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Well, good morning.
If you have your Bibles, and I hope you do, I want to invite you to join us in Matthew chapter 7.
As you turn there, I do want to say happy Mother's Day to all of the mamas who are out there today.
We are so glad that each and every one of you are here with us.
Whether you're a mama that comes here every single week, or you're a mama that's here visiting,
we are so glad and blessed that you are here.
I would like to say this to all of the mothers who are out there.
I hope your day is absolutely wonderful, filled with being pampered and being carried on and
being loved over.
I just hope that you have that opportunity today.
To all of you who have mothers, I pray that today that you find the time to honor and to
celebrate them.
I know what a blessing it is in my life to be raised in the home and still cared for by a godly
mother that God blessed me with.
I know to have a godly mother-in-law who loves me well, and a godly wife who is a mother who loves
me also.
And I need all three of them plus all the extras that I can get, right, to keep me on the right track.
And so, I pray that you honor them today.
I hope for those of you who are here, who are here consistently with us every Mother's Day,
that you don't find me redundant in what I'm about to say.
But I also would like to just kind of pause for a moment and acknowledge that for some of you,
today is an exciting day.
And for some of you, today may be a day of hurt and sorrow and grief.
I grew up in a house where my mom's mother died suddenly when my mom was 15 years old.
And every Mother's Day, every Mother's Day, while it was exciting for her to be with her
kids, it was the reminder also of her mother who had passed.
And some of you find yourself in those shoes today.
I also want to acknowledge that some of you, ladies in here, have battled with infertility,
have battled with miscarriages, and today is a reminder of something that you long for but has not happened.
Aaron and I walked through that ourselves for years, and we know the hurt that you feel.
We're praying for you.
And yet there are others whose grief this morning is a grief that I do not understand.
Who you have lost a child or children.
And today, even though you are still a mother, there is a part that is missing.
I want you to know that we are praying for you as well.
So today, we do what the church is called to do as we celebrate God today.
But we also look at those within the body.
We want to encourage, to love, to carry a burden, and to minister to all who celebrate today
and to all who grieve.
Would you pray with me?
God, we come to you this morning.
We're thanking you for what a wonderful joy and gift it is to gather in this place.
Lord, today, as we have the little ones in here with us, it's the joy and the reminder of new life
and the blessings and what motherhood brings.
But God, also with that, we're reminded of the sorrow and the grief that so many are facing.
But God, we know that you're the same God of today, regardless if it's celebration or sorrow,
and that you are with both.
So God, today, we pray for your peace.
We pray for your comfort.
All while doing so, we're thanking you for the mothers that you've blessed us with.
God, be with me as I share this morning from your word.
May every word that is said be from you and not from me.
May it be of you and not of me.
And Lord, if any of this is from me or of me, would you remove it?
Lord, so that you would be glorified.
And it's in Jesus' name we pray.
Amen.
I want to go ahead and share with you guys.
We're going to be this morning in Matthew chapter 7, verses 1 through 5.
Originally, kind of my routine goes for Sunday or for the week.
It's that prep during the week.
And then I get up about 4 o'clock in the morning on Sunday and then kind of go back through.
The original plans, if you saw the devotion this week, was to roll through verse 6.
And this morning, just decided to hold off on verse 6 for now.
We'll actually get that in a couple of weeks.
With that being said, it is good to be back.
For those of you who were here last week, you know that I was gone.
Josh did a wonderful job in preaching and teaching from God's Word.
And so we thank him for that.
But I'm going to tell you, I'm going to tell you, it's good to be home today.
So thank you guys for allowing me the opportunity to be away, to preach at another church, the home church that I grew up in.
But I'm going to tell you what, it is good to be back.
So let's read Matthew 7.
We're going to read all the way through verses 1 through 5 this morning.
Jesus in the Sermon on the Mount teaches, he says,
Judge not that you be not judged.
For with the judgment you pronounce, you will be judged.
And with the measure you used, it will be measured to you.
Why do you see the speck that is in your brother's eye?
But do not notice the log that is in your own eye?
Or how can you say to your brother,
Let me take the speck out of your eye when there is a log in your own eye?
You hypocrite.
First, take the log out of your own eye.
Then you will see clearly to take the speck out of your brother's eye.
This morning, we're going to be talking about judging others in general, being a judgmental person.
I want to ask you a question today.
A question that we're not going to take a survey.
We're not going to raise hands.
Just think about this for yourself.
Do you consider yourself a judgmental person?
Now, I didn't ask you, do you consider the person beside you to be a judgmental person?
So, if you're looking or speaking to the person beside you, maybe you're a judgmental person.
I don't know.
Do you judge people?
Now, we all do a little bit, right?
We all do a little bit.
Now, I'm not going to ask you to share here, but let's walk right into Bo's confession time.
Here are some areas of judgment that I struggle with.
If any of these offend you, pray for me.
I judge people who ride in the left lane of the interstate while go in the speed limit.
Amen?
I judge people who go to grocery stores and home improvement stores
and do not put the shopping cart away after using them,
but instead leave them in the parking lot.
Amen?
There we go.
All right, all right.
This is what traditional pastors do when they say something they want you to agree with.
All right.
I judge people who, when they park,
intentionally take up two parking spaces.
Let's keep going.
I got a lot.
I judge people who, when they go to an event,
I don't care what the event is.
When they go to the event,
they sit down,
they dim their screen,
and they stay on their phone the entire time
only to ask people around them
what just happened.
I'm telling you.
Here we go.
I judge people.
Now this, this is.
I judge people who think Dunkin' is better than Krispy Kreme.
Now,
I ain't met a donut I'm mad at,
but let's be honest.
All right.
I got two more.
I realize that as I walk through what I'm passionate about,
they all end on food.
I judge people.
I do, and I shouldn't,
and this is,
I'm about to alienate so many of you.
I judge people who put cream and sugar in their coffee.
Amen.
I call those milkshakes.
Now,
this one,
this one's,
this is a big one.
This is a big one.
I shouldn't.
I've got someone in my family who does this.
My immediate family,
Grayson.
I love him,
but I judge him.
I judge people
who go to restaurants
and order boneless chicken wings.
Folks,
that's called chicken nuggets.
All right.
That was fun for me.
I don't know that that should have been,
but that was fun.
I hope I didn't offend any of you.
I'm sorry if I did,
but these are just some silly,
right?
But,
but examples in my life.
I don't care what you put in your coffee.
I don't care how you order your wings.
I do care what side of the road,
though,
that you drive on going down the interstate.
That,
that one's real.
That one's real.
But we can see,
right?
Right?
These are silly,
but,
but we see,
we know,
we know what happens.
We can feel,
and Jesus teaches here,
what happens.
And this is,
this is the thought process I want to take
as we work through this.
When judgment
comes
from a self-righteous heart.
When judgment comes
from a heart
of self-righteousness.
Let's look back with me,
verses one and two of chapter seven.
Judge not
that you be not judged.
For with the judgment you pronounce,
you will be judged.
And with the measure you use it,
will be measured to you.
All right,
so Jesus here
gives a warning.
Jesus here gives a warning
to all
who are there.
Followers,
skeptics,
religious.
Jesus gives a warning.
And what Jesus is,
is doing
later on in verse five,
we'll see he uses again
the word hypocrite.
He raises the issue again
of being a hypocrite.
This time not concerning prayer,
not concerning fasting,
not concerning giving,
but this time
judging.
And his words,
those first two words,
judge not.
Now,
the way Jesus
uses this,
he's using it
in a manner
that says,
if you are judging,
stop.
And in the future,
do not judge again.
The reason why Jesus
says it this way
is what he wants
to communicate
is that there is
an urgency
that is given
by Jesus
of extra emphasis
of obedience.
judge not
lest you be judged.
Stop judging.
Don't judge
in the future.
This action
is so dangerous,
so destructive.
It isn't one
that Jesus
is calling us
to consider
or to reflect on,
but one
that calls
for immediate response.
Stop doing this now
and never do it again.
These are the words
of Jesus.
You know,
sometimes as a parent,
we look at our kids
and we say things like,
would you please
stop doing that?
Right?
Would you please
stop doing this?
But yet,
or you better
not do that again.
What we're doing
when we're addressing this
is we're playing
emphasis on this.
please stop
doing that.
Never do
this again.
And this
is what we see
from Jesus.
He carries
a weight
with them
that he's going
to expose
and reveal
to his audience
in verse 2.
for with the judgment
you pronounce
you will be judged
and with the measure
you use it
it will be measured
to you.
Now,
Jesus has used
this type of language
earlier in Matthew 6,
12
and Jesus teaches
this passage
a few weeks ago
and Jesus teaching us
how to pray
giving us the rhythm
of what he's calling us to.
He says in verse 12,
and forgive our debts
as we have also
forgiven our debtors
and then he gives
some clarification
for that
drop down to 14
and 15
for if you forgive
others their trespasses
your heavenly father
will also forgive you
but if you do not
forgive others
their trespasses
neither will
your heavenly father
forgive
your trespasses.
Now folks
within this
what we see
in the warnings
in the examples
of Christ
concerning forgiveness
is that
he's saying like
when you're a person
of forgiveness
who forgives others
you can expect
to be forgiven
by God.
But if you're a person
who's going to withhold
forgiveness
from others
appointing yourself
as their judge
who finds them guilty
then you can expect
God
to withhold
his forgiveness
from you.
Moral of the story
forgive others.
In chapter 7
the same with this
by the means
in which you
judge others
you judge them
harshly
you judge them
without grace
you judge them
without mercy
expect to be
judged harshly.
For those
who judge
with mercy
expect mercy
from God.
So if forgiveness
and mercy
found from me
and by me
am I the source
of this goodness?
No.
Showing mercy
and forgiveness
in your life
and mine
is not a statement
of our goodness
and our grace
and who we are
but it is
an overflow
of the wisdom
that comes
from a relationship
with God.
We have
experienced
this ourselves
and so
our posture
our hearts
are living
this out
causes us
to desire
to forgive
others
right?
and to not
be judgmental.
There's part
of me right
now that wants
to soften
this
but Jesus
speaks
and speaks
clearly.
I was reading
a sermon
this week
from a pastor
who was speaking
on this passage
and here's what
he says
the heart
that has tasted
the Lord's grace
and forgiveness
will always
be restrained
in its judgment
of others.
It has seen
itself
deserving
judgment
and condemnation
before the Lord
and yet
instead of
experiencing
his burning
anger
has tasted
his infinite
mercy.
folks
are we
really
living in
and experiencing
in the truth
of our life
the goodness
of the grace
of God
in all
that means
for our life
and then
as recipients
of that grace
and the goodness
of God
poured out
on you
and I
that changes
us
in such
a radical
way
that the Bible
tells us
that the dead
come back
to life
and that
what comes
from us
as we
abide in him
is the
very picture
of what he's
done for us.
Jesus
looks
at a
judgmental
crowd
that's
there
and he
says within
there
judge not
that you
be not
judged
for with
the judgment
you
pronounce
you will
be judged
and with
the measure
you use
it
it will
be
measured
to you.
Then he
gives a
picture
ah Jesus
is so
wonderfully
creative
in this
I love
the imagery
that he
gives here
starting in
verse 3
because as
we
as the
audience
there
could
immediately
picture
what this
looks like
so can
we
as we
picture
this
ourselves
in verse
3
through 5
why do
you see
the speck
think of
like a
splinter
why do
you see
the speck
the splinter
that's in
your brother's
eye
but do
not notice
the log
that is
in your
own eye
or how
can you
say to
your brother
let me
take the
speck
out of
your eye
when there
is the
log
in your
own eye
you
hypocrite
first
take
the
log
out
of
your
own
eye
and
then
you
will
see
clearly
to
take
the
speck
out
of
your
brother's
eye
Jesus
paints
a picture
for us
the speck
the splinter
and the
log
the picture
that Jesus
is painting
here for
us
is how
can
you
and I
attempt
to help
another
with
a
problem
that
they
need
help
with
when
there
is
a
larger
concern
when
there
is
a
larger
problem
and
you
are
in
more
need
of
help
you
are
in
more
need
of
correction
look at
Jesus's
eye
he says
that
there's
a speck
in
your
brother's
eye
now
is
if you
got a
splinter
in your
eye
do
you
think
that
would
be
painful
absolutely
your
eyes
are
some
of
the
most
vulnerable
parts
of
your
body
I'm
so
grateful
that
it
appears
and
it
seems
right
that
we've
moved
out
of
the
pollen
season
but
during
this
time
of
year
you're
very
aware
of
how
sensitive
your
eyes
are
you
walk
outside
and
that
wind
blows
especially
when we
hadn't
gotten
rain
in
three
and a
half
years
right
and
all
that
dust
stirs
up
and
blows
into
your
face
and
the
eyes
burn
my
wife
she
loves
a
good
back
scratch
right
she
loves
a
good
back
scratch
be
sitting
on
the
couch
watching
tv
whoever's
sitting
beside
her
hey
would
you
scratch
my
back
tell
you
it
mother's
day
this
afternoon
I
owe her
one
grace
and
those
are
one
a
back
scratch
coming
right
just
take
your nails
scratch
it over
scratch
it over
scratch
it
gives her
great
comfort
it
relaxes
her
do you know
what she's
never said
to me
hey
I need
a good
eye
scratch
could
you
just
lightly
could
you
just
work
right
in
there
no
why
because
what
Jesus
is
speaking
to
for both
parties
the speck
that's in
the eye
or the
log
that's
in the
eye
they both
have a
problem
they both
have something
in their
life
that needs
to be
removed
I mean
think about it
if you had
a splinter
in your
eye
and you
left it
alone
can you
imagine
what would
happen
over the
course of
time
you would
not be
able to
see
you could
potentially
get an
infection
you could
potentially
lose
your
vision
you could
potentially
lose
your
eye
while we
will talk
about the
log
it's
important
also
to talk
about
the
splinter
the
splinter
in itself
needs
to be
removed
just like
unchecked
sin
in your
life
and in
mine
and when
we allow
unchecked
sin
when we
allow
unrepentant
sin
to live
in our
life
and we
allow
the
infection
of the
work
that sin
being
done
we
can
become
useless
to the
gospel
it
can
kill
your
confidence
of faith
and for
you
and I
what we
need
when that
splinter
happens
when that
speck
is there
we need
others
in our
life
to come
alongside
us
this is the
picture
Jesus
gives
to help
us
remove
so the
solution
for the
problem
is not
mind your
own business
the solution
for the
problem
is not
you worry
about you
and you
let me
worry about
me
the problem
is
during the
time of
Jesus
and in
times like
today
we've got
people walking
with four
by fours
sticking out
of their
eye
trying to
help
people
who have
a grain
of sawdust
in theirs
and so
Jesus talks
about the
log
now while
we would
not choose
either
we would
all agree
that if
I've got
to pick
one
I'm taking
the splinter
over the
log
now
I am
not a
doctor
blood
causes me
to pass
out
I don't
handle
scraped
knees
well
but I
would like
to
pretend
that if
I were
an ER
trauma
doctor
and two
people came
into the
ER
and one
of them
has a
splinter
in their
eye
which
sounds like
something I
would do
if I
got a
splinter
in my
eye
and the
other
has a
log
protruding
from the
front
of their
face
the
person
with the
log
is getting
my
attention
I think
sometimes
we look
at this
and we
can
overestimate
Jesus'
intended
language
here
and think
that Jesus
is giving
an
unrealistic
picture
so that
we can
draw a
less than
conclusion
from it
I don't
think that's
what Jesus
is doing
at all
I think
Jesus'
accession
of what
we do
is completely
accurate
if a
person
were to
walk
in
with a
log
protruding
from the
front
of their
face
if a
person
were to
walk
in
with
such
a
massive
object
impaled
into
them
what
we're
looking at
is a
matter
folks
of life
and
death
and I
think
this
is the
imagery
that
Jesus
is
giving
it's
not
that
the
splinter
doesn't
matter
it's
that as
he looks
at a
crowd
filled
with the
Pharisees
filled
with those
who find
within
them
their own
level of
earned
righteousness
Jesus
paints a
picture
of what
happens
when we
begin to
exalt
ourselves
an author
said
concerning
this
passage
inspection
of others
without
introspection
of myself
is the
road
to
playing
hypocrite
so what
are the
sins
here
what are
the sins
that we're
looking at
oftentimes
when this
passage is
referred
it's
referring
to
like
sin
and what
I mean
by that
is
if you
struggle
with
greed
and so
do I
before
I come
and deal
with you
or help
you
with your
greed
I need
to deal
with
I need
to work
out
the greed
that is
in my
own
life
and I
think
there can
be
something
to that
but again
I think
it's
lessening
what Jesus
is actually
pointing to
I think
the splinter
in Jesus's
illustration
here
can be
any sin
that you
and I
could possibly
think of
I think
that the
log
that he
references
very
specifically
is the
sin
of
self
righteousness
the
sin
of
self
righteousness
that
causes
us
to
look
at
ourselves
and
think
I don't
need
Jesus
because
I've
got
me
you know
and if
other
people
in this
world
were
like
me
then
they
would
be
better
off
that
I
am
the
standard
of
what
can
be
done
in
Luke
18
starting
in
verse
9
Jesus
told
a
parable
want
to read
this
to
you
I
apologize
that
it's
not
on
the
screen
but
in
Luke
18
verse
9
he
says
this
he
also
told
this
parable
to
some
who
catch
this
trusted
in
themselves
that
they
were
righteous
and
treated
others
with
contempt
he
said
two
men
went up
into
the
temple
to
pray
one
a
Pharisee
and
the
other
a
tax
collector
the
Pharisee
standing
by
himself
prayed
thus
God
I
thank
you
that
I
am
not
like
other
men
extortioners
unjust
adulterers
or
even
like
this
tax
collector
I
fast
twice
a
week
I
give
tithes
of
all
that
I
get
can
you
imagine
being
in
there
and
hearing
this
prayer
who
is
God
in
his
life
he
is
who's
the
standard
in
his
life
he
is
where
does
his
holiness
come
from
himself
but
the
tax
collector
standing
far off
would not
even lift
his eyes
to heaven
but beat
his
breast
a sign
of
grieving
a sign
of
repentance
saying
God
be
merciful
to
me
a
sinner
I
tell
you
this
man
went
down
to
his
house
justified
rather
than
the
other
for
everyone
who
exalts
himself
will
be
humbled
but
the
one
who
humbles
himself
will
be
exalted
be
exalted
folks
do we
have
the
log
sticking
out
of
our
eye
does
God
have
a
purpose
and
plan
for
you
in
the
life
of
the
church
to
come
alongside
one
another
to
help
us
remove
the
splinters
from
others
eyes
absolutely
Paul
calls us
to that
in
Galatians
chapter
6
that
this
is
who
we
are
to
be
but
we
can't
do
this
in
the
way
and
with
the
heart
that
God
is
calling
us
to
when
the
sin
of
self
righteousness
is
lodged
right
within
the
very
person
that
we
are
should
I
examine
when
it's
like
sin
absolutely
can
we
come
alongside
one
another
praise
God
through
the
work
of
the
Holy
Spirit
a
work
in
progress
you
bet
we
can
but
if
I'm
my
own
standard
of
holiness
if
I'm
my
standard
of
godly
then
folks
I've
got
a
problem
that
leads
me
to
a
path
of
death
so
for you
and I
as we
see this
as people
because we
want to
again
remind
ourselves
that
Jesus
is
not
calling
us
to
not
step
into
the
world
of
one
another
in fact
it's
the
exact
opposite
we
see
him
time
and
time
again
so
how
do I
balance
with not
being
judgmental
but
in
the
guiding
and
leading
of
the
spirit
of
God
be
corrective
for
those
followers
of
Jesus
in
my
life
that
God
has
placed
me
with
I'm
going to
give you
four
questions
to
ask
yourself
question
number
one
question
number
one
why
am
I
doing
this
why
am
I
doing
this
questioning
your
motivation
questioning
your
motivation
is it
the heart
to call
them out
is it
the heart
to put
them in
their
place
is it
the heart
to let
them know
just exactly
who they
are
is it
a call
to knock
them down
a few
notches
what
is
what
why
I'm
sorry
why
am
I
doing
this
or
is it
a call
to free
them from
the sin
that's
in
their
life
so
they
can
walk
closer
with
Jesus
question
number
two
question
number
two
what
does
my
life
look
like
what
does
my
life
look
like
not
only
should
we
examine
our
motivation
but
we
should
examine
our
walk
as
well
maybe
within
the
conversation
that
we
have
in
the
community
of
believers
we
form
accountability
to
help
one
another
live
in
the
victory
that's
in
Christ
in
overcoming
the
sin
to
sit
down
with
one
another
and invest
in
as
brothers
or as
sisters
in
Christ
and to
say
you know
what
I struggle
with this
and I see
that you
struggle
with this
too
and how
can we
come
together
to
see
that
we
glorify
God
and
that
we
see
victory
over
this
sin
that's
in
our
life
to
examine
our
walk
number
three
number
three
what
does
God's
word
say
so we
examine
our
motivation
we
examine
our
walk
but we
also
examine
God's
standard
in
the
silliness
of the
examples
that I
gave
earlier
but we
find that
often times
our
criticisms
of others
are based
more in
our
personality
than in
the truth
of God's
word
and am
I
addressing
sin
or are
there just
things
in who
I am
that for
whatever
reason
rubs
wrong
with me
so that
we
examine
God's
standard
from
his
word
and
the
number
four
number
four
how would
I want
to be
treated
how would
I want
to be
treated
examine
your
approach
examine
the means
in which
this
conversation
would
happen
examine
the heart
of why
this should
be
would
you
examine
your
approach
so maybe
you're here
today
and this
is who
you are
this is
what
you're
battling
with
this
is what
you're
looking
to
right
but what
would
good
action
steps
be
how
could
we
live
this
out
three
things
and then
we'll
wrap
things
up
number
one
number
one
pray
for
you
and pray
for
them
this
isn't
your
appointment
this
is
God's
appointment
and what
does it
look like
to say
God
begin
in me
to pray
that God
would help
you see
what needs
to be
removed
in your
life
that God
would help
you see
them
in the
way
in which
he
sees
them
number
two
number
two
speak
the
truth
in
love
speak
the
truth
in
love
right
like
God's
word
is
enough
God's
word
is
powerful
God's
spirit
is
at
work
and is
moving
would
we
be
willing
to
speak
the
truth
not
back
down
not
hold
back
in
love
in
a
way
that
seeks
God's
glory
and
their
good
in
the
moment
of
conflict
and
lastly
something
that I
have to
remind
myself
of
often
maybe
you
do
too
remember
that
everyone
me
and
you
we
will
give
an
account
to
the
Lord
not
to
us
when
the
people
that
we
sit
down
with
and
they
disagree
and
they
don't
see
it
that
way
maybe
they're
right
maybe
they're
wrong
but
I'm
not
Jesus
and
one
day
they
will
give
an
account
to
the
Lord
just
as
we
will
I'm
going to
invite
the
worship
team
if
they'll
make
their
way
up
onto
the
stage
the
prayer
team
if
they
will
get
in
place
on
either
side
of
the
auditorium
one
day
one
day
you
and
I
we
will
all
be
judged
by
the
one
true
righteous
judge
Jesus
may
our
faith
be
placed
in
him
and
not
in
our
own
works
not
in
our
own
means
and
not
in
our
self
righteousness
because
when
our
faith
is
put
in
Christ
in
Christ
alone
it's
not
a
righteousness
we've
earned
it's
not
a
righteousness
that
we've
worked
toward
but
it
is
a
righteousness
that
is
received
in
him
and
in
that
we
will
be
found
innocent
folks
today
the
question
we
have
is
have
you
placed
your
faith
in
Jesus
would
you pray
with
me
God
we
thank
you
for
the
bluntness
of
your
word
for
the
truth
that
you've
given
to
us
God
I
repent
of
every
moment
where
my
heart
has
not
been
godly
but
it
has
been
judgmental
when
I
am
the
standard
I
am
the
one
who
needs
to
be
satisfied
I
am
the
one
who
must
be
asked
for
my
forgiveness
when
I
am
critical
for
the
sake
of
criticism
where
my
heart
does
not
desire
from
the
other
person
growth
and
God
honoring
action
in
their
life
Lord
forgive
me
in
my
practice
of
self
righteousness
and
thank
you
Lord
that
every
day
what
I
need
what
I
continue
to
need
is
not
a
righteousness
of
my
own
but
a
righteousness
that
comes
from
Christ
and
Christ
alone
Lord
if
there's
anyone
here
who
wrestles
with
the
same
Lord
would
they
lay
it
down
to
you
Lord
if
anyone
here
is
wrestling
with
their
own
desire
to
be
good
enough
or
today
could
they
put
their
faith
hope
and
trust
with
the
one
and
the
only
one
who
is
good
enough
and
his
name
is
Jesus
and
it's
his
name
I
pray
amen
that's
it
for
this
week's
message
be
sure
to
check
back
next
week
for
a
new
episode
and
in
the
meantime
you
can
visit
us
online
at
willowridgechurch.org
or by
searching for
Willow Ridge Church
on Facebook
Instagram
and YouTube
thanks again
for listening