ON SHABBOS & WHEN LEARNING TORAH, ONE SENSES THAT HE IS SUNK IN HIS PLEASURES AND DIRECTS THE BODY TO RETURN AND DO GOOD: THE BODY REFUSES AND AROUSES THE ANGER OF THE KING OF THE WORLD: HASHEM TAKES COUNSEL WITH HIS COURT FOR WHAT TO DO TO THE SINNER: THE PROSECUTOR CLAIMS THAT NOT ONLY HAS THE BODY SINNED AGAINST HASHEM, BUT ALSO AGAINST ALL HIS FRIENDS. FURTHERMORE, IF HE IS NOT PUNISHED FOR HIS SINS, ALL BODIES WILL DENIGRATE THEIR “TZURAH”. THE PROSECUTOR CLAIMS THAT THE BODY NOT ONLY SINNED AGAINST HASHEM, BUT ALSO AGAINST ALL MANKIND. MOREOVER, IF IT DOES NOT GET PUNISHED, ALL OTHER BODIES WILL LEARN TO DENIGRATE THEIR TZURAS. THE PROSECUTOR SUGGESTS THAT THE SINFUL BODY SHOULD TRANSMIGRATE INTO ANOTHER BODY; AND IN THE MERIT OF THE PUNISHMENT, THE BODIES WILL FOLLOW THE TZURAH IN THOUGHT AND ACTION:HASHEM DECREES THAT THE BODY SHOULD CONDUCT ITSELF IN A HUMAN WAY
What is Megilas Esther & the Haggadah based on the Mechir Yayin Commentary?
STUDIES OF MEGILAS ESTHER & THE HAGGADAH BASED ON THE COMMENTARY OF THE RAMA CALLED “MECHIR YAYIN.” IT IS A BEAUTIFUL HOMILETICAL UNDERSTANDING OF THE MEGILAH AS A PARABLE OF THE 3 STAGES OF HUMAN LIFE.