WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message. Thanks for listening.

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 Well, good morning. Glad that you guys are here with us. If you've got your Bibles with you,

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 go ahead and open up to Ruth chapter 4. All right, this is where we're going to begin as we begin our

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 series in the book of Ruth. Now, if you're wondering why we're beginning and we're going to the last

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 chapter in Ruth, we're going to do some things a little bit differently this morning. This past

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 January, we started our series in 1 Corinthians. And I don't know if y'all remember that day,

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 it was like, we're going to have a 200% chance of deadly ice storms. And then it lightly rained that

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 Sunday morning at like 45 degrees, all right? And we had made the decision ahead of time to go ahead

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 and just go through Zoom and Facebook Live and all the different things that we have and YouTube

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 and just do worship from home that day. And so, since we couldn't jump straight into 1 Corinthians that

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 were attached to our small groups, I made the decision that morning when I got up and doing my study

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 to kind of give us just an introductory lesson into 1 Corinthians so that we all could have an

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 understanding or groundwork of what we're studying in that letter. And what I heard back from everyone

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 or that gave me feedback on it was how beneficial it was to kind of see and understand and that we can

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 take those things and build from them and grow from them. And so, as we were looking at starting into

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 the book of Ruth, pretty much every spring, the beginning of the summer, I like to jump in and

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 kind of walk through one of these shorter Old Testament books with us together as a church.

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 And as I was looking at doing that, I thought, you know, that might be beneficial for us to do that

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 and to take a Sunday morning and just walk through that. And so, that's what we're going to do today.

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 Now, also on the rows that you're seated on, at the end of each one of them,

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 it is a card that's going to walk through each Sunday how we're walking through the book of Ruth

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 together on Sunday mornings. And so, I would just challenge you and encourage you to take that and

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 to use that, maybe build that into your weekly quiet time of reading that. I would also like to

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 challenge you to take the opportunity, if this isn't something that you do, to maybe begin to work

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 through and journal through that. See what the Lord's teaching you. See what the Lord's drawing out of

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 His Word and how God is going to use that and bless that this morning. Now, what I want us to do today

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 with Ruth is to give an overview of there's three different themes that are going to flow through

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 the book of Ruth. Now, I told you to open to Ruth chapter 4, and I promise at the very end of the

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 message, we will get to Ruth 4. All right? And then, but what we're going to do, and if you try to turn

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 with me, you're not going to get there. Kevin upstairs, who runs everything that you see on the

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 screens this morning, he was like, man, I don't know that I've ever seen you have this many slides.

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 I'm like, man, well, you better do your finger stretches this morning, right? Because you're

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 going to be clicking through really quick on this. So, if you try to stay with me and turn with me,

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 you're not going to get there. So, if you want to just jot those down, but I promise we'll get to Ruth 4

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 at the very end of this. I read an author this week who said this, and it was a very interesting

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 short line that caused me to think on it all week. And he said, Ruth is one of the greatest

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 short stories ever written. And then he went into his commentary to explain why he believed that.

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 And it caused me to pause to think that sometimes there's groups of people who read some of these

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 stories, particularly in the Old Testament. You have people who claim to be professing Christians

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 who will read these stories in the Old Testament, and they'll think that this was a made-up story

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 that God gave someone to help teach us this moral lesson. And so, I want to talk about that

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 before we even get into the themes. And what I would like to say is that this is a beautiful short

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 story that's written. But packed into these four short chapters is a beautiful story that is both

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 historical and inspired. What we're going to read together over the course of really five weeks,

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 if you include today, is a beautiful story that is both historical and inspired. And what I mean by

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 that is this, the events that unfold in this story are true. There's not some author sitting down creating

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 this story in their mind like one would write a sitcom or a movie or a book in a hope that it'll teach

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 all of mankind or everyone who reads it a lesson. That we as Christians believe that this, on top of

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 everything else that we read in Scripture, even if our mind, it seems like, and this couldn't possibly

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 be true, but it is. And that we believe that just as you and I are sitting here today is a historically

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 true event, that the events that we're going to read and that will unfold through the book of Ruth are

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 historically true, so that you and I, we can believe not just in a story, but we can believe in the events

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 in the story and that they happened. All right? Now, the next part, it's historical, but it's also inspired. Now,

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 the book of Ruth, we do not know who the author is. There are people who have thoughts and theories, but they are

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 simply thoughts and theories. We do not know who the author is, but what we do know is that the person who wrote this,

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 when they wrote it, was inspired by God to write this historical account. And so what you and I read

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 is both something that happened and took place in the time of history, but was also in the miraculous

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 nature how God would inspire individuals to record and to write these things onto pages so that later you and I

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 could open God's word and study them together so that our hearts will be drawn closer to him.

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 And that's what we find here. And that's what we read. So yes, the book of Ruth is historical. And yes,

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 the book of Ruth is inspired as well. Now, whenever I go into one of these kind of, some of the books

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 and the chapters in the Old Testament can give us like a character study that feel. And Ruth is

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 definitely that. You're going to meet some characters throughout. We're going to look at some of their

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 tendencies and their traits. We're going to look at the pieces about their lives, and we're going to study

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 those, and we're going to talk about those. And our tendency when we do these things is to look at these

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 characters and to make these individuals the main focus of the story, all right? And our tendency could be to do

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 that with Ruth as well. I mean, if you think about it, that's kind of our tendency in a lot that we read.

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 If we're not careful, we can read the story of David and Goliath and make the story of David and Goliath all

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 about David. If we're not careful, we can read the story of Moses and the Exodus and all that happened

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 and all that took place, and we can walk away from that, and we can make Moses the main story, the main

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 focus of the story. Now, with Noah and the ark and everything, and the danger in that, right? And we're

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 going to look at these people, and we're going to look at their characteristics, and we're going to look at the

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 things that they did. The main danger that I want us to kind of wrestle with in our hearts, the tension that we

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 need to have, is that at the end of the day, you and I can read about this. We can read about the story of David

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 and Goliath and walk away from it with a posture of our heart that says, well, I just want to be more like David.

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 I just want to be more like David.

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 We could study Ruth and walk away from this and just say, well, I just want to be like Ruth.

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 And then that will miss, and then that will fall short.

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 And what I want us to get to before we get into our themes, and that'll be next as we go through

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 this, and this is not just for the book of Ruth. This is for every book in God's Word. This is for

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 every event of your life. It's this, that God is the hero of the story. That God is the hero of the story.

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 That when we read the Bible, that when we read Ruth, and we see the details that are unfolding,

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 it is the declaration of who God is, and it's the declaration of what God is doing, and even the

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 character traits that it reveals of the individuals in the story, of what does it teach us about the

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 character and the heart of God, and how is it making us long to love Him more? How is it stirring our

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 hearts and our affections toward Him more? And so that's what I want us to be mindful of as we go through

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 this, is at the end of the day, we're not going to stand up here and sing songs to Ruth.

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 We're not going to walk out of here, and I want to be more like Ruth.

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 We're not going to walk out of here and say, God, stir my heart for Ruth.

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 But God, how can I proclaim who you are, right? How through your wonderful servant, Ruth,

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 can you stir my affections for you? And Lord, as I see in the lives of individuals like Ruth,

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 Naomi and Boaz, and all that happens and all that takes place in their life, Lord, how can I understand

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 that they are just like I am, and that, Lord, what I need more of is not more of them, and what I need

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 more of is not more of me, but what I need more of is more of you, right? And so that's going to be the

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 heart as we walk through this, all right? Now, there's going to be three major themes that go

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 through here that we're going to focus in on week in and week out. And so this morning,

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 Smokey and the Bandit, right? All right, y'all just bear with me as I chase this rabbit, okay?

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 Smokey and the Bandit, there's that song, I got a long way to go in a short time to get there,

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 right? That's this morning, okay? So these themes that we're going to have, that we're going to go

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 through, by no means are we going to unpack all of that this morning and the richness and the

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 goodness of God's Word in understanding these, but what it'll do is it'll begin to work our palette

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 into what God's going to have for us to taste in weeks to come, all right? And so as we go through,

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 as we talk about these, it'll help us build week in and week out of what God has for us and what God

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 is going to teach us. And so three different themes that we're going to look at, and the first one is

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 this, the providence of God. All throughout Scripture and a primary focus of Ruth is going

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 to be on the providence of God. And what I want us to understand, kind of a simplified definition of

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 the providence of God is this, is that God is in control of all things and that He is sovereignly

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 in control. And what this doctrine is going to stand against is the idea that the events of this

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 universe, the events of this world, and the events of your life and my life happen by chance or fate.

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 And that's not how God works, and that's not what God is doing. And instead, what we're going to find

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 through the providence of God is that God uses divine providence to accomplish His will and to ensure

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 His purposes are fulfilled. So that as we read through and as we begin in chapter one here next

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 week, and we see the devastation, and we see the pain, and we see the suffering, that in the midst of

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 that, God's still in control. God didn't say, nope, I'm done, I'm out, hands turned loose.

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 That God is working, and that God is moving, and at every single point in this, there's a greater

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 thing that is playing out, a greater purpose that is playing out, and we have the beauty of being able

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 to see that and to go with that, all right? And that is not just true in the life of Ruth, but that's

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 true for us. It's true in our life. My favorite verse, I feel like I quote this verse almost every

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 week, right? Romans 8, 28. And we know that for those who love God, say those next two words with me,

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 all things, all right? All things work together for good for those who were called according to His

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 purpose. Not some, but all. That in the events of your life, as joy-filled as they can be,

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 and as painful as they can be, as confident as you can be in walking in some and in others where you

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 feel like you're lost and wandering aimlessly, in those, we know that God in all things work

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 together for good for those who were called according to His purpose. And for us as believers, this brings

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 so much hope to us. Because this means that every bit of struggle, every bit of pain, every bit of

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 suffering is not wasted, that God is using that for a greater good that you and I oftentimes can't see,

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 can't understand, can't comprehend, but God's working in it, and we just got to trust Him through it.

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 There's a question that comes up with the providence of God, and it's this.

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 The battle that seems to exist between divine providence and human sin.

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 And the question that arises is this, is how can humans choose to sin, but God still be in complete control?

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 That's a legitimate question. If God's in control, and yet we see, we live in, we experience, and even though

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 we're saved, you and I oftentimes still choose sin, how can that, these two things that seem to be at war

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 and that contradiction with one another still exists to be true? And here's what I just say. That in this

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 tension that we live in of the divine providence of God and the human sin that we see, that we still

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 have to understand that God hates sin, and God will judge sinners. Got to understand that God is not the

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 author of sin, nor does he tempt anyone to sin. And in what we can't understand, because our minds,

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 mine, yours, all of us, is limited to the perspective of this world, God hates sin, but allows a certain

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 measure. And I don't know why.

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 Now, I can't look at every event and line these up and say that in my brain, this makes sense, this makes

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 sense, this makes sense. But it's what we see, and it's what we trust, and it's what we know. And what

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 God does graciously throughout scripture is he reminds us the beauty of how he works and the beauty of what

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 he does, even in the midst of humanity, who tries to come in and mess it all up.

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 I want to kind of tell you the story of two stories in scripture that you're going to have heard, and

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 hopefully that you know. One is the story of Joseph that begins in Genesis chapter 37. Now, I'm way

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 going to shriek the whole, like, numerous chapters down into a couple of sentences, all right?

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 The story of Joseph, God allowed Joseph's brothers to kidnap him, sell him into slavery,

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 and lie to their father about it. That's a really short summation of what happens.

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 God allows that to happen because God had a different plan. And then that Joseph ended up

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 in Egypt. And we're not even going to get into all the struggles that he faced in Egypt,

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 but God gets him in Egypt, and he became a prime minister. He used his position within the government

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 to sustain the people through a seven-year famine. Get this, even his own family benefit from it.

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 And in the midst of the unfolding of this story, when Joseph stands in this moment before his family,

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 there are two verses I want to read to you. Genesis 45, verse 5.

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 Joseph says this, and now do not be distressed or angry with yourselves because you sold me here

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 for God sent me before you to preserve life, is what Joseph said. Look at chapter 50, verse 20.

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 As for you, you meant evil against me, but God meant it for good.

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 To bring it about that many people should be kept alive as they are today.

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 And this is what we see in the life of Joseph.

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 This is what we see in how God works.

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 This is what we see in God moving.

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 And what God does is God says, hey, man intends it for this,

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 but watch what I'm going to do.

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 Who could do this? No one else but God.

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 Only God could take these events and turn them and say,

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 but man, watch how I'm still in control.

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 Watch how I'm still in control.

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 The other one, what we just looked at last week,

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 I'm sorry, last week, the crucifixion of Jesus.

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 Sinfully betrayed by Judas.

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 Deserted by most of his followers.

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 His own words spoken to him and not believed.

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 Innocently murdered on a cross,

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 but for a purpose.

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 For a purpose.

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 Luke 22, 22 says this.

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 Jesus' own words.

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 For the son of man goes as it has been determined.

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 But woe to that man by whom he is betrayed.

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 Right?

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 It was what we see, the truth of this.

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 The consequence of sin and the determined plan of God.

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 And what we see unfold in this.

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 And what you'll see throughout the story of Ruth

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 is the divine providence of God continually working and moving

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 in the events of life from tragedy to everyday encounters.

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 And as I was thinking through this this week,

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 and as I was praying through this this week,

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 it just reminded me that in every moment of my life,

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 we can trust and know that God is in control and that God is working.

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 No matter the news of devastation that you get.

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 Or no matter the news of hope that you get.

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 On either spectrum of life and everywhere in between.

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 God is in control and God is working.

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 And here's what we do in that.

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 Here's what we do in this wide scope of life.

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 We trust, we obey.

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 We trust, and we obey.

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 And what I found in that is that when we trust,

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 and when we obey, and when we go where he calls us to go,

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 and do with what he calls us to do,

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 it's so much more peaceful to live in that wide gap of life.

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 It's not always easy.

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 It's not even, it's not even always fun.

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 But we can find the peace and joy of God in that.

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 When we trust him and we obey him.

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 Another theme that's going to come up in the relationships between people

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 that we're going to see in the relationships between them and God

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 is also the concept of covenants, right?

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 So a covenant is a chosen relationship or partnership

00:21:43.240 --> 00:21:48.360
 in which two parties make a bonding promise to each other

00:21:48.360 --> 00:21:50.580
 and work together for a common goal.

00:21:51.480 --> 00:21:55.460
 And as you read through the Old Testament and the New Testament, right?

00:21:55.680 --> 00:21:58.980
 What we think, you know, Old Testament is all the covenants,

00:21:59.060 --> 00:22:01.340
 but as we read through Old Testament and New Testament,

00:22:01.520 --> 00:22:02.600
 as we read through that,

00:22:02.780 --> 00:22:06.080
 what we're going to see is that God is a covenant-making God.

00:22:06.500 --> 00:22:07.500
 This is what he does.

00:22:07.500 --> 00:22:09.380
 This is who he is, right?

00:22:09.680 --> 00:22:13.900
 At least 280 times in the Old Testament,

00:22:14.300 --> 00:22:16.260
 the word for covenant is used.

00:22:16.600 --> 00:22:20.020
 And maybe that's why we associate it so much with the Old Testament

00:22:20.020 --> 00:22:21.720
 because we do hear it more.

00:22:21.980 --> 00:22:25.120
 But at least 33 times in the New Testament,

00:22:25.420 --> 00:22:27.620
 the word for covenant is used as well.

00:22:27.780 --> 00:22:32.060
 And not necessarily in correlation with Old Testament covenant

00:22:32.060 --> 00:22:33.060
 and explaining that.

00:22:33.060 --> 00:22:35.940
 And so we see that all throughout Scripture,

00:22:36.340 --> 00:22:40.400
 it's a concept that continues to unfold of who God is.

00:22:40.620 --> 00:22:44.000
 In fact, the word testament that we get for our Bibles,

00:22:44.200 --> 00:22:46.460
 the Old Testament and the New Testament,

00:22:46.620 --> 00:22:48.400
 is where we get the word covenant from.

00:22:48.500 --> 00:22:50.900
 So that when you open it up, you're looking at the Old Covenant,

00:22:51.100 --> 00:22:52.440
 you're looking at the New Covenant.

00:22:52.640 --> 00:22:55.880
 And what we see is that God is a covenant-making God.

00:22:55.880 --> 00:22:57.300
 Now, I wanted to prove that to you,

00:22:57.560 --> 00:23:00.820
 and not by going through every covenant that is in Scripture,

00:23:01.120 --> 00:23:03.360
 but I wanted to just draw out really quickly,

00:23:03.480 --> 00:23:05.560
 or as quickly as I can this morning,

00:23:05.860 --> 00:23:08.640
 several of the covenants that I think will point us to

00:23:08.640 --> 00:23:11.260
 a great understanding of what's going to happen

00:23:11.260 --> 00:23:14.120
 and take place in Ruth and who God is

00:23:14.120 --> 00:23:15.400
 and what God is doing.

00:23:15.720 --> 00:23:17.620
 The first covenant I want to talk about this morning

00:23:17.620 --> 00:23:20.740
 is the Noahic covenant, which is found in Genesis 9.

00:23:21.180 --> 00:23:23.000
 And I'm going to read verses, start in verse 18.

00:23:24.280 --> 00:23:27.560
 And then God said to Noah and to his sons with him,

00:23:28.080 --> 00:23:30.920
 Behold, I will establish my covenant with you

00:23:30.920 --> 00:23:33.700
 and with your offspring after you,

00:23:34.060 --> 00:23:36.460
 and with every living creature that is with you,

00:23:36.680 --> 00:23:40.320
 the birds, the livestock, and every beast of the earth with you,

00:23:40.320 --> 00:23:42.340
 as many as come out of the ark.

00:23:42.980 --> 00:23:45.400
 It is for every beast of the earth.

00:23:45.740 --> 00:23:47.800
 I will establish my covenant with you

00:23:47.800 --> 00:23:50.560
 that never again shall all flesh be cut off

00:23:50.560 --> 00:23:52.580
 from the waters of the flood,

00:23:52.580 --> 00:23:54.560
 and never again shall there be a flood

00:23:54.560 --> 00:23:55.780
 to destroy the earth.

00:23:56.000 --> 00:23:58.540
 And God said, this is the sign of the covenant

00:23:58.540 --> 00:24:00.260
 that I will make between me and you

00:24:00.260 --> 00:24:02.700
 and every living creature that is with you

00:24:02.700 --> 00:24:04.360
 for all future generations.

00:24:04.640 --> 00:24:06.320
 I have set my bow in the cloud,

00:24:06.400 --> 00:24:07.980
 and it shall be a sign of the covenant

00:24:07.980 --> 00:24:09.260
 between me and the earth.

00:24:09.560 --> 00:24:11.440
 And when I bring clouds over the earth

00:24:11.440 --> 00:24:12.820
 and the bow is seen in the clouds,

00:24:13.140 --> 00:24:14.400
 I will remember my covenant

00:24:14.400 --> 00:24:15.760
 that is between me and you

00:24:15.760 --> 00:24:18.280
 and every living creature of all flesh.

00:24:18.280 --> 00:24:21.020
 And the water shall never again become a flood

00:24:21.020 --> 00:24:22.420
 to destroy all flesh.

00:24:22.520 --> 00:24:24.760
 When the bow is in the clouds,

00:24:24.880 --> 00:24:28.060
 I will see it and remember the everlasting covenant

00:24:28.060 --> 00:24:30.400
 between God and every living creature

00:24:30.400 --> 00:24:32.400
 of all flesh that is on earth.

00:24:32.500 --> 00:24:33.620
 And God said to Noah,

00:24:33.820 --> 00:24:35.200
 this is the sign of the covenant

00:24:35.200 --> 00:24:36.740
 that I have established between me

00:24:36.740 --> 00:24:38.940
 and all the flesh that is on the earth.

00:24:38.980 --> 00:24:40.980
 And so what God does in this

00:24:40.980 --> 00:24:43.140
 is because of his faithfulness

00:24:43.140 --> 00:24:45.480
 to always do what he says we will do,

00:24:45.600 --> 00:24:47.860
 we will know that with all certainty,

00:24:47.860 --> 00:24:50.840
 there will never be another worldwide flood

00:24:50.840 --> 00:24:52.640
 as there was in the days of Noah,

00:24:52.760 --> 00:24:55.060
 no matter how wicked man becomes.

00:24:55.500 --> 00:24:56.980
 God says, this is on me

00:24:56.980 --> 00:25:00.180
 in my faithfulness with who I am, right?

00:25:00.260 --> 00:25:01.500
 The world is still wicked,

00:25:01.660 --> 00:25:02.920
 man is still wicked,

00:25:02.920 --> 00:25:04.620
 but God has made this promise.

00:25:04.860 --> 00:25:06.460
 And so he even gives us a sign

00:25:06.460 --> 00:25:07.820
 to remind us of that,

00:25:07.960 --> 00:25:11.180
 that when we see the rainbow after the storm, right,

00:25:11.260 --> 00:25:13.940
 it is not reminding us of how good we are.

00:25:14.060 --> 00:25:15.360
 It's not even reminding us

00:25:15.360 --> 00:25:16.980
 of how beautiful the world is.

00:25:17.080 --> 00:25:19.960
 It is reminding us how beautiful God is

00:25:19.960 --> 00:25:22.580
 as the hero of the story.

00:25:23.580 --> 00:25:25.020
 But God also in Genesis

00:25:25.020 --> 00:25:27.120
 will give the Abrahamic covenant.

00:25:27.380 --> 00:25:30.440
 Now, this is on several different passages in Genesis.

00:25:30.620 --> 00:25:31.760
 I'm gonna read the first

00:25:31.760 --> 00:25:33.100
 and then speak to several others.

00:25:33.100 --> 00:25:35.400
 In Genesis 17, seven through eight,

00:25:36.240 --> 00:25:37.720
 God says, I will establish my covenant

00:25:37.720 --> 00:25:39.660
 between me and you

00:25:39.660 --> 00:25:41.380
 and your offsprings after you

00:25:41.380 --> 00:25:42.500
 throughout their generations

00:25:42.500 --> 00:25:44.580
 for an everlasting covenant

00:25:44.580 --> 00:25:47.340
 to be God to you

00:25:47.340 --> 00:25:49.480
 and to your offspring after you.

00:25:49.700 --> 00:25:51.120
 And I will give to you

00:25:51.120 --> 00:25:53.080
 and to your offspring after you

00:25:53.080 --> 00:25:55.080
 the land of your sojournings,

00:25:55.220 --> 00:25:56.520
 all the land of Canaan

00:25:56.520 --> 00:25:58.320
 for an everlasting possession,

00:25:58.760 --> 00:26:00.400
 and I will be their God.

00:26:00.400 --> 00:26:02.700
 And so we see this relational aspect

00:26:02.700 --> 00:26:04.140
 that is developed here.

00:26:04.240 --> 00:26:05.580
 And as God continues on

00:26:05.580 --> 00:26:07.340
 in his covenant with Abraham,

00:26:07.560 --> 00:26:08.580
 God makes the promise

00:26:08.580 --> 00:26:11.480
 that these people will be a great nation

00:26:11.480 --> 00:26:15.400
 and that Abraham will be the father of these nations

00:26:15.400 --> 00:26:17.100
 and that from this nation,

00:26:17.240 --> 00:26:19.020
 that this nation will be

00:26:19.020 --> 00:26:22.460
 and from this nation will be a great promise

00:26:22.460 --> 00:26:25.720
 and from that will come redemption for the people.

00:26:26.480 --> 00:26:27.880
 Beginning to point and continuing

00:26:27.880 --> 00:26:29.740
 to tell the journey

00:26:29.740 --> 00:26:32.540
 and the story of pointing to Jesus.

00:26:33.820 --> 00:26:37.120
 And so God continually makes covenants

00:26:37.120 --> 00:26:41.600
 and God continually fulfills what God said he would do.

00:26:41.600 --> 00:26:43.700
 We can continue on the Mosaic covenant

00:26:43.700 --> 00:26:45.520
 in Exodus 19.

00:26:46.900 --> 00:26:47.480
 God says,

00:26:47.660 --> 00:26:48.080
 Now therefore,

00:26:48.340 --> 00:26:50.520
 if you will indeed obey my voice

00:26:50.520 --> 00:26:52.000
 and keep my covenant,

00:26:52.820 --> 00:26:54.460
 you shall be my treasured possession

00:26:54.460 --> 00:26:55.580
 among all peoples

00:26:55.580 --> 00:26:57.540
 for all the earth is mine

00:26:57.540 --> 00:26:59.460
 and you shall be to me

00:26:59.460 --> 00:27:00.780
 a kingdom of priests

00:27:00.780 --> 00:27:02.180
 and a holy nation.

00:27:02.680 --> 00:27:03.620
 These are the words

00:27:03.620 --> 00:27:05.120
 that you shall speak

00:27:05.120 --> 00:27:06.160
 to the people of Israel.

00:27:06.580 --> 00:27:07.500
 So Moses came

00:27:07.500 --> 00:27:08.780
 and called the elders of the people

00:27:08.780 --> 00:27:09.840
 and set before them

00:27:09.840 --> 00:27:10.900
 all these words

00:27:10.900 --> 00:27:12.240
 that the Lord had commanded him

00:27:12.240 --> 00:27:13.980
 and all the people answered together

00:27:13.980 --> 00:27:16.280
 and all that the Lord has spoken,

00:27:16.440 --> 00:27:17.380
 we will do.

00:27:17.760 --> 00:27:19.440
 And Moses reported the words

00:27:19.440 --> 00:27:20.740
 of the people to the Lord

00:27:20.740 --> 00:27:23.380
 and the Lord said to Moses,

00:27:23.820 --> 00:27:24.180
 Behold,

00:27:24.260 --> 00:27:25.100
 I'm coming to you

00:27:25.100 --> 00:27:26.060
 in a thick cloud

00:27:26.060 --> 00:27:27.660
 that the people may hear

00:27:27.660 --> 00:27:28.780
 when I speak with you

00:27:28.780 --> 00:27:31.620
 and may also believe you forever.

00:27:31.860 --> 00:27:32.000
 Right?

00:27:32.100 --> 00:27:33.780
 And so we get this Mosaic covenant,

00:27:34.540 --> 00:27:36.420
 this covenant made between God

00:27:36.420 --> 00:27:37.960
 and the nation of Israel

00:27:37.960 --> 00:27:40.640
 and that this will be centered

00:27:40.640 --> 00:27:43.120
 around God giving his divine law

00:27:43.120 --> 00:27:44.020
 to Moses

00:27:44.020 --> 00:27:46.060
 and then Moses to the people

00:27:46.060 --> 00:27:47.960
 so that they'll understand

00:27:47.960 --> 00:27:49.940
 what it means to follow him,

00:27:50.180 --> 00:27:50.720
 they'll understand

00:27:50.720 --> 00:27:52.200
 what it means to honor him,

00:27:52.420 --> 00:27:52.920
 they'll understand

00:27:52.920 --> 00:27:54.760
 what it means to glorify him.

00:27:55.020 --> 00:27:56.720
 And so what we see in this

00:27:56.720 --> 00:27:58.100
 is not just God saying

00:27:58.100 --> 00:27:59.280
 what he's going to do,

00:27:59.400 --> 00:28:01.100
 but God also commanding them

00:28:01.100 --> 00:28:02.760
 of what they're to do

00:28:02.760 --> 00:28:04.920
 in response of the covenant.

00:28:06.400 --> 00:28:07.700
 And then one that's going to be

00:28:07.700 --> 00:28:09.760
 really big for what we see

00:28:09.760 --> 00:28:11.920
 is the Davidic covenant.

00:28:12.920 --> 00:28:14.620
 In 2 Samuel 7, 16,

00:28:15.380 --> 00:28:15.760
 it says,

00:28:15.900 --> 00:28:18.080
 And your house and your kingdom

00:28:18.080 --> 00:28:20.820
 shall be made sure forever before me.

00:28:21.080 --> 00:28:24.260
 Your throne shall be established forever.

00:28:24.920 --> 00:28:26.620
 An unconditional covenant

00:28:26.620 --> 00:28:28.780
 made between God and David

00:28:28.780 --> 00:28:30.940
 through which God promises

00:28:30.940 --> 00:28:32.200
 is David and Israel

00:28:32.200 --> 00:28:33.540
 that the Messiah,

00:28:34.320 --> 00:28:35.220
 Jesus Christ,

00:28:35.880 --> 00:28:37.880
 would come from the lineage of David,

00:28:38.200 --> 00:28:39.400
 the tribe of Judah,

00:28:39.600 --> 00:28:41.400
 and would establish a kingdom

00:28:41.400 --> 00:28:43.540
 that would last forever.

00:28:44.540 --> 00:28:45.680
 That would last forever.

00:28:47.140 --> 00:28:48.900
 That David would live his life

00:28:48.900 --> 00:28:50.460
 and rule here on earth

00:28:50.460 --> 00:28:51.020
 and die.

00:28:51.980 --> 00:28:53.860
 And the lineage would continue on.

00:28:54.780 --> 00:28:56.180
 But that Christ would come

00:28:56.180 --> 00:28:57.940
 and he would reign

00:28:57.940 --> 00:29:00.380
 and he would establish his kingdom

00:29:00.380 --> 00:29:02.900
 and this kingdom would continue on.

00:29:03.700 --> 00:29:05.100
 And this kingdom would be one

00:29:05.100 --> 00:29:05.900
 that wouldn't go away.

00:29:06.860 --> 00:29:08.220
 And for you and I

00:29:08.220 --> 00:29:10.020
 who are a part,

00:29:10.800 --> 00:29:12.560
 for you and I who are saved,

00:29:13.020 --> 00:29:14.280
 the kingdom we're a part of.

00:29:14.980 --> 00:29:16.500
 Which brings us to the New Testament,

00:29:16.700 --> 00:29:17.860
 to the New Covenant.

00:29:19.040 --> 00:29:19.560
 And Jesus,

00:29:20.680 --> 00:29:21.680
 the night of the Last Supper,

00:29:21.860 --> 00:29:23.300
 what we talk about

00:29:23.300 --> 00:29:25.040
 of what we take in Matthew 26,

00:29:25.780 --> 00:29:26.020
 says,

00:29:26.200 --> 00:29:26.940
 Now as they were eating,

00:29:27.080 --> 00:29:28.000
 Jesus took bread

00:29:28.000 --> 00:29:30.180
 and after blessing broke it

00:29:30.180 --> 00:29:31.900
 and gave it to the disciples

00:29:31.900 --> 00:29:33.160
 and said,

00:29:33.280 --> 00:29:34.320
 Take, eat,

00:29:34.440 --> 00:29:35.400
 this is my body.

00:29:36.180 --> 00:29:37.440
 And he took a cup

00:29:37.440 --> 00:29:39.200
 and we give him thanks.

00:29:39.300 --> 00:29:40.420
 He gave it to them saying,

00:29:40.860 --> 00:29:42.140
 Drink of it, all of you,

00:29:42.520 --> 00:29:44.640
 for this is my blood

00:29:44.640 --> 00:29:45.980
 of the covenant

00:29:45.980 --> 00:29:48.940
 which is poured out for many

00:29:48.940 --> 00:29:51.020
 for the forgiveness of sin.

00:29:51.740 --> 00:29:52.540
 I tell you,

00:29:52.600 --> 00:29:53.620
 I will not drink again

00:29:53.620 --> 00:29:55.740
 of this fruit of the vine

00:29:55.740 --> 00:29:56.480
 until the day

00:29:56.480 --> 00:29:58.660
 when I drink it new with you

00:29:58.660 --> 00:30:00.480
 in my Father's kingdom.

00:30:01.220 --> 00:30:02.340
 The New Covenant,

00:30:02.780 --> 00:30:04.220
 the promise that God makes

00:30:04.220 --> 00:30:04.980
 with humanity,

00:30:05.320 --> 00:30:06.800
 that he forgives the sin

00:30:06.800 --> 00:30:08.820
 and restores the fellowship

00:30:08.820 --> 00:30:10.160
 with those whose hearts

00:30:10.160 --> 00:30:11.100
 are torn toward him.

00:30:11.400 --> 00:30:13.280
 And Jesus is the mediator

00:30:13.280 --> 00:30:14.420
 of the new covenant

00:30:14.420 --> 00:30:16.300
 and his death on the cross

00:30:16.300 --> 00:30:18.180
 is the basis for this promise.

00:30:18.500 --> 00:30:19.740
 And this is who God is.

00:30:20.540 --> 00:30:22.260
 And this is what God is working in.

00:30:22.660 --> 00:30:23.880
 And this is what God is doing.

00:30:24.760 --> 00:30:25.760
 So you and I

00:30:25.760 --> 00:30:27.520
 are in a covenant relationship

00:30:27.520 --> 00:30:28.580
 with the Lord.

00:30:29.220 --> 00:30:30.940
 Not because of our behavior.

00:30:32.060 --> 00:30:32.940
 Not because of,

00:30:33.220 --> 00:30:34.160
 we go to church.

00:30:35.040 --> 00:30:36.560
 Not because of how many good things

00:30:36.560 --> 00:30:37.740
 we feel like we can do.

00:30:38.400 --> 00:30:39.300
 But we've been brought

00:30:39.300 --> 00:30:40.320
 into the relationship

00:30:40.320 --> 00:30:41.520
 with God

00:30:41.520 --> 00:30:42.860
 through the new covenant,

00:30:43.000 --> 00:30:44.140
 through the blood of Christ.

00:30:45.100 --> 00:30:47.100
 And that's why it's through Christ

00:30:47.100 --> 00:30:48.720
 and Christ alone.

00:30:49.440 --> 00:30:51.480
 And what we see in covenants

00:30:51.480 --> 00:30:53.080
 and what God wants to show us

00:30:53.080 --> 00:30:54.060
 in covenants

00:30:54.060 --> 00:30:55.820
 is God's faithfulness

00:30:55.820 --> 00:30:57.440
 to his people.

00:30:58.460 --> 00:31:00.540
 And their reminder

00:31:00.540 --> 00:31:02.940
 to be faithful to him

00:31:02.940 --> 00:31:05.640
 because of who he is,

00:31:06.240 --> 00:31:07.680
 because of what he's done,

00:31:08.460 --> 00:31:10.180
 and because of what he promises to do.

00:31:11.280 --> 00:31:12.340
 And so that when we look at

00:31:12.340 --> 00:31:14.120
 covenants,

00:31:14.580 --> 00:31:16.140
 it's more than an arrangement.

00:31:17.060 --> 00:31:18.980
 It's more than an agreement even.

00:31:20.400 --> 00:31:22.340
 It's deeper than that.

00:31:23.020 --> 00:31:25.720
 It's not based in who I am.

00:31:26.680 --> 00:31:28.040
 It's not based in who you are,

00:31:28.120 --> 00:31:30.520
 but it's based in the very character

00:31:30.520 --> 00:31:33.320
 and nature of God.

00:31:34.440 --> 00:31:35.640
 And the last theme

00:31:35.640 --> 00:31:37.200
 that we're going to talk about this morning

00:31:37.200 --> 00:31:39.240
 is the theme of redemption.

00:31:40.440 --> 00:31:42.880
 And this is going to be big throughout Ruth.

00:31:43.660 --> 00:31:45.060
 And the word redeem

00:31:45.060 --> 00:31:47.880
 in a biblical historical account

00:31:47.880 --> 00:31:50.340
 means to buy out.

00:31:51.400 --> 00:31:53.480
 It was commonly associated

00:31:53.480 --> 00:31:56.240
 with indentured servants or slaves.

00:31:56.800 --> 00:31:58.740
 That there was a debt that was owed

00:31:58.740 --> 00:32:00.580
 that needed to be paid.

00:32:00.940 --> 00:32:02.300
 And who would step in

00:32:02.300 --> 00:32:03.760
 and pay this debt

00:32:03.760 --> 00:32:05.700
 and redeem this individual.

00:32:06.200 --> 00:32:08.540
 And we'll talk about a lot more of this

00:32:08.540 --> 00:32:10.100
 throughout the book of Ruth.

00:32:10.220 --> 00:32:12.140
 But what we're going to see in Ruth

00:32:12.140 --> 00:32:13.280
 is this concept

00:32:13.280 --> 00:32:14.960
 of the kinsman redeemer.

00:32:16.100 --> 00:32:17.860
 And the concept of kinsman redeemer

00:32:17.860 --> 00:32:18.860
 it probably isn't something

00:32:18.860 --> 00:32:19.980
 that we talked a lot about

00:32:19.980 --> 00:32:20.960
 in church

00:32:20.960 --> 00:32:23.140
 that we haven't heard a lot

00:32:23.140 --> 00:32:24.380
 or experienced a lot.

00:32:24.520 --> 00:32:25.720
 But the kinsman redeemer

00:32:25.720 --> 00:32:27.440
 is a male relative

00:32:27.440 --> 00:32:29.320
 who according to the laws

00:32:29.320 --> 00:32:30.100
 of the Pentateuch

00:32:30.100 --> 00:32:31.180
 had the privilege

00:32:31.180 --> 00:32:32.080
 or responsibility

00:32:32.080 --> 00:32:33.780
 to act on behalf

00:32:33.780 --> 00:32:34.500
 of a relative

00:32:34.500 --> 00:32:35.680
 who was in trouble,

00:32:36.040 --> 00:32:36.700
 in danger,

00:32:36.800 --> 00:32:37.740
 or in need.

00:32:38.060 --> 00:32:38.820
 And this was given

00:32:38.820 --> 00:32:39.860
 in Leviticus

00:32:39.860 --> 00:32:40.640
 as the standard.

00:32:40.840 --> 00:32:42.760
 In Leviticus 25, 25,

00:32:43.120 --> 00:32:43.800
 if your brother

00:32:43.800 --> 00:32:44.800
 becomes poor

00:32:44.800 --> 00:32:45.840
 and sells part

00:32:45.840 --> 00:32:46.620
 of his property,

00:32:46.920 --> 00:32:47.760
 then his nearest

00:32:47.760 --> 00:32:48.520
 redeemer

00:32:48.520 --> 00:32:49.720
 shall come

00:32:49.720 --> 00:32:50.520
 and redeem

00:32:50.520 --> 00:32:52.100
 what his brother

00:32:52.100 --> 00:32:53.120
 has sold.

00:32:54.480 --> 00:32:55.520
 The Hebrew term

00:32:55.520 --> 00:32:56.940
 for kinsman redeemer

00:32:56.940 --> 00:32:57.760
 designates

00:32:57.760 --> 00:32:58.320
 a person

00:32:58.320 --> 00:32:59.460
 who delivers,

00:33:00.420 --> 00:33:01.460
 who rescues

00:33:01.460 --> 00:33:02.980
 or who redeems

00:33:02.980 --> 00:33:04.340
 a property

00:33:04.340 --> 00:33:05.880
 but also

00:33:05.880 --> 00:33:07.140
 a person.

00:33:08.240 --> 00:33:09.180
 A person.

00:33:11.100 --> 00:33:12.080
 And in the story

00:33:12.080 --> 00:33:13.260
 of Ruth,

00:33:14.400 --> 00:33:15.740
 this will be Boaz.

00:33:16.720 --> 00:33:18.040
 But for us,

00:33:18.860 --> 00:33:19.860
 it's Jesus.

00:33:21.380 --> 00:33:22.400
 And this is how

00:33:22.400 --> 00:33:23.100
 we're going to see

00:33:23.100 --> 00:33:24.060
 the telling

00:33:24.060 --> 00:33:24.820
 of the gospel

00:33:24.820 --> 00:33:26.340
 unfold.

00:33:27.480 --> 00:33:28.500
 I don't know

00:33:28.500 --> 00:33:29.260
 if you know

00:33:29.260 --> 00:33:29.880
 this or not.

00:33:31.000 --> 00:33:31.660
 And if you don't

00:33:31.660 --> 00:33:32.320
 know this,

00:33:32.680 --> 00:33:33.220
 and I hope

00:33:33.220 --> 00:33:33.760
 that every single

00:33:33.760 --> 00:33:34.300
 one of you do,

00:33:35.400 --> 00:33:36.000
 but if you don't

00:33:36.000 --> 00:33:36.740
 know this,

00:33:37.520 --> 00:33:38.660
 if you're lost

00:33:38.660 --> 00:33:39.660
 in your trespasses

00:33:39.660 --> 00:33:40.260
 and sins,

00:33:41.060 --> 00:33:41.960
 the Bible says

00:33:41.960 --> 00:33:42.360
 that you need

00:33:42.360 --> 00:33:42.920
 to be redeemed.

00:33:44.180 --> 00:33:45.080
 Romans 3, 23,

00:33:45.160 --> 00:33:46.140
 and 24 says,

00:33:46.840 --> 00:33:47.680
 for all have sinned

00:33:47.680 --> 00:33:48.260
 and fall short

00:33:48.260 --> 00:33:49.180
 of the glory of God

00:33:49.180 --> 00:33:51.200
 and are justified

00:33:51.200 --> 00:33:52.320
 by his grace

00:33:52.320 --> 00:33:53.740
 as a gift

00:33:53.740 --> 00:33:55.740
 through the redemption

00:33:55.740 --> 00:33:57.900
 that is in Christ Jesus.

00:33:58.900 --> 00:34:00.120
 Where we find

00:34:00.120 --> 00:34:00.840
 ourselves

00:34:00.840 --> 00:34:02.520
 is we are either

00:34:02.520 --> 00:34:03.940
 former sinners

00:34:03.940 --> 00:34:05.040
 who have been

00:34:05.040 --> 00:34:05.760
 redeemed

00:34:05.760 --> 00:34:06.740
 and made new

00:34:06.740 --> 00:34:07.300
 by the blood

00:34:07.300 --> 00:34:07.880
 of the Lamb

00:34:07.880 --> 00:34:10.000
 or we're sinners

00:34:10.000 --> 00:34:10.900
 who need to be

00:34:10.900 --> 00:34:11.400
 redeemed

00:34:11.400 --> 00:34:13.020
 and delivered

00:34:13.020 --> 00:34:13.980
 and rescued

00:34:13.980 --> 00:34:14.700
 for our sin

00:34:14.700 --> 00:34:16.680
 because there's a debt

00:34:16.680 --> 00:34:17.660
 that we can't pay.

00:34:18.180 --> 00:34:18.720
 There's a debt

00:34:18.720 --> 00:34:19.600
 that we owe.

00:34:20.280 --> 00:34:21.040
 And you and I,

00:34:21.260 --> 00:34:22.020
 no matter how hard

00:34:22.020 --> 00:34:22.580
 we work,

00:34:22.800 --> 00:34:23.380
 no matter what

00:34:23.380 --> 00:34:24.820
 we try to save up for,

00:34:25.040 --> 00:34:26.460
 we can't do that.

00:34:26.920 --> 00:34:28.160
 And so what we celebrated

00:34:28.160 --> 00:34:29.000
 last week,

00:34:29.220 --> 00:34:30.020
 what we proclaim

00:34:30.020 --> 00:34:31.180
 every Sunday,

00:34:31.620 --> 00:34:32.620
 what we live for

00:34:32.620 --> 00:34:33.720
 in every moment

00:34:33.720 --> 00:34:34.620
 of our life

00:34:34.620 --> 00:34:35.420
 is so because

00:34:35.420 --> 00:34:36.200
 of this debt,

00:34:36.440 --> 00:34:37.300
 because of your debt

00:34:37.300 --> 00:34:37.920
 and your debt

00:34:37.920 --> 00:34:38.560
 and your debt

00:34:38.560 --> 00:34:39.760
 and my debt,

00:34:41.580 --> 00:34:42.420
 God sent Jesus.

00:34:44.200 --> 00:34:45.620
 In Galatians 3, 13,

00:34:46.640 --> 00:34:47.800
 Christ redeemed us

00:34:47.800 --> 00:34:48.420
 from the curse

00:34:48.420 --> 00:34:49.100
 of the law

00:34:49.100 --> 00:34:50.200
 by becoming

00:34:50.200 --> 00:34:51.300
 a curse for us.

00:34:52.080 --> 00:34:52.940
 for it is written,

00:34:53.380 --> 00:34:54.740
 everyone who's cursed,

00:34:55.000 --> 00:34:56.080
 a curse is everyone

00:34:56.080 --> 00:34:57.140
 who is hanged

00:34:57.140 --> 00:34:57.780
 on a tree.

00:34:58.700 --> 00:34:59.860
 Jesus in his own words

00:34:59.860 --> 00:35:01.560
 says in Matthew 20, 28,

00:35:01.840 --> 00:35:03.140
 even as the Son of Man

00:35:03.140 --> 00:35:04.660
 came not to be served,

00:35:04.900 --> 00:35:05.780
 but to serve

00:35:05.780 --> 00:35:07.160
 and to give his life

00:35:07.160 --> 00:35:08.320
 as a ransom

00:35:08.320 --> 00:35:09.460
 for many.

00:35:09.700 --> 00:35:10.940
 So God sent Jesus

00:35:10.940 --> 00:35:12.900
 who redeemed us

00:35:12.900 --> 00:35:14.540
 by dying for us.

00:35:14.720 --> 00:35:16.300
 The death we deserved,

00:35:17.500 --> 00:35:18.280
 he died for.

00:35:20.080 --> 00:35:20.800
 And it's the story

00:35:20.800 --> 00:35:21.360
 of the scripture.

00:35:23.100 --> 00:35:23.900
 Because you see,

00:35:24.980 --> 00:35:25.980
 I can never

00:35:25.980 --> 00:35:27.840
 be the hero

00:35:27.840 --> 00:35:28.580
 of the story

00:35:28.580 --> 00:35:31.740
 because I can't

00:35:31.740 --> 00:35:32.540
 save myself.

00:35:34.000 --> 00:35:35.020
 I can never

00:35:35.020 --> 00:35:35.760
 be the hero

00:35:35.760 --> 00:35:36.760
 of the story

00:35:36.760 --> 00:35:39.240
 because I can't

00:35:39.240 --> 00:35:39.720
 save you.

00:35:41.500 --> 00:35:42.480
 I can never

00:35:42.480 --> 00:35:43.200
 be the hero

00:35:43.200 --> 00:35:44.720
 of the story

00:35:44.720 --> 00:35:46.200
 because I can't

00:35:46.200 --> 00:35:46.900
 get it all right.

00:35:48.220 --> 00:35:49.160
 I can never

00:35:49.160 --> 00:35:49.900
 be the hero

00:35:49.900 --> 00:35:50.980
 of the story

00:35:50.980 --> 00:35:52.520
 because of the sin

00:35:52.520 --> 00:35:53.060
 that I choose

00:35:53.060 --> 00:35:53.680
 in my life.

00:35:54.500 --> 00:35:55.380
 But Jesus

00:35:55.380 --> 00:35:57.400
 never chose sin.

00:35:58.440 --> 00:35:59.800
 Jesus walked

00:35:59.800 --> 00:36:00.820
 in holiness,

00:36:01.080 --> 00:36:02.160
 in perfection,

00:36:02.400 --> 00:36:03.320
 and it's who he is.

00:36:03.500 --> 00:36:04.200
 And that's why

00:36:04.200 --> 00:36:05.640
 in every single moment,

00:36:05.780 --> 00:36:06.840
 in every single piece,

00:36:06.960 --> 00:36:07.760
 he's the hero

00:36:07.760 --> 00:36:08.780
 of the story.

00:36:09.800 --> 00:36:10.500
 It doesn't mean

00:36:10.500 --> 00:36:11.040
 that there's not

00:36:11.040 --> 00:36:12.340
 men and women

00:36:12.340 --> 00:36:13.100
 in my life

00:36:13.100 --> 00:36:13.780
 who didn't pour out

00:36:13.780 --> 00:36:14.220
 the grace

00:36:14.220 --> 00:36:14.800
 of the gospel

00:36:14.800 --> 00:36:15.280
 to me,

00:36:15.360 --> 00:36:16.320
 but it's the story

00:36:16.320 --> 00:36:17.200
 of Jesus

00:36:17.200 --> 00:36:18.700
 who saved me

00:36:18.700 --> 00:36:20.980
 and who made

00:36:20.980 --> 00:36:22.780
 me new.

00:36:24.500 --> 00:36:25.340
 And so he's

00:36:25.340 --> 00:36:26.780
 the hero

00:36:26.780 --> 00:36:27.640
 of the story.

00:36:29.540 --> 00:36:30.180
 And so I told you

00:36:30.180 --> 00:36:30.840
 we'd get there.

00:36:32.120 --> 00:36:32.760
 Look down at

00:36:32.760 --> 00:36:33.720
 Ruth chapter 4

00:36:33.720 --> 00:36:35.440
 verse 13.

00:36:39.120 --> 00:36:40.120
 So Boaz

00:36:40.120 --> 00:36:40.860
 took Ruth

00:36:40.860 --> 00:36:42.780
 and she became

00:36:42.780 --> 00:36:43.340
 his wife

00:36:43.340 --> 00:36:45.180
 and he went

00:36:45.180 --> 00:36:45.760
 into her

00:36:45.760 --> 00:36:46.300
 and the Lord

00:36:46.300 --> 00:36:47.240
 gave her conception

00:36:47.240 --> 00:36:47.920
 and she bore

00:36:47.920 --> 00:36:48.280
 a son.

00:36:49.520 --> 00:36:50.240
 And then the woman

00:36:50.240 --> 00:36:51.100
 said to Naomi,

00:36:52.060 --> 00:36:53.220
 blessed be the Lord

00:36:53.220 --> 00:36:54.160
 who has not left

00:36:54.160 --> 00:36:54.960
 you this day

00:36:54.960 --> 00:36:56.220
 without a redeemer.

00:36:59.260 --> 00:37:00.440
 and may his name

00:37:00.440 --> 00:37:01.040
 be renowned

00:37:01.040 --> 00:37:01.580
 in Israel.

00:37:02.860 --> 00:37:03.340
 He shall be

00:37:03.340 --> 00:37:03.720
 to you

00:37:03.720 --> 00:37:04.860
 restorer of life

00:37:04.860 --> 00:37:06.160
 and a nourisher

00:37:06.160 --> 00:37:07.240
 of your old age

00:37:07.240 --> 00:37:08.640
 and your daughter-in-law

00:37:08.640 --> 00:37:09.480
 who loves you,

00:37:09.780 --> 00:37:10.720
 who is more to you

00:37:10.720 --> 00:37:11.680
 than seven sons

00:37:11.680 --> 00:37:12.700
 has given birth

00:37:12.700 --> 00:37:13.160
 to him.

00:37:13.440 --> 00:37:14.260
 And then Naomi

00:37:14.260 --> 00:37:15.220
 took the child

00:37:15.220 --> 00:37:16.180
 and laid him

00:37:16.180 --> 00:37:16.980
 on her lap

00:37:16.980 --> 00:37:17.720
 and became

00:37:17.720 --> 00:37:18.360
 his nurse.

00:37:18.920 --> 00:37:19.580
 And the women

00:37:19.580 --> 00:37:20.460
 of the neighborhood

00:37:20.460 --> 00:37:22.000
 gave him a name

00:37:22.000 --> 00:37:22.500
 saying,

00:37:22.900 --> 00:37:23.780
 a son has been

00:37:23.780 --> 00:37:24.720
 born to Naomi

00:37:24.720 --> 00:37:25.780
 and they called

00:37:25.780 --> 00:37:26.460
 him Obed.

00:37:27.660 --> 00:37:28.600
 He was the father

00:37:28.600 --> 00:37:29.320
 of Jesse

00:37:29.320 --> 00:37:31.060
 and the father

00:37:31.060 --> 00:37:31.560
 of David.

00:37:33.340 --> 00:37:34.600
 The line of Jesus.

00:37:36.960 --> 00:37:37.300
 And you don't

00:37:37.300 --> 00:37:37.980
 have to turn there

00:37:37.980 --> 00:37:40.320
 but today

00:37:40.320 --> 00:37:40.820
 you're going to read

00:37:40.820 --> 00:37:41.900
 Matthew chapter 1.

00:37:43.820 --> 00:37:44.540
 I'm just going to

00:37:44.540 --> 00:37:46.160
 read the first verse.

00:37:48.080 --> 00:37:49.180
 The book of the

00:37:49.180 --> 00:37:50.260
 genealogy of

00:37:50.260 --> 00:37:51.040
 Jesus Christ,

00:37:51.940 --> 00:37:53.020
 the son of David,

00:37:53.880 --> 00:37:54.700
 the son of Abraham.

00:37:56.980 --> 00:37:58.500
 What God

00:37:58.500 --> 00:38:01.000
 said he would

00:38:01.000 --> 00:38:01.720
 do

00:38:01.720 --> 00:38:03.620
 because he

00:38:03.620 --> 00:38:05.180
 is faithful.

00:38:06.180 --> 00:38:07.160
 As we read

00:38:07.160 --> 00:38:08.000
 through the story

00:38:08.000 --> 00:38:08.900
 of Ruth together,

00:38:09.560 --> 00:38:10.520
 I pray that we

00:38:10.520 --> 00:38:11.500
 celebrate as we

00:38:11.500 --> 00:38:12.080
 see all that

00:38:12.080 --> 00:38:12.700
 God has done.

00:38:13.660 --> 00:38:14.540
 And I pray

00:38:14.540 --> 00:38:15.460
 that we long

00:38:15.460 --> 00:38:16.280
 for and to see

00:38:16.280 --> 00:38:17.420
 more of what

00:38:17.420 --> 00:38:17.980
 God is doing.

00:38:18.960 --> 00:38:19.920
 As we read

00:38:19.920 --> 00:38:20.760
 through and study

00:38:20.760 --> 00:38:21.620
 the story of Ruth

00:38:21.620 --> 00:38:22.120
 together,

00:38:22.420 --> 00:38:23.600
 my prayer for you

00:38:23.600 --> 00:38:24.460
 and the prayer

00:38:24.460 --> 00:38:25.040
 for me

00:38:25.040 --> 00:38:26.120
 is in the midst

00:38:26.120 --> 00:38:27.060
 of our uncertainty,

00:38:27.060 --> 00:38:27.800
 in the midst

00:38:27.800 --> 00:38:28.600
 of our chaos,

00:38:28.740 --> 00:38:29.220
 in the midst

00:38:29.220 --> 00:38:30.000
 of our suffering,

00:38:30.340 --> 00:38:30.820
 in the midst

00:38:30.820 --> 00:38:31.620
 of our struggle,

00:38:31.780 --> 00:38:32.580
 we will trust

00:38:32.580 --> 00:38:33.300
 his plan

00:38:33.300 --> 00:38:34.360
 even if we

00:38:34.360 --> 00:38:35.040
 don't know it.

00:38:36.220 --> 00:38:36.940
 Even if we

00:38:36.940 --> 00:38:37.680
 don't know it.

00:38:38.680 --> 00:38:39.560
 And that we'll

00:38:39.560 --> 00:38:40.380
 know that he's

00:38:40.380 --> 00:38:40.900
 in control.

00:38:42.800 --> 00:38:43.740
 My prayer

00:38:43.740 --> 00:38:44.820
 for you

00:38:44.820 --> 00:38:45.540
 and I

00:38:45.540 --> 00:38:47.140
 is that

00:38:47.140 --> 00:38:48.360
 because God

00:38:48.360 --> 00:38:49.060
 is a covenant

00:38:49.060 --> 00:38:50.000
 making God

00:38:50.000 --> 00:38:51.940
 who holds

00:38:51.940 --> 00:38:52.620
 his word

00:38:52.620 --> 00:38:54.180
 and fulfills

00:38:54.180 --> 00:38:55.040
 what he says

00:38:55.040 --> 00:38:56.660
 every time

00:38:56.660 --> 00:38:58.520
 that you

00:38:58.520 --> 00:38:58.860
 and I

00:38:58.860 --> 00:38:59.460
 will lean

00:38:59.460 --> 00:39:00.300
 in more

00:39:00.300 --> 00:39:01.500
 and trust

00:39:01.500 --> 00:39:02.420
 on his promises

00:39:02.420 --> 00:39:03.780
 more.

00:39:05.300 --> 00:39:06.020
 And that

00:39:06.020 --> 00:39:06.940
 what we'll see

00:39:06.940 --> 00:39:08.960
 throughout

00:39:08.960 --> 00:39:09.440
 the book

00:39:09.440 --> 00:39:10.020
 of Ruth

00:39:10.020 --> 00:39:11.880
 of what

00:39:11.880 --> 00:39:12.740
 God is doing

00:39:12.740 --> 00:39:15.740
 is laying

00:39:15.740 --> 00:39:16.160
 out the

00:39:16.160 --> 00:39:16.540
 salvation

00:39:16.540 --> 00:39:17.140
 of the world.

00:39:18.480 --> 00:39:19.180
 His plan.

00:39:20.000 --> 00:39:20.860
 To save

00:39:20.860 --> 00:39:21.460
 his sons

00:39:21.460 --> 00:39:22.800
 and daughters.

00:39:23.980 --> 00:39:24.780
 I hope

00:39:24.780 --> 00:39:25.120
 that

00:39:25.120 --> 00:39:26.700
 it's not

00:39:26.700 --> 00:39:27.060
 just the

00:39:27.060 --> 00:39:27.520
 introduction

00:39:27.520 --> 00:39:29.960
 but that

00:39:29.960 --> 00:39:30.540
 in a time

00:39:30.540 --> 00:39:31.120
 and a period

00:39:31.120 --> 00:39:31.560
 where there's

00:39:31.560 --> 00:39:32.220
 lots of things

00:39:32.220 --> 00:39:32.580
 that want to

00:39:32.580 --> 00:39:32.900
 pull us

00:39:32.900 --> 00:39:33.520
 different ways

00:39:33.520 --> 00:39:35.220
 that we can

00:39:35.220 --> 00:39:35.960
 make the choice

00:39:35.960 --> 00:39:37.480
 to be here

00:39:37.480 --> 00:39:39.200
 to journey

00:39:39.200 --> 00:39:39.540
 through

00:39:39.540 --> 00:39:41.360
 to open up

00:39:41.360 --> 00:39:42.540
 and to read

00:39:42.540 --> 00:39:42.960
 this

00:39:42.960 --> 00:39:44.260
 historically

00:39:44.260 --> 00:39:45.700
 inspired

00:39:45.700 --> 00:39:46.640
 account

00:39:46.640 --> 00:39:48.440
 about

00:39:48.440 --> 00:39:48.940
 Ruth

00:39:48.940 --> 00:39:50.720
 that

00:39:50.720 --> 00:39:50.940
 tells

00:39:50.940 --> 00:39:51.380
 the story

00:39:51.380 --> 00:39:51.640
 of our

00:39:51.640 --> 00:39:51.880
 God.

00:39:52.840 --> 00:39:53.460
 Let's pray.

00:39:56.600 --> 00:39:57.140
 Lord we

00:39:57.140 --> 00:39:57.600
 come to you

00:39:57.600 --> 00:39:58.140
 this morning

00:39:58.140 --> 00:40:00.120
 thanking you

00:40:00.120 --> 00:40:00.780
 and praising you

00:40:00.780 --> 00:40:01.320
 for who you

00:40:01.320 --> 00:40:01.820
 are Lord

00:40:01.820 --> 00:40:02.260
 and for all

00:40:02.260 --> 00:40:02.620
 that you've

00:40:02.620 --> 00:40:02.840
 done.

00:40:04.180 --> 00:40:04.560
 Lord we

00:40:04.560 --> 00:40:04.880
 thank you

00:40:04.880 --> 00:40:05.180
 that what

00:40:05.180 --> 00:40:05.740
 you're doing

00:40:05.740 --> 00:40:06.260
 in the life

00:40:06.260 --> 00:40:07.180
 of Ruth

00:40:07.180 --> 00:40:08.780
 what you did

00:40:08.780 --> 00:40:09.200
 in the life

00:40:09.200 --> 00:40:09.980
 of Ruth

00:40:09.980 --> 00:40:11.700
 what you're

00:40:11.700 --> 00:40:12.120
 doing in

00:40:12.120 --> 00:40:12.620
 our life

00:40:12.620 --> 00:40:14.520
 you're

00:40:14.520 --> 00:40:15.020
 taking us

00:40:15.020 --> 00:40:15.280
 through

00:40:15.280 --> 00:40:15.900
 events

00:40:15.900 --> 00:40:17.040
 and

00:40:17.040 --> 00:40:17.840
 circumstances

00:40:17.840 --> 00:40:19.960
 to build

00:40:19.960 --> 00:40:20.640
 our trust

00:40:20.640 --> 00:40:22.320
 in you

00:40:22.320 --> 00:40:22.620
 and to

00:40:22.620 --> 00:40:23.060
 show your

00:40:23.060 --> 00:40:23.780
 faithfulness.

00:40:25.440 --> 00:40:25.840
 Lord I pray

00:40:25.840 --> 00:40:26.280
 that as we

00:40:26.280 --> 00:40:26.900
 walk through

00:40:26.900 --> 00:40:27.540
 these we

00:40:27.540 --> 00:40:28.520
 will choose

00:40:28.520 --> 00:40:29.100
 to obey

00:40:29.100 --> 00:40:30.540
 and choose

00:40:30.540 --> 00:40:31.080
 to trust

00:40:31.080 --> 00:40:33.120
 that we

00:40:33.120 --> 00:40:33.700
 will remove

00:40:33.700 --> 00:40:34.220
 ourselves

00:40:34.220 --> 00:40:34.700
 from what

00:40:34.700 --> 00:40:35.480
 we feel

00:40:35.480 --> 00:40:38.700
 and Lord

00:40:38.700 --> 00:40:39.520
 and instead

00:40:39.520 --> 00:40:41.140
 respond to

00:40:41.140 --> 00:40:41.620
 who you

00:40:41.620 --> 00:40:42.060
 are

00:40:42.060 --> 00:40:43.820
 Lord and

00:40:43.820 --> 00:40:44.160
 what you're

00:40:44.160 --> 00:40:44.720
 doing

00:40:44.720 --> 00:40:46.140
 and what

00:40:46.140 --> 00:40:46.340
 you're

00:40:46.340 --> 00:40:47.220
 teaching us

00:40:47.220 --> 00:40:48.420
 and what

00:40:48.420 --> 00:40:48.600
 you're

00:40:48.600 --> 00:40:49.340
 showing us.

00:40:50.940 --> 00:40:51.680
 Lord I

00:40:51.680 --> 00:40:52.020
 thank you

00:40:52.020 --> 00:40:52.480
 that in the

00:40:52.480 --> 00:40:52.860
 sovereignty

00:40:52.860 --> 00:40:53.260
 of your

00:40:53.260 --> 00:40:53.760
 plan

00:40:53.760 --> 00:40:55.900
 every tear

00:40:55.900 --> 00:40:56.400
 matters.

00:40:57.960 --> 00:40:59.060
 Every moment

00:40:59.060 --> 00:40:59.800
 is a lesson

00:40:59.800 --> 00:41:00.480
 for us

00:41:00.480 --> 00:41:02.220
 that you're

00:41:02.220 --> 00:41:02.700
 using it

00:41:02.700 --> 00:41:03.040
 all

00:41:03.040 --> 00:41:04.880
 not just

00:41:04.880 --> 00:41:05.300
 some

00:41:05.300 --> 00:41:07.220
 not just

00:41:07.220 --> 00:41:07.780
 parts

00:41:07.780 --> 00:41:09.800
 not just

00:41:09.800 --> 00:41:10.300
 the good

00:41:10.300 --> 00:41:12.340
 not just

00:41:12.340 --> 00:41:12.900
 the bad

00:41:12.900 --> 00:41:14.880
 but all

00:41:14.880 --> 00:41:15.840
 of it

00:41:15.840 --> 00:41:17.320
 all

00:41:17.320 --> 00:41:17.860
 of it

00:41:17.860 --> 00:41:20.840
 to draw

00:41:20.840 --> 00:41:21.260
 us to

00:41:21.260 --> 00:41:21.600
 you

00:41:21.600 --> 00:41:24.960
 and to

00:41:24.960 --> 00:41:25.400
 declare

00:41:25.400 --> 00:41:26.020
 your name.

00:41:30.340 --> 00:41:30.860
 God

00:41:30.860 --> 00:41:31.360
 thank you

00:41:31.360 --> 00:41:34.440
 for being

00:41:34.440 --> 00:41:34.800
 a God

00:41:34.800 --> 00:41:35.060
 who is

00:41:35.060 --> 00:41:35.580
 in control

00:41:35.580 --> 00:41:38.720
 thank you

00:41:38.720 --> 00:41:39.000
 for being

00:41:39.000 --> 00:41:39.480
 a covenant

00:41:39.480 --> 00:41:40.080
 God

00:41:40.080 --> 00:41:42.140
 who we

00:41:42.140 --> 00:41:42.780
 can trust

00:41:42.780 --> 00:41:46.180
 and thank

00:41:46.180 --> 00:41:46.440
 you

00:41:46.440 --> 00:41:48.100
 for sending

00:41:48.100 --> 00:41:48.580
 your son

00:41:48.580 --> 00:41:49.060
 Jesus

00:41:49.060 --> 00:41:51.800
 to die

00:41:51.800 --> 00:41:52.060
 on the

00:41:52.060 --> 00:41:52.460
 cross

00:41:52.460 --> 00:41:54.560
 to be

00:41:54.560 --> 00:41:55.100
 resurrected

00:41:55.100 --> 00:41:55.600
 again

00:41:55.600 --> 00:41:57.460
 so that

00:41:57.460 --> 00:41:57.820
 we may

00:41:57.820 --> 00:41:58.100
 find

00:41:58.100 --> 00:41:58.600
 forgiveness

00:41:58.600 --> 00:42:00.360
 and

00:42:00.360 --> 00:42:00.760
 life

00:42:00.760 --> 00:42:18.220
 thanks again

00:42:18.220 --> 00:42:18.740
 for listening

00:42:18.740 --> 00:42:19.100
 to the

00:42:19.100 --> 00:42:19.520
 Willow Ridge

00:42:19.520 --> 00:42:19.880
 Church

00:42:19.880 --> 00:42:20.240
 weekly

00:42:20.240 --> 00:42:20.660
 podcast

00:42:20.660 --> 00:42:21.600
 we hope

00:42:21.600 --> 00:42:21.860
 that you

00:42:21.860 --> 00:42:22.180
 enjoyed

00:42:22.180 --> 00:42:22.700
 listening to

00:42:22.700 --> 00:42:23.140
 this week's

00:42:23.140 --> 00:42:23.480
 message

00:42:23.480 --> 00:42:24.500
 if you'd like

00:42:24.500 --> 00:42:24.800
 to learn

00:42:24.800 --> 00:42:25.300
 more about

00:42:25.300 --> 00:42:25.880
 who we are

00:42:25.880 --> 00:42:26.540
 or explore

00:42:26.540 --> 00:42:26.960
 additional

00:42:26.960 --> 00:42:27.520
 resources

00:42:27.520 --> 00:42:28.500
 visit us

00:42:28.500 --> 00:42:29.280
 online at

00:42:29.280 --> 00:42:32.540
 www.willowridgechurch.com

00:42:32.540 --> 00:42:33.740
 or by searching

00:42:33.740 --> 00:42:34.760
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00:42:34.760 --> 00:42:35.380
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00:42:36.100 --> 00:42:36.240
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