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This file was generated by Descript 

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Malcom: Welcome to Immerse: the
Daily Bible reading Experience.

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Day 100 and 26

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the Lord said to Moses and Aaron, if
anyone has a swelling or a rash or

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discolored skin that might develop
into a serious skin disease, that

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person must be brought to Aaron,
the priest, or to one of his sons.

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The priest will examine the affected area
of the skin if the hair in the affected

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area has turned white, and the problem
appears to be more than skin deep.

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It is a serious skin disease, and the
priest who examines it must pronounce

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the person ceremonially unclean.

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But if the affected area of the skin
is only a white discoloration and

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does not appear to be more than skin
deep, and if the hair on the spot

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has not turned white, the priest will
quarantine the person for seven days.

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On the seventh day, the priest will
make another examination if he finds

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the affected area has not changed, and
the problem has not spread on the skin.

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The priest will quarantine the
person for seven more days.

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On the seventh day, the priest
will make another examination

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if he finds the affected area
has faded and has not spread.

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The priest will pronounce the
person ceremonially clean.

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It was only a rash.

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The person's clothing must be washed and
the person will be ceremonially clean.

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But if the rash continues to
spread after the person has been

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examined by the priest and has been
pronounced clean, The infected person

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must return to be examined again.

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If the priest finds that the rash
has spread, he must pronounce

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the person ceremonially unclean
for it is indeed a skin disease.

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Anyone who develops a serious skin disease
must go to the priest for an examination.

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If the priest finds a white swelling
on the skin and some hair on the

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spot has turned white and there
is an open sore in the affected

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area, it is a chronic skin disease.

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And the priest must pronounce
the person ceremonially unclean.

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In such cases, the person need not be
quarantined for, it is obvious that

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the skin is defiled by the disease.

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Now, suppose the disease has
spread all over the person's skin,

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covering the body from head to foot.

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When the priest examines the infected
person and finds that the disease

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covers the entire body, he will
pronounce the person ceremonially clean.

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Since the skin has turned completely
white, the person is clean.

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But if any open sores appear,
the infected person will be

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pronounced ceremonially unclean.

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The priest must make this
pronouncement as soon as he sees an

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open sore, since open sores indicate
the presence of a skin disease.

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However, if the open sores heal
and turn white like the rest of

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the skin, the person must return to
the priest for another examination.

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If the affected areas have indeed
turned white, the priest will then

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pronounce the person ceremonially
clean by declaring you are clean.

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If anyone has a boil on the skin
that has started to heal, but a white

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swelling or a reddish white spot
develops in its place, that person

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must go to the priest to be examined.

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If the priest examines it and finds it to
be more than skin deep, and if the hair

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in the affected area has turned white.

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The priest must pronounce the
person ceremonially unclean.

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The boil has become a serious skin
disease, but if the priest finds no

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white hair on the affected area, and
the problem appears to be no more than

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skin deep and has faded, the priest must
quarantine the person for seven days.

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If during that time the affected area
spreads on the skin, the priest must

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pronounce the person ceremonially,
unclean, because it is a serious disease.

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But if the area grows no larger and
does not spread, it is merely the scar

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from the boil, and the priest will
pronounce the person ceremonially clean.

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If anyone has suffered a burn on the
skin and the burned area changes color

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becoming either reddish, white or shiny
white, the priest must examine it.

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If he finds that the hair in the affected
area has turned white and the problem

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appears to be more than skin deep, a
skin disease has broken out in the burn.

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The priest must then pronounce the
person ceremonially unclean for It has

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clearly a serious skin disease, but if
the priest finds no white hair on the

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affected area, and the problem appears to
be no more than skin deep and has faded.

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The priest must quarantine the
infected person for seven days.

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On the seventh day, the priest
must examine the person again.

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If the affected area has spread on the
skin, the priest must pronounce that

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person Ceremonially, unclean for it
is clearly a serious skin disease, but

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if the affected area has not changed
or spread on the skin and has faded,

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it is simply a swelling from the burn.

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The priest will then pronounce
the person ceremonially clean.

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For it is only the scar from the burn.

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If anyone, either a man or woman
has a sore on the head or chin,

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the priest must examine it.

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If he finds it is more than skin
deep and has fine yellow hair

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on it, the priest must pronounce
the person ceremonially unclean.

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It is a scabby sore of the head or chin.

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If the priest examines the scabby sore
and finds that it is only skin deep.

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But there is no black hair on it.

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He must quarantine the
person for seven days.

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On the seventh day, the priest
must examine the sore again.

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If he finds that the scabby sore has
not spread and there is no yellow hair

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on it, and it appears to be only skin
deep, the person must shave off all hair

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except the hair on the affected area.

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Then the priest must quarantine
the person for another seven days.

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On the seventh day, he will
examine the SOAR again.

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If it has not spread and appears to be
no more than skindeep, the priest will

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pronounce the person ceremonially clean.

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The person's clothing must be washed and
the person will be ceremonially clean.

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But if the scabby sore begins to spread
after the person is pronounced clean,

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the priest must do another examination.

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If he finds that the SOAR has
spread, the priest does not

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need to look for yellow hair.

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The infected person is ceremonially
unclean, but if the color of the

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scabby sore does not change and black
hair has grown on it, it has healed.

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The priest will then pronounce
the person ceremonially clean.

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If anyone, either a man or woman has
shiny white patches on the skin, the

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priest must examine the affected area.

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If he finds that the shiny
patches are only pale white,

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this is a harmless skin rash.

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The person is ceremonially clean.

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If a man loses his hair and his head
becomes bald, he is still ceremonially

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clean and if he loses hair on his
forehead, he simply has a bald forehead.

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He is still clean.

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However, if a reddish white sore appears
on the bald area on top of his head or

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on his forehead, this is a skin disease.

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The priest must examine him, and
if he finds swelling around the

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reddish white sore anywhere on the
man's head and it looks like a skin

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disease, the man is indeed infected
with a skin disease and is unclean.

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The priest must pronounce him ceremonially
unclean because of the sore on his head.

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Those who suffer from a serious skin
disease must tear their clothing

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and leave their hair combed.

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They must cover their mouth
and call out unclean, unclean.

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As long as the serious disease lasts,
they will be ceremonially unclean.

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They must live in isolation in
their place outside the camp.

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Now suppose mildew contaminates some
woolen or linen clothing, woolen

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or linen fabric, the height of an
animal or anything made of leather.

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If the contaminated area in the clothing,
the animal hide, the fabric or the

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leather article has turned greenish
or reddish, it is contaminated with

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mildew and must be shown to the priest.

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After examining the affected spot,
the priest will put the article

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in quarantine for seven days.

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On the seventh day, the
priest must inspect it again.

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If the contaminated area has spread,
the clothing or fabric or leather

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is clearly contaminated by a serious
mildew and is ceremonially unclean,

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the priest must burn the item.

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The clothing, the wool or linen fabric
or piece of leather for it has been

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contaminated by a serious mildew.

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It must be completely destroyed by
fire, but if the priest examines

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it, And finds that the contaminated
area has not spread in the clothing,

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the fabric, or the leather.

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The priest will order the
object to be washed and then

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quarantined for seven more days.

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Then the priest must
examine the object again.

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If he finds that the contaminated
area has not changed color after

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being washed, even if it did not
spread, the object is defiled.

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It must be completely burned up,
whether the contaminated spot

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is on the inside or outside.

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But if the priest examines it and finds
that the contaminated area has faded after

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being washed, he must cut the spot from
the clothing, the fabric, or the leather.

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If the spot later reappears on the
clothing, the fabric or the leather

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article, the mildew is clearly
spreading, and the contaminated

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object must be burned up.

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But if the spot disappears from
the clothing, the fabric, or the

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leather article, after it has been
washed, it must be washed again.

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Then it will be ceremonially clean.

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These are the instructions for
dealing with mildew that contaminates

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woolen, or linen clothing or
fabric, or anything made of leather.

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This is how the priest will
determine whether these items are

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ceremonially clean or unclean.

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And the Lord said to Moses,
the following instructions are

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for those seeking ceremonial
purification from a skin disease.

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Those who have been healed must be
brought to the priest who will examine

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them at a place outside the camp.

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If the priest finds that someone has been
healed of a serious skin disease, he will

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perform a purification ceremony using two
live birds that are ceremonially clean.

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A stick of cedar, some scarlet
yarn, and a hiss up branch.

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The priest will order that one
bird be slaughtered over a clay

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pot filled with fresh water.

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He will take the live bird, the
cedar stick, the scarlet yarn, and

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the hiss branch, and dip them into
the blood of the bird that was

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slaughtered over the fresh water.

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The priest will then sprinkle the blood
of the dead bird seven times on the

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person being purified of the skin disease.

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When the priest has purified the
person, he will release the live

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bird in the open field to fly away.

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The person's being purified must then
wash their clothes, shave off all their

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hair, and bathe themselves in water.

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Then they will be ceremonially
clean and may return to the camp.

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However, they must remain outside
their tents for seven days.

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On the seventh day, they must again shave
all the hair from their heads, including

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the hair of the beard and eyebrows.

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They must also wash their clothes
and bathe themselves in water.

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Then they will be ceremonially
clean on the eighth day.

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Each person being purified must bring
two male lambs and a one-year-old

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female lamb, all with no defects, along
with a grain offering of six quartz of

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choice flour moistened with olive oil.

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A cup of olive oil, then the
officiating priest will present

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that person for purification along
with the offerings before the Lord.

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At the entrance of the tabernacle, the
priest will take one of the male lambs

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and the olive oil and present them as
a guilt offering, lifting them up as

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a special offering before the Lord.

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He will then slaughter the male lamb
in the sacred area where sin offerings

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and burnt offerings are slaughtered.

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As with the sin offering, the guilt
offering belongs to the priest.

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It is a most holy offering.

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The priest will then take some of the
blood of the guilt offering and apply it

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to the lobe of the right ear, the thumb
of the right hand, and the big toe of the

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right foot of the person being purified.

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Then the priest will pour
some of the olive oil into

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the palm of his own left hand.

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He will dip his right finger into the oil
in his palm and sprinkle some of it with

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his finger seven times before the Lord.

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The priest will then apply some of the
oil in his palm over the blood from the

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guilt offering that is on the lobe of
the right ear, the thumb of the right

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hand, and the big toe of the right
foot of the person being purified.

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The priest will apply the oil
remaining in his hand to the head

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of the person being purified.

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Through this process, the priest will
purify the person before the Lord.

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Then the priest must present the
sin offering to purify the person

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who was cured of the skin disease.

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After that, the priest will slaughter
the burnt offering and offer it on the

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altar, along with the grain offering.

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Through this process, the priest will
purify the person who was healed, and

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the person will be ceremonially clean.

00:14:04.653 --> 00:14:10.353
But anyone who is too poor and cannot
afford these offerings may bring one male

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lamb for a guilt offering to be lifted up
as a special offering for purification.

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The person must also bring two
quartz of choice flour moistened

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with olive oil for the grain
offering, and a cup of olive oil.

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The offering must also include two
turtle doves or two young pigeons,

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whichever the person can afford.

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One of the pair must be used
for the sin offering and the

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other for a burnt offering.

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On the eighth day of the purification
ceremony, the person being purified

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must bring the offerings to the
priest in the Lord's presence.

00:14:44.403 --> 00:14:48.963
At the entrance of the tabernacle, the
priest will take the lamb for the guilt

00:14:48.963 --> 00:14:54.183
offering along with the olive oil and lift
them up as a special offering to the Lord.

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Then the priest will slaughter
the lamb for the guilt offering.

00:14:58.683 --> 00:15:03.453
He will take some of its blood and apply
it to the lobe of the right ear, the thumb

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of the right hand, and the big toe of the
right foot of the person being purified.

00:15:09.693 --> 00:15:12.123
The priest will also pour
some of the olive oil into

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the palm of his own left hand.

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He will dip his right finger into
the oil in his palm and sprinkle some

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of it seven times before the Lord.

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The priest will then apply some of the
oil in his palm over the blood from the

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guilt offering that is on the lobe of
the right ear, the thumb of the right

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hand, and the big toe of the right
foot of the person being purified.

00:15:35.463 --> 00:15:39.123
The priest will apply the oil
remaining in his hand to the head

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of the person being purified.

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Through this process, the priest will
purify the person before the Lord.

00:15:47.208 --> 00:15:50.958
Then the priest will offer the two
turtle doves or the two young pigeons,

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whichever the person can afford.

00:15:53.658 --> 00:15:57.888
One of them is for a sin offering and
the other for a burnt offering to be

00:15:57.888 --> 00:15:59.868
presented along with the grain offering.

00:16:00.708 --> 00:16:04.758
Through this process, the priest will
purify the person before the Lord.

00:16:06.453 --> 00:16:09.483
These are the instructions for
purification for those who have

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recovered from a serious skin
disease, but who cannot afford to

00:16:12.993 --> 00:16:17.133
bring the offerings normally required
for the ceremony of purification.

00:16:19.113 --> 00:16:23.823
Then the Lord said to Moses and
Aaron, when you arrive in Canaan,

00:16:24.303 --> 00:16:28.893
the land I am giving you as your own
possession, I may contaminate some of

00:16:28.893 --> 00:16:31.083
the houses in your land with mildew.

00:16:32.058 --> 00:16:36.678
The owner of such a house must then
go to the priest and say, it appears

00:16:36.683 --> 00:16:38.658
that my house has some kind of mildew.

00:16:39.678 --> 00:16:43.218
Before the priest goes in to inspect
the house, he must have the house

00:16:43.223 --> 00:16:47.178
emptied, so nothing inside will be
pronounced ceremonially unclean.

00:16:48.138 --> 00:16:51.558
Then the priest will go in and
examine the mildew on the walls.

00:16:52.248 --> 00:16:56.568
If he finds greenish or reddish streaks,
and the contamination appears to go

00:16:56.568 --> 00:17:01.488
deeper than the wall's surface, the
priest will step outside the door and put

00:17:01.488 --> 00:17:03.888
the house in quarantine for seven days.

00:17:04.968 --> 00:17:08.628
On the seventh day, the priest
must return for another inspection.

00:17:09.378 --> 00:17:12.408
If he finds that the mildew on
the walls of the house has spread,

00:17:12.888 --> 00:17:16.368
the priest must order that the
stones from those areas be removed.

00:17:17.298 --> 00:17:20.538
The contaminated material will
then be taken outside the town.

00:17:20.943 --> 00:17:23.943
To an area designated
as ceremonially unclean.

00:17:24.963 --> 00:17:29.793
Next, the inside walls of the entire
house must be scraped thoroughly

00:17:30.303 --> 00:17:33.903
and the scrapings dumped in the
unclean place outside the town.

00:17:34.743 --> 00:17:38.103
Other stones will be brought in to
replace the ones that were removed

00:17:38.433 --> 00:17:39.343
and the walls will be replastered.

00:17:41.163 --> 00:17:45.903
But if the mildew reappears after all
the stones have been replaced and the

00:17:45.903 --> 00:17:48.063
house has been scraped and replastered.

00:17:48.738 --> 00:17:52.908
The priest must return and
inspect the house again if he

00:17:52.908 --> 00:17:54.708
finds that the mildew has spread.

00:17:55.038 --> 00:18:00.588
The walls are clearly contaminated with a
serious mildew, and the house is defiled.

00:18:01.398 --> 00:18:06.948
It must be torn down, and all its
stones, timbers, and plaster must

00:18:06.948 --> 00:18:11.508
be carried out of town to the place
designated as ceremonially unclean.

00:18:12.573 --> 00:18:15.933
Those who enter the house during
the period of quarantine will be

00:18:15.933 --> 00:18:20.613
ceremonially unclean until evening,
and all who sleep or eat in the

00:18:20.613 --> 00:18:22.533
house must wash their clothing.

00:18:24.333 --> 00:18:28.263
But if the priest returns for his
inspection and finds that the mildew has

00:18:28.263 --> 00:18:33.183
not reappeared in the house after the
fresh plastering, he will pronounce it

00:18:33.183 --> 00:18:35.763
clean because the mildew is clearly gone.

00:18:36.618 --> 00:18:41.328
To purify the house, the priest must
take two birds, a stick of cedar,

00:18:41.748 --> 00:18:44.328
some scarlet yarn, and a hisa branch.

00:18:44.838 --> 00:18:48.888
He will slaughter one of the birds over
a clay pot filled with fresh water.

00:18:49.398 --> 00:18:54.378
He will take the cedar stick, the hiss
branch, the scarlet yarn, and the live

00:18:54.378 --> 00:18:59.568
bird, and dip them into the blood of the
slaughtered bird and into the fresh water.

00:19:00.288 --> 00:19:02.598
Then he will sprinkle
the house seven times.

00:19:03.603 --> 00:19:08.163
When the priest has purified the house in
exactly this way, he will release the live

00:19:08.163 --> 00:19:10.653
bird in the open fields outside the town.

00:19:11.583 --> 00:19:15.303
Through this process, the priest
will purify the house and it

00:19:15.303 --> 00:19:16.863
will be ceremonially clean.

00:19:18.273 --> 00:19:22.143
These are the instructions for dealing
with serious skin diseases, including

00:19:22.143 --> 00:19:28.563
scabby, sores and mildew, whether on
clothing or in a house, and a swelling

00:19:28.563 --> 00:19:31.563
on the skin, a rash or discolored skin.

00:19:32.583 --> 00:19:36.423
This procedure will determine
whether a person or object is

00:19:36.423 --> 00:19:38.643
ceremonially, clean or unclean.

00:19:39.903 --> 00:19:43.053
These are the instructions
regarding skin diseases and mildew.

00:19:44.973 --> 00:19:47.853
This concludes today's
Immer Reading experience.

00:19:48.003 --> 00:19:49.173
Thank you for joining us.