions, you don't entertain notions of whether or not it's right for you to do your job.

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You better be scared to death of the master and do what he says because he got no love for you.

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That's normally how they would read.

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I've updated the language slightly, okay?

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But that's essentially the spirit of them.

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What does Paul do here?

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He's going to here, in just a moment, elevate servants to be spiritual equals with the master.

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You are the same.

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God has no partiality.

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He's going to judge rightly.

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And it's not going to matter if you're a C suite executive or you mop the floor.

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He's going to judge without partiality based on how you act and how you treat one another in this arrangement and in this relationship.

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But also, too, he does lower the masters to help them understand that you may have those in your charge and in your responsibility, but you also have a master.

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Not only does that master judge fairly and rightly, he does it in such a way that the care for all will be his concern.

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And the reason that this is so incredible is because now, whether we're employed or we are the employer, we are equally needy of whatever God's going to tell us about this work relationship and what he's going to tell us really about the nature of what we do in our jobs and any work that we do.

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And so first I want us to see work is meant to be worship because we exalt Jesus through our work.

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That's what it's designed to do.

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And so let's look at verse 22 quickly again.

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Bond servants obey in everything those who are your earthly masters that do your work how not by way of eye service as people pleasers, but instead with sincerity of heart, fearing the Lord sincerity of heart, singularity of heart, if you want to say it that way.

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It just means be faithful.

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Like whatever your job is, do your job and do it faithfully and fully.

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Don't shortchange it.

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Don't check Facebook or Tweet ten times when you're supposed to be working on a brief to somebody.

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You're supposed to be slinging a hammer and getting this thing framed out, then frame it out.

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And don't take an extra 45 minutes for lunch just because the foreman ain't around.

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Like, actually do your job, but do it in such a way that you understand that in the Lord's care, he's given you this today.

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This is not outside of what he wills for you.

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He wills for you to labor and through that to actually exalt Christ, not simply grin and bear it.

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But also the way that we do that really has a lot of implications.

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For some of us, it's easier to do our job than it is for others because we agree with the direction that the company is headed.

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For others, you don't agree.

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You don't like what's going on there's been a new hire that oversees your area, your region, or your department.

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You don't like it, you got a new manager, and you're trying to just get your job done.

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They're breathing down your neck.

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It's interesting that Paul doesn't really start to draw out all those contingencies and keep in mind that he's talking to someone that isn't with the entirety and the completeness of freedom that you and I have, in most cases, where it is real bad, then quit and go get another job.

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They didn't have that release valve to hit.

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They were in a contractual obligation where they had to complete the work day in, day out.

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And he's telling them, the best thing you can do is with sincerity of heart, be faithful, because ultimately you're serving the Lord.

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And then he kind of puts the exclamation point on it.

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How would you do this, fearing the Lord?

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Sometimes people will say, and it's inaccurate, they'll say, well, the fear of God, we're supposed to be without fear.

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Now the fear of God's.

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An Old Testament notion.

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Well, I mean, this is exhibit A here.

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It is square in the center of the New Testament.

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What should you be doing fearing the Lord?

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Jesus is adamant, don't fear man, but you should fear God, right?

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It's very clear that even Revelation Twelve and 19, we will continue to fear the Lord.

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So the big question is not should we fear the Lord?

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We're called and mandated to fear the Lord as New Testament believing people.

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The more important question is, what does that mean?

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How do we do that?

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There's two types of fear the Bible talks about.

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One is the one that we commonly think about.

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We call it church.

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Historians call it servile fear.

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That's usually how we term that.

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But the whole notion is when you and I are scared of something, we want to run away.

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That's the bad fear.

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Don't fear, man.

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Don't run away.

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Don't cower.

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Don't not speak up when you're asked to.

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Don't not stand on conviction when you know you should, by the work of the Spirit in and through your heart and life.

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Don't do that.

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That's fear that runs away.

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God's not calling you to run away from him.

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Right.

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00:18:20.612 --> 00:18:25.434
In union with Jesus by faith, he says, you're here forever.

210
00:18:25.562 --> 00:18:28.350
So it can't mean that that we fear the Lord.

211
00:18:29.410 --> 00:18:55.480
What it instead means is if you and I are drowning because of the rip current in myrtle beach and we're being taken out and somebody comes out there and they're strong enough and powerful enough to grab us by the neck and hold us above the water, I'm going to be scared to death to let go of them.

212
00:18:56.410 --> 00:18:58.760
I'm not going to try to swim away from them.

213
00:18:59.550 --> 00:19:00.394
Why?

214
00:19:00.592 --> 00:19:05.818
Because I recognize in that moment they can rescue me, they can save me.

215
00:19:05.904 --> 00:19:07.402
They're here for my good.

216
00:19:07.536 --> 00:19:10.140
You ain't gonna pull my hands off of them.

217
00:19:11.550 --> 00:19:20.670
The fear of the Lord means being in awe of his greatness and goodness that he would rescue us, that he is our God and we are his people by faith in Jesus.

218
00:19:21.090 --> 00:19:23.214
So we want to follow Him.

219
00:19:23.332 --> 00:19:26.946
We want to do what pleases Him, not because he's going to make us his.

220
00:19:27.048 --> 00:19:33.380
We're already his, and as his sons and daughters, we act like it.

221
00:19:33.830 --> 00:19:39.160
We love being near to Him, close to Him, repenting when we're not, and draw near to Him again.

222
00:19:40.570 --> 00:19:43.746
And so the charge here is to fear the Lord.

223
00:19:43.778 --> 00:19:47.910
The interesting thing again is most of the time these household codes, they would say the opposite.

224
00:19:48.810 --> 00:19:58.806
This whole section wouldn't even speak to a bond servant at all except to say, hey, for you Masters, make sure you scare these people to death.

225
00:19:58.918 --> 00:20:06.560
Make sure they know and are intimidated by your presence, and make sure they don't think for a minute they shouldn't do everything you tell them to do day in and day out.

226
00:20:07.970 --> 00:20:17.246
Paul here shifts the attention to say, your principal concern is, yes, faithfulness, because you fear and want to honor and cling to the Lord.

227
00:20:17.438 --> 00:20:18.500
That's why.

228
00:20:19.270 --> 00:20:24.820
Not because you fear punishment, but because you've been drawn into relationship with God.

229
00:20:28.010 --> 00:20:47.410
I think it's interesting that if you look at what we're being called to do, think for a minute about what we've been given by faith in Jesus, you are completely forgiven and drawn in as his children forever.

230
00:20:47.570 --> 00:20:51.920
That will never change, ever.

231
00:20:53.490 --> 00:21:01.230
So guess what that means compared to your coworkers, your employees, your supervisors that don't know the Lord.

232
00:21:03.490 --> 00:21:16.180
If you and I think about what we're trying to achieve in life and with work outside of Jesus, like if we don't know Him, we're usually trying to get some sense of stability and peace, right?

233
00:21:17.190 --> 00:21:21.270
We have friends that they're finding some degree, although it's not complete.

234
00:21:21.340 --> 00:21:36.934
They want to try to find some contentment and concrete nature of their self worth, so they find it in their work or their work relationship or who they know or who that provides connection with the idea that if I work hard enough, I have a clear conscience.

235
00:21:36.982 --> 00:21:38.378
At least I didn't mail it in today.

236
00:21:38.464 --> 00:21:39.846
At least my kids aren't going to starve.

237
00:21:39.878 --> 00:21:41.520
I got a clear conscience now.

238
00:21:42.450 --> 00:21:44.720
Yeah, but you just told me you can't stand your kids.

239
00:21:46.530 --> 00:21:56.580
Like, you hate that they're even born, but you have a clear conscience because you made paycheck this week, so you can pay for their stuff, but in your heart, you detest them.

240
00:21:58.390 --> 00:22:00.754
You see how incomplete all that is?

241
00:22:00.952 --> 00:22:07.400
Man, if I can just work hard enough, I'll be financially stable enough, I'll be secure enough, insulated enough, then I'll be content.

242
00:22:08.570 --> 00:22:14.280
If I climb high enough, quickly enough, advance my career, I'll have a sense of worth.

243
00:22:16.010 --> 00:22:27.340
If I can just do the right things and enough people pat me on the back and finally hand me a goal, watch at the end of this thing in 30 years, then I'll feel like at least I've done something.

244
00:22:30.270 --> 00:22:37.406
And in the place of those pursuits, we are given glory and joy in Jesus presence without end.

245
00:22:37.588 --> 00:22:42.778
So all those pursuits we don't have to pursue, we don't have to do that.

246
00:22:42.964 --> 00:22:44.430
We've been given peace.

247
00:22:44.510 --> 00:22:45.140
Absolutely.

248
00:22:46.070 --> 00:22:49.102
We have been given joy and identity in Jesus.

249
00:22:49.166 --> 00:22:50.450
That's unshakable.

250
00:22:51.270 --> 00:22:57.750
We've been given a clear conscience because the Lord has granted us his righteousness.

251
00:22:58.330 --> 00:23:04.230
And again, that's not at risk of being downsized or force terminated.

252
00:23:05.610 --> 00:23:09.450
Christ is our all in all and will be forever.

253
00:23:09.870 --> 00:23:11.340
That will never change.

254
00:23:12.270 --> 00:23:18.460
So how much does that alter the way we can show up and think about our work and do our work?

255
00:23:19.310 --> 00:23:28.638
I'm not trying to make sure that the supervisor thinks the best of me, because everything's hanging on this career notch up one, notch up one, notch up one.

256
00:23:28.724 --> 00:23:30.234
You should want to advance in your career.

257
00:23:30.282 --> 00:23:31.760
I'm not knocking that at all.

258
00:23:32.450 --> 00:23:44.130
But I talk to people all the time, and there's a distinct difference between a desire to exalt Christ, worship Him, have their joy stirred because they can serve more people, provide more leadership.

259
00:23:44.710 --> 00:23:53.270
I just got to get this thing done, because I am incomplete, in and of myself, and if I don't make it above middle management, I feel like I'm going to rot.

260
00:23:54.570 --> 00:23:59.154
That's a completely different conversation, and it's based on a different perspective.

261
00:23:59.202 --> 00:24:01.302
They're not looking at work as worship.

262
00:24:01.446 --> 00:24:04.954
They're not trying to think, how can I exalt Jesus through this?

263
00:24:04.992 --> 00:24:16.960
So how do we think about faithfulness and work, sincerity of heart, fearing the Lord, making sure that we're doing this in such a way that we're actually trying to serve Christ and know that we're doing that?

264
00:24:18.210 --> 00:24:22.686
Paul writes to Titus and he actually gives this statement to him.

265
00:24:22.708 --> 00:24:23.586
He says, you know what?

266
00:24:23.608 --> 00:24:29.986
When you do your work, understand this and help bond servants understand this.

267
00:24:30.088 --> 00:24:32.450
They should be submissive to their own masters.

268
00:24:32.950 --> 00:24:35.738
They should be well pleasing, not argumentative.

269
00:24:35.934 --> 00:24:41.190
They shouldn't pilfer, take things, steal, but they should show good faith.

270
00:24:41.530 --> 00:24:42.230
Why?

271
00:24:42.380 --> 00:24:43.880
Why should they do that?

272
00:24:44.410 --> 00:24:51.110
I mean, if you're in a job that you hate, if you're in a job that people are nice to you.

273
00:24:51.180 --> 00:24:56.714
So when you say, this is what I do for a living, they don't make eye contact because they realize that's a job nobody wants.

274
00:24:56.912 --> 00:24:58.540
If you're in that kind of job.

275
00:24:59.950 --> 00:25:03.040
This is the kind of job these people were in most of the time.

276
00:25:03.650 --> 00:25:05.630
They weren't looked upon favorably.

277
00:25:07.090 --> 00:25:08.590
They didn't have status.

278
00:25:10.130 --> 00:25:11.454
What are you supposed to do?

279
00:25:11.572 --> 00:25:13.360
Do this in an honorable way?

280
00:25:14.050 --> 00:25:16.770
Do it in a way that's devoted and dedicated.

281
00:25:18.550 --> 00:25:23.300
I don't care if you're slinging freight on a trucking dock that did that for years.

282
00:25:23.670 --> 00:25:25.518
I don't care if you're flipping burgers.

283
00:25:25.614 --> 00:25:29.398
I don't care if you're signing invoices for a multibillion dollar company.

284
00:25:29.484 --> 00:25:33.026
I don't actually care what you're doing here's.

285
00:25:33.058 --> 00:25:39.482
What I want to do, and I hope you will hold me accountable to do in my job do this.

286
00:25:39.536 --> 00:25:42.890
That they may adorn the doctrine of God, our savior.

287
00:25:44.030 --> 00:25:46.026
You're like, what does that mean?

288
00:25:46.128 --> 00:25:48.220
We don't use that kind of language, right?

289
00:25:48.910 --> 00:25:52.750
We don't talk about adorning something, but we do it all the time.

290
00:25:52.820 --> 00:26:03.946
So I'm in two different cosmetic stores yesterday because I have a 14 year old daughter, and my children have varied talents.

291
00:26:04.058 --> 00:26:07.874
I could focus on, like, one thing when I was their age, and I wasn't even good at that right?

292
00:26:07.912 --> 00:26:08.530
At a time.

293
00:26:08.600 --> 00:26:12.274
But they have, like, ten different things they're concerned with.

294
00:26:12.312 --> 00:26:15.726
But my daughter, she knows about skincare and cosmetics.

295
00:26:15.838 --> 00:26:23.560
I mean, she knows she knows stuff that I'm not sure even needs to exist, but they make money off people with it, so they sell it, right?

296
00:26:24.250 --> 00:26:30.214
So we're walking through there, and I'm always the consummate dad of a 14 year old daughter, right?

297
00:26:30.252 --> 00:26:39.494
I don't know what any of this stuff is, and I'm walking through, looking at it, and it's all got weird names, and I can't tell lipstick from eyeshadow from I mean, the boxes all look the same even, right?

298
00:26:39.532 --> 00:26:41.194
So it through there, and she knows.

299
00:26:41.242 --> 00:26:42.254
She knows where everything is.

300
00:26:42.292 --> 00:26:43.182
She knows what it does.

301
00:26:43.236 --> 00:26:45.758
She knows the spectrum of, well, this is higher quality than this is.

302
00:26:45.764 --> 00:26:48.366
So this is a good deal because this is on sale and all that.

303
00:26:48.548 --> 00:26:50.174
You know what I've never thought to do?

304
00:26:50.212 --> 00:26:58.370
When she puts the makeup on, it's never occurred to me to go, that makeup is incredible.

305
00:26:59.030 --> 00:27:00.814
Can you show me the container of makeup?

306
00:27:00.862 --> 00:27:02.322
Like, I just want to look at the contain good.

307
00:27:02.376 --> 00:27:03.234
This is amazing.

308
00:27:03.352 --> 00:27:05.810
Look at this container of lipstick.

309
00:27:06.310 --> 00:27:07.394
Look at this eyeshadow.

310
00:27:07.442 --> 00:27:10.118
I've never seen it's so incredible looking.

311
00:27:10.284 --> 00:27:12.280
That's not what it's made to do.

312
00:27:13.610 --> 00:27:19.580
It is made for her to put it on and for us to do what you look really pretty.

313
00:27:20.510 --> 00:27:23.606
It draws attention to her beauty.

314
00:27:23.718 --> 00:27:25.146
That's what cosmetics do.

315
00:27:25.168 --> 00:27:26.458
That's what jewelry does.

316
00:27:26.544 --> 00:27:28.700
That's what adornment does.

317
00:27:29.710 --> 00:27:33.166
It doesn't change the nature of something.

318
00:27:33.348 --> 00:27:39.440
It draws our attention to the features and the beauty and the brilliance of that person or that thing.

319
00:27:41.090 --> 00:27:56.338
When you and I are faithful to our jobs, when you and I show up and give it everything we got, when you and I are honest and respectful people enough to say, I didn't today.

320
00:27:56.504 --> 00:28:01.480
I didn't give it everything I got, I need to put in some extra time over the weekend to make up for that.

321
00:28:02.010 --> 00:28:02.790
We're honest.

322
00:28:02.860 --> 00:28:04.390
We're people of integrity.

323
00:28:04.730 --> 00:28:06.120
You know what that does?

324
00:28:06.970 --> 00:28:12.620
It accentuates the features of the gospel that we say we believe.

325
00:28:14.270 --> 00:28:32.438
That's why I'm saying to us, to me, preaching to myself, my work is designed to be worship and for the exaltation of Christ, there are a lot of things that are achieved by it income, stability, a sense of achievement.

326
00:28:32.554 --> 00:28:33.810
None of those things are bad.

327
00:28:33.880 --> 00:28:40.100
They're all good, but it will revolutionize pursuing those things.

328
00:28:40.630 --> 00:28:49.958
If ultimately I'm doing out of fear of the Lord and adoration of Jesus because I'm going to just shoot straight with you.

329
00:28:50.124 --> 00:28:54.280
If you cuss less than the other guys you work around, big deal.

330
00:28:55.370 --> 00:28:56.982
Like, I appreciate that you do that.

331
00:28:57.036 --> 00:29:00.506
I think it's an undignified way to talk personally, but that's fine.

332
00:29:00.688 --> 00:29:13.920
But I also live in the real world and I'm just going to tell you in 2023, your lower percentage of profanity does not draw a straight line to the gospel for people.

333
00:29:15.090 --> 00:29:17.130
They just think, well, you're a little prudish.

334
00:29:17.290 --> 00:29:18.800
You don't cuss like we do.

335
00:29:20.370 --> 00:29:30.846
There is not a connection made there when they ask you about that and you say, you know what, I just want to treat you with dignity and our customers with dignity.

336
00:29:31.038 --> 00:29:39.378
And you can use a lot of words like, I'm not judging you on that, but I will say, like, I think it's probably a little better that I speak to you in an honorable way.

337
00:29:39.464 --> 00:29:41.138
I'm going to call you names.

338
00:29:41.314 --> 00:29:45.142
I'm not going to be a coward and call somebody else names while they're not around to you.

339
00:29:45.276 --> 00:29:46.710
I'm just not going to do that, man.

340
00:29:46.780 --> 00:29:47.826
That doesn't honor the Lord.

341
00:29:47.858 --> 00:29:49.266
It doesn't honor other human beings.

342
00:29:49.298 --> 00:29:51.850
And I think that we're called to love God and love our neighbor.

343
00:29:52.350 --> 00:29:54.074
So I'm loving you by that.

344
00:29:54.112 --> 00:30:02.526
I'm loving our customers by that I'm loving our company and the people it represents and the families it feeds and provides health care for and all that.

345
00:30:02.548 --> 00:30:04.974
Like I'm doing that through doing that.

346
00:30:05.172 --> 00:30:06.640
Okay, now we're talking.

347
00:30:07.490 --> 00:30:14.014
Now we've been able to demonstrate something that people are curious about and they want to know why is this a difference maker?

348
00:30:14.062 --> 00:30:28.742
Not just in certain moral choices you make, which are important, but in the core of the engine that drives you forward in life, that Christ is our life and because of that I want to see attention brought to him.

349
00:30:28.796 --> 00:30:31.574
So work is worship, right?

350
00:30:31.612 --> 00:30:40.810
So we exalt Christ through our work, but it's also important whether employee, supervisor Christ is our master.

351
00:30:41.230 --> 00:30:45.180
So we serve Jesus through our work.

352
00:30:45.630 --> 00:30:48.042
Let's read 23 through four, one really quickly.

353
00:30:48.096 --> 00:30:57.390
Again, whatever you do, work heartily it's for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward.

354
00:30:58.290 --> 00:31:06.434
You are serving the Lord Christ for the wrongdoer will be paid back for the wrong he has done.

355
00:31:06.472 --> 00:31:08.766
And there is no partiality masters.

356
00:31:08.798 --> 00:31:17.430
Treat your slaves or bond servants justly and fairly knowing that you also have a master in heaven.

357
00:31:19.210 --> 00:31:31.340
This would have been particularly shocking when read at the church in Colosse when the people who owned households, right, or managed them, oversaw them.

358
00:31:32.190 --> 00:31:40.720
Are there hearing this read aloud with people who were under the care of that household, these bond servants that were there.

359
00:31:41.650 --> 00:31:45.760
And the statement is, you're serving Christ.

360
00:31:47.730 --> 00:31:48.446
He's going to.

361
00:31:48.468 --> 00:31:51.946
Give you an inheritance bond.

362
00:31:51.978 --> 00:31:53.466
Servants didn't have an inheritance.

363
00:31:53.578 --> 00:31:55.314
There was nothing coming to them.

364
00:31:55.512 --> 00:31:57.570
The children would get an inheritance.

365
00:31:58.870 --> 00:32:05.006
They got whatever agreement and the end of the agreement that was there, and then they better manufacture some more stuff somewhere.

366
00:32:05.198 --> 00:32:07.174
They better find something to do.

367
00:32:07.372 --> 00:32:09.480
There was nothing given to them.

368
00:32:10.890 --> 00:32:14.050
And Paul says, this is not pie in the sky.

369
00:32:14.210 --> 00:32:16.614
This is not for end of life.

370
00:32:16.652 --> 00:32:18.758
So you feel better about meeting your death.

371
00:32:18.854 --> 00:32:22.746
This is real time right now, day in, day out.

372
00:32:22.848 --> 00:32:25.686
You're not working for your master principally.

373
00:32:25.798 --> 00:32:28.278
You're working for the master principally.

374
00:32:28.374 --> 00:32:29.820
That's who you're working for.

375
00:32:31.070 --> 00:32:42.990
And if you're going to compare the earning power and potential, the prowess of someone to how they're going to be able to provide an inheritance for you, I think he's got it covered.

376
00:32:43.830 --> 00:32:53.330
I think he can grant you the inheritance that your soul longs for, even when it doesn't realize it, and it's yours by faith in Jesus.

377
00:32:54.150 --> 00:33:13.274
So when you're having to sweat it out day in, day out, when you're having to labor in a role that you wish you weren't in, when you're having to show up because your family depends on you, there is a greater reward than whatever Christmas bonus you get.

378
00:33:13.312 --> 00:33:20.570
There's a greater reward than whatever relative or diminished fanfare you get at the retirement ceremony.

379
00:33:22.050 --> 00:33:34.994
And God is literally saying to us in the whole of Scripture, but particularly right here, that's the inheritance you work for and everything else will actually be amplified by that.

380
00:33:35.032 --> 00:33:43.650
If that's the reward, you work for the goodness and greatness of the Lord established in your life and my life forever.

381
00:33:45.590 --> 00:33:46.418
It's interesting.

382
00:33:46.504 --> 00:33:53.382
Sometimes people will look at texts like these, and I hear them read sometimes, and people will say, I want to do this.

383
00:33:53.436 --> 00:33:59.910
I want to serve the Lord Christ, not just as an employee, but as a leader, a manager, a supervisor, business owner.

384
00:34:00.970 --> 00:34:01.906
But I want to do that.

385
00:34:01.948 --> 00:34:04.070
What I really want to do is be a servant leader.

386
00:34:04.230 --> 00:34:07.370
Let me give you a little bit of just armchair trivia.

387
00:34:08.190 --> 00:34:11.782
Servant leadership, not initially coined as a Christian concept.

388
00:34:11.926 --> 00:34:27.940
1970, Robert Greenleaf wrote a book called Servant Leadership, and his intention behind that book was to create an environment where leadership would be taken on differently, so you would be a little bit more benevolent and grant dignity to the people who worked within your department, your area, your company.

389
00:34:28.630 --> 00:34:30.610
There's a lot of people who study leadership.

390
00:34:30.950 --> 00:34:32.418
That's a bad word to them.

391
00:34:32.504 --> 00:34:33.934
They think it's manipulative.

392
00:34:34.062 --> 00:34:35.714
You're not really serving those people.

393
00:34:35.832 --> 00:34:38.730
That just makes you feel better because you say you're a servant leader.

394
00:34:38.910 --> 00:34:43.080
Well, I'm okay with all that theoretical stuff, but here's the practical side that grates on me a little bit.

395
00:34:44.330 --> 00:34:47.250
I interact with all kinds of leaders all the time.

396
00:34:47.420 --> 00:34:52.330
Most of them are believers, and they'll say, I'm a servant leader.

397
00:34:53.950 --> 00:34:55.446
Man, that's fantastic.

398
00:34:55.558 --> 00:34:57.660
So describe that to me.

399
00:34:58.350 --> 00:35:02.270
Well, I don't have certain conversations around my employees.

400
00:35:03.250 --> 00:35:11.760
I make sure that they're paid adequately, given what industry we're in, and I make sure that I show up as much as they show up.

401
00:35:14.390 --> 00:35:16.180
That's just called having a job.

402
00:35:18.470 --> 00:35:23.140
That's just being a competent person to show up to work and be a leader or a business.

403
00:35:23.510 --> 00:35:25.974
There's nothing exceptional about what was just said.

404
00:35:26.092 --> 00:35:26.760
Nothing.

405
00:35:29.050 --> 00:35:30.274
Here's what's exceptional.

406
00:35:30.322 --> 00:35:40.570
You start digging in here where Paul is describing how we ought to show up if we're in those types of roles where people are depending on us for leadership or direction or management.

407
00:35:41.710 --> 00:35:45.862
And he does point to, again, these servants.

408
00:35:45.926 --> 00:35:56.046
But it's interesting in verse 25, it's almost like a hinge point, because four, one is just about the master, the earthly master, it's just targeted toward them.

409
00:35:56.068 --> 00:35:59.114
But 25, I think, applies to both parties.

410
00:35:59.242 --> 00:36:02.990
For the wrongdoer will be paid back for the wrong he has done.

411
00:36:03.060 --> 00:36:04.858
And there is no partiality.

412
00:36:05.034 --> 00:36:11.090
So if you withhold from your job, if you don't do your job fully, if you kind of mail it in, that's wrongdoing.

413
00:36:11.750 --> 00:36:14.100
And God's going to judge that, that's not okay.

414
00:36:14.870 --> 00:36:21.160
And if you mistreat your employees, you don't care for them and you don't treat them with dignity, that's not okay.

415
00:36:21.530 --> 00:36:23.350
Both of those are wrongdoing.

416
00:36:24.090 --> 00:36:28.886
And the point here by Paul is God's not going to be partial and go, well, you had a lot on you.

417
00:36:28.908 --> 00:36:30.022
I mean, you own your own business.

418
00:36:30.076 --> 00:36:31.446
That was mean.

419
00:36:31.468 --> 00:36:33.560
This person just had to show up and do what you told them.

420
00:36:34.170 --> 00:36:36.230
That's not going to be the get out of jail free card.

421
00:36:36.380 --> 00:36:40.042
And hey, you were under a lot of stress because look at what you were having to endure.

422
00:36:40.226 --> 00:36:41.598
So you get a pass.

423
00:36:41.764 --> 00:36:42.480
No.

424
00:36:43.010 --> 00:36:43.566
Why?

425
00:36:43.668 --> 00:36:47.726
Because work is designed for the good of our souls and for the glory of God.

426
00:36:47.908 --> 00:36:51.594
So we can't mail it in, we can't treat it like an irritant.

427
00:36:51.722 --> 00:36:53.534
It's actually what he means for us to do.

428
00:36:53.572 --> 00:36:57.540
So how we navigate it is something we have to think through.

429
00:36:58.310 --> 00:37:00.340
So then I wonder about this.

430
00:37:00.870 --> 00:37:02.910
Can we think from both perspectives?

431
00:37:02.990 --> 00:37:05.986
A lot of us may wear some version of both hats, right?

432
00:37:06.088 --> 00:37:09.462
We're employees, but we have people that work with us or for us.

433
00:37:09.516 --> 00:37:12.742
And some of us, you oversee your own business, so you oversee everybody.

434
00:37:12.796 --> 00:37:15.800
You contract with people who are kind of at your same level.

435
00:37:16.970 --> 00:37:19.098
But here's what I would say.

436
00:37:19.264 --> 00:37:30.054
If the desire here is to walk with honor, dignity, trust, I think, first of all, you don't want to be like the guy another music reference.

437
00:37:30.102 --> 00:37:30.522
I'm sorry.

438
00:37:30.576 --> 00:37:31.942
I like thinking music categories.

439
00:37:32.006 --> 00:37:37.150
All right, so you don't want to be the guy in the Oni song by Johnny Cash, right?

440
00:37:37.220 --> 00:37:48.050
You don't want to work for 29 years in the shop and quitting times at 430 and you're about to get off and oni's, been bringing down your neck, getting more out of you, than he ought to take.

441
00:37:48.120 --> 00:37:50.354
And he's been doing it day in, day out.

442
00:37:50.392 --> 00:37:55.794
And 430, they're going to give you that goal watch, and you're going to give Oni something he ain't counting on, right?

443
00:37:55.832 --> 00:38:00.120
I mean, he's going to lay him out at 430 that day because he's sick and tired of it.

444
00:38:00.810 --> 00:38:01.270
Why?

445
00:38:01.340 --> 00:38:07.526
Because Oni has not treated him in a way that pushed him.

446
00:38:07.548 --> 00:38:08.214
That's fine.

447
00:38:08.332 --> 00:38:09.890
That expected great things of him.

448
00:38:09.900 --> 00:38:10.746
That's fine.

449
00:38:10.928 --> 00:38:12.746
You don't dehumanize somebody.

450
00:38:12.928 --> 00:38:14.202
That's a coward's way.

451
00:38:14.256 --> 00:38:16.634
It's not a courageous way to treat a human being.

452
00:38:16.832 --> 00:38:18.154
You don't do that.

453
00:38:18.352 --> 00:38:23.118
What you also don't do is take vengeance into your own hands.

454
00:38:23.284 --> 00:38:27.470
You don't store up wrath to unleash at the retirement ceremony.

455
00:38:28.210 --> 00:38:29.834
Vengeance is mine, says the Lord.

456
00:38:29.882 --> 00:38:30.910
I'll repay.

457
00:38:31.650 --> 00:38:37.874
He's storing up wrath against every injustice and wrong, and he will pour it out.

458
00:38:38.072 --> 00:38:40.082
He is even now demonstrating it.

459
00:38:40.136 --> 00:38:49.700
And the only ones sheltered from that are those who are in Christ, because in his righteousness, they won't endure it because he already did endure it for them.

460
00:38:50.390 --> 00:38:54.646
So we don't want to be like the guy getting ready to give the knuckle sandwich to Oni, all right?

461
00:38:54.668 --> 00:39:03.994
You don't want to be like that as an employee, but in a positive way, I think you want to be like old fezzywig, all right?

462
00:39:04.032 --> 00:39:09.642
So I have many character flaws, and since we're all friends here, I'm going to confess one to you, okay?

463
00:39:09.776 --> 00:39:13.462
This year, I'm somewhere around the 30th year of reading A Christmas Carol.

464
00:39:13.526 --> 00:39:15.174
Between Thanksgiving and Christmas.

465
00:39:15.302 --> 00:39:15.882
You're like?

466
00:39:15.936 --> 00:39:16.926
I knew I didn't like you.

467
00:39:16.948 --> 00:39:18.382
Now you really don't like me, right?

468
00:39:18.516 --> 00:39:19.726
But every year I do that.

469
00:39:19.748 --> 00:39:21.322
That's just like my personal tradition.

470
00:39:21.386 --> 00:39:22.974
My kids make fun of me because of it.

471
00:39:23.012 --> 00:39:24.046
And that's just it.

472
00:39:24.068 --> 00:39:26.174
That's one of many character flaws, all right?

473
00:39:26.292 --> 00:39:29.662
So I just about have the story memorized, even down to some of the lines.

474
00:39:29.726 --> 00:39:31.074
I'm not going to recite it for you.

475
00:39:31.112 --> 00:39:32.114
It's okay, all right?

476
00:39:32.152 --> 00:39:33.326
It's not Christmas in July.

477
00:39:33.358 --> 00:39:34.740
I'm not going to do that to you.

478
00:39:35.350 --> 00:39:43.362
But it is interesting when I read that book every year, there are different elements that kind of stick with me, and I think you read good literature.

479
00:39:43.426 --> 00:39:47.894
I think the Lord uses even good stories outside of the Bible to emphasize some things to you.

480
00:39:47.932 --> 00:39:57.046
And man, one of the most pressing moments is when the if you don't know about A Christmas Carol, spoiler alert, I hope everybody knows.

481
00:39:57.078 --> 00:39:57.418
Anyway.

482
00:39:57.504 --> 00:39:59.882
So ghost of Christmas past, right?

483
00:39:59.936 --> 00:40:04.062
He goes back fezziwig was his supervisor when he was an apprentice, right?

484
00:40:04.116 --> 00:40:06.302
Before scrooge turns into, like, Mr.

485
00:40:06.356 --> 00:40:08.174
Evil miser, right?

486
00:40:08.292 --> 00:40:18.402
So he's there and his Budy's there, and he's looking onto the scene, and all these people coming up to Fezziwig at the Christmas party going, thank you so much.

487
00:40:18.536 --> 00:40:19.682
You're such a great man.

488
00:40:19.736 --> 00:40:22.494
Thank you for everything you've done for us, this lavish party.

489
00:40:22.542 --> 00:40:24.340
Oh, we're so grateful for you.

490
00:40:24.790 --> 00:40:29.860
And the spirit looks at Scrooge and says, why are people making a big deal out of this?

491
00:40:30.310 --> 00:40:32.822
It's a few pounds of your money.

492
00:40:32.876 --> 00:40:35.240
It's a handful of dollars for this guy especially.

493
00:40:36.010 --> 00:40:38.666
I mean, why are they going on and on about this?

494
00:40:38.768 --> 00:40:40.620
This is what Scrooge says to him.

495
00:40:41.630 --> 00:40:42.860
It isn't that.

496
00:40:43.630 --> 00:40:44.742
And he's mad.

497
00:40:44.806 --> 00:40:51.982
Scrooge is mad that the spirit would even question this, speaking unconsciously like his former and not his latter self.

498
00:40:52.036 --> 00:40:54.586
So speaking almost like he's the younger version of himself.

499
00:40:54.778 --> 00:40:56.350
It isn't that spirit.

500
00:40:58.370 --> 00:41:14.354
He has the power to render us happy or unhappy, to make our service light or burdensome a pleasure or a toil say that his power lies in words and looks and things so slight and insignificant that it's impossible to add and count them up.

501
00:41:14.392 --> 00:41:15.220
What then?

502
00:41:15.750 --> 00:41:20.950
The happiness he gives is quite as great as if it cost a fortune.

503
00:41:21.690 --> 00:41:25.094
And then his spirit looks at him because he starts to kind of look off.

504
00:41:25.292 --> 00:41:27.142
He says, what is it?

505
00:41:27.196 --> 00:41:27.974
Scrooge's like nothing.

506
00:41:28.012 --> 00:41:28.600
Nothing.

507
00:41:28.970 --> 00:41:31.242
And his spirit is a spirit, right?

508
00:41:31.296 --> 00:41:32.202
It's fiction, right?

509
00:41:32.256 --> 00:41:43.600
So the spirit's like, no, there's something what is just I'd like to say a few things to my clerk right now.

510
00:41:44.850 --> 00:41:47.390
See, this is the hammer coming down on Scrooge.

511
00:41:48.690 --> 00:41:52.720
And I've seen this happen in my own life and in the lives of others.

512
00:41:53.590 --> 00:42:02.530
Scrooge had this amazing experience where the guy who kind of commanded his career was in charge of him, made his life joyful.

513
00:42:03.510 --> 00:42:04.642
He worked hard.

514
00:42:04.776 --> 00:42:13.414
He was going to make him work hard, but he didn't add burden on top of that, he cared about him, cared about the people that worked for him.

515
00:42:13.452 --> 00:42:14.360
That was obvious.

516
00:42:15.530 --> 00:42:27.420
But when Scrooge got to that point in his own life, and this is what I'm talking about, I've seen over and over again, he became the very thing he didn't want to be, the very things he didn't like in the person that supervised him.

517
00:42:28.110 --> 00:42:30.774
He emulated those and the things that he took for granted.

518
00:42:30.822 --> 00:42:33.390
He just said, well, you can't do that when you supervise people.

519
00:42:33.540 --> 00:42:35.280
You can't do that when you own a business.

520
00:42:36.690 --> 00:42:40.560
And Scrooge's realizing that moment, you can you can care for people.

521
00:42:41.170 --> 00:42:44.400
The real charge in verse one there is exactly that.

522
00:42:45.650 --> 00:42:48.530
You got to treat these people justly and fairly.

523
00:42:49.190 --> 00:42:53.570
You got to treat them like they're human beings because we're called to love God and love our neighbor.

524
00:42:54.310 --> 00:42:59.000
The people that work for you, they're your neighbors in a biblical sense.

525
00:42:59.450 --> 00:43:05.560
They're people that desire and require your investment in them, your care for them.

526
00:43:06.090 --> 00:43:11.660
You're working alongside them as well as employing them to whatever degree you can do that in your field.

527
00:43:13.070 --> 00:43:14.566
Treat them justly and fairly.

528
00:43:14.598 --> 00:43:15.542
Treat them with dignity.

529
00:43:15.606 --> 00:43:16.780
Why would we do that?

530
00:43:17.710 --> 00:43:22.110
He makes the point that all of us have a master in heaven.

531
00:43:22.450 --> 00:43:26.046
And it's very clear the authority here is Christ.

532
00:43:26.228 --> 00:43:28.334
We serve him, we exalt him.

533
00:43:28.452 --> 00:43:30.030
We're under his authority.

534
00:43:30.370 --> 00:43:36.542
So any authority you and I have or think we have it's under his authority.

535
00:43:36.606 --> 00:43:43.890
And I think that's important because Jesus even addresses himself as servant and master.

536
00:43:45.290 --> 00:43:46.920
Mark Ten is very clear.

537
00:43:47.610 --> 00:43:53.170
I didn't come to serve to be served, but to serve and give my life as a ransom.

538
00:43:53.330 --> 00:43:57.234
For many he served.

539
00:43:57.282 --> 00:43:58.700
He's given his life.

540
00:43:59.390 --> 00:44:00.570
So what do we do?

541
00:44:00.640 --> 00:44:05.500
We work in service to Him because he's already done the work.

542
00:44:06.350 --> 00:44:13.870
He's established the work that matters most, securing you and me by faith so we can know Him forever.

543
00:44:15.010 --> 00:44:19.374
So that's the basis of every sphere of life you and I experience.

544
00:44:19.572 --> 00:44:25.460
We didn't read the whole passage, but again, every significant and central relationship is right here.

545
00:44:26.550 --> 00:44:44.182
Parents, one to another in marriage, parents to the children, children to the parents, fathers in particular, in the way you care for and are humble toward your children, those who oversee, those in the household who aren't blood related, how do you care for with humility, grant dignity to them and truly honor them.

546
00:44:44.236 --> 00:44:49.820
All those relationships are there, and they're all rooted in Christ, who gains glory through that.

547
00:44:51.470 --> 00:45:00.294
So regardless of your title, your job position, when you get up tomorrow morning, if you're going to work, if you're on vacation again, don't make eye contact.

548
00:45:00.352 --> 00:45:01.790
You'll make the rest of us envious.

549
00:45:02.530 --> 00:45:07.790
But if you go into work tomorrow, god means it as worship.

550
00:45:08.210 --> 00:45:10.000
Means it as worship, absolutely.

551
00:45:10.450 --> 00:45:15.886
And that's a fight to worship Him through it most days, but it means that.

552
00:45:15.908 --> 00:45:17.990
So we would adorn the gospel.

553
00:45:18.090 --> 00:45:23.170
We would draw attention to the beauty of the gospel for the sake of our own souls, for the people around us.

554
00:45:23.320 --> 00:45:28.180
We treat with dignity the people who work for us or with us or among us, or we contract with.

555
00:45:28.490 --> 00:45:28.902
Why?

556
00:45:28.956 --> 00:45:31.960
Because it honors and brings glory to God when we do that.

557
00:45:33.370 --> 00:45:39.926
So it'll be a little cheesy if you said it out loud when people ask you, but I'm going to tell you personally, here's what I do.

558
00:45:39.948 --> 00:45:44.554
When somebody asks me, who do you work for and what do you do?

559
00:45:44.752 --> 00:45:48.214
I don't say it out loud because it sounds cheesy, and then I got to give an explanation.

560
00:45:48.262 --> 00:45:56.060
But internally, I honestly think to myself, I work for Jesus and I worship Him.

561
00:45:56.830 --> 00:45:58.238
Because you know what that helps me do?

562
00:45:58.324 --> 00:46:03.280
It helps me get the notions of work is negative and only negative out of my mind before I answer that question.

563
00:46:03.970 --> 00:46:16.094
And it reframes my thinking to go, whatever I do in my job, it needs to honor Him because it's intended to be a means to honor Him, because my work will do that forever and ever by faith.

564
00:46:16.222 --> 00:46:22.374
So I want to pray for us that the Lord will grant us grace to be countercultural in that way.

565
00:46:22.412 --> 00:46:24.742
We talk about being countercultural in all kinds of ways.

566
00:46:24.796 --> 00:46:29.160
You want to get people's attention for the sake of God's glory and not your own.

567
00:46:29.690 --> 00:46:32.460
Think about and execute your work like this.

568
00:46:33.150 --> 00:46:39.740
Think about it, and do it in a way that's utterly different than anybody else you work with among or works for you.

569
00:46:40.270 --> 00:46:43.142
You do that in that way, and Jesus will be pleased.

570
00:46:43.286 --> 00:46:45.406
And we'll pray that he'd bring more people to faith than Him.

571
00:46:45.428 --> 00:46:46.480
So let's pray together.

572
00:46:47.570 --> 00:46:59.234
God, we do thank you that at what's coming to be the end of summer, pretty quickly, You've given our students and parents and volunteers the opportunity to work and to work hard this week.

573
00:46:59.272 --> 00:47:00.722
So we do pray again for them.

574
00:47:00.776 --> 00:47:11.542
And we trust You, Lord, in Your faithfulness and goodness that you would bring some of them to faith in Christ as they're working, as they know that the difficulty in work.

575
00:47:11.596 --> 00:47:13.000
You want to grant rest.

576
00:47:13.610 --> 00:47:15.702
The charge to work will always be there.

577
00:47:15.756 --> 00:47:22.522
But even the things that are most difficult in our lives, Lord, you provide peace by Your presence, so I pray you'd be with them.

578
00:47:22.656 --> 00:47:27.354
I pray you would animate them, give them strength and energy to bring you glory as they work.

579
00:47:27.392 --> 00:47:33.502
I pray that for every one of us, please grant us hope in You, God.

580
00:47:33.556 --> 00:47:45.854
Please grant us the opportunity to serve you and worship you and in through our work that we would work for Jesus and that we would worship and bring honor to Him.

581
00:47:45.892 --> 00:47:48.560
And we pray these things in Jesus name.

582
00:47:49.330 --> 00:47:50.270
Amen.

583
00:47:54.210 --> 00:47:58.674
Thanks again for listening, and be sure to check back next week for another episode.

584
00:47:58.802 --> 00:48:06.450
In the meantime, you can visit us@willowridgechurch.org or by searching for Willowridge Church on Facebook, Instagram and Twitter.