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Good evening.

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Good to see everyone this evening.

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We're in Mark chapter 9.

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Mark chapter nine this evening.

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Let's begin with a word prayer.

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Gracious Father in heaven, we come before your throne, grateful for the day that you've
blessed us with, mindful of all that you have done for us, with hearts heavy at the

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actions that have taken place in our country.

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and the assassination of Charlie Kirk.

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Lord, we pray that you will be with the Kirk family, with those who are close to that
family.

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We pray for this nation that the hearts of individuals will be turned to your word, to
open up your word and your will.

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They might know both how to live, how to resolve conflicts, but also how to be obedient to
you.

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Lord, we pray for this nation and we pray for the people in it.

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We pray for its leaders.

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We pray for their safety.

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We pray for peace throughout the world and throughout every nation.

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We know this is not just an American situation or American problem.

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Lord, we pray for boldness to preach the truth, to not allow our hearts to be turned to
fear.

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But always remember that this life is going to come to an end.

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It matters rather how we live it and what we do in this life and not how quickly we leave
it.

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Lord, we pray that you be with us as we go through this period of study.

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May the things that we say and do be those things which are right in accordance with your
will.

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All this we pray and ask in Jesus' name, amen.

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Jesus tells those who He has told to take up their cross and follow Him, those He has told
that He is going to be betrayed, that He is going to die at the hands of His enemies, and

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to those who He has said that...

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Some of them will not taste death until they see the kingdom of God present with power.

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He said all of these things, a couple of things about this chapter 9 verse 1.

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What power was the kingdom going to present with?

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Casting out of demons is something that uh was already present.

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What was unique about Acts chapter 2 that was different from everything up until that
point?

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Speaking in tongues is part of it because the apostles, as they got up and spoke, everyone
heard in their own languages.

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But was it just speaking in tongues that occurred?

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The key here, by the way, is Acts chapter 1.

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What did Jesus tell the apostles to remain in Jerusalem and wait for?

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All right, turn to Acts chapter 1 and notice this because this is exactly what Jesus is
talking about when He describes the kingdom present with power.

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In Acts chapter 1, before Jesus ascends back into heaven, we read in chapter 1 verse 6,
therefore when they had come together, that being the 12 or the 11,

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They asked him, saying, Lord, will you at this time restore the kingdom to Israel?

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And he said to them, it is not for you to know times or seasons which the father has put
in his own authority, but you shall receive power when the Holy Spirit has come upon you,

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and you shall be witnesses to me in Jerusalem and in all Judea.

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and Samaria and to the end of the earth.

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Jesus will tell his disciples, he will tell the eleven, that they are to remain in
Jerusalem and they are to do so until they receive the power of the Holy Spirit.

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Now, as you notice this, it is important

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to identify the fact that this correlates directly with the baptism of the Holy Spirit.

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Many times individuals will ask the question, well, wait a minute, what is the baptism of
the Holy Spirit?

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This is the baptism of the Holy Spirit, okay?

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This is a description and the reading is, you'll notice it, of,

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what you read in the text of Acts chapter two is a description of the Holy Spirit baptism.

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Doesn't have anything to do with salvation by way of an individual's personal salvation.

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It rather had to do with God pouring out his Spirit upon the apostles in the first
century.

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And there is one other record of it.

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We'll get into that in a moment.

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But

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When you see in Acts chapter 2, Jesus has just told them, you're going to stay in
Jerusalem until you receive the Holy Spirit and the power of the Holy Spirit.

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He says, when the day of Pentecost, chapter 2, verse 1, had fully come, they were all with
one accord in one place.

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And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled the
whole house where they were sitting.

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Then there appeared to them divided tongues as of fire, and one sat upon each of them.

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And they were all filled with the Holy Spirit, and began to speak with other tongues as
the Spirit gave them utterance.

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Now there were dwelling in Jerusalem Jews devout men from every nation under heaven.

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And when this sound occurred, the multitude came together and were confused.

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because everyone heard them speak in his own language.

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Let's get down to verse 12.

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So they were all amazed and perplexed saying to one another, what could this mean?

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Others mocking said they are full of new wine.

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But Peter standing up with the 11 raised his voice and said to them, men of Judea and all
who dwell in Jerusalem, let this be known to you and heed my words.

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For these are not drunk, as you suppose, since it is only the third hour of the day.

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But this is what was spoken by the prophet Joel.

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And it shall come to pass in the last days, says God, that I will pour out my spirit on
all flesh.

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Your sons and your daughters shall prophesy, your young men shall see visions, your old
men shall dream dreams.

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And on my men servants and on my maid servants, I will pour out my spirit in those days,
and they shall prophesy.

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I will show wonders in heaven above and signs in the earth beneath, blood and fire and
vapor of smoke.

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The sun shall be turned into darkness and the moon into blood before the coming of the
great and awesome day of the Lord.

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And it shall come to pass that whoever calls on the name of the Lord shall be saved."
Joel, over in Joel chapter 2 verses 28 through 32, as he's dealing with his

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primary focus is the day of the Lord in the prophecy of Joel.

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He's dealing with, in that context that is quoted by Peter, he is dealing with God's
promise of the coming kingdom.

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And he is dealing with the sign of the fact that it is when God would pour out his Spirit
upon the people that this would be evidence of

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that day.

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Also, by the way, evidence of a judgment on Israel, because that's the greater view of the
book of Joel, is God's judgment on a nation that had departed from him.

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So Peter says, this is God's spirit.

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This is the fulfillment of Joel 2.

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Jesus says, you stay in Jerusalem.

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until this occurs.

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Mark 9, Jesus says, some of you will still be alive when this occurs.

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But did you notice something about Joel chapter 2?

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Joel chapter 2 says that I will pour out my spirit on all the Jews.

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All flash.

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you don't have the other part of the story concerning the baptism of the Holy Spirit and
the fulfillment of Joel 2 until you get to Acts chapter 10.

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In Acts chapter 10,

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Peter is called to the house of Cornelius.

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And we read in verse 34, then Peter opened his mouth and said, In truth I perceive that
God shows no partiality, but in every nation whoever fears Him and works righteousness is

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accepted by Him.

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The word which God sent to the children of Israel preaching peace through Jesus Christ, He
is Lord of all.

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that word you know, which was proclaimed throughout all Judea and began from Galilee after
the baptism which John preached, how God anointed Jesus of Nazareth with the Holy Spirit

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and with power, who went about doing good and healing all who were oppressed by the devil,
for God was with him.

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And we are witnesses of all things which he did both in the land of the Jews and in
Jerusalem.

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whom they killed by hanging on a tree.

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Him God raised up on the third day and showed him openly, not to all the people, but to
witnesses chosen before by God, even to us who ate and drank with him after he arose from

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the dead.

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And he commanded us to preach to the people and to testify that it is he who was ordained
by God to be judge of the living and the dead."

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To him all the prophets witness that through his name whoever believes in him will receive
remission of sins.

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While Peter was still speaking these words, the Holy Spirit fell upon all those who heard
the word.

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And those of the circumcision who believed were astonished.

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As many as came with Peter,

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because the gift of the Holy Spirit had been poured out on the Gentiles also, for they
heard them speak with tongues and magnify God.

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Then Peter answered, Can anyone forbid water that these should not be baptized who have
received the Holy Spirit?

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And notice his phrase, just as we have.

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And he commanded them to be baptized in the name of the Lord.

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then they asked him to stay a few days.

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Okay?

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So then chapter 11, Peter is going to go back to Jerusalem and there's going to be a
discussion as to whether or not this should have happened.

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And there's going to be some who say, no, these Gentiles, they didn't do what they should
have done.

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Peter is going to point out in his discussion with them that these people did exactly what
God showed.

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should be done.

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If you go into chapter 11, Peter's going to rehearse the events that occurred, what he saw
there in Joppa, and then notice, let's see, verse 13, and he told us how he had seen an

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angel, speaking of Cornelius, standing in his house who said to him, send men to Joppa and
call for Simon, whose surname is Peter.

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who will tell you words by which you and all your household will be saved.

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First point, did the pouring out of the Spirit upon the Gentiles in Cornelius' house save
them?

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No.

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Why?

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How do we know for sure?

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First way we know for sure is over in Joel chapter two,

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Joel said that those who call upon the name of the Lord will be saved.

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In the very context where the discussion is made of the pouring out of the Spirit, Joel
identifies that it's not the pouring out of the Spirit that's going to save people, it's

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going to be their actions in response to hearing the word of God.

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Secondly, who was the Spirit poured out upon in Acts chapter two on the day of Pentecost?

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Was it all the people or was it the 11?

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The 11.

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Were they currently, at the time it was poured out upon them, lost or saved?

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Saved.

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Did it make them more saved after the Spirit was poured out upon them than they were saved
before it was poured out upon them?

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No.

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So it didn't save them and it was poured out on them.

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They were already saved.

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Third.

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When Cornelius and his house had the spirit poured out upon them, what did Peter say it
was confirmation of?

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that they were already saved or that they should be told words by which they could be
saved.

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Peter says, was confirmation that we could tell them words by which they could be saved.

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But then notice what we read, and as I began to speak, the Holy Spirit fell upon them as
upon us at the beginning.

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He doesn't say as upon the Jews.

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He doesn't say as upon

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all those who have been saved, he says, this is as it was at the beginning.

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What event was at the beginning of the kingdom and the church?

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Acts chapter 2, in the day of Pentecost.

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What event was the fulfillment of Joel's prophecy that God's Spirit would be poured out on
all flesh?

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the day of Pentecost, when God's Spirit was poured out upon the apostles.

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And now in Acts chapter 10, Cornelius' household, where God's Spirit is poured out upon
the Gentiles.

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All of this is part of the fulfillment of prophecy concerning what would occur when the
kingdom had come.

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but notice further.

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you find in Acts chapter 11 verses 19 down through verse 26 that Paul, or Saul and
Barnabas are in Antioch and they're doing the work in Antioch and as salvation has now

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come to the Gentiles and the work in Antioch begins to grow and flourish where both there
are both Jews and Gentiles in that congregation.

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in that church and in that city, you read verse 27, And in these days prophets came from
Jerusalem to Antioch.

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Then one of them named Agabas stood up and showed by the Spirit that there was going to be
a great famine throughout all the world, which also happened in the days of Claudius

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Caesar.

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Then the disciples, each according to his ability, determined to send relief to the
brethren dwelling in Jerusalem.

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This they did also and sent to the elders.

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by the hands of Barnabas.

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I, oh, that's because I wanted verse 26.

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I knew I skipped something.

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All right, verse 25, then Barnabas departed from Tarsus to seek, or for Tarsus to seek
Saul.

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And when he found him, he brought him to Antioch, that for a whole year they assembled
with the church and taught a great many people.

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And the disciples were first called what in Antioch?

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Christians.

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Part of the Old Testament prophecy in Isaiah was that God would bring forth this work and
then God would bring forth a new name by which his people were called.

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But you notice that the new name did not get fulfilled, that being Christians, until after
Jew and Gentile.

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were both the recipients of the pouring out of the Spirit and entrance into the kingdom.

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Jew, Jewish Christians as it were, were never referred to as Christians until there were
Gentile Christians involved as well.

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God's prophecies all line up, are all fulfilled in order to point out.

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exactly what Jesus is saying here in Mark chapter 9, that the kingdom of God had come with
power and that as it had been promised in the Old Testament prophets, that kingdom was not

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just for Israel.

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That kingdom was not just for the Jews.

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That kingdom was for all flesh.

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Okay?

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Any questions about that?

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Let me ask one more before we go too far.

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And I don't wanna get into, this into a complete study of the baptism of the Holy Spirit,
but with baptism, what three roles are necessary for baptism to occur?

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There's three different roles that have to exist in order for baptism to occur.

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What are they?

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All right, the person being baptized, the person doing it, and the third one's not a
person.

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the thing they're being immersed into, okay?

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Three roles are necessary in order to have the function of immersion baptism.

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The object or person being baptized, the one doing the baptizing, and the thing that
they're immersed into, okay?

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In water baptism or the baptism of salvation,

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Who's being baptized?

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Saved person or lost person?

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Lost person.

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Okay?

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When they come back out of the water, what are they?

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Saved person, okay?

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Who's doing the baptizing?

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The person who puts them in the water, okay?

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In New Testament salvation and the command to be baptized for the remission of sins, is
there any stipulation or qualification about the person who does the baptizing?

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No, other than there will be someone who does it.

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Okay, there's an instruction for there to be someone, but there's no qualification.

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Matter of fact, Paul makes the point in 1 Corinthians chapter one, Christ sent me not to
baptize.

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He's not saying he didn't send me to preach baptism.

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He says, Christ didn't give me an assignment to go around dunking people in the water
personally.

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It's unimportant.

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And yet the church at Corinth,

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were those who were calling themselves after the person who had baptized them.

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So in water baptism, for the remission of sins, there's three roles, water, the person
being baptized, and the person who does the baptizing.

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All three of those things are necessary for immersion.

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for the remission of sins.

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But when you get to the Holy Spirit baptism, the same three roles exist, but the purpose
is different and the ones involved are different.

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In the Holy Spirit baptism, the text is very clear that the one doing the baptizing
matters a lot because it is specifically stated that Christ

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is the one who is doing the baptizing.

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Secondly, that it is the spirit that is the object the individual is being immersed in.

205
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Okay?

206
00:24:28,398 --> 00:24:37,644
It is specifically stated that Christ is going to pour out the Spirit of God upon the
individuals.

207
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Okay?

208
00:24:38,485 --> 00:24:40,980
And that they are immersed

209
00:24:40,980 --> 00:24:41,541
in the Spirit.

210
00:24:41,541 --> 00:24:46,475
So you have the person being baptized, they have no role or function in it whatsoever,
right?

211
00:24:46,896 --> 00:24:50,959
Did the apostles say, you know what, we're ready.

212
00:24:51,680 --> 00:24:54,983
Whenever the Holy Spirit's ready, we're just gonna wait here.

213
00:24:55,023 --> 00:25:00,608
No, it was entirely on God's determination as to when that would occur.

214
00:25:00,849 --> 00:25:07,054
They didn't choose it and they didn't cause it, by the way, the house of Cornelius.

215
00:25:07,774 --> 00:25:12,620
Were they standing around waiting for the Holy Spirit to be poured out upon them?

216
00:25:13,202 --> 00:25:14,262
No!

217
00:25:14,263 --> 00:25:16,645
They were listening to Peter preach.

218
00:25:17,267 --> 00:25:20,411
God chose when it was going to occur.

219
00:25:20,411 --> 00:25:26,018
God did it in the middle of Peter preaching and they stand up and start talking.

220
00:25:27,768 --> 00:25:38,467
So the person who is, we'll say unimportant, but least important in Holy Spirit baptism is
the person being baptized.

221
00:25:39,488 --> 00:25:43,171
Because God is choosing when to act.

222
00:25:43,171 --> 00:25:50,698
God is using it as a demonstration of His power, His authority, and His determination.

223
00:25:50,698 --> 00:25:56,202
The only two occurrences that you find anywhere in the text.

224
00:25:56,522 --> 00:26:02,982
of Holy Spirit baptism, Acts chapter two, Acts chapter 10.

225
00:26:03,386 --> 00:26:12,311
There's no other occurrences of Holy Spirit baptism or promises of Holy Spirit baptism
anywhere else in all of scripture.

226
00:26:12,311 --> 00:26:13,691
Those are the only two.

227
00:26:13,912 --> 00:26:25,768
And both of them, it was done without the individuals requesting it, having any say in it,
or making any determination whatsoever.

228
00:26:26,154 --> 00:26:30,376
It was the Spirit pouring out, being poured out upon them.

229
00:26:30,376 --> 00:26:36,458
Now, the after effects, the byproducts of it are part of what Joel prophesied.

230
00:26:36,458 --> 00:26:43,391
Joel said, daughters will see, and your sons and daughters will prophesy, your young men
will see visions.

231
00:26:43,391 --> 00:26:54,818
All of these things that Peter quotes are going to occur through the laying on of the
apostles' hands, and some of them will occur.

232
00:26:54,818 --> 00:27:01,902
through the very act of the Holy Spirit and them speaking uh on behalf of God.

233
00:27:02,382 --> 00:27:14,468
But no determination, no stipulation is made by Joel or in the New Testament that the act
of the Spirit being poured out upon them saved them.

234
00:27:15,249 --> 00:27:21,112
As a matter of fact, Joel makes it very clear, they're not going to be saved by this
pouring out of the Spirit.

235
00:27:21,452 --> 00:27:24,524
They're going to be saved by calling upon

236
00:27:24,524 --> 00:27:26,459
the name of the Lord.

237
00:27:27,003 --> 00:27:29,419
Over in the book of Acts.

238
00:27:38,954 --> 00:27:42,654
in Acts chapter 20.

239
00:27:49,934 --> 00:27:51,352
Sorry, 22.

240
00:28:03,374 --> 00:28:10,758
Paul is recounting his salvation before the Jewish mob in Jerusalem.

241
00:28:10,818 --> 00:28:22,645
You find in Acts chapter 22 and in verse 12, Paul recounts, a certain Ananias, a devout
man according to the law, having a good testimony with all the Jews who dwelt there, came

242
00:28:22,645 --> 00:28:27,468
to me and he stood and said to me, brother Saul, receive your sight.

243
00:28:27,468 --> 00:28:31,190
And at that same hour I looked up at him.

244
00:28:31,190 --> 00:28:42,387
Then he said, The God of our fathers has chosen you that you should know his will and see
the just one and hear the voice of his mouth, for you will be his witness to all men of

245
00:28:42,387 --> 00:28:44,018
what you have seen and heard.

246
00:28:44,018 --> 00:28:46,380
And now why are you waiting?

247
00:28:46,380 --> 00:28:50,543
Arise and be baptized and wash away your sins.

248
00:28:50,543 --> 00:28:56,066
And what does Ananias describe that act of obedience as being?

249
00:28:58,584 --> 00:28:59,846
calling on the name of

250
00:29:01,802 --> 00:29:06,763
Joel says, God's gonna pour out his spirit upon all flesh.

251
00:29:07,023 --> 00:29:09,194
Your young men are going to do these things.

252
00:29:09,194 --> 00:29:11,045
Your young women are gonna do these things.

253
00:29:11,045 --> 00:29:12,905
Your people are going to do these things.

254
00:29:12,905 --> 00:29:19,747
Oh, and your salvation is going to come by calling upon the name of the Lord.

255
00:29:20,767 --> 00:29:31,298
Over in Paul's recounting of his salvation, he identifies exactly what it was and even
uses Joel's phrase.

256
00:29:31,298 --> 00:29:37,861
for what he did in order to call upon the name of the Lord as being commanded.

257
00:29:38,002 --> 00:29:41,043
He didn't say, I'm waiting for the Holy Spirit to be poured out on me.

258
00:29:41,043 --> 00:29:43,004
By the way, never was.

259
00:29:44,285 --> 00:29:51,689
Rather, he was there praying for three days.

260
00:29:52,570 --> 00:29:54,150
That didn't do it.

261
00:29:54,251 --> 00:29:55,881
So it wasn't belief and prayer.

262
00:29:55,881 --> 00:30:00,590
The thing that uh Annanias said,

263
00:30:00,590 --> 00:30:01,970
What are you waiting on?

264
00:30:02,891 --> 00:30:04,592
Call upon the name of Lord.

265
00:30:04,592 --> 00:30:06,092
How am I going to do that?

266
00:30:06,593 --> 00:30:12,235
Arise and be baptized and wash away your sins.

267
00:30:12,775 --> 00:30:17,897
There's only one baptism, Ephesians chapter four tells us.

268
00:30:18,378 --> 00:30:28,852
There's only one baptism in the New Testament that is commanded that Christians or that
individuals participate in for salvation.

269
00:30:29,250 --> 00:30:40,247
And that one baptism is the one that involves calling upon the name of Lord, and it is the
baptism in water for the remission of sins, not the baptism of the Holy Spirit.

270
00:30:40,247 --> 00:30:42,398
Okay, so back to Mark chapter nine.

271
00:30:45,524 --> 00:30:52,818
Jesus tells them, you're not going to see death until you see the kingdom of God come or
present with power.

272
00:30:52,818 --> 00:31:04,404
Now after six days Jesus took Peter, by the way, the chapter should begin with now after
six days, not with the statement connected to the prior chapter.

273
00:31:04,404 --> 00:31:10,688
But anyway, leave the translating and the laying out of scripture to somebody else.

274
00:31:10,688 --> 00:31:14,739
Now after six days Jesus took Peter, James and John,

275
00:31:14,739 --> 00:31:21,912
and led them up on a high mountain apart by themselves, and he was transfigured before
them.

276
00:31:21,912 --> 00:31:30,176
His clothes became shining, exceedingly white like snow, such as no launderer on earth can
whiten them.

277
00:31:30,296 --> 00:31:37,319
And Elijah appeared to them with Moses, and they were talking with Jesus.

278
00:31:37,360 --> 00:31:43,060
Then Peter answered and said to Jesus, Rabbi, it is good for us to be here.

279
00:31:43,060 --> 00:31:50,673
and let us make three tabernacles, one for you, one for Moses, and one for Elijah.

280
00:31:51,354 --> 00:32:07,181
Because he did not know what to say, for they were greatly afraid." Mark, as he gives
record concerning this event, which is also found in Matthew chapter 17, Mark will tell us

281
00:32:07,181 --> 00:32:08,161
a number of things.

282
00:32:08,161 --> 00:32:11,002
Number one, he describes their

283
00:32:11,154 --> 00:32:20,657
He describes that the statement made by Peter was made out of their fear of the situation.

284
00:32:22,157 --> 00:32:24,518
Matthew gives us a few more details.

285
00:32:24,518 --> 00:32:26,318
Jesus goes up on the mountain.

286
00:32:26,318 --> 00:32:31,800
Jesus takes just the three of these individuals with him as he goes up on the mountain.

287
00:32:31,800 --> 00:32:36,621
Something that you see Jesus doing a number of different times.

288
00:32:36,621 --> 00:32:39,742
These three became kind of the core.

289
00:32:39,950 --> 00:32:45,213
of those who were closest to Jesus on these occasions.

290
00:32:45,213 --> 00:32:50,976
And so they're going to go up on the mountain, the other apostles are going to remain down
below.

291
00:32:50,976 --> 00:32:53,888
As they go up into the mountain, Jesus is transfigured.

292
00:32:53,888 --> 00:33:04,023
And Mark gives us perhaps a more clear picture of the transfiguration and what Jesus
looked like than Matthew does.

293
00:33:04,083 --> 00:33:09,626
Mark says that his appearance was shining.

294
00:33:09,802 --> 00:33:19,315
and bright white, that his clothing was so white it was such that you could never have
gotten clothing to be this color of white.

295
00:33:19,315 --> 00:33:32,088
By the way, if you would like to know where the artist concept of how angels look comes
from, right here.

296
00:33:32,629 --> 00:33:36,309
The shining appearance, the white garments.

297
00:33:36,450 --> 00:33:38,150
There are other, uh

298
00:33:38,278 --> 00:33:43,379
where individuals appear in white garments, but this is the picture of Christ.

299
00:33:44,540 --> 00:33:51,201
Now, as they're witnessing this, question.

300
00:33:52,342 --> 00:34:05,425
What person who was not Christ had a physical appearance in history like this for a period
of time?

301
00:34:06,526 --> 00:34:07,796
Moses did.

302
00:34:09,192 --> 00:34:15,681
When did Israel witness Moses with this appearance?

303
00:34:18,274 --> 00:34:24,702
All right, when he came down from the mountain having been in the presence of God.

304
00:34:26,220 --> 00:34:32,603
What did Moses do as a result of his shining face?

305
00:34:33,547 --> 00:34:34,648
You remember?

306
00:34:35,832 --> 00:34:37,414
He put a veil over it.

307
00:34:39,373 --> 00:34:40,275
Why?

308
00:34:49,453 --> 00:34:50,225
Nope.

309
00:34:55,822 --> 00:35:01,906
ah They didn't cover his face because of the brightness.

310
00:35:02,626 --> 00:35:14,974
They covered his face, he covered his face because as they saw the brightness diminish,
they would have understood something about Israel.

311
00:35:17,420 --> 00:35:34,506
The text tells us that his face was hidden so they would not see the diminishing and the
fading as a sign that Israel before God would have that same thing occur.

312
00:35:36,396 --> 00:35:43,378
Now, Jesus is going to stand transfigured before the apostles.

313
00:35:43,920 --> 00:35:49,810
And who's going to show up with Jesus on the Mount?

314
00:35:55,064 --> 00:35:57,841
Moses and Elijah.

315
00:35:58,927 --> 00:36:01,854
What's unique about Elijah in Old Testament history?

316
00:36:07,416 --> 00:36:14,920
Okay, he was taken and he did not see death in a standard way.

317
00:36:14,920 --> 00:36:18,673
Okay, he was taken up by God.

318
00:36:18,673 --> 00:36:28,338
Now Elijah had spent his time as a prophet working in what kingdom, northern or southern?

319
00:36:32,598 --> 00:36:33,618
Northern.

320
00:36:34,339 --> 00:36:39,701
The Northern Kingdom was known for its faithfulness or its rebellion against God.

321
00:36:40,621 --> 00:36:42,882
It's rebellion against God.

322
00:36:42,942 --> 00:36:51,485
Matter of fact, Elijah got the sheer joy of getting to prophesy during the reign of Ahab
and Jezebel.

323
00:36:52,366 --> 00:37:02,146
And as a result of all of the things that transpired, there becomes a point in time where
Elijah perceives that

324
00:37:02,146 --> 00:37:06,649
He's the only one in the entire nation that's faithful to God.

325
00:37:06,649 --> 00:37:08,011
Now, is that the case?

326
00:37:09,550 --> 00:37:23,169
All right, we know that after Elijah flees from the threat of Jezebel and departs from the
northern kingdom, by the way, when he departs and when he flees and when he runs as

327
00:37:23,169 --> 00:37:29,062
sustained by God and the food that he received from God, where does he go?

328
00:37:37,570 --> 00:37:41,682
He goes all the way back to Sinai.

329
00:37:44,334 --> 00:37:50,973
there in Sinai, God will tell him, you go back.

330
00:37:54,050 --> 00:37:57,609
But you go back and you go anoint these three people.

331
00:38:00,192 --> 00:38:12,607
Elijah stands as the shining example, if I can use the term, of the prophets.

332
00:38:13,868 --> 00:38:20,510
The one who, no matter what, would not depart from God.

333
00:38:21,311 --> 00:38:29,494
The one who spoke the truth and witnessed the departure

334
00:38:29,494 --> 00:38:47,226
and the decline of Israel, but was so faithful and so represented the prophets that he did
not see death, and it was prophesied that he would return again,

335
00:38:49,058 --> 00:38:50,679
with the coming of the kingdom.

336
00:38:53,081 --> 00:39:08,591
Over in Matthew's account, Matthew chapter 17, Jesus during this event will identify to
the apostles who the fulfillment of the prophecy of Elijah's return actually was.

337
00:39:08,591 --> 00:39:09,872
And who was it?

338
00:39:10,573 --> 00:39:11,993
John the Baptist.

339
00:39:12,054 --> 00:39:12,674
Okay?

340
00:39:12,674 --> 00:39:18,510
That was the type, anti-type, and that was the fulfillment of the prophecy, not that
Elijah

341
00:39:18,510 --> 00:39:24,513
personally would return, but rather one like Elijah would return.

342
00:39:24,513 --> 00:39:36,580
So Elijah stands out in Old Testament history as the representative of the prophets and
the prophesied one that one like him would come with the kingdom.

343
00:39:38,181 --> 00:39:40,022
Now go back to Moses.

344
00:39:40,482 --> 00:39:43,524
Moses stands before God.

345
00:39:43,744 --> 00:39:45,805
Moses is a prophet.

346
00:39:45,985 --> 00:39:47,458
Moses is one

347
00:39:47,458 --> 00:39:52,277
who though he died, what was unique about Moses' death?

348
00:39:53,954 --> 00:39:57,716
God buried him and no one knew where he was buried.

349
00:39:58,157 --> 00:40:01,199
God took him and buried him and no one knew where.

350
00:40:01,660 --> 00:40:05,182
So Elijah's gone, God takes him.

351
00:40:05,463 --> 00:40:09,045
Moses is buried and dies, but God buries him.

352
00:40:09,045 --> 00:40:11,106
Nobody knows where he's buried.

353
00:40:11,267 --> 00:40:21,292
But in Deuteronomy chapter 18, Moses is going to tell the people in the last year of his
life before they go into the land to possess it,

354
00:40:21,292 --> 00:40:31,512
that God was going to raise up one like Him, a lawgiver and a prophet.

355
00:40:32,373 --> 00:40:36,397
And Moses tells Israel, you hear Him.

356
00:40:40,622 --> 00:40:42,781
Who is going to be the fulfillment of that?

357
00:40:44,696 --> 00:40:45,946
Jesus Christ.

358
00:40:47,007 --> 00:40:48,027
All right?

359
00:40:48,447 --> 00:40:56,049
So, Moses, there's gonna be one like you with the coming of the kingdom.

360
00:40:57,169 --> 00:41:01,290
Elijah, there's gonna be one like you coming in the kingdom.

361
00:41:02,451 --> 00:41:14,354
Both of them in their departure from this earth, God's special action toward them and
removing them out of the hands of this world.

362
00:41:15,136 --> 00:41:16,587
and the people in it.

363
00:41:17,228 --> 00:41:20,290
And now they both appear.

364
00:41:21,332 --> 00:41:23,724
Now, I love this.

365
00:41:26,004 --> 00:41:38,930
What artist did Peter, James, and John have a record of his painting to know what Moses
and Elijah looked like?

366
00:41:40,418 --> 00:41:42,631
so they could recognize him when they showed up.

367
00:41:44,866 --> 00:41:46,309
There wasn't one.

368
00:41:46,854 --> 00:41:49,682
So how did they know it was Moses and Elijah?

369
00:41:58,914 --> 00:42:00,786
That could be, but I got a better answer.

370
00:42:00,786 --> 00:42:02,918
uh

371
00:42:05,390 --> 00:42:08,040
All right, turn to Luke chapter 16.

372
00:42:18,830 --> 00:42:26,130
Luke chapter 16 verse 19, there was a certain rich man who was clothed in purple and fine
linen and fared sumptuously every day.

373
00:42:26,290 --> 00:42:34,350
But there was a certain beggar named Lazarus, full of sores, who was laid at his gate,
desiring to be fed with the crumbs which fell from the rich man's table.

374
00:42:34,350 --> 00:42:37,310
Moreover, the dogs came and licked his sores.

375
00:42:37,310 --> 00:42:42,750
So it was that the beggar died and was carried by the angels to Abraham's bosom.

376
00:42:42,750 --> 00:42:44,850
The rich man also died and was buried.

377
00:42:44,850 --> 00:42:48,830
And being in torments in Hades, he lifted up his eyes and saw

378
00:42:49,320 --> 00:42:54,276
Abraham a foth, and Lazarus in his bosom.

379
00:42:54,276 --> 00:43:05,438
Then he cried and said, Father Abraham, have mercy on me and send Lazarus that he may dip
the tip of his finger in water and cool my tongue, for I am tormented in this flame." Any

380
00:43:05,438 --> 00:43:11,264
indication, by the way, that this rich man and Lazarus lived during the time of Abraham?

381
00:43:13,142 --> 00:43:15,293
No, every indication they didn't.

382
00:43:17,048 --> 00:43:21,601
But in eternity, the text is quite clear.

383
00:43:21,601 --> 00:43:28,726
You're going to know people and who they are who you never met.

384
00:43:31,160 --> 00:43:35,560
and the rich man immediately knows Abraham.

385
00:43:38,502 --> 00:43:53,542
and Peter, James, and John immediately know Moses, and they immediately know Elijah as
they show up from eternity before them.

386
00:43:56,194 --> 00:44:00,467
Sometimes I think people wonder, what's eternity gonna be like?

387
00:44:02,164 --> 00:44:14,717
One of the things that you can draw from the text is eternity is going to be very
interesting as you will know the people who are there.

388
00:44:15,818 --> 00:44:24,320
And I love that fact because I forget names and faces like nobody else who I've ever met.

389
00:44:24,320 --> 00:44:32,012
So I am quite glad that when we get there, either everybody's gonna be wearing a great big
spiritual name tag.

390
00:44:32,671 --> 00:44:34,266
or I'm going to have perfect recall.

391
00:44:34,266 --> 00:44:35,849
Thank you for your attention.