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Ethan: Welcome to Immerse: the
daily bible reading experience.

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Day 100 and 73

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immersed in Judges.

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The book of judges describes the
period in Israel's history between its

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conquest of the promised land and the
anointing of the nation's first king.

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With each new generation,
one question keeps appearing.

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Will Israel remain committed to
its covenant relationship with God?

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In answering this crucial question, the
Book of Judges expresses two themes.

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It shows that Israel has a recurring
problem with idolatry and turning

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away from God, and it makes the
case that the nation would benefit

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from having a single strong leader,
particularly one from the tribe of Judah.

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The status of God's covenant
bond with his people is a central

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concern throughout the Bible.

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At this point in the story, the Book
of Judges seems to suggest that Israel

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could be led into more faithful covenant
keeping by a strong and worthy king.

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The three major sections in the
book's literary structure help to

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make a case for a monarchy in Israel.

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The brief opening part of the book
centers on the question of Israel's

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loyalty to God and to the covenant.

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After Joshua's death, will the
people follow God's instructions?

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Will they take full possession of the land
in a pattern that repeats throughout the

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book, Israel falls short of God's plan and
then suffers the inevitable consequences.

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The second and largest part of
the book tells the story of 12

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judges or rescuers chosen by God
to rescue Israel from its enemies.

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The number matches the number of
Israel's tribes and seems designed to

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show that the nation will remain in
disunity and confusion if it relies

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on temporary leaders who only arise
to deal with an immediate crisis.

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There is a pronounced pattern
in the accounts of the judges.

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A dismal cycle in which Israel
fails to keep its covenant with God

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falls under God's judgment and cries
out in distress, after which God

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raises up a rescuer to save them.

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The cycle repeats again and again.

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Showing that Israel's present status as
a tribal confederation is not helping it

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fulfill its covenant calling in the world.

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The people continually forget their
identity as God's chosen people

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and fail to demonstrate through
their lives that God is their king.

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The individual stories of Israel's
judges are interesting in their own

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right in the accounts of leaders like
Gideon, Deborah, Samson, and others.

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We read stories of doubt,
military cunning, decisive

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action, and God's sovereignty.

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As he works for his people in spite of
their compromises and moral failures.

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But it has become clear that Israel needs
a new kind of leader to unify the tribes

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in faithful covenant obedience to God.

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The third and final section of Judges
focuses on two stories of unimaginable

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moral failure and disaster demonstrating
the desperate need for change in Israel.

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It is noted at both the beginning
and end of these stories that in

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those days, Israel had no king.

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All the people did whatever
seemed right in their own eyes.

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Thus, the overall argument of the Book of
Judges proposes that the nation needs not

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merely individuals, but an institution,
the kingship, to protect it and help

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it to remain faithful to the Lord.

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Specifically the book has David's
royal line in mind at both the

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beginning and the end of Judges.

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The Israelites ask God, which
tribe should lead them into battle.

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God answers, Judah is to go first.

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The placement of these episodes is
designed to confirm that God's choice

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to rule over Israel is the line
of David from the tribe of Judah.

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In contrast, the tribe of Israel's first
king Saul, the tribe of Benjamin, is

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frequently shown in a negative light.

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Israel is to have a king,
but not just any king.

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Since Israel has rejected the Lord
as king, an adequate human king

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will have to lead the people to
faithfully worship and honor God.

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This brings the story of Israel
to the point where God is ready

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to make his fourth covenant.

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Establishing David as King of Israel
and founder of a Royal dynasty,

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the Book of Judges.

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After the death of Joshua, the Israelites,
ask the Lord, which tribe should

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go first to attack the Canaanites.

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The Lord answered Judah, for I have
given them victory over the land.

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The men of Judah said to their relatives
from the tribe of Simeon, join with

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us to fight against the Canaanites
living in the territory allotted to us.

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Then we will help you
conquer your territory.

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So the men of Simeon went with Judah.

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When the Man of Judah attacked the Lord,
gave them victory over the Canaanites

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and parasites, and they killed 10,000
enemy warriors at the town of Bza.

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While at bza, they encountered King
Adonai Bza and fought against him, and the

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Canaanites and parasites were defeated.

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Adonai Bza escaped, but the
Israelites soon captured him and

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cut off his thumbs and big toes.

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Said, I once had 70 kings with
their thumbs and big toes cut off

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eating scraps from under my table.

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Now, God has paid me back
for what I did to them.

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They took him to Jerusalem
and he died there.

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The men of Judah attacked Jerusalem
and captured it, killing all its

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people and setting the city on fire.

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Then they went down to fight the
Canaanites living in the Hill country,

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the Negev and the Western foothills.

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Judah marched against the Canaanites and
Hebron, formerly called Eth aba, defeating

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the forces of Isha, a Hyman and Alai.

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From there, they went to fight
against the people living in the town

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of Deber, formerly called Eth Ser.

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Caleb said, I will give my daughter
Axa in marriage to the one who

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attacks and captures Eth ser.

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Aneal, the son of Caleb's younger
brother, Ken was the one who conquered it.

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So Axa became ath Neil's wife.

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When Axa married Ath Neil, she urged
him to ask her father for a field.

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As she got down off her donkey,
Caleb asked her, what's the matter?

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She said, let me have another gift.

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You have already given
me land and the negative.

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Now please give me springs of water too.

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So Caleb gave her the upper and
lower springs when the tribe of Judah

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left Jericho, the city of Palms.

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The Ken Knights, who were descendants
of Moses' father-in-law, traveled with

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them into the wilderness of Judah.

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They settled among the people there
near the town of Arad in the Nev.

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Then Judah joined with Simeon to fight
against the Canaanites living in Zfa,

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and they completely destroyed the town.

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So the town was named Horman.

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In addition, Judah captured the towns
of Gaza, Ash, Kalan, and Akron, along

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with their surrounding territories.

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The Lord was with the people of Judah
and they took possession of the hill

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country, but they failed to drive
out the people living in the plains

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who had iron chariots, the town of.

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He was given to Caleb as Moses
had promised, and Caleb drove out.

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The people living there who were
descendants of the three sons of Anac.

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The tribe of Benjamin, however,
failed to drive out the Jebusites

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who were living in Jerusalem.

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So to this day, the Jebusites
live in Jerusalem among the people

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of Benjamin, the descendants
of Joseph attacked the town of

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Bethel, and the Lord was with them.

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They sent man to scout out
Bethel, formerly known as Luz.

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They confronted a man coming out of the
town and said to him, show us a way into

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the town and we will have mercy on you.

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So he showed them a way in and
they killed everyone in the town

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except that man and his family.

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Later, the man moved to the land of
the Hitite, where he built a town.

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He named it Luz, which is its name.

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To this day, the Tribe of Manasses
failed to drive out the people

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living in Beth, Shan, AK Door, IUM,
Meto, and all their surrounding

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settlements, because the Canaanites
were determined to stay in that region.

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When the Israelites grew stronger,
they forced the Canaanites to work

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as slaves, but they never did drive
them completely out of the land.

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The tribe of Ephraim failed to drive
out the Canaanites living in geezer, so

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the Canaanites continued to live there.

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Among them, the tribe of Zein failed to
drive out the residents of Kiran and Neal,

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so the Canaanites continued to live among
them, but the Canaanites were forced to

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work as slaves for the people of Zein.

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The tribe of Asher failed to drive
out the residence of Echo Seiden,

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aab, ax, ib, PEBA, aic, and Reha.

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Instead, the people of Asher moved in
among the Canaanites who controlled the

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land for they failed to drive them out.

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Likewise, the tribe of Naftali
failed to drive out the residence

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of Beth Mish and Beth Anat.

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Instead, they moved in among the
Canaanites who controlled the land.

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Nevertheless, the people of Beth Mish
and Beth a Nath were forced to work

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as slaves for the people of Naftaly.

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As for the tribe of Dan, the
Amorites forced them back into

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the hill country and would not let
them come down into the plains.

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The Amorites were determined to
stay in Mount Ez, Alan and Shea

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Alba, but when the descendants of
Joseph became stronger, they forced

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the Amorites to work as slaves.

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The boundary of the Amorites
ran from Scorpion Pass to Sila

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and continued upward from there.

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The angel of the Lord went up from Gilgal
to Bohi and said to the Israelites, I

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brought you out of Egypt into this land
that I swore to give your ancestors.

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And I said, I would never break my
covenant with you for your part.

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You are not to make any covenants
with the people living in this land.

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Instead, you were to destroy their
altars, but you disobeyed my command.

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Why did you do this?

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So now I declare that I will no
longer drive out the people living

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in your land, they will be thorns
in your sides and their gods will

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be a constant temptation to you.

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When the angel of the Lord
finished speaking to all the

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Israelites, the people wept loudly.

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They called the place Boem, which
means weeping, and they offered

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sacrifices there to the Lord.

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After Joshua sent the people away, each
of the tribes left to take possession

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of the land allotted to them, and the
Israelites served the Lord throughout the

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lifetime of Joshua and the leaders who
outlived him, those who had seen all the

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great things the Lord had done for Israel.

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Joshua son of none.

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The servant of the Lord
died at the age of 110.

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They buried him in the land.

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He had been allocated at Tim Nth SRA in
the hill country of Eum north of Mount

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gay Ash after that generation died,
another generation grew up who did not

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acknowledge the Lord or remember the
mighty things he had done for Israel.

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The Israelites did evil in the Lord's
sight and serve the images of Baal.

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They abandoned the Lord, the
God of their ancestors who

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had brought them out of Egypt.

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They went after other gods worshiping
the gods of the people around

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them, and they angered the Lord.

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They abandoned the Lord to serve
Baal and the images of eth.

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This made the Lord burn
with anger against Israel.

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So he handed them over to Raiders
who stole their possessions.

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He turned them over to their
enemies all around, and they were

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no longer able to resist them.

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Every time Israel went out to battle the
Lord fought against them, causing them

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to be defeated, just as he had warned,
and the people were in great distress.

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Then the Lord raised up judges to rescue
the Israelites from their attackers.

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Yet Israel did not listen to the
judges, but prostituted themselves

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by worshiping other gods how quickly
they turned away from the path of

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their ancestors who had walked in
obedience to the Lord's commands.

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Whenever the Lord raised up a judge
over Israel, he was with that judge

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and rescued the people from their
enemies throughout the judge's lifetime.

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For the Lord took pity on his people who
were burdened by oppression and suffering.

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But when the judge died, the
people returned to their corrupt

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ways, behaving worse than those
who had lived before them.

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They went after other gods serving and
worshiping them, and they refused to give

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up their evil practices and stubborn ways.

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So the Lord burned with anger
against Israel, he said.

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Because these people have violated
my covenant, which I made with their

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ancestors and have ignored my commands.

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I will no longer drive out the nations
that Joshua left Unconquered when he died.

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I did this to test Israel to see whether
or not they would follow the ways

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of the Lord as their ancestors did.

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That is why the Lord left
those nations in place.

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He did not quickly drive them out
or allow Joshua to conquer them all.

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These are the nations that the
Lord left in the land to test Those

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Israelites who had not experienced the
wars of Canaan, he did this to teach

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warfare to generations of Israelites
who had no experience in battle.

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These are the nations, the Philistines,
those living under the five Philistine

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rulers, all the Canaanites, the
Ians, and the hives, living in

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the mountains of Lebanon from
Mount Baal, Herman to Libo Hamath.

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These people were left to test the
Israelites to see whether they would

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obey the commands the Lord had given
to their ancestors through Moses.

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So the people of Israel lived among
the Canaanites, Hitite, Amorites,

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parasites, Paes, and Jebusites,
and they intermarried with them.

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Israelites sons married their
daughters and Israelite daughters

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were given in marriage to their sons.

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And the Israelites served their gods.

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This concludes today's
immerse reading experience.

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Thank you for joining us.