WEBVTT - An Off Switch For Depression?

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<v Speaker 1>A quick note before we start the show. This episode

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<v Speaker 1>is about depression and treatment for depression. It contains references

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<v Speaker 1>to suicide. If you or someone you know is struggling

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<v Speaker 1>with thoughts of suicide, we have links to hotlines and

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<v Speaker 1>resources in our show notes.

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<v Speaker 2>I am completely dependent upon electricity as medicine and there

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<v Speaker 2>will never be a point in my life where I

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<v Speaker 2>can quote go off the grid because I can never

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<v Speaker 2>be without electricity for my own survival.

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<v Speaker 1>Brandy Ellis calls herself a cyborg. She has an electrical

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<v Speaker 1>implant in her brain twelve years ago. Before she got

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<v Speaker 1>the implant, she often struggled with depression. She says it

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<v Speaker 1>has made her feel more like herself. Brandy was first

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<v Speaker 1>diagnosed with depression when she was twenty. At that time,

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<v Speaker 1>she slept twenty hours a day and she cried often

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<v Speaker 1>when she was awake for no reason. So she saw

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<v Speaker 1>a therapist and went on medication, and she felt better

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<v Speaker 1>like herself again. She consulted with her doctor and decided

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<v Speaker 1>to stop taking medication, but a few years later her

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<v Speaker 1>symptoms came back. Starting back up with medication and therapy

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<v Speaker 1>pulled her out of it. The depression lifted. This cycle

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<v Speaker 1>went on for over a decade, but when she was

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<v Speaker 1>thirty two, the depression came back, and this time it

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<v Speaker 1>felt different.

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<v Speaker 2>I wasn't sleepy, I was anxious, and I had insomnia,

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<v Speaker 2>and I was less weepy and more cranky.

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<v Speaker 1>She had assumed her depression would resolve like it had

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<v Speaker 1>every other time, once she found the right combination of

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<v Speaker 1>medication and therapy, but for four years nothing helped.

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<v Speaker 2>I tried over two dozen different medications of every conceivable type,

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<v Speaker 2>and that is not counting all the various dosages of

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<v Speaker 2>those medications and all the various combinations of multiple medications.

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<v Speaker 1>Meanwhile, she couldn't hold a job. She moved back home

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<v Speaker 1>to Dowray Beach, Florida, where her parents supported her financially,

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<v Speaker 1>but not everyone in her life was so supportive. Some

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<v Speaker 1>relatives told her that her depression was her own fault,

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<v Speaker 1>that she was just being lazy. For the first time

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<v Speaker 1>in her life, Brandy had thoughts of suicide.

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<v Speaker 2>He never understood what it meant to be suicidal in

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<v Speaker 2>any of my previous depressive episodes, and I refer to

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<v Speaker 2>it now as my brain tried to kill me and

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<v Speaker 2>I was trying to survive.

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<v Speaker 1>As a last result, Brandy's doctors suggested she tried something

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<v Speaker 1>called electroconvulsive therapy. It's a procedure where small amounts of

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<v Speaker 1>electricity are sent through the brain to relieve mental health symptoms.

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<v Speaker 1>It helped, but the relief only lasted for a couple

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<v Speaker 1>of weeks. Brandy's doctors said that in order to keep

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<v Speaker 1>her symptoms at bay, she'd have to keep coming back

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<v Speaker 1>in for treatment every month indefinitely.

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<v Speaker 2>And that was just something that I could not do forever.

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<v Speaker 2>So it did look like I was going to be

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<v Speaker 2>suffering like this for the rest of my life, and

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<v Speaker 2>I didn't know how long I could survive that kind

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<v Speaker 2>of life.

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<v Speaker 1>Brandy's doctors said there was nothing left to try, but

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<v Speaker 1>she wasn't ready to give up. She scoured the internet

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<v Speaker 1>for other treatment options and did an online mental health

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<v Speaker 1>support group. She read about a clinical trial that seemed promising.

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<v Speaker 1>Researchers at Emory University were studying a type of treatment

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<v Speaker 1>called deep brain stimulation. She said she didn't have high

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<v Speaker 1>hopes that it could help her, but she thought it

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<v Speaker 1>might be worth doing anyway.

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<v Speaker 2>I felt like I was going to do the brain

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<v Speaker 2>surgery and then it would not work, and I would

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<v Speaker 2>still have this terminal depression and I would eventually die

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<v Speaker 2>rather than continue to suffer. But I thought that I

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<v Speaker 2>could be a data point that helped people who came

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<v Speaker 2>after me.

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<v Speaker 1>I'm Lauren and Rora Hutchinson. I'm the director of the

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<v Speaker 1>Ideas Lab at the Johns Hopkins Berman Institute of Bioethics.

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<v Speaker 1>On today's show, we're talking about the revolutionary technology of

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<v Speaker 1>deep brain stimulation or DBS. DBS is a highly effective

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<v Speaker 1>treatment for neurological conditions in the rare instances that patients

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<v Speaker 1>aren't responding to other types of treatment. But computer based

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<v Speaker 1>implants can change more about the brain than the disease

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<v Speaker 1>they're meant to treat, which raises all kinds of ethical dilemmas.

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<v Speaker 1>So when it comes to the possib ability of altering

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<v Speaker 1>our personalities by implanting electronics, where do we draw the line?

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<v Speaker 1>Are we giving computers too much control over who we

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<v Speaker 1>are when we allow them to alter fundamental human traits

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<v Speaker 1>like our emotions? And if it's okay to change our moods,

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<v Speaker 1>what about other things like our intelligence? From Pushkin Industries

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<v Speaker 1>and the Johns Hopkins Berman Institute of Bioethics, this is

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<v Speaker 1>playing god.

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<v Speaker 3>This is a neurosurgical procedure that involves the implementation of

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<v Speaker 3>thin electrodes that are, i say, like the thickness of spaghetti.

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<v Speaker 1>This is Patricio Riva Porse. He was one of the

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<v Speaker 1>researchers conducting the study that Brandy came across. These days,

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<v Speaker 1>he's the director of the Treatment Resistant Depression Clinic at

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<v Speaker 1>Emery's a lot of his time working on deep brain

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<v Speaker 1>stimulation and explaining how it works.

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<v Speaker 3>The electrodes is implanted with a canula that keeps it,

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<v Speaker 3>you know, kind of rigid until the point where you

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<v Speaker 3>hit the target.

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<v Speaker 1>The electrodes, he says, empowered by a device that's similar

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<v Speaker 1>to a pacemaker, which gets inserted under the patient's skin

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<v Speaker 1>near the collar bone. Before researchers brought DBS to people

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<v Speaker 1>with depression, they were already using it for conditions like

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<v Speaker 1>Parkinson's disease.

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<v Speaker 3>This idea came from that application into saying, well, what

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<v Speaker 3>if you can deliver small amounts of electricity to specific

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<v Speaker 3>areas of the brain to stimulate circuits that are related

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<v Speaker 3>to mood and emotions towards the circus that control those

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<v Speaker 3>behaviors and those thoughts. In Parkinson's disease. The usual targets

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<v Speaker 3>that are chosen are the ones that are involved in

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<v Speaker 3>treating the tremor or the rigidity, and in depression, the

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<v Speaker 3>circuits are quite different. Different areas were chosen to stimulate,

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<v Speaker 3>and it seems to be that patients with depression have

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<v Speaker 3>an increase in the activity in that area. And the

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<v Speaker 3>thought was, well, what if you implant an electro there

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<v Speaker 3>and you deliver a lot of electricity there. What you

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<v Speaker 3>do is you put that area in an inhibited mode.

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<v Speaker 3>So he turned it down.

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<v Speaker 1>Patricio says that by the time Brandy came across his

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<v Speaker 1>clinical trial, there was already some published research showing that

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<v Speaker 1>his theory helped promise A small study show that out

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<v Speaker 1>of six initial patients, DBS helped four of them. After

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<v Speaker 1>six months of treatment, they were no longer depressed.

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<v Speaker 3>The satisfying aspect of deep brain stimulation and other implantable

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<v Speaker 3>devices is that when patients get well, they stay well.

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<v Speaker 3>Continuous delivery of small amounts of electricity, you know, as

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<v Speaker 3>as simple as it may seem, it seems to be

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<v Speaker 3>a treatment that is sustained over time. That's I think

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<v Speaker 3>is what is so hopeful about these implantable neuromodulation techniques.

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<v Speaker 1>He says, the procedure comes with risks too, like brain

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<v Speaker 1>hemorrhage or infection. It is brain surgery after all.

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<v Speaker 3>And then you have negative outcomes of what happens if

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<v Speaker 3>treatment doesn't work right. These are patients that are very,

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<v Speaker 3>very ill with depression for years. They have a much

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<v Speaker 3>higher risk of suicide. And unfortunately, across the trials there

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<v Speaker 3>have been patients who have died of suicide. I have

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<v Speaker 3>not seen patients who because of the DVF they attempted suicide.

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<v Speaker 3>I think that we attribute the suicide, of course as

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<v Speaker 3>the ultimate negative outcome, but as the failure of the treatment,

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<v Speaker 3>of treating the illness that we want to treat. Right

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<v Speaker 3>as if you were having a clinical trial that treats

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<v Speaker 3>advanced cancer, if patients die of that cancer, you don't

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<v Speaker 3>say that it's because of the treatment.

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<v Speaker 1>All these things were explained to Brandy when she first

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<v Speaker 1>contacted Patricio and the other researchers back in twenty eleven,

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<v Speaker 1>and none of it scared her off. In fact, almost

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<v Speaker 1>the opposite.

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<v Speaker 2>It sounds terrible, but I felt like the people who

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<v Speaker 2>thought that I wasn't trying hard enough to get well

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<v Speaker 2>would change their mind if they knew that I had

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<v Speaker 2>had brain surgery trying to get well.

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<v Speaker 1>Not everyone was convinced. To some of her family members,

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<v Speaker 1>DBS didn't sound like medicine. It sounded like a shortcut,

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<v Speaker 1>just turning her emotions over to the control of a computer.

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<v Speaker 2>After a few.

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<v Speaker 1>Appointments to determine whether she was a good candidate, Brandy

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<v Speaker 1>was accepted to the clinical trial for DBS. She moved

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<v Speaker 1>to Atlanta, where she'd need to live for at least

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<v Speaker 1>a year.

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<v Speaker 2>The surgery itself was exhausting. It was very long. So

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<v Speaker 2>it starts way before dawn, and you go in and

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<v Speaker 2>they give you a nice IV to keep you calm,

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<v Speaker 2>and they start drilling a frame into your skull.

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<v Speaker 1>The frame is temporary. It's just to stabilize the patient's

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<v Speaker 1>head during the operation, because for the first part of

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<v Speaker 1>the surgery Brandy would be wide awake.

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<v Speaker 2>Then you go into the operating room and they bolt

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<v Speaker 2>that frame to the operating table, and this way you

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<v Speaker 2>absolutely cannot move your brain, your head, any part of

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<v Speaker 2>your upper body.

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<v Speaker 1>The operating room was crowded with neurosurgeons and the research team.

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<v Speaker 1>Surgeons started stimulating different points in the target region of

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<v Speaker 1>Brandy's brain, trying to pinpoint where to place her implant.

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<v Speaker 1>Each time, they asked her if she felt anything, and

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<v Speaker 1>at one point she did.

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<v Speaker 2>It felt like gravity decreased a little bit, like I

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<v Speaker 2>did not. My mass was less, you know it was.

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<v Speaker 2>I felt lighter, like more air came into my body.

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<v Speaker 1>The surgeons put Brandy under anesthesia, placed the implant in

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<v Speaker 1>that spot, and sewed her back up. The surgeons gave

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<v Speaker 1>Brandy's body a few weeks to heal before turning on

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<v Speaker 1>her device. By chance, that date happened to be the

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<v Speaker 1>eleventh of November twenty eleven.

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<v Speaker 2>I thought eleven eleven eleven was an amazing day to

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<v Speaker 2>become a cyborg.

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<v Speaker 1>Cyborg, of course, is a science fiction term, not a

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<v Speaker 1>medical one, but she likes the way it sounds. When

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<v Speaker 1>the implant was initially turned on, Brandy didn't notice much

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<v Speaker 1>of a change, but about two months later, she has

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<v Speaker 1>what she calls her first good day.

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<v Speaker 2>I was still very very sick, still very very depressed,

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<v Speaker 2>but I could get out of bed and brush my

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<v Speaker 2>teeth and maybe leave the house, and I didn't hate

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<v Speaker 2>my existence.

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<v Speaker 1>Slowly, Brandy started having more good days. Six months after

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<v Speaker 1>her device was switched on, she felt significantly better. By

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<v Speaker 1>the time she'd had it on for eleven months, she

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<v Speaker 1>no longer met the diagnostic criteria for clinical depression.

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<v Speaker 2>I did my best to be very mindful about adding

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<v Speaker 2>one thing back at a time, you know, getting a relationship.

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<v Speaker 2>I met my partner then, and I started to be

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<v Speaker 2>able to support myself and go on trips with friends

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<v Speaker 2>and build a life again.

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<v Speaker 1>Brandy's surgery was twelve years ago now, and she's still thriving.

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<v Speaker 2>In that time.

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<v Speaker 1>She's only felt depressed once out of nowhere. About two

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<v Speaker 1>years after the surgery, she'd started feeling weepy and exhausted,

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<v Speaker 1>so she went to see her research team. They discovered

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<v Speaker 1>that her device had had a minor electronic glitch and

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<v Speaker 1>it had turned itself off.

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<v Speaker 2>And then realizing that was why was when the light switched.

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<v Speaker 2>You know, that was when I realized that this absolutely

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<v Speaker 2>was what was responsible from my recovery. Was this implant,

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<v Speaker 2>This entire bonus life that I have, this sort of

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<v Speaker 2>extra life from a video game that I got from

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<v Speaker 2>this device is the only reason that I am still

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<v Speaker 2>alive today.

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<v Speaker 1>After hearing Brandy's story, I wanted to know more about

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<v Speaker 1>the ethical issues surrounding DBS, like how valid are the

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<v Speaker 1>concerns that DBS outsources too much of a person's self

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<v Speaker 1>to a computer. So I talked to someone who's thinking

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<v Speaker 1>critically about the current and future applications of this technology

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<v Speaker 1>and the thawny ethical questions that surround it. That's after

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<v Speaker 1>the break. Karen Ramelfhanger is a neuroscientist and ethics scholar.

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<v Speaker 1>She's the founding director of the Institute of Neuroethics. She

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<v Speaker 1>explores the potential trajectories of new technologies like DBS and

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<v Speaker 1>the various ethical, medical, and legal ramifications.

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<v Speaker 4>On a day to day basis. I'm exploring the ethical, legal,

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<v Speaker 4>and social pations of new neuroscience. So I am thinking

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<v Speaker 4>about and trying to systematically address questions about how neuroscience

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<v Speaker 4>might challenge our notions of identity, the kinds of world

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<v Speaker 4>we want to live in our day to day life

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<v Speaker 4>as we know it.

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<v Speaker 1>Karen also happens to know Brandy Ellis, who we heard

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<v Speaker 1>from earlier. They both get a lot of invites to

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<v Speaker 1>speak to medical students and bioethicists about DBS and sometimes

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<v Speaker 1>end up on the same panel. I call Karen to

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<v Speaker 1>get a better understanding of where the technology is today,

0:15:34.120 --> 0:15:36.960
<v Speaker 1>where it's going, and what the ethical concerns are.

0:15:38.040 --> 0:15:43.240
<v Speaker 4>While there are remarkable clinical effects tied to deep brain stimulation,

0:15:43.840 --> 0:15:48.360
<v Speaker 4>there were some puzzling ethical tensions that came up around

0:15:48.640 --> 0:15:52.480
<v Speaker 4>deep brain stimulation, and that was for Parkinson's patients. There

0:15:52.560 --> 0:15:55.040
<v Speaker 4>were a small number and still are a small number

0:15:55.080 --> 0:16:01.000
<v Speaker 4>of patients who experienced really identity kind of changing or

0:16:01.120 --> 0:16:05.240
<v Speaker 4>perceived changes in personality and behaviors that they tied to

0:16:05.280 --> 0:16:10.280
<v Speaker 4>the technology. So there were questions about who was actually

0:16:10.440 --> 0:16:12.400
<v Speaker 4>the narrator of the life at that point. Was it

0:16:12.400 --> 0:16:14.640
<v Speaker 4>the technology or was it the person? Was it some

0:16:14.760 --> 0:16:18.960
<v Speaker 4>kind of combination And the goal of the intervention at

0:16:18.960 --> 0:16:23.560
<v Speaker 4>that time was to alleviate movement problems, and now we

0:16:23.600 --> 0:16:28.000
<v Speaker 4>also are exploring brain technologies for intractable depression mood disorders

0:16:28.040 --> 0:16:30.840
<v Speaker 4>that can't be treated by anything else. In this case,

0:16:31.640 --> 0:16:35.440
<v Speaker 4>some of those fundamental features of one might argue those

0:16:35.480 --> 0:16:37.960
<v Speaker 4>or personality features or ways that someone had learned to

0:16:37.960 --> 0:16:41.240
<v Speaker 4>interact with the world for a long time with terrible

0:16:41.600 --> 0:16:44.960
<v Speaker 4>suffering with depression, that maybe now we're actually using the

0:16:44.960 --> 0:16:47.720
<v Speaker 4>deep brain stimulation to change those fundamental features of that

0:16:47.760 --> 0:16:50.160
<v Speaker 4>person's life. So it's not a side effect, It's actually

0:16:50.600 --> 0:16:54.160
<v Speaker 4>part of the treatment. So how do you manage some

0:16:54.280 --> 0:16:58.000
<v Speaker 4>of the tensions in that space around ensuring that the

0:16:58.000 --> 0:16:59.880
<v Speaker 4>person who is getting the treatment is in the t

0:17:00.040 --> 0:17:02.440
<v Speaker 4>I ever see that they are aware of the types

0:17:02.480 --> 0:17:06.840
<v Speaker 4>of experiences they might have in their relationship with that

0:17:06.920 --> 0:17:08.600
<v Speaker 4>technology might change over time.

0:17:09.119 --> 0:17:12.440
<v Speaker 1>So would you say that deep brain stimulation could change

0:17:12.440 --> 0:17:13.000
<v Speaker 1>who we are?

0:17:15.440 --> 0:17:21.240
<v Speaker 4>It's a question that I explore. So I believe that

0:17:21.760 --> 0:17:25.880
<v Speaker 4>all technologies that we create are really a social mirror

0:17:26.080 --> 0:17:29.520
<v Speaker 4>for our fears or aspirations for the kind of world

0:17:29.560 --> 0:17:32.679
<v Speaker 4>we want to live in. So in that way, you

0:17:32.760 --> 0:17:36.639
<v Speaker 4>might ask if these kinds of technologies are tools for

0:17:36.800 --> 0:17:41.800
<v Speaker 4>us to better become ourselves, are they collaborators for becoming ourselves?

0:17:41.880 --> 0:17:44.800
<v Speaker 4>Or in some cases, are some of these tools identities

0:17:44.800 --> 0:17:47.320
<v Speaker 4>in their own right? So these are the types of

0:17:47.400 --> 0:17:49.040
<v Speaker 4>questions I'm exploring.

0:17:49.240 --> 0:17:53.280
<v Speaker 1>And you're involved in the essical and legal approaches to

0:17:53.320 --> 0:17:57.200
<v Speaker 1>these technologies. So who gets to decide, like, even if

0:17:57.240 --> 0:18:01.120
<v Speaker 1>it matters whether they change who we are, who gets

0:18:01.119 --> 0:18:01.639
<v Speaker 1>to say in that?

0:18:02.920 --> 0:18:06.600
<v Speaker 4>Thus far, the conversation hasn't really involved a lot of

0:18:06.600 --> 0:18:11.120
<v Speaker 4>the lived experience the people who are actually using these technologies,

0:18:11.200 --> 0:18:13.480
<v Speaker 4>or might use them in the future, and in a way,

0:18:14.400 --> 0:18:17.119
<v Speaker 4>we are all patients in waiting who may one day

0:18:17.200 --> 0:18:21.399
<v Speaker 4>need these technologies for a variety of reasons. So a

0:18:21.400 --> 0:18:25.160
<v Speaker 4>lot of these ethics conversations, and rightly so, they might

0:18:25.240 --> 0:18:30.800
<v Speaker 4>emerge from scholars in the university. They're people who have

0:18:31.359 --> 0:18:34.640
<v Speaker 4>close interactions with the research and the evolutions of it,

0:18:35.240 --> 0:18:40.040
<v Speaker 4>and we start to see clinical researchers in those conversations

0:18:40.080 --> 0:18:42.120
<v Speaker 4>as well, and then you start to see them kind

0:18:42.119 --> 0:18:45.639
<v Speaker 4>of enter into the policy maker space. But there hasn't

0:18:45.640 --> 0:18:48.000
<v Speaker 4>been a lot of room for people like Brandy Ellis,

0:18:48.200 --> 0:18:51.520
<v Speaker 4>and that's a problem, and we don't have a good

0:18:51.520 --> 0:18:54.320
<v Speaker 4>systematic approach for that, and so I think it's important

0:18:54.359 --> 0:18:58.359
<v Speaker 4>to have formal platforms to give patients and those who

0:18:58.440 --> 0:19:01.640
<v Speaker 4>have lived experience with the devices a voice. But right

0:19:01.680 --> 0:19:06.040
<v Speaker 4>now it's largely dictated by the people doing the research

0:19:06.080 --> 0:19:07.520
<v Speaker 4>and the people who fund that research.

0:19:10.119 --> 0:19:12.960
<v Speaker 1>Could you talk a bit about health equity and who

0:19:13.040 --> 0:19:15.280
<v Speaker 1>so far gets access to these treatments.

0:19:15.760 --> 0:19:22.000
<v Speaker 4>Deep brain stimulation requires a lot of expertise and specialized materials.

0:19:22.280 --> 0:19:25.800
<v Speaker 4>You're not seeing this readily available and accessible most places,

0:19:25.840 --> 0:19:28.359
<v Speaker 4>though in the US I wouldn't say it's easy to

0:19:28.400 --> 0:19:29.800
<v Speaker 4>get it. I mean, I think you'd need to go

0:19:29.840 --> 0:19:33.159
<v Speaker 4>to a specialty center to get it, for example, and

0:19:33.200 --> 0:19:36.480
<v Speaker 4>then you might not have places like low and middle

0:19:36.520 --> 0:19:39.400
<v Speaker 4>income countries who have access to expertise or materials.

0:19:39.720 --> 0:19:43.480
<v Speaker 1>And so what does consent mean in this context with

0:19:43.560 --> 0:19:45.439
<v Speaker 1>this kind of technology.

0:19:46.200 --> 0:19:50.400
<v Speaker 4>That's a good question, and it's something that ethicists think

0:19:50.440 --> 0:19:55.200
<v Speaker 4>a lot about, especially with brain disorders and where cognitive

0:19:55.240 --> 0:20:03.679
<v Speaker 4>capacity might be different due to disease or ability. So

0:20:03.720 --> 0:20:06.879
<v Speaker 4>it's important for us to note that consent is but

0:20:07.040 --> 0:20:14.919
<v Speaker 4>one instrument of ensuring a patient's dignity, their agency in

0:20:15.000 --> 0:20:20.199
<v Speaker 4>their care, and their right to health. So consent is

0:20:20.240 --> 0:20:25.280
<v Speaker 4>not a perfect tool, and we should recognize that consent

0:20:25.359 --> 0:20:28.560
<v Speaker 4>is also not a moment. It's an ongoing exercise where

0:20:28.640 --> 0:20:30.480
<v Speaker 4>you don't just it shouldn't end when you sign a

0:20:30.480 --> 0:20:33.080
<v Speaker 4>piece of paper. There should be an ongoing dialogue between

0:20:33.119 --> 0:20:38.000
<v Speaker 4>the researcher and the participant in the study. I've actually

0:20:38.280 --> 0:20:41.240
<v Speaker 4>listened to other patients talk about the way that they

0:20:41.280 --> 0:20:45.359
<v Speaker 4>were evaluating the kind of risk was just, you know,

0:20:45.400 --> 0:20:48.680
<v Speaker 4>I've already feel like I've got nothing left to live

0:20:48.720 --> 0:20:51.359
<v Speaker 4>for and if this can actually help me want to

0:20:51.359 --> 0:20:54.880
<v Speaker 4>live again, then maybe, but maybe I don't even care

0:20:55.320 --> 0:21:00.439
<v Speaker 4>at that point. So the task is to not have

0:21:00.560 --> 0:21:03.480
<v Speaker 4>the patient decide on their own. So they should also

0:21:03.520 --> 0:21:06.040
<v Speaker 4>have a family member involved who can help them deliberate.

0:21:06.080 --> 0:21:08.840
<v Speaker 4>So there should be someone else present to help. In

0:21:08.920 --> 0:21:12.520
<v Speaker 4>the case of some of these studies, family member is

0:21:12.560 --> 0:21:15.359
<v Speaker 4>required to also sign onto the study and be involved,

0:21:15.560 --> 0:21:18.959
<v Speaker 4>because you need it's very involved for these participants. They

0:21:19.000 --> 0:21:21.480
<v Speaker 4>have to come back from many visits, it's time consuming.

0:21:23.440 --> 0:21:26.520
<v Speaker 4>They need another perspective to also track day to day

0:21:27.440 --> 0:21:28.800
<v Speaker 4>how that patient is progressing.

0:21:29.520 --> 0:21:33.680
<v Speaker 1>And I'm curious. So we're talking about consent of the procedure,

0:21:33.720 --> 0:21:35.960
<v Speaker 1>but what about consent when it comes to turning an

0:21:36.000 --> 0:21:36.840
<v Speaker 1>implant off.

0:21:37.720 --> 0:21:42.200
<v Speaker 4>Yeah, there was a case where an individual had a

0:21:42.240 --> 0:21:46.400
<v Speaker 4>deep brain stimulator put in for a Parkinson's disease, and

0:21:46.640 --> 0:21:49.719
<v Speaker 4>they were one of the few cases that developed adverse

0:21:49.760 --> 0:21:54.840
<v Speaker 4>effects of mania, and they ended up while the stimulator

0:21:54.880 --> 0:22:02.720
<v Speaker 4>was on gambling, ruining their marriage. And the clinical team

0:22:02.760 --> 0:22:06.600
<v Speaker 4>had to decide, you know, should this person The person

0:22:06.640 --> 0:22:09.000
<v Speaker 4>has two choices, this patient, this patient can keep the

0:22:09.160 --> 0:22:14.600
<v Speaker 4>stimulator on. Their motor symptoms are fairly resolved, but they're

0:22:15.560 --> 0:22:17.760
<v Speaker 4>living in such a way that basically they should be

0:22:17.840 --> 0:22:25.359
<v Speaker 4>institutionalized because of their reckless behavior and related to the mania.

0:22:26.440 --> 0:22:28.679
<v Speaker 4>But if they had the device turned off, then the

0:22:28.760 --> 0:22:33.159
<v Speaker 4>patient would be confined to a bed because they wouldn't

0:22:33.200 --> 0:22:36.880
<v Speaker 4>be able to move around. So what should we do here?

0:22:37.520 --> 0:22:39.679
<v Speaker 4>But the first step was the team needed to decide

0:22:39.760 --> 0:22:42.480
<v Speaker 4>were they going to ask the patient if he wanted

0:22:42.480 --> 0:22:45.600
<v Speaker 4>the stimulator on or off when he was on or

0:22:45.640 --> 0:22:50.520
<v Speaker 4>when he was off. So it was a very tricky

0:22:50.840 --> 0:22:55.040
<v Speaker 4>situation and they ended up asking the patient while he

0:22:55.200 --> 0:22:58.840
<v Speaker 4>was off, thinking that this was his more authentic state

0:22:59.080 --> 0:23:02.000
<v Speaker 4>of who he was. And when they asked the patient

0:23:02.040 --> 0:23:04.199
<v Speaker 4>what he wanted to do with a stimulator off, he

0:23:04.240 --> 0:23:07.480
<v Speaker 4>said he'd rather have it on, so he wanted it

0:23:07.600 --> 0:23:07.919
<v Speaker 4>left on.

0:23:08.480 --> 0:23:11.760
<v Speaker 1>And how common is it that deep brain stimulation has

0:23:11.840 --> 0:23:14.920
<v Speaker 1>led to the negative consequences of people's behavior.

0:23:15.960 --> 0:23:21.399
<v Speaker 4>It's actually not that common. So there are a handful

0:23:21.440 --> 0:23:25.119
<v Speaker 4>of cases that have been documented that ethicis and scholars

0:23:25.160 --> 0:23:28.560
<v Speaker 4>have really focused on and written tons of papers. In fact,

0:23:28.560 --> 0:23:31.680
<v Speaker 4>new ethicists cut their teeth on this type of case study,

0:23:32.400 --> 0:23:36.399
<v Speaker 4>but in reality, there's not that many cases. But still

0:23:37.080 --> 0:23:40.240
<v Speaker 4>it's worth paying attention to because that's still one person's

0:23:40.240 --> 0:23:42.200
<v Speaker 4>life who's dramatically changed in a way. They didn't want

0:23:42.200 --> 0:23:43.920
<v Speaker 4>and you don't want that to happen again.

0:23:44.280 --> 0:23:49.359
<v Speaker 1>Yeah, for sure. So I'm just curious with these devices,

0:23:49.680 --> 0:23:52.440
<v Speaker 1>when would you say that they cross over from being

0:23:52.520 --> 0:23:55.639
<v Speaker 1>therapeutic to actually providing some kind of enhancement.

0:23:56.200 --> 0:23:59.920
<v Speaker 4>The therapy enhancement line has always been a blurry on.

0:24:00.760 --> 0:24:04.600
<v Speaker 4>This really does tie to the kind of a knee

0:24:04.680 --> 0:24:08.720
<v Speaker 4>jerk reaction of the notion of who has the right

0:24:09.040 --> 0:24:13.200
<v Speaker 4>to change the human condition and society? Who is the

0:24:13.280 --> 0:24:16.720
<v Speaker 4>right to play God? This is the name of the series.

0:24:17.320 --> 0:24:20.760
<v Speaker 4>Sometimes it's not the playing god part that people are

0:24:20.760 --> 0:24:25.600
<v Speaker 4>worried about, it's the playing part. So are you creating

0:24:25.680 --> 0:24:29.320
<v Speaker 4>new circumstances that are irresponsible? Are you allowing humans to

0:24:29.359 --> 0:24:32.359
<v Speaker 4>go beyond their swim lanes then they shouldn't. Are you

0:24:34.200 --> 0:24:41.000
<v Speaker 4>overriding what is given? But we also know that many

0:24:41.040 --> 0:24:44.000
<v Speaker 4>people are born with certain disabilities, and in those cases

0:24:44.000 --> 0:24:46.399
<v Speaker 4>we don't say it's playing God, typically to try to

0:24:46.480 --> 0:24:50.360
<v Speaker 4>cure them. So in that case, it's not just playing God,

0:24:50.359 --> 0:24:52.119
<v Speaker 4>But how do we play God in the right way?

0:24:52.520 --> 0:24:55.080
<v Speaker 1>Well, thank you so much, Karen. This has been really

0:24:55.720 --> 0:24:59.159
<v Speaker 1>really fascinating to hear all about the important way that

0:24:59.200 --> 0:25:04.120
<v Speaker 1>you're doing today. Brandy Ellis is grateful that she went

0:25:04.200 --> 0:25:07.520
<v Speaker 1>through with the DBS implant. Now that she's back to

0:25:07.560 --> 0:25:11.439
<v Speaker 1>feeling like herself, she seeks out opportunities to speak with

0:25:11.520 --> 0:25:15.359
<v Speaker 1>physicians and researchers to help them understand what that dark

0:25:15.440 --> 0:25:18.560
<v Speaker 1>period of depression and suicidal thinking was like for her.

0:25:19.680 --> 0:25:23.000
<v Speaker 1>She feels that implant essentially saved her life and wants

0:25:23.000 --> 0:25:25.160
<v Speaker 1>be able to know about how much it helped her.

0:25:26.680 --> 0:25:31.920
<v Speaker 2>I want to make it clear that the DBS didn't

0:25:32.760 --> 0:25:35.840
<v Speaker 2>change me. I am not a different person because of

0:25:35.840 --> 0:25:43.280
<v Speaker 2>this implant. Depression changed me. Those years of suffering the

0:25:43.359 --> 0:25:47.760
<v Speaker 2>depression altered my personality, every aspect of my life. The

0:25:47.840 --> 0:25:51.920
<v Speaker 2>DBS did not change me. It restored me.

0:25:57.240 --> 0:26:01.560
<v Speaker 1>Next time on playing God dging category of drugs can

0:26:01.640 --> 0:26:08.200
<v Speaker 1>cure debilitating and even fatal diseases, diseases that were previously untreatable.

0:26:09.040 --> 0:26:13.000
<v Speaker 1>But often these so called miracle drugs can cost a fortune,

0:26:13.640 --> 0:26:16.480
<v Speaker 1>as one mother learned when her child was diagnosed with

0:26:16.560 --> 0:26:17.600
<v Speaker 1>a fatal disease.

0:26:19.440 --> 0:26:21.480
<v Speaker 2>We were talking about him living.

0:26:21.920 --> 0:26:26.200
<v Speaker 4>I mean, you'll pay anything, Like I would say that quickly, like.

0:26:26.240 --> 0:26:27.720
<v Speaker 2>Absolutely, I would pay anything.

0:26:27.880 --> 0:26:30.280
<v Speaker 4>But then how can I pay anything? Like?

0:26:31.480 --> 0:26:34.320
<v Speaker 1>How do I pay one hundred and twenty five thousand.

0:26:34.040 --> 0:26:37.800
<v Speaker 2>Dollars a dose. Just get that out three times a year.

0:26:38.040 --> 0:26:39.000
<v Speaker 2>That's impossible.

0:26:40.320 --> 0:26:44.919
<v Speaker 1>Join us next week for more Playing God. Thank you

0:26:44.960 --> 0:26:49.760
<v Speaker 1>to our guests Brandy Ellis, Karen Rommelfanger, and Patricio rev

0:26:49.960 --> 0:26:54.320
<v Speaker 1>paulse Playing God is a co production of Pushkin Industries

0:26:54.440 --> 0:26:59.520
<v Speaker 1>and the Johns Hopkins Berman Institute of Bioethics. Emily Bourne

0:26:59.600 --> 0:27:03.719
<v Speaker 1>is our producer. This episode was also produced by Sophie

0:27:03.760 --> 0:27:07.919
<v Speaker 1>Crane and Lucy Sullivan. Our editors are Karen Chakerjee and

0:27:08.040 --> 0:27:13.200
<v Speaker 1>Kate Parkinson Morgan. Mixing by Samir Sengupta, Theme music by

0:27:13.200 --> 0:27:18.480
<v Speaker 1>Echo Mountain, Engineering support from Sarah Bruguer and Amanda Kaiwang.

0:27:19.520 --> 0:27:23.840
<v Speaker 1>Show art by Sean Krney, fact checking by David jar

0:27:24.200 --> 0:27:29.360
<v Speaker 1>and Arthur Gompertz. Our executive producer is Justine Lang at

0:27:29.400 --> 0:27:33.399
<v Speaker 1>the Johns Hopkins Berman Institute of Bioethics. Our executive producers

0:27:33.480 --> 0:27:37.440
<v Speaker 1>are Jeffrey Kahan and Anna Mastriani, working with a Melia Hood.

0:27:37.960 --> 0:27:42.720
<v Speaker 1>Funding provided by the Greenwall Foundation. I'm Laurena Rura Hutchinson.

0:27:42.880 --> 0:27:52.320
<v Speaker 1>Come back next week for more Playing God. If you

0:27:52.400 --> 0:27:55.119
<v Speaker 1>have enjoyed hearing about these stories and want to know

0:27:55.240 --> 0:27:58.720
<v Speaker 1>more about the history of bioethics. We have been creating

0:27:58.760 --> 0:28:01.840
<v Speaker 1>something very special for you. We have an oral history

0:28:01.880 --> 0:28:05.600
<v Speaker 1>collection with the founding figures of modern bioethics in America.

0:28:06.280 --> 0:28:09.680
<v Speaker 1>The collection is called Moral Histories, and in it you'll

0:28:09.720 --> 0:28:12.239
<v Speaker 1>hear from people who are in the room as some

0:28:12.280 --> 0:28:15.199
<v Speaker 1>of the most significant decisions were made about how to

0:28:15.280 --> 0:28:19.240
<v Speaker 1>manage new technological developments in science and medicine. Go to

0:28:19.320 --> 0:28:23.840
<v Speaker 1>Bioethics dot Jhu dot edu forward slash Moral Histories to

0:28:23.920 --> 0:28:24.480
<v Speaker 1>learn more.